The Bhagavadgita - The Song Divine - with Sanskrit Text and English translation (Lord Shri Krishna)

["Text 12\u00f315] Bhagavadg\u2202t\u00e5 101 (viz., God, who is an embodiment of Truth, Knowledge and Bliss), which the knowers of the Veda term as the Indestructible, which striving recluses, free from passion, merge into, and desiring which the celibates practise Brahmacarya. (11) \u201a\ufb02\u00b8m\u00ca\u2044U\u00ca\u00c1\u00e1\u00ca \u201a\u00a2\u00ff\u00ea\u00ff \u25ca\u0178\u00d9 NU\u00c1\u0152 \u00c1\u0178L\u00a7\u00e4\u00ff \u00f8\u2013 \u25ca\u00cd\u00e4\u00e3\u00ff\u00ca\u00b8\u0153\u00ca\u00ff\u00ca\u00e0\u25ca\u0178\u2014 \u00ac\u02dd\u00ca\u00e1\u00ca\u25ca\u00ca\u00c1S\u00d5\u00c3\u00d9 \u00ff\u00d9\u00aa\u0153\u00ca\u2044U\u00e1\u00ca\u00ca\u25ca\u02dcH 12H \u2022\u00d9\u00c1\u25ca\u00e0\u00ff\uf8ff\u2211\u00a7\u00ca\u02c7\u00ca\u2044\u00a2U \u2019\u02ddr\u00ca\u00d4 \u221a\u00ff\u00ca\u201eU\u2044U\u00e3\u25ca\u00ca\u25ca\u0178\u00c8S\u25ca\u2044U\u0178\u02dc\u2013 \u00ff\u2014 \u00ac\u02dd\u00ff\u00ca\u00c1\u00c3 \u00e0\u00ff\u00a1\u00e3\u0152\uf8ff\u201e\u00a2U \u201a \u00ff\u00ca\u00c1\u00c3 \u00ac\u2044U\u25ca\u00ca\u00a2 \u00aa\u00c1\u00c3\u25ca\u02dcH 13H Having controlled all the senses, and firmly holding the mind in the heart, and then drawing the life-breath to the head, and thus remaining steadfast in Yogic concentration on God, he who leaves the body and departs uttering the one Indestructible Brahma, O\u00c0, and dwelling on Me in My absolute aspect, reaches the supreme goal. (12-13) \u2022\u0178\u00e3\u00ff\u00f8\uf8ff\u00c3\u00ca\u2014 \u201a\u00c3\u00c3\u00a2 \u00ff\u00d9 \u25ca\u00ca\u00a2 S\u25ca\u2044U\u00c1\u00c3 \u00c1\u0178\u00e0\u00ff\u2021\u00ca\u2014\u2013 \u00c3S\u00ff\u00ca\u201e\u00a2U \u201a\u00c8\u2039\u00f7\u2014 \u00ac\u00ca\u00d5\u00b8 \u00c1\u0178\u00e0\u00ff\u00ff\u00c8Q\u00a7S\u00ff \u00ff\u00d9\u00c1\u00aa\u0178\u2014H 14H Arjuna, whosoever always and constantly thinks of Me with undivided mind, to that Yog\u2202 ever absorbed in Me I am easily attainable. (14) \u25ca\u00ca\u25ca\u00c8\u00ac\uf8ff\u00e0\u00ff \u00ac\u00c8\u0178\u00a1\u00b8\u00e3\u25ca \u0152\u00c8\u2014\u03c0\u00ca\u2039\u00ff\u25ca\u2021\u00ca\u00ca\u2021\ufb02\u00c3\u25ca\u02dc\u2013 \u0178\u00ca\u00e5\u0178\u00c8\ufb02\u00c1\u00e3\u00c3 \u25ca\u201eU\u00ca\u00e0\u25ca\u00ca\u0178\u2014 \u201a\u00a2\u00c1\u201a\u00c1h\u00a2 \u00ac\u2044U\u25ca\u00ca\u00a2 \u00aa\u00c3\u00ca\u2014H 15H Great souls, who have attained the highest perfection, having come to Me, are no more subject to transitory rebirth, which is the abode of sorrow, and transient by nature. (15)","102 Bhagavadg\u2202t\u00e5 [Ch. 8 \u2022\u00ca\u2019\u02ddr\u00ca\u00d4\u00f7\u00c8\ufb02\u0178\u00ca\u00c0\u2039\u00d9\u2211\u00a7\u00ca\u2014 \u00ac\u00c8\u0178\u2044U\u00ca\ufb02\u00cc\u00c3\u0178\u00d9\u02d8\u00a1\u00c8\u00b8\u0178\u2013 \u25ca\u00ca\u25ca\u00c8\u00ac\uf8ff\u00e0\u00ff \u00c3\u00c8 \u2211\u00a7\u0131\u00e3\u00c3\uf8ff\u00ff \u00ac\u00c8\u0178\u00a1\u00b8\u00e3\u25ca \u0178 \u00c1\ufb02l\u00c3\uf8ffH 16H Arjuna, all the worlds from Brahmaloka (the heavenly realm of the Creator, Brahm\u00e5) downwards are liable to birth and rebirth. But, O son of Kunt\u2202, on attaining Me there is no rebirth (For, while I am beyond Time, regions like Brahmaloka, being conditioned by time, are transitory). (16) \u201a\u201eUd\u00ff\u00c8\u00aa\u00ac\u00ff\u00b8\u00e3\u00c3\u25ca\u201eU\u00ff\u00b8\u0152\u02dc\u2019\u02ddr\u00ca\u00d4\u00e1\u00ca\u00d9 \u00c1\ufb02\u0152\u00c8\u2014\u2013 \u2044U\u00ca\u00c1\u00f2\u00ca\u00a2 \u00ff\u00c8\u00aa\u201a\u201eUd\u00ca\u00e3\u00c3\u00ca\u00a2 \u00c3\uf8ff\u02d8\u201eU\u00d9\u2044U\u00ca\u00f2\u00ca\u00c1\ufb02\u0152\u00d9 \u00a1\u0178\u00ca\u2014H 17H Those Yog\u2202s, who know from realization Brahm\u00e5\u00eds day as covering a thousand Mah\u00e5yugas, and so his night as extending to another thousand Mah\u00e5yugas, know the reality about Time. (17) \u2022\u221a\u00ffQ\u00a7\u00ca\u0152\u02dc\u221a\u00ffQ\u00a7\u00ff\u2014 \u201a\ufb02\u00ca\u00b8\u2014 \u00ac\u02dd\u00f7\ufb02\u00e3\u00e0\u00ff\u201eU\u2044U\u00ca\u00aa\u25ca\uf8ff\u2013 \u2044U\u00ca\u00f2\u00ff\u00ca\u00aa\u25ca\uf8ff \u00ac\u02dd\u2039\u00cb\u00ff\u00e3\u00c3\uf8ff \u00c3\u00f2\u00ca\u00d2\ufb02\u00ca\u221a\u00ffQ\u00a7\u201a\u00dc\u00f4\u00ca\u2211\uf8ff\u00a7H 18H All embodied beings emanate from the Unmanifest (i.e., Brahm\u00e5\u00eds subtle body) at the coming of the cosmic day; at the cosmic nightfall they merge into the same subtle body of Brahm\u00e5, known as the Unmanifest. (18) \u00f7\u00cd\u00c3\u00aa\u02dd\u00ca\u25ca\u2014 \u201a \u221e\ufb02\u00ca\u00ff\u00a2 \u00f7\u00cd\u00e0\ufb02\u00ca \u00f7\u00cd\u00e0\ufb02\u00ca \u00ac\u02dd\u2039\u00cb\u00ff\u00c3\uf8ff\u2013 \u2044U\u00ca\u00f2\u00ff\u00ca\u00aa\u25ca\uf8ff\u02d8\ufb02\u2021\u00ca\u2014 \u00ac\u00ca\u00d5\u00b8 \u00ac\u02dd\u00f7\ufb02\u00e0\u00ff\u201eU\u2044U\u00ca\u00aa\u25ca\uf8ffH 19H Arjuna, this multitude of beings, being born again and again, is dissolved under compulsion of its nature at the coming of the cosmic night, and rises again at the commencement of the cosmic day. (19)","Text 20\u00f324] Bhagavadg\u2202t\u00e5 103 \u00ac\u2044US\u00c3S\u25ca\u00ca\u00fb\u00ca\u00c8 \u00f7\u00ca\ufb02\u00d9\u02d8\u00e3\u00ff\u00d9\u02d8\u221a\u00ffQ\u00a7\u00d9\u02d8\u221a\u00ffQ\u00a7\u00ca\u00e0\u201a\u0178\u00ca\u00c3\u0178\u2014\u2013 \u00ff\u2014 \u201a \u201a\ufb02\uf8ff\u00b8\u00b7\u00c8 \u00f7\u00cd\u00c3\uf8ff\u00b7\u00c8 \u0178\u2021\u00ff\u00e0\u201a\u00c8 \u0178 \u00c1\ufb02\u0178\u2021\u00ff\u00c1\u00c3H 20H Far beyond even this unmanifest, there is yet another unmanifest Existence, that Supreme Divine Person, who does not perish even though all beings perish. (20) \u2022\u221a\u00ffQ\u00a7\u00d9\u02d8\u02c7\u00ca\u2044U \u00df\u00e0\u00ff\u00c8Q\u00a7S\u00c3\u25ca\u00ca\u201e\u00c8U\u2014 \u00ac\u2044U\u25ca\u00ca\u00a2 \u00aa\u00c1\u00c3\u25ca\u02dc\u2013 \u00ff\u00a2 \u00ac\u02dd\u00ca\u00e5\u00ff \u0178 \u00c1\u0178\ufb02\u00c3\u00b8\u00e3\u00c3\uf8ff \u00c3h\u00ca\u25ca \u00ac\u2044U\u25ca\u00a2 \u25ca\u25caH 21H The same unmanifest which has been spoken of as the Indestructible, is also called the supreme goal; that again is My supreme Abode, attaining which they return not to this mortal world.(21) \u00ac\u00c8L\u00a7\u00b7\u2014 \u201a \u00ac\u2044U\u2014 \u00ac\u00ca\u00d5\u00b8 \u00f7\u00c4\u00e0\u00ff\u00ca \u2039\u00e8\u00ffS\u00e0\ufb02\u0178\u00e3\u00ff\u00ff\u00ca\u2013 \u00ffS\u00ff\u00ca\u00e3\u00c3\u2014S\u00d5\u00ca\u00c1\u0178 \u00f7\u00cd\u00c3\u00ca\u00c1\u0178 \u00ff\uf8ff\u0178 \u201a\ufb02\u00b8\u00c1\u25ca\u0152\u00a2 \u00c3\u00c3\u25ca\u02dcH 22H Arjuna, that eternal unmanifest supreme Puru\u00b6a in whom all beings reside and by whom all this is pervaded, is attainable only through exclusive Devotion. (22) \u00ff\u00f2\u00ca \u2211\u00a7\u00ca\u2039\uf8ff \u00e0\ufb02\u0178\u00ca\ufb02\u00ce\u00c1\u00fb\u00ca\u25ca\u00ca\ufb02\u00ce\u00c1\u00fb\u00ca\u00a2 \u00f8\u00d2\ufb02 \u00ff\u00d9\u00c1\u00aa\u0178\u2014\u2013 \u00ac\u02dd\u00ff\u00ca\u00c3\u00ca \u00ff\u00ca\u00c1\u00e3\u00c3 \u00c3\u00a2 \u2211\u00a7\u00ca\u2039\u00a2 \ufb02\u02c7\u00ff\u00ca\u00c1\u25ca \u00f7\u2044U\u00c3\u00b7\u00b8\u00f7H 23H Arjuna, I shall now tell you the time (path) departing when Yog\u2202s do not return, and also the time (path) departing when they do return. (23) \u2022\u00c1\u00c7\u0178\u00d6\u00ff\u00d9\u00b8\u00c1\u00c3\u2044U\u201eU\u2014 \u2021\u00ca\u00c8\u00c4\u2039\u2014 \u00b7\u00e1\u25ca\u00ca\u201a\u00ca \u00a9U\u00fb\u00ca\u2044U\u00ca\u00ff\u00e1\u00ca\u25ca\u02dc\u2013 \u00c3\u00f2\u00ca \u00ac\u02dd\u00ff\u00ca\u00c3\u00ca \u00aa\u00eb\u00bfU\u00c1\u00e3\u00c3 \u2019\u02ddr\u00ca\u00d4 \u2019\u02ddr\u00ca\u00d4\u00c1\ufb02\u0152\u00d9 \u00a1\u0178\u00ca\u2014H 24H","104 Bhagavadg\u2202t\u00e5 [Ch. 8 (Of the two paths) the one is that in which are stationed the all-effulgent fire-god and the deities presiding over daylight, the bright fortnight, and the six months of the northward course of the sun respectively; proceeding along it after death Yog\u2202s, who have known Brahma, being successively led by the above gods, finally reach Brahma. (24) \u0153\u00cd\u25ca\u00d9 \u2044U\u00ca\u00c1\u00f2\u00caS\u00c3\u00d5\u00ca \u2211\u00ce\u00a7c\u00e1\u00ca\u2014 \u00b7\u00e1\u25ca\u00ca\u201a\u00ca \u0152\u00c1\u02c7\u00ca\u00e1\u00ca\u00ca\u00ff\u0178\u25ca\u02dc\u2013 \u00c3\u00f2\u00ca \u00f8\u00ca\u00e3\u00ba\u02dd\u25ca\u201a\u00a2 \u00d6\u00ff\u00d9\u00c1\u00c3\u00ff\u00d9\u00b8\u00aa\u00cb \u00ac\u02dd\u00ca\u00e5\u00ff \u00c1\u0178\ufb02\u00c3\u00b8\u00c3\uf8ffH 25H The other path is that wherein are stationed the gods presiding over smoke, night, the dark fortnight, and the six months of the southward course of the sun; the Yog\u2202 (devoted to action with an interested motive) taking to this path after death is led by the above gods, one after another, and attaining the lustre of the moon (and enjoying the fruit of his meritorious deeds in heaven) returns to this mortal world. (25) \u2021\u00ca\u00c8\u00c4\u2039\u2211\u00ce\u00a7c\u00e1\u00ca\uf8ff \u00aa\u00c3\u00cb s\u00d4\uf8ff\u00c3\uf8ff \u00a1\u00aa\u00c3\u2014 \u2021\u00ca\u00ca\u2021\ufb02\u00c3\uf8ff \u25ca\u00c3\uf8ff\u2013 \u221e\u2211\u00a7\u00ff\u00ca \u00ff\u00ca\u00e0\u00ff\u0178\u00ca\ufb02\u00ce\u00c1\u00fb\u00ca\u25ca\u00e3\u00ff\u00ff\u00ca\ufb02\u00c3\u00b8\u00c3\uf8ff \u00ac\u00c8\u0178\u2014H 26H For these two paths of the world, the bright and the dark, are considered to be eternal. Proceeding by one of them, one reaches the supreme state from which there is no return; and proceeding by the other, one returns to the mortal world, i.e., becomes subject to birth and death once more. (26)","Text 27-28] Bhagavadg\u2202t\u00e5 105 \u0178\u00d2\u00c3\uf8ff \u201a\u00ce\u00c3\u00cb \u00ac\u00ca\u00d5\u00b8 \u00a1\u00ca\u0178\u00e3\u00ff\u00d9\u00aa\u00cb \u25ca\u00c8s\u00d4\u00c1\u00c3 \u2211\u00a7\u2021\u00f8\u0178\u2013 \u00c3S\u25ca\u00ca\u00e0\u201a\ufb02\uf8ff\u00b8\u00b7\u00c8 \u2211\u00a7\u00ca\u2039\uf8ff\u00b7\u00c8 \u00ff\u00d9\u00aa\u00ff\u00c8Q\u00a7\u00d9 \u00f7\ufb02\u00ca\u00a1\u00c8\u00b8\u0178H 27H Knowing thus the secret of these two paths, O son of Kunt\u2202, no Yog\u2202 gets deluded. Therefore, Arjuna, at all times be steadfast in Yoga in the form of equanimity (i.e., strive constantly for My realization). (27) \ufb02\uf8ff\u0152\uf8ff\u00b7\u00c8 \u00ff\u00f4\u00ca\uf8ff\u00b7\u00c8 \u00c3\u00ac\u2014\u201a\u00c8 \u00f8\u00d2\ufb02 \u0152\u00ca\u0178\uf8ff\u00b7\u00c8 \u00ff\u00e0\u00ac\u00c8\u00e1\u00ff\u00bb\u00a7\u2039\u00a2 \u00ac\u02dd\u00c1\u0152c\u2248\u25ca\u02dc\u2013 \u2022\u00e0\u00ff\uf8ff\u00c1\u00c3 \u00c3\u00e0\u201a\ufb02\u00b8\u00c1\u25ca\u0152\u00a2 \u00c1\ufb02\u00c1\u0152\u00e0\ufb02\u00ca \u00ff\u00d9\u00aa\u00cb \u00ac\u2044\u00a2U S\u00d5\u00ca\u0178\u25ca\u00c8\u00ac\u00d2\u00c1\u00c3 \u00f8\u00cal\u25ca\u02dcH 28H The Yog\u2202, realizing this profound truth, doubtless transcends all the rewards enumerated for the study of the Vedas as well as for the performance of sacrifices, austerities and charities, and attains the supreme and primal state. (28) \u02d9 \u00c3\u00e0\u201a\u00c1\u0152\u00c1\u00c3 \u00fc\u00ca\u00cb\u25caj\u00aa\ufb02\u0152\u02dc\u00d4\u00aa\u00cb\u00c3\u00ca\u201a\u00cd\u00ac\u00c1\u0178\u00b7\u00e0\u201a\u00c8 \u2019\u02ddr\u00ca\u00d4\u00c1\ufb02l\u00ca\u00ff\u00ca\u00a2 \u00ff\u00d9\u00aa\u2021\u00ca\u00caS\u00f2\u00ca\uf8ff \u00fc\u00ca\u00cb\u2211\u00ce\u00a7c\u00e1\u00ca\u00ca\u00a1\u00c8\u00b8\u0178\u201a\u00a2\ufb02\u00ca\u0152\uf8ff \u2022\u02c7\u00ca\u2044U\u2019\u02ddr\u00ca\u00d4\u00ff\u00d9\u00aa\u00d9 \u0178\u00ca\u25ca\u00cac\u2248U\u25ca\u00d9\u02d8\u00e4\u00ff\u00ca\u00ff\u2014H 8H Thus, in the Upani\u00b6ad sung by the Lord, the Science of Brahma, the scripture of Yoga, the dialogue between \u203ar\u2202 K\u00e6\u00b6\u0192a and Arjuna, ends the eighth chapter entitled \u00ecThe Yoga of the Indestructible Brahma.\u00ee Z","Chapter IX \u00fc\u00ca\u00cb\u00f7\u00aa\ufb02\u00ca\u0178\u00c8\ufb02\u00ca\u00f8 \u00df\u0152\u00a2 \u00c3\u00c8 \u00c3\uf8ff \u00aa\u00c8s\u00d4\u00c3\u25ca\u00a2 \u00ac\u02dd\ufb02\u02c7\u00ff\u00ca\u00ea\u00ff\u0178\u201a\u00cd\u00ff\ufb02\uf8ff\u2013 \u00f4\u00ca\u00ca\u0178\u00a2 \u00c1\ufb02\u00f4\u00ca\u00ca\u0178\u201a\u00c1\u201eU\u00c3\u00a2 \u00ff\u00d6\u00f4\u00ca\u00ca\u00e0\ufb02\u00ca \u25ca\u00d9\u02c7\u00ff\u201a\uf8ff\u02d8\u2021\u00ca\u00c8\u00f7\u00ca\u00c3\u02dcH 1H \u203ar\u2202 Bhagav\u00e5n said : To you, who are devoid of the carping spirit, I shall now unfold the most secret knowledge of Nirgu\u0192a Brahma along with the knowledge of manifest Divinity, knowing which you shall be free from the evil of worldly existence. (1) \u2044U\u00ca\u00a1\u00c1\ufb02l\u00ca \u2044U\u00ca\u00a1\u00aa\u00c8s\u00d4\u00a2 \u00ac\u00c1\ufb02\u00f2\u00ca\u00c1\u25ca\u0152\u25ca\u00c8\u00fb\u00ca\u25ca\u25ca\u02dc\u2013 \u00ac\u02dd\u00e0\u00ff\u02c7\u00ca\u00ca\ufb02\u00aa\u25ca\u00a2 \u0153\u00ea\u00ffZ \u201a\u00c8\u201a\u00c8\u03c0\u00a2 \u2211\u00a7\u00c3\u00c8\u00b8\u25ca\u221a\u00ff\u00ff\u25ca\u02dcH 2H This knowledge (of both the Nirgu\u0192a and Sagu\u0192a aspects of Divinity) is a sovereign science, a sovereign secret, supremely holy, most excellent, directly enjoyable, attended with virtue, very easy to practise and imperishable. (2) \u2022\u00fc\u00cag\u0153\u00ca\u0178\u00ca\u2014 \u00ac\u00c8L\u00a7\u00b7\u00ca \u0153\u25ca\u00b8S\u00ff\u00caS\u00ff \u00ac\u2044\u00e3\u00c3\u00ac\u2013 \u2022\u00ac\u02dd\u00ca\u00e5\u00ff \u25ca\u00ca\u00a2 \u00c1\u0178\ufb02\u00c3\u00b8\u00e3\u00c3\uf8ff \u25ca\u00ce\u00e0\u00ff\u00c8\u201a\u00a2\u201a\u00ca\u2044U\ufb02\u00e0\u25ca\u00b8\u00c1\u0178H 3H Arjuna, people having no faith in this Dharma, failing to reach Me, continue to revolve in the path of the world of birth and death. (3) \u25ca\u00ff\u00ca \u00c3\u00c3\u00c1\u25ca\u0152\u00a2 \u201a\ufb02Z \u00a1\u00aa\u0152\u221a\u00ffQ\u00a7\u25ca\u00cd\u00cc\u00c3\u0178\u00ca\u2013 \u25ca\u00e0S\u00d5\u00ca\u00c1\u0178 \u201a\ufb02\u00b8\u00f7\u00cd\u00c3\u00ca\u00c1\u0178 \u0178 \u00f8\u00ca\u201e\u00a2U \u00c3\uf8ffc\ufb02\ufb02\u00c1S\u00d5\u00c3\u2014H 4H","Text 5\u00f38] Bhagavadg\u2202t\u00e5 107 The whole of this universe is permeated by Me as unmanifest Divinity, like ice by water and all beings dwell on the idea within Me. But, really speaking, I am not present in them. (4) \u0178 \u00f8 \u25ca\u00e0S\u00d5\u00ca\u00c1\u0178 \u00f7\u00cd\u00c3\u00ca\u00c1\u0178 \u00ac\u2021\u00ff \u25ca\uf8ff \u00ff\u00d9\u00aa\u25ca\u00d2\u2021\ufb02\u2044U\u25ca\u02dc\u2013 \u00f7\u00cd\u00c3\u00f7\u00ce\u00e3\u0178 \u00f8 \u00f7\u00cd\u00c3S\u00d5\u00d9 \u25ca\u25ca\u00ca\u00e0\u25ca\u00ca \u00f7\u00cd\u00c3\u00f7\u00ca\ufb02\u0178\u2014H 5H Nay, all those beings abide not in Me; but behold the wonderful power of My divine Yoga; though the Sustainer and Creator of beings, Myself in reality dwell not in those beings. (5) \u00ff\u00d5\u00ca\u2211\u00a7\u00ca\u2021\u00ca\u00c1S\u00d5\u00c3\u00d9 \u00c1\u0178\u00e0\u00ff\u00a2 \ufb02\u00ca\u00ff\u00c8\u2014 \u201a\ufb02\u00b8\u00f2\u00ca\u00aa\u00d9 \u25ca\u201eU\u00ca\u0178\u02dc\u2013 \u00c3\u00d5\u00ca \u201a\ufb02\u00ca\u00b8\u00c1\u00e1\u00ca \u00f7\u00cd\u00c3\u00ca\u00c1\u0178 \u25ca\u00e0S\u00d5\u00ca\u0178\u00cb\u00e0\u00ff\u00c8\u00ac\u0153\u00ca\u2044U\u00ffH 6H Just as the extensive air, which is moving everywhere, (being born of ether) ever remains in ether, likewise, know that all beings, who have originated from My Sa\u2206kalpa, abide in Me. (6) \u201a\ufb02\u00b8\u00f7\u00cd\u00c3\u00ca\u00c1\u0178 \u2211\u00a7\u0131\u00e3\u00c3\uf8ff\u00ff \u00ac\u02dd\u2211\u00ce\u00a7\u00c1\u00c3\u00a2 \u00ff\u00ca\u00c1\u00e3\u00c3 \u25ca\u00ca\u00c1\u25ca\u2211\u00a7\u00ca\u25ca\u02dc\u2013 \u2211\u00a7\u00c0\u00ac\u02c7\u00ca\u00ff\uf8ff \u00ac\u00c8\u0178S\u00c3\u00ca\u00c1\u0178 \u2211\u00a7\u00c0\u00ac\u00ca\u0152\u0131 \u00c1\ufb02\u201a\u00ce\u00a1\u00ca\u00ea\u00ff\u201eU\u25ca\u02dcH 7H Arjuna, during the Final Dissolution all beings enter My Prak\u00e6ti (the prime cause), and at the beginning of creation, I send them forth again. (7) \u00ac\u02dd\u2211\u00ce\u00a7\u00c1\u00c3\u00a2 S\ufb02\u00ca\u25ca\ufb02c\u2248U\u00e8\u00ff \u00c1\ufb02\u201a\u00ce\u00a1\u00ca\u00c1\u25ca \u00ac\u00c8\u0178\u2014 \u00ac\u00c8\u0178\u2014\u2013 \u00f7\u00cd\u00c3\u00aa\u02dd\u00ca\u25ca\u00c1\u25ca\u25ca\u00a2 \u2211\u00ce\u00a7\u00e0S\u0178\u25ca\ufb02\u2021\u00ca\u00a2 \u00ac\u02dd\u2211\u00ce\u00a7\u00c3\uf8ff\ufb02\u00b8\u2021\u00ca\u00ca\u00c3\u02dcH 8H Wielding My Nature I procreate again and again, according to their respective Karmas, all","108 Bhagavadg\u2202t\u00e5 [Ch. 9 this multitude of beings subject to the sway of their own nature. (8) \u0178 \u00f8 \u25ca\u00ca\u00a2 \u00c3\u00ca\u00c1\u0178 \u2211\u00a7\u25ca\u00ca\u00b8\u00c1\u00e1\u00ca \u00c1\u0178\u2019\u00e4\u0178\u00c1\u00e3\u00c3 \u0153\u0178\u00dc\u00a1\u00ff\u2013 \u00a9U\u0152\u00ca\u201a\u00cb\u0178\ufb02\u0152\u00ca\u201a\u00cb\u0178\u25ca\u201aQ\u00a2\u00a7 \u00c3\uf8ff\u00b7\u00c8 \u2211\u00a7\u25ca\u00b8\u201a\u00c8H 9 H Arjuna, those actions, however, do not bind Me, unattached as I am to such actions, and standing apart as it were. (9) \u25ca\u00ff\u00ca\u00e4\u00ff\u02c7\u00ca\uf8ff\u00e1\u00ca \u00ac\u02dd\u2211\u00ce\u00a7\u00c1\u00c3\u2014 \u201a\u00cd\u00ff\u00c3\uf8ff \u201a\u00f8\u2044U\u00ca\u00f8\u2044U\u25ca\u02dc\u2013 \u201e\uf8ffU\u00c3\u00c8\u0178\u00ca\u0178\uf8ff\u0178 \u2211\u00a7\u0131\u00e3\u00c3\uf8ff\u00ff \u00a1\u00aa\u00c1m\u00ac\u00c1\u2044U\ufb02\u00c3\u00b8\u00c3\uf8ffH 10H Arjuna, under My aegis, Nature brings forth the whole creation, consisting of both sentient and insentient beings; it is due to this cause that the wheel of Sa\u2248s\u00e5ra is going round. (10) \u2022\ufb02\u00a1\u00ca\u0178\u00c1\u00e3\u00c3 \u25ca\u00ca\u00a2 \u25ca\u00cd\u2026U\u00ca \u25ca\u00ca\u0178\u00c8\u00b7\u00cb\u00a5 \u00c3\u0178\u00c8\u25ca\u00ca\u00c1\u00fc\u00ca\u00c3\u25ca\u02dc\u2013 \u00ac\u2044\u00a2U \u00f7\u00ca\ufb02\u25ca\u00a1\u00ca\u0178\u00e3\u00c3\u00d9 \u25ca\u25ca \u00f7\u00cd\u00c3\u25ca\u201e\uf8ffU\u2021\ufb02\u2044U\u25ca\u02dcH 11H Not Knowing My supreme nature, fools deride Me, the Overlord of the entire creation, who have assumed the human form. That is to say, they take Me, who have appeared in human form through My \u00ebYogam\u00e5y\u00e5\u00ed for deliverance of the world, as an ordinary mortal. (11) \u25ca\u00d9\u00c9\u00ca\u00ca\u2021\u00ca\u00ca \u25ca\u00d9\u00c9\u00ca\u2211\u00a7\u25ca\u00ca\u00b8\u00e1\u00ca\u00d9 \u25ca\u00d9\u00c9\u00ca\u00f4\u00ca\u00ca\u0178\u00ca \u00c1\ufb02\u00f8\uf8ff\u00c3\u201a\u2014\u2013 \u2044U\u00ca\u02c7\u00ca\u201a\u00cb\u25ca\u00ca\u201a\u00c8\u2044U\u00cb\u00a5 \u00f8\u00d2\ufb02 \u00ac\u02dd\u2211\u00ce\u00a7\u00c1\u00c3\u00a2 \u25ca\u00d9\u00c1\u201eU\u0178\u00cb\u00a5 \u00c1\u00fc\u00ca\u00c3\u00ca\u2014H 12H Those bewildered persons with vain hopes, futile actions and fruitless knowledge, have embraced a fiendish, demoniacal and delusive nature. (12)","Text 13\u00f316] Bhagavadg\u2202t\u00e5 109 \u25ca\u201eU\u00ca\u00e0\u25ca\u00ca\u0178S\u00c3\u00c8 \u25ca\u00ca\u00a2 \u00ac\u00ca\u00d5\u00b8 \u0152\u00d2\ufb02\u00cb\u00a5 \u00ac\u02dd\u2211\u00ce\u00a7\u00c1\u00c3\u25ca\u00ca\u00c1\u00fc\u00ca\u00c3\u00ca\u2014\u2013 \u00f7\u00a1\u00e3\u00e0\u00ff\u0178\u00e3\u00ff\u25ca\u0178\u201a\u00d9 \u00f4\u00ca\u00ca\u00e0\ufb02\u00ca \u00f7\u00cd\u00c3\u00ca\u00c1\u0152\u25ca\u221a\u00ff\u00ff\u25ca\u02dcH 13H On the other hand, Arjuna, great souls who have adopted the divine nature, knowing Me as the prime source of all beings and the imperishable eternal, worship Me constantly with one- pointedness of mind. (13) \u201a\u00c3\u00c3\u00a2 \u2211\u00a7\u00cb\u00c3\u00b8\u00ff\u00e3\u00c3\u00d9 \u25ca\u00ca\u00a2 \u00ff\u00c3\u00e3\u00c3\u2021\u00f8 \u0152\u00ce\u2026U\ufb02\u02dd\u00c3\u00ca\u2014\u2013 \u0178\u25caS\u00ff\u00e3\u00c3\u2021\u00f8 \u25ca\u00ca\u00a2 \u00f7\u00c4\u00e0\u00ff\u00ca \u00c1\u0178\u00e0\u00ff\u00ff\u00c8Q\u00a7\u00ca \u00a9U\u00ac\u00ca\u201a\u00c3\uf8ffH 14H Constantly chanting My names and glories and striving for My realization, and bowing again and again to Me, those devotees of firm resolve, ever united with me through meditation, worship Me with single-minded devotion. (14) \u00f4\u00ca\u00ca\u0178\u00ff\u00f4\u00ca\uf8ff\u0178 \u00f8\u00ca\u00e5\u00ff\u00e3\u00ff\uf8ff \u00ff\u00a1\u00e3\u00c3\u00d9 \u25ca\u00ca\u25ca\u00c8\u00ac\u00ca\u201a\u00c3\uf8ff\u2013 \u221e\u2211\u00a7\u00e0\ufb02\uf8ff\u0178 \u00ac\u00ce\u00d5\u00c4\u00e0\ufb02\uf8ff\u0178 \u2019\u201e\u00c8U\u0153\u00ca \u00c1\ufb02\u2021\ufb02\u00c3\u00d9\u25ca\u00c8\u03c0\u25ca\u02dcH 15H Others, who follow the path of Knowledge, betake themselves to Me through Yaj\u00a4a of Knowledge, worshipping Me in My absolute, formless aspect as one with themselves; while still others worship Me in My Universal Form in many ways, taking Me to be diverse in manifold celestial forms. (15) \u2022\u201eU\u00a2 \u2211\u02dd\u00a7\u00c3\u00c8\u2044U\u201e\u00a2U \u00ff\u00f4\u00ca\u2014 S\ufb02\u0153\u00ca\u201eU\u25ca\u201eU\u25ca\u0131\u00b7\u0153\u25ca\u02dc\u2013 \u25ca\u00e3\u00f2\u00ca\u00d9\u02d8\u201eU\u25ca\u201eU\u25ca\uf8ff\ufb02\u00ca\u00d6\u00ff\u25ca\u201eU\u25ca\u00c1\u00c7\u0178\u2044U\u201e\u00a2U \u201e\u00c8U\u00c3\u25ca\u02dcH 16H I am the Vedic ritual, I am the sacrifice, I am the offering to the departed; I am the herbage and foodgrains; I am the sacred mantra, I am the clarified","110 Bhagavadg\u2202t\u00e5 [Ch. 9 butter, I am the sacred fire, and I am verily the act of offering oblations into the fire. (16) \u00c1\u00ac\u00c3\u00ca\u201eU\u25caS\u00ff \u00a1\u00aa\u00c3\u00d9 \u25ca\u00ca\u00c3\u00ca \u0153\u00ca\u00c3\u00ca \u00c1\u00ac\u00c3\u00ca\u25ca\u201eU\u2014\u2013 \ufb02\uf8ffl\u00a2 \u00ac\u00c1\ufb02\u00f2\u00ca\u25ca\u00d9V\u00d4U\u00ca\u2044U \u00b4\u00a7\u00c4\u201a\u00ca\u25ca \u00ff\u00a1\u00c8\u2044\uf8ffU\ufb02 \u00f8H 17H I am the sustainer and ruler of this universe, its father, mother and grandfather, the one worth knowing, the purifier, the sacred syllable O\u00c0, and the three Vedas\u00f3\u00a7Rk, Yaju\u00b6 and S\u00e5ma. (17) \u00aa\u00c1\u00c3\u00f7\u00b8\u00c3\u00ca\u00b8 \u00ac\u02dd\u00f7\u00c8\u2014 \u201a\u00ca\u02c7\u00ca\u00cb \u00c1\u0178\ufb02\u00ca\u201a\u2014 \u2021\u00ca\u2044U\u00e1\u00ca\u00a2 \u201a\u00c8NU\u00c3\u02dc\u2013 \u00ac\u02dd\u00f7\ufb02\u2014 \u00ac\u02dd\u2039\u00ff\u2014 S\u00d5\u00ca\u0178\u00a2 \u00c1\u0178\u0153\u00ca\u0178\u00a2 \u2019\u00cb\u00a1\u25ca\u221a\u00ff\u00ff\u25ca\u02dcH 18H I am the supreme goal, sustainer, lord, witness, abode, refuge, well-wisher seeking no return, origin and end, resting-place, store-house to which all beings return at the time of universal destruction, and the imperishable seed. (18) \u00c3\u00ac\u00ca\u00ea\u00ff\u201eU\u25ca\u201e\u00a2U \ufb02\u00b7Z \u00c1\u0178\u00aa\u00ce\u02c6\u00d4U\u00ca\u00ea\u00ff\u00c8\u00e0\u201a\u00ce\u00a1\u00ca\u00c1\u25ca \u00f8\u2013 \u2022\u25ca\u00ce\u00c3\u00a2 \u00f8\u00d2\ufb02 \u25ca\u00ce\u00e0\u00ff\u00c8\u2021\u00f8 \u201a\u0152\u201a\u00ec\u00ca\u00ca\u201eU\u25ca\u00a1\u00c8\u00b8\u0178H 19H I radiate heat as the sun, and hold back as well as send forth showers, Arjuna. I am immortality as well as death; even so, I am being and also non-being. (19) \u00f2\u00ca\u00d2\u00c1\ufb02l\u00ca \u25ca\u00ca\u00a2 \u201a\u00d9\u25ca\u00ac\u00ca\u2014 \u00ac\u00cd\u00c3\u00ac\u00ca\u00ac\u00ca- \u00ff\u00f4\u00ca\u00d2\u00c1\u2044Uc\u2248\u02dcU\ufb02\u00d4 \u00ca S\ufb02\u00aa\u00b8\u00c1\u00c3\u00a2 \u00ac\u02dd\u00ca\u00d5\u00b8\u00ff\u00e3\u00c3\uf8ff\u2013 \u00c3\uf8ff \u00ac\u00c8\u00e1\u00ff\u25ca\u00ca\u201a\u00cal \u201a\u00c8\u2044\uf8ffU\u00e3\u00ba\u02dd\u2039\u00d9\u2211\u00a7- \u25ca\u2021\u0178\u00c1\u00e3\u00c3 \u00c1\u0152\u221a\u00ff\u00ca\u00c1\u00e3\u0152\u00c1\ufb02 \u0152\uf8ff\ufb02\u00f7\u00d9\u00aa\u00ca\u0178\u02dcH 20H Those who perform action with some interested motive as laid down in these three Vedas and","Text 21\u00f323] Bhagavadg\u2202t\u00e5 111 drink the sap of the Soma plant, and have thus been purged of sin, worshipping Me through sacrifices, seek access to heaven; attaining Indra\u00eds paradise as the result of their virtuous deeds, they enjoy the celestial pleasures of gods in heaven. (20) \u00c3\uf8ff \u00c3\u00a2 \u00f7\u00c8\u00c4\u00e0\ufb02\u00ca S\ufb02\u00aa\u00b8\u2039\u00d9\u2211\u00a2\u00a7 \u00c1\ufb02\u2021\u00ca\u00ca\u2039\u00a2- \u221e\ufb02\u00a2 \u02c7\u00ca\u00cb\u00e1\u00ca\uf8ff \u00ac\u00c8\u00e1\u00ff\uf8ff \u25ca\u00e0\u00ff\u00b8\u2039\u00d9\u2211\u00a2\u00a7 \u00c1\ufb02\u2021\u00ca\u00c1\u00e3\u00c3\u2013 \u00f2\u00ca\u00ff\u00cb\u0153\u25ca\u00b8\u25ca\u0178\u00c8\u00ac\u02dd\u00ac\u00e3\u0178\u00ca- \u00aa\u00c3\u00ca\u00aa\u00c3\u00a2 \u2211\u00a7\u00ca\u25ca\u2211\u00a7\u00ca\u25ca\u00ca \u2039\u00f7\u00e3\u00c3\uf8ffH 21H Having enjoyed the extensive heaven-world, they return to this world of mortals on the stock of their merits being exhausted. Thus devoted to the ritual with interested motive, recommended by the three Vedas as the means of attaining heavenly bliss, and seeking worldly enjoyments, they repeatedly come and go (i.e., ascend to heaven by virtue of their merits and return to earth when their fruit has been enjoyed). (21) \u2022\u0178\u00e3\u00ff\u00ca\u00c1\u2021\u00f8\u00e3\u00c3\u00ff\u00e3\u00c3\u00d9 \u25ca\u00ca\u00a2 \u00ff\uf8ff \u00a1\u0178\u00ca\u2014 \u00ac\u00ff\u00c8\u00b8\u00ac\u00ca\u201a\u00c3\uf8ff\u2013 \u00c3\uf8ff\u00b7\u00ca\u00a2 \u00c1\u0178\u00e0\u00ff\u00ca\u00c1\u00f7\u00ff\u00c8Q\u00a7\u00ca\u0178\u00ca\u00a2 \u00ff\u00d9\u00aa\u02c7\u00ca\uf8ff\u25ca\u00a2 \ufb02\u201eU\u00ca\u00ea\u00ff\u201eU\u25ca\u02dcH 22H The devotees, however, who loving no one else constantly think of Me, and worship Me in a disinterested spirit, to those ever united in thought with Me, I bring full security and personally attend to their needs. (22) \u00ff\uf8ff\u02d8\u00e5\u00ff\u00e3\u00ff\u0152\uf8ff\ufb02\u00c3\u00ca \u00f7Q\u00a7\u00ca \u00ff\u00a1\u00e3\u00c3\uf8ff \u00fc\u00cah\u00ff\u00ca\u00c1\u00e3\ufb02\u00c3\u00ca\u2014\u2013 \u00c3\uf8ff\u02d8\u00c1\u00ac \u25ca\u00ca\u25ca\uf8ff\ufb02 \u2211\u00a7\u0131\u00e3\u00c3\uf8ff\u00ff \u00ff\u00a1\u00e3\u00e0\u00ff\u00c1\ufb02\u00c1\u0153\u00ac\u00cd\ufb02\u00b8\u2211\u00a7\u25ca\u02dcH 23H Arjuna, even those devotees who, endowed with","112 Bhagavadg\u2202t\u00e5 [Ch. 9 faith, worship other gods (with some interested motive) worship Me alone, though with a mistaken approach. (23) \u2022\u201e\u00a2U \u00c1\u201eU \u201a\ufb02\u00b8\u00ff\u00f4\u00ca\u00ca\u0178\u00ca\u00a2 \u00f7\u00d9Q\u00a7\u00ca \u00f8 \u00ac\u02dd\u00f7\u00c8\u2044\uf8ffU\ufb02 \u00f8\u2013 \u0178 \u00c3\u00c8 \u25ca\u00ca\u25ca\u00c1\u00f7\u00a1\u00ca\u0178\u00c1\u00e3\u00c3 \u00c3\u00fb\ufb02\uf8ff\u0178\u00ca\u00c3\u2021\u00eb\u00ff\ufb02\u00c1\u00e3\u00c3 \u00c3\uf8ffH 24H For, I am the enjoyer and also the lord of all sacrifices; but they who do not know Me in reality as the Supreme Deity, they fall i.e., return to life on earth. (24) \u00ff\u00ca\u00c1\u00e3\u00c3 \u0152\uf8ff\ufb02\ufb02\u02dd\u00c3\u00ca \u0152\uf8ff\ufb02\u00ca\u00c1\u00e3\u00ac\u00c3\u00ce\u00e3\u00ff\u00ca\u00c1\u00e3\u00c3 \u00c1\u00ac\u00c3\u00ce\ufb02\u02dd\u00c3\u00ca\u2014\u2013 \u00f7\u00cd\u00c3\u00ca\u00c1\u0178 \u00ff\u00ca\u00c1\u00e3\u00c3 \u00f7\u00cd\u00c3\uf8ff\u00d6\u00ff\u00ca \u00ff\u00ca\u00c1\u00e3\u00c3 \u25cal\u00ca\u00c1\u00a1\u0178\u00d9\u02d8\u00c1\u00ac \u25ca\u00ca\u25ca\u02dcH 25H Those who are votaries of gods, go to gods, those who are votaries of manes, reach the manes; those who adore the spirits, reach the spirits and those who worship Me, come to Me alone. That is why My devotees are no longer subject to birth and death. (25) \u00ac\u00f2\u00ca\u00a2 \u00ac\u00c8c\u00ac\u00a2 \u00bb\u00a7\u2039\u00a2 \u00c3\u00d9\u00ff\u00a2 \u00ff\u00d9 \u25ca\uf8ff \u00f7\u00c4\u00e0\u00ff\u00ca \u00ac\u02dd\u00ff\u00eb\u00bfU\u00c1\u00c3\u2013 \u00c3\u0152\u201e\u00a2U \u00f7\u00c4\u00e0\u00ff\u00c8\u00acNU\u00c3\u25ca\u2021\u0178\u00ca\u00c1\u25ca \u00ac\u02dd\u00ff\u00c3\u00ca\u00e0\u25ca\u0178\u2014H 26H Whosoever offers Me with love a leaf, a flower, a fruit or water, I, appear in person before that selfless devotee of sinless mind, and delightfully partake of that article offered by him with love. (26) \u00ff\u00e0\u2211\u00a7\u2044U\u00d9\u00c1\u00b7 \u00ff\u0152\u2021\u0178\u00ca\u00c1\u201a \u00ff\u00ee\u00ca\u00c8\u201eU\u00d9\u00c1\u00b7 \u0152\u0152\u00ca\u00c1\u201a \u00ff\u00c3\u02dc\u2013 \u00ff\u00fb\u00ca\u00acS\u00ff\u00c1\u201a \u2211\u00a7\u0131\u00e3\u00c3\uf8ff\u00ff \u00c3\u00e0\u2211\u00c8\u00a7L\u00a7c\ufb02 \u25ca\u0152\u00ac\u00b8\u00e1\u00ca\u25ca\u02dcH 27H Arjuna, whatever you do, whatever you eat, whatever you offer as oblation to the sacred fire,","Text 28\u00f331] Bhagavadg\u2202t\u00e5 113 whatever you bestow as a gift, whatever you do by way of penance, offer all that to Me. (27) \u2021\u00ca\u00c8\u00f7\u00ca\u2021\u00ca\u00c8\u00f7\u00bb\u00a7\u2039\u00d2\u2044\uf8ffU\ufb02\u00a2 \u25ca\u00d9\u02c7\u00ff\u201a\uf8ff \u2211\u00a7\u25ca\u00b8\u2019\u00e3\u0153\u0178\u00d2\u2014\u2013 \u201a\u00e3\u00e3\u00ff\u00ca\u201a\u00ff\u00d9\u00aa\u00ff\u00c8Q\u00a7\u00ca\u00e0\u25ca\u00ca \u00c1\ufb02\u25ca\u00c8Q\u00a7\u00d9 \u25ca\u00ca\u25ca\u00c8\u00ac\u00d2c\u00ff\u00c1\u201aH 28H With your mind thus established in the Yoga of renunciation (offering of all actions to Me), you will be freed from the bondage of action in the form of good and evil results; thus freed from them, you will attain Me. (28) \u201a\u25ca\u00d9\u02d8\u201e\u00a2U \u201a\ufb02\u00b8\u00f7\u00cd\u00c3\uf8ff\u00b7\u00c8 \u0178 \u25ca\uf8ff m\uf8ffc\u00ff\u00d9\u02d8\u00c1S\u00c3 \u0178 \u00c1\u00ac\u02dd\u00ff\u2014\u2013 \u00ff\uf8ff \u00f7\u00a1\u00c1\u00e3\u00c3 \u00c3\u00c8 \u25ca\u00ca\u00a2 \u00f7\u00c4\u00e0\u00ff\u00ca \u25ca\u00c1\u00ff \u00c3\uf8ff \u00c3\uf8ff\u00b7\u00c8 \u00f8\u00ca\u00e5\u00ff\u201eU\u25ca\u02dcH 29H I am equally present in all beings; there is none hateful or dear to Me. They, however, who devoutly worship Me abide in Me; and I too stand revealed to them. (29) \u2022\u00c1\u00ac \u00f8\uf8ff\u00e0\u201a\u00c8\u0152\u00c8\u2044U\u00ca\u00f8\u00ca\u2044U\u00d9 \u00f7\u00a1\u00c3\uf8ff \u25ca\u00ca\u25ca\u0178\u00e3\u00ff\u00f7\u00ca\u2211\u02dc\u00a7\u2013 \u201a\u00ca\u0153\u00c8\u2044\uf8ffU\ufb02 \u201a \u25ca\u00e3\u00c3\u221a\u00ff\u2014 \u201a\u00ea\u00ff\u00c7\u221a\u00ff\ufb02\u00c1\u201a\u00c3\u00d9 \u00c1\u201eU \u201a\u2014H 30H Even if the vilest sinner worships Me with exclusive devotion, he should be regarded a saint; for, he has rightly resolved. (He is positive in his belief that there is nothing like devoted worship of God). (30) \u00c1\u02c7\u00ca\u00ac\u02dd\u00a2 \u00f7\ufb02\u00c1\u00c3 \u0153\u25ca\u00ca\u00b8\u00e0\u25ca\u00ca \u2021\u00ca\u2021\ufb02\u00eb\u00bfU\u00ca\u00c1\u00e3\u00c3\u00a2 \u00c1\u0178\u00aa\u00eb\u00bfU\u00c1\u00c3\u2013 \u2211\u00a7\u0131\u00e3\u00c3\uf8ff\u00ff \u00ac\u02dd\u00c1\u00c3\u00a1\u00ca\u0178\u00cb\u00c1\u201eU \u0178 \u25ca\uf8ff \u00f7Q\u00a7\u2014 \u00ac\u02dd\u00e1\u00ca\u2021\u00ff\u00c1\u00c3H 31H Speedily he becomes virtuous and attains abiding peace. Know it for certain, Arjuna, that My devotee never perishes. (31)","114 Bhagavadg\u2202t\u00e5 [Ch. 9 \u25ca\u00ca\u00a2 \u00c1\u201eU \u00ac\u00ca\u00d5\u00b8 \u221a\u00ff\u00ac\u00ca\u00c1\u00fc\u00ca\u00e0\u00ff \u00ff\uf8ff\u02d8\u00c1\u00ac S\u00ff\u00c8\u2014 \u00ac\u00ca\u00ac\u00ff\u00d9\u0178\u00ff\u2014\u2013 \u00c1S\u00f2\u00ca\u00ff\u00d9 \ufb02\u00d2\u2021\u00ff\u00caS\u00c3\u00d5\u00ca \u2021\u00ca\u00cd\u00ba\u02dd\u00caS\u00c3\uf8ff\u02d8\u00c1\u00ac \u00ff\u00ca\u00c1\u00e3\u00c3 \u00ac\u2044U\u00ca\u00a2 \u00aa\u00c1\u00c3\u25ca\u02dcH 32H Arjuna, women, Vai\u2039yas (members of the trading and agriculturist classes), \u203a\u00b5udras (those belonging to the labour and artisan classes), as well as those of impious birth (such as the pariah), whoever they may be, taking refuge in Me, they too attain the supreme goal. (32) \u00c1\u2211\u00a2\u00a7 \u00ac\u00c8\u0178\u2019\u02dd\u00ca\u00b8r\u00ca\u00d4\u00e1\u00ca\u00ca\u2014 \u00ac\u00c8\u00e1\u00ff\u00ca \u00f7Q\u00a7\u00ca \u2044U\u00ca\u00a1\u00b7\u00b8\u00ffS\u00c3\u00d5\u00ca\u2013 \u2022\u00c1\u0178\u00e0\u00ff\u25ca\u201a\u00c8\u03c0\u00a2 \u2039\u00d9\u2211\u00a7\u00c1\u25ca\u25ca\u00a2 \u00ac\u02dd\u00ca\u00e5\u00ff \u00f7\u00a1S\ufb02 \u25ca\u00ca\u25ca\u02dcH 33H How much more, then, if they be holy Br\u00e5hma\u0192as and royal sages devoted to Me! Therefore, having obtained this joyless and transient human life, constantly worship Me. (33) \u25ca\u00e3\u25ca\u0178\u00ca \u00f7\ufb02 \u25cajQ\u00a7\u00d9 \u25cal\u00ca\u00a1\u00cb \u25ca\u00ca\u00a2 \u0178\u25caS\u2211\u00c8\u00a7L\u00a7\u2013 \u25ca\u00ca\u25ca\uf8ff\ufb02\u00d2c\u00ff\u00c1\u201a \u00ff\u00c8\u00c4\u00e0\ufb02\u00d2\ufb02\u25ca\u00ca\u00e0\u25ca\u00ca\u0178\u00a2 \u25ca\u00e0\u00ac\u2044U\u00ca\u00ff\u00e1\u00ca\u2014H 34H Fix your mind on Me, be devoted to Me, worship Me and make obeisance to Me; thus linking yourself with Me and entirely depending on Me, you shall come to Me. (34) \u02d9 \u00c3\u00e0\u201a\u00c1\u0152\u00c1\u00c3 \u00fc\u00ca\u00cb\u25caj\u00aa\ufb02\u0152\u02dc\u00d4\u00aa\u00cb\u00c3\u00ca\u201a\u00cd\u00ac\u00c1\u0178\u00b7\u00e0\u201a\u00c8 \u2019\u02ddr\u00ca\u00d4\u00c1\ufb02l\u00ca\u00ff\u00ca\u00a2 \u00ff\u00d9\u00aa\u2021\u00ca\u00caS\u00f2\u00ca\uf8ff \u00fc\u00ca\u00cb\u2211\u00ce\u00a7c\u00e1\u00ca\u00ca\u00a1\u00c8\u00b8\u0178\u201a\u00a2\ufb02\u00ca\u0152\uf8ff \u2044U\u00ca\u00a1\u00c1\ufb02l\u00ca\u2044U\u00ca\u00a1- \u00aa\u00c8s\u00ff\u00d4 \u00d9\u00aa\u00d9 \u0178\u00ca\u25ca \u0178\ufb02\u25ca\u00d9\u02d8\u00e4\u00ff\u00ca\u00ff\u2014H 9H Thus, in the Upani\u00b6ad sung by the Lord, the Science of Brahma, the scripture of Yoga, the dialogue between \u203ar\u2202 K\u00e6\u00b6\u0192a and Arjuna, ends the ninth chapter entitled \u00ecThe Yoga of Sovereign Science and the Sovereign Secret.\u00ee Z","Chapter X \u00fc\u00ca\u00cb\u00f7\u00aa\ufb02\u00ca\u0178\u00c8\ufb02\u00ca\u00f8 \u00f7\u00cd\u00ff \u221e\ufb02 \u25ca\u201eU\u00ca\u2019\u00ca\u201eU\u00d9 o\u00ce\u00e1\u00ca\u00c8 \u25ca\uf8ff \u00ac\u2044U\u25ca\u00a2 \ufb02\u00f8\u2014\u2013 \u00ff\u00fb\u00ca\uf8ff\u02d8\u201e\u00a2U \u00ac\u02dd\u00cb\u00ff\u25ca\u00ca\u00e1\u00ca\u00ca\u00ff \ufb02\u02c7\u00ff\u00ca\u00c1\u25ca \u00c1\u201eU\u00c3\u2211\u00a7\u00ca\u00ea\u00ff\u00ff\u00caH 1H \u203ar\u2202 Bhagav\u00e5n said : Arjuna, hear once again My supreme word, which I shall speak to you, who are so loving, out of solicitude for your welfare. (1) \u0178 \u25ca\uf8ff \u00c1\ufb02\u0152\u00c8\u2014 \u201a\u00c8\u2044U\u00aa\u00e1\u00ca\u00ca\u2014 \u00ac\u02dd\u00f7\ufb02\u00a2 \u0178 \u25ca\u201eU\u00b7\u00b8\u00ff\u2014\u2013 \u2022\u201eU\u25ca\u00ca\u00c1\u0152\u00cc\u201eU \u0152\uf8ff\ufb02\u00ca\u0178\u00ca\u00a2 \u25ca\u201eU\u00b7\u00cb\u00b8\u00e1\u00ca\u00ca\u00a2 \u00f8 \u201a\ufb02\u00b8\u2021\u00ca\u2014H 2H Neither gods nor the great sages know the secret of My birth (i.e., My manifestation in human or other forms out of mere sport); for, I am the prime cause in all respects of gods as well as of the great seers. (2) \u00ff\u00ca\uf8ff \u25ca\u00ca\u25ca\u00a1\u25ca\u0178\u00ca\u00c1\u0152\u00a2 \u00f8 \ufb02\uf8ff\u00c1\u00fb\u00ca \u2039\u00ca\uf8ff\u2211\u00a7\u25ca\u201e\uf8ffU\u2021\ufb02\u2044U\u25ca\u00d4\u02dc\u2013 \u2022\u201a\u00ea\u25ca\u00cd\u2026U\u2014 \u201a \u25ca\u00e0\u00ff\uf8ff\u00b8\u00b7\u00c8 \u201a\ufb02\u00b8\u00ac\u00ca\u00ac\u00d2\u2014 \u00ac\u02dd\u25ca\u00c8\u00eb\u00ff\u00c3\uf8ffH 3H He who knows Me in reality as birthless and without beginning, and as the supreme Lord of the Universe, he, undeluded among men, is purged of all sins. (3) \u2019\u00c8\u00c1h\u00f4\u00ca\u00ca\u00b8\u0178\u25ca\u201a\u00ea\u25ca\u00ca\uf8ff\u201eU\u2014 \u02c7\u00ca\u25ca\u00ca \u201a\u00e0\u00ff\u00a2 \u0152\u25ca\u2014 \u2021\u00ca\u25ca\u2014\u2013 \u201a\u00c8\u03c0\u00a2 \u0152\u00c8\u2014\u03c0\u00a2 \u00f7\ufb02\u00ca\uf8ff\u02d8\u00f7\u00ca\ufb02\u00ca\uf8ff \u00f7\u00ff\u00a2 \u00f8\u00ca\u00f7\u00ff\u25ca\uf8ff\ufb02 \u00f8H 4H","116 Bhagavadg\u2202t\u00e5 [Ch. 10 \u2022\u00c1\u201e\u00a2U\u201a\u00ca \u201a\u25ca\u00c3\u00ca \u00c3\u00c8\u00c1c\u2248US\u00c3\u00ac\u00ca\uf8ff \u0152\u00ca\u0178\u00a2 \u00ff\u2021\u00ca\u00ca\uf8ff\u02d8\u00ff\u2021\u00ca\u2014\u2013 \u00f7\ufb02\u00c1\u00e3\u00c3 \u00f7\u00ca\ufb02\u00ca \u00f7\u00cd\u00c3\u00ca\u0178\u00ca\u00a2 \u25ca\u00fb\u00ca \u221e\ufb02 \u00ac\u00ce\u00d5\u00c1\u00c7\ufb02\u0153\u00ca\u2014H 5H Reason, right knowledge, unclouded under- standing, forbearance, veracity, control over the senses and mind, joy and sorrow, evolution and dissolution, fear and fearlessness, non-violence, equanimity, contentment, austerity, charity, fame and obloquy\u00f3these diverse traits of creatures emanate from Me alone. (4-5) \u25ca\u201eU\u00b7\u00b8\u00ff\u2014 \u201a\u00e5\u00c3 \u00ac\u00cd\ufb02\uf8ff\u00b8 \u00f8\u00e0\ufb02\u00ca\u2044U\u00ca\uf8ff \u25ca\u0178\ufb02S\u00c3\u00d5\u00ca\u2013 \u25caj\u00ca\ufb02\u00ca \u25ca\u00ca\u0178\u201a\u00ca \u00a1\u00ca\u00c3\u00ca \u00ff\uf8ff\u00b7\u00ca\u00a2 \u2039\u00ca\uf8ff\u2211\u00a7 \u00df\u25ca\u00ca\u2014 \u00ac\u02dd\u00a1\u00ca\u2014H 6H The seven great seers, their four elders (Sanaka and others), and the fourteen Manus or progenitors of mankind (such as Sv\u00e5yambhuva and his successors), who were all devoted to Me, were born of My will; from them all these creatures in the world have descended. (6) \u221e\u00c3\u00ca\u00a2 \u00c1\ufb02\u00f7\u00cd\u00c1\u00c3\u00a2 \u00ff\u00ca\uf8ff\u00aa\u00a2 \u00f8 \u25ca\u25ca \u00ff\u00ca\uf8ff \ufb02\uf8ff\u00c1\u00fb\u00ca \u00c3\u00fb\ufb02\u00c3\u2014\u2013 \u201a\u00ca\uf8ff\u02d8\u00c1\ufb02\u2211\u00a7\u00ea\u00ac\uf8ff\u0178 \u00ff\u00ca\uf8ff\u00aa\uf8ff\u0178 \u00ff\u00c8\u00d6\u00ff\u00c3\uf8ff \u0178\u00ca\u00f2\u00ca \u201a\u00a2\u2021\u00ca\u00ff\u2014H 7H He who knows in reality this supreme divine glory and supernatural power of Mine, gets established in Me through unfaltering devotion; of this there is no doubt. (7) \u2022\u201e\u00a2U \u201a\ufb02\u00b8S\u00ff \u00ac\u02dd\u00f7\ufb02\u00ca\uf8ff \u25ca\u00fb\u00ca\u2014 \u201a\ufb02Z \u00ac\u02dd\ufb02\u00c3\u00b8\u00c3\uf8ff\u2013 \u00df\u00c1\u00c3 \u25ca\u00e0\ufb02\u00ca \u00f7\u00a1\u00e3\u00c3\uf8ff \u25ca\u00ca\u00a2 \u2019\u00c8\u0153\u00ca \u00f7\u00ca\ufb02\u201a\u25ca\u00c1\u00e3\ufb02\u00c3\u00ca\u2014H 8H I am the source of all creation and everything in the world moves because of Me; knowing thus, the wise, full of devotion, constantly worship Me. (8)","Text 9\u00f313] Bhagavadg\u2202t\u00e5 117 \u25ca\u00c1\u00ec\u00ca\u00fb\u00ca\u00ca \u25ca\u0152\u02dc\u00d4\u00aa\u00c3\u00ac\u02dd\u00ca\u00e1\u00ca\u00ca \u2019\u00ca\uf8ff\u0153\u00ff\u00e3\u00c3\u2014 \u00ac\u2044US\u00ac\u2044U\u25ca\u00d4\u02dc\u2013 \u2211\u00a7\u00d5\u00ff\u00e3\u00c3\u2021\u00f8 \u25ca\u00ca\u00a2 \u00c1\u0178\u00e0\u00ff\u00a2 \u00c3\u00c8c\u00ff\u00c1\u00e3\u00c3 \u00f8 \u2044U\u25ca\u00c1\u00e3\u00c3 \u00f8H 9 H With their minds fixed on Me, and their lives surrendered to Me, conversing and enlightening one another about My glories, My devotees ever remain contented and take delight in Me. (9) \u00c3\uf8ff\u00b7\u00ca\u00a2 \u201a\u00c3\u00c3\u00ff\u00c8Q\u00a7\u00ca\u0178\u00ca\u00a2 \u00f7\u00a1\u00c3\u00ca\u00a2 \u00ac\u02dd\u00cb\u00c1\u00c3\u00ac\u00cd\ufb02\u00b8\u2211\u00a7\u25ca\u00d4\u02dc\u2013 \u0152\u0152\u00ca\u00c1\u25ca \u2019\u00c8\u00c1h\u00ff\u00ca\uf8ff\u00aa\u00a2 \u00c3\u00a2 \u00ff\uf8ff\u0178 \u25ca\u00ca\u25ca\u00c8\u00ac\u00ff\u00ca\u00c1\u00e3\u00c3 \u00c3\uf8ffH 10H On those ever united through meditation with Me and worshipping Me with love, I confer that Yoga of wisdom by which they come to Me. (10) \u00c3\uf8ff\u00b7\u00ca\u25ca\uf8ff\ufb02\u00ca\u0178\u00c8\u2211\u00a7\u00ea\u00ac\u00ca\u00d5\u00b8\u25ca\u201eU\u25ca\u00f4\u00ca\u00ca\u0178\u00a1\u00a2 \u00c3\u25ca\u2014\u2013 \u0178\u00ca\u2021\u00ca\u00ff\u00ca\u00ea\u00ff\u00ca\u00e0\u25ca\u00f7\u00ca\ufb02S\u00d5\u00ca\uf8ff \u00f4\u00ca\u00ca\u0178\u0152\u00cb\u00ac\uf8ff\u0178 \u00f7\u00caS\ufb02\u00c3\u00caH 11H In order to bestow My compassion on them, I, dwelling in their hearts, dispel their darkness born of ignorance by the illuminating lamp of knowledge. (11) \u2022\u00a1\u00c8\u00b8\u0178 \u00a9U\ufb02\u00ca\u00f8 \u00ac\u2044\u00a2U \u2019\u02ddr\u00ca\u00d4 \u00ac\u2044\u00a2U \u0153\u00ca\u25ca \u00ac\u00c1\ufb02\u00f2\u00ca\u00a2 \u00ac\u2044U\u25ca\u00a2 \u00f7\ufb02\u00ca\u0178\u00d4\u02dc\u2013 \u00ac\u00c8L\u00a7\u00b7\u00a2 \u2021\u00ca\u00ca\u2021\ufb02\u00c3\u00a2 \u00c1\u0152\u221a\u00ff\u25ca\u00ca\u00c1\u0152\u0152\uf8ff\ufb02\u25ca\u00a1\u00a2 \u00c1\ufb02\u00f7\u00c8\u25ca\u00d4\u02dcH 12H \u2022\u00ca\u201e\u00c8US\u00e0\ufb02\u00ca\u25ca\u00ce\u00b7\u00ff\u2014 \u201a\ufb02\uf8ff\u00b8 \u0152\uf8ff\ufb02\u00c1\u00b7\u00b8\u0178\u00ca\u00b8\u2044U\u0152S\u00c3\u00d5\u00ca\u2013 \u2022\u00c1\u201a\u00c3\u00ca\uf8ff \u0152\uf8ff\ufb02\u2039\u00ca\uf8ff \u221a\u00ff\u00ca\u201a\u2014 S\ufb02\u00ff\u00a2 \u00f8\u00d2\ufb02 \u2019\u02dd\ufb02\u00cb\u00c1\u00b7 \u25ca\uf8ffH 13H Arjuna said : You are the transcendent Eternal, the supreme Abode and the greatest purifier; all the seers speak of You as the eternal divine Puru\u00b6a, the primal Deity, unborn and all-pervading.","118 Bhagavadg\u2202t\u00e5 [Ch. 10 Likewise speak the celestial sage N\u00e5rada, the sages Asita and Devala and the great sage Vy\u00e5sa; and Yourself too proclaim this to me. (12-13) \u201a\ufb02\u00b8\u25ca\uf8ff\u00c3\u0152\u00ce\u00c3\u00a2 \u25ca\u00e3\u00ff\uf8ff \u00ff\u00e3\u25ca\u00ca\u00a2 \ufb02\u0152\u00c1\u201a \u2211\uf8ff\u00a7\u2021\u00ca\ufb02\u2013 \u0178 \u00c1\u201eU \u00c3\uf8ff \u00f7\u00aa\ufb02\u00e3\u221a\u00ff\u00c1Q\u00a2\u00a7 \u00c1\ufb02\u0152\u00c8\u0152\uf8ff\u00b8\ufb02\u00ca \u0178 \u0152\u00ca\u0178\ufb02\u00ca\u2014H 14H K\u00e6\u00b6\u0192a, I believe as true all that You tell me. Lord, neither demons nor gods are aware of Your manifestations. (14) S\ufb02\u00ff\u25ca\uf8ff\ufb02\u00ca\u00e0\u25ca\u0178\u00ca\u00e0\u25ca\u00ca\u0178\u00a2 \ufb02\uf8ff\u00e0\u00d5 \u00e0\ufb02\u00a2 \u00ac\u00c8L\u00a7\u00b7\u00ca\uf8ff\u00fb\u00ca\u25ca\u2013 \u00f7\u00cd\u00c3\u00f7\u00ca\ufb02\u0178 \u00f7\u00cd\u00c3\uf8ff\u2021\u00ca \u0152\uf8ff\ufb02\u0152\uf8ff\ufb02 \u00a1\u00aa\u00e0\u00ac\u00c3\uf8ffH 15H O Creator of beings, O Ruler of creatures, god of gods, the Lord of the universe, O supreme Puru\u00b6a, You alone know what You are by Yourself. (15) \ufb02Q\u00c8\u00a7\u25ca\u201e\u00b8US\u00ff\u2021\u00ca\uf8ff\u00b7\uf8ff\u00e1\u00ca \u00c1\u0152\u221a\u00ff\u00ca s\u00d4\u00ca\u00e0\u25ca\u00c1\ufb02\u00f7\u00cd\u00c3\u00ff\u2014\u2013 \u00ff\u00ca\u00c1\u00f7\u00c1\ufb02\u00b8\u00f7\u00cd\u00c1\u00c3\u00c1\u00f7\u2039\u00ca\uf8ff\u00b8\u2211\u00a7\u00ca\u00c1\u0178\u25ca\u00ca\u00a2S\u00e0\ufb02\u00a2 \u221a\u00ff\u00ca\u00e5\u00ff \u00c1\u00c3c\u2206U\u00d4\u00c1\u201aH 16H Therefore, You alone can describe in full Your divine glories, whereby You pervade all these worlds. (16) \u2211\u00a7\u00d5\u00a2 \u00c1\ufb02l\u00ca\u25ca\u201e\u00a2U \u00ff\u00ca\uf8ff\u00c1\u00aa\u00a2S\u00e0\ufb02\u00ca\u00a2 \u201a\u0152\u00ca \u00ac\u00c1\u2044U\u00c1\u00f8\u00e3\u00c3\u00ff\u0178\u00d4\u02dc\u2013 \u2211\uf8ff\u00a7\u00b7\u00c8 \u2211\uf8ff\u00a7\u00b7\u00c8 \u00f8 \u00f7\u00ca\ufb02\uf8ff\u00b7\u00c8 \u00c1\u00f8\u00e3\u00e0\u00ff\u00ca\uf8ff\u02d8\u00c1\u201a \u00f7\u00aa\ufb02\u00e3\u25ca\u00ff\u00caH 17H O Master of Yoga, through what process of continuous meditation shall I know You? And in what particular forms, O Lord, are You to be meditated upon by me? (17) \u00c1\ufb02S\u00c3\u2044\uf8ffU\u00e1\u00ca\u00ca\u00e0\u25ca\u0178\u00ca\uf8ff \u00ff\u00ca\uf8ff\u00aa\u00a2 \u00c1\ufb02\u00f7\u00cd\u00c1\u00c3\u00a2 \u00f8 \u00a1\u0178\u00ca\u0152\u00b8\u0178\u2013 \u00f7\u00cd\u00ff\u2014 \u2211\u00a7\u00d5\u00ff \u00c3\u00ce\u00c1\u00e5\u00c3\u00c1\u201e\u00b8U o\u00ce\u00e1\ufb02\u00c3\u00ca\uf8ff \u0178\u00ca\u00c1S\u00c3 \u25ca\uf8ff\u02d8\u25ca\u00ce\u00c3\u25ca\u00d4\u02dcH 18H","Text 19\u00f322] Bhagavadg\u2202t\u00e5 119 K\u00e6\u00b6\u0192a, tell me once more in detail Your power of Yoga and Your glory; for I know no satiety in hearing Your nectar-like words. (18) \u00fc\u00ca\u00cb\u00f7\u00aa\ufb02\u00ca\u0178\u00c8\ufb02\u00ca\u00f8 \u201eU\u00e3\u00c3 \u00c3\uf8ff \u2211\u00a7\u00d5\u00c1\u00ffc\u00ff\u00ca\u00c1\u25ca \u00c1\u0152\u221a\u00ff\u00ca s\u00d4\u00ca\u00e0\u25ca\u00c1\ufb02\u00f7\u00cd\u00c3\u00ff\u2014\u2013 \u00ac\u02dd\u00ca\u0153\u00ca\u00e3\u00ff\u00c3\u2014 \u2211\u00c8\u00a7L\u00a7\u00fc\u00ca\uf8ffc\u2206U\u00d4 \u0178\u00caS\u00e0\u00ff\u00e3\u00c3\u00ca\uf8ff \u00c1\ufb02S\u00c3\u2044US\u00ff \u25ca\uf8ffH 19H \u203ar\u2202 Bhagav\u00e5n said : Arjuna, now I shall tell you My prominent divine glories; for there is no limit to My manifestations. (19) \u2022\u201eU\u25ca\u00ca\u00e0\u25ca\u00ca \u00aa\u00c8\u00abU\u00ca\u2211\uf8ff\u00a7\u2021\u00ca \u201a\ufb02\u00b8\u00f7\u00cd\u00c3\u00ca\u2021\u00ca\u00ff\u00c1S\u00d5\u00c3\u2014\u2013 \u2022\u201eU\u25ca\u00ca\u00c1\u0152\u2021\u00f8 \u25ca\u00e4\u00ff\u00a2 \u00f8 \u00f7\u00cd\u00c3\u00ca\u0178\u00ca\u25ca\u00e3\u00c3 \u221e\ufb02 \u00f8H 20H Arjuna, I am the universal Self seated in the hearts of all beings; so, I alone am the beginning, the middle and also the end of all beings. (20) \u2022\u00ca\u00c1\u0152\u00e0\u00ff\u00ca\u0178\u00ca\u25ca\u201e\u00a2U \u00c1\ufb02c\u00e1\u00ca\u00c8\u00d6\u00ff\u00ca\uf8ff\u00b8\u00c1\u00c3\u00b7\u00ca\u00a2 \u2044U\u00c1\ufb02\u2044\u00a2U\u2021\u00ca\u00c8\u25ca\u00ca\u0178\u00d4\u02dc\u2013 \u25ca\u2044U\u00cb\u00c1\u00f8\u25ca\u00b8L\u00a7\u00c3\u00ca\u25ca\u00c1S\u25ca \u0178\u02c7\u00ca\u00f2\u00ca\u00ca\u00e1\u00ca\u00ca\u25ca\u201e\u00a2U \u2021\u00ca\u2021\u00ca\u00cbH 21H I am Vi\u00b6\u0192u among the twelve sons of Aditi, and the radiant sun among the luminaries; I am the glow of the Maruts (the forty-nine wind-gods), and the moon, the lord of the stars. (21) \ufb02\uf8ff\u0152\u00ca\u0178\u00ca\u00a2 \u201a\u00ca\u25ca\ufb02\uf8ff\u0152\u00ca\uf8ff\u02d8\u00c1S\u25ca \u0152\uf8ff\ufb02\u00ca\u0178\u00ca\u25ca\u00c1S\u25ca \ufb02\u00ca\u201a\ufb02\u2014\u2013 \u00df\u00c1\u00e3\u00ba\u02dd\u00ff\u00ca\u00e1\u00ca\u00ca\u00a2 \u25ca\u0178\u2021\u00f8\u00ca\u00c1S\u25ca \u00f7\u00cd\u00c3\u00ca\u0178\u00ca\u25ca\u00c1S\u25ca \u00f8\uf8ff\u00c3\u0178\u00caH 22H Among the Vedas, I am the S\u00e5maveda; among the gods, I am Indra. Among the organs of perception i.e., senses, I am the mind; and I am the consciousness (life-energy) in living beings. (22)","120 Bhagavadg\u2202t\u00e5 [Ch. 10 L\u00a7\u00ba\u02dd\u00ca\u00e1\u00ca\u00ca\u00a2 \u2021\u00caV\u00d4U\u2044U\u2021\u00f8\u00ca\u00c1S\u25ca \u00c1\ufb02\u00fb\u00ca\uf8ff\u2021\u00ca\u00ca\uf8ff \u00ff\u02c7\u00ca\u2044U\u02c7\u00ca\u201a\u00ca\u25ca\u00d4\u02dc\u2013 \ufb02\u201a\u00cd\u0178\u00ca\u00a2 \u00ac\u00ca\ufb02\u2211\u00a7\u2021\u00f8\u00ca\u00c1S\u25ca \u25ca\uf8ffL\u00a7\u2014 \u00c1\u2021\u00ca\u03c0\u00c1\u2044U\u00e1\u00ca\u00ca\u25ca\u201eU\u25ca\u00d4\u02dcH 23H Among the eleven Rudras (gods of destruction), I am \u203aiva; and among the Yak\u00b6as and R\u00e5k\u00b6asas, I am the lord of riches (Kubera). Among the eight Vasus, I am the god of fire; and among the mountains, I am the Meru. (23) \u00ac\u00c8\u2044U\u00ca\uf8ff\u0153\u201a\u00ca\u00a2 \u00f8 \u25ca\u00c8\u00c5\u00ff\u00a2 \u25ca\u00ca\u00a2 \u00c1\ufb02\u00c1h \u00ac\u00ca\u00d5\u00b8 \u2019\u00ce\u201eUS\u00ac\u00c1\u00c3\u25ca\u00d4\u02dc\u2013 \u201a\uf8ff\u0178\u00ca\u0178\u00cb\u0178\u00ca\u25ca\u201e\u00a2U S\u2211\u00a7\u00e3\u0152\u2014 \u201a\u2044U\u201a\u00ca\u25ca\u00c1S\u25ca \u201a\u00ca\u00aa\u2044U\u2014H 24H Among the priests, Arjuna, know Me to be their chief, B\u00e6haspati. Among warrior-chiefs, I am Skanda (the generalissimo of the gods); and among the reservoirs of water, I am the ocean. (24) \u25ca\u201eU\u00b7\u00cb\u00b8\u00e1\u00ca\u00ca\u00a2 \u00f7\u00ce\u00aa\u00c8\u2044U\u201e\u00a2U \u00c1\u00aa\u2044U\u00ca\u25caS\u00ea\u00ff\uf8ff\u2211\u00a7\u25ca\u02c7\u00ca\u2044U\u25ca\u00d4\u02dc\u2013 \u00ff\u00f4\u00ca\u00ca\u0178\u00ca\u00a2 \u00a1\u00ac\u00ff\u00f4\u00ca\u00ca\uf8ff\u02d8\u00c1S\u25ca S\u00d5\u00ca\ufb02\u2044U\u00ca\u00e1\u00ca\u00ca\u00a2 \u00c1\u201eU\u25ca\u00ca\u2039\u00ff\u2014H 25H Among the great seers, I am Bh\u00e6gu; among words, I am the sacred syllable O\u00c0; among sacrifices, I am the sacrifice of Japa (muttering of sacred formulas); and among the immovables, the Him\u00e5layas. (25) \u2022\u2021\ufb02\u00e0\u00d5\u2014 \u201a\ufb02\u00b8\ufb02\u00ce\u02c7\u00ca\u00ca\u00e1\u00ca\u00ca\u00a2 \u0152\uf8ff\ufb02\u00b7\u00cb\u00b8\u00e1\u00ca\u00ca\u00a2 \u00f8 \u0178\u00ca\u2044U\u0152\u2014\u2013 \u00aa\u00e3\u0153\ufb02\u00ca\u00b8\u00e1\u00ca\u00ca\u00a2 \u00c1\u00f8\u00f2\u00ca\u2044U\u00d5\u2014 \u00c1\u201ah\u00ca\u0178\u00ca\u00a2 \u2211\u00a7\u00c1\u00ac\u2039\u00ca\uf8ff \u25ca\u00c8\u00c1\u0178\u2014H 26H Among all trees, I am A\u2039vattha (the holy fig tree); among the celestial sages, N\u00e5rada; among the Gandharvas (celestial musicians), Citraratha, and among the Siddhas, I am the sage Kapila. (26) \u00a9U\u00ec\u00ca\u00d2\u2014\u00fc\u00ca\ufb02\u201a\u25ca\u2021\ufb02\u00ca\u0178\u00ca\u00a2 \u00c1\ufb02\u00c1h \u25ca\u00ca\u25ca\u25ca\u00ce\u00c3\u00ca\uf8ffj\ufb02\u25ca\u00d4\u02dc\u2013 \u221e\uf8ff\u2044U\u00ca\ufb02\u00c3\u00a2 \u00aa\u00a1\uf8ff\u00e3\u00ba\u02dd\u00ca\u00e1\u00ca\u00ca\u00a2 \u0178\u2044U\u00ca\u00e1\u00ca\u00ca\u00a2 \u00f8 \u0178\u2044U\u00ca\u00c1\u0153\u00ac\u25ca\u00d4\u02dcH 27H","Text 28\u00f331] Bhagavadg\u2202t\u00e5 121 Among horses, know me to be the celestial horse Uccai\u00a8\u2039rav\u00e5, begotten of the churning of the ocean along with nectar; among mighty elephants, Air\u00e5vata (Indra\u00eds elephant); and among men, the king.(27) \u2022\u00ca\u00ff\u00c8\u0153\u00ca\u0178\u00ca\u25ca\u201e\u00a2U \ufb02\u00d6\u00ca\u02dd\u00a2 \u0153\uf8ff\u0178\u00cd\u0178\u00ca\u25ca\u00c1S\u25ca \u2211\u00a7\u00ca\u25ca\u0153\u00c8\u2211\u00d4\u02dc\u00a7\u2013 \u00ac\u02dd\u00a1\u0178\u2021\u00f8\u00ca\u00c1S\u25ca \u2211\u00a7\u00e3\u0152\u00ac\u00b8\u2014 \u201a\u00ac\u00ca\u00b8\u00e1\u00ca\u00ca\u25ca\u00c1S\u25ca \ufb02\u00ca\u201a\u00c8\u00c1\u2211\u00a7\u2014H 28H Among weapons, I am the thunderbolt; among cows, I am the celestial cow K\u00e5madhenu (the cow of plenty). I am the sexual desire which leads to procreation (as enjoined by the scriptures); among serpents, I am V\u00e5suki. (28) \u2022\u0178\u00e3\u00c3\u2021\u00f8\u00ca\u00c1S\u25ca \u0178\u00ca\u00aa\u00ca\u0178\u00ca\u00a2 \ufb02L\u00a7\u00e1\u00ca\u00ca\uf8ff \u00ff\u00ca\u0152\u201a\u00ca\u25ca\u201eU\u25ca\u00d4\u02dc\u2013 \u00c1\u00ac\u00c3\u00ce\u00e1\u00ca\u00ca\u25ca\u00ff\u00b8\u25ca\u00ca \u00f8\u00ca\u00c1S\u25ca \u00ff\u25ca\u2014 \u201a\u00a2\u00ff\u25ca\u00c3\u00ca\u25ca\u201eU\u25ca\u00d4\u02dcH 29H Among N\u00e5gas (a special class of serpents), I am the serpent-god Ananta; and I am Varu\u0192a, the lord of aquatic creatures. Among the manes, I am Aryam\u00e5 (the head of the Pit\u00e6s); and among rulers, I am Yama (the god of death). (29) \u00ac\u02ddt\u00d4U\u00ca\u0152\u2021\u00f8\u00ca\u00c1S\u25ca \u0152\u00d2\u00e0\u00ff\u00ca\u0178\u00ca\u00a2 \u2211\u00a7\u00ca\u2039\u2014 \u2211\u00a7\u2039\u00ff\u00c3\u00ca\u25ca\u201eU\u25ca\u00d4\u02dc\u2013 \u25ca\u00ce\u00aa\u00ca\u00e1\u00ca\u00ca\u00a2 \u00f8 \u25ca\u00ce\u00aa\uf8ff\u00e3\u00ba\u02dd\u00ca\uf8ff\u02d8\u201e\u00a2U \ufb02\u00d2\u0178\u00c3\uf8ff\u00ff\u2021\u00f8 \u00ac\u00c1\u02c7\u00ca\u00e1\u00ca\u00ca\u25ca\u00d4\u02dcH 30H Among the Daityas, I am the great devotee Prahl\u00e5da; and of calculators, I am Time; among quadrupeds, I am the lion; and among birds, I am Garu\u0152a. (30) \u00ac\ufb02\u0178\u2014 \u00ac\ufb02\u00c3\u00ca\u25ca\u00c1S\u25ca \u2044U\u00ca\u25ca\u2014 \u2021\u00caS\u00f2\u00ca\u00f7\u00ce\u00c3\u00ca\u25ca\u201eU\u25ca\u00d4\u02dc\u2013 \u00a4\u00ca\u00b7\u00ca\u00e1\u00ca\u00ca\u00a2 \u25ca\u2211\u00a7\u2044U\u2021\u00f8\u00ca\u00c1S\u25ca d\u00ca\uf8ff\u00c3\u201a\u00ca\u25ca\u00c1S\u25ca \u00a1\u00ca\u00b1\u0178\ufb02\u00cbH 31H Among purifiers, I am the wind; among wielders of arms, I am \u203ar\u2202 R\u00e5ma. Among fishes, I am the shark; and among streams, I am the Ganges. (31)","122 Bhagavadg\u2202t\u00e5 [Ch. 10 \u201a\u00aa\u00ca\u00b8\u00e1\u00ca\u00ca\u25ca\u00ca\u00c1\u0152\u2044U\u00e3\u00c3\u2021\u00f8 \u25ca\u00e4\u00ff\u00a2 \u00f8\u00d2\ufb02\u00ca\u201eU\u25ca\u00a1\u00c8\u00b8\u0178\u2013 \u2022\u00e4\u00ff\u00ca\u00e0\u25ca\u00c1\ufb02l\u00ca \u00c1\ufb02l\u00ca\u0178\u00ca\u00a2 \ufb02\u00ca\u0152\u2014 \u00ac\u02dd\ufb02\u0152\u00c3\u00ca\u25ca\u201eU\u25ca\u00d4\u02dcH 32H Arjuna, I am the beginning, the middle and the end of all creations. Of all knowledge, I am the knowledge of the soul (metaphysics); among disputants, I am the right type of discussion. (32) \u2022\u02c7\u00ca\u2044U\u00ca\u00e1\u00ca\u00ca\u25ca\u2211\u00a7\u00ca\u2044U\u00ca\uf8ff\u02d8\u00c1S\u25ca m\u00e3m\u2014 \u201a\u00ca\u25ca\u00ca\u00c1\u201a\u2211\u00a7S\u00ff \u00f8\u2013 \u2022\u201eU\u25ca\uf8ff\ufb02\u00ca\u02c7\u00ca\u00ff\u2014 \u2211\u00a7\u00ca\u2039\u00ca\uf8ff \u0153\u00ca\u00c3\u00ca\u201e\u00a2U \u00c1\ufb02\u2021\ufb02\u00c3\u00ca\uf8ff\u25ca\u00c8\u03c0\u2014H 33H Among the sounds represented by the various letters, I am \u00ebA\u00ed (the sound represented by the first letter of the alphabet); of the different kinds of compounds in grammar, I am the copulative compound. I am verily the endless Time (the devourer of Time, God); I am the sustainer of all, having My face on all sides. (33) \u25ca\u00ce\u00e0\u00ff\u00c8\u2014 \u201a\ufb02\u00b8\u201eU\u2044U\u2021\u00f8\u00ca\u201eU\u25ca\u00c8j\ufb02\u2021\u00f8 \u00f7\u00c1\ufb02c\u00ff\u00c3\u00ca\u25ca\u00d4\u02dc\u2013 \u2211\u00a7\u00cb\u00c1\u00c3\u00b8\u2014 \u00fc\u00ca\u00cb\ufb02\u00ca\u00b8\u00c4\u00f8 \u0178\u00ca\u2044U\u00cb\u00e1\u00ca\u00ca\u00a2 S\u25ca\u00ce\u00c1\u00c3\u25ca\uf8ff\u00b8\u0153\u00ca \u0153\u00ce\u00c1\u00c3\u2014 \u02c7\u00ca\u25ca\u00caH 34H I am the all-destroying Death that annihilates all, and the origin of all that are to be born. Of feminities, I am K\u2202rti, \u203ar\u2202,V\u00e5k, Sm\u00e6ti, Medh\u00e5, Dh\u00e6ti and K\u00b6am\u00e5 (the goddesses presiding over glory, prosperity, speech, memory, intelligence, fortitude and forbearance, respectively). (34) \u2019\u00ce\u201eU\u00e0\u201a\u00ca\u25ca \u00c3\u00d5\u00ca \u201a\u00ca\u00ea\u00d4\u0178\u00ca\u00a2 \u00aa\u00ca\u00ff\u00f2\u00ca\u00cb \u00bfU\u00e3\u0152\u201a\u00ca\u25ca\u201eU\u25ca\u00d4\u02dc\u2013 \u25ca\u00ca\u201a\u00ca\u0178\u00ca\u00a2 \u25ca\u00ca\u00aa\u00b8\u2021\u00ca\u00cb\u00b7\u00ca\uf8ff\u00b8\u02d8\u201eU\u25ca\u00ce\u00c3\u00cd\u0178\u00ca\u00a2 \u2211\u00c8\u00a7\u201a\u00c8\u25ca\u00ca\u2211\u00a7\u2044U\u2014H 35H","Text 36\u00f339] Bhagavadg\u2202t\u00e5 123 Likewise, among the \u203arutis that can be sung, I am the variety known as B\u00e6hats\u00e5ma; while among the Vedic hymns, I am the hymn known as G\u00e5yatr\u2202. Again, among the twelve months of the Hindu calendar, I am the month known as \u00ebM\u00e5rga\u2039\u2202r\u00b6a\u00ed (corres- ponding approximately to November-December); and among the six seasons (successively appearing in India in the course of a year), I am the spring season.(35) l\u00cd\u00c3\u00a2 \u00bfU\u2039\u00ff\u00c3\u00ca\u25ca\u00c1S\u25ca \u00c3\uf8ff\u00a1S\u00c3\uf8ff\u00a1\u00c1S\ufb02\u0178\u00ca\u25ca\u201eU\u25ca\u00d4\u02dc\u2013 \u00a1\u00ff\u00ca\uf8ff\u02d8\u00c1S\u25ca \u221a\u00ff\ufb02\u201a\u00ca\u00ff\u00ca\uf8ff\u02d8\u00c1S\u25ca \u201a\u00fb\ufb02\u00a2 \u201a\u00fb\ufb02\ufb02\u00c3\u00ca\u25ca\u201eU\u25ca\u00d4\u02dcH 36H I am gambling among deceitful practices, and the glory of the glorious. I am the victory of the victorious, the resolve of the resolute, the goodness of the good. (36) \ufb02\u00cec\u00e1\u00ca\u00cb\u0178\u00ca\u00a2 \ufb02\u00ca\u201a\u00c8\u0152\uf8ff\ufb02\u00ca\uf8ff\u02d8\u00c1S\u25ca \u00ac\u00ca\u00e1\u00abU\ufb02\u00ca\u0178\u00ca\u00a2 \u0153\u0178\u00dc\u00a1\u00ff\u2014\u2013 \u25ca\u00c8\u0178\u00cb\u0178\u00ca\u25ca\u00e5\u00ff\u201e\u00a2U \u221a\u00ff\u00ca\u201a\u2014 \u2211\u00a7\ufb02\u00cb\u0178\u00ca\u25ca\u00c8\u2021\u00ca\u0178\u00ca \u2211\u00a7\u00c1\ufb02\u2014H 37H I am K\u00e6\u00b6\u0192a among the V\u00e6\u00b6\u0192is, Arjuna among the sons of P\u00e5\u0192\u0152u, Vy\u00e5sa among the sages, and the sage \u203aukr\u00e5c\u00e5rya among the wise. (37) \u0152\u00e1\u00abU\u00ca\uf8ff \u0152\u25ca\u00ff\u00c3\u00ca\u25ca\u00c1S\u25ca \u0178\u00cb\u00c1\u00c3\u2044U\u00c1S\u25ca \u00c1\u00a1\u00aa\u00cb\u00b7\u00c3\u00ca\u25ca\u00d4\u02dc\u2013 \u25ca\u00ca\u00d2\u0178\u00a2 \u00f8\u00d2\ufb02\u00ca\u00c1S\u25ca \u00aa\u00c8s\u00d4\u00ca\u0178\u00ca\u00a2 \u00f4\u00ca\u00ca\u0178\u00a2 \u00f4\u00ca\u00ca\u0178\ufb02\u00c3\u00ca\u25ca\u201eU\u25ca\u00d4\u02dcH 38H I am the subduing power of rulers; I am righteousness in those who seek to conquer. Of things to be kept secret, I am the custodian in the form of reticence; and I am the wisdom of the wise. (38) \u00ff\u00ec\u00ca\u00ca\u00c1\u00ac \u201a\ufb02\u00b8\u00f7\u00cd\u00c3\u00ca\u0178\u00ca\u00a2 \u2019\u00cb\u00a1\u00a2 \u00c3\u0152\u201eU\u25ca\u00a1\u00c8\u00b8\u0178\u2013 \u0178 \u00c3\u0152\u00c1S\u00c3 \u00c1\ufb02\u0178\u00ca \u00ff\u00e0S\u00ff\u00ca\u00e3\u25ca\u00ff\u00ca \u00f7\u00cd\u00c3\u00a2 \u00f8\u2044U\u00ca\u00f8\u2044U\u25ca\u00d4\u02dcH 39H","124 Bhagavadg\u2202t\u00e5 [Ch. 10 Arjuna, I am even that, which is the seed of all life. For there is no creature, moving or unmoving, which can exist without Me. (39) \u0178\u00ca\u00e3\u00c3\u00ca\uf8ff\u02d8\u00c1S\u00c3 \u25ca\u25ca \u00c1\u0152\u221a\u00ff\u00ca\u0178\u00ca\u00a2 \u00c1\ufb02\u00f7\u00cd\u00c3\u00cb\u0178\u00ca\u00a2 \u00ac\u2044U\u00e3\u00c3\u00ac\u2013 \u221e\u00b7 \u00c3\u00cdg\uf8ff\u2021\u00ca\u00c3\u2014 \u00ac\u02dd\u00ca\uf8ffQ\u00a7\u00ca\uf8ff \u00c1\ufb02\u00f7\u00cd\u00c3\uf8ff\u00c1\ufb02\u00b8S\u00c3\u2044U\u00ca\uf8ff \u25ca\u00ff\u00caH 40H Arjuna, there is no limit to My divine manifestations. This is only a brief description by Me of the extent of My glory. (40) \u00ffl\u00c1m\u00f7\u00cd\u00c1\u00c3\u25ca\u00e0\u201a\u00fb\ufb02\u00a2 \u00fc\u00ca\u00cb\u25ca\u0152\u00cd\u00c1\u00a1\u00b8\u00c3\u25ca\uf8ff\ufb02 \ufb02\u00ca\u2013 \u00c3\u00fb\u00ca\u0152\uf8ff\ufb02\u00ca\ufb02\u00aa\u00eb\u00bfU \u00e0\ufb02\u00a2 \u25ca\u25ca \u00c3\uf8ff\u00a1\u00ca\uf8ff\u00a2\u02d8\u2021\u00ca\u201a\u00ea\u00f7\ufb02\u25ca\u00d4\u02dcH 41H Every such being as is glorious, brilliant and powerful, know that to be a part manifestation of My glory. (41) \u2022\u00d5\ufb02\u00ca \u2019\u201e\u00c8U\u0178\u00d2\u00c3\uf8ff\u0178 \u00c1\u2211\u00a2\u00a7 \u00f4\u00ca\u00ca\u00c3\uf8ff\u0178 \u00c3\ufb02\u00ca\u00a1\u00c8\u00b8\u0178\u2013 \u00c1\ufb02c\u2248U\u00e8\u00ff\u00ca\u201eU\u00c1\u25ca\u0152\u00a2 \u2211\u00ce\u00a7\u00e0S\u0178\u25ca\uf8ff\u2211\u00a7\u00ca\u00a2\u2021\u00ca\uf8ff\u0178 \u00c1S\u00d5\u00c3\u00ca\uf8ff \u00a1\u00aa\u00c3\u00d4\u02dcH 42H Or, what will you gain by knowing all this in detail, Arjuna? Suffice it to say that I hold this entire universe by a fraction of My Yogic Power. (42) \u02d9 \u00c3\u00e0\u201a\u00c1\u0152\u00c1\u00c3 \u00fc\u00ca\u00cb\u25caj\u00aa\ufb02\u0152\u02dc\u00d4\u00aa\u00cb\u00c3\u00ca\u201a\u00cd\u00ac\u00c1\u0178\u00b7\u00e0\u201a\u00c8 \u2019\u02ddr\u00ca\u00d4\u00c1\ufb02l\u00ca\u00ff\u00ca\u00a2 \u00ff\u00ca\uf8ff\u00aa\u2021\u00ca\u00caS\u00f2\u00ca\uf8ff \u00fc\u00ca\u00cb\u2211\u00ce\u00a7c\u00e1\u00ca\u00ca\u00a1\u00c8\u00b8\u0178\u201a\u00a2\ufb02\u00ca\u0152\uf8ff \u00c1\ufb02\u00f7\u00cd\u00c1\u00c3\u00ff\u00ca\uf8ff\u00aa\u00ca\uf8ff \u0178\u00ca\u25ca \u0152\u2021\u00ca\u25ca\u00ca\uf8ff\u02d8\u00e4\u00ff\u00ca\u00ff\u2014H 10H Thus, in the Upani\u00b6ad sung by the Lord, the Science of Brahma, the scripture of Yoga, the dialogue between \u203ar\u2202 K\u00e6\u00b6\u0192a and Arjuna, ends the tenth chapter entitled \u00ecThe Yoga of Divine Glories.\u00ee Z","Chapter XI \u2022\u00a1\u00c8\u00b8\u0178 \u00a9U\ufb02\u00ca\u00f8 \u25ca\u0152\u0178\u00c8\u00aa\u02dd\u201eU\u00ca\u00ff \u00ac\u2044U\u25ca\u00a2 \u00aa\u00c8s\u00d4\u25ca\u00e4\u00ff\u00ca\u00e0\u25ca\u201a\u00c1\u00dc\u00f4\u00ca\u00c3\u25ca\u02dc\u2013 \u00ff\u00fb\ufb02\u00ff\u00d9Q\u00a2\u00a7 \ufb02\u00f8S\u00c3\uf8ff\u0178 \u25ca\u00d9\u201eU\u00d9\u02d8\u00ff\u00a2 \u00c1\ufb02\u00aa\u00c3\u00d9 \u25ca\u25caH 1H Arjuna said : Thanks to the most profound words of spiritual wisdom that You have spoken out of kindness to me, this delusion of mine has entirely disappeared. (1) \u00f7\ufb02\u00ca\u00e5\u00ff\u00ff\u0131 \u00c1\u201eU \u00f7\u00cd\u00c3\u00ca\u0178\u00ca\u00a2 \u00fc\u00ca\u00c8\u00c3\u0131 \u00c1\ufb02S\u00c3\u2044U\u2021\u00ca\u00d9 \u25ca\u00ff\u00ca\u2013 \u00e0\ufb02\u00fb\u00ca\u2014 \u2211\u00a7\u25ca\u2039\u00ac\u00f2\u00ca\u00ca\u02c7\u00ca \u25ca\u00ca\u201eU\u00ca\u00e0\u00ea\u00ff\u25ca\u00c1\u00ac \u00f8\u00ca\u221a\u00ff\u00ff\u25ca\u02dcH 2H For, K\u00e6\u00b6\u0192a, I have heard from You in detail an account of the evolution and dissolution of beings, and also Your immortal glory. (2) \u221e\ufb02\u25ca\uf8ff\u00c3l\u00d5\u00ca\u00e0\u00d5 \u00e0\ufb02\u25ca\u00ca\u00e0\u25ca\u00ca\u0178\u00a2 \u00ac\u2044U\u25ca\uf8ff\u2021\ufb02\u2044U\u2013 \u00ba\u02ddc\u2248\u00c8U\u00c1\u25ca\u00eb\u00bfU\u00ca\u00c1\u25ca \u00c3\uf8ff M\u00a7\u00ac\u25ca\u00d2\u2021\ufb02\u2044\u00a2U \u00ac\u00c8L\u00a7\u00b7\u00ca\uf8ff\u00fb\u00ca\u25caH 3H Lord, You are precisely what You declare Yourself to be. But I long to see Your divine form possessed of wisdom, glory, energy, strength, valour and effulgence, O Puru\u00b6ottama, the Supreme Being! (3) \u25ca\u00e3\u00ff\u201a\uf8ff \u00ff\u00c1\u0152 \u00c3\u00eb\u00bfU\u00c4\u00ff\u00a2 \u25ca\u00ff\u00ca \u00ba\u02ddc\u2248\u00c8U\u00c1\u25ca\u00c1\u00c3 \u00ac\u02dd\u00f7\u00ca\uf8ff\u2013 \u00ff\u00ca\uf8ff\u00aa\uf8ff\u2021\ufb02\u2044U \u00c3\u00c3\u00ca\uf8ff \u25ca\uf8ff \u00e0\ufb02\u00a2 \u0152\u2021\u00ca\u00b8\u00ff\u00ca\u00e0\u25ca\u00ca\u0178\u25ca\u221a\u00ff\u00ff\u25ca\u00d4\u02dcH 4H K\u00e6\u00b6\u0192a, if You think that it can be seen by me,","126 Bhagavadg\u2202t\u00e5 [Ch. 11 then, O Lord of Yoga, reveal to me Your imperishable form. (4) \u00fc\u00ca\u00cb\u00f7\u00aa\ufb02\u00ca\u0178\u00c8\ufb02\u00ca\u00f8 \u00ac\u2021\u00ff \u25ca\uf8ff \u00ac\u00ca\u00d5\u00b8 M\u00a7\u00ac\u00ca\u00c1\u00e1\u00ca \u2021\u00ca\u00c3\u2021\u00ca\u00ca\uf8ff\u02d8\u00d5 \u201a\u201eUd\u2021\u00ca\u2014\u2013 \u0178\u00ca\u0178\u00ca\u00c1\ufb02\u0153\u00ca\u00c1\u0178 \u00c1\u0152\u221a\u00ff\u00ca\u00c1\u0178 \u0178\u00ca\u0178\u00ca\ufb02\u00e1\u00ca\u00ca\u00b8\u2211\u00ce\u00a7\u00c3\u00cb\u00c1\u0178 \u00f8H 5H \u203ar\u2202 Bhagav\u00e5n said: Arjuna, behold My manifold, multifarious divine forms of various colours and shapes, in their hundreds and thousands. (5) \u00ac\u2021\u00ff\u00ca\u00c1\u0152\u00e0\u00ff\u00ca\u00e3\ufb02\u201a\u00cd\u00e3\u00d4L\u00a7\u00ba\u02dd\u00ca\u0178\u00c1\u2021\ufb02\u0178\u00ca\u00d2 \u25caL\u00a7\u00c3S\u00c3\u00d5\u00ca\u2013 \u2019\u201e\u00cdU\u00e3\u00ff\u0152\u00cec\u2248U\u00ac\u00cd\ufb02\u00ca\u00b8\u00c1\u00e1\u00ca \u00ac\u2021\u00ff\u00ca\u2021\u00f8\u00ff\u00ca\u00b8\u00c1\u00e1\u00ca \u00f7\u00ca\u2044U\u00c3H 6H Behold in Me, Arjuna, the twelve sons of Aditi, the eight Vasus, the eleven Rudras (gods of destruction), the two A\u2039vin\u2202kum\u00e5ras (the twin-born physicians of gods) and the forty-nine Maruts (wind-gods), and witness many more wonderful forms never seen before. (6) \u00df\u201e\u00d2U\u2211\u00a7S\u00d5\u00a2 \u00a1\u00aa\u00e0\u2211\u00ce\u00a7\u00e0S\u0178\u00a2 \u00ac\u2021\u00ff\u00cal \u201a\u00f8\u2044U\u00ca\u00f8\u2044U\u25ca\u00d4\u02dc\u2013 \u25ca\u25ca \u0152\uf8ff\u201e\uf8ffU \u00aa\u00c8\u00abU\u00ca\u2211\uf8ff\u00a7\u2021\u00ca \u00ff\u00ec\u00ca\u00ca\u00e3\u00ff\u0152\u00d4\u02dc\u00ba\u02ddc\u2248\u00c8U\u00c1\u25ca\u00eb\u00bfU\u00c1\u201aH 7H Arjuna, behold as concentrated within this body of Mine the entire creation consisting of both the moving and the unmoving beings, and whatever else you desire to see. (7) \u0178 \u00c3\u00c8 \u25ca\u00ca\u00a2 \u2021\u00ca\u00c4\u00ff\u201a\uf8ff \u00ba\u02ddc\u2248\u00c8U\u25ca\u0178\uf8ff\u0178\u00d2\ufb02 S\ufb02\u00f8\u02c7\u00ca\u00c8\u00b7\u00ca\u2013 \u00c1\u0152\u221a\u00ff\u00a2 \u0152\u0152\u00ca\u00c1\u25ca \u00c3\uf8ff \u00f8\u02c7\u00ca\u00c8\u2014 \u00ac\u2021\u00ff \u25ca\uf8ff \u00ff\u00ca\uf8ff\u00aa\u25ca\u00d2\u2021\ufb02\u2044U\u25ca\u00d4\u02dcH 8H But surely you cannot see Me with these physical eyes of yours; therefore, I vouchsafe to you the","Text 9\u00f312] Bhagavadg\u2202t\u00e5 127 divine eye. With this you behold My divine power of Yoga. (8) \u201a\u00dc\u00a1\u00ff \u00a9U\ufb02\u00ca\u00f8 \u221e\ufb02\u25ca\u00c8\u00c4\u00e0\ufb02\u00ca \u00c3\u00c3\u00ca\uf8ff \u2044U\u00ca\u00a1\u00e3\u25ca\u201eU\u00ca\u00ff\u00ca\uf8ff\u00aa\uf8ff\u2021\ufb02\u2044U\u00ca\uf8ff \u201eU\u00c1\u2044U\u2014\u2013 \u0152\u2021\u00ca\u00b8\u00ff\u00ca\u25ca\u00ca\u201a \u00ac\u00ca\u00d5\u00ca\u00b8\u00ff \u00ac\u2044U\u25ca\u00a2 M\u00a7\u00ac\u25ca\u00d2\u2021\ufb02\u2044U\u25ca\u00d4\u02dcH 9 H Sa\u00a4jaya said : My lord! having spoken thus, \u203ar\u2202 K\u00e6\u00b6\u0192a, the supreme Master of Yoga, forthwith revealed to Arjuna His supremely glorious divine Form. (9) \u2022\u0178\uf8ff\u2211\u00a7\ufb02\u00c4\u00f2\u00ca\u0178\u00ff\u0178\u25ca\u0178\uf8ff\u2211\u00a7\u00caj\u00c8\u00c3\u0152\u2021\u00ca\u00b8\u0178\u25ca\u00d4\u02dc \u2013 \u2022\u0178\uf8ff\u2211\u00a7\u00c1\u0152\u221a\u00ff\u00ca\u00f7\u2044U\u00e1\u00ca\u00a2 \u00c1\u0152\u221a\u00ff\u00ca\u0178\uf8ff\u2211\u00a7\u00ca\uf8ffl\u00c3\u00ca\u00ff\u00c8\u0153\u25ca\u00d4\u02dcH 10H \u00c1\u0152\u221a\u00ff\u25ca\u00ca\u00c0\u00ff\u00ca\u00ea\u2019\u2044U\u0153\u2044 \u00a2 \u00c1\u0152\u221a\u00ff\u00aa\u00e3\u0153\u00ca\u0178\u00c8\u2039\uf8ff\u00ac\u0178\u25ca\u00d4\u02dc\u2013 \u201a\ufb02\u00ca\u00b8\u2021\u00f8\u00ff\u00b8\u25ca\u00ff\u00a2 \u0152\uf8ff\ufb02\u25ca\u0178\u00e3\u00c3\u00a2 \u00c1\ufb02\u2021\ufb02\u00c3\u00ca\uf8ff\u25ca\u00c8\u03c0\u25ca\u00d4\u02dcH 11H Arjuna saw the supreme Deity possessing many mouths and eyes, presenting many a wonderful sight, decked with many divine ornaments, wielding many uplifted divine weapons, wearing divine garlands and vestments, anointed all over with divine fragrances, full of all wonders, infinite and having faces on all sides. (10-11) \u00c1\u0152\u00c1\ufb02 \u201a\u00cd\u00ff\u00b8\u201a\u201eUdS\u00ff \u00f7\ufb02\uf8ffl\u00c8\u00aa\u00ac\u0152\u00c8\u00c1\u00e0\u00d5\u00c3\u00ca\u2013 \u00ff\u00c1\u0152 \u00f7\u00ca\u2014 \u201a\u0152\u00ce\u2021\u00ca\u00cb \u201a\u00ca S\u00ff\u00caj\u00ca\u201aS\u00c3S\u00ff \u25ca\u201eU\u00ca\u00e0\u25ca\u0178\u2014H 12H If there be the effulgence of a thousand suns bursting forth all at once in the heavens, even that would hardly approach the splendour of the mighty Lord. (12)","128 Bhagavadg\u2202t\u00e5 [Ch. 11 \u00c3\u00f2\u00ca\u00d2\u2211\u00a7S\u00d5\u00a2 \u00a1\u00aa\u00e0\u2211\u00ce\u00a7\u00e0S\u00d4\u0178\u00a2 \u00ac\u02dd\u00c1\ufb02\u00f7Q\u00a7\u25ca\u0178\uf8ff\u2211\u00a7\u0153\u00ca\u2013 \u2022\u00ac\u2021\u00ffg\uf8ff\ufb02\u0152\uf8ff\ufb02S\u00ff \u2021\u00ca\u2044U\u00cb\u2044\uf8ffU \u00ac\u00ca\u00e1\u00abU\ufb02S\u00c3\u0152\u00caH 13H Concentrated at one place in the person of that supreme Deity, Arjuna then beheld the whole universe with its manifold divisions. (13) \u00c3\u00c3\u2014 \u201a \u00c1\ufb02S\u25ca\u00ff\u00ca\u00c1\ufb02c\u2248U\u00ca\uf8ff NUc\u2248U\u2044U\u00ca\uf8ff\u25ca\u00ca \u0153\u0178\u00dc\u00a1\u00ff\u2014\u2013 \u00ac\u02dd\u00e1\u00ca\u00ea\u00ff \u00c1\u2021\u00ca\u2044U\u201a\u00ca \u0152\uf8ff\ufb02\u00a2 \u2211\u00ce\u00a7\u00c3\u00ca\u00dc\u00a1\u00c1\u2039\u2044U\u00f7\u00ca\u00b7\u00c3H 14H Then Arjuna, full of wonder and with the hair standing on end, reverentially bowed his head to the divine Lord, and with folded hands addressed Him thus. (14) \u2022\u00a1\u00c8\u00b8\u0178 \u00a9U\ufb02\u00ca\u00f8 \u00ac\u2021\u00ff\u00ca\u00c1\u25ca \u0152\uf8ff\ufb02\u00ca\u00a2S\u00c3\ufb02 \u0152\uf8ff\ufb02 \u0152\uf8ff\u201e\uf8ffU \u201a\ufb02\u00caZS\u00c3\u00d5\u00ca \u00f7\u00cd\u00c3\u00c1\ufb02\u2021\u00ca\uf8ff\u00b7\u201aY\u00d4U\u00ca\u0178\u00d4\u02dc\u2013 \u2019\u02ddr\u00ca\u00d4\u00ca\u00e1\u00ca\u25ca\u00cb\u2021\u00ca\u00a2 \u2211\u00a7\u25ca\u2039\u00ca\u201a\u0178S\u00d5- \u25ca\u00ce\u00b7\u00cb\u00a5\u2021\u00f8 \u201a\ufb02\u00ca\u00b8\u0178\u00c8\u2044U\u00aa\u00ca\u00a2\u2021\u00f8 \u00c1\u0152\u221a\u00ff\u00ca\u0178\u00d4\u02dcH 15H Arjuna said : Lord, I behold within Your body all gods and hosts of different beings, Brahm\u00e5 throned on his lotus-seat, \u203aiva and all \u00a7R\u00b6is and celestial serpents. (15) \u2022\u0178\uf8ff\u2211\u00a7\u2019\u00ca\u201e\u00cdU\u0152\u2044U\ufb02\u00c4\u00f2\u00ca\u0178\uf8ff\u00f2\u00ca\u00a2- \u00ac\u2021\u00ff\u00ca\u00c1\u25ca \u00e0\ufb02\u00ca\u00a2 \u201a\ufb02\u00b8\u00c3\u00ca\uf8ff\u02d8\u0178\u00e3\u00c3M\u00a7\u00ac\u25ca\u02dc\u2013\u00d4 \u0178\u00ca\u00e3\u00c3\u00a2 \u0178 \u25ca\u00e4\u00ff\u00a2 \u0178 \u00ac\u00c8\u0178S\u00c3\ufb02\u00ca\u00c1\u0152\u00a2- \u00ac\u2021\u00ff\u00ca\u00c1\u25ca \u00c1\ufb02\u2021\ufb02\uf8ff\u2021\ufb02\u2044U \u00c1\ufb02\u2021\ufb02M\u00a7\u00acH 16H O Lord of the universe, I see You endowed with numerous arms, bellies, mouths, and eyes","Text 17\u00f319] Bhagavadg\u2202t\u00e5 129 and having innumerable forms extended on all sides. O Lord, manifested in the form of the universe, I see neither Your beginning nor middle, nor even Your end. (16) \u00c1\u2211\u00a7\u2044U\u00cb\u00c1\u2248U\u0178\u00a2 \u00aa\u00c1\u0152\u0178\u00a2 \u00f8\u00c1\u2211\u02dd\u00a7\u00e1\u00ca\u00a2 \u00f8 \u00c3\uf8ff\u00a1\u00ca\uf8ff\u2044U\u00ca\u00c1\u2021\u00ca\u00a2 \u201a\ufb02\u00b8\u00c3\u00ca\uf8ff \u0152\u00cb\u00c1\u00e5\u00c3\u25ca\u00e3\u00c3\u25ca\u00d4\u02dc\u2013 \u00ac\u2021\u00ff\u00ca\u00c1\u25ca \u00e0\ufb02\u00ca\u00a2 \u0152\u00c8\u00c1\u0178\u00b8\u2044U\u00cb\u02c7\u00ff\u00a2 \u201a\u25ca\u00e3\u00c3\u00ca- g\u00cb\u00e5\u00c3\u00ca\u0178\u2039\u00ca\u2211\u00b8\u00a7l\u00c8\u00c1\u00c3\u25ca\u00ac\u02dd\u25ca\uf8ff\u00ff\u25ca\u00d4\u02dc H 17H I see you endowed with diadem, club and discus, a mass of splendour glowing all round, having the brilliance of a blazing fire and the sun, hard to gaze at and immeasurable on all sides. (17) \u00e0\ufb02\u25ca\u02c7\u00ca\u2044\u00a2U \u00ac\u2044U\u25ca\u00a2 \ufb02\uf8ff\u00c1\u0152\u00c3\u221a\u00ff\u00a2- \u00e0\ufb02\u25caS\u00ff \u00c1\ufb02\u2021\ufb02S\u00ff \u00ac\u2044\u00a2U \u00c1\u0178\u0153\u00ca\u0178\u25ca\u00d4\u02dc\u2013 \u00e0\ufb02\u25ca\u221a\u00ff\u00ff\u2014 \u2021\u00ca\u00ca\u2021\ufb02\u00c3\u0153\u25ca\u00b8\u00aa\u00ca\uf8ff\u00e5\u00c3\u00ca \u201a\u0178\u00ca\u00c3\u0178S\u00e0\ufb02\u00a2 \u00ac\u00c8L\u00a7\u00b7\u00ca\uf8ff \u25ca\u00c3\u00ca\uf8ff \u25ca\uf8ffH 18H You are the supreme indestructible worthy of being known; you are the ultimate refuge of this universe. You are, again, the protector of the ageless Dharma; I consider You to be the eternal imperishable Being. (18) \u2022\u0178\u00ca\u00c1\u0152\u25ca\u00e4\u00ff\u00ca\u00e3\u00c3\u25ca\u0178\u00e3\u00c3\ufb02\u00cb\u00ff\u00b8- \u2021\u00ca\u00c1\u2021\u00ca\u201a\u00cd\u00ff\u00b8\u0178\uf8ff\u00f2\u00ca\u25ca\u00d4\u02dc\u2013 \u25ca\u0178\u00e3\u00c3\u2019\u00ca\u201e\u00a2\u00c8U \u00ac\u2021\u00ff\u00ca\u00c1\u25ca \u00e0\ufb02\u00ca\u00a2 \u0152\u00cb\u00e5\u00c3\u201e\u00c8U\u00c3\u00ca\u2021\u00ca\ufb02\u00c4\u00f2\u00ca\u00a2- S\ufb02\u00c3\uf8ff\u00a1\u201a\u00ca \u00c1\ufb02\u2021\ufb02\u00c1\u25ca\u0152\u00a2 \u00c3\u00ac\u00e3\u00c3\u25ca\u00d4\u02dcH 19H","130 Bhagavadg\u2202t\u00e5 [Ch. 11 I see You without beginning, middle or end, possessing unlimited prowess and endowed with numberless arms, having the moon and the sun for Your eyes, and blazing fire for Your mouth, and scorching this universe by Your radiance. (19) l\u00ca\ufb02\u00ca\u00ac\u00ce\u00c1\u00d5\u221a\u00ff\u00ca\uf8ff\u00c1\u2044U\u0152\u25ca\u00e3\u00c3\u2044\u00a2U \u00c1\u201eU \u221a\u00ff\u00ca\u00e5\u00c3\u00a2 \u00e0\ufb02\u00ff\u00d2\u2211\uf8ff\u00a7\u0178 \u00c1\u0152\u2021\u00ca\u2021\u00f8 \u201a\ufb02\u00ca\u00b8\u2014\u2013 \u0152\u00cec\u2248\u02dcU\ufb02\u00caj\u00c8\u00c3\u00a2 M\u00a7\u00ac\u25ca\u00c8\u00aa\u02dd\u00a2 \u00c3\ufb02\uf8ff\u0152\u00a2 \u2039\u00ca\uf8ff\u2211\u00a7\u00f2\u00ca\u00ff\u00a2 \u00ac\u02dd\u221a\u00ff\u00c1\u00d5\u00c3\u00a2 \u25ca\u201eU\u00ca\u00e0\u25ca\u0178\u00d4\u02dcH 20H Yonder space between heaven and earth and all the quarters are entirely filled by You alone. Seeing this transcendent, dreadful Form of Yours, O Soul of the universe, all the three worlds feel greatly perturbed. (20) \u2022\u25ca\u00cb \u00c1\u201eU \u00e0\ufb02\u00ca\u00a2 \u201a\u00c8\u2044U\u201aY\u00d4U\u00ca \u00c1\ufb02\u2021\u00ca\u00c1\u00e3\u00c3 \u2211\uf8ff\u00a7\u00c1\u00f8j\u00cb\u00c3\u00ca\u2014 \u00ac\u02dd\u00ca\u00dc\u00a1\u2039\u00ff\u00ca\uf8ff \u00aa\u00ce\u00e1\u00ca\u00c1\u00e3\u00c3\u2013 S\ufb02S\u00c3\u00cb\u00e0\u00ff\u00c8\u00c4\u00e0\ufb02\u00ca \u25ca\u201eU\u00c1\u00b7\u00b8\u00c1\u201ah\u201aY\u00d4U\u00ca\u2014 S\u00c3\u00c8\ufb02\u00c1\u00e3\u00c3 \u00e0\ufb02\u00ca\u00a2 S\u00c3\u00c8\u00c1\u00c3\u00c1\u00f7\u2014 \u00ac\u00c8c\u2211\u00a7\u2039\u00ca\u00c1\u00f7\u2014H 21H Yonder hosts of gods are entering You; some with palms joined out of fear are recounting Your names and glories. Multitudes of Mahar\u00b6is and Siddhas, saying \u00ebLet there be peace\u00ed, are extolling You by means of excellent hymns. (21) L\u00a7\u00ba\u02dd\u00ca\u00c1\u0152\u00e0\u00ff\u00ca \ufb02\u201a\ufb02\u00ca\uf8ff \u00ff\uf8ff \u00f8 \u201a\u00ca\u00e4\u00ff\u00ca \u00c1\ufb02\u2021\ufb02\uf8ff\u02d8\u00c1\u2021\ufb02\u0178\u00ca\u00d2 \u25caL\u00a7\u00c3\u2021\u00f8\u00ca\uf8ffc\u25ca\u00ac\u00ca\u2021\u00f8\u2013","Text 22\u00f324] Bhagavadg\u2202t\u00e5 131 \u00aa\u00e3\u0153\ufb02\u00b8\u00ff\u02c7\u00ca\u00ca\u201a\u00c8\u2044U\u00c1\u201ah\u201aY\u00d4U\u00ca- \ufb02\u00cb\u02c7\u00ca\u00e3\u00c3\uf8ff \u00e0\ufb02\u00ca\u00a2 \u00c1\ufb02\u00c1S\u25ca\u00c3\u00ca\u2021\u00f8\u00d2\ufb02 \u201a\ufb02\uf8ff\u00b8H 22H The eleven Rudras, twelve \u00c5dityas and eight Vasus, the S\u00e5dhyas and Vi\u2039vedevas, the two A\u2039vin\u2202kum\u00e5ras and forty-nine Maruts, as well as the manes and multitudes of Gandharvas, Yak\u00b6as, Asuras and Siddhas, all these gaze upon You in amazement. (22) M\u00a7\u00ac\u00a2 \u25ca\u201eU\u00fb\u00ca\uf8ff \u2019\u201e\u00c8U\ufb02\u00c4\u00f2\u00ca\u0178\uf8ff\u00f2\u00ca\u00a2- \u25ca\u201eU\u00ca\u2019\u00ca\u201eU\u00ca\uf8ff \u2019\u201e\u00c8U\u2019\u00ca\u201e\u00cdUL\u00a7\u00ac\u00ca\u0152\u25ca\u00d4\u02dc\u2013 \u2019\u201e\u00cdU\u0152\u2044\u00a2U \u2019\u201e\u00c8U\u0152\u00a2c\u2248\u02dbU\u00ca\u2211\u00a7\u2044U\u00ca\u2039\u00a2- \u0152c\u00ce \u2248\u02dcU\u00d4\ufb02\u00caU\u00d4 \u2039\u00ca\uf8ff\u2211\u00a7\u00ca\u2014 \u00ac\u02dd\u221a\u00ff\u00c1\u00d5\u00c3\u00caS\u00c3\u00d5\u00ca\u201eU\u25ca\u02dcH 23H Lord, seeing this stupendous and dreadful Form of Yours, possessing numerous mouths and eyes, many arms, thighs and feet, many bellies and many teeth, the worlds are terror-struck; so am I. (23) \u0178\u00f7\u2014S\u00ac\u00ce\u2021\u00ca\u00a2 \u0152\u00cb\u00e5\u00c3\u25ca\u0178\uf8ff\u2211\u00a7\ufb02\u00e1\u00caZ- \u221a\u00ff\u00ca\u00fb\u00ca\u00ca\u0178\u0178\u00a2 \u0152\u00cb\u00e5\u00c3\u00c1\ufb02\u2021\u00ca\u00ca\u2039\u0178\uf8ff\u00f2\u00ca\u25ca\u00d4\u02dc\u2013 \u0152\u00cec\u2248\u02dcU\u00d4\ufb02\u00ca \u00c1\u201eU \u00e0\ufb02\u00ca\u00a2 \u00ac\u02dd\u221a\u00ff\u00c1\u00d5\u00c3\u00ca\u00e3\u00c3\u2044U\u00ca\u00e0\u25ca\u00ca \u0153\u00ce\u00c1\u00c3\u00a2 \u0178 \u00c1\ufb02\u00e3\u0152\u00ca\u00c1\u25ca \u2021\u00ca\u25ca\u00a2 \u00f8 \u00c1\ufb02c\u00e1\u00ca\u00ca\uf8ffH 24H Lord, seeing Your Form reaching the heavens, effulgent multi-coloured, having its mouth wide open and possessing large flaming eyes, I, with my inmost self frightened, have lost self-control and find no peace. (24) \u0152\u00a2c\u2248\u02dbU\u00ca\u2211\u00a7\u2044U\u00ca\u2039\u00ca\u00c1\u0178 \u00f8 \u00c3\uf8ff \u25ca\u00c8\u03c0\u00ca\u00c1\u0178 \u0152\u00cec\u2248U\u02dc\u00d4\ufb02\u00d2\ufb02 \u2211\u00a7\u00ca\u2039\u00ca\u0178\u2039\u201a\u00c1\u00e3\u0178\u00f7\u00ca\u00c1\u0178\u2013","132 Bhagavadg\u2202t\u00e5 [Ch. 11 \u00c1\u0152\u2021\u00ca\u00ca\uf8ff \u0178 \u00a1\u00ca\u0178\uf8ff \u0178 \u2039\u00f7\uf8ff \u00f8 \u2021\u00ca\u25ca\u00b8 \u00ac\u02dd\u201a\u00cb\u0152 \u0152\uf8ff\ufb02\uf8ff\u2021\u00ca \u00a1\u00aa\u00c1\u00e3\u0178\ufb02\u00ca\u201aH 25H Seeing Your faces frightful on account of teeth therein and blazing like the fire at the time of universal destruction, I am utterly bewildered and find no happiness; therefore, have mercy on me, O Lord of celestials! O Abode of the universe! (25) \u2022\u25ca\u00cb \u00f8 \u00e0\ufb02\u00ca\u00a2 \u0153\u00ce\u00c3\u2044U\u00cac\u2248\u02dbUS\u00ff \u00ac\u00c8\u00f2\u00ca\u00ca\u2014 \u201a\ufb02\uf8ff\u00b8 \u201a\u201e\u00d2U\ufb02\u00ca\ufb02\u00c1\u0178\u00ac\u00ca\u2039\u201aY\u00d4\u00d2U\u2014\u2013 \u00f7\u00cbc\u25ca\u00ca\uf8ff \u00ba\u02dd\u00ca\uf8ff\u00e1\u00ca\u2014 \u201a\u00cd\u00c3\u00ac\u00c8\u00f2\u00caS\u00c3\u00d5\u00ca\u201a\u00ca\u00d2 \u201a\u201eU\u00caS\u25ca\u0152\u00cb\u00ff\u00d2\u2044U\u00c1\u00ac \u00ff\u00ca\uf8ff\u0153\u25ca\u00c8\u00c5\u00ff\u00d2\u2014H 26H \ufb02\u00c4\u00f2\u00ca\u00ca\u00c1\u00e1\u00ca \u00c3\uf8ff \u00e0\ufb02\u2044U\u25ca\u00ca\u00e1\u00ca\u00ca \u00c1\ufb02\u2021\u00ca\u00c1\u00e3\u00c3 \u0152\u00a2c\u2248\u02dbU\u00ca\u2211\u00a7\u2044U\u00ca\u2039\u00ca\u00c1\u0178 \u00f7\u00ff\u00ca\u0178\u2211\u00a7\u00ca\u00c1\u0178\u2013 \u2211\uf8ff\u00a7\u00c1\u00f8\u00c1m\u2039\u00c7\u0178\u00ca \u0152\u2021\u00ca\u0178\u00ca\u00e3\u00c3\u2044\uf8ffU\u00b7\u00c8 \u201a\u00e3\u0152\u00ce\u2021\u00ff\u00e3\u00c3\uf8ff \u00f8\u00cd\u00c1\u00e1\u00ca\u00b8\u00c3\u00d2L\u00a7\u00fb\u00ca\u25ca\u00caX\u00d4\u00d2U\u2014H 27H All those sons of Dh\u00e6tar\u00e5\u00b6\u00a2ra with hosts of kings are entering You. Bh\u2202\u00b6ma, Dro\u0192a and yonder Kar\u0192a, with the principal warriors on our side as well, are rushing headlong into Your fearful mouths looking all the more terrible on account of the teeth; some are seen stuck up in the gaps between Your teeth with their heads crushed. (26-27) \u00ff\u00d5\u00ca \u0178\u0152\u00cb\u0178\u00ca\u00a2 \u2019\u201eU\ufb02\u00ca\uf8ff\u02d8\u00ea\u2019\u00c8\ufb02\uf8ff\u00aa\u00ca\u2014 \u201a\u25ca\u00c8\u00ba\u02dd\u25ca\uf8ff\ufb02\u00ca\u00c1\u00f7\u25ca\u00c8\u03c0\u00ca \u00ba\u02dd\ufb02\u00c1\u00e3\u00c3\u2013 \u00c3\u00d5\u00ca \u00c3\ufb02\u00ca\u25ca\u00cb \u0178\u2044U\u2039\u00ca\uf8ff\u2211\u00a7\ufb02\u00cb\u2044U\u00ca- \u00c1\ufb02\u2021\u00ca\u00c1\u00e3\u00c3 \ufb02\u00c4\u00f2\u00ca\u00ca\u00e1\u00ff\u00c1\u00f7\u00c1\ufb02\u00d6\ufb02\u2039\u00c1\u00e3\u00c3H 28H","Text 29\u00f331] Bhagavadg\u2202t\u00e5 133 As the myriad streams of rivers rush towards the sea alone, so do those warriors of the mortal world enter Your flaming mouths. (28) \u00ff\u00d5\u00ca \u00ac\u02dd\u0152\u00cb\u00e5\u00c3\u00a2 \u00d6\ufb02\u2039\u0178\u00a2 \u00ac\u00c3X\u00d4U\u00ca- \u00c1\ufb02\u2021\u00ca\u00c1\u00e3\u00c3 \u0178\u00ca\u2021\u00ca\u00ca\u00ff \u201a\u25ca\u00ceh\ufb02\uf8ff\u00aa\u00ca\u2014\u2013 \u00c3\u00d5\u00d2\ufb02 \u0178\u00ca\u2021\u00ca\u00ca\u00ff \u00c1\ufb02\u2021\u00ca\u00c1\u00e3\u00c3 \u2039\u00ca\uf8ff\u2211\u00a7\u00ca- S\u00c3\ufb02\u00ca\u00c1\u00ac \ufb02\u00c4\u00f2\u00ca\u00ca\u00c1\u00e1\u00ca \u201a\u25ca\u00ceh\ufb02\uf8ff\u00aa\u00ca\u2014H 29H As moths rush with great speed into the blazing fire for extinction out of \u00ebMoha\u00ed, even so, all these people are with great rapidity entering Your mouths to meet their doom. (29) \u2039\uf8ff\u00c1\u2039s\u00d4\u201a\uf8ff \u00aa\u02dd\u201a\u25ca\u00ca\u0178\u2014 \u201a\u25ca\u00e3\u00c3\u00ca- \u2013 \u00c0\u2039\u00d4 \u00ca\uf8ff\u2211\u00a7\u00ca\u00e3\u201a\u25ca\u00aa\u02dd\u00ca\u00e3\ufb02\u0152\u0178\u00d2\u00d6\ufb02\u00b8\u2039\u00c1j\u2014 \u00c3\uf8ff\u00a1\u00ca\uf8ff\u00c1\u00f7\u2044U\u00ca\u00ac\u00cd\u00ff\u00b8 \u00a1\u00aa\u00e0\u201a\u25ca\u00aa\u02dd\u00a2- \u00f7\u00ca\u201aS\u00c3\ufb02\u00ca\uf8ff\u00aa\u02dd\u00ca\u2014 \u00ac\u02dd\u00c3\u00ac\u00c1\u00e3\u00c3 \u00c1\ufb02c\u00e1\u00ca\u00ca\uf8ffH 30H Devouring all the worlds through Your flaming mouths and licking them on all sides, O Lord Vi\u00b6\u0192u! Your fiery rays fill the whole universe with their fierce radiance and are scorching it. (30) \u2022\u00ca\u00c5\u00ff\u00ca\u00c1\u201eU \u25ca\uf8ff \u2211\u00a7\u00ca\uf8ff \u00f7\ufb02\u00ca\u0178\u00c8\u00aa\u02ddM\u00a7\u00ac\u00ca\uf8ff- \u0178\u25ca\u00ca\uf8ff\u02d8S\u00c3\u00c8 \u00c3\uf8ff \u0152\uf8ff\ufb02\ufb02\u2044U \u00ac\u02dd\u201a\u00cb\u0152\u2013 \u00c1\ufb02\u00f4\u00ca\u00ca\u00c3\u00c8\u00c1\u25ca\u00eb\u00bfU\u00ca\u00c1\u25ca \u00f7\ufb02\u00e3\u00c3\u25ca\u00cal\u00a2- \u0178 \u00c1\u201eU \u00ac\u02dd\u00a1\u00ca\u0178\u00ca\u00c1\u25ca \u00c3\ufb02 \u00ac\u02dd\ufb02\u00ce\u00c1\u00fb\u00ca\u25ca\u00d4\u02dcH 31H Tell me who You are with a form so terrible? My obeisance to You, O best of gods; be kind to me. I wish to know You, the Primal Being, in particular; for I know not what you intend to do. (31)","134 Bhagavadg\u2202t\u00e5 [Ch. 11 \u00fc\u00ca\u00cb\u00f7\u00aa\ufb02\u00ca\u0178\u00c8\ufb02\u00ca\u00f8 \u2211\u00a7\u00ca\u2039\u00ca\uf8ff\u02d8\u00c1S\u25ca \u2039\u00ca\uf8ff\u2211\u00a7\u02c7\u00ca\u00ff\u2211\u00ce\u00a7\u00e0\u00ac\u02dd\ufb02\u00ceh\u00ca\uf8ff- \u2039\u00ca\uf8ff\u2211\u00a7\u00ca\u00e3\u201a\u25ca\u00ca\u201eU\u00c3\u00c8\u00b8\u00c1\u25ca\u201eU \u00ac\u02dd\ufb02\u00ce\u00fb\u00ca\u2014\u2013 \u00b4\u00a7\u00c3\uf8ff\u02d8\u00c1\u00ac \u00e0\ufb02\u00ca\u00a2 \u0178 \u00f7\u00c1\ufb02c\u00ff\u00c1\u00e3\u00c3 \u201a\ufb02\uf8ff\u00b8 \u00ff\uf8ff\u02d8\ufb02\u00c1S\u00d5\u00c3\u00ca\u2014 \u00ac\u02dd\u00e0\u00ff\u0178\u00cb\u2211\uf8ff\u00a7\u00b7\u00c8 \u00ff\u00ca\uf8ff\u0153\u00ca\u2014H 32H \u203ar\u2202 Bhagav\u00e5n said : I am mighty K\u00e5la (the eternal Time-spirit), the destroyer of the worlds. I am out to exterminate these people. Even without you all those warriors, arrayed in the enemy\u00eds camp, shall die. (32) \u00c3S\u25ca\u00ca\u00fb\ufb02\u25ca\u00c8\u00c1\u00fb\u00cac\u2206U \u00ff\u2021\u00ca\u00ca\uf8ff \u2039\u00f7S\ufb02 \u00c1\u00a1\u00e0\ufb02\u00ca \u2021\u00ca\u00f2\u00ca\u00cd\u00e3\u00f7\u00c8\u00e6U\u02dc \u02c7\ufb02 \u2044U\u00ca\u00d6\u00ff\u00a2 \u201a\u25ca\u00ceh\u25ca\u02dc\u2013\u00d4 \u25ca\u00ff\u00d2\ufb02\u00d2\u00c3\uf8ff \u00c1\u0178\u201eU\u00c3\u00ca\u2014 \u00ac\u00cd\ufb02\u00b8\u25ca\uf8ff\ufb02 \u00c1\u0178\u00c1\u25ca\u00fb\u00ca\u25ca\u00ca\u00f2\u00ca\u00a2 \u00f7\ufb02 \u201a\u221a\u00ff\u201a\u00ca\u00c1\u00f8\u0178\u00d4\u02dcH 33H Therefore, do you arise and win glory; conquering foes, enjoy the affluent kingdom. These warriors stand already slain by Me; be you only an instrument, Arjuna. (33) \u00ba\u02dd\u00ca\uf8ff\u00e1\u00ca\u00a2 \u00f8 \u00f7\u00cbc\u25ca\u00a2 \u00f8 \u00a1\u00ff\u00ba\u02dd\u00d5\u00a2 \u00f8 \u2211\u00a7\u00e1\u00caZ \u00c3\u00d5\u00ca\u00e3\u00ff\u00ca\u0178\u00c1\u00ac \u00ff\u00ca\uf8ff\u0153\ufb02\u00cb\u2044U\u00ca\u0178\u00d4\u02dc\u2013 \u25ca\u00ff\u00ca \u201eU\u00c3\u00ca\u00a2S\u00e0\ufb02\u00a2 \u00a1\u00c1\u201eU \u25ca\u00ca \u221a\u00ff\u00c1\u00d5c\u2206U\u00d4\u00ca- \u00ff\u00c8\u00e4\u00ffS\ufb02 \u00a1\uf8ff\u00c3\u00ca\u00c1\u201a \u2044U\u00e1\u00ca\uf8ff \u201a\u00ac\u00e0\u0178\u00ca\u0178\u00d4\u02dcH 34H Do kill Dro\u0192a and Bh\u2202\u00b6ma and Jayadratha and Kar\u0192a and other brave warriors, who already stand killed by Me; fear not. Fight and you will surely conquer the enemies in the war. (34)","Text 35\u00f337] Bhagavadg\u2202t\u00e5 135 \u201a\u00dc\u00a1\u00ff \u00a9U\ufb02\u00ca\u00f8 \u221e\u00c3\u00eb\u00bf\u02db\u2030U\u00e0\ufb02\u00ca \ufb02\u00f8\u0178\u00a2 \u2211\uf8ff\u00a7\u2021\u00ca\ufb02S\u00ff \u2211\u00ce\u00a7\u00c3\u00ca\u00dc\u00a1\u00c1\u2039\ufb02\uf8ff\u00b8\u00ac\u25ca\u00ca\u0178\u2014 \u00c1\u2211\u00a7\u2044U\u00cb\u2248U\u00cb\u2013 \u0178\u25caS\u2211\u00ce\u00a7\u00e0\ufb02\u00ca \u00f7\u00cd\u00ff \u221e\ufb02\u00ca\u201eU \u2211\u00ce\u00a7c\u00e1\u00ca\u00a2- \u201a\u00aa\u0152\u02dc\u00d4\u00aa\u0152\u00a2 \u00f7\u00cb\u00c3\u00f7\u00cb\u00c3\u2014 \u00ac\u02dd\u00e1\u00ca\u00ea\u00ffH 35H Sa\u00a4jaya said : Hearing these words of Bhagav\u00e5n Ke\u2039ava, Arjuna tremblingly bowed to Him with joined palms, and bowing again in extreme terror spoke to \u203ar\u2202 K\u00e6\u00b6\u0192a in faltering accents. (35) \u2022\u00a1\u00c8\u00b8\u0178 \u00a9U\ufb02\u00ca\u00f8 S\u00d5\u00ca\u0178\uf8ff NU\u00b7\u00cb\u2211\uf8ff\u00a7\u2021\u00ca \u00c3\ufb02 \u00ac\u02dd\u2211\u00a7\u00cb\u00e0\u00ff\u00ca\u00b8 \u2044U\u02c7\u00ca\u00ca\u00a2\u00c1\u201a \u00a1\u00aa\u00e0\u00ac\u02ddNUc\u00ff\u00e0\u00ff\u0178\u00c8\u2044U\u00d6\u00ff\u00c3\uf8ff \u00f8\u2013 \u00f7\u00cb\u00c3\u00ca\u00c1\u0178 \u00c1\u0152\u2021\u00ca\u00ca\uf8ff \u00ba\u02dd\ufb02\u00c1\u00e3\u00c3 \u201a\ufb02\uf8ff\u00b8 \u0178\u25caS\u00ff\u00c1\u00e3\u00c3 \u00f8 \u00c1\u201ah\u201aY\u00d4\u00ca\u2014H 36H Arjuna said : Lord, well it is, the universe exults and is filled with love by chanting Your names, virtues and glory; terrified R\u00e5k\u00b6asas are fleeing in all directions, and all the hosts of Siddhas are bowing to You. (36) \u2211\u00a7S\u25ca\u00ca\u00ec\u00ca \u00c3\uf8ff \u0178 \u0178\u25ca\uf8ff\u2044U\u00e3\u25ca\u201eU\u00ca\u00e0\u25ca\u0178\u00d4\u02dc \u00aa\u2044U\u00cb\u00ff\u201a\uf8ff \u2019\u02ddr\u00ca\u00d4\u00e1\u00ca\u00ca\uf8ff\u02d8\u00e5\u00ff\u00ca\u00c1\u0152\u2211\u00a7\u00f2\u00ca\uf8ff\u00b8\u2013 \u2022\u0178\u00e3\u00c3 \u0152\uf8ff\ufb02\uf8ff\u2021\u00ca \u00a1\u00aa\u00c1\u00e3\u0178\ufb02\u00ca\u201a \u00e0\ufb02\u25ca\u02c7\u00ca\u2044\u00a2U \u201a\u0152\u201a\u00fb\u00ca\u00e0\u00ac\u2044\u00a2U \u00ff\u00c3\u00d4\u02dcH 37H O Great soul, why should they not bow to you, who are the progenitor of Brahm\u00e5 himself and the greatest of the great? O infinite, O Lord of celestials, O Abode of the universe, You are that","136 Bhagavadg\u2202t\u00e5 [Ch. 11 which is existent (Sat), that which is non-existent (Asat) and also that which is beyond both, viz., the indestructible Brahma. (37) \u00e0\ufb02\u25ca\u00ca\u00c1\u0152\u0152\uf8ff\ufb02\u2014 \u00ac\u00c8L\u00a7\u00b7\u2014 \u00ac\u00c8\u2044U\u00ca\u00e1\u00ca- S\u00e0\ufb02\u25caS\u00ff \u00c1\ufb02\u2021\ufb02S\u00ff \u00ac\u2044\u00a2U \u00c1\u0178\u0153\u00ca\u0178\u25ca\u02dc\u2013\u00d4 \ufb02\uf8ff\u00fb\u00ca\u00ca\u00c1\u201a \ufb02\uf8ffl\u00a2 \u00f8 \u00ac\u2044\u00a2U \u00f8 \u0153\u00ca\u25ca \u00e0\ufb02\u00ff\u00ca \u00c3\u00c3\u00a2 \u00c1\ufb02\u2021\ufb02\u25ca\u0178\u00e3\u00c3M\u00a7\u00acH 38H You are the primal Deity, the most ancient Person; You are the ultimate resort of this universe. You are both the knower and the knowable, and the highest abode. It is You who pervade the universe, O one assuming endless forms. (38) \ufb02\u00ca\u00ff\u00c8\u00ff\u00b8\u25ca\u00ca\uf8ff\u02d8\u00c1\u00c7\u0178\ufb02\u00b8L\u00a7\u00e1\u00ca\u2014 \u2021\u00ca\u2021\u00ca\u00caV\u00d4U\u2014 \u00ac\u02dd\u00a1\u00ca\u00ac\u00c1\u00c3S\u00e0\ufb02\u00a2 \u00ac\u02dd\u00c1\u00ac\u00c3\u00ca\u25ca\u201eU\u2021\u00f8\u2013 \u0178\u25ca\u00ca\uf8ff \u0178\u25caS\u00c3\uf8ff\u02d8S\u00c3\u00c8 \u201a\u201eUd\u2211\u00ce\u00a7\u00e0\ufb02\u2014 \u00ac\u00c8\u0178\u2021\u00f8 \u00f7\u00cd\u00ff\u00ca\uf8ff\u02d8\u00c1\u00ac \u0178\u25ca\u00ca\uf8ff \u0178\u25caS\u00c3\uf8ffH 39H You are V\u00e5yu (the wind-god), Yama (the god of death), Agni (the god of fire), Varu\u0192a (the god of water), the moon-god, Brahm\u00e5 (the Lord of creation), nay, the father of Brahm\u00e5 himself. Hail, hail to You a thousand times; salutations, repeated salutations to You once again. (39) \u0178\u25ca\u2014 \u00ac\u00c8\u2044US\u00c3\u00ca\u0152\u00d5 \u00ac\u00cec\u2206U\u00c3S\u00c3\uf8ff \u0178\u25ca\u00ca\uf8ff\u02d8S\u00c3\u00c8 \u00c3\uf8ff \u201a\ufb02\u00b8\u00c3 \u221e\ufb02 \u201a\ufb02\u00b8\u2013 \u2022\u0178\u00e3\u00c3\ufb02\u00cb\u00ff\u00ca\u00b8\u00c1\u25ca\u00c3\u00c1\ufb02\u2211\u02dd\u00a7\u25caS\u00e0\ufb02\u00a2- \u201a\ufb02Z \u201a\u25ca\u00ca\u00e5\u0178\u00d9\u00c1\u00b7 \u00c3\u00c3\u00ca\uf8ff\u02d8\u00c1\u201a \u201a\ufb02\u00b8\u2014H 40H O Lord of infinite prowess, my salutations to","Text 41\u00f343] Bhagavadg\u2202t\u00e5 137 You from the front and from behind. O soul of all, my obeisance to You from all sides indeed. You, who possess infinite might, pervade all; therefore, You are all. (40) \u201a\u03c0\uf8ff\u00c1\u00c3 \u25ca\u00e0\ufb02\u00ca \u00ac\u02dd\u201a\u00f7\u00a2 \u00ff\u0152\u00c8Q\u00a2\u00a7-\u00a7 \u201e\uf8ffU \u2211\u00ce\u00a7c\u00e1\u00ca \u201e\uf8ffU \u00ff\u00ca\u0152\ufb02 \u201e\uf8ffU \u201a\u03c0\uf8ff\u00c1\u00c3\u2013 \u2022\u00a1\u00ca\u0178\u00c3\u00ca \u25ca\u00c1\u201eU\u25ca\u00ca\u0178\u00a2 \u00c3\ufb02\uf8ff\u0152\u00a2- \u25ca\u00ff\u00ca \u00ac\u02dd\u25ca\u00ca\u0152\u00ca\u00e0\u00ac\u02dd\u00e1\u00ca\u00ff\uf8ff\u0178 \ufb02\u00ca\u00c1\u00acH 41H \u00ff\u00ec\u00ca\u00ca\ufb02\u201eU\u00ca\u201a\u00ca\u00d5\u00b8\u25ca\u201a\u00e0\u2211\u00ce\u00a7\u00c3\u00ca\uf8ff\u02d8\u00c1\u201a \u00c1\ufb02\u201eU\u00ca\u2044U\u2021\u00ca\u0192\u00ff\u00ca\u201a\u0178\u00f7\u00ca\uf8ff\u00a1\u0178\uf8ff\u00b7\u00c8 \u2013 \u221e\u2211\u00a7\u00ca\uf8ff\u02d8\u00d5\ufb02\u00ca\u00e5\u00ff\u00eb\u00ff\u00c8\u00c3 \u00c3\u00e0\u201a\u25ca\u02c7\u00ca\u00a2- \u00c3\u00e0\u02c7\u00ca\u00ca\u25ca\u00ff\uf8ff \u00e0\ufb02\u00ca\u25ca\u201eU\u25ca\u00ac\u02dd\u25ca\uf8ff\u00ff\u25ca\u00d4\u02dcH 42H The way in which I have importunately called You, either through intimacy or thoughtlessly, \u00ecHo K\u00e6\u00b6\u0192a! Ho Y\u00e5dava! Ho Comrade!\u00ee and so on, unaware of the greatness of Yours, and thinking You only to be a friend, and the way in which O Acyuta! the Infallible! You have been slighted by me in jest, while at play, reposing, sitting or at meals, either alone or even in the presence of others\u00f3for all that, O Immeasurable Lord, I crave forgiveness from You. (41-42) \u00c1\u00ac\u00c3\u00ca\u00c1\u201a \u2039\u00ca\uf8ff\u2211\u00a7S\u00ff \u00f8\u2044U\u00ca\u00f8\u2044US\u00ff \u00e0\ufb02\u25caS\u00ff \u00ac\u00cd\u00d6\u00ff\u2021\u00f8 \u00aa\u00c8L\u00a7\u00aa\u00b8\u2044U\u00cb\u00ff\u00ca\u0178\u00d4\u02dc\u2013 \u0178 \u00e0\ufb02\u00e0\u201a\u25ca\u00ca\uf8ff\u02d8S\u00e0\u00ff\u00e8\u00ff\u00c1\u0153\u2211\u00a7\u2014 \u2211\u00c8\u00a7\u00c3\u00ca\uf8ff\u02d8\u00e3\u00ff\u00ca\uf8ff- \u2039\u00ca\uf8ff\u2211\u00a7\u00f2\u00ca\u00ff\uf8ff\u02d8\u00e5\u00ff\u00ac\u02dd\u00c1\u00c3\u25ca\u00ac\u02dd\u00f7\u00ca\ufb02 H 43H You are the Father of this moving and unmoving creation, nay, the greatest teacher worthy of","138 Bhagavadg\u2202t\u00e5 [Ch. 11 adoration. O Lord of incomparable might, in all the three worlds there is none else even equal to You; how, then, can anyone be greater than You? (43) \u00c3S\u25ca\u00ca\u00e0\u00ac\u02dd\u00e1\u00ca\u00ea\u00ff \u00ac\u02dd\u00c1\u00e1\u00ca\u0153\u00ca\u00ff \u2211\u00a7\u00ca\u00ff\u00a2- \u00ac\u02dd\u201a\u00ca\u0152\u00ff\uf8ff \u00e0\ufb02\u00ca\u25ca\u201eU\u25ca\u00cb\u2021\u00ca\u25ca\u00cb\u00ab\u02dc\u00d4\u00ff\u25ca\u00d4\u02dc\u2013 \u00c1\u00ac\u00c3\uf8ff\ufb02 \u00ac\u00c8\u00f2\u00caS\u00ff \u201a\u03c0\uf8ff\ufb02 \u201a\u00c5\u00ff\u00c8\u2014 \u00c1\u00ac\u02dd\u00ff\u2014 \u00c1\u00ac\u02dd\u00ff\u00ca\u00ff\u00ca\u201e\u00b8U\u00c1\u201a \u0152\uf8ff\ufb02 \u201a\u00ca\uf8ff\u2026\u00c8U\u25ca\u00d4\u02dcH 44H Therefore, Lord, prostrating my body at Your feet and bowing low I seek to propitiate You, the ruler of all and worthy of all praise. It behoves You to bear with me even as a father bears with his son, a friend with his friend and a husband with his beloved spouse. (44) \u2022\u0152\u00cec\u2248U\u00ac\u00cd\ufb02Z NU\u00c1\u00b7\u00c3\u00ca\uf8ff\u02d8\u00c1S\u25ca \u0152\u00cec\u2248\u02dcU\u00d4\ufb02\u00ca \u00f7\u00ff\uf8ff\u0178 \u00f8 \u00ac\u02dd\u221a\u00ff\u00c1\u00d5\u00c3\u00a2 \u25ca\u0178\u00ca\uf8ff \u25ca\uf8ff\u2013 \u00c3\u0152\uf8ff\ufb02 \u25ca\uf8ff \u0152\u2021\u00ca\u00b8\u00ff \u0152\uf8ff\ufb02M\u00a7\u00ac\u00a2- \u00ac\u02dd\u201a\u00cb\u0152 \u0152\uf8ff\ufb02\uf8ff\u2021\u00ca \u00a1\u00aa\u00c1\u00e3\u0178\ufb02\u00ca\u201aH 45H Having seen Your wondrous form, which was never seen before, I feel transported with joy; at the same time my mind is tormented by fear. Pray! reveal to me that divine form, the form of Vi\u00b6\u0192u with four-arms; O Lord of celestials, O Abode of the universe, be gracious. (45) \u00c1\u2211\u00a7\u2044U\u00cb\u00c1\u2248U\u0178\u00a2 \u00aa\u00c1\u0152\u0178\u00a2 \u00f8\u2211\u02dd\u00a7\u201eUS\u00c3- \u00c1\u25ca\u00eb\u00bfU\u00ca\u00c1\u25ca \u00e0\ufb02\u00ca\u00a2 \u00ba\u02ddc\u2248\u00c8U\u25ca\u201e\u00a2U \u00c3\u00d5\u00d2\ufb02\u2013 \u00c3\uf8ff\u0178\u00d2\ufb02 M\u00a7\u00ac\uf8ff\u00e1\u00ca \u00f8\u00c3\u00c8\u00f7\u00c8\u00b8\u00a1\uf8ff\u0178 \u201a\u201eUd\u2019\u00ca\u201eU\u00ca\uf8ff \u00f7\ufb02 \u00c1\ufb02\u2021\ufb02\u25ca\u00cd\u00c3\uf8ff\u00b8H 46H I wish to see You adorned in the same way","Text 47\u00f349] Bhagavadg\u2202t\u00e5 139 with a diadem on the head, and holding a mace and a discus in two of Your hands. O Lord with a thousand arms, O Universal Being, appear again in the same four-armed Form. (46) \u00fc\u00ca\u00cb\u00f7\u00aa\ufb02\u00ca\u0178\u00c8\ufb02\u00ca\u00f8 \u25ca\u00ff\u00ca \u00ac\u02dd\u201a\u00e3\u0178\uf8ff\u0178 \u00c3\ufb02\u00ca\u00a1\u00c8\u00b8\u0178\uf8ff\u0152\u00a2- M\u00a7\u00ac\u00a2 \u00ac\u2044\u00a2U \u0152\u00c1\u2021\u00ca\u00b8\u00c3\u25ca\u00ca\u00e0\u25ca\u00ff\u00ca\uf8ff\u00aa\u00ca\u00c3\u00d4\u02dc\u2013 \u00c3\uf8ff\u00a1\u00ca\uf8ff\u25ca\u00ff\u00a2 \u00c1\ufb02\u2021\ufb02\u25ca\u0178\u00e3\u00c3\u25ca\u00cal\u00a2- \u00ff\u00e3\u25ca\uf8ff \u00e0\ufb02\u0152\u00e3\u00ff\uf8ff\u0178 \u0178 \u0152\u00cec\u2248U\u00ac\u00cd\ufb02\u00b8\u25ca\u00d4\u02dcH 47H \u203ar\u2202 Bhagav\u00e5n said : Arjuna! pleased with you I have shown you, through My power of Yoga, this supreme, effulgent, primal and infinite Cosmic Form, which has never been seen before by anyone other than you. (47) \u0178 \ufb02\uf8ff\u0152\u00ff\u00f4\u00ca\u00ca\u00e4\u00ff\u00ff\u0178\u00d2\u0178\u00b8 \u0152\u00ca\u0178\u00d2- \u0178\u00b8 \u00f8 \u00c1\u2211\u02dd\u00a7\u00ff\u00ca\u00c1\u00f7\u0178\u00b8 \u00c3\u00ac\u00ca\uf8ff\u00c1\u00f7L\u00a7\u00aa\u02dd\u00d2\u2014\u2013 \u221e\ufb02\u00a2M\u00a7\u00ac\u2014 \u2021\u00ca\u00c4\u00ff \u2022\u201e\u00a2U \u0178\u00ce\u2039\u00ca\uf8ff\u2211\uf8ff\u00a7 \u00ba\u02ddc\u2248\u00c8\u00a2U \u00e0\ufb02\u0152\u00e3\u00ff\uf8ff\u0178 \u2211\u00c8\u00a7L\u00a7\u00ac\u02dd\ufb02\u00cb\u2044UH 48H Arjuna, in this mortal world I cannot be seen in this Form by anyone other than you, either through the study of the Vedas or by rituals, or, again, through gifts, actions or austere penances.(48) \u25ca\u00ca \u00c3\uf8ff \u221a\u00ff\u00d5\u00ca \u25ca\u00ca \u00f8 \u00c1\ufb02\u25ca\u00cd\u2026U\u00f7\u00ca\ufb02\u00ca\uf8ff- \u0152\u00cec\u2248\u02dc\ufb02\u00ca M\u00a7\u00ac\u00a2 \u00c9\u00ca\u00ca\uf8ff\u2044U\u25ca\u00cb\u0152\u00ce\u00e6\u02dcU \u25ca\u25ca\uf8ff\u0152\u25ca\u00d4\u02dc\u2013 \u221a\u00ff\u00ac\uf8ff\u00c3\u00f7\u00cb\u2014 \u00ac\u02dd\u00cb\u00c3\u25ca\u0178\u00ca\u2014 \u00ac\u00c8\u0178S\u00e0\ufb02\u00a2- \u00c3\u0152\uf8ff\ufb02 \u25ca\uf8ff M\u00a7\u00ac\u00c1\u25ca\u0152\u00a2 \u00ac\u02dd\u00ac\u2021\u00ffH 49H Seeing such a dreadful Form of Mine as this,","140 Bhagavadg\u2202t\u00e5 [Ch. 11 do not be perturbed or perplexed; with a fearless and tranquil mind, behold once again the same four-armed Form of Mine bearing the conch, discus, mace and lotus. (49) \u201a\u00dc\u00a1\u00ff \u00a9U\ufb02\u00ca\u00f8 \u00df\u00e0\u00ff\u00a1\u00c8\u00b8\u0178\u00a2 \ufb02\u00ca\u201a\u00c8\u0152\uf8ff\ufb02S\u00c3\u00d5\u00ca\uf8ff\u00c4\u00e0\ufb02\u00ca S\ufb02\u2211\u00a2\u00a7 M\u00a7\u00ac\u00a2 \u0152\u2021\u00ca\u00b8\u00ff\u00ca\u25ca\u00ca\u201a \u00f7\u00cd\u00ff\u2014\u2013 \u2022\u00ca\u2021\ufb02\u00ca\u201a\u00ff\u00ca\u25ca\u00ca\u201a \u00f8 \u00f7\u00cb\u00c3\u25ca\uf8ff\u0178\u00a2- \u00f7\u00cd\u00e0\ufb02\u00ca \u00ac\u00c8\u0178\u2014 \u201a\u00ca\u00d2\u00ea\u00ff\ufb02\u00ac\u00c8\u25ca\u00b8\u201eU\u00ca\u00e0\u25ca\u00caH 50H Sa\u00a4jaya said : Having spoken thus to Arjuna, Bhagav\u00e5n V\u00e5sudeva again revealed to him His own four-armed Form; and then, assuming a genial form, the high-souled \u203ar\u2202 K\u00e6\u00b6\u0192a consoled the frightened Arjuna. (50) \u2022\u00a1\u00c8\u00b8\u0178 \u00a9U\ufb02\u00ca\u00f8 \u0152\u00cec\u2248\u02dcU\u00d4\ufb02\uf8ff\u0152\u00a2 \u25ca\u00ca\u0178\u00c8\u00b7\u00a2 M\u00a7\u00ac\u00a2 \u00c3\ufb02 \u201a\u00ca\u00d2\u00ea\u00ff\u00a2 \u00a1\u0178\u00ca\u0152\u00b8\u0178\u2013 \u00df\u0152\u00ca\u0178\u00cb\u25ca\u00c1S\u25ca \u201a\u00a2\ufb02\u00ce\u00fb\u00ca\u2014 \u201a\u00f8\uf8ff\u00c3\u00ca\u2014 \u00ac\u02dd\u2211\u00ce\u00a7\u00c1\u00c3\u00a2 \u00aa\u00c3\u2014H 51H Arjuna said : K\u00e6\u00b6\u0192a, seeing this gentle human form of Yours I have regained my composure and am my ownself again. (51) \u00fc\u00ca\u00cb\u00f7\u00aa\ufb02\u00ca\u0178\u00c8\ufb02\u00ca\u00f8 \u201a\u00c8\u0152\u00c8\u0152\u00b8\u2021\u00ca\u00b8\u00c1\u25ca\u0152\u00a2 M\u00a7\u00ac\u00a2 \u0152\u00cec\u2248U\ufb02\u00ca\u0178\u00c1\u201a \u00ff\u00e3\u25ca\u25ca\u2013 \u0152\uf8ff\ufb02\u00ca \u2022\u00e5\u00ffS\u00ff M\u00a7\u00acS\u00ff \u00c1\u0178\u00e0\u00ff\u00a2 \u0152\u2021\u00ca\u00b8\u0178\u2211\u00a7\u00ca\u00e6\u02dcU \u00c1\u02c7\u00ca\u00e1\u00ca\u2014H 52H \u203ar\u2202 Bhagav\u00e5n said : This form of Mine (with four-arms) which you have just seen, is exceedingly difficult to behold. Even the gods are always eager to see this form. (52)","Text 53\u00f355] Bhagavadg\u2202t\u00e5 141 \u0178\u00ca\u201e\u00a2U \ufb02\uf8ff\u0152\u00d2\u0178\u00b8 \u00c3\u00ac\u201a\u00ca \u0178 \u0152\u00ca\u0178\uf8ff\u0178 \u0178 \u00f8\uf8ff\u00d6\u00ff\u00ff\u00ca\u2013 \u2021\u00ca\u00c4\u00ff \u221e\ufb02\u00a2\u00c1\ufb02\u0153\u00ca\uf8ff \u00ba\u02ddc\u2248\u00c8\u00a2U \u0152\u00cec\u2248U\ufb02\u00ca\u0178\u00c1\u201a \u25ca\u00ca\u00a2 \u00ff\u00d5\u00caH 53H Neither by study of the Vedas, nor by penance, nor again by charity, nor even by rituals can I be seen in this form (with four-arms) as you have seen Me. (53) \u00f7\u00c4\u00e0\u00ff\u00ca \u00e0\ufb02\u0178\u00e3\u00ff\u00ff\u00ca \u2021\u00ca\u00c4\u00ff \u2022\u201eU\u25ca\uf8ff\ufb02\u00a2\u00c1\ufb02\u0153\u00ca\uf8ff\u02d8\u00a1\u00c8\u00b8\u0178\u2013 \u00f4\u00ca\u00ca\u00c3\u00c8\u00a2 \u00ba\u02ddc\u2248\u00c8\u00a2U \u00f8 \u00c3\u00fb\ufb02\uf8ff\u0178 \u00ac\u02dd\ufb02\uf8ffc\u2248\u00c8\u00a2U \u00f8 \u00ac\u2044U\u00e3U\u00c3\u00acH 54H Through single-minded devotion, however, I can be seen in this form (with four-arms), nay, known in essence and even entered into, O valiant Arjuna. (54) \u25ca\u00e0\u2211\u00a7\u25ca\u00b8\u2211\u00ce\u00a7\u00e3\u25ca\u00e0\u00ac\u2044U\u25ca\u00ca\uf8ff \u25cajQ\u00a7\u2014 \u201aX\u00d4U\ufb02\u00c1\u00a1\u00b8\u00c3\u2014\u2013 \u00c1\u0178\ufb02\u00d2\u00b8\u2044U\u2014 \u201a\ufb02\u00b8\u00f7\u00cd\u00c3\uf8ff\u00b7\u00c8 \u00ff\u2014 \u201a \u25ca\u00ca\u25ca\uf8ff\u00c1\u00c3 \u00ac\u00ca\u00e1\u00abU\ufb02H 55H Arjuna, he who performs all his duties for My sake, depends on Me, is devoted to Me, has no attachment, and is free from malice towards all beings, reaches Me. (55) \u02d9 \u00c3\u00e0\u201a\u00c1\u0152\u00c1\u00c3 \u00fc\u00ca\u00cb\u25caj\u00aa\ufb02\u0152\u02dc\u00d4\u00aa\u00cb\u00c3\u00ca\u201a\u00cd\u00ac\u00c1\u0178\u00b7\u00e0\u201a\u00c8 \u2019\u02ddr\u00ca\u00d4\u00c1\ufb02l\u00ca\u00ff\u00ca\u00a2 \u00ff\u00ca\uf8ff\u00aa\u2021\u00ca\u00caS\u00f2\u00ca\uf8ff \u00fc\u00ca\u00cb\u2211\u00ce\u00a7c\u00e1\u00ca\u00ca\u00a1\u00c8\u00b8\u0178\u201a\u00a2\ufb02\u00ca\u0152\uf8ff \u00c1\ufb02\u2021\ufb02M\u00a7\u00ac\u0152\u2021\u00ca\u00b8\u0178\u00ff\u00ca\uf8ff\u00aa\u00ca\uf8ff \u0178\u00ca\u25ca\u00d2\u2211\u00a7\u00ca\u0152\u2021\u00ca\u00ca\uf8ff\u02d8\u00e4\u00ff\u00ca\u00ff\u2014H 11H Thus, in the Upani\u00b6ad sung by the Lord, the Science of Brahma, the scripture of Yoga, the dialogue between \u203ar\u2202 K\u00e6\u00b6\u0192a and Arjuna, ends the eleventh chapter entitled \u00ecThe Yoga of the Vision of the Universal Form.\u00ee Z","Chapter XII \u2022\u00a1\u00c8\u00b8\u0178 \u00a9U\ufb02\u00ca\u00f8 \u221e\ufb02\u00a2 \u201a\u00c3\u00c3\u00ff\u00c8Q\u00a7\u00ca \u00ff\uf8ff \u00f7Q\u00a7\u00caS\u00e0\ufb02\u00ca\u00a2 \u00ac\u00ff\u00c8\u00b8\u00ac\u00ca\u201a\u00c3\uf8ff\u2013 \u00ff\uf8ff \u00f8\u00ca\u00e5\u00ff\u02c7\u00ca\u2044U\u25ca\u221a\u00ff\u00c4\u00c3\u00a2 \u00c3\uf8ff\u00b7\u00ca\u00a2 \u2211\uf8ff\u00a7 \u00ff\u00d9\u00aa\u00c1\ufb02\u00fb\u00ca\u25ca\u00ca\u2014H 1H Arjuna said : The devotees exclusively and constantly devoted to You in the manner stated just earlier, adore You as possessed of form and attributes, and those who adore as the supreme Reality only the indestructible unmanifest Brahma (who is Truth, Knowledge and Bliss solidified)\u00f3 of these two types of worshippers who are the best knowers of Yoga? (1) \u00fc\u00ca\u00cb\u00f7\u00aa\ufb02\u00ca\u0178\u00c8\ufb02\u00ca\u00f8 \u25ca\u0192\u00ff\u00ca\ufb02\uf8ff\u2021\u00ff \u25ca\u0178\u00d9 \u00ff\uf8ff \u25ca\u00ca\u00a2 \u00c1\u0178\u00e0\u00ff\u00ff\u00c8Q\u00a7\u00ca \u00a9U\u00ac\u00ca\u201a\u00c3\uf8ff\u2013 \u00fc\u00cah\u00ff\u00ca \u00ac\u2044U\u00ff\u00d9\u00ac\uf8ff\u00c3\u00caS\u00c3\uf8ff \u25ca\uf8ff \u00ff\u00c8Q\u00a7\u00c3\u25ca\u00ca \u25ca\u00c3\u00ca\u2014H 2H \u203ar\u2202 Bhagav\u00e5n said : I consider them to be the best Yog\u2202s, who endowed with supreme faith, and ever united through meditation with Me, worship Me with their mind centred on Me. (2) \u00ff\uf8ff \u00e0\ufb02\u02c7\u00ca\u2044U\u25ca\u00c1\u0178\u0152\uf8ff\u00b8\u2021\u00ff\u25ca\u221a\u00ffQ\u00a2\u00a7 \u00ac\u00ff\u00c8\u00b8\u00ac\u00ca\u201a\u00c3\uf8ff\u2013 \u201a\ufb02\u00b8\u00f2\u00ca\u00aa\u25ca\u00c1\u00f8\u00e3\u00e0\u00ff\u00a2 \u00f8 \u2211\u00cd\u00a7\u2248US\u00d5\u25ca\u00f8\u2039\u00a2 \u0153\u02dd\u00c8\ufb02\u25ca\u00d4\u02dcH 3H \u201a\u00c1\u00e3\u0178\u00ff\u00ea\u00ff\uf8ff\u00c1\u00e3\u00ba\u02dd\u00ff\u00aa\u02dd\u00ca\u25ca\u00a2 \u201a\ufb02\u00b8\u00f2\u00ca \u201a\u25ca\u2019\u00c8h\u00ff\u2014\u2013 \u00c3\uf8ff \u00ac\u02dd\u00ca\u00e5\u0178\u00c8\ufb02\u00c1\u00e3\u00c3 \u25ca\u00ca\u25ca\uf8ff\ufb02 \u201a\ufb02\u00b8\u00f7\u00cd\u00c3\u00c1\u201eU\u00c3\uf8ff \u2044U\u00c3\u00ca\u2014H 4H","Text 5\u00f38] Bhagavadg\u2202t\u00e5 143 Those, however, who fully controlling all their senses and even-minded towards all, and devoted to the welfare of all beings, constantly adore as their very self the unthinkable, omnipresent, indestructible, indefinable, eternal, immovable, unmanifest and changeless Brahma, they too come to Me. (3-4) \u00c4\u2039\uf8ff\u2021\u00ca\u00ca\uf8ff\u02d8\u00c1\u0153\u2211\u00a7\u00c3\u2044US\u00c3\uf8ff\u00b7\u00ca\u25ca\u221a\u00ffQ\u00a7\u00ca\u201aQ\u00a7\u00f8\uf8ff\u00c3\u201a\u00ca\u25ca\u00d4\u02dc \u2013 \u2022\u221a\u00ffQ\u00a7\u00ca \u00c1\u201eU \u00aa\u00c1\u00c3\u0152\u00c8\u00b8\u2014\u03c0\u00a2 \u0152\uf8ff\u201eU\ufb02\u00c1j\u2044U\ufb02\u00ca\u00e5\u00ff\u00c3\uf8ffH 5H Of course, the strain is greater for those who have their mind attached to the Unmanifest, as attunement with the Unmanifest is attained with difficulty by the body-conscious people. (5) \u00ff\uf8ff \u00c3\u00c8 \u201a\ufb02\u00ca\u00b8\u00c1\u00e1\u00ca \u2211\u00a7\u25ca\u00ca\u00b8\u00c1\u00e1\u00ca \u25ca\u00c1\u00ff \u201a\u00e3\u00e3\u00ffS\u00ff \u25ca\u00e0\u00ac\u2044U\u00ca\u2014\u2013 \u2022\u0178\u00e3\u00ff\uf8ff\u0178\u00d2\ufb02 \u00ff\u00ca\uf8ff\u00aa\uf8ff\u0178 \u25ca\u00ca\u00a2 \u00e4\u00ff\u00ca\u00ff\u00e3\u00c3 \u00a9U\u00ac\u00ca\u201a\u00c3\uf8ffH 6H \u00c3\uf8ff\u00b7\u00ca\u25ca\u201e\u00a2U \u201a\u25ca\u00c8h\u00c3\u00ca\u00b8 \u25ca\u00ce\u00e0\u00ff\u00c8\u201a\u00a2\u201a\u00ca\u2044U\u201a\u00ca\u00aa\u2044U\u00ca\u00c3\u00d4\u02dc\u2013 \u00f7\ufb02\u00ca\u00c1\u25ca \u0178\u00c1\u00f8\u2044U\u00ca\u00e0\u00ac\u00ca\u00d5\u00b8 \u25ca\u0192\u00ff\u00ca\ufb02\uf8ff\u00c1\u2021\u00ca\u00c3\u00f8\uf8ff\u00c3\u201a\u00ca\u25ca\u00d4\u02dcH 7H On the other hand, those depending exclusively on Me, and surrendering all actions to Me, worship Me (God with attributes), constantly meditating on Me with single-minded devotion, them, Arjuna, I speedily deliver from the ocean of birth and death, their mind being fixed on Me. (6-7) \u25ca\u0192\u00ff\uf8ff\ufb02 \u25ca\u0178 \u2022\u00ca\u0153\u00e0S\ufb02 \u25ca\u00c1\u00ff \u2019\u00c8\u00c1h\u00a2 \u00c1\u0178\ufb02\uf8ff\u2021\u00ca\u00ff\u2013 \u00c1\u0178\ufb02\u00c1\u201ac\u00ff\u00c1\u201a \u25ca\u0192\u00ff\uf8ff\ufb02 \u2022\u00c3 \u2122\u00a7\u00e4\ufb02Z \u0178 \u201a\u00a2\u2021\u00ca\u00ff\u2014H 8H Therefore, fix your mind on Me, and establish","144 Bhagavadg\u2202t\u00e5 [Ch. 12 your intellect in Me alone; thereafter you will abide solely in Me. There is no doubt about it. (8) \u2022\u00d5 \u00c1\u00f8\u00fb\u00ca\u00a2 \u201a\u25ca\u00ca\u0153\u00ca\u00c3\u00c8\u00a2 \u0178 \u2021\u00ca\u00c4\u0178\u00d9\u00c1\u00b7 \u25ca\u00c1\u00ff \u00c1S\u00d5\u2044U\u25ca\u00d4\u02dc\u2013 \u2022\u00e8\u00ff\u00ca\u201a\u00ff\u00ca\uf8ff\u00aa\uf8ff\u0178 \u00c3\u00c3\u00ca\uf8ff \u25ca\u00ca\u00c1\u25ca\u00eb\u00bfU\u00ca\u00e5\u00c3\u00c8\u00a2 \u0153\u0178\u00dc\u00a1\u00ffH 9 H If you cannot steadily fix the mind on Me, Arjuna, then seek to attain Me through the Yoga of practice. (9) \u2022\u00e8\u00ff\u00ca\u201a\uf8ff\u02d8\u00e5\u00ff\u201a\u25ca\u00d5\u00ca\uf8ff\u00b8\u02d8\u00c1\u201a \u25ca\u00e0\u2211\u00a7\u25ca\u00b8\u00ac\u2044U\u25ca\u00ca\uf8ff \u00f7\ufb02\u2013 \u25ca\u0152\u00d5\u00b8\u25ca\u00c1\u00ac \u2211\u00a7\u25ca\u00ca\u00b8\u00c1\u00e1\u00ca \u2211\u00c8\u00a7\ufb02\u00b8\u00c1\u00e3\u201a\u00c1h\u25ca\ufb02\u00ca\u00e5S\u00ff\u00c1\u201aH 10H If you are unequal even to the pursuit of such practice, be intent to work for Me; you shall attain perfection (in the form of My realization) even by performing actions for My sake. (10) \u2022\u00d5\u00d2\u00c3\u0152\u00e5\u00ff\u2021\u00caQ\u00a7\u00ca\uf8ff\u02d8\u00c1\u201a \u2211\u00a7\u00c3\u00c8Z \u25cal\u00ca\uf8ff\u00aa\u25ca\u00ca\u00c1\u00fc\u00ca\u00c3\u2014\u2013 \u201a\ufb02\u00b8\u2211\u00a7\u25ca\u00b8\u00bb\u00a7\u2039\u00e0\u00ff\u00ca\u00aa\u00a2 \u00c3\u00c3\u2014 \u2211\u00c8\u00a7L\u00a7 \u00ff\u00c3\u00ca\u00e0\u25ca\ufb02\u00ca\u0178\u00d4\u02dcH 11H If, taking recourse to the Yoga of My realization, you are unable even to do this, then, subduing your mind and intellect etc., relinquish the fruit of all actions. (11) \u00fc\u00ca\uf8ff\u00ff\u00ca\uf8ff \u00c1\u201eU \u00f4\u00ca\u00ca\u0178\u25ca\u00e8\u00ff\u00ca\u201a\u00ca\u00d6\u00f4\u00ca\u00ca\u0178\u00ca\u0152\u02dc\u00d4\u00e4\u00ff\u00ca\u0178\u00a2 \u00c1\ufb02\u00c1\u2021\u00cac\u00ff\u00c3\uf8ff\u2013 \u00e4\u00ff\u00ca\u0178\u00ca\u00e0\u2211\u00a7\u25ca\u00b8\u00bb\u00a7\u2039\u00e0\u00ff\u00ca\u00aaS\u00e0\u00ff\u00ca\u00aa\u00ca\u00eb\u00bfU\u00ca\u00c1\u00e3\u00c3\u2044U\u0178\u00e3\u00c3\u2044U\u25ca\u00d4\u02dc H 12H Knowledge is better than practice without discernment, meditation on God is superior to knowledge, and renunciation of the fruit of actions is even superior to meditation; for, peace immediately follows renunciation. (12) \u2022m\uf8ffc\u2248U\u00ca \u201a\ufb02\u00b8\u00f7\u00cd\u00c3\u00ca\u0178\u00ca\u00a2 \u25ca\u00d2\u00f2\u00ca\u2014 \u2211\u00a7L\u00a7\u00e1\u00ca \u221e\ufb02 \u00f8\u2013 \u00c1\u0178\u25ca\u00b8\u25ca\u00ca\uf8ff \u00c1\u0178\u2044U\u201eUV\u00d4U\u00ca\u2044U\u2014 \u201a\u25ca\u0152\u00c8\u2014\u03c0\u201a\u00c8\u03c0\u2014 \u02c7\u00ca\u25ca\u00cbH 13H","Text 14\u00f317] Bhagavadg\u2202t\u00e5 145 \u201a\u00e3\u00c3\u00c8c\u2248U\u2014 \u201a\u00c3\u00c3\u00a2 \u00ff\u00ca\uf8ff\u00aa\u00cb \u00ff\u00c3\u00ca\u00e0\u25ca\u00ca \u0152\u00ce\u2026U\u00c1\u0178\u2021\u00f8\u00ff\u2014\u2013 \u25ca\u0192\u00ff\u00cc\u00ac\u00c3\u25ca\u0178\u00ca\uf8ff\u2019\u00c8\u00c1h\u00ff\u00ca\uf8ff\u00b8 \u25cajQ\u00a7\u2014 \u201a \u25ca\uf8ff \u00c1\u00ac\u02dd\u00ff\u2014H 14H He who is free from malice towards all beings, friendly and compassionate, and free from the feelings of \u00ebI\u00ed and \u00ebmine\u00ed, balanced in joy and sorrow, forgiving by nature, ever-contented and mentally united with Me, nay, who has subdued his mind, senses and body, has a firm resolve, and has surrendered his mind and reason to Me\u00f3that devotee of Mine is dear to Me.(13-14) \u00ffS\u25ca\u00ca\u00e3\u0178\u00ca\uf8ff\u00c1m\u00a1\u00c3\uf8ff \u2039\u00ca\uf8ff\u2211\u00a7\u00ca\uf8ff \u2039\u00ca\uf8ff\u2211\u00a7\u00ca\u00e3\u0178\u00ca\uf8ff\u00c1m\u00a1\u00c3\uf8ff \u00f8 \u00ff\u2014\u2013 \u201eU\u00b7\u00ca\u00b8\u25ca\u00b7\u00b8\u00f7\u00ff\u00ca\uf8ffm\uf8ff\u00aa\u00d2\u25ca\u00c8\u00b8Q\u00a7\u00ca\uf8ff \u00ff\u2014 \u201a \u00f8 \u25ca\uf8ff \u00c1\u00ac\u02dd\u00ff\u2014H 15H He who is not a source of annoyance to his fellow-creatures, and who in his turn does not feel vexed with his fellow-creatures, and who is free from delight and envy, perturbation and fear, is dear to Me. (15) \u2022\u0178\u00ac\uf8ff\u02c7\u00ca\u2014 \u2021\u00ca\u00c8\u00c1\u00f8\u0152\u00b8\u02c7\u00ca \u00a9U\u0152\u00ca\u201a\u00cb\u0178\u00ca\uf8ff \u00aa\u00c3\u221a\u00ff\u00d5\u2014\u2013 \u201a\ufb02\u00ca\u00b8\u2044U\u00ea\u00f7\u00ac\u00c1\u2044U\u00e0\u00ff\u00ca\u00aa\u00cb \u00ff\u00ca\uf8ff \u25cajQ\u00a7\u2014 \u201a \u25ca\uf8ff \u00c1\u00ac\u02dd\u00ff\u2014H 16H He who expects nothing, who is both internally and externally pure, is wise and impartial and has risen above all distractions, and who renounces the sense of doership in all undertakings\u00f3such a devotee of Mine is dear to Me. (16) \u00ff\u00ca\uf8ff \u0178 NUc\u00ff\u00c1\u00c3 \u0178 m\uf8ff\u00c1c\u2248U \u0178 \u2021\u00ca\u00ca\uf8ff\u00f8\u00c1\u00c3 \u0178 \u2211\u00a7\u00ca\u00e6\u02dcU\u02c7\u00ca\u00c1\u00c3\u2013 \u2021\u00ca\u00c8\u00f7\u00ca\u2021\u00ca\u00c8\u00f7\u00ac\u00c1\u2044U\u00e0\u00ff\u00ca\u00aa\u00cb \u00f7\u00c1Q\u00a7\u25ca\u00ca\u00e3\u00ff\u2014 \u201a \u25ca\uf8ff \u00c1\u00ac\u02dd\u00ff\u2014H 17H He who neither rejoices nor hates, nor grieves, nor desires, and who renounces both good and evil actions and is full of devotion, is dear to Me.(17)","146 Bhagavadg\u2202t\u00e5 [Ch. 12 \u201a\u25ca\u2014 \u2021\u00ca\u00f2\u00ca\u0131 \u00f8 \u00c1\u25ca\u00f2\u00ca\uf8ff \u00f8 \u00c3\u00d5\u00ca \u25ca\u00ca\u0178\u00ca\u00ac\u25ca\u00ca\u0178\u00ff\u00ca\uf8ff\u2014\u2013 \u2021\u00ca\u00cb\u00c3\u00ca\uf8ffc\u00e1\u00ca\u201a\u00c8\u03c0\u0152\u00c8\u2014\u03c0\uf8ff\u00b7\u00c8 \u201a\u25ca\u2014 \u201aX\u00d4U\u00c1\ufb02\ufb02\u00c1\u00a1\u00b8\u00c3\u2014H 18H \u00c3\u00c8\u00c0\u00ff\u00c1\u0178\u00e3\u0152\u00caS\u00c3\u00c8\u00c1\u00c3\u25ca\u00ca\u00d2\u00b8\u0178\u00cb \u201a\u00e3\u00c3\u00c8c\u2248U\u00ca\uf8ff \u00ff\uf8ff\u0178 \u2211\uf8ff\u00a7\u0178\u00c1\u00f8\u00c3\u00d4\u02dc\u2013 \u2022\u00c1\u0178\u2211\uf8ff\u00a7\u00c3\u2014 \u00c1S\u00d5\u2044U\u25ca\u00c1\u00c3\u00f7\u00b8\u00c1Q\u00a7\u25ca\u00ca\u00e3\u25ca\uf8ff \u00c1\u00ac\u02dd\u00ff\u00ca\uf8ff \u0178\u2044U\u2014H 19H He who deals equally with friend and foe, and is the same in honour and ignominy, who is alike in heat and cold, pleasure and pain and other contrary experiences, and is free from attachment, he who takes praise and reproach alike, and is given to contemplation and is contented with any means of subsistence available, entertaining no sense of ownership and attachment in respect of his dwelling-place and is full of devotion to Me, that person is dear to Me. (18-19) \u00ff\uf8ff \u00c3\u00c8 \u0153\u00ea\u00ff\u00ca\u00b8\u25ca\u00ce\u00c3\u00c1\u25ca\u0152\u00a2 \u00ff\u00d5\u00ca\uf8ffQ\u00a2\u00a7 \u00ac\u00ff\u00c8\u00b8\u00ac\u00ca\u201a\u00c3\uf8ff\u2013 \u00fc\u00cag\u0153\u00ca\u0178\u00ca \u25ca\u00e0\u00ac\u2044U\u25ca\u00ca \u00f7Q\u00a7\u00caS\u00c3\uf8ff\u02d8\u00c3\u00cb\ufb02 \u25ca\uf8ff \u00c1\u00ac\u02dd\u00ff\u00ca\u2014H 20H Those devotees, however, who partake in a disinterested way of this nectar of pious wisdom set forth above, endowed with faith and solely devoted to Me, they are extremely dear to Me. (20) \u02d9 \u00c3\u00e0\u201a\u00c1\u0152\u00c1\u00c3 \u00fc\u00ca\u00cb\u25caj\u00aa\ufb02\u0152\u02dc\u00d4\u00aa\u00cb\u00c3\u00ca\u201a\u00cd\u00ac\u00c1\u0178\u00b7\u00e0\u201a\u00c8 \u2019\u02ddr\u00ca\u00d4\u00c1\ufb02l\u00ca\u00ff\u00ca\u00a2 \u00ff\u00ca\uf8ff\u00aa\u2021\u00ca\u00caS\u00f2\u00ca\uf8ff \u00fc\u00ca\u00cb\u2211\u00ce\u00a7c\u00e1\u00ca\u00ca\u00a1\u00c8\u00b8\u0178\u201a\u00a2\ufb02\u00ca\u0152\uf8ff \u00f7\u00c1Q\u00a7\u00ff\u00ca\uf8ff\u00aa\u00ca\uf8ff \u0178\u00ca\u25ca m\u00ca\u0152\u2021\u00ca\u00ca\uf8ff\u02d8\u00e4\u00ff\u00ca\u00ff\u2014H 12H Thus, in the Upani\u00b6ad sung by the Lord, the Science of Brahma, the scripture of Yoga, the dialogue between \u203ar\u2202 K\u00e6\u00b6\u0192a and Arjuna, ends the twelfth chapter entitled \u00ecThe Yoga of Devotion.\u00ee Z","Chapter XIII \u00fc\u00ca\u00cb\u00f7\u00aa\ufb02\u00ca\u0178\u00c8\ufb02\u00ca\u00f8 \u00df\u0152\u00a2 \u2021\u00ca\u2044U\u00cb\u2044\u00a2U \u2211\u00a7\u0131\u00e3\u00c3\uf8ff\u00ff \u02c7\u00ca\uf8ff\u00f2\u00ca\u00c1\u25ca\u00e0\u00ff\u00c1\u00f7\u0153\u00cb\u00ff\u00c3\uf8ff\u2013 \u221e\u00e0\u00cal\u00d9 \ufb02\uf8ff\u00c1\u00fb\u00ca \u00c3\u00a2 \u00ac\u02dd\u00ca\u201e\u00c8U\u2014 \u02c7\u00ca\uf8ff\u00f2\u00ca\u00f4\u00ca \u00df\u00c1\u00c3 \u00c3\u00c1m\u0152\u2014H 1H \u203ar\u2202 Bhagav\u00e5n said : This body, Arjuna is termed as the Field (K\u00b6etra) and he who knows it, is called the knower of the Field (K\u00b6etraj\u00a4a) by the sages discerning the truth about both. (1) \u02c7\u00ca\uf8ff\u00f2\u00ca\u00f4\u00ca\u00a2 \u00f8\u00ca\u00c1\u00ac \u25ca\u00ca\u00a2 \u00c1\ufb02\u00c1h \u201a\ufb02\u00b8\u02c7\u00ca\uf8ff\u00f2\u00ca\uf8ff\u00b7\u00c8 \u00f7\u00ca\u2044U\u00c3\u2013 \u02c7\u00ca\uf8ff\u00f2\u00ca\u02c7\u00ca\uf8ff\u00f2\u00ca\u00f4\u00ca\u00ff\u00d9\u00f4\u00ca\u00ca\u00b8\u0178\u00a2 \u00ff\u00fb\u00ca\u00d6\u00f4\u00ca\u00ca\u0178\u00a2 \u25ca\u00c3\u00a2 \u25ca\u25caH 2H Know Myself to be the K\u00b6etraj\u00a4a (individual soul) in all the K\u00b6etras (fields), Arjuna. And it is the knowledge of the field (K\u00b6etra) and knower (K\u00b6etraj\u00a4a) (i.e., of Matter with its evolutes and the Spirit) which I consider as true knowledge. (2) \u00c3\u00e0\u02c7\u00ca\uf8ff\u00f2\u00ca\u00a2 \u00ff\u00ec\u00ca \u00ff\u00ca\u0152\u00ce\u00c4\u00d4\u00f8 \u00ff\u00c1m\u2211\u00a7\u00ca\u00c1\u2044U \u00ff\u00c3\u2021\u00f8 \u00ff\u00c3\u00d4\u02dc\u2013 \u201a \u00f8 \u00ff\u00ca\uf8ff \u00ff\u00e0\u00ac\u02dd\u00f7\u00ca\ufb02\u2021\u00f8 \u00c3\u00e0\u201a\u25ca\u00ca\u201a\uf8ff\u0178 \u25ca\uf8ff o\u00ce\u00e1\u00ca\u00c8H 3H What that Field (K\u00b6etra) is and what is its nature, what are its modifications, and from what causes what effects have arisen, and also who its knower (K\u00b6etraj\u00a4a) is, and what is His glory\u00f3hear all this from Me in brief. (3)","148 Bhagavadg\u2202t\u00e5 [Ch. 13 \u00b4\u00a7\u00c1\u00b7\u00c1\u00f7\u2019\u00b8\u201e\u00c8U\u0153\u00ca \u00aa\u00cb\u00c3\u00a2 \u00bfU\u00e3\u0152\u00ca\uf8ff\u00c1\u00f7\u00c1\ufb02\u00b8\u00c1\ufb02\u0153\u00d2\u2014 \u00ac\u00ce\u00d5\u2211\u00d4\u02dc\u00a7\u2013 \u2019\u02ddr\u00ca\u00d4\u201a\u00cd\u00f2\u00ca\u00ac\u0152\u00d2\u2021\u00d4\u00f8\u00d2\ufb02 \u201e\uf8ffU\u00c3\u00c8\u25ca\u00c1j\u00c1\ufb02\u00b8\u00c1\u0178\u00c1\u2021\u00f8\u00c3\u00d2\u2014H 4H The truth about the K\u00b6etra and the K\u00b6etraj\u00a4a has been expounded by the seers in manifold ways; again, it has been separately stated in different Vedic chants and also in the conclusive and reasoned texts of the Brahmas\u00b5utras. (4) \u25ca\u201eU\u00ca\u00f7\u00cd\u00c3\u00ca\u00e3\u00ff\u201eUV\u00d4U\u00ca\u2044U\u00ca\uf8ff \u2019\u00c8\u00c1h\u2044U\u221a\u00ffQ\u00a7\u25ca\uf8ff\ufb02 \u00f8\u2013 \u00df\u00c1\u00e3\u00ba\u02dd\u00ff\u00ca\u00c1\u00e1\u00ca \u0152\u2021\u00ca\u00d2\u2211\u00a2\u00a7 \u00f8 \u00ac\u00dc\u00f8 \u00f8\uf8ff\u00c1\u00e3\u00ba\u02dd\u00ff\u00aa\u00ca\uf8ff\u00f8\u2044U\u00ca\u2014H 5H The five elements, the ego, the intellect, the Unmanifest (Primordial Matter), the ten organs of perception and action, the mind, and the five objects of sense (sound, touch, colour, taste and smell). (5) \u00df\u00eb\u00bfU\u00ca m\uf8ff\u00b7\u2014 \u201a\u00c8\u03c0\u00a2 \u0152\u00c8\u2014\u03c0\u00a2 \u201aY\u00d4U\u00ca\u00c3\u2021\u00d4\u00f8\uf8ff\u00c3\u0178\u00ca \u0153\u00ce\u00c1\u00c3\u2014\u2013 \u221e\u00c3\u00e0\u02c7\u00ca\uf8ff\u00f2\u00ca\u00a2 \u201a\u25ca\u00ca\u201a\uf8ff\u0178 \u201a\u00c1\ufb02\u2211\u00a7\u00ca\u2044U\u25ca\u00c8\u0152\u00caNU\u00c3\u25ca\u00d4\u02dcH 6H Also desire, aversion, pleasure, pain, the physical body, consciousness, firmness: thus is the K\u00b6etra, with its evolutes, briefly stated. (6) \u2022\u25ca\u00ca\u00c1\u0178\u00e0\ufb02\u25ca\u0152\u00c1\u00ea\u00f7\u00e0\ufb02\u25ca\u00c1\u201e\u00a2U\u201a\u00ca \u02c7\u00ca\u00ca\u00c1\u00e3\u00c3\u2044U\u00ca\u00a1\u00b8\ufb02\u25ca\u00d4\u02dc\u2013 \u2022\u00ca\u00f8\u00ca\u00ff\u00ca\uf8ff\u00b8\u00ac\u00ca\u201a\u0178\u00a2 \u2021\u00ca\u00ca\u00d2\u00f8\u00a2 S\u00d5\u00d2\u00ff\u00b8\u25ca\u00ca\u00e0\u25ca\u00c1\ufb02\u00c1\u0178\u00aa\u02dd\u201eU\u2014H 7H Absence of pride, freedom from hypocrisy, non- violence, forbearance, uprightness of speech and mind etc., devout service of the preceptor, internal","Text 8\u00f311] Bhagavadg\u2202t\u00e5 149 and external purity, steadfastness of mind and control of body, mind and the senses; (7) \u00df\u00c1\u00e3\u00ba\u02dd\u00ff\u00ca\u00d5\uf8ff\u00b8\u00b7\u00c8 \ufb02\u00d2\u2044U\u00ca\u00c7\u00ff\u25ca\u0178\u201eUV\u00d4U\u00ca\u2044U \u221e\ufb02 \u00f8\u2013 \u00a1\u00e3\u25ca\u25ca\u00ce\u00e0\u00ff\u00c8\u00a1\u2044U\u00ca\u221a\u00ff\u00ca\u00c1\u0153\u0152\u00c8\u2014\u03c0\u0152\u00ca\uf8ff\u00b7\u00ca\u0178\u00c8\u0152\u2021\u00ca\u00b8\u0178\u25ca\u00d4\u02dc H 8H Dispassion towards the objects of enjoyment of this world and the next, and also absence of egotism, pondering again and again on the pain and evils inherent in birth, death, old age and disease; (8) \u2022\u201a\u00c1Q\u00a7\u2044U\u0178\u00c1\u00f7c\ufb02X\u00d4U\u2014 \u00ac\u00c8\u00f2\u00ca\u0152\u00ca\u2044U\u00aa\u00ce\u201eU\u00ca\u00c1\u0152\u00b7\u00c8\u2013 \u00c1\u0178\u00e0\u00ff\u00a2 \u00f8 \u201a\u25ca\u00c1\u00f8\u00fb\u00ca\u00e0\ufb02\u00c1\u25cac\u2248U\u00ca\u00c1\u0178c\u2248U\u00ca\uf8ff\u00ac\u00ac\u00c1\u00fb\u00ca\u00b7\u00c8H 9 H Absence of attachment and the sense of mineness in respect of son, wife, home etc., and constant equipoise of mind both in favourable and unfavourable circumstances; (9) \u25ca\u00c1\u00ff \u00f8\u00ca\u0178\u00e3\u00ff\u00ff\u00ca\uf8ff\u00aa\uf8ff\u0178 \u00f7\u00c1Q\u00a7\u2044U\u221a\u00ff\u00c1\u00f7\u00f8\u00ca\u00c1\u2044U\u00e1\u00ca\u00cb\u2013 \u00c1\ufb02\u00c1\ufb02Q\u00a7\u0152\uf8ff\u2021\u00ca\u201a\uf8ff\u00c1\ufb02\u00e0\ufb02\u25ca\u2044U\u00c1\u00c3\u00a1\u00b8\u0178\u201a\u00a2\u201a\u00c1\u0152 H 10H Unflinching devotion to Me through exclusive attachment, living in secluded and holy places, and finding no delight in the company of worldly people; (10) \u2022\u00e4\u00ff\u00ca\u00e0\u25ca\u00f4\u00ca\u00ca\u0178\u00c1\u0178\u00e0\u00ff\u00e0\ufb02\u00a2 \u00c3\u00fb\ufb02\u00f4\u00ca\u00ca\u0178\u00ca\u00d5\u00b8\u0152\u2021\u00ca\u00b8\u0178\u25ca\u00d4\u02dc\u2013 \u221e\u00c3\u00d6\u00f4\u00ca\u00ca\u0178\u00c1\u25ca\u00c1\u00c3 \u00ac\u02dd\u00ca\uf8ffQ\u00a7\u25ca\u00f4\u00ca\u00ca\u0178\u00a2 \u00ff\u0152\u00c3\u00ca\uf8ff\u02d8\u00e3\u00ff\u00d5\u00caH 11H Constancy in self-knowledge and seeing God as the object of true knowledge\u00f3all this is declared","150 Bhagavadg\u2202t\u00e5 [Ch. 13 as knowledge, and what is contrary to this is called ignorance. (11) \u00f4\u00ca\uf8ff\u00ff\u00a2 \u00ff\u00fb\u00ca\u00e0\u00ac\u02dd\ufb02\u02c7\u00ff\u00ca\u00c1\u25ca \u00ff\u00d6\u00f4\u00ca\u00ca\u00e0\ufb02\u00ca\u25ca\u00ce\u00c3\u25ca\u2021\u00d4\u0178\u00c8\u00c3\uf8ff\u2013 \u2022\u0178\u00ca\u00c1\u0152\u25ca\u00e0\u00ac\u2044\u00a2U \u2019\u02ddr\u00ca\u00d4 \u0178 \u201a\u00fb\u00ca\u00e3\u0178\u00ca\u201a\u0152\u00c8\u00eb\u00ff\u00c3\uf8ffH 12H I shall speak to you at length about that which ought to be known, and knowing which one attains supreme Bliss. That supreme Brahma, who is the lord of the two beginningless entities\u00f3Prak\u00e6ti and J\u2202va is said to be neither Sat (being) nor Asat (non-being).(12) \u201a\ufb02\u00b8\u00c3\u2014 \u00ac\u00ca\u00c1\u00e1\u00ca\u00ac\u00ca\u0152\u00a2 \u00c3\u00e0\u201a\ufb02\u00b8\u00c3\u00ca\uf8ff\u02d8\u00c1\u02c7\u00ca\u00c1\u2021\u00ca\u2044U\u00ca\uf8ff\u25ca\u00c8\u03c0\u25ca\u00d4\u02dc\u2013 \u201a\ufb02\u00b8\u00c3\u2014 \u00fc\u00ca\u00c8\u00c1\u00c3\u25ca\u00c0\u00d4\u2039\u00ca\uf8ff\u2211\uf8ff\u00a7 \u201a\ufb02\u00b8\u25ca\u00ca\ufb02\u00ce\u00e0\u00ff \u00c1\u00c3c\u2206U\u00c1\u00c3H 13H It has hands and feet on all sides, eyes, head and mouth in all directions, and ears all-round; for it stands pervading all in the universe. (13) \u201a\ufb02\uf8ff\u00b8\u00c1\u00e3\u00ba\u02dd\u00ff\u00aa\u00c8\u00e1\u00ca\u00ca\u00f7\u00ca\u201a\u00a2 \u201a\ufb02\uf8ff\u00b8\u00c1\u00e3\u00ba\u02dd\u00ff\u00c1\ufb02\ufb02\u00c1\u00a1\u00b8\u00c3\u25ca\u00d4\u02dc\u2013 \u2022\u201aQ\u00a2\u00a7 \u201a\ufb02\u00b8\u00f7\u00ce\u00ec\u00ca\u00d2\ufb02 \u00c1\u0178\u00aa\u00c8\u00b8\u00e1\u00ca\u00a2 \u00aa\u00c8\u00e1\u00ca\u00f7\u00ca\uf8ffQ\u00ce\u00a7 \u00f8H 14H Though perceiving all sense-objects, it is really speaking devoid of all senses. Nay, though unattached, it is the sustainer of all nonetheless; and though attributeless, it is the enjoyer of Gu\u0192as, the three modes of Prak\u00e6ti. (14) \u2019\u00c1\u201eU\u2044U\u00e3\u00c3\u2021\u00f8 \u00f7\u00cd\u00c3\u00ca\u0178\u00ca\u25ca\u00f8\u2044\u00a2U \u00f8\u2044U\u25ca\uf8ff\ufb02 \u00f8\u2013 \u201a\u00cd\u02c7\u25ca\u00e0\ufb02\u00ca\u00fb\u00ca\u0152\u00c1\ufb02\u00f4\u00ca\uf8ff\u00ff\u00a2 \u0152\u00cd\u2044US\u00d5\u00a2 \u00f8\u00ca\u00c1\u00e3\u00c3\u2211\uf8ff\u00a7 \u00f8 \u00c3\u00c3\u00d4\u02dcH 15H It exists without and within all beings, and constitutes the moving and the unmoving creation as well. And"]