Year 3 Alternative Histories (30 credits) HIST3186 – Alternative Conquests: Comparisons and Contrasts Module Overview Conquests are usually given great historical and historiographical prominence; the experience of conquest, whether as conqueror or conquered, has repeatedly been presented as a definitive event for nations and political classes. Those events which have been characterised as conquests are very diverse, though, and had effects of the greatest variety. This module will be based around a series of case-‐studies, in which different conquests will be examined. The aim in so doing is to try to understand what are the most important components of conquest, and how their interplay determines the short-‐term and long-‐term outcomes of the events in question; our aim will be to try to understand how conquests are structured, why some events have such outcomes and others do not, how conquests are remembered or forgotten, and what are the definitive elements of conquest. We will look at the military phases of conquest, and then examine how collaboration, assimilation and cultural appropriation and revival occurred. This will also involve some investigation of the methods appropriate for comparative history. Three conquests will be studied for this module; one modern European, one colonial, and one medieval European; and one each of short-‐term, medium-‐term and long-‐term duration. It is also intended that you will explore further instances of conquest as a self-‐directed exercise. Indicative List of Seminar Themes • Conquest: Themes and Concepts • The Normans in England • The Spanish conquest of Mexico 99
Assessment Assessment Method % Contribution to Final Mark 1 x 4,000 word essay 50 1 x 2-‐hour exam 50 Sample Source ‘Next, murder is the name for the secret death of someone whose killer is unknown. For ‘murder’ means something concealed or hidden. In the state the kingdom was in just after the Conquest, those who were left of the defeated English secretly plotted against the mistrusted and hated Normans, and now and then, when they had the chance, clandestinely murdered them everywhere in woods and secluded places. To avenge them, when the kings and their officials had for some years inflicted terrible torments on the English, but the latter had not stopped at all, they came up with this plan; if the murderer of a Norman was not immediately obvious, nor his identity clear from his having fled, then the division of land, which they call a hundred, in which the murdered Norman had been found would be punished through a fine of silver, £36 for some, or £44 for others, depending on the sort of place it was and the frequency of such crimes. They say this is done so that the general penalty will ensure the safety of those travelling through the region, and so that each person will hasten to punish so great a crime, or to hand over for judgement the person who caused such a huge loss to the whole neighbourhood. … but now, with the Normans and English living side by side and intermarrying, the two nations are so mixed that that today one can scarcely distinguish who is English and who is Norman—among free persons, that is, for it is different with unfree persons …’ Richard fitz Nigel, Dialogus de Scaccario/The Dialogue of the Exchequer, edited and translated by Emilie Amt (Oxford: Clarendon Press, 2007), p. 81 Conquests were not events; they were processes which took decades, in which the initial shock of military contact was followed by decades, sometimes centuries, of resistance and assimilation, in which the relationships between conquered and conquerors was successively redefined in terms of ethnicity, identity, memory and class. In this extract, written just over a century after the Conquest of 1066, the writer discusses some arrangements made for the protection of Normans from resistance attacks through the imposition of collective punishment on whole districts (a practice seen in many other conquests too), and draws a sharp (and, probably, false) distinction between what he perceived as the sharp ethnic distinctions of the past with the more fluid situation of his own time. Conquests are often used as shorthand for explaining major social institutions and change, and the limits of their explanatory power can be seen here. 100
Year 3 Alternative Histories (30 credits) HIST3187 -‐ The Bible and History Module Overview What is the Bible and how important has it been throughout history? ‘The Bible and History' explores the role, significance and impact of the Bible in different historical contexts over time. This module begins by introducing you to the Bible itself and then explores how it has been understood and used to support different arguments or positions at key, often controversial, moments in history. We examine a selection of case studies from the ancient, medieval, early modern and modern world from the ‘clash’ between cultures in the Roman world to slavery and emancipation in nineteenth century America. The module introduces you to the use and reception of the Bible in different historical contexts, and invites you to assess and debate the relevance of the Bible throughout history and for today's society. Indicative List of Seminar Themes The module begins with introductory sessions on concepts and approaches, followed by specific case studies (which may vary from year to year). Typical examples include: • Sovereignty and imperialism • Kingship • Marriage and adultery • Civil War • Darwinism • Slavery 101
% Contribution to Final Mark • Women’s rights Assessment Assessment Method 1 x 4,000-‐word essay 50 2 hour examination (one essay and an essay or commentary) 50 Sample source ‘The first appearance of slavery in the Bible is the wonderful prediction of the patriarch Noah: “Cursed be Canaan, a servant of servants shall he be to his brethren. Blessed be the Lord God of Shem, and Canaan shall be his servant. God shall enlarge Japheth, and he shall dwell in the tents of Shem, and Canaan shall be his servant.” (Gen. 9:25) […] The Almighty, foreseeing this total degradation of the race, ordained them to servitude or slavery under the descendants of Shem and Japheth, doubtless because he judged it to be their fittest condition. And all history proves how accurately the prediction has been accomplished even to the present day.’ John Henry Hopkins, Scriptural, Ecclesiastical and Historical View of Slavery (1864), 7 The Bible has been used throughout history to support different perspectives and claims. John Henry Hopkins was the bishop of Vermont in nineteenth century America, and he wrote this pamphlet during the course of the American Civil War to support the continuation of slavery. Hopkins did not always agree that the actions of slave owners were appropriate, but he would not argue against the validity of the institution of slavery as it was endorsed by divinely inspired Scripture. This source highlights the importance of the Bible in debates about slavery in the nineteenth century, and the divisive nature of opposing interpretations of the Bible for American society. 102
Year 3 Alternative Histories (30 credits) HIST3224 – Facism and the Far-‐Right Module Overview This module will examine the origins, development and impact of a variety of fascist and far right groups from European and world history. The module takes a comparative angle, contrasting cases from Germany, Russia, Italy, France, the USA and central Europe, depending on staff availability. The module will start with an assessment of the organized right active in Europe during the late nineteenth century, and their reliance on theories of social Darwinism and irredentist ideas, and development of an ethno-‐populist politics for the age of mass society. It will then cross into the twentieth century and consider connections between these existing forms of radical, populist nationalism and the subsequent appearance and development of fascism. Sessions then explore the development of far right politics after World War Two, including the rise of the alt-‐right in America and re-‐emergence of contemporary far right groups in Europe. The module will conclude with an assessment of why populist nationalist politics continue to be so pronounced in the contemporary era, and what forms the radical right takes in Britain and the world now. In so doing it will develop the comparative perspective crucial to successful alternative histories modules: why did fascism and far right take off more in some countries than in others? Indicative List of Seminar Themes • Defining fascism 103
• Aesthetics and style % Contribution to Final Mark • Women, gender, masculinity and the family 50 • Are Fascism and the far right a politics of emotions? 50 • Reactions to democracy and mass politics Assessment Assessment Method 1 x 4,000 word essay 1 x 2-‐hour exam Sample Source Comrades, fascism in power was correctly described by the Thirteenth Plenum of the Executive Committee of the Communist International as the open terrorist dictatorship of the most reactionary, most chauvinistic and most imperialist elements of finance capital. The most reactionary variety of fascism is the German type of fascism. It has the effrontery to call itself National Socialism, though it has nothing in common with socialism. German fascism is not only bourgeois nationalism, it is fiendish chauvinism. It is a government system of political gangsterism, a system of provocation and torture practised upon the working class and the revolutionary elements of the peasantry, the petty bourgeoisie and the intelligentsia. It is medieval barbarity and bestiality, it is unbridled aggression in relation to other nations. Georgi Dimitrov, report to the 7th World Congress of the Communist International, 2 August 1935 It would be a mistake to dismiss the source as mere propaganda, even though it speaks to the doctrinaire efforts of the international communist movement based in Moscow to define ‘fascism’, and thereby to control how communists around the world responded to it. It conveys the genuine struggle in the 1930s —not only among Marxists—to make sense of this trans-‐European political phenomenon, to understand it in relation to familiar political forms (including ‘Bonapartism’ and ‘Caesarism’) as well as recognising what was genuinely novel in its fusion of authoritarianism and populism. The complexities of ‘fascism’ have foxed commentators across the continent and beyond ever since. 104
Year 3 Alternative Histories (30 credits) HIST3XXX – The Ethics of War Ethics of Module overview Wars have been fought throughout the history of humanity. Ethical concerns that they raised, or, in other words, the rights and wrongs of waging war, have been discussed from time immemorial. War has often been seen as an evil, a necessary evil, to be avoided when possible. On the other hand, there have always been circumstances in which the resort to war and violence was accepted or justified, and even, in particular instances, praised or celebrated. The ‘if’ and ‘why’ a war can be fought are at the heart of the ethics of war and the so-‐called ‘just war theory’. However, the legitimacy of a war is not the only concern, not at least, according to modern International Humanitarian Laws (IHL), according to which a just war has to be fought in a just way. The IHL rules over the conduct of war, defining the rights and status of both combatants and non-‐combatants alike. Historians often see a fundamental rupture between pre-‐ and post-‐ Geneva Conventions, rebuffing the legacy of the past. Yet the past may help to understand why the Conventions are not always successfully upheld in the modern world. This module will take a wide historical perspective on the ethics of war, looking at ancient, medieval and modern interpretations of why and how wars should be fought. By no means, however, will our reflection remain purely theoretical. In order to understand the context and evolution of the establishment of the norms or rules of war (and the 105
societies that make them), it is fundamentally necessary to observe their historical applications: why and how wars were fought is at least as important as why and how wars should be fought. Indicative List of Seminar Topics • What are the ethics of war? • The concept of just war in the Roman world • The concept of just war in the Hundred Years War • The status of men-‐at-‐arms and prisoners of war in the Hundred Years War • America’s War on Terror as a just war • The status of violent, non-‐state actors in America’s War on Terror Assessment Assessment Method % Contribution to Final Mark 1 x 4,000 word essay 50 1 x 2-‐hour exam 50 Sample source ‘Then, too, in the case of a state in its external relations, the rights of war must be strictly observed. For since there are two ways of settling a dispute: first by discussion; second, by physical force; and since the former is characteristic of man, the latter of the brute, we must resort to force only in case we may not avail ourselves of discussion. The only excuse, therefore, for going to war is that we may live in peace unharmed; and when the victory is won, we should spare those who have not been blood-‐thirsty and barbarous in their warfare.’ Cicero, De Officiis, Book I.11 Questions of ethics in warfare are ancient and have endured until today’s world. Cicero was a Roman philosopher who wrote a number of treatises and speeches in the first century BCE during the civil wars that would eventually mark the end of the Roman Republic. Cicero was concerned with moral behaviour and famously wrote about conduct in warfare. In this extract, we can see the beginning of a discussion about when it is appropriate to go to war, a question which has continued to be of fundamental importance to humanity. Cicero argues that war is only appropriate when discussion has failed or is not possible, and that the purpose of war should be to ensure peace. This source highlights the importance of the ethics of war even within the ancient world, and it is significant for thinking about the development and legacy of concepts of just war throughout history. 106
Year 3 Alternative Histories (30 credits) HIST3XXX – Sweet Charity? Module overview When was the last time you gave to charity? Charity, the voluntary act of giving to those in need, has been present in societies around the world and throughout history. Religions exhort their followers to give to those less fortunate than themselves. The imperative to alleviate the burdens of the old, the young, the hungry and the sick is central to our conception of shared humanity. Both giving and receiving charity is a profoundly human act. But the history of charity is complicated. Some charities were founded to promote causes that we now think of as immoral or misguided. In the past, charities undertook work that we now think of as the responsibility of the state – or the individual. Charitable giving has gradually shifted from a local activity that took place within communities, to a global machine – the multi-‐million pound enterprise of humanitarianism – which is most often aimed at recipients in other countries. Charitable giving has always been controversial. In this module, we will think about some of these controversies through a historical and international lens, taking a comparative approach to explore a broad range of charities, societies and historical periods. We will think about charity, humanitarianism and philanthropy, how these concepts differ, and how they have developed over time. We will explore charity as a type of political activism, as a religious act, and as a strategic weapon, and think about how this has changed over a wide time period and between different regions and cultures. We will compare different recipients of charitable aid, what it means to receive charity, and how this has changed over time. We will also compare different ideas about what it means to be a donor of aid, and how different people, groups and organisations have promoted and organised charitable giving. This course will involve a rich and varied comparative historiography, and a strong focus on primary material, exploring a range of sources from government documents, religious texts, visual and material culture, diaries, oral histories and institutional records. Sample list of seminar topics • Philanthropy, charity and humanitarianism: An Introduction 107
• The Deserving and the Undeserving Poor • The Politics of Giving % Contribution to Final Mark • Charity and Activism 50 • Gender and Charity 50 Assessment Assessment Method 1 x 4,000 word essay 1 x 2-‐hour exam Sample source Photographs of a child supported by Dr Barnardo’s charity, c. 1870s. In 1876 Thomas Barnardo set up a ragged school in the East End of London where poor children could get a basic education; this was to be the foundation of the children’s charity, Barnardo’s. Beginning in the 1870s, Dr. Barnardo sold packets of photographs of children, such as the one above, as a form of charity fundraising. However, their significance for the historical study of charity goes deeper. Historians such as Seth Koven have argued that these photographic ‘contrasts’ purported to illustrate the ways in which the loving regimes at the Barnardo Homes transformed children from dangerous and costly threats to society into productive, self-‐supporting workers. However, Koven has found evidence that in several cases, both the ‘before’ and ‘after’ images had been taken on the day the child was admitted into a Barnardo’s home. The photographs therefore raise critical questions about historical understandings and representations of social problems, ideas of benevolence and the aims of charitable intervention, the relationship between charities and surveillance and practices of charity advertising. 108
Year 3 Single Module, Semester 2 (15 credits) ARCH3017 -‐ Presenting the Past (Professor S. Moser/C.H.Elmer) Ferrante Imperato’s ‘Museum’, Naples 1598 Module Overview Museums have sought to inspire curiosity and wonder for at least 500 years. The questions why do we collect and what stories do we tell with these collections form the basis for this module which invites you to critically examine the role played by museum exhibitions in defining the past. The module is focused on the creation of an exhibition proposal and design achieved through group work. The aim is for groups (of 5-‐6 students) to develop innovative displays drawing on an archaeological/historic theme that offers evidence of accurate research and the creative application of current museological thinking. Indicative List of Seminar Topics • The history of museums and museum studies • In depth study of a museum display (field trip) • Visitor studies and the nature of museum audiences • Developing the exhibition message • The relationship between text, image and object in museum display • Exhibition evaluation and community consultation • The museum of the future Assessment Assessment Method % Contribution to Final Mark 1 x 1,500-‐word essay 30 109
1 x Group oral presentation on their exhibition 10 1 x Group project report of 4,000 words detailing the exhibition 60 proposal Sample Sources This module is specifically interdisciplinary, so students will encounter diverse sources such as the following: Historical: ‘If you wish to vanquish Drunkeness and the Devil, make God’s day of rest elevating and refining to the working man; don’t leave him to find his recreation in bed first, and in the public house afterwards….open all museums of Science and Art after the hours of Divine service; let the working man get his refreshment there in company with his wife and children, rather than leave him to booze away from them in the Public House and Gin Palace. The Museum will certainly lead him to wisdom and gentleness, and to Heaven, whilst the latter will lead him to brutality and perdition.’ Cole, Sir Henry (1884), Fifty years of Public Work of Sir Henry Cole, K.C.B., Accounted for in his Deeds, Speeches and Writings (2 vols), London: George Bell and Sons quoted in Bennett, T. 1995 The Birth of the Museum London: Routledge, p. 21 Archaeological: The Amesbury Archer, Salisbury Museum-‐Wessex Gallery The newly displayed gallery provides archaeological material ranging in time from Prehistory up to the Norman Conquest. Historic site/Museum Winchester City museum-‐ one of the earliest purpose built 19th Century museums. 110
Year 3 Single Module, Semester 1 (15 credits) ARCH3028 -‐ Living with the Romans: Urbanism in the Roman Empire (Dr Dragana Mladenović) Model of the City of Rome (courtesy of the Museo della Civiltà Romana) Module Overview “The ancient world was a world of cities” – while not unproblematic, this phrase, famously coined by Sir Moses Finley (1977), reflects fascination of modern scholarship with the classical urban boom. Such fascination is easy to understand: Roman cities were more numerous, populous and bigger than any of their predecessors and will remain unrivalled for centuries to come. In the 1st century AD Italy had around 500 cities, Rome’s estimated population reached 1 million (to be achieved again only 18 centuries later by London), and the surface area of two public buildings in a modestly-‐sized city of Pompeii equalled that of the walled area of smaller medieval towns. This module introduces you to towns from across Roman world between the 3rd century BC and the 6th century AD. Although many may seem and feel like modern towns, they actually worked in quite different ways, a reflection of the fact that ancient Roman society was distinct to our own. You will learn of the very different ways in which the Romans thought about towns and how they were organized. In particular, you will be introduced to the vibrant political and commercial life of towns in the Roman towns and province, and venture out into the countryside surrounding the towns, and learn something of their links to villages, farms and villas, as well to Rome itself. You will also discover why there were very marked differences between towns in different parts of the Mediterranean, north-‐western Europe, north Africa and the Middle East. Furthermore, this course will introduce you to some breath-‐taking archaeological sites and provide you with a fascinating glimpse into a key part of our European cultural heritage. Indicative lecture list • Urbanism before Rome • The City of Rome • Towns in Italy/ Africa and Iberia/ the East/ NW Provinces • Roman Architecture • Urban Art and Inscriptions • Public Space in Roman Towns • Domestic Space in Roman Towns • Economic Activities of Towns • Towns in Late Antiquity 111
Assessment Assessment Method % Contribution to Final Mark Individual presentations write-‐up (summative) 30 Group project presentations (summative) 20 Examination (120 mins, 24h pre-‐release) 50 Sample Sources This module is specifically interdisciplinary, so students will encounter diverse sources such as the following: Historical: ‘The harbors had communication with each other, and a common entrance from the sea seventy feet wide, which could be closed with iron chains. The first port was for merchant vessels, and here were collected all kinds of ships' tackle. Within the second port was an island which, together with the port itself, was enclosed by high embankments. These embankments were full of shipyards which had capacity for 220 vessels. Above them were magazines for their tackle and furniture. Two Ionic columns stood in front of each dock, giving the appearance of a continuous portico to both the harbor and the island. On the island was built the admiral's house, from which the trumpeter gave signals, the herald delivered orders, and the admiral himself overlooked everything. The island lay near the entrance to the harbor and rose to a considerable height, so that the admiral could observe what was going on at sea, while those who were approaching by water could not get any clear view of what took place within. Not even the incoming merchants could see the docks, for a double wall enclosed them, and there were gates by which merchant ships could pass from the first port to the city without traversing the dockyards. Such was the appearance of Carthage at that time..’ Appian’s description of the harbour of Carthage (Punic Wars, 14. 96). Iconographic: Relief fragment of Ara Pietatis (altar), showing the frontage of the temple of the Mars Ultor; the relief provides only surviving evidence of the pediment sculpture group Excavated remains of the Archaeological: Roman colony of Timgad, Algeria. 112
Year 3 Single Module, Semester 1 (15 credits) ARCH3034 -‐ The Archaeology of Seafaring (Dr Julian Whitewright) An isolated island appears over the horizon in the eastern Mediterranean. It lies along the route of the earliest seafaring activity 10,000 years ago, in an area where in the 21st century people still take the ultimate risk in venturing towards the unknown, across the horizon. Module Overview Seafaring lies at the heart of human activity across the world and has taken place from the earliest times to the present day. Reflecting this, in recent years the study of seafaring has become an increasingly important area in our understanding of the human past. Current research within the Archaeology Department takes place across a range of areas and periods and is reflected in the module content; from the prehistoric human colonisation of Australasia in c.50,000BC to the development and application of industrial processes for maritime technology in the globalising maritime world of the 18th and 19th century. These periods form part of the case studies, alongside examples from the ancient Mediterranean, early medieval north-‐west Europe and the Indian Ocean, which are central to the module. Study of seafaring in these periods draws upon a wide range of evidence types, beyond archaeology; historical sources, iconography, literary writing, ethnographic observation, and experimentation. The module will introduce you to the ways these sources are used and you will gain a thorough grounding in the understanding and interpretation of seafaring from a social, economic and environmental perspective. This, along with the case studies, will provide you with a developed appreciation of the global significance of seafaring activity and how it can greatly enhance our overall understanding of the past. Indicative List of Lecture/Seminar Topics • What is Seafaring? Who are seafarers? • Sources of evidence for seafaring • Understanding ships and boats • The origins of seafaring in prehistory • The Ancient Mediterranean • Prehistoric seafaring in NW Europe • Saints, Saxons and Vikings: early medieval seafaring in the British Isles • Cogs, Caravels and Galleons • The Indian Ocean World • 18th/19th century globalised seafaring 113
Assessment Assessment Method % Contribution to Final Mark 2,000-‐word short answer essay questions 50 2,000-‐word research essay: seafaring topic of your choice 50 Sample Sources This module is specifically interdisciplinary, so students will encounter diverse sources such as the following: Historical: ‘Why is it that, when the wind is unfavourable and they wish to run before it, they reef the sail in the direction of the helmsman, and slacken the part of the sheet towards the bows? Is it because the rudder cannot act against the wind when it is stormy, but can when the wind is slight and so they shorten sail? In this way the wind carries the ship forward, but the rudder turns it into the wind, acting against the sea as a lever. At the same time the sailors fight against the wind; for they lean over in the opposite direction.’ Aristotle, Mechanical Problems, 851b.7. Iconographic: Mosaic of the ‘Shippers of Sullecthum’ at the Square of the Corporations, Ostia, Italy. Showing two freighters from the route between North Africa and Italy. Courtesy of www.ostia-‐antica.org Cypriot bichrome ware jug dating to 750-‐600 Archaeological: BC showing a sailing vessel carrying a single-‐ masted, loose-‐footed sail (British Museum Cat. No. 1926,0628.9, Image copyright: Trustees of the British Museum) Taken together, these extracts provide complementary evidence about the development of ships and shipping in the ancient Mediterranean. Using such sources in addition to direct shipwreck evidence, we are informed of the methods of construction, the rig, the routes of trade, the cargoes carried, how vessels were used and their potential performance. All of these aspects are critical for our understanding of maritime connections, and how they change over time, in the ancient Mediterranean. 114
Year 3 Single Module, Semester 2 (15 credits) ARCH3XXX -‐ Later Anglo-‐Saxon England (Dr David Hinton) The Alfred Jewel: Ashmolean Museum, Oxford Module Overview Between c. 800 and c. 1100, England developed from a proliferation of small kingdoms into a single nation-‐state. The ninth century was dominated by viking raids and settlements (note the lower case ‘v’ –there was never a single region or tribal group involved), and the defence of Wessex by King Alfred. His successors pushed north in the tenth century, creating a kingdom that stretched in effect from Hadrian’s Wall to Cornwall. Renewed viking raids destabilized this, but control was established by Cnut, eventually to be won by William the Conqueror. Consequently this three hundred years saw changes perhaps more extreme than any since the withdrawal of the Roman legions in the fifth century, or any that were to come afterwards up to the present day. Indicative List of Seminar Topics • The documents known as the ‘Burghal Hidage’ and the forts listed • The ‘Battle of Maldon’ poem • Archaeological objects: from gold to clay • Domesday Book • Religion: Christianity, churches and patronage 115
Assessment Assessment Method % Contribution to Final Mark 2 x 800-‐word assessment 25 each 1 x 1,5000-‐word essay 50 Sample Sources The module is interdisciplinary, using both archaeological and historical sources. The former includes such physical evidence as defences, houses, rings and pots, the latter the ‘Life’ of King Alfred the Great, poetry, the Anglo-‐Saxon Chronicles, charters and Domesday Book. Together, the sources combine in the study of economics, trade, political development, settlements and agriculture. The period saw the development of a network and hierarchy of towns and coin-‐producing mints, a renaissance in culture and a change to a land-‐holding, ‘feudal’ society. Bradford-‐on-‐Avon, Wiltshire, the early eleventh-‐century chapel, drawn by Graham Excell. Probably built to house the relics of King Edward the Martyr soon after A. D. 1000, it exemplifies how documentary evidence, in this case primarily a charter written for Shaftesbury Abbey, combines with the physical evidence of the surviving structure to show the wealth of England, the importance of religion, and the threat presented by the Viking wars. 116
Year 3 Single Module, Semester 1 (15 credits) GERM 3016 -‐ Language and the City (Prof. Patrick Stevenson) Multilingual BBQ skip in Monbijou Park, Berlin Module Overview This module explores ways of describing and understanding the forms, sources and consequences of urban multilingualism, focusing on metropolitan cities in Europe but referring also to other cities around the world (e.g. Amsterdam, Cape Town, Jerusalem, New York, Sydney, Toronto). We will begin by discussing key concepts and ideas relating to language and the city, in particular considering the relationship between migration and multilingualism. We will then take London and Berlin as examples, tracing their historical development from the perspective of the increasing mobility and linguistic diversity of their populations. You will be encouraged to apply the ideas emerging from this discussion to other urban contexts with which you are familiar – anywhere in the world. This will be the springboard for the investigation of a number of inter-‐related themes: • local language practices (how people draw on the linguistic resources available to them in their immediate environment in everyday interaction) and mediated language practices (how different linguistic resources are used to transcend local spaces, eg through multilingual broadcasting and the internet); • linguistic landscapes (how the presence of multi-‐ethnic and multilingual populations is inscribed in the physical fabric of the city); and • language biographies of migrants in the city (how people with a migration background reflect on their experiences with language in narrating their life stories). NB The module does not focus exclusively on German settings and no knowledge of German is required, as all core readings are in English. 117
Assessment % Contribution to Final Mark Assessment Method Two blog posts @ 500 words on 2 of the 3 main topics covered 30 (15 each) by the module. Each post should be accompanied by primary material such as images, video clips or audio recordings. A reflective commentary on a blog post written by another 20 student (750 words). An essay on any aspect of the module (2,500 words). 50 Sample source Our focus is on that particular context of diversification, the city. This is about the movement of people to and within cities (to work, to visit relatives) and the complex and shifting relationships in vibrant urban spaces, where people mix, talk, write on walls, commute, create new vernaculars, intermingle, talk on mobiles, eat at restaurants, grab a quick snack of sushi rolls, borrow from each other’s languages, communicate across social and cultural divides, vote, sleep on park benches, buy clothes, shop for shoes, sell newspapers, sing, ride in taxis, cross busy streets, live and work in and across communities, ride bikes, attend religious services, study, drink coffee, dream. This is not so much about how people mobilize their language as an individual capacity, but rather about how urban spaces are produced through activities that are part of this long history. This is the changing, shifting world of the urban landscape, where languages are blended, sorted, created, used for new purposes, taken up, tossed aside, learned and renewed. Alastair Pennycook & Emi Otsuji (2015) Metrolingualism: Language in the city (London: Routledge), p. 30 Pennycook & Otsuji are arguing here that urban multilingualism – metrolingualism – is not just about the presence of speakers of many languages as a defining feature of the city but about the complex and creative ways in which multiple languages are used to define city life or city living. We can see this on the BBQ skip in Berlin (above) and we can hear it in a school playground in Southampton, where conversations spontaneously and skilfully blend colloquial English with elements of Somali, Punjabi and Polish. These local language practices are ubiquitous features of contemporary urban life but they are also visible and audible markers of social change. 118
Index Ancient ARCH3017 -‐ Presenting the Past………………………………………………………..…………………………………….…….109 HIST3195/6 -‐ Islam, Conquest and Caliphates……………………………………………………………….………………...59 HIST3XXX* -‐ Emperor Julian and the Last Pagans of Rome……………………………………………………………….83 ARCH3028 -‐ Living with the Romans: Urbanism in the Roman Empire……………………………………………111 ARCH3034 -‐ The Archaeology of Seafaring…………………………………………………………………………………….113 Medieval ARCH3017 -‐ Presenting the Past………………………………………………………..……….………………………………….109 HIST3010/1 – Medieval Love, Sex and Marriage……………………………………………………………………………...31 HIST3195/6 -‐ Islam, Conquest and Caliphates…………………………….…………………………………………………...59 ARCH3XXX* -‐ Later Anglo-‐Saxon England………………………………………………………………………………..…….115 Early Modern HIST3043 -‐ From Tyranny to Revolution……………………………………………………………………………………….…..7 HIST3126/7 -‐ Fashioning the Tudor Court………………………………………………………………………………………..27 HIST3133/4 -‐ Heresy and Inquisition in the Early Modern Iberian World……………………………………..….35 HIST3216/7 -‐ Racism in the United States……………………………………….……………………….………………………75 Modern/Contempoary HIST3054/5 -‐ The Third Reich…………………………………………………………………………………………………………..11 HIST3060/1 -‐ The Holocaust: Policy, Responses and Aftermath……………………………………………………….15 HIST3072/3 -‐ The Late Russian Empire…………………………………………………………………………………………….19 HIST3123/4 -‐ Slavery and Freedom in the Caribbean……………………………………………………………………...23 HIST3142/3 -‐ Passions and Profits: Wealth, Freedom and Virtue in the age of Adam Smith…………….39 HIST3163/4 -‐ The Long Life of the Indian Mutiny (1857-‐58)………………………………………………………..…..43 119
HIST 3171/3166 -‐ The Crisis of Austria-‐Hungary……………………………………………….…………………..………...47 HIST3178/9 -‐ When the Lights Went Out: Britain in the 1970s…………………………………………………………51 HIST3180/1 -‐ The Rise and Fall of the British Empire in Africa………………………………………………………….55 HIST3197/8 -‐ America: From Revolution to Republic…………………………………………………………….………..63 HIST3203/4 -‐ American Empire……………………………………………………………………………………………………….67 HIST3212/3 -‐ The Long Sexual Revolution: Family Life in Twentieth-‐Century Europe ………………………71 HIST3216/7 -‐ Racism in the United States……………………………………………………………………………….………75 HIST3218/9 -‐ Nuclear War and Peace…………………………….……………………………………………………………….79 HIST3XXX* -‐ The Great Exhibition………………………………………………………………………………………..………….87 GERM 3016 -‐ Language and the City………………………………………………………………………………………………117 Alternative Histories (span a range of historical periods) HIST3116 -‐ Alternative Histories: Between Private Memory and Public History……………………………….91 HIST3119 -‐ Alternative Histories: Music and History………………………………………………………………..………93 HIST3132 -‐ Conflict, Transformation and Resurgence in Asia: 1800 to the present………………………....95 HIST3150 -‐ Alternative Histories: Travellers' Tales………………………………………………………………………..….97 HIST3186 -‐ Alternative Conquests: Comparisons and Contrasts……………………………………………………….99 HIST3187 -‐ Bible and History………………………………………………………………………………………………………….101 HIST3224 -‐ Alternative Histories: Fascism and the Far-‐Right…………………………………………………….……103 HIST3XXX* -‐ Alternative Histories: Ethics of War…………………………………………………………………………..105 HIST3XXX* -‐ Alternative Histories: Sweet Charity……………………………………………………………………….…107 *module code not allocated at time of print 120
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