St. Chavara- 1st Draft- Final

CHERISHING THE ROOTS FOR GRACE-FILLED PRESENCE TODAY -CMI 1831-2031- VOL.I

CONTENT 06 THE BIRTH OF A NEW REVOLUTION 09 MIRACLE BY FR. PORUKARABEST THE 11 PRINTING REVOLUTION 14 MONASTERY AT KOONAMMAVU 17 A MONASTERY ON GOD’S ISLAND 20 MONASTERY AT VAZHAKKULAM 23 THE MADAME FROM BOMBAY 25 THE SEVEN DOLOURS: HEROES OF MALABAR AND THE CMI CONGREGATION 28 FR THOPPIL: A MODEL RELIGIOUS 30 THE ESTABLISHMENT OF THE MONASTERY AT AMBAZHAKAD 33 THE GOUDA GIRL

EDITORIAL Roots and Fruits FR. WILSON CHAKKYATH CMI “A people without the knowledge of their past history, origin, and culture is like a tree without roots,” says Marcus Garvey. Knowing the history and cherishing the great legacy that our forefathers have left behind is very significant as we, the members of the CMI congregation, march towards the celebration of 200th years of our existence as a charismatic religious community. Such a quest is helpful for us to be faithful to the roots and charism of the congregation and to renew ourselves for our life and mission today. Having this noble purpose in mind, we present you with a few glimpses of the foundation of our congregation and its dynamic growth. A mature and comprehensive understanding of our roots reminds the present generation of some essential aspects to be cherished: 1. Sense of Gratitude: We are enjoying the fruits of vision, hard work and sacrifice of our founding fathers as well as many other great CMI confreres. We are also indebted to numerous people other than the members of our congregation for their invaluable contributions toward the growth of the congregation. Only with a grateful heart, can we carry forward the legacy we have received. That is the reason why Melody Beattie says “Gratitude makes sense of our past, brings peace for today, and creates a vision for tomorrow & quot; As the present custodians of CMI patrimony, we want to maintain a sense of gratitude. 2. Sense of Hope: Archbishop Desmond Tutu observes & quot; Hope is being able to see that there is light despite all of the darkness & quot; Yes, life is not always a bed of roses. There are often hurdles, difficulties, and opposition on our way. A reflective understanding of the CMI history reminds us that the journey of 192 years was not free from troubles. Cherishing the Roots for 03 Grace-Filled Presence Today

Nevertheless, our forefathers could sail through all of those obstacles successfully relying on the grace of God. The tremendous growth the congregation has made during the last two centuries gives us hope that we, too, can face challenges and do wonders through faith, dedication, and determination. 3. Sense of Stewardship: Another important aspect is to cultivate a disposition of stewardship. Stewardship of legacy refers to the responsibility of members to preserve, protect, and pass on the achievements, values, and traditions of the congregations to future generations. It involves ensuring that the contributions made by people in the past are remembered, honored, and used as inspiration for the present and the future. We are stewards of the CMI legacy and it comes with lots of responsibilities and commitment. This booklet helps us to remember the past with a sense of gratitude and hope. It also invites us to be responsible stewards of the CMI legacy. I sincerely appreciate college going brothers of Dharmaram College for taking this noble initiative. May the sacrifice and hard work of our founding fathers as well as other confreres bear fruits in abundance. Cherishing the Roots for 04 Grace-Filled Presence Today

Cherishing the Roots for 05 Grace-Filled Presence Today

The Birth of a New Revolution Bro. Christo Unukallel CMI S ome beginnings are forgotten, and some are remembered. Sometimes great beginnings may end up in nullness while the humble beginnings continue reverberating the initial spirit over centuries. The story began when the Holy Spirit inspired Fr. Thomas Porukara when he was in the seminary doing his priestly studies with a secret desire to live a life of contemplation in the forest. He had shared his vision with his neighbour Jacob Kaniyanthara at the very early stage. Both were eager to lead such a life once Thomas Porukara was ordained. This was indeed a pioneering decision made by the duo. The people of Kerala needed to be made aware of the existence of religious congregations or such lifestyles practised. They should have had such courage and confidence in the providence of God if they dared to take such challenging decisions. Fr. Thomas Porukara was ordained in the year 1823. As it usually happened, he was appointed the Vicar of various parishes, one after another. This put Jacob in a state of perplexion. He was worried if a vicar who does a beautiful job in the parishes be allowed for such a secluded life that they had planned. Cherishing the Roots for 06Grace-Filled Presence Today

Further, Jacob had pressure from the family to get married. He was the only son of their parents. Amidst all these troubling thoughts, Jacob decides to get married. But that was not the will of God. \"We know that all things work together for good for those who love God, who are called according to his purpose\" (Rom 8:28). God had a different plan for him. God's plan never fails, whatever the oppression be. His ways are mysterious. Jacob happened to listen to a sermon from Fr. Kunjacko, who was staying in Jacob's parish church those days. That homily transformed his decision. He was convinced that his vocation was not to have a married life but to be a hermit and to be united with God in prayer. He wanted to live a life of renunciation following the evangelical counsels staying away from the riches that the world offers him. Though he made a tough decision, he had no idea how to proceed. He wanted to meet Fr. Porukkara. Divine providence brought Fr. Porukkara there those days. Fr. Porukkara was also appointed as the secretary to Bp. Maurelius Stabilini, the Vicar Apostolic of Verapoly. All these turned out to be the will of God operating mysteriously. Fr. Porukara realized that Jacob truly desired to follow the Lord more closely. He asked Jacob to accompany him to Verapoly, telling him that the atmosphere at Verapoly would help foster his spiritual growth. Jacob, afraid that his parents would hinder his desire to lead a hermit life, left home without telling the true reason. The process was not troubleless. Fr. Porukara was diagnosed with typhoid, and his life was in danger. The intercession of the Blessed Virgin Mary miraculously cured him. Due to unfortunate situations in the diocese, the Bishop had to shift from Verapoly to Arthumgal with Fr. Porukara and Jacob, where they had to face so much trouble to eke out a living. Cherishing the Roots for 07 Grace-Filled Presence Today

Then they met Fr. Thomas Palackal, the malpan of Pallipuram seminary, who was also interested in such a life. The three of them had discussions about their interests. They presented the matter to the Bishop when asked, \"If the very few like you with knowledge decide to live somewhere in silence, then who will teach and lead the people?\" The Bishop advised them to establish a monastery rather than trying for a private life. Though they raised the concern about the money required to establish a monastery, the Bishop encouraged them to collect contributions from the people, to which he gave a recommendation letter too. Moreover, he gave them the first contribution of Rs 200, which became the foundation for the monastery that they had in their dreams. The saga of Carmelites of Mary Immaculate begins here. Cherishing the Roots for 08Grace-Filled Presence Today

Miracle by Fr. Porukara Bro Alan Arackal CMI T he trinity of CMI congregation, Fr. Thomas Palackal, Fr. Thomas Porukkara and St. Kuriakose Elias Chavara, were sharing one heart as they had the zeal to lead an ascetic life. But the Bishop insisted that they lead a monastic life so that they could be with the Lord and the people simultaneously. As per the request of the Bishop, St. Kuriakose, along with the other two co-founders of our congregation, decided to buy land for building the monastery. After a long run for the same, they found a suitable place at Mannanam. Without any delay, they informed the matter to the Bishop who was staying at Kudamaloor then. The Bishop was satisfied with their decision and advised them to erect a wooden cross at the top of the Mannanam hill as soon as possible to safeguard themselves from all potential troubles and for the smooth functioning of the work there. Since the hill was yet to be inhabited by anyone, they had to clear the surroundings before erecting the cross. They did it with the help of the villagers. The villagers, too, were so happy with the presence of the priests in their village. Cherishing the Roots for 09 Grace-Filled Presence Today

They planned to have the blessing of the cross in the month of April 1831. And all the villagers were present for the blessing ceremony. Following the blessing ceremony, the priests requested everyone to kneel to recite the litany of all saints. Bro. Ullathara and his brother were also present for the blessing ceremony. Suddenly his younger brother was bitten by a snake, and the boy fainted. All were frightened and were hurrying to take him to the doctor. But Fr. Porukkara insisted they make him lie on a table. Fr. Porukkara sprinkled holy water on the boy, prayed for him, and requested everyone to pray for the child's fast recovery. Having deep faith in the Lord and the words of Fr. Porukkara, they dropped their decision to take him to the doctor. And the very next morning, the boy was cured without any treatment. The same incident led the people to great faith in the Lord. This was not a mere miracle but a green signal from heaven towards the humble beginning of a spiritual movement that would later enkindle the Malabar Church and the world. Cherishing the Roots for 10 Grace-Filled Presence Today

The Printing Revolution Bro Febin Koonamparayil CMI T he Catholics in Malabar who lived before 1844 had little access to printed materials. A few Malayalam and Tamil books which were available were handwritten. Fr. Palackal and his seminary can be considered as the centre of a new Christian literary revolution in Malabar. They took the arduous task of producing written copies of the available books of the time. A number of rich spiritual works were also translated during this span. Little Chavara, who was then a seminarian at Pallipuram, had a significant role in these works. This tradition bequeathed to the congregation by the founding fathers continued through its members with more significant effect. In the second part of this revolution, the steering was controlled by none other than Fr. Chavara himself. Fr. Chavara, thought about starting a printing press so that enough copies of prayer books and other devotional books could be provided to the people. It took a lot of work to realise such a plan during that time. But they were not willing to give up. At that time, there were two printing presses in Kerala: one at Kottayam and the other at Thiruvananthapuram. They were not allowed to enter or see what was happening inside the press at Kottayam. Cherishing the Roots for 11 Grace-Filled Presence Today

So, Fr. Chavara and Fr. Paul Parambil of Muttuchira went to the Thiruvananthapuram government press to see its functioning. They went to and saw the functioning of the press with the help of some catholic workers there in the press. As Fr. Paul Parambil had interests in handicrafts and skilled works, he made a model of the press with Pazhukkachan of Kottayam, who influenced Sivaram, who was a Tamil blacksmith residing at Thiruvalla. He was an employee at CMS press at Kottayam. He was asked to come to Mannanam and make letters for the press with square-shaped wood. During this time, there came a situation that Sivaraman would be taken back to the press. To prevent that, he was taken to Pulincunnu and hid in the house of Kurian Kuruvila, where he continued to do his work. After some time, he was relieved by the press, and he came back to Mannanam and cut varieties of letters. The royal sanction for the press was obtained in July 1846 by the great interest of Bishop Ludovic. A British resident Mr Cullen was instrumental in the process. Initially, there were no workers, so the priests got help from Mr Kuriyan, an employee in the government press at Thiruvananthapuram. He trained a few local people of Mannanam and equipped them for working at the press. For the binding process, a black Jew living in Kochi who had been trained in this profession was appointed. He also taught the crafts to other workers. As there was no paper and ink for printing, the priests took the help of the missionary priest who resided at Thankassery, caring for the people there as the delegate of the Vicar Apostolic of Verapoly. Cherishing the Roots for 12 Grace-Filled Presence Today

He enquired about it in letters at Puducherry and Madras and found it challenging to obtain. Therefore, with the help of Cheriankunju Elanjikal, Kochupaulose Vaikkathukaran and Thomas Chennakkattu, they decided to import paper, ink and lead for hundred rupees through a merchant named Kameesa. But, as the materials that came were more than fourfold the quantity ordered, our priests needed more money to purchase it. At that time, by the intervention of Thomas Chennakkattu, a chit for three thousand rupees in the name of St. Joseph was arranged, and the money was given to the merchant. Then, Fr. Chavara and Fr. Kunjacko of Kanjirappally brought the materials to Mannanam. Later, there needed to be more money to pay for the workers and to repay the debts. Fr. Chavara prayed to the guardian angel and St. Joseph and offered the church's construction to the Divine providence. As he was still praying, Itty Nellipuzha of Cherpunkal parish came there and said that he had brought five hundred chakrams and would give another five hundred chakrams if they would send someone to his house. Fr. Chavara was very happy. This Itty had earlier given a thousand chakrams. In 1846, 'Jnana Piyusham' (Spiritual Ambrosia) was the first book printed at Mannanam press. The second one was a Tamil book translated into Malayalam, named 'Prejagaram' by Kurian Kuruvila, who greatly supported the press activities. Cherishing the Roots for 13 Grace-Filled Presence Today

Monastery at Koonammavu Bro Amalek Parayil CMI M onasteries are God's inn for His children around the place of its start. Like innkeepers, monasteries have the duty to care for the people of God. The birth of monasteries is divine in nature, something that God guides. Archbishop Francis Xavier had constructed a beautiful church in Koonammavu dedicated to St. Philomena, along with an adjacent structure for priests to stay in. It was erected on Verapoly's property. Archbishop Bernardine, a missionary then, was in charge of the construction work. When he was appointed Archbishop of Verapoly, he extended the building so that he could stay there from time to time. When the Archbishop returned to Verapoly from Mannanam, he also decided to establish a similar monastery for the Latins. He chose Koonammavu for this purpose. In the beginning, three priests from the Verapoly Latin seminary and a secular priest were chosen, and they began living at Koonammavu under the supervision of Fr. Philip, the missionary. Cherishing the Roots for 14 Grace-Filled Presence Today

After a few months, the four members struggled to adapt to the monastic lifestyle. Their superior disappointedly left for Verapoly. Fr. Marceline was approached right away by the Archbishop. After getting to know him and learning about the religious practices of the Mannanam community, the Archbishop instructed him to travel to Koonammavu and appointed him to monitor the maintenance of the monastic rules there. While waiting, they discussed possible solutions for sustaining the monastery at Koonammavu. They concluded that it should be converted into a sanctuary for Syrians by attaching it to Mannanam and bringing up a few religions from there. As directed by the Archbishop, Fr. Marceline wrote to Fr. Prior, requesting that he send a few religious to Koonammavu. Three of the four people staying at Koonammavu during this time left, while the fourth stayed there at Fr. Marceline's request and continued their religious practices. The Archbishop accepted local candidates for the religious community at Koonammavu because he wanted to build a monastery in the north. It took time to be practical. So, he decided to bring members from the Mannanam seminary. The Archbishop was said to be disappointed with the monastery at Koonammavu, which was established for Latins after the members there decided to leave because the monastic life was difficult. They arrived at this conclusion after many trials. \"As your constitution allows you to establish new separate monasteries at suitable locations, the establishment at Koonammavu is given to you, and you must send some members to Koonammavu,\" he wrote. They only need to bring their sleeping mat, pillow, and books for regular use, and Divine Providence will provide the rest,\" he wrote. As this letter arrived in Mannanam on 15 August, Fr. Prior was at North Pallipuram preaching a sermon for the parish's Assumption feast. He then went to Verapoly to share some information with the Archbishop. Thus, the Archbishop informed Fr. Chavara of the events at Koonammavu and mentioned that he had already sent the order to Mannanam. Fr. Marceline was then directed to travel to Verapoly. As a result, he met Fr. Chavara and left after settling the matter. The Archbishop presented Fr. Prior with a special monstrance as a token of his immense delight upon his return. Cherishing the Roots for 15 Grace-Filled Presence Today

When Fr. Prior returned to Mannanam, he found the names of the first professed Fr. Mathew Munjanatt, Fr. Mathew Kalapurackal, and novices Bro. Chandapilla and Bro. Varkey in the letter, and these four were suggested to be sent to Koonammavu. It was also stated that the Prior could make any changes he desired. After consulting with the community, Fr. Prior chose Bro. Paul Kanatt over Fr. Mathew Kalapurackal. They quickly prepared and travelled to Koonammavu after receiving Fr. Prior's blessings, bidding farewell to all other priests and brothers to everyone's satisfaction. They also took their mat, pillow, and books, as stated in the letter. Their boat stopped at the Koottungal house in Pallipuram on their way. There was a wedding for a Brigit known as Ithamma of the Porukara family. She was the perfect woman. She and her husband were heartbroken because they had experienced a tragedy that year. They lost their children while travelling to Malayattoor for the feast of St. Thomas on the first Sunday after Easter. This occurred at Kanjoor. Having enjoyed their hospitality and consoled them in their terrible loss, the journey continued to Konthuruthy parish. The Vicar there was Fr. Jacob Kanatt, who had once wanted to join our monastery. He extended them hospitality. They then went to Verapoly to see the Bishop and receive his blessings. After receiving the Bishop's blessing, they set out for Koonammavu. They stayed at Manambady, a new parish on their way and sent their items ahead of time to Koonammavu. They travelled to Koonammavu after gratefully receiving the services of the Vicar. On the way, they met Fr. Saldana, who was returning from Koonammavu with Fr. Marceline and said their goodbyes. When they arrived in Koonammavu, Fr. Marceline welcomed them as members of the house. Thus the CMI congregation extended its area of divine ministry to Koonammavu. Cherishing the Roots for 16 Grace-Filled Presence Today

A Monastery on God’s Island Bro Noel Ponnadamvakkal CMI I t was a festive mood in the Thrissur church, with many gathered around. It was the day of the feast in the church, and many had gathered around to celebrate the feast with much vigour and enthusiasm. Fr Antony Thottunkal was the principal celebrant, and he knew this was the perfect opportunity to disclose what had been in his mind for some time now. At the end of the mass, he poured out whatever was in his mind to the faithful before him. Their positive reactions made his day. Ever since his ordination, his life has been wandering from one place to another. He lived a contented life until he went to Mannanam for a retreat. There, he was inspired by the virtuous monastic life of the members who belonged to the newly formed congregation. Then and there, he dreamed of a similar monastic life in his area. Now, a group of the faithful was also with him. Together with them, he wooed the support of Fr Geevargheese Ukken and Fr Mathai Panickulam, who were influential personalities in that area. They were also very impressed at his idea, and together, they decided to have a new monastery at Eluvathuruth, now known as Elthuruth at Karayattukara near Aranattukara. Cherishing the Roots for 17 Grace-Filled Presence Today

The Vicar Apostolic of Verapoly was also pleased with their idea and talked about it with much pleasure. Thus the new dreams of the three Malpans were moving in the right direction. With the help of the parishioners there, they constructed a bungalow and decided to stay in turns to oversee the construction of the newly proposed monastery, along with 16 other priests. While waiting, they discussed possible solutions for sustaining the monastery at Koonammavu. They concluded that it should be converted into a sanctuary for Syrians by attaching it to Mannanam and bringing up a few religious from there. As directed by the Archbishop, Fr. Marceline wrote to Fr. Prior, requesting that he send a few religious to Koonammavu. Three of the four people staying at Koonammavu during this time left, while the fourth stayed there at Fr. Marceline's request and continued their religious practices. The Archbishop accepted local candidates for the religious community at Koonammavu because he wanted to build a monastery in the north. It took time to be practical. So, he decided to bring members from the Mannanam seminary. The Archbishop was said to be disappointed with the monastery at Koonammavu, which was established for Latins after the members there decided to leave because the monastic life was difficult. They arrived at this conclusion after many trials. As your constitution allows you to establish new separate monasteries at suitable locations, the establishment at Koonammavu is given to you, and you must send some members to Koonammavu,\" he wrote. Cherishing the Roots for 18 Grace-Filled Presence Today

They only need to bring their sleeping mat, pillow, and books for regular use, and Divine Providence will provide the rest,\" he wrote. As this letter arrived in Mannanam on 15 August, Fr. Prior was at North Pallipuram preaching a sermon for the parish's Assumption feast. He then went to Verapoly to share some information with the Archbishop. Thus, the Archbishop informed Fr. Chavara of the events at Koonammavu and mentioned that he had already sent the order to Mannanam. Fr. Marceline was then directed to travel to Verapoly. As a result, he met Fr. Chavara and left after settling the matter. The Archbishop presented Fr. Prior with a special monstrance as a token of his immense delight upon his return. When Fr. Prior returned to Mannanam, he found the names of the first professed Fr. Mathew Munjanatt, Fr. Mathew Kalapurackal, and novices Bro. Chandapilla and Bro. Varkey in the letter, and these four were suggested to be sent to Koonammavu. It was also stated that the Prior could make any changes he desired. After consulting with the community, Fr. Prior chose Bro. Paul Kanatt over Fr. Mathew Kalapurackal. They quickly prepared and travelled to Koonammavu after receiving Fr. Prior's blessings, bidding farewell to all other priests and brothers to everyone's satisfaction. They also took their mat, pillow, and books, as stated in the letter. Their boat stopped at the Koottungal house in Pallipuram on their way. There was a wedding for a Brigit known as Ithamma of the Porukara family. She was the perfect woman. She and her husband were heartbroken because they had experienced a tragedy that year. They lost their children while travelling to Malayattoor for the feast of St. Thomas on the first Sunday after Easter. This occurred at Kanjoor. Having enjoyed their hospitality and consoled them in their terrible loss, the journey continued to Konthuruthy parish. The Vicar there was Fr. Jacob Kanatt, who had once wanted to join our monastery. He extended them hospitality. They then went to Verapoly to see the Bishop and receive his blessings. After receiving the Bishop's blessing, they set out for Koonammavu. They stayed at Manambady, a new parish on their way and sent their items ahead of time to Koonammavu. They travelled to Koonammavu after gratefully receiving the services of the Vicar. On the way, they met Fr. Saldana, who was returning from Koonammavu with Fr. Marceline and said their goodbyes. When they arrived in Koonammavu, Fr. Marceline welcomed them as members of the house. Thus the CMI congregation extended its area of divine ministry to Koonammavu. Cherishing the Roots for 19 Grace-Filled Presence Today

MONASTERY AT VAZHAKKULAM Bro Alan Murickanthottathil CMI S ometimes things may not happen according to human plans, but many things happen in the fullness of time through God. Fr. Mathew Nambiarparambil of Vazhakulam, despite laying the foundation stone in 1836, was unable to continue the work of the Filial Church. In late 1838, by decree of Pope Gregory XVI, every Syrian parish of the Diocese of Kodungalloor came under the jurisdiction of Verapoly. Fr. Matthew Nambiaparambil, on this occasion, completed the church's construction in 1842. He had obtained prior permission from Archbishop Francis Xavier of Verapoly to construct the church. Later, he built a house nearby and lived there. Then in 1859, it so happened that our priests, Fr. Kurian Kochupurackal, Fr. Chandy Kattakkayam, Fr. Jacob Mariam Kanatt, and Fr. Mathai Madathumchalil, visiting parishes such as Arakkuzha and Mailacomb to preach retreats. On the way to Arakkuzha, after the retreat at Mailacomb, they stopped at the church of Fr. Namibiaparampil, as it was already dark, and spent the night there. During a late-night conversation, Fr. Jacob Mariam said that the place was suitable for a monastery, and Fr. Nambiarparambil agreed with his opinion. When they gave their retreat at Arakkuzha, Fr. Nambiaparambil also came to participate in it. Both again discussed the monastery project of Vazhakulam and later told the Archbishop about it. The Archbishop visited the land at Vazhakkulam on his way to Arakkuzha from Mailacomb after his official visit. Cherishing the Roots for 20 Grace-Filled Presence Today

After seeing the area, he agreed that it was suitable for a monastery and accepted the property for the same. On reaching Arakkuzha parish Fr. Scaria Valiyaveetil and the parish's representatives, he expressed their readiness to leave the church and the tiny house attached to it and register it in the monastery's name. Fr. Mathew had cleared the land and planted trees like coconut registering it in the name of his nephew, a seminarian. The Archbishop asked him to leave the land and the properties for the monastery. After getting the order, Fr. Chandy Kattackayam and Fr. Mathai Mariam Kappil got the land registered for the monastery from Fr. Mathew. After arriving at Verapoly, the Archbishop ordered that a monastic life be begun there and appointed Fr. Jacob Mariam Kanat as the priest in charge of Vazhakkulam, following the steps taken at Koonammavu. He called it \"Carmel\" because it was hilly. So, Fr. Mattai Kalapurackal of Mannanam and Fr. Kurian Kochupurackal were there with Fr. Jacob Mariam and two other lay brothers of Koonamavu. The Mannanam community provided chalices, clocks and Vestiments for use at Vazhakkulam. They all arrived at Vazhakkulam on May 19, 1859, and they officially resumed everyday life on June 21, 1859, the day before Pentecost. In September, Fr. Mathai Kalapurackal continued preaching retreats in parishes like Pala but later died of malaria at Plasnal. After arriving at Vazhakkulam, our priest first used the house of Fr. Namibiaparambil as the monastery, where a hay-thatched room on the north side was used for cooking. Once it caught, fire in advertently and spread to the house's roof. People could not put out the fire because of the height of the building, and it was dusk. However, Mother Carmel protected this small monastery that was under her patronage from damage. The burned items fell, and the wooden ceiling was unharmed. This happened on Saturday, October 8, 1859, around 6:00 in the evening, when everyone gathered in the church and sang the song \"Shlamlekh\" (Hail Holy Queen). The next day, with the exceptional help of the people, the roof was repaired, and the house was ready for living. The following year in July 1860, the Archbishop made a statue of Our Lady of Mount Carmel, blessed it and had it sent to Vazhakulam. It now resides in a wall-mounted niche above the church's main altar. Since this year, the feast of Our Lady of Mount Carmel has been celebrated here. Cherishing the Roots for 21 Grace-Filled Presence Today

As the Archbishop decreed, the cornerstones of the church and the monastery were laid on the same day with great celebration. Mr Ayyanatt Avira Tharakan volunteered to donate the total construction cost, and this was told to the Archbishop. As part of this, Tarakan sent 750 rupees each to Vazhakkulam through Fr. Pittapally on various occasions. The work progressed and reached a limited level for fixing the window. During this time, Bishop Mar Thomas Roccos came to Kerala in 1861 from Babel. With his arrival, Tarakan's contribution to the construction ended. However, with the donations collected by Fr. Jacob Mariam, the Vicar of the monastery, from the neighbouring parishes, priests and people, the construction of the monastery was completed within a few years, and a religious way of life began. The schism caused problems for the work, but it didn't spread further and didn't last long. Cherishing the Roots for 22 Grace-Filled Presence Today

The Madame from Bombay Bro Shijin Vakkel CMI G od does not interfere in human matters directly. But His caring love comes to us through situations, persons and the most unexpected happenings. The history of the Carmelite congregation of Malabar to is a collection of such divine hands. Once a foreigner who had lived in Bombay for many years came to Koonamav wishing to live a virtuous life and die there. From Bombay, she brought her two presses, some gifts, jewellery worth thousands of rupees, a veil of the upper arm, a candelabra and many church items. She was a Malayali. She had no children, and after the death of her husband, she came to Koonammav to lead a pious life, as per the wishes of her missionary father. A bungalow was built near our church for her to live in. Finally, she died happily and was buried in the monastery chapel. Before she died, she had written her will about what to do with her money. In it, she expressed her desire to extend the monastery chapel at Koonammav with her remaining money after all her pending financial obligations have been met. After she cleared all her needs, about 2000 rupees remained. It was used for the extension of the monastery chapel. However, as it was challenging to complete the above works with the money she gave, the construction of the church was completed in a few years using external aids. Cherishing the Roots for 23 Grace-Filled Presence Today

God does not interfere in human matters directly. But His caring love comes to us through situations, persons, and the most unexpected happenings. The history of the Carmelite congregation of Malabar to is a collection of such divine hands. Once a foreigner who had lived in Bombay for many years came to Koonamav wishing to live a virtuous life and die there. From Bombay, she brought her two presses, some gifts, jewellery worth thousands of rupees, a veil of the upper arm, a candelabra and many church items. She was a Malayali. She had no children, and after the death of her husband, she came to Koonammav to lead a pious life, as per the wishes of her missionary father. A bungalow was built near our church for her to live in. Finally, she died happily and was buried in the monastery chapel. Before she died, she had written her will about what to do with her money. In it, she expressed her desire to extend the monastery chapel at Koonammav with her remaining money after all her pending financial obligations have been met. After she cleared all her needs, about 2000 rupees remained. It was used for the extension of the monastery chapel. However, as it was challenging to complete the above works with the money she gave, the construction of the church was completed in a few years using external aids. Cherishing the Roots for 24 Grace-Filled Presence Today

The Seven Dolours: Heroes of Malabar and the CMI Congregation Bro Thomas Kappil CMI E ver after the birth of the CMI congregation, the Church in Kerala was heading towards the best part of its history. Growth was visible everywhere. The CMIs literally became the uncrowned patriarchs of the land. The church looked upon them with hope-a hope for liberation. For many years the Malabar Church was supported by the Bishops from Babel, who came here to administer the church. With the arrival of the Europeans, this changed. The colonial rule under the Portuguese took all measures to gain political and religious power. Since most of the missionaries were Carmelites, they were able to use the members of the first indigenous congregation of India for their selfish motives, using their authority as the Bishop of the region, as the in charge of the congregation and as the Delegate of the General of the Carmelite Order. The vow of obedience became the greatest weapon for the missionaries in executing their plans. They even tried to adopt severe punishments for those who sent petitions to Rome seeking native Bishops. It was constructed as a grave mistake by the missionaries. Cherishing the Roots for 25 Grace-Filled Presence Today

Some of the priests in our monasteries at Mannanam and Pulincunnu who weren't happy with these discussed and secretly brought to the notice of the Holy See that the problems prevailing among the St. Thomas Christians of Malabar were the result of the absence of an indigenous Bishop for the Syrians. They also asked the help of some Bishops in India to acquaint the Pope with the terrible situation prevailing there. The petitioners seemed like grave sinners before the eyes of the missionaries who were undeservingly ruling over the Syrians and often tried treacherously not to lose their control in the future. Fearing Rome would come to know about the actual picture in Kerala, the missionaries attempted to capture the petitioners and obtain their letter of forgiveness. They sent them to Rome to clear the doubts that may have been created in the Propaganda Congregation. The missionaries learned about the petitioners through some members of the congregation who were supporters of the Verapoly administration. Some of the conspirators were the ones who believed that the Church in Kerala would go astray if the missionaries at Verapoly left Kerala. Fr. Kuriakose Eliseus Porukara was the Prior at Mannanam during the period (1875) when the petitions were sent. The Bishop asked him to write a letter of forgiveness for not counseling the members who sent the complaints. Even though he knew that solid punishments could be imposed on him, Prior wasn't ready to apologize for the just act of his subjects. Following these steps to excommunicate seven of the main petitioners from the congregation began. These seven members are mentioned as the \"Seven Dolours\" in history. The monastery at Pulincunnu was the focal point of the discussions and the petitions. Fr. Jacob Magalath from Pallipuram was the first to be caught. Fr. Jacob, who was extremely weak and suffering from diabetes, was shifted to the monastery at Vazhakkulam on his bed in a boat. They appointed a CMI priest from Pulincunnu (Fr. Scaria Thattassery) to execute the ex-communication. Meanwhile, Fr. Mangalath went to his house for treatment. Later Bishop Leo Meurin of Bombay, who was appointed from Rome to examine the case of the Seven Dolors, reappointed Fr. Jacob back to the monastery at Pulincunnu. It might have been because of his readiness to rejoin the monastery at Pulincunnu that his name is not mentioned among the Seven Dolors. On his way to Pulincunnu, he passed away while at Pallipuram church and was buried there. Cherishing the Roots for 26 Grace-Filled Presence Today

The congregation's seven dolors dismissed for their heroic act were Fr Paul Shangurickal, Fr Mathew Matheckal, Fr Mani Meenattur, Fr Joseph Chavara, Fr Varghese Kiri (Irumban), Fr Hilarion Tharavattathil, and Fr Louis Pazheparampil. Fr. Louis Pazheparambil was later consecrated as one of the first indigenous Vicar Apostolic of Malabar. Cherishing the Roots for 27 Grace-Filled Presence Today

Fr Thoppil: A Model Religious Bro Diljo Ramapurath CMI I t was a bright and sunny day in the small village of Mannanam, where the local parish was bustling with activity. Reverend Father Prior, Fr. Kuriakose Elias Chavara, had called for a meeting with Archbishop Bernardine to discuss the financial difficulties the parish was facing in maintaining the seminaries and other services. As they sat down to discuss, Fr. Chavara said, \"Your Excellency, I have an idea to help solve these difficulties. We could initiate a practice called 'Nuttukk Anju' where parishes would collect five rupees for every hundred rupees and give it to the Archbishop.\" Impressed by the idea, Archbishop Bernardine replied, \"That sounds like a great idea, Father. Let's put it into action.\" Fr. Chavara immediately called for a meeting with the parishioners to discuss the new practice. \"My dear brothers and sisters,\" he began, \"I have a proposal to make. We will start a practice called 'Nuttukk Anju' where we collect five rupees for every hundred rupees and give it to the Archbishop. This will help maintain our seminaries and other services for society.\" Cherishing the Roots for 28 Grace-Filled Presence Today

The parishioners were pleased with the idea and agreed to start the practice. And thus, the 'Nuttukk Anju' collection came into being. Besides the seminaries, service-oriented institutions like monasteries have also obtained help through this. A few years later, another practice called 'pidiyari' was initiated by Fr. Thoppil. During the construction of the monastery at Pulincunnu, Fr. Thoppil told the people to collect 'pidiyari' from their homes, and the amount received through this was of great help for the construction of the monastery. After seeing its result, Archbishop Bernardine wrote an order to follow the 'pidiyari' system in every home. The income received through this has reduced the significant donations from the people for establishing monasteries by which they become partakers of the blessings received from the spiritual activities taking place in these monasteries. One incident that highlighted Fr. Thoppil's virtue of obedience and truthfulness occurred during the construction of the convent at Koonammavu. There was a shortage of money, and Fr. Leopold, the missionary and the then delegate for the monasteries, asked Fr. Thoppil to collect and bring two hundred rupees from somewhere. Being obedient, Fr. Thoppil went and collected donations from places like Thrippunithara. At last, when he counted the money, it was about four hundred rupees. Then he called the donors, told them his superior had only asked him to collect two hundred rupees, and asked them to keep the excess money and returned it. Through his obedience and truthfulness, Fr. Thoppil had become a hero in the eyes of the parishioners and a shining example of the importance of the practices of 'Nuttukk Anju' and 'pidiyari' in maintaining their spiritual institutions. Cherishing the Roots for 29 Grace-Filled Presence Today

The Establishment of the Monastery at Ambazhakad Bro Ebino Koothoor CMI O ur priests in that area conducted retreats, and many people had changes in their lives. They became more spiritual and did good deeds. One such person was Thomas Ittoop Kanichai Chakkalamattathu. He had a long- cherished desire to donate some of his properties for religious activities. He was a great devotee of St. Joseph, and he gave food and clothes to three beggars every year as part of devoutly celebrating the feast of the death of St. Joseph. This Ittoop shared his desire with Fr. Paul Kallarackal of Vallam parish, the Vicar of Angamaly parish, who later became the Vicar General. Then the priest suggested that it would be good if he donated his land to establish a monastery of our congregation that was newly started in Kerala. Following this, Ittoop shared his decision and suggestion with Archbishop Bernardine of Verapoly. He was delighted to hear this and appointed his delegate Fr. Leopold, the missionary and Fr. Kuriakose Elias Chavara, the Prior of the monasteries, for the cause. Thus in August 1867, they came to Ambazhakad parish along with Fr. Chandy (the then Prior General, i.e. in 1908) and called Ittoop and his relatives and examined the area where the construction of the monastery was proposed to begin. Cherishing the Roots for 30 Grace-Filled Presence Today

After this, he sealed a deal to donate five sections of the Chotar land, once owned by rulers like a minor Lord named Padanair and later by Kodassery chieftains, who lived there by erecting a fortress. There was also some land attached to it for constructing the monastery. He also promised to give a field of about thirty-one acres which could be used for cultivation as a means for the daily expenses of the religious. Similarly, the other owners too drafted their agreements. After this, Fr. Delegate and Fr. Chavara went back, entrusting Fr. Chandy to examine and survey the property and measurements and to get the document of evidence written and received. The following month on 5 September, a list of the properties was written and got them registered in the name of Archbishop Bernardine for erecting a monastery of the Third Order of the Syrian Carmelite congregation. Thus, Ittoop and Fr. Chandy went to Verapoly and submitted the documents before the Archbishop. The Archbishop praised the generosity of the donor and asked him if he needed any reward as a memorial for his good deed. The Archbishop was amazed to hear him say that he didn't expect anything. On 5th September 1868, Archbishop Bernardine passed away. His successor Archbishop Leonard reached the place on 20 October 1868 at ten in the morning and laid the foundation stone for the monastery. People like Fr. Philip, the missionary, Vicar General, Fr. Leopold, the missionary, the Delegate Provincial, Fr. Marceline, the missionary, Fr. Kuriakose Elias Chavara, the common Prior, several priests, novices and lay brothers from the monastery at Koonammavu and also many priests and laity from the nearby parishes had come to take part in the ceremony. Very soon, Fr. Devasy Anthony, who was then staying at the monastery in Aranattukara and Bro. Jacob Kaniyanthara from Champakulam, who lived in the congregation reaching the age of almost a hundred, and one among the first who started to follow an ascetical life residing in our motherhouse at Mannanam and did the duties there, were sent to Ambazhakad. They stayed at Ambazhakad parish church and the small cottage on the land donated to the monastery. By the beginning of 1869, Fr. Mathai Mariam Kappil was sent there. After collecting donations from different parishes, he built a chapel and a few rooms suitable for religious life and started to live there. In April, the chapel began to be used for offering Holy Mass. Later he finished the construction works of the new monastery. He stayed at Ambazhakad, managing the activities there until he was made the Vicar of the monastery at Aranattukara in 1873. Cherishing the Roots for 31 Grace-Filled Presence Today

Fr. Leopold, the Delegate Provincial missionary, offered the first Mass in this chapel. The first Mass was offered as Fr. Kuriakose Elias Chavara, the Prior, a few aspirants and the above-mentioned Delegate, Fr. Leopold, came to Ambazhakad from Koonammavu for relaxation for a few days. Thus a new petal was added to the Carmelite garden in Malabar. Cherishing the Roots for 32 Grace-Filled Presence Today

The Gouda Girl Bro Jithin Cheruvankalayil CMI K erala was a state where different castes of people lived together. There was a small village called Mala. In that village, a man from the Gouda community near the monastery had an only girl child. During those days, the devotion to Mother Mary was on surge in the Catholic Church. So, as per the order of Archbishop Bernardine, the people around Mala celebrated the May devotion of Our Lady in parish churches, chapels and schools. On that occasion, the Christians of Mala parish, too, celebrated it with devotion. As per the tradition, some of the devout Christians of the area went to each house to collect money for offering a flower garland to Our Lady. They visited the home of Gouda, too for this purpose. It was really a surprise for the devout Christians that, instead of money, the daughter of Gouda donated a flower garland. She requested to bless her to present a garland to the Blessed Mother the following year with her own hands. She was so pretty and eleven years old. The thing that makes us sad is that she was a widow. As per the tradition of the Gouda community, at the age of nine, she was married to a man of the Gouda community at Kodungalloor. The husband died soon, and she was not allowed to marry again as per the tradition of the Goudas. Cherishing the Roots for 33 Grace-Filled Presence Today

As per the custom, she was to live in the husband's house as a widow with her hair shaved off like an ascetic. However, her father loved her so much that he brought her to his house and allowed her to stay there. Her neighbours were Christians, and she had a lot of Christian friends. Her friends were very kind to her and she was pleased by the way they lived. Through her Christian friends, she came to learn how to make the sign of the cross. She had a sincere heart to know and understand other prayers, but her friends were afraid of her father and did not teach her. Even though they did not agree to teach her prayers, the little girl had a filial devotion to the Blessed Virgin Mary. She used to pray to Mother Mary, even though she did not know many prayers. One day, during the time of Great Lent, the Queen of Heaven appeared to her in a vision holding Infant Jesus in one hand while a flower garland similar to the one she offered her in the other. She felt Mother Mary telling her to come before it gets late. The little girl suddenly woke up and opened her eyes, she couldn't see the woman in the vision. The little girl was so sad and didn't sleep. The little girl was only thinking about the vision she received. The next day early morning, she went to church along with a friend. During their journey, the little girl said everything to her friend. When her friend learned that the girl intended to become a Christian, she discouraged her, and both returned to their homes. Seeing her devotion, her friend suggested making an offering to the parish and told her that she would give the money for it. They entrusted the money to a man to buy candles as an offering to the church in their name. She was so afraid that night thinking that her friend would let her father know about his daughter's desire to become a Christian. The next day early morning, she met the Vicar of Mala parish and told him that she had come there to become a Christian. Seeing her devotion and love for the Blessed Virgin Mary, the priest took her to the church, and the girl bowed before Mother Mary to pay respects. As her father and brother reached there after knowing these things, she told them that she wanted to become a Christian. When they heard about their daughter, they criticised Christians and threatened that they would file a case against them with the police. As the news reached the convent at Koonammavu, they took her there and allowed her to stay in the convent. Very soon, she was baptised, taking the name Madame Thresia Elizabeth who was living near the convent. This Madame really considered her as her daughter and loved her mother. She led a holy life and a few years later she was given in marriage according to her wish. Cherishing the Roots for 34 Grace-Filled Presence Today

\"God's will always and everywhere\"

Sanctification of self & salvationof all