ﺍﳉﺎﻣﻊ ﳌﺘﻮﻥ ﺍﻟﺪﻭﺭﺓ ﺍﻟﻌﻠﻤﻴﺔ ﺍﻟﺸﺮﻋﻴﺔ 48 ﻭََﻗﺎﻝَ ﺭُﻭَْﻳﻢ :ﺍﳌﺤﱠﺒﺔ :ﺍْﻟﻤُﻮَﺍﻓﻘَﺔ ِﻓﻲ ﺟَﻤِﻴﻊ ﺍْﻟَﺄﺣْﻮَﺍﻝ ،ﻭَﺃْﻧﺸﺪ: ﻭََﻟﻮ ﻗُﻠﺖَ ﱄ :ﻣُﺖْ ،ﻗُﻠﺖُ :ﲰﻌًﺎ ﻃَﺎﻋَﺔً ﻭَُﻗﻠﺖُ ﻟﺪﺍﻋﻲ ﺍﻟـﻤَﻮْﺕَ :ﺃﻫًﻠﺎ ﻭﻣﺮﺣﺒﺎ ﻭَﻳﺸْﻬﺪ ﳍَﺬَﺍ ﺍْﻟﻤَﻌْﲎ َﺃْﻳﻀﺎ ﻗَﻮْﻟﻪ ﺗﻌﺎﱃ﴿ :ﻗُﻞْ ِﺇﻥْ ﻛُﻨُْﺘﻢْ ُﺗﺤِﱡﺒﻮﻥَ ﺍﻟﱠﻠﻪَ ﻓَﺎﱠﺗِﺒﻌُﻮِﻧﻲ ُﻳﺤِْﺒﺒْﻜُﻢُ ﺍﻟﱠﻠﻪُ﴾ ،ﻗَﺎﻝَ ﺍْﻟﺤﺴﻦَ :ﻗﺎﻝَ َﺃﺻْﺤَﺎﺏ ﺭَﺳُﻮﻝ ﺍﷲ ﷺ :ﺇِﻧﱠﺎ ﳓﺐ ﺭَﺑﱠﻨﺎ ﺣُﺒœﺎ ﺷَﺪِﻳﺪًﺍ ،ﻓَﺄﺣَﺐﱠ ﺍﷲ ﺃَﻥ ﻳَﺠْﻌَﻞ ﻟِﺤُﺒﱢﻪِ ﻋََﻠﻤًﺎَ ،ﻓﺄْﻧﺰﻝ ﺍﷲ ﺗﻌﺎﱃ ﻫَﺬِﻩ ﺍْﻟﺂَﻳﺔ. ﻭَﻣﻦ ﻫﺎ ﻫَُﻨﺎ ﻳُﻌﻠﻢ َﺃﻧﻪ َﻟﺎ ﺗﺘﻢّ ﺷَﻬَﺎﺩَﺓ َﺃﻥ ﻟَﺎ ِﺇﻟَﻪ ِﺇﱠﻟﺎ ﺍﷲ ،ﺇِﻟﱠﺎ ِﺑﺸَﻬَﺎﺩَﺓ ﺃَﻥﱠ ﻣُﺤَﻤﱠﺪًﺍ َﺭﺳُﻮﻝ ﺍﷲَ ،ﻓِﺈﻧﱠﻪُ ِﺇﺫﺍ ﻋُِﻠﻢَ َﺃﻧﻪ َﻟﺎ َﺗِﺘﻢﱡ ﳏﱠﺒُﺔ ﺍﷲ ِﺇﱠﻟﺎ ﲟﺤﺒﺔ َﻣﺎ ُﻳﺤِﺒُﻪ ،ﻭَﻛَﺮَﺍﻫَِﺔ َﻣﺎ ﻳﻜﺮﻫُﻪَ ،ﻓَﻠﺎ ﻃَﺮِﻳﻖ ِﺇَﻟﻰ ﻣﻌﺮَﻓﺔ َﻣﺎ ُﻳﺤِﺒﻪُ ﻭَﻣَﺎ ﻳﻜﺮﻫﻪُ ِﺇﱠﻟﺎ ﻣﻦ ﺟِﻬَﺔ ﻣُﺤَﻤﱠﺪ ﺍُﳌَﺒﱢﻠﻎِ ﻋَﻦ ﺍﷲ ﻣَﺎ ُﻳﺤِﺒﻪُ ﻭَﻣَﺎ ﻳﻜﺮﻫﻪُِ ،ﺑﺎﱢﺗَﺒﺎﻉ ﻣَﺎ َﺃﻣﺮ ِﺑﻪِ ﻭَﺍﺟْﺘَﻨﺎﺏ ﻣَﺎ Âﻰ ﻋَﻨﻪَُ ،ﻓﺼَﺎﺭَﺕ ﳏﺒﱠﺔ ﺍﷲ ﻣُﺴﺘﻠﺰﻣًﺔ ﳌﺤﺒﺔ ﺭَﺳُﻮﻟﻪ ﷺ ﻭﺗﺼﺪﻳﻘﻪ ﻭﻣﺘﺎﺑﻌﺘﻪ؛ ﻭَِﻟﻬَﺬَﺍ ﻗَﺮَﻥَ ﺍﷲُ َﺑﲔ ﳏﺒِﺘِﻪ ﻭﳏﺒﺔ ﺭَﺳُﻮﻟﻪ ِﻓﻲ ﻗَﻮْﻟﻪ ﺗﻌﺎﱃ﴿ :ﻗُﻞْ ﺇِﻥْ ﻛﺎﻥَ ﺁﺑﺎﺅُﻛُﻢْ ﻭَﺃَﺑْﻨﺎﺅُﻛُﻢْ ﻭَﺇِﺧْﻮﺍﻧُﻜُﻢْ ،﴾...ﺇِﻟَﻰ ﻗَﻮْﻟﻪ﴿ :ﺃَﺣَﺐﱠ ﺇِﻟَﻴْﻜُﻢْ ﻣِﻦَ ﺍﷲِ ﻭَﺭَﺳُﻮِﻟﻪِ﴾. ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ...........................................................................................................................
ﺑﺮﻋﺎﻳﺔ ﻣﺮﻛﺰ ﺭﻳﺎﺽ ﺍﻟﺼﺎﳊﲔ ﺍﻹﺳﻼﻣﻲ ﺑﺪﰊ 49 ﻛَﻤَﺎ ﻗﺮﻥ ﻃَﺎﻋَﺘﻪ ﻭَﻃَﺎﻋَﺔ ﺭَﺳُﻮﻟﻪ ﷺ ﻓِﻲ ﻣَﻮَﺍﺿِﻊ ﻛَﺜِﲑَﺓ ،ﻭَﻗَﺎﻝَ ﷺ» :ﺛَﻠَﺎﺙٌ ﻣَﻦْ ﻛُﻦﱠ ﻓِﻴﻪِ ﻭﺟﺪ ِﺑﻬﻦﱠ ﺣﻼﻭﺓ ﺍْﻟِﺈﳝَﺎﻥَ :ﺃﻥ ﻳﻜﻮﻥ ﺍﷲ ﻭَﺭَﺳُﻮﻟﻪ ﺃﺣَﺐﱠ ﺍﻟﻴﻪ ﻣِﻤﱠﺎ ﺳﻮﺍﻫُﻤَﺎ ،ﻭََﺃﻥ ﳛﺐﱠ ﺍﻟﺮﺟﻞ َﻟﺎ ُﻳﺤِﺒﻪُ ِﺇﱠﻟﺎ ﷲ ،ﻭََﺃﻥ ﻳﻜﺮﻩ َﺃﻥ ﻳﺮﺟﻊ ِﺇَﻟﻰ ﺍْﻟﻜﻔْﺮ ﺑﻌﺪ َﺃﻥ ﺃﻧﻘﺪﻩ ِﻣْﻨُﻪ؛ ﻛَﻤَﺎ ﻳﻜﺮﻩ َﺃﻥ ﻳﻠﻘﻰ ِﻓﻲ ﺍﻟﱠﻨﺎﺭ«. ﻫَﺬِﻩ ﺣَﺎﻝ ﺍﻟﺴﱠﺤَﺮَﺓ ﳌﺎ ﺳﻜﻨﺖ ﺍﳌﺤﺒﱠﺔُ ﻗُﻠُﻮﺑَﻬﻢ؛ ﺳَﻤَﺤﻮﺍ ﺑﺒﺬﻝ ﺍﻟﻨﱡﻔُﻮﺱ ،ﻭَﻗَﺎﻟُﻮﺍ ﻟﻔﺮﻋﻮﻥ﴿ :ﺍﻗْﺾِ ﻣَﺎ ﺃَﻧﺖَ ﻗَﺎﺽٍ﴾ ،ﻭَﻣَﱴ ﲤﻜﱠﻨﺖ ﺍﳌﺤﺒﱠﺔ ﻓِﻲ ﺍﻟْﻘﻠﺐ ﱂ ﺗﻨﺒﻌﺚ ﺍﻟْﺠَﻮَﺍﺭِﺡ ﺇِﻟﱠﺎ ﺇِﻟَﻰ ﻃَﺎﻋَﺔ ﺍﻟﺮﺏ ،ﻭَﻫَﺬَﺍ ﻫُﻮَ ﻣﻌﲎ ﺍﳊَﺪِﻳﺚ ﺍﻹﳍﻲ ﺍﱠﻟﺬِﻱ ﺧﺮﺟﻪ ﺍﻟُﺒﺨَﺎﺭِﻱّ ﻓِﻲ ﺻَﺤِﻴﺤﻪ ،ﻭَﻓِﻴﻪ» :ﻭَﻟَﺎ ﻳﺰَﺍﻝ ﻋَﺒﺪِﻱ ﻳﺘَﻘﺮﱠﺏ ِﺇَﻟﻰ ﺑﺎﻟﻨﻮﺍﻓﻞ ﺣَﱠﺘﻰ ُﺃﺣﱠﺒﻪ ،ﻓﺎﺫﺍ ﺃﺣﺒﺒﺘُﻪ ﻛﻨﺖُ ﺳَﻤﻌﻪ ﺍﱠﻟﺬِﻱ ﻳﺴﻤﻊ ِﺑِﻪ ،ﻭﺑﺼﺮﻩ ﺍﻟﱠﺬِﻱ ﻳﺒﺼﺮ ﺑِﻪِ، ﻭََﻳﺪﻩ ﺍﱠﻟِﺘﻲ ﻳﺒﻄﺶ ¿َﺎ ،ﻭَﺭﺟﻠﻪ ﺍﱠﻟِﺘﻲ ﳝﺸﻲ ¿َﺎ« ﻭَﻗﺪ ﻗﻴﻞ ِﺇﻥ ِﻓﻲ ﺑﻌﺾ ﺍﻟﺮﱢﻭَﺍَﻳﺎﺕَ» :ﻓِﺒﻲ ﻳﺴﻤﻊ ،ﻭَِﺑﻲ ُﻳﺒﺼِﺮُ ،ﻭَِﺑﻲ ﻳﺒﻄﺶ ،ﻭﰊ ﳝﺸﻲ« ،ﻭﺍﳌﻌﲎ: َﺃﻥﱠ ﳏﱠﺒﺔ ﺍﷲ ِﺇﺫﺍ ﺍﺳﺘﻐﺮﻕ ¿َﺎ ﺍْﻟﻘﻠﺐُ ﻭﺍﺳﺘﻮﻟﺖ ﻋََﻠﻴْﻪِ ،ﱂ ﺗﻨﺒﻌﺚ ﺍﻟْﺠَﻮَﺍﺭِﺡ ﺇِﱠﻟﺎ ِﺇﻟَﻰ َﻣﺮﺍﺿﻲ ﺍﻟﺮﺏ، ﻭَﺻَﺎﺭَﺕ ﺍﻟﱠﻨﻔﺲُ ﺣِﻴَﻨِﺌﺬٍ ﻣﻄﻤﺌﻨﺔً ﺑﺈﺭﺍﺩﺓ ﻣَﻮَْﻟﺎﻫَﺎ ﻋَﻦ ﻣﺮﺍﺩﻫﺎ ﻭﻫﻮﺍﻫﺎ. ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ...........................................................................................................................
ﺍﳉﺎﻣﻊ ﳌﺘﻮﻥ ﺍﻟﺪﻭﺭﺓ ﺍﻟﻌﻠﻤﻴﺔ ﺍﻟﺸﺮﻋﻴﺔ 50 َﻳﺎ ﻫَﺬَﺍ! ﺍﻋﺒﺪ ﺍﷲ ﳌﺮﺍﺩﻩ ﻣِْﻨﻚ ،ﻻ ﳌﺮﺍﺩﻙ ﻣِﻨْﻪُ ،ﻓَﻤﻦ ﻋَﺒﺪَﻩ ﳌﺮﺍﺩﻩ ﻣِﻨْﻪُ ،ﻓَﻬُﻮَ ﻣِﻤﱠﻦ َﻳﻌُﺒﺪ ﺍﷲَ ﻋﻠﻰ ﺣَﺮﻑٍ ،ﺇِﻥ ﺃَﺻَﺎﺑَﻪُ ﺧﲑ ﺍﻃْﻤَﺄَﻥ ﺑِﻪِ ،ﻭَﺇِﻥ ﺃَﺻَﺎﺑَﺘﻪ ﻓﺘْﻨَﺔ ﺍﻧْﻘَﻠﺐ ﻋﻠﻰ ﻭَﺟﻬﻪ ﺧﺴﺮ ﺍﻟﺪﱡْﻧَﻴﺎ ﻭَﺍْﻟﺂﺧِﺮَﺓ، ﻭَﻣَﱴ ﻗﻮﻳﺖ ﺍْﻟﻤﻌﺮَﻓﺔ ﻭﺍﳌﺤﺒﺔ ﱂ ﻳﺮﺩ ﺻَﺎﺣﺒﻬَﺎ ِﺇﱠﻟﺎ ﻣَﺎ ُﻳﺮِﻳﺪ ﻣَﻮَْﻟﺎﻩُ. ﻭَِﻓﻲ ﺑﻌﺾ ﺍﻟْﻜﺘﺐ ﺍﻟﺴﺎﻟﻔﺔ :ﻣَﻦْ ﺃﺣﺐﱠ ﺍﷲَ ﱂ ﻳﻜﻦ ﺷَﻲْءٌ ﻋِﻨْﺪﻩ ﺁﺛﺮُ ﻣِﻦْ ﺭِﺿَﺎﻩُ ،ﻭَﻣﻦ ﺃﺣﺐﱠ ﺍﻟﺪﱡﻧْﻴَﺎ ﱂ ﻳﻜﻦ ﺷَﻲْء ﻋِﻨْﺪﻩ ﺁﺛﺮُ ﻣﻦ ﻫﻮﻯ َﻧﻔﺴﻪ. ﻭﺭﻭﻯ ﺍْﺑﻦ ﺃﰊ ﺍﻟﺪﱡﻧْﻴَﺎ ﺑﺈﺳﻨﺎﺩﻩ ﻋَﻦ ﺍﻟْﺤﺴﻦ ،ﻗَﺎﻝَ :ﻣَﺎ ﻧﻈﺮﺕُ ﺑﺒﺼﺮﻱ ،ﻭَﻻ ﻧﻄﻘﺖُ ﺑﻠﺴﺎﱐ ،ﻭَﻻ ﺑﻄﺸﺖُ ﺑﻴَﺪﻱ ،ﻭَﻻ Âﻀﺖُ ﻋﻠﻰ ﻗﺪﻣﻲ؛ ﺣَﱠﺘﻰ ﺃﻧﻈﺮ ﻋﻠﻰ ﻃَﺎﻋَﺔ ﺍﷲ َﺃﻭ ﻋﻠﻰ َﻣﻌْﺼَِﻴﺘﻪ ،ﻓﺈﻥ ﻛَﺎَﻧﺖ ﻃَﺎﻋَﺔ ﺗﻘﺪّﻣﺖ ،ﻭَِﺇﻥ ﻛَﺎَﻧﺖ َﻣﻌْﺼِّﻴﺔ َﺗَﺄﺧﱠﺮﺕ. ﻫَﺬَﺍ ﺣَﺎﻝ ﺧَﻮﺍﺹ ﺍﳌﺤﺒﲔ ﺍﻟﺼﱠﺎﺩِﻗﲔ ،ﻓﺎﻓﻬﻤﻮﺍ -ﺭﲪﻜﻢ ﺍﷲ -ﻫَﺬَﺍ َﻓِﺈﱠﻧﻪُ ﻣﻦ ﺩﻗﺎﺋﻖ ﺃﺳﺮﺍﺭ ﺍﻟﱠﺘﻮْﺣِﻴﺪ ﺍﻟﻐﺎﻣﻀﺔ ،ﻭَِﺇَﻟﻰ ﻫَﺬَﺍ ﺍْﻟﻤﻘَﺎﻡ َﺃﺷَﺎﺭَ ﺍﻟﱠﻨِﺒﻲ ﷺ ﻓِﻲ ﺧﻄﺒَﺘﻪ ﳌﺎ ﻗﺪﻡ ﺍﻟْﻤَﺪِﻳﻨَﺔ ،ﺣَﻴْﺚُ ﻗَﺎﻝَ» :ﺃَﺣﺒﱡﻮﺍ ﻣﻦ ﻛﻞ ﻗُﻠُﻮﺑﻜُﻢْ« ،ﻭَﻗﺪ ﺫﻛﺮﻫﺎ ﺍﺑﻦ ﺍﺳﺤﺎﻕ ﻭﻏَﲑﻩ. ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ...........................................................................................................................
ﺑﺮﻋﺎﻳﺔ ﻣﺮﻛﺰ ﺭﻳﺎﺽ ﺍﻟﺼﺎﳊﲔ ﺍﻹﺳﻼﻣﻲ ﺑﺪﰊ 51 ﻓﺈﻥ ﻣَﻦْ ﺍﻣَْﺘﻸَ ﻗﻠﺒُﻪ ﻣﻦ ﳏﺒﱠﺔ ﺍﷲ ﱂ ﻳﻜﻦ ﻓِﻴﻪِ ﺷَﻲْءٌ ﺃﻓﺮﻍَ ﻣﻦ ﺇﺭﺍﺩﺍﺕ ﺍﻟﻨﱠﻔﺲ ﻭﺍﳍﻮﻯ ،ﻭَﺇِﻟَﻰ ﺫَﻟِﻚ َﺃﺷَﺎﺭَ ﺍْﻟَﻘﺎِﺋﻞ ﺑﻘﻮﻟﻪ: ﲝﺒﹽُﻚ َﺃﻥ ﻳﹷﺤِﻞﱠ ِﺑـﻪِ ﺳﻮﺍﻛـﺎ ﺃﺭﻭﺡ ﻗﺪ ﺧﺘـﻤﺖُ ﻋﻠﻰ ﻓُـﺆَﺍﺩِﻱ ﻓَﻠﻢ ﺃﻧـﻈﺮ ﺑِـﻪِ ﺣَﺘﱠـﻰ ﺃﺭﺍﻛـﺎ ﻓَﻠَﻮ َﺃﱢﻧﻲ ﺍﺳَْﺘﻄَﻌْﺖ ﻏَﻀَﻀْﺖُ ﻃﺮِﻓﻲ ﻭَِﺇﻥ ﱂ ُﻳْﺒﻖِ ﺣُﱡﺒـﻚ ﱄ ﺣﺮﺍﻛـﺎ ﺃﺣﺒﱡـﻚ َﻟﺎ ﺑﺒﻌﻀـﻲ ﺑﻞ ِﺑﻜُﱢﻠـﻲ ﻭَﺁﺧﺮ َﻳﺪﱠﻋِـﻲ ﻣَﻌَﻪ ﺍﺷﺘﺮﺍﻛــﺎ ﻭَِﻓﻲ ﺍﻷﺣﺒـﺎﺏ ﻣَﺨْﺼُﻮﺹ ﺑﻮﺟﺪ ِﺇﺫﺍ ﺍﺷﺘﺒﻜﺖ ﺩﻣـﻮﻉ ﻓِﻲ ﺧـﺪﻭﺩ ﺗﺒﱠﻴـﻦ ﻣَﻦ ﺑﻜـﺎ ﻣِﻤﱠﻦ ﺗﺒﺎﻛـﻰ ﻓَﺄَﻣﱠﺎ ﻣﻦ َﺑﻜَﻰ ﻓﻴﺬﻭﺏ ﻭﺟﺪﺍ ﻭﻳﻨﻄﺒﻖ ﺑﺎﻟـﻬﻮﻯ ﻣَـﻦْ ﻗـﺪ ﺗﺸﺎﻛـﺎ ﻣَﱴ َﺑِﻘﻲ ﻟﻠﻤﺤﺐ ﺣَﻆﱞ ﻣﻦ َﻧﻔﺴﻪ َﻓﻤَﺎ ِﺑَﻴﺪِِﻩ ﻣﻦ ﺍْﻟﻤﺤﱠﺒﺔ ﺇِﻟﱠﺎ ﺍﻟﺪﱠﻋْﻮَﻯ ،ﺇِﻧﱠﻤَﺎ ﺍﻟْﻤُﺤﺐ ﻣَﻦْ ﻳَﻔﲎ ﻋَﻦ ﻛُﱢﻠﻪِ ،ﻭَﻳﺒﻘﻰ ﲝﺒﻴﺒﻪ؛ »ﻓَِﺒﻲ ﻳﺴﻤﻊ ﻭَﺑِﻲ ُﻳﺒﺼﺮ« ،ﺍﻟْﻘﻠﺐُ َﺑﻴﺖ ﺍﻟﺮﺏ. ﻭَِﻓﻲ ﺍﻹﺳﺮﺍﺋﻴﻠﻴﺎﺕ؛ ﻳَﻘُﻮﻝ ﺍﷲ :ﻣَﺎ ﻭﺳﻌﲏ ﲰﺎﺋﻲ ﻭَﻟَﺎ ﺃﺭْﺿﻲ ،ﻭﻭﺳﻌﲏ ﻗﻠﺐُ ﻋَﺒﺪِﻱ ﺍﻟْﻤُﺆﻣﻦ. ﻓَﻤَﺘَﻰ ﻛَﺎﻥَ ﺍﻟْﻘﻠﺐ ﻓِﻴﻪِ ﻏﲑ ﺍﷲ ،ﻓَﺎﷲ ﺃﻏْﲎ ﺍﻟْﺄَﻏْﻨِﻴَﺎء ﻋَﻦ ﺍﻟﺸّﺮﻙ ،ﻭَﻫُﻮَ ﻟَﺎ ﻳﺮﺿﻰ ﲟﺰﺍﲪﺔ ﺃﺻﻨﺎﻡ ﺍْﻟﻬﻮﻯ. ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ...........................................................................................................................
ﺍﳉﺎﻣﻊ ﳌﺘﻮﻥ ﺍﻟﺪﻭﺭﺓ ﺍﻟﻌﻠﻤﻴﺔ ﺍﻟﺸﺮﻋﻴﺔ 52 ﺍﳊﻖﱡ ﻏﻴﻮﺭٌ ﻳﻐﺎﺭ ﻋﻠﻰ ﻋَﺒﺪﻩ ﺍﻟْﻤُﺆﻣﻦ ﺃَﻥ ﻳﺴﻜﻦ ﻓِﻲ ﻗﻠﺒﻪ ﺳﻮﺍﻩُ ،ﺃَﻭ ﻳﻜﻦ ﻓِﻲ ﺷَﻲْء ﻣَﺎ ﻳﺮﺿﺎﻩ. َﺑَﻌﺪُْﺗﻢُ ِﺑﻤِﻘْﺪَﺍﺭِ ﺍﻟﺘﻔﺎﺗﻜﻢ ﻋَﱠﻨﺎ ﺃﺭﺩﻧﺎﻛﻢُ ﺻِـﺮًْﻓﺎ َﻓَﻠﻤﱠﺎ ﻣَﺰَﺟُْﺘـﻢُ ﻭَُﻗﻠَْﻨﺎ ﻟﻜﻢ ﻟَﺎ ﺗُﺴﻜِﻨُﻮﺍ ﺍﻟْﻘﻠﺐَ ﻏَﲑﻧَﺎ ﻓَﺄَﺳﻜَﻨْﺘُﻢ ﺍﻷﻏﻴﺎﺭَ ﻣَﺎ ﺃَﻧْﺘُﻢُ ﻣِﻨﱠﺎ ﻻَ ﻳﻨﺠﻮ ﻏَﺪﺍ ِﺇﻻﱠ ﻣﻦ َﻟﻘِﻲ ﺍﷲ ﺑﻘﻠﺐ ﺳﻠﻴﻢ َﻟﻴْﺲَ ﻓِﻴﻪِ ﺳﻮﺍﻩُ ،ﻗَﺎﻝَ ﺍﷲ ﺗﻌﺎﱃَ﴿ :ﻳﻮْﻡ َﻟﺎ ﻳﻨﻔﻊ ﻣَﺎﻝٌ ﻭََﻟﺎ ﺑُﻨﻮﻥ ِﺇﱠﻟﺎ ﻣﻦ َﺃَﺗﻰ ﺍﷲ ﺑﻘﻠﺐ ﺳﻠﻴﻢ﴾ ،ﺍﻟﻘﻠﺐ ﺍﻟﺴﱠِﻠﻴﻢ :ﻫُﻮَ ﺍﻟﻄﱠﺎﻫِﺮ ﻣﻦ ﺃﺩﻧﺎﺱ ﺍﳌﺨﺎﻟﻔﺎﺕَ ،ﻓَﺄﻣﺎ ﺍُﳌﺘَﻠَﻄﱢﺦُ ِﺑﺸَﻲْء ﻣﻦ ﺍﳌﻜﺮﻭﻫﺎﺕ َﻓﻼ ﻳﺼﻠﺢ ﳌﺠﺎﻭﺭﺓ ﺣَﻀْﺮَﺓ ﺍﻟﻘﺪﻭﺱ ،ﺇِﻻﱠ ﺑﻌﺪ ﺃَﻥ ﻳُﻄَﻬﱠﺮَ ﻓِﻲ ﻛﲑ ﺍْﻟﻌَﺬَﺍﺏَ ،ﻓِﺈﺫﺍ ﺯَﺍﻝَ ﻋَﻨﻪُ ﺍْﻟﺨﺒﺚ ﺻَُﻠﺢَ ﺣِﻴَﻨِﺌﺬٍ ﻟﻠﻤﺠﺎﻭﺭﺓِ ،ﺇﻥ ﺍﷲ ﻃﻴﺐ ﻻَ ﻳﻘﺒﻞ ﺇِﻻﱠ ﻃﱢﻴًﺒﺎ. ﻓَﺄَﻣﺎ ﺍْﻟﻘُُﻠﻮﺏ ﺍﻟﻄّﻴَﺒﺔ؛ ﻓﺘﺼﻠﺢ ﻟﻠﻤﺠﺎﻭﺭﺓ ﻣﻦ ﺃﻭﻝ ﺍْﻟَﺄﻣﺮ؛ ﴿ﺳَﻼٌﻡ ﻋََﻠْﻴﻜُﻢ ِﺑﻤَﺎ ﺻََﺒﺮُْﺗﻢْ َﻓﻨﻌﻢ ﻋُﻘﱮ ﺍﻟﺪﱠﺍﺭ﴾﴿ ،ﺳَﻼﻡ ﻋَﻠَﻴْﻜُﻢ ﻃﺒﺘﻢ ﻓﺎﺩﺧﻠﻮﻫﺎ ﺧَﺎِﻟﺪﻳﻦ﴾﴿ ،ﺍﱠﻟﺬﻳﻦ ﺗﺘﻮﻓﺎﻫﻢ ﺍﻟْﻤَﻠَﺎِﺋﻜَﺔ ﻃﻴﱢﺒﲔ َﻳﻘُﻮُﻟﻮﻥَ ﺳَﻼﻡ ﻋَﻠَﻴْﻜُﻢ ﺍﺩﺧُﻠُﻮﺍ ﺍﻟْﺠﻨﱠﺔ﴾ .ﻣَﻦْ ﱂ ﻳُﺤﺮﻕ ﺍﻟْﻴَﻮْﻡَ ﻗﻠﺒَﻪ ﺑِﻨَﺎﺭِ ﺍﻷﺳﻒ ﻋﻠﻰ ﻣَﺎ ﺳﻠﻒ ،ﺃَﻭ ﺑِﻨَﺎﺭ ﺍﻟﺸﻮﻕ ِﺇَﻟﻰ ِﻟﻘَﺎء ﺍﳊﺒﻴﺐ؛ َﻓَﻨﺎﺭُ ﺟَﻬَﱠﻨﻢ َﻟﻪُ َﺃﺷﺪﱠ ﺣﺮœﺍ. ﻣَﺎ ﳛْﺘَﺎﺝ ﺇِﻟَﻰ ﺍﻟﺘﱠﻄْﻬِﲑ ﺑِﻨَﺎﺭ ﺟَﻬَﻨﱠﻢ ﺇِﻻﱠ ﻣﻦ ﱂ ُﻳﻜﻤِﻞ َﺗﺤْﻘِﻴﻖَ ﺍﻟﱠﺘﻮْﺣِﻴﺪ ﻭَﺍْﻟﻘَِﻴﺎﻡ ﲝﻘﻮﻗﻪ. ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ...........................................................................................................................
ﺑﺮﻋﺎﻳﺔ ﻣﺮﻛﺰ ﺭﻳﺎﺽ ﺍﻟﺼﺎﳊﲔ ﺍﻹﺳﻼﻣﻲ ﺑﺪﰊ 53 ﺃﻭﻝ ﻣﻦ ُﺗﺴَﱠﻌﺮ ِﺑِﻪ ﺍﻟﱠﻨﺎﺭ ﻣﻦ ﺍْﻟﻤُﻮَﺣﱢﺪﻳﻦ ﺍْﻟﻌﺒﺎﺩ ﺍﳌﺮﺍﺅﻭﻥ ﺑﺄﻋﻤﺎﳍﻢ ،ﻭﺃﻭﳍﻢ ﺍْﻟَﻌﺎﱂ ﻭﺍﳌﺠﺎﻫﺪ ﻭﺍﳌﺘﺼﺪﱢﻕ ﻟﻠﺮﻳﺎء؛ ِﻟَﺄﻥ ﻳﺴﲑ ﺍﻟﺮﱢَﻳﺎء ﺷﺮﻙ. ﻣَﺎ ﻧﻈﺮ ﺍﻟْﻤﺮَﺍﺋِﻲ ﺇِﻟَﻰ ﺍﻟْﺨﻠﻖ ﺑِﻌِﻠْﻤِﻪِ ﺇِﻟﱠﺎ ﳉﻬﻠﻪ ﺑﻌﻈﻤﺔ ﺍﻟْﺨَﺎﻟِﻖ ،ﻳُﺰَﻭﱢﺭُ ﺍﻟﺘﻮﻗﻴﻊَ ﻋﻠﻰ ﺍﺳْﻢ ﺍﻟـﻤَﻠِﻚ؛ ﻟَﻴْﺄﺧُﺬ ﺍﻟﱪﺍﻃﻴﻞ ﻟَﻨﻔﺴِﻪِ ،ﻭُﻳﻮﻫﻢَ َﺃﻧﻪ ﻣﻦ ﺧَﺎﺻﱠﺔ ﺍَﳌِﻠﻚ ،ﻭَﻫُﻮَ ﻣﺎ ﻳﻌﺮﻑ ﺍَﳌِﻠﻚَ ِﺑﺎﻟْﻜُﻠﱢﻴﱠﺔِ. َﻧَﻘﺶَ ﺍُﳌﺮﺍِﺋﻲ ﻋﻠﻰ ﺍﻟﺪﱢﺭْﻫَﻢ ﺍﻟﺰﺍﺋﻒ ﺍﺳﻢَ ﺍﳌَﻠِﻚَ ﻟﲑﻭﺝ ،ﻭﺍﻟَﺒﻬﺮﺝ َﻟﺎ ﳚﻮﺯ ِﺇﻟﱠﺎ ﻋﻠﻰ ﻏﲑ ﺍﻟﻨﱠﺎﻗِﺪ. ﻭَﺑﻌﺪ ﺃﻫﻞ ﺍﻟﺮﱢَﻳﺎء ،ﻳﺪﺧﻞ ﺍﻟﱠﻨﺎﺭَ َﺃﺻْﺤَﺎﺏُ ﺍﻟﺸﱠﻬْﻮَِﺓ ﻭَﻋﺒﻴﺪ ﺍْﻟﻬﻮﻯ ،ﺍﱠﻟﺬﻳﻦ ﺃﻃﺎﻋﻮﺍ ﻫﻮﺍﻫﻢ ﻭﻋﺼﻮﺍ ﻣَﻮْﻟَﺎﻫُﻢ ،ﻓَﺄَﻣﺎ ﻋَﺒﻴﺪُ ﺍﷲِ ﺣَﻘًﺎ ﻓَﻴُﻘَﺎﻝ ﻟَﻬُﻢَ ﴿ :ﻳﺎ َﺃﱠﻳُﺘﻬَﺎ ﺍﻟﱠﻨﻔْﺲُ ﺍْﻟﻤُﻄْﻤَِﺌﱠﻨُﺔ ﺍﺭْﺟِِﻌﻲ ِﺇَﻟﻰ ﺭَﱢﺑﻚِ ﺭَﺍﺿَِﻴًﺔ ﻣَﺮْﺿِﻴﱠﺔً ﻓَﺎﺩْﺧُﻠِﻲ ﻓِﻲ ﻋِﺒَﺎﺩِﻱ ﻭَﺍﺩْﺧُﻠِﻲ ﺟَﻨﱠﺘِﻲ﴾. ﺟَﻬَﻨﱠﻢ ﺗﻨﻄﻔﺊ ِﺑﻨﻮﺭ ِﺇﳝَﺎﻥ ﺍْﻟﻤُﻮَﺣﱢﺪﻳﻦ. ﻭَِﻓﻲ ﺍﳊَﺪِﻳﺚ» :ﺗَﻘﻮﻝ ﺍﻟﻨﱠﺎﺭ ﻟِﻠْﻤُﺆﻣﻦِ :ﺟُﺰْ ﻳﺎ ﻣُﺆﻣﻦ ،ﻓﻘﺪ ﺃﻃﻔﺄ ﻧﻮﺭﻙ ﳍَﱯ«. ﻭَِﻓﻲ ﺍْﻟﻤﺴﻨﺪ ﻋَﻦ ﺟَﺎﺑﺮ ﻋَﻦ ﺍﻟﱠﻨِﺒﻲ ﷺ» :ﻟَﺎ ﻳﺒْﻘﻰ ﺑﺮ ﻭَﻟَﺎ ﻓَﺎﺟﺮ ﺇِﻟﱠﺎ ﺩَﺧﻠﻬَﺎ ،ﻓَﺘﻜﻮﻥ ﻋﻠﻰ ﺍﻟْﻤُﺆﻣﻨِﲔَ ﺑﺮﺩًﺍ ﻭَﺳﻠَﺎﻣًﺎ ،ﻛﻤﺎ ﻛﺎﻧَﺖ ﻋﻠﻰ ﺇﺑﺮﺍﻫﻴﻢ ﺣَﺘﱠﻰ ﺇِﻥ ﻟﻠﻨﺎﺭ ﺿَﺠِﻴﺠًﺎ ﻣﻦ ﺑﺮﺩﻫﻢ«. ﻫﺬﺍ ﻣِﲑَﺍﺙ ﻭَﺭَِﺛﻪُ ﺍﳌﺤﺒﻮﻥ ﻣِﻦ ﺣَﺎﻝ ﺍﳋﻠﻴﻞ ﻋﻠﻴﻪ ﺍﻟﺴﱠﻼﻡ. ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ...........................................................................................................................
ﺍﳉﺎﻣﻊ ﳌﺘﻮﻥ ﺍﻟﺪﻭﺭﺓ ﺍﻟﻌﻠﻤﻴﺔ ﺍﻟﺸﺮﻋﻴﺔ 54 َﻧﺎﺭ ﺍْﻟﻤﺤﱠﺒﺔ ِﻓﻲ ُﻗُﻠﻮﺏ ﺍﳌﺤﺒﲔ ﲣَﺎﻑ ﻣِْﻨﻬَﺎ َﻧﺎﺭ ﺟَﻬَﱠﻨﻢ. ﻗَﺎﻝَ ﺍْﻟﺠَُﻨْﻴﺪَ :ﻗﺎَﻟﺖ ﺍﻟﱠﻨﺎﺭ :ﻳﺎ ﺭﺏ ﻟﻮ ﱂ ُﺃﻃِﻌْﻚَ ،ﻫﻞ ﻛﻨﺖَ ﺗﻌﺬﱢﺑﲏ ِﺑﺸَﻲءٍ َﺃﺷﺪ ﻣﲏ؟ َﻗﺎﻝُ :ﺃﺳَﱢﻠﻂُ ﻋﻠﻴﻚَ َﻧﺎﺭِﻱ ﺍﻟﻜُﱪﻯ .ﻗﺎﻟﺖ :ﻭﻫﻞ ﻧﺎﺭٌ ﺃﻋﻈﻢ ﻣﲏ ﻭَﺃﺷَﺪ؟ َﻗﺎﻝ :ﻧﻌﻢَ ،ﻧﺎﺭ ﳏﺒﱵ ﺃﺳﻜﻨﺘﻬﺎ ُﻗُﻠﻮﺏ ﺃﻭﻟﻴﺎﺋﻲ ﺍْﻟﻤُﺆﻣِﻨﲔَ. ﻗِﻔَـﺎ ﻗَﻠِﻴـﻼ ¿ﺎ ﻋَﻠَﻲّ ﻓَـﻠَﺎ َﺃَﻗـﻞﱠ ِﻣـﻦْ َﻧـﻈﺮٍَﺓ ُﺃﺯَﻭﱢﺩُﻫــﺎ ﻓَﻔِﻲ ﻓﺆﺍﺩ ﺍﻟْﻤُﺤﺐ ﻧَﺎﺭ ﺟﻮﻯ َﺃﺣَﺮﱡ َﻧـﺎﺭ ﺍﳉَﺤِﻴـﻢ ﺃﺑﺮﺩُﻫــﺎ ﻓﻠﻮﻻ ﺩﻣﻮﻉ ﺍﳌﺤﺒﲔ ُﺗﻄْﻔِﺊ ﺑﻌﺾ ﺣﺮﺍﺭﺓ ﺍﻟﻮﺟﺪ َﻟﺎﺣَْﺘﺮَُﻗﻮﺍ ﻛَﻤَﺪًﺍ ﺩَﻋُﻮﻩُ ُﻳﻄﻔﻲ ﺑﺎﻟﺪﻣﻮﻉ ﺣﺮﺍﺭًﺓ ﻋﻠﻰ ﻛَِﺒﺪٍ ﺣَﺮﱠﻯ ﺩَﻋـﻮﻩُ ﺩَﻋـﻮﻩُ ﺳَﻠُﻮﺍ ﻋﺎﺫِﻟِﻴـﻪ ﻳَﻌﺬُﺭُﻭﻩُ ﻫُﻨَﻴْﻬَﺔً ﻓﺒﺎﻟﻌﺬﻝ ﺩﻭﻥ ﺍﻟﺸﻮﻕ ﻗﺪ َﻗﺘَُﻠـﻮﻩُ ﻛَﺎﻥَ ﺑﻌﺾ ﺍﻟﻌﺎﺭﻓﲔ ﻳَﻘُﻮﻝ :ﺃَﻟَﻴْﺲَ ﻋَﺠَﺒًﺎ ﺃَﻥ ﺃﻛﻮﻥ ﺑَﲔ ﺃﻇْﻬﺮﻛُﻢ ،ﻭَﻓِﻲ ﻗﻠﺒِﻲ ﻣﻦ ﺍﻻﺷﺘﻴﺎﻕ ﺇِﻟَﻰ ﺭَﱢﺑﻲ ﻣِﺜْﻞَ ﺍﻟﺸﱡﻌَﻞِ ﺍﱠﻟِﺘﻲ َﻟﺎ ﺗﻨﻄﻔﺊ. ﻭَﱂ ﺃﺭ ﻣﺜﻞ ﻧﺎﺭ ﺍﳊُﺐﱢ ﻧَﺎﺭًﺍ ﺗﺰﻳﺪ ِﺑُﺒﻌْﺪِ َﻣـﻮِﻗﺪِﻫـﺎ ﺍﱢﺗﻘـــﺎﺩًﺍ ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ...........................................................................................................................
ﺑﺮﻋﺎﻳﺔ ﻣﺮﻛﺰ ﺭﻳﺎﺽ ﺍﻟﺼﺎﳊﲔ ﺍﻹﺳﻼﻣﻲ ﺑﺪﰊ 55 ﻣﺎ ﻟﻠﻌﺎﺭﻓﲔ ﺷُﻐﻞٌ ِﺑَﻐْﻴﺮ َﻣﻮَْﻟﺎﻫُﻢ ،ﻭََﻟﺎ ﻫَﻢﱞ ﰲ ﻏَﲑﻩ ،ﻭَِﻓﻲ ﺍﳊَﺪِﻳﺚَ» :ﻣﻦْ ﺃﺻﺒﺢ ﻭَﻫَﻤﱡُﻪ ﻏﲑ ﺍﷲ ﻓَﻠَﻴْﺲَ ﻣﻦ ﺍﷲ« .ﻗَﺎﻝَ ﺑَﻌﻀﻬﻢ :ﻣَﻦْ ﺃﺧْﱪﻙَ ﺃَﻥ ﻭَﻟِﻴﱠﻪُ ﻟَﻪُ ﻫَﻢﱞ ﰲ ﻏَﲑﻩ ﻓَﻠَﺎ ﺗُﺼَﺪﱢﻗﻪ. ﻭَﻛَﺎﻥَ ﺩَﺍﻭُﺩ ﺍﻟﻄﱠﺎِﺋﻲ َﻳﻘُﻮﻝ :ﻫَﻤﱡﻚَ ﻋَﻄﱠﻞَ ﻋَﻠﻲﱠ ﺍﳍﻤﻮﻡ ،ﻭﺣﺎﻟﻒ ﺑﻴﲏ ﻭَﺑَﲔ ﺍﻟﺴﻬﺎﺩ ،ﻭﺷﻮﻗﻲ ﺇِﻟَﻰ ﺍﻟّﻨﻈﺮ ِﺇَﻟْﻴﻚ َﺃﻭََﺑﻖَ ﻣﲏ ﺍﻟﱠﻠﺬﱠﺍﺕ ،ﻭَﺣَﺎﻝ ﺑﻴﲏ ﻭََﺑﲔ ﺍﻟﺸﱠﻬَﻮَﺍﺕَ ،ﻓَﺄﻧﺎ ِﻓﻲ ﺳﺠﻨﻚ َﺃﻳﻬَﺎ ﺍْﻟﻜَﺮِﱘ ﻣَﻄْﻠُﻮﺏ. ﻣﺎ ﱄ ﺷُﻐﻞٌ ﺳﻮﺍﻩُ ﻣﺎ ﻟﹻﻲَ ﺷُﻐﻞُ ﻣﺎ ﻳﺼﺮﻑ ﻋَﻦ ﻫَﻮَﺍﻩُ ﻗﻠِﺒﻲ ﻋَﺬْﻝُ ﻣَﺎ ﺃﺻﻨﻊ ﺇِﻥ ﺟَﻔﺎ ﻭﺧﺎﺏ ﺍﻷﻣﻞُ ﻣِﻨﹽِﻲ ﺑَﺪَﻝٌ ﻭَﻣِﻨْﻪ ﻣﺎ ﻟـﻲ ﺑَﺪَﻝُ ﺇﺧْﻮَﺍﻧِﻲ ِﺇﺫﺍ ﻓﻬﻤﺘﻢ ﻫَﺬَﺍ ﺍْﻟﻤَﻌْﲎ ﻓﻬﻤﺘﻢ ﻣﻌﲎ َﻗﻮْﻟﻪ ﷺ» :ﻣَﻦْ ﺷﻬﺪ ﺃَﻥ ﻟَﺎ ﺇِﻟَﻪ ﺇِﻟﱠﺎ ﺍﷲ ﺻَﺎﺩِﻗﺎ ﻣﻦ ﻗﻠﺒﻪ ﺣَﺮﱠﻣَﻪُ ﺍﷲ ﻋﻠﻰ ﺍﻟﻨﱠﺎﺭ« ،ﻓَﺄَﻣﺎ ﻣﻦ ﺩﺧﻞ ﺍﻟﻨﱠﺎﺭ ﻣﻦ ﺃﻫﻞ ﻫَﺬِﻩ ﺍْﻟﻜَِﻠﻤَﺔ ﻓِﻠﻘِﱠﻠﺔِ ﺻﺪﻗﻪ ِﻓﻲ َﻗﻮْﳍَﺎ، ﻓﺈﻥ ﻫَﺬِﻩ ﺍﻟْﻜَﻠِﻤَﺔ ِﺇﺫﺍ ﺻﺪﻗﺖ؛ ﻃَﻬﱠﺮَﺕ ﺍﻟﻘﻠﺐَ ﻣﻦ ﻛﻞ ﻣَﺎ ﺳﻮﻯ ﺍﷲ ،ﻭﻣﱴ َﺑﻘِﻲ ﻓِﻲ ﺍْﻟﻘﻠﺐ ﺃﺛﺮٌ ﺳﻮﻯ ﺍﷲ ،ﻓَﻤِﻦْ ﻗﻠﱠﺔ ﺍﻟﺼﺪْﻕ ﻓِﻲ ﻗَﻮْﳍَﺎ. ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ...........................................................................................................................
ﺍﳉﺎﻣﻊ ﳌﺘﻮﻥ ﺍﻟﺪﻭﺭﺓ ﺍﻟﻌﻠﻤﻴﺔ ﺍﻟﺸﺮﻋﻴﺔ 56 ﻣَﻦْ ﺻَﺪَﻕَ ﰲ ﻗَﻮﻝ ﻻ ﺇﻟﻪ ِﺇﱠﻟﺎ ﺍﷲ ﱂ ُﻳﺤِﺐﱠ ﺳﻮﺍﻩُ ،ﻭَﱂ َﻳﺮْﺝُ ﺳﻮﺍﻩُ ،ﻭَﱂ َﻳﺨْﺶَ ﺃﺣﺪًﺍ ِﺇﱠﻟﺎ ﺍﷲ ،ﻭﱂ ﻳﺘﻮﻛﻞ ِﺇﱠﻟﺎ ﻋﻠﻰ ﺍﷲ ،ﻭﱂ ﻳْﺒﻖ َﻟﻪُ َﺑﻘِﱠﻴﺔ ﻣﻦ ﺁَﺛﺎﺭ َﻧﻔﺴﻪ ﻭﻫﻮﺍﻩ ،ﻭَﻣَﻊَ ﻫَﺬَﺍ َﻓَﻠﺎ َﺗﻈُﱡﻨﻮﺍ َﺃﻥﱠ ﺍﻟـﻤُﺤِﺐﱠ ﻣُﻄَﺎﻟَﺐٌ ﺑﺎﻟﻌﺼﻤﺔ ،ﻭَﺇِﻧﱠﻤَﺎ ﻫُﻮَ ﻣُﻄَﺎﻟَﺐٌ ﻛﻠﻤﺎ ﺯَﻝﱠ ﺃَﻥْ ﻳﺘﻼﰱ ﺗِﻠْﻚَ ﺍﻟﻮﺻﻤﺔ. ﻗَﺎﻝ ﺯﻳﺪ ﺑﻦ ﺃﺳﻠﻢِ :ﺇﻥ ﺍﷲ َﻟﻴُﺤِﺐ ﺍﻟﻌَﺒْﺪ ﺣَﺘﱠﻰ ﻳﺒﻠﻎ ﻣﻦ ﺣﺒﻪ َﻟﻪُ َﺃﻥ َﻳﻘُﻮﻝ :ﺍﺫْﻫَﺐْ ﻓﺎﻋﻤﻞ ﻣَﺎ ﺷِﺌْﺖ ﻓﻘﺪ ﻏﻔﺮﺕُ ﻟﻚ .ﻭَﻗَﺎﻝَ ﺍﻟﺸّﻌﺒِﻲّ ﺇِﺫﺍ ﺃﺣﺐ ﺍﷲ ﻋﺒﺪﺍ ﱂ ﻳَﻀُﺮﱠﻩُ ﺫَْﻧﺐ .ﻭََﺗﻔْﺴِﲑ ﻫَﺬَﺍ ﺍْﻟﻜَﻠَﺎﻡ؛ َﺃﻥ ﺍﷲ -ﻋﺰ ﻭﺟﻞ -ﻟﻪ ﻋﻨﺎﻳﺔ ﺑِﻤﻦ ﻳُﺤِﺒﻪُ ،ﻓﻜﻠﱠﻤﺎ ﺯَﻟَﻖَ ﺫﻟﻚ ﺍﻟﻌﺒﺪ ﰲ ﻫُﻮﱠﺓِ ﺍﳍﻮﻯ َﺃﺧﺬ ِﺑَﻴﺪِﻩِ ِﺇَﻟﻰ ﳒﻮﺓ ﺍﻟﻨﺠَﺎﺓُ ،ﻳَﻴﺴﱢﺮ ﻟﻪ ﺍﻟﱠﺘﻮَﺑﺔ ،ﻭُﻳَﻨﱢﺒﻬَُﻪ ﻋﻠﻰ ُﻗﺒﺢِ ﺍﻟﺰﱠﱠﻟﺔ َﻓَﻴﻔﺰَﻉَ ِﺇﱃ ﺍﻻﻋﺘﺬﺍﺭ ،ﻭﻳﺒﺘﻠﻴﻪ ﲟﺼﺎﺋﺐ ﻣﻜﻔﱢﺮﺓ ﳌﺎ ﺟﲎ. ﻭﰲ ﺑﻌﺾ ﺍﻵﺛﺎﺭ ﻳﻘﻮﻝ ﺍﷲ -ﺗﻌﺎﱃ :-ﺃﻫﻞ ﺫﻛﺮﻱ :ﺃﻫﻞ ﳎﺎﻟﺴﱵ ،ﻭﺃﻫﻞ ﻃﺎﻋﱵ :ﺃﻫﻞ ﻛﺮﺍﻣﱵ، ﻭﺃﻫﻞ ﻣﻌﺼﻴﱵ ﻻ ﺃﺅﱢﻳﺴﻬﻢ ﻣﻦ ﺭﲪﱵِ ،ﺇﻥ ﺗﺎﺑﻮﺍ ﻓﺄﻧﺎ ﺣﺒﻴﺒﻬﻢ ،ﻭِﺇﻥ ﱂ ﻳﺘﻮﺑﻮﺍ ﻓﺄﻧﺎ ﻃﺒﻴﺒﻬﻢ ،ﺃﺑﺘﻠﻴﻬﻢ ﺑﺎﳌﺼﺎﺋﺐ؛ ﻷُﻃَﻬﱢﺮَﻫﻢ ﻣﻦ ﺍﳌﻌﺎﻳﺐ. ﻭﰲ ﺻﺤﻴﺢ ﻣﺴﻠﻢ ﻋﻦ ﺟﺎﺑﺮ ﻋﻦ ﺍﻟﻨﱠﺒِﻲ ﷺ َﺃﻧﻪ ﻗﺎﻝ» :ﺍﳊُﻤﱠﻰ ُﺗﺬْﻫﺐ ﺍﳋﻄﺎﻳﺎ ،ﻛﻤﺎ ُﻳﺬﻫِﺐُ ﺍﻟﻜﲑ ﺍﳋﺒﺚ«. ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ...........................................................................................................................
ﺑﺮﻋﺎﻳﺔ ﻣﺮﻛﺰ ﺭﻳﺎﺽ ﺍﻟﺼﺎﳊﲔ ﺍﻹﺳﻼﻣﻲ ﺑﺪﰊ 57 ﻭﰲ ﺍﳌﺴﻨﺪ ﻭﺻﺤﻴﺢ ﺍﺑﻦ ﺣﺒﺎﻥ ﻋﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻣُﻐﻔﻞ؛ ﺃﻥﱠ ﺭﺟﻼ ﻟَﻘِﻲ ﺍﻣْﺮَﺃَﺓ ﻛﺎﻧﺖ ﺑَﻐِﻴœﺎ ﰲ ﺍﳉﺎﻫﻠﻴﺔ ،ﻓَﺠﻌﻞ ﻳُﻼﻋﺒﻬﺎ ﺣﱴ ﺑﺴﻂ ﻳﺪﻩ ﺇﻟﻴﻬﺎ ،ﻓﻘﺎﻟﺖ :ﻣَﻪ ،ﻓﺈﻥﱠ ﺍﷲ ﻗﺪ ﺃﺫﻫﺐ ﺍﻟﺸّﺮﻙ ،ﻭﺟﺎء ﺑﺎﻹِﺳﻼﻡ .ﻓﺘﺮﻛﻬﺎ ﻭَﻭَﻟﱠﻰ ،ﻓَﺠﻌﻞ ﻳﻠْﺘَﻔﺖ ﺧَﻠﻔﻪ ﻳﻨﻈﺮ ﺇﻟﻴﻬﺎ ﺣﱴ ﺃﺻﺎﺏ ﺍﳊﺎﺋﻂُ ﻭَﺟﻬَﻪ ،ﻓﺄﺧﱪ ﺍﻟﱠﻨِﺒﻲ ﷺ ﺑﺎﻷﻣﺮ ،ﻓﻘﺎﻝ» :ﺃﻧﺖ ﻋﺒﺪٌ ﺃﺭﺍﺩ ﺍﷲُ ﺑﻚ ﺧﲑًﺍ« ،ﰒ ﻗﺎﻝِ» :ﺇﻥ ﺍﷲ ِﺇﺫﺍ َﺃﺭَﺍﺩَ ِﺑﻌَْﺒﺪِﻩِ ﺷﺮœﺍ ﺃﻣﺴﻚ ﺫَﻧﺒﻪ ﺣَﺘﱠﻰ ﻳﻮﺍﰱ ﺑِﻪِ ﻳَﻮْﻡ ﺍﻟﻘﻴﺎﻣﺔ«. ﻳﺎ ﻗﻮﻡ! ﻗُﻠُﻮﺑﻜُﻢْ ﻋﻠﻰ ﺃﺻﻞ ﺍﻟﻄﱠﻬَﺎﺭَﺓ ،ﻭﺇِﻧﱠﻤﺎ ﺃَﺻﺎ¿ﺎ ﺭﺷﺎﺵٌ ﻣﻦ ﳒﺎﺳﺔ ﺍﻟﺬﱡﻧُﻮﺏ ،ﻓَﺮُﺷﱡﻮﺍ ﻋﻠﻴﻬﺎ ﻗﻠﻴﻼً ﻣﻦ ﺩﻣﻮﻉ ﺍﻟﻌُﻴُﻮﻥ؛ ﻭَﻗﺪ ﻃﻬﺮﺕ. ﺍﻋﺰﻣﻮﺍ ﻋﻠﻰ ِﻓﻄﺎﻡ ﺍﻟﻨﱡُﻔﻮﺱ ﻋﻦ َﺭﺿَﺎﻉ ﺍﳍﻮﻯ ،ﻓﺎﳊِﻤْﻴَﺔ ﺭﺃﺱ ﺍﻟﺪﱠﻭَﺍء ،ﻣﱴ ﻃﺎﻟﺒﺘﻜﻢ ﲟﺄﻟﻮﻓﺎãﺎ ﻓﻘﻮﻟﻮﺍ ﻣﻘﺎﻟﺔ ﺗﻠﻚ ﺍﳌﺮﺃﺓ ﻟﺬﻟﻚ ﺍﻟﺮﺟﻞ ﺍﻟﺬﻱ ﺩَﻣِﻲَ ﻭﺟﻬﻪ :ﺃﺫﻫﺐ ﺍﷲ ﺍﻟﺸّﺮﻙ ،ﻭﺟﺎء ﺑﺎﻹﺳﻼﻡ. ﻭﺍﻹﺳﻼﻡ َﻳﻘَْﺘﻀِﻲ ﺍﻻﺳﺘﺴﻼﻡ ﻭﺍﻻﻧﻘﻴﺎﺩ ﻟﻠﻄﺎﻋﺔ. ﺫَﻛﱢﺮُﻭﻫﺎ ﻣِﺪْﺣَﺔ﴿ :ﺇِﻥ ﺍﻟﱠﺬﻳﻦ ﻗَﺎﻟُﻮﺍ ﺭَﺑﻨَﺎ ﺍﷲ ﰒﱠ ﺍﺳﺘﻘﺎﻣﻮﺍ﴾؛ ﺗَﺤِﻦﱡ ﺇِﻟَﻰ ﺍﻻﺳﺘﻘﺎﻣﺔ .ﻋَﺮﱢﻓُﻮﻫﺎ ﺍﻃﱢﻼﻉ ﻣَﻦ ﻫﻮ ﺃﻗﺮﺏُ ﺇﻟﻴﻬﺎ ﻣِﻦ ﺣﺒﻞ ﺍﻟﻮﺭﻳﺪ؛ ﻟَﻌَﻠﱠﻬَﺎ ﺗَﺴْﺘَﺤﻲ ﻣﻦ ﻗُﺮﺑِﻪ ﻭﻧﻈﺮﻩ؛ ﴿ﺃﱂ ﻳﻌﻠﻢ ﺑِﺄَﻥ ﺍﷲ ﻳﺮﻯ﴾، ﴿ﺇِﻥ ﺭَﺑﻚ ﻟﺒﺎﳌﺮﺻﺎﺩ﴾. ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ...........................................................................................................................
ﺍﳉﺎﻣﻊ ﳌﺘﻮﻥ ﺍﻟﺪﻭﺭﺓ ﺍﻟﻌﻠﻤﻴﺔ ﺍﻟﺸﺮﻋﻴﺔ 58 ﺭﺍﻭَﺩَ ﺭﺟﻞٌ ﺍﻣﺮﺃًﺓ ﰲ ﻓﻼﺓ ﻟﻴًﻠﺎ َﻓَﺄَﺑﺖْ ،ﻓﻘﺎﻝ ﳍﺎ :ﻣﺎ ﻳﺮﺍﻧﺎ ﺇﻻ ﺍﻟﻜﻮﺍﻛﺐ. ﻗﺎﻟﺖ :ﻓََﺄﻳْﻦَ ﻣُﻜَﻮﻛُِﺒﻬﺎ. ﺃﻛﺮﻩ ﺭﺟﻞٌ ﺍﻣﺮﺃًﺓ ﻋﻠﻰ ﻧﻔﺴﻬﺎ ،ﻭﺃﻣﺮﻫﺎ ﺑﻐﻠﻖ ﺍﻷﺑﻮﺍﺏ ،ﻓﻘﺎﻝ ﳍﺎ :ﻫﻞ ﺑَﻘِﻲ ﺑﺎﺏ ﱂ ﻳُﻐﻠﻖ؟ ﻗﺎﻟﺖ: ﻧﻌﻢ ،ﺍﻟﺒﺎﺏُ ﺍﻟﺬﻱ ﺑﻴﻨﻨﺎ ﻭﺑﲔ ﺍﷲ -ﺗﻌﺎﱃ .-ﻓﻠﻢ ﻳﺘَﻌَﺮﱠﺽ ﳍﺎ. ﺭﺃﻯ ﺑﻌﺾ ﺍﻟﻌﺎﺭﻓﲔ ﺭﺟﻠًﺎ ﻳُﻜﻠﱢﻢ ﺍﻣﺮﺃﺓً ،ﻓﻘﺎﻝ :ﺇِﻥﱠ ﺍﷲ ﻳﺮﺍﻛﻤﺎ ،ﺳَﺘَﺮَﻧﺎ ﺍﷲُ ﻭﺇﻳﺎﻛﻤﺎ. ﺳُﺌِﻞَ ﺍﳉُﻨَﻴْﺪ ﺑِﻢَ ﻳﺴﺘﻌﺎﻥ ﻋﻠﻰ ﻏﺾ ﺍﻟﺒﺼﺮ؟ ﻗﺎﻝ :ﺑﻌﻠﻤﻚ ﺃﻥﱠ ﻧَﻈَﺮَ ﺍﷲِ ﺃﺳﺒﻖُ ﻣﻦ ﻧﻈﺮﻙَ ﺇﻟﻴﻪ. ﻗﺎﻝ ﺍﳌﺤﺎﺳﱯ :ﺍﳌﺮﺍﻗﺒﺔ ﻋﻠﻢ ﺍﻟﻘﻠﺐ ﺑﻘﺮﺏ ﺍﻟﺮﺏ ،ﻛﻠﻤﺎ ﻗﻮﻳﺖ ﺍﳌﻌﺮﻓﺔ ﺑﺎﻟﻠﱠﻪ؛ ﻗﻮﻱ ﺍﳊﻴﺎء ﻣﻦ ﻗﺮﺑﻪ ﻭﻧﻈﺮﻩ. ﻭَﺻﱠﻰ ﺍﻟﱠﻨِﺒﻲ ﷺ ﺭﺟًﻠﺎ َﺃﻥ ﻳﺴﺘﺤﻲ ﻣﻦ ﺍﷲ ﻛﻤﺎ ﻳﺴﺘﺤﻲ ﻣﻦ ﺭﺟﻞ ﺻﺎﱀ ﻣﻦ ﻋﺸﲑﺗﻪ ﻻ ُﻳﻔَﺎﺭُِﻗﻪ. ﻗﺎﻝ ﺑﻌﻀﻬﻢ :ﺍﺳَْﺘﺢِ ﻣﻦ ﺍﷲ ﻋﻠﻰ ﻗﺪﺭ ﻗُﺮﺑﻪ ﻣِﻨْﻚ ،ﻭَﺧَﻒ ﺍﷲ ﻋﻠﻰ ﻗﺪﺭ ﻗﺪﺭﺗﻪ ﻋﻠﻴﻚ. ﻛﺎﻥ ﺑﻌﻀﻬﻢ ﻳَﻘُﻮﻝ ﱄ :ﻣُﻨْﺬُ ﺃَﺭْﺑَﻌِﲔَ ﺳﻨﺔ ﻣَﺎ ﺧﻄﻮﺕ ﻟﻐﲑ ﺍﷲ ،ﻭﻻ ﻧﻈﺮﺕُ ﺇﱃ ﺷﻲء ﺃﺳﺘﺤﺴﻨﻪ ﺣَﻴَﺎء ﻣﻦ ﺍﷲ ﻋﺰ ﻭَﺟﻞ. ﻛََﺄﻥ ﺭﻗﻴًﺒﺎ ﻣِﻨْﻚ ﻳﺮْﻋَﻰ ﺧﻮﺍﻃﺮﻱ ﻭَﺁﺧﺮَ ﻳﺮْﻋَﻰ ﻧﺎﻇﺮﻱ ﻭﻟﺴﺎﱐ ﻓَﻤَﺎ َﺃْﺑﺼﺮﺕ ﻋَْﻴَﻨﺎﻱَ ﺑﻌْﺪﻙ ﻣْﻨﻈﺮًﺍ ﻟﻐﲑﻙ ﺇِﻟﱠﺎ ﻗﻠﺖ ﻗﺪ ﺭﻣﻘـﺎﱐ ﻭََﻟﺎ ﺑﹷﺪَﺭَﺕ ﻣِﻦ ﻓِﻲﱠ ﺑَﻌْﺪَﻙَ ﻟَﻔْﻈَﺔٌ ﻟﻐﲑﻙ ﺇِﻟﱠﺎ ﻗﻠﺖ ﻗﺪ ﲰﻌـﺎﱐ ﻭََﻟﺎ ﺧﻄﺮﺕ ﻣﻦ ﺫﻛﺮ ﻏَْﻴﺮﻙ ﺧﻄﺮﺓ ﻋﻠﻰ ﺍْﻟﻘﻠﺐ ِﺇﱠﻟﺎ ﻋﺮﺟﺎ ﺑﻌﻨﺎﱐ ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ...........................................................................................................................
ﺑﺮﻋﺎﻳﺔ ﻣﺮﻛﺰ ﺭﻳﺎﺽ ﺍﻟﺼﺎﳊﲔ ﺍﻹﺳﻼﻣﻲ ﺑﺪﰊ 59 ﻓﺼﻞ ﻓِﻲ ﻓَﻀَﺎﺋِﻞ ﻻَ ِﺇَﻟﻪ ِﺇﱠﻟﺎ ﺍﷲ ﻭﻛﻠﻤَﺔ ﺍﻟﱠﺘﻮْﺣِﻴﺪ ﳍﺎ ﻓﻀﺎﺋﻞ ﻋﻈﻴﻤﺔ ،ﻻ ُﻳﻤﻜﻦ ﻫﺎ ﻫَُﻨﺎ ﺍﺳﺘﻘﺼﺎﺅﻫﺎ ،ﻓﻠﻨﺬﻛﺮ ﺑﻌﺾ ﻣَﺎ ﻭﺭﺩ ِﻓﻴﻬَﺎ: ﻓَﻬِﻲَ ﻛﻠﻤﺔ ﺍﻟﱠﺘﻘْﻮَﻯ :ﻛَﻤَﺎ َﻗﺎﻝَ ﻋﻤﺮ -ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ -ﻭﻏﲑﻩ ﻣﻦ ﺍﻟﺼﱠﺤَﺎَﺑﺔ. ﻭﻫﻲ ﻛﻠﻤﺔ ﺍْﻟِﺈﺧَْﻠﺎﺹ ﻭَﺷَﻬَﺎﺩَﺓ ﺍْﻟﺤﻖ ﻭﺩﻋﻮﺓ ﺍْﻟﺤﻖ ﻭََﺑﺮَﺍءَﺓ ﻣﻦ ﺍﻟﺸّﺮﻙ ﻭََﻧﺠَﺎﺓ ﻫَﺬَﺍ ﺍْﻟَﺄﻣﺮ ﻭﻷﺟﻠﻬﺎ ﺧﻠﻖ ﺍﻟْﺨﻠﻖ :ﻛَﻤَﺎ ﻗﺎﻝ ﺗﻌﺎﱃ﴿ :ﻭَﻣَﺎ ﺧﻠﻘﺖ ﺍﻟْﺠِﻦّ ﻭَﺍﻟْﺈِﻧْﺲ ﺇِﻟﱠﺎ ﻟﻴﻌﺒﺪﻭﻥ﴾. ﻭﻷﺟﻠﻬﺎ ﺃﺭْﺳﻠﺖ ﺍﻟﺮﱡﺳُﻞ ﻭﺃﻧﺰﻟﺖ ﺍﻟْﻜﺘﺐ :ﻛﻤﺎ ﻗﺎﻝ ﺗﻌﺎﱃ﴿ :ﻭَﻣَﺎ ﺃﺭﺳﻠﻨَﺎ ﻣِﻦ ﻗﺒﻠﻚَ ﻣِﻦْ ﺭَﺳُﻮﻝ ِﺇﱠﻟﺎ ُﻧﻮﺣِﻲ ِﺇَﻟْﻴِﻪ َﺃﻧﻪ َﻟﺎ ِﺇَﻟﻪ ِﺇﱠﻟﺎ َﺃﻧﺎ ﻓﺎﻋﺒﺪﻭﻥ﴾ ،ﻭﻗﺎﻝ ﺗﻌﺎﱃ﴿ :ﻳﱰﻝ ﺍْﻟﻤََﻠﺎِﺋﻜَﺔ ِﺑﺎﻟﺮﻭﺡِ ﻣﻦ ﺃﻣﺮﻩ ﻋﻠﻰ ﻣﻦ َﻳﺸَﺎء ﻣﻦ ﻋﺒﺎﺩﻩ َﺃﻥ ﺃﻧﺬﺭﻭﺍ َﺃﻧﻪ َﻟﺎ ِﺇَﻟﻪ ِﺇﱠﻟﺎ َﺃﻧﺎ ﻓﺎﺗﻘﻮﻥ﴾. ﻭﻫﺬﻩ ﺍﻵﻳﺔ ﺃﻭﻝ ﻣﺎ ﻋَﺪﱠﺩَ ﺍﷲ ﻋﻠﻰ ﻋِﺒَﺎﺩﻩ ﻣﻦ ﺍﻟﻨﻌﻢ ﻓِﻲ ﺳﻮﺭﺓ ﺍﻟﻨﻌﻢ ﺍﻟﱵ ُﺗﺴﻤﻰ :ﺍﻟﻨﺤﻞ؛ ﻭﳍﺬﺍ ﻗﺎﻝ ﺍﺑﻦ ﻋﻴﻴﻨﺔ :ﻣﺎ ﺃﻧﻌﻢ ﺍﷲُ ﻋﻠﻰ ﻋﺒﺪٍ ﻣﻦ ﺍﻟﻌﺒﺎﺩ ﻧﻌْﻤَﺔ ﺃﻋﻈﻢ ﻣﻦ َﺃﻥ ﻋَﺮﱠﻓَﻬﻢَ :ﻟﺎ ِﺇَﻟﻪ ِﺇﱠﻟﺎ ﺍﷲ ،ﻭِﺇﻥﱠ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ﻷﻫﻞ ﺍﳉﻨﱠﺔ ﻛﺎﳌﺎء ﺍﻟﺒﺎﺭﺩ ﻷﻫﻞ ﺍﻟﺪﱡﻧﻴﺎ ،ﻭﻷﺟﻠﻬﺎ ﺃُﻋِﺪﱠﺕ ﺩﺍﺭ ﺍﻟﺜﱠﻮَﺍﺏ ﻭﺩﺍﺭ ﺍﻟﻌﻘﺎﺏ، ﻭﻷﺟﻠﻬﺎ ﺃﻣﺮﺕ ﺍﻟﺮﱡﺳُﻞ ِﺑﺎﳉﻬﺎﺩ ،ﻓَﻤَﻦْ ﻗﺎﳍﺎ ﻋُﺼِﻢَ ﻣَﺎُﻟﻪُ ﻭَﺩَﻣُﻪ ،ﻭََﻣﻦْ َﺃَﺑﺎﻫَﺎ ﻓَﻤَﺎُﻟﻪ ﻭَﺩَُﻣﻪ ﻫَﺪَﺭ. ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ...........................................................................................................................
ﺍﳉﺎﻣﻊ ﳌﺘﻮﻥ ﺍﻟﺪﻭﺭﺓ ﺍﻟﻌﻠﻤﻴﺔ ﺍﻟﺸﺮﻋﻴﺔ 60 ﻭَﻫِﻲ ﻣِﻔْﺘَﺎﺡ ﺍﻟْﺠﻨﱠﺔ ،ﻭﻣﻔﺘﺎﺡ ﺩَﻋْﻮَﺓ ﺍﻟﺮﱡﺳُﻞ ،ﻭَ¿َﺎ ﻛﻠﻢ ﺍﷲ ﻣُﻮﺳَﻰ ﻛﻔﺎﺣًﺎ ﻭﰲ ﻣُﺴْﻨﺪ ﺍﻟْﺒَﺰﱠﺍﺭ ﻭﻏﲑﻩ ﻋﻦ ﻋِﻴَﺎﺽ ﺍﻟْﺄﻧْﺼَﺎﺭِﻱّ ﻋَﻦ ﺍﻟﻨﱠﺒِﻲ ﷺ» :ﺇِﻥ ﻟَﺎ ﺇِﻟَﻪ ﺇِﻟﱠﺎ ﺍﷲ؛ ﻛﻠﻤﺔُ ﺣَﻖﱟ ﻋﻠﻰ ﺍﷲ ﻛَﺮِﳝَﺔ ،ﻭَﳍﺎ ﻣﻦ ﺍﷲ ﻣَﻜَﺎﻥ ،ﻭﻫﻲ ﻛﻠﻤﺔ ﻣﻦ ﻗﺎﳍﺎ ﺻَﺎﺩًِﻗﺎ ﺃﺩﺧﻠﻪُ ﺍﷲ ¿َﺎ ﺍْﻟﺠﱠﻨﺔ ،ﻭَﻣﻦ ﻗَﺎﻟَﻬَﺎ ﻛَﺎﺫِﺑًﺎ ﺣَﻘَﻨَﺖْ ﺩََﻣُﻪ ،ﻭﺃﺣْﺮَ َﺯﺕْ ﻣَﺎَﻟﻪ ،ﻭﻟﻘﻲ ﺍﷲَ ﻏَﺪًﺍ ﻓﺤﺎﺳﺒﻪ«. ﻭَﻫِﻲ ﻣِﻔْﺘَﺎﺡ ﺍﻟْﺠﻨﱠﺔ ﻛَﻤَﺎ ﺗﻘﺪﻡ ،ﻭﻫﻲ ﲦﻦ ﺍﳉَﻨﱠﺔ ،ﻗﺎﻟﻪ ﺍﳊﺴﻦ ،ﻭﺟﺎء ﻣَﺮْﻓُﻮﻋﺎ ﻣﻦ ﻭُﺟُﻮﻩ ﺿَﻌِﻴﻔَﺔ: »...ﻭََﻣﻦ ﻛَﺎَﻧﺖ ﺁﺧﺮ ﻛََﻠﺎﻣﻪ ﺩﺧﻞ ﺍْﻟﺠﱠﻨﺔ« .ﻭَﻫِﻲ ﳒﺎﺓ ﻣﻦ ﺍﻟﻨﱠﺎﺭ ،ﻭﲰﻊ ﺍﻟﻨﱠﺒِﻲ ﷺ ﻣُﺆﺫﻧًﺎ َﻳُﻘﻮﻝ: ﺃﺷﻬﺪ ﺃَﻥ ﻟَﺎ ﺇِﻟَﻪ ﺇِﻟﱠﺎ ﺍﷲ .ﻓﻘﺎﻝ» :ﺧﺮﺝ ﻣﻦ ﺍﻟﻨﱠﺎﺭ« .ﺧَﺮﱠﺟَﻪ ﻣُﺴﻠﻢ. ﻭﻫﻲ ﺗﻮﺟﺐ ﺍْﻟﻤَﻐِْﻔﺮَﺓ ،ﰲ ﺍﳌﺴﻨﺪ ﻋَﻦ ﺷَﺪﱠﺍﺩ ﺑﻦ َﺃﻭْﺱ ﻭﻋﺒﺎﺩَﺓ ﺑﻦ ﺍﻟﺼﱠﺎِﻣﺖَ ،ﺃﻥ ﺍﻟﱠﻨِﺒﻲ ﷺ ﻗَﺎﻝَ ﻷَﺻْﺤَﺎﺑﻪ ﻳَﻮْﻣًﺎ» :ﺍﺭﻓﻌﻮﺍ ﺃَﻳْﺪِﻳﻜُﻢ ﻭَﻗُﻮﻟُﻮﺍ ﻟَﺎ ﺇِﻟَﻪ ﺇِﻟﱠﺎ ﺍﷲ« ،ﻓﺮﻓﻌﻨﺎ َﺃْﻳﺪِﻳَﻨﺎ ﺳﺎﻋَﺔ ،ﰒﱠ ﻭﺿﻊ ﺭَﺳُﻮﻝ ﺍﷲ ﷺ َﻳﺪﻩ ،ﰒﱠ ﻗﺎﻝ» :ﺍْﻟﺤَﻤﺪ ﷲ ،ﺍﻟﱠﻠﻬُﻢﱠ َﺑﻌﺜَﺘﲏ ِﺑﻬَﺬِِﻩ ﺍﻟﻜَِﻠﻤَﺔ ،ﻭﺃﻣﺮَﺗﲏ ¿ﺎ ،ﻭﻭﻋﺪَﺗﲏ ¿ﺎ ﺍﳉﱠﻨﺔ، ﻭَﺇﱠﻧﻚ َﻟﺎ ﲣﻠﻒ ﺍﳌﻴﻌﺎﺩ« ،ﰒﱠ ﻗﺎﻝَ» :ﺃْﺑﺸِﺮُﻭﺍَ ،ﻓِﺈﻥ ﺍﷲ ﻗﺪ ﻏﻔﺮ ﻟﻜﻢ«. ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ...........................................................................................................................
ﺑﺮﻋﺎﻳﺔ ﻣﺮﻛﺰ ﺭﻳﺎﺽ ﺍﻟﺼﺎﳊﲔ ﺍﻹﺳﻼﻣﻲ ﺑﺪﰊ 61 ﻭﻫﻲ ﺃﺣﺴﻦ ﺍﻟْﺤَﺴَﻨَﺎﺕ ،ﻗﺎﻝ ﺃَﺑُﻮ ﺫَﺭ :ﻗﻠﺖ :ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ ،ﻛﻠﱢﻤﲏ ﺑِﻌَﻤَﻞ ﻳُﻘﺮﺑﻨِﻲ ﻣﻦ ﺍﻟْﺠﻨﱠﺔ، ﻭَُﻳَﺒﺎﻋِﺪِﻧﻲ ﻣﻦ ﺍﻟﱠﻨﺎﺭ. ﻗﺎﻝِ» :ﺇﺫﺍ ﻋﻤﻠﺖ ﺳَﱢﻴَﺌﺔ ،ﻓﺎﻋﻤﻞ ﺣَﺴََﻨﺔ ،ﻓﺈÂﺎ ﻋﺸﺮ َﺃﻣَْﺜﺎﳍَﺎ« ،ﻗﻠﺖ :ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ\" ،ﻻ ِﺇَﻟﻪ ِﺇﱠﻟﺎ ﺍﷲ\" ﻣﻦ ﺍﻟْﺤَﺴَﻨَﺎﺕ؟ ﻗﺎﻝ» :ﻫِﻲَ ﺃﺣﺴﻦ ﺍْﻟﺤَﺴََﻨﺎﺕ ،ﻭَﻫِﻲ ﲤﺤﻮ ﺍﻟﺬﱡُﻧﻮﺏ ﻭﺍﳋﻄﺎﻳﺎ«. ﻭﰲ ﺳﻨﻦ ﺍﺑﻦ ﻣَﺎﺟَﻪ ،ﻋَﻦ ﺃﻡ ﻫَﺎﻧِﺊ ،ﻋَﻦ ﺍﻟﻨﱠﺒِﻲ ﷺ ﻗﺎﻝَ» :ﻟﺎ ِﺇَﻟﻪ ِﺇﱠﻟﺎ ﺍﷲ َﻟﺎ ﺗﺘْﺮﻙ ﺫَﻧًﺒﺎ ،ﻭََﻟﺎ ﻳﺴﺒﻘﻬﺎ ﻋﻠﻢ« .ﺭُﺅِﻱَ ﺑﻌﺾ ﺍﻟﺴّﻠﻒ ﺑﻌﺪ ﻣَﻮﺗﻪ ِﻓﻲ ﺍْﻟﻤََﻨﺎﻡ َﻓﺴُِﺌﻞَ ﻋَﻦ ﺣَﺎﻟﻪ ،ﻓﻘﺎﻝ :ﻣﺎ ﺃﺑﻘﺖ َﻟﺎ ِﺇَﻟﻪ ِﺇﱠﻟﺎ ﺍﷲ ﺷﻴًﺌﺎ. ﻭﻫﻲ ُﺗﺠﺪﱢﺩ َﻣﺎ ﺩَﺭَﺱَ ﻣﻦ ﺍْﻟِﺈﳝَﺎﻥ ِﻓﻲ ﺍْﻟﻘﻠﺐ ،ﻭﰲ ﺍْﻟﻤﺴﻨﺪ؛ َﺃﻥ ﺍﻟﱠﻨِﺒﻲ ﷺ ﻗَﺎﻝَ ﻷَﺻْﺤَﺎﺑﻪ» :ﺟﺪﺩﻭﺍ ﺇﳝَﺎﻧﻜُﻢْ« ،ﻗﺎﻟﻮﺍ :ﻛَﻴﻒَ ﳒﺪﺩ ﺇﳝَﺎﻧﻨَﺎ؟ ﻗﺎﻝ» :ﻗُﻮﻟُﻮﺍ ﻟَﺎ ﺇِﻟَﻪ ﺇِﻟﱠﺎ ﺍﷲ«. ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ...........................................................................................................................
ﺍﳉﺎﻣﻊ ﳌﺘﻮﻥ ﺍﻟﺪﻭﺭﺓ ﺍﻟﻌﻠﻤﻴﺔ ﺍﻟﺸﺮﻋﻴﺔ 62 ﻭَﻫِﻲ َﻟﺎ ﻳﻌﺪﳍﺎ ﺷَﻲْء ِﻓﻲ ﺍْﻟﻮَﺯْﻥ ،ﻓﻠﻮ ﻭُﺯَِﻧﺖ ﺑﺎﻟﺴﻤﻮﺍﺕ ﻭَﺍْﻟَﺄﺭْﺽ ﺭﺟﺤﺖ ِﺑﻬﻦ ،ﻛﻤﺎ ﰲ ﺍﳌﺴﻨﺪ ﻋﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋَﻤْﺮﻭ ،ﻋَﻦ ﺍﻟﻨﱠِﺒﻲ ﷺ» :ﺃَﻥ ﻧﻮﺣًﺎ ﻗَﺎﻝَ ﻟِﺎﺑْﻨِﻪِ ﻋِﻨْﺪ ﻣَﻮﺗﻪ ﺁﻣُﺮﻙ ﺑِﻠَﺎ ﺇِﻟَﻪ ﺇِﻟﱠﺎ ﺍﷲ ،ﻓﺈﻥﱠ ﺍﻟﺴﱠﻤﻮﺍﺕ ﺍﻟﺴﱠﺒﻊ ﻭَﺍْﻟَﺄﺭﺿﲔ ﺍﻟﺴﱠﺒﻊ ﻟﻮ ﻭُﺿِﻌَﺖ ﰲ ﻛﻔﺔ ﻭﻭﺿﻌﺖ ﻟَﺎ ﺇِﻟَﻪ ﺇِﻟﱠﺎ ﺍﷲ ﻓِﻲ ﻛﻔﺔ؛ ﺭﺟﺤﺖ ¿ﻢ َﻟﺎ ِﺇَﻟﻪ ِﺇﱠﻟﺎ ﺍﷲ ،ﻭََﻟﻮ َﺃﻥ ﺍﻟﺴﱠﻤَﻮَﺍﺕ ﺍﻟﺴﱠﺒﻊ ﻭَﺍْﻟَﺄﺭﺿﲔ ﺍﻟﺴﱠﺒﻊ ﻛُﻦﱠ ِﻓﻲ ﺣَﻠﻘَﺔ ﻣُْﺒﻬﻤَﺔ ﻓﺼﻤﺘﻬﻦ َﻟﺎ ِﺇَﻟﻪ ِﺇﱠﻟﺎ ﺍﷲ«. ﻭَِﻓﻴﻪ َﺃْﻳﻀﺎ ﻋَﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋَﻤْﺮﻭ ،ﻋﻦ ﺍﻟﱠﻨِﺒﻲ ﷺ» :ﺃَﻥ ﻣُﻮﺳَﻰ ﻋَﻠَﻴْﻪِ ﺍﻟﺴﱠﻠَﺎﻡ ﻗﺎﻝ :ﻳﺎ ﺭﺏ ﻋَﻠﻤﻨِﻲ ﺷَﻴْﺌﺎ ﺃﺫﻛﺮﻙ ﻭﺃﺩﻋﻮﻙ ﺑِﻪِ. ﻗﺎﻝ :ﻳﺎ ﻣﻮﺳﻰ ،ﻗﻞَ :ﻟﺎ ِﺇَﻟﻪ ِﺇﱠﻟﺎ ﺍﷲ .ﻗﺎﻝ :ﻻ ﺇﻟﻪ ﺇﻻ ﺃﻧﺖ ﻳﺎ ﺭﺏِ ،ﺇﱠﻧﻤَﺎ ُﺃﺭِﻳﺪ ﺷَﻴْﺌﺎ ﲣﺼﲏ ِﺑﻪِ. ﻗﺎﻝ :ﻳﺎ ﻣﻮﺳﻰ ،ﻟﻮ َﺃﻥ ﺍﻟﺴﱠﻤَﻮَﺍﺕ ﺍﻟﺴﱠﺒﻊ ﻭﻋﺎﻣِﺮَﻫُﻦﱠ ﻏَْﻴﺮِﻱ ،ﻭَﺍْﻟَﺄﺭﺿﲔ ﺍﻟﺴﱠﺒﻊ ِﻓﻲ ﻛَﻔﻪ ،ﻭﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ﻓِﻲ ﻛﻔﺔ ﻣَﺎﻟَﺖْ ﺑِﻬﻦ ﻟَﺎ ﺇِﻟَﻪ ﺇِﻟﱠﺎ ﺍﷲ«. ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ...........................................................................................................................
ﺑﺮﻋﺎﻳﺔ ﻣﺮﻛﺰ ﺭﻳﺎﺽ ﺍﻟﺼﺎﳊﲔ ﺍﻹﺳﻼﻣﻲ ﺑﺪﰊ 63 ﻭﻛﺬﻟﻚ ﺗﺮﺟﺢ ﺑﺼﺤﺎﺋﻒ ﺍﻟﺬﱡﻧُﻮﺏ ،ﻛَﻤَﺎ ﻓِﻲ ﺣَﺪِﻳﺚ ﺍﻟﺴﺠﻼﺕ ﻭﺍﻟﺒﻄﺎﻗﺔ ،ﻭﻗﺪ ﺧَﺮﱠﺟَﻪ ﺃَﺣْﻤﺪ ﻭَﺍﻟﱠﻨﺴَﺎِﺋﻲّ ،ﻭَﺍﻟﱢﺘﺮْﻣِﺬِﻱّ َﺃْﻳﻀًﺎ ﻣﻦ ﺣَﺪِﻳﺚ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋَﻤْﺮﻭ ﻋَﻦ ﺍﻟﱠﻨِﺒﻲ ﷺ. ﻭَﻫِﻲ ﺍﱠﻟِﺘﻲ ﲣﺮﻕ ﺍْﻟﺤﺠﺐ ﺣَﱠﺘﻰ ﺗﺼﻞ ِﺇَﻟﻰ ﺍﷲ -ﻋﺰ ﻭَﺟﻞ ،-ﻭﰲ ﺍﻟﺘﺮﻣﺬﻱ ﻋَﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋَﻤْﺮﻭ ،ﻋﻦ ﺍﻟﱠﻨِﺒﻲ ﷺ ﻗﺎﻝ» :ﻻ ِﺇَﻟﻪ ِﺇﱠﻟﺎ ﺍﷲ؛ ﻟﻴﺲ ﳍﺎ ﺩﻭﻥ ﺍﷲ ﺣﺠﺎﺏ ﺣَﱠﺘﻰ ﺗﺼﻞ ِﺇَﻟﻴْﻪِ«. ﻭﻓﻴﻪ ﺃﻳﻀًﺎ ﻋﻦ ﺃﰊ ﻫﺮﻳﺮﺓ ،ﻋﻦ ﺍﻟﱠﻨِﺒﻲ ﷺ» :ﻣﺎ ﻗﺎﻝ ﻋﺒﺪٌ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ﻣُﺨﻠﺼًﺎ؛ ِﺇﱠﻟﺎ ﻓﺘﺤﺖ َﻟُﻪ َﺃْﺑﻮَﺍﺏ ﺍﻟﺴﱠﻤَﺎء ﺣَﱠﺘﻰ ُﺗﻔْﻀِﻲ ِﺇَﻟﻰ ﺍْﻟَﻌﺮْﺵ َﻣﺎ ﺍﺟْﺘﻨﺒﺖ ﺍﻟﻜََﺒﺎِﺋﺮ«. ﻭُﻳﺮﻭﻯ ﻋﻦ ﺍﺑﻦ ﻋﺒﱠﺎﺱ ﻣَﺮُْﻓﻮﻋًﺎ» :ﻣﺎ ﻣﻦ ﺷﻲء ﺇﻻ ﺑﻴﻨﻪ ﻭﺑﲔ ﺍﷲ ﺣﺠﺎﺏ ،ﺇﻻ ﻗﻮﻝ :ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ،ﻛﻤﺎ َﺃﻥﱠ ﺷَﻔَﺘَﻴﻚ َﻟﺎ ﲢﺠﺒﻬﺎ ،ﻛﺬﻟﻚ ﻻ ﳛﺠﺒﻬﺎ ﺷﻲءٌ ﺣﱴ ﺗﻨﺘﻬﻲ ﺇﱃ ﺍﷲ -ﻋﺰ ﻭﺟﻞ.«- ﻭﻗﺎﻝ ﺃﺑﻮ ُﺃﻣﺎﻣﺔ :ﻣﺎ ﻣﻦ ﻋﺒﺪٍ ُﻳﻬَﱢﻠﻞُ َﺗﻬِْﻠﻴَﻠﺔ ،ﻓُﻴَﻨﻬِْﻨﻬُﻬﺎ ﺷَﻲْء ﺩﻭﻥ ﺍﻟﻌﺮﺵ. ﻭﻫﻲ ﺍﱠﻟِﺘﻲ ﻳﻨﻈﺮ ﺍﷲ ِﺇَﻟﻰ َﻗﺎِﺋﻠﻬَﺎ ﻭﳚﻴﺐ ﺩُﻋَﺎُﻩ ،ﺧَﺮﱠﺝَ ﺍﻟﱠﻨﺴَﺎﺋﻲ ِﻓﻲ ﻛﺘﺎﺏ ﺍْﻟَﻴﻮْﻡ ﻭَﺍﻟﱠﻠْﻴَﻠﺔ ،ﻣﻦ ﺣﺪﻳﺚ ﺭﺟﻠﲔ ﻣﻦ ﺍﻟﺼﱠﺤَﺎﺑَﺔ ،ﻋﻦ ﺍﻟﻨﱠﺒِﻲ ﷺ» :ﻣﻦ ﻗﺎﻝ\" :ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ﻭﺣﺪﻩ ﻻ ﺷﺮﻳﻚ ﻟﻪ ،ﻟَﻪُ ﺍﳌﻠﻚ ﻭﻟﻪ ﺍﳊﻤﺪ ،ﻭﻫﻮ ﻋﻠﻰ ﻛﻞ ﺷَﻲْء ﻗﺪﻳﺮ\"؛ ﻣٌﺨﻠﺼًﺎ ¿ﺎ ﺭﻭﺣﻪ ،ﻣُﺼﺪﻗًﺎ ¿ﺎ ِﻟﺴَﺎﻧﻪ؛ ِﺇﻟﱠﺎ ﻓَﺘَﻖَ ﻟﻪ ﺍﻟﺴﱠﻤَﺎء َﻓﺘﻘًﺎ ،ﺣﱴ ﻳﻨﻈﺮ ﺇﱃ ﻗﺎﺋﻠﻬﺎ ﻣﻦ ﺃﻫﻞ ﺍﻷَﺭْﺽ ،ﻭَﺣُﻖﱠ ﻟﻌﺒﺪ ﻧﻈﺮ ِﺇَﻟْﻴﻪِ َﺃﻥ ُﻳﻌْﻄِﻴﻪِ ﺳﺆﻟﻪ«. ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ...........................................................................................................................
ﺍﳉﺎﻣﻊ ﳌﺘﻮﻥ ﺍﻟﺪﻭﺭﺓ ﺍﻟﻌﻠﻤﻴﺔ ﺍﻟﺸﺮﻋﻴﺔ 64 ﻭﻫﻲ ﺍْﻟﻜَِﻠﻤَﺔ ﺍﱠﻟِﺘﻲ ﻳﺼﺪﻕ ﺍﷲ َﻗﺎِﺋﻠﻬَﺎ ،ﻛﻤﺎ ﺃﺧﺮﺝ ﺍﻟﱠﻨﺴَﺎِﺋﻲّ ﻭﺍﻟﺘﺮﻣﺬﻱ ﻭﺍﺑﻦ ﺣَﺒﺎﻥ ،ﻣﻦ ﺣَﺪِﻳﺚ ﺃﰊ ﻫُﺮَﻳْﺮَﺓ ﻭﺃﰊ ﺳﻌﻴﺪ ،ﻋﻦ ﺍﻟﻨﱠﺒِﻲ ﷺ ﻗﺎﻝِ» :ﺇﺫﺍ ﻗَﺎﻝَ ﺍﻟﻌَﺒْﺪ :ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ﻭﺍﷲ ﺃﻛﱪ .ﺻَﺪﱠﻗَﻪ ﺭﱡﺑﻪ ،ﻭﻗﺎﻝ :ﻻ ﺇﻟﻪ ﺇﻻ ﺃﻧﺎ ﻭﺃﻧﺎ ﺃﻛﱪ .ﻭﺇﺫﺍ ﻗﺎﻝ :ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ﻭﺣﺪﻩ ﻻ ﺷﺮﻳﻚ ﻟﻪ .ﻳﻘﻮﻝ ﺍﷲ: ﻻ ﺇﻟﻪ ﺇﻻ ﺃﻧﺎ ﻭﺣﺪﻱ ﻻ ﺷﺮﻳﻚ ﱄ .ﻭﺇﺫﺍ ﻗﺎﻝ :ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ﻭﺣﺪﻩ ﻻ ﺷﺮﻳﻚ ﻟﻪ ،ﻟﻪ ﺍﳌﻠﻚ ﻭﻟﻪ ﺍﳊﻤﺪ .ﻗﺎﻝ ﺍﷲ :ﻻ ﺇﻟﻪ ﺇﻻ ﺃﻧﺎ ﱄ ﺍﳌﻠﻚ ،ﻭﱄ ﺍﳊﻤﺪ .ﻭﺇﺫﺍ ﻗﺎﻝ :ﻻ ﺇﻟﻪ ﺇﻻ ﺇﻟﻪ ،ﻭﻻ ﺣﻮﻝ ﻭﻻ ﻗﻮﺓ ﺇﻻ ﺑﺎﷲ .ﻗﺎﻝ ﺍﷲ :ﻻ ﺇﻟﻪ ﺇﻻ ﺃﻧﺎ ،ﻭﻻ ﺣﻮﻝ ﻭﻻ ﻗﻮﺓ ﺇﻻ ﰊ« ،ﻭﻛﺎﻥ ﻳﻘﻮﻝ» :ﻣَﻦ ﻗﺎﳍﺎ ﰲ ﻣﺮﺿﻪ ﰒﱠ ﻣَﺎﺕَ ،ﱂ ﺗﻄﻌﻤﻪ ﺍﻟﱠﻨﺎﺭ«. ﻭَﻫِﻲ ﺃﻓﻀﻞ َﻣﺎ َﻗﺎَﻟﻪ ﺍﻟﻨﱠِﺒﱡﻴﻮﻥَ؛ ﻛَﻤَﺎ ﻭﺭﺩ ﺫَﻟِﻚ ﻓِﻲ ﺩُﻋَﺎء َﻳﻮْﻡ ﻋَﺮََﻓﺔ. ﻭﻫﻲ ﺃﻓﻀﻞ ﺍﻟﺬّﻛﺮ؛ ﻛﻤﺎ ﰲ ﺣﺪﻳﺚ ﺟَﺎﺑﺮ ﺍْﻟﻤَﺮﻓﻮﻉ» :ﺃﻓﻀﻞ ﺍﻟﺬّﻛﺮ ﻟَﺎ ﺇَِﻟﻪ ِﺇﻟﱠﺎ ﺍﷲ« ،ﻭﻋﻦ ﺍﺑﻦ ﻋَﱠﺒﺎﺱ :ﺃﺣﺐ ﻛﻠﻤﺔ ِﺇَﻟﻰ ﺍﷲ :ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ،ﻻ ﻳﻘﺒﻞ ﺍﷲ ﻋﻤﻼ ِﺇﱠﻟﺎ ¿ﺎ. ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ...........................................................................................................................
ﺑﺮﻋﺎﻳﺔ ﻣﺮﻛﺰ ﺭﻳﺎﺽ ﺍﻟﺼﺎﳊﲔ ﺍﻹﺳﻼﻣﻲ ﺑﺪﰊ 65 ﻭﻫﻲ ﺃﻓﻀﻞ ﺍﻷﻋﻤﺎﻝ ،ﻭﺃﻛﺜﺮﻫﺎ ﺗﻀﻌﻴًﻔﺎ ،ﻭﺗﻌﺪﻝ ﻋﺘﻖ ﺍﻟﺮّﻗﺎﺏ ،ﻭﺗﻜﻮﻥ ﺣﺮْﺯﺍ ﻣﻦ ﺍﻟﺸﱠْﻴﻄَﺎﻥ؛ ﻛﻤﺎ ﻓِﻲ ﺍﻟﺼﺤﻴﺤﲔ ﻋﻦ ﺃﰊ ﻫُﺮَْﻳﺮَﺓ -ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ،-ﻋﻦ ﺍﻟﻨﱠﺒِﻲ ﷺ» :ﻣﻦ ﻗﺎﻝ\" :ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ،ﻭﺣﺪﻩ ﻻ ﺷﺮﻳﻚ ﻟﻪ ،ﻟﻪ ﺍﳌﻠﻚ ﻭﻟﻪ ﺍﳊﻤﺪ ،ﻭﻫﻮ ﻋﻠﻰ ﻛﻞ ﺷﻲء ﻗﺪﻳﺮ\" ﰲ ﻳﻮﻡ ﻣﺌﺔ ﻣﺮّﺓ ﻛﺎﻧﺖ ﻟَﻪُ ﻋﺪﻝ ﻋﺸﺮ ﺭَِﻗﺎﺏ ،ﻭﻛﺘﺐ ﻟﻪ ﻣﺌﺔ ﺣﺴﻨﺔ ،ﻭﻣُﺤِﻲَ ﻋﻨﻪ ﻣﺌﺔ ﺳَﱢﻴَﺌﺔ ،ﻭﱂ َﻳْﺄﺕِ ﺃﺣﺪ ِﺑَﺄْﻓﻀَﻞ ﻣِﻤﱠﺎ ﺟَﺎءَ ﺑِﻪِ ،ﺇِﻟﱠﺎ ﺃﺣﺪ ﻋﻤﻞ ﺃَﻛﺜﺮ ﻣﻦ ﺫَﻟِﻚ«. ﻭﻓﻴﻬﻤﺎ ﺃﻳﻀًﺎ ،ﻋﻦ ﺃﰊ َﺃﱡﻳﻮﺏ ﺍْﻟﺄْﻧﺼَﺎﺭِﻱّ -ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ،-ﻋﻦ ﺍﻟﻨﱠﺒِﻲ ﷺ» :ﻣﻦ ﻗﺎﳍﺎ ﻋﺸﺮ ﻣَﺮﱠﺍﺕ ،ﻛﺎﻥ ﻛﻤﻦ ﺃﻋﺘﻖ ﺃﺭﺑﻌﺔ ﺃﻧﻔﺲ ﻣﻦ ﻭﻟﺪ ﺇِﺳْﻤَﺎﻋِﻴﻞ«. ﻭﰲ ﺍﻟﱢﺘﺮْﻣِﺬِﻱّ ﻋﻦ ﺍﺑﻦ ﻋﻤﺮ ﻣﺮﻓﻮﻋًﺎ ﻣﻦ ﻗﺎﳍﺎ :ﺇﺫﺍ ﺩﺧﻞ ﺍﻟﺴﱡﻮﻕ ﻭَﺯَﺍﺩ ِﻓﻴﻬَﺎ ﳛﻴﻲ ﻭَُﻳﻤِﻴﺖ ﻭَﻫُﻮَ ﺣَﻲّ ﻟَﺎ ﻳَﻤُﻮﺕ ﺑِﻴَﺪِﻩِ ﺍﻟْﺨَﻴْﺮ ﻭَﻫُﻮَ ﻋﻠﻰ ﻛﻞ ﺷَﻲْء ﻗﺪﻳﺮ ﻛﺘﺐ ﺍﷲ ﻟَﻪُ ﺃﻟﻒ ﺃﻟﻒ ﺣَﺴَﻨَﺔ ﻭﳏﺎ ﺍﷲ ﻋَﻨﻪُ ﺃﻟﻒ ﺃﻟﻒ ﺳَﱢﻴَﺌﺔ ﻭَﺭﻓﻊ ﺍﷲ َﻟﻪُ ﺃﻟﻒ ﺃﻟﻒ ﺩَﺭَﺟَﺔ ﻭَِﻓﻲ ﺭِﻭَﺍَﻳﺔ ﻭََﻳْﺒِﻨﻲ َﻟﻪُ َﺑﻴﺖ ِﻓﻲ ﺍْﻟﺠﱠﻨﺔ. ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ...........................................................................................................................
ﺍﳉﺎﻣﻊ ﳌﺘﻮﻥ ﺍﻟﺪﻭﺭﺓ ﺍﻟﻌﻠﻤﻴﺔ ﺍﻟﺸﺮﻋﻴﺔ 66 ﻭﻣﻦ ﻓﻀﺎﺋﻠﻬﺎ َﺃﱠﻧﻬَﺎ َﺃﻣَﺎﻥ ﻣﻦ ﻭَﺣْﺸَﺔ ﺍﻟْﻘَﺒْﺮ ﻭﻫﻮﻝ ﺍﻟْﺤَﺸْﺮ؛ ﻛَﻤَﺎ ﻓِﻲ ﺍﻟْﻤﺴﻨﺪ ﻭَﻏَﲑﻩ ﻋَﻦ ﺍﻟﻨﱠﺒِﻲ ﷺ ﻗَﺎﻝَ ﻟَﻴْﺲَ ﻋﻠﻰ ﺃﻫﻞ ﻟَﺎ ﺇِﻟَﻪ ﺇِﻟﱠﺎ ﺍﷲ ﻭَﺣْﺸَﺔ ﻓِﻲ ﻗُﺒُﻮﺭﻫﻢ ﻭَﻟَﺎ ﻓِﻲ ﻧﺸﻮﺭﻫﻢ ﻭَﻛَﺄَﻧﱢﻲ ﺑِﺄَﻫْﻞ ﻟَﺎ ﺇِﻟَﻪ ﺇِﻟﱠﺎ ﺍﷲ ﻗﺪ ﻗَﺎﻣُﻮﺍ َﻳﻨْﻔﻀﻮﻥَ ﺍﻟﺘﱡﺮَﺍﺏ ﻋَﻦ ﺭﺅﻭﺳﻬﻢ ﻭََﻳﻘُﻮُﻟﻮﻥَ ﴿ﺍﻟْﺤَﻤﺪ ﷲ ﺍﱠﻟﺬِﻱ ﺃﺫﻫﺐ ﻋَﻨﱠﺎ ﺍﻟْﺤﺰﻥ﴾. ﻭَِﻓﻲ ﺣَﺪِﻳﺚ ﻣُﺮْﺳﻞ ﻣﻦ ﻗَﺎﻝَ ﻟَﺎ ﺇِﻟَﻪ ﺇِﻟﱠﺎ ﺍﷲ ﺍﻟْﻤﻠﻚ ﺍﻟْﺤﻖ ﺍﻟْﻤُﺒﲔ ﻛﻞ ﻳَﻮْﻡ ﻣﺎﺋَﺔ ﻣﺮّﺓ ﻛَﺎﻧَﺖ ﻟَﻪُ ﺃَﻣَﺎﻧًﺎ ﻣﻦ ﺍْﻟﻔﻘﺮ ﻭﺃﻧﺴﺎ ﻣﻦ ﻭَﺣْﺸَﺔ ﺍْﻟﻘَﺒْﺮ ﻭﺍﺳﺘﺠﻠﺒﺖ َﻟﻪُ ﺍْﻟﻐﲎ ﻭﺍﺳﺘﻔﺮﻏﺖ َﻟﻪُ َﺑﺎﺏ ﺍْﻟﺠﱠﻨﺔ. ﻭَﻫِﻲ ﺷﻌﺎﺭ ﺍﻟْﻤُﺆﻣﻨِﲔَ ﺇِﺫﺍ ﻗَﺎﻣُﻮﺍ ﻣﻦ ﻗُﺒُﻮﺭﻫﻢ؛ ﻗَﺎﻝَ ﺍﻟﻨﱠﻀﺮ ﺑﻦ ﻋَﺮَﺑِﻲّ ﺑَﻠﻐﻨِﻲ ﺃَﻥ ﺍﻟﻨﱠﺎﺱ ِﺇﺫﺍ ﻗَﺎﻣُﻮﺍ ﻣﻦ ﻗُُﺒﻮﺭﻫﻢ ﻛَﺎﻥَ ﺷﻌﺎﺭﻫﻢ َﻟﺎ ِﺇَﻟﻪ ِﺇﱠﻟﺎ ﺍﷲ .ﻭَﻗﺪ ﺧﺮﺝ ﺍﻟﻄﱠَﺒﺮَﺍِﻧﻲّ ﺣَﺪِﻳﺜﺎ ﻣَﺮْﻓُﻮﻋﺎ ﺍﻥ ﺷﻌﺎﺭ ﻫَﺬِﻩ ﺍْﻟﺄﻣﺔ ﻋﻠﻰ ﺍﻟﺼﱢﺮَﺍﻁ َﻟﺎ ِﺇَﻟﻪ ِﺇﱠﻟﺎ َﺃْﻧﺖ. ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ...........................................................................................................................
ﺑﺮﻋﺎﻳﺔ ﻣﺮﻛﺰ ﺭﻳﺎﺽ ﺍﻟﺼﺎﳊﲔ ﺍﻹﺳﻼﻣﻲ ﺑﺪﰊ 67 ﻭَﻣﻦ ﻓﻀﺎﺋﻠﻬﺎ َﺃﱠﻧﻬَﺎ ﺗﻔﺘﺢ ﻟﻘﺎﺋﻠﻬﺎ ﺃَْﺑﻮَﺍﺏ ﺍْﻟﺠﻨﱠﺔ ﺍﻟﱠﺜﻤَﺎﻧِﻴﺔ ﻳﺪْﺧﻞ ﻣﻦ َﺃﻳﻬَﺎ ﺷَﺎ َء؛ ﻛَﻤَﺎ ﻓِﻲ ﺣَﺪِﻳﺚ ﻋﻤﺮ ﻋَﻦ ﺍﻟﱠﻨِﺒﻲ ﷺ ﻓِﻴﻤَﻦ ﺃَﺗَﻰ ﺑِﺎﻟﺸﱠﻬَﺎﺩَﺗَﻴْﻦِ ﺑﻌﺪ ﺍﻟْﻮﺿُﻮء ﻭَﻗﺪ ﺧﺮﺟﻪ ﻣُﺴﻠﻢ .ﻭَﻓِﻲ ﺍﻟﺼﱠﺤِﻴﺤَﻴْﻦِ ﻋَﻦ ﻋَﺒﺎﺩَﺓ ﺑﻦ ﺍﻟﺼﱠﺎﻣِﺖ ﺭَﺿِﻲ ﺍﷲ ﻋَﻨﻪُ ﻋَﻦ ﺍﻟﻨﱠِﺒﻲ ﷺ ﻗَﺎﻝَ ﻣﻦ ﻗَﺎﻝَ ﺃﺷﻬﺪ ﺃَﻥ ﻟَﺎ ﺇِﻟَﻪ ﺇِﻟﱠﺎ ﺍﷲ ﻭَﺣﺪﻩ َﻟﺎ ﺷﺮﻳﻚ َﻟُﻪ ﻭََﺃﻥ ُﻣﺤَﻤﱠﺪًﺍ ﻋَﺒﺪﻩ ﻭَﺭَﺳُﻮﻟﻪ ﻭََﺃﻥ ﻋِﻴﺴَﻰ ﻋﺒﺪ ﺍﷲ ﻭَﺭَﺳُﻮﻟﻪ ﻭﻛﻠﻤﺘﻪ َﺃْﻟَﻘﺎﻫَﺎ ِﺇَﻟﻰ َﻣﺮَْﻳﻢ ﻭﺭﻭﺡ ﻣِﻨُْﻪ ﻭَﺃَﻥ ﺍﻟْﺠﻨﱠﺔ ﺣﻖ ﻭَﺍﻟﱠﻨﺎﺭ ﺣﻖ ﺃﺩﺧﻠُﻪ ﺍﷲ ﻣﻦ َﺃﻱ َﺃﺑْﻮَﺍﺏ ﺍْﻟﺠﱠﻨﺔ ﺍﻟﺜﱠﻤَﺎِﻧﻴﺔ ﺷَﺎءَ. ﻭَِﻓﻲ ﺣَﺪِﻳﺚ ﻋﺒﺪ ﺍﻟﺮﱠﺣْﻤَﻦ ﺑﻦ ﺳَﻤُﺮَﺓ ﻋَﻦ ﺍﻟﻨﱠﺒِﻲ ﷺ ﻓِﻲ ﻗﺼﱠﺔ ﻣَﻨَﺎﻣﻪ ﺍﻟﻄﱠﻮِﻳﻞ ﻭَﻓِﻴﻪ ﻗَﺎﻝَ ﻭَﺭَﺃَﻳْﺖ ﺭﺟﻼ ﻣﻦ ﺃﻣِﺘﻲ ﺍْﻧﺘﻬﻰ ِﺇَﻟﻰ َﺃْﺑﻮَﺍﺏ ﺍْﻟﺠﱠﻨﺔ ﻓﺄﻏﻠﻘﺖ ﺍْﻟَﺄْﺑﻮَﺍﺏ ﺩﻭﻧﻪ َﻓﺠَﺎءَْﺗﻪُ ﺷَﻬَﺎﺩَﺓ َﺃﻥ َﻟﺎ ِﺇَﻟﻪ ِﺇﱠﻟﺎ ﺍﷲ ﻓﺘﺤﺖ َﻟﻪُ ﺍْﻟَﺄﺑْﻮَﺍﺏ ﻭﺃﺩﺧﻠﺘﻪ ﺍﻟْﺠﱠﻨﺔ. ﻭَﻣﻦ ﻓﻀﺎﺋﻠﻬﺎ َﺃﻥ َﺃﻫﻠﻬَﺎ ﻭََﺃﻥ ﺩﺧﻠُﻮﺍ ﺍﻟﻨﱠﺎﺭ ﺑﺘﻘﺼﲑﻫﻢ ﻓِﻲ ﺣُﻘُﻮﻗﻬَﺎ ﻓﺄÂﻢ َﻟﺎ ُﺑﺪ َﺃﻥ ﳜﺮﺟُﻮﺍ ﻣِﻨْﻬَﺎ؛ ﻭَِﻓﻲ ﺍﻟﺼﱠﺤِﻴﺤَْﻴﻦِ ﻋَﻦ ﺃﻧﺲ ﻋَﻦ ﺍﻟﱠﻨِﺒﻲ ﷺ ﻗَﺎﻝَ ﻳَﻘُﻮﻝ ﺍﷲ ﻋﺰ ﻭَﺟﻞ ﻭَﻋِﺰﱠﺗِﻲ ﻭَﺟَﻠَﺎﻟِﻲ ﻭﻛﱪﻳﺎﺋﻲ ﻭﻋﻈﻤﱵ ﻷﺧْﺮﺟَﻦ ﻣِْﻨﻬَﺎ ﻣﻦ َﻗﺎﻝَ َﻟﺎ ِﺇَﻟﻪ ِﺇﱠﻟﺎ ﺍﷲ. ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ...........................................................................................................................
ﺍﳉﺎﻣﻊ ﳌﺘﻮﻥ ﺍﻟﺪﻭﺭﺓ ﺍﻟﻌﻠﻤﻴﺔ ﺍﻟﺸﺮﻋﻴﺔ 68 ﻭَﺃﺧﺮﺝ ﺍﻟﻄﱠَﺒﺮَﺍِﻧﻲّ ﻋَﻦ ﺃﻧﺲ ﻋَﻦ ﺍﻟﱠﻨِﺒﻲ ﷺ ﻗَﺎﻝَ ﺇِﻥ ﻧَﺎﺳﺎ ﻣﻦ ﺃﻫﻞ ﻟَﺎ ﺇِﻟَﻪ ﺇِﻟﱠﺎ ﺍﷲ ﻳﺪْﺧﻠُﻮﻥَ ﺍﻟﻨﱠﺎﺭ ِﺑﺬُُﻧﻮِﺑﻬِﻢْ َﻓَﻴُﻘﻮﻝ َﻟﻬُﻢ ﻋَﺒﺪﺓ ﺍﻟﻼﺕ ﻭﺍﻟﻌﺰﻯ َﻣﺎ ﺃﻏْﲎ ﻋَْﻨﻜُﻢ َﻗﻮﻝ َﻟﺎ ِﺇَﻟﻪ ِﺇﱠﻟﺎ ﺍﷲ ﻓﻴﻐﻀﺐ ﺍﷲ َﻟﻬُﻢ ﻓﻴﺨﺮﺟﻬﻢ ﻣﻦ ﺍﻟﱠﻨﺎﺭ َﻓﻴﺪْﺧﻠُﻮﻥَ ﺍْﻟﺠﱠﻨﺔ ﻭَﻣﻦ ﻛَﺎﻥَ ِﻓﻲ ﺳﺨﻄﻪ ﳛﺴﻦ َﻓﻜﻴﻒ ﻳﻜﻮﻥ ِﺇﺫﺍ ﻣَﺎ ﺭَﺿِﻲ ﻻ ﻳﺴﻮﻱ َﺑﲔ ﻣﻦ ﻭَﺣﺪﻩ ﻭَِﺇﻥ ﻗﺼﺮ ﻓِﻲ ﺣُﻘُﻮﻕ ﺗﻮﺣﻴﺪﻩ ﻭََﺑﲔ ﻣﻦ ﺃﺷﺮﻙ ِﺑﻪِ. ﻗﺎﻝ ﺑﻌﺾ ﺍﻟﺴّﻠﻒ :ﻛﺎﻥ ﺇﺑﺮﺍﻫﻴﻢ -ﻋﻠﻴﻪ ﺍﻟﺴﱠﻼﻡ -ﻳﻘﻮﻝ :ﺍﻟﻠﱠﻬُﻢﱠ ﻻ ﺗﺸﺮﻙ ﻣﻦ ﻛَﺎﻥَ ﻳُﺸْﺮﻙ ﺷَﻴْﺌﺎ ِﺑﻤﻦ ﻛَﺎﻥَ َﻟﺎ ُﻳﺸْﺮﻙ ﺑﻚ. ﻛَﺎﻥَ ﺑﻌﺾ ﺍﻟﺴّﻠﻒ ﻳَﻘُﻮﻝ ﻓِﻲ ﺩُﻋَﺎﺋِﻪِ ﺍﻟﻠﱠﻬُﻢﱠ ﺇِﻧﱠﻚ ﻗﻠﺖ ﻋَﻦ ﺃﻫﻞ ﺍﻟﻨﱠﺎﺭ ﺃَÂﻢ ﴿ﻭﺃﻗﺴﻤﻮﺍ ﺑِﺎﻟﻠﱠﻪ ﺟﻬﺪ َﺃْﻳﻤَﺎÂﻢ َﻟﺎ ﻳْﺒَﻌﺚ ﺍﷲ ﻣﻦ َﻳﻤُﻮﺕ﴾ ،ﻭَﳓﻦ ﻧﻘﺴﻢ ِﺑﺎﻟﱠﻠﻪ ﺟﻬﺪ َﺃْﻳﻤَﺎﻧَﻨﺎ ﻟﻴْﺒَﻌﺜﻦ ﺍﷲ ﻣﻦ َﻳﻤُﻮﺕ ﺍﻟﱠﻠﻬُﻢﱠ َﻟﺎ ﲡﻤﻊ َﺑﲔ ﺃﻫﻞ ﺍْﻟﻘﺴﻤَْﻴﻦِ ِﻓﻲ ﺩَﺍﺭ ﻭَﺍﺣِﺪَﺓ. ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ...........................................................................................................................
ﺑﺮﻋﺎﻳﺔ ﻣﺮﻛﺰ ﺭﻳﺎﺽ ﺍﻟﺼﺎﳊﲔ ﺍﻹﺳﻼﻣﻲ ﺑﺪﰊ 69 ﻛﺎﻥ ﺃﺑﻮ ﺳﻠﻴﻤﺎﻥ ﻳﻘﻮﻝِ :ﺇﻥ ﻃﺎَﻟَﺒﲏ ِﺑُﺒﺨﻠﻲ؛ ﻃﺎَﻟﺒُﺘﻪ ﲜﻮﺩﻩ ،ﻭِﺇﻥ ﻃﺎَﻟَﺒﲏ ﺑﺬﻧﻮﰊ؛ ﻃﺎَﻟﺒُﺘﻪ ﺑﻌﻔﻮﻩ، ﻭﺇﻥ ﺃﺩﺧﻠﲏ ﺍﻟﱠﻨﺎﺭ ،ﺃﺧﱪﺕُ ﺃﻫﻞَ ﺍﻟﱠﻨﺎﺭ ﺃﱐ ُﺃﺣﱡﺒﻪ. ﻣَﺎ ﺃﻃﻴﺐ ﻭَﺻﻠـﻪ ﻭَﻣَﺎ ﺃﻋﺬﺑـﻪ ﻭَﻣَﺎ ﺃﺛﻘﻞ ﻫﺠﺮﻩ ﻭَﻣَﺎ ﺃﺻﻌﺒﻪ ﻭَِﻓﻲ ﺍﻟﺴﺨﻂ ﻭﺍﻟﺮﺿﻰ ﻣﺎ ﺃﻫﻴﺒﻪ ﺍْﻟﻘﻠﺐ ُﻳﺤِﺒـﻪُ ﻭَﺇِﻥ ﻋﺬﺑـﻪ ﻭَﻛَﺎﻥَ ﺑﻌﺾ ﺍﻟﻌﺎﺭﻓﲔ ﻳﺒﻜﻲ ﻃﻮﻝ ﻟﻴﻠﻪ ،ﻭﻳﻘﻮﻝ :ﺇﻥ ﺗُﻌﺬﱢﺑﲏ ﻓﺈﱐ ﻟﻚ ﻣُﺤﺐ ،ﻭﺇﻥ ﺗﺮﲪﲏ ﻓﺈﱐ ﻟﻚ ﻣُﺤﺐ .ﺍﻟﻌﺎﺭﻓﻮﻥ ﳜَﺎﻓُﻮﻥَ ﻣﻦ ﺍﻟْﺤﺠﺎﺏَ ،ﺃﻛﺜﺮ ﳑﺎ ﳜَﺎﻓُﻮﻥَ ﻣﻦ ﺍﻟﻌﺬﺍﺏ .ﻗﺎﻝ ﺫﻭ ﺍﻟﻨﱡﻮﻥ: ﺧَﻮﻑُ ﺍﻟﻨﱠﺎﺭ ﻋِﻨْﺪ ﺧﻮﻑ ﺍﻟﻔِﺮﺍﻕ ،ﻛﻘﻄﺮﺓ ﻓِﻲ ﺑَﺤﺮ ﻟُﺠﱢﻲ. ﻛﺎﻥ ﺑﻌﻀﻬﻢ ﻳﻘﻮﻝ :ﺇﳍﻲ ﻭﺳﻴﱢﺪﻱ ﻭﻣﻮﻻﻱ ،ﻟﻮ َﺃﱠﻧﻚ ﻋﺬﱠﺑﺘﲏ ﺑﻌﺬﺍﺑﻚ ﻛﻠﻪ؛ ﻛﺎﻥ ﻣﺎ ﻓﺎﺗﲏ ﻣﻦ ﻗﺮﺑﻚ ﺃﻋﻈﻢ ﻋﻨﺪﻱ ﻣﻦ ﺍﻟﻌَﺬﺍﺏ. ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ...........................................................................................................................
ﺍﳉﺎﻣﻊ ﳌﺘﻮﻥ ﺍﻟﺪﻭﺭﺓ ﺍﻟﻌﻠﻤﻴﺔ ﺍﻟﺸﺮﻋﻴﺔ 70 ﻗﻴﻞ ﻟَﺒﻌْﻀﻬِﻢ :ﻟﻮ ﻃﺮﺩﻙ ،ﻣﺎ ﻛﻨﺖ ﺗﻔﻌﻞ؟ ﻓﻘﺎﻝ: ِﺇﺫﺍ َﺃﻧﺎ ﻟـﻢ ﺃﺟﺪ ﻣﻦ ﺍْﻟﺤﺐﱢ ﻭﺻﻼ ﺭُﻣْﺖُ ﰲ ﺍﻟﱠﻨﺎﺭ ﻣَﱰًِﻟﺎ ﻭَﻣَﻘِﻴﻼ ُﺑﻜﺮًَﺓ ﰲ ﻋﺮﺻﺎãﺎ ﻭﺃﺻﻴﻼ ُﺛـﻢﱠ ﺃﺯﻋﺠـﺖُ ﺃَﻫﻠﻬﹷﺎ ﺑﻨﺪﺍﺋﻲ َﻳﺪﱠﻋِﻲ َﺃﻧﹽَﻪ ُﻳﺤِﺐﱡ ﺍﳉﻠﻴﻼ ﻣﻌﺸﺮ ﺍْﻟﻤُﺸْﺮﻛﲔ ﻧﺎﺣﻮﺍ ﻋﻠﻰ ﻣﻦ ﻓﺠﺰﺍﻩ ِﺑﻪِ ﺍﻟﻌﺬﺍﺏ ﺍﻟﻄﻮﻳﻼ ﱂ َﻳﻜُﻦ ﰲ ﺍﱠﻟﺬِﻱ ﺍﺩﱠﻋـﺎُﻩ ُﻣﺤِœﻘﺎ ﺇﺧﻮﺍﱐ ...ﺍﺟﺘﻬﺪﻭﺍ ﺍﻟْﻴَﻮْﻡ ﻓِﻲ َﺗﺤْﻘِﻴﻖ ﺍﻟﺘﱠﻮْﺣِﻴﺪ ﻓﺎﻧﻪ َﻟﺎ ُﻳﻨﺠﻲ ﻣﻦ ﻋَﺬَﺍﺏ ﺍﷲ ِﺇﱠﻟﺎ ِﺇﱠﻳﺎﻩ ﺃﺣﺴـﻦ ﻣﻦْ ﻻ ﺇِﻟﻪ ِﺇﱠﻟﺎ ﻫُﻮ ﻣﺎ َﻧﻄَﻖَ ﺍﻟﻨﺎﻃﻘﻮﻥ ِﺇﺫْ ﻧﻄﻘﻮﺍ ﺃﺷﻬـﺪ َﺃﻥ ﻻ ِﺇﻟﻪ ِﺇﱠﻟﺎ ﻫُﻮ ﺗﺒﺎﺭﻙ ﺍﷲ ﺫُﻭ ﺍﳉﻼﻝ ﻭَﻣَﻦ ﻏَْﻴﺮﻙ َﻳﺎ ﻣﻦ َﻟﺎِﺇﻟﻪ ِﺇﱠﻟﺎ ﻫُﻮَ ﻣَﻦْ ِﻟﺬُﻧﻮﰊ ﻭََﻣﻦْ ُﻳﻤَﺤﱢﺼُﻬﺎ ﺃﺷﻬﺪ ﺃَﻥ ﻻ ﺇِﻟـﻪ ﺇِﻟﱠﺎ ﻫُﻮ ﺟﻨﺎﻥُ ﺧُﻠْﺪٍ ﻟِﻤَﻦْ ُﻳﻮَﺣﱢـﺪُُﻩ ﻳﺸﻬﺪ َﺃﻥ ﻻ ِﺇﻟـﻪ ِﺇﱠﻟﺎ ﻫُﻮ ﻧﲑﺍُﻧﻪ ﻻ ﺗُـﺤﺮِﻕُ ﻣَـﻦ ﺃﺷﻬـﺪ ﺃَﻥ ﻻ ﺇِﻟﻪ ﺇِﻟﱠﺎ ﻫُﻮ ﺃﻗﻮﳍﺎ ﻣﹹﺨْﻠِﺼًﺎ ِﺑﻠَﺎ ُﺑﺨْﻞٍ ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ...........................................................................................................................
ﺷﺮح اﻟﺸﯿﺦ د .ﺧﺎﻟﺪ ﺑﻦ ﺿﺤﻮي اﻟﻈﻔﯿﺮي
ﺑﺮﻋﺎﻳﺔ ﻣﺮﻛﺰ ﺭﻳﺎﺽ ﺍﻟﺼﺎﳊﲔ ﺍﻹﺳﻼﻣﻲ ﺑﺪﰊ 71 ﻣﺪﺧﻞ ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ...........................................................................................................................
ﺍﳉﺎﻣﻊ ﳌﺘﻮﻥ ﺍﻟﺪﻭﺭﺓ ﺍﻟﻌﻠﻤﻴﺔ ﺍﻟﺸﺮﻋﻴﺔ 72 ﻛَِﺘﺎﺏُ ﺍﳊَﺞﱢ -٢٦٩ﻭﺍﻷﺻﻞ ﻓﻴﻪ ﻗﻮﻟﻪ ﺗﻌﺎﱃ} :ﻭَِﻟﻠﱠﻪِ ﻋَﻠَﻰ ﺍﻟﱠﻨﺎﺱِ ﺣِﺞﱡ ﺍﻟَْﺒﻴْﺖِ ﻣَﻦِ ﺍﺳَْﺘﻄَﺎﻉَ ِﺇَﻟﻴْﻪِ ﺳَِﺒﻴﻠًﺎ{]ﺁﻝ ﻋﻤﺮﺍﻥ.[٩٧: -٢٧٠ﻭَﺍِﻟﺎﺳِْﺘﻄَﺎﻋَﺔَُ :ﺃﻋْﻈَﻢُ ﺷُﺮُﻭﻃِِﻪ ،ﻭَﻫِﻲَ :ﻣِﻠْﻚ ﺍَﻟﺰﱠﺍﺩِ ﻭَﺍﻟﺮﱠﺍﺣِﻠَﺔِ ،ﺑَﻌْﺪَ ﺿَﺮُﻭﺭَﺍﺕِ ﺍَﻟْﺈِﻧْﺴَﺎﻥِ ﻭَﺣَﻮَﺍِﺋﺠِﻪِ َﺍْﻟَﺄﺻِْﻠﱠﻴﺔِ. -٢٧١ﻭَﻣِﻦْ َﺍِﻟﺎﺳِْﺘﻄَﺎﻋَﺔَِ :ﺃﻥْ َﻳﻜُﻮﻥَ ِﻟْﻠﻤَﺮَْﺃِﺓ َﻣﺤْﺮٌَﻡ ِﺇﺫَﺍ ِﺍﺣَْﺘﺎﺝَ ِﻟﺴََﻔﺮٍ. ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ...........................................................................................................................
ﺑﺮﻋﺎﻳﺔ ﻣﺮﻛﺰ ﺭﻳﺎﺽ ﺍﻟﺼﺎﳊﲔ ﺍﻹﺳﻼﻣﻲ ﺑﺪﰊ 73 -٢٧٢ﻭَﺣَﺪِﻳﺚُ ﺟَﺎِﺑﺮٍ ِﻓﻲ ﺣَﺞﱢ َﺍﻟﱠﻨِﺒﻲﱢ ﷺ ﻳﺸﺘﻤﻞ ﻋﻠﻰ ﺃﻋﻈﻢ َﺃﺣْﻜَﺎﻡِ َﺍْﻟﺤَﺞﱢ ،ﻭَﻫُﻮَ َﻣﺎ ﺭَﻭَﺍُﻩ ﻣُﺴْﻠِﻢٌ ﻋَﻦْ ﺟَﺎﺑِﺮِ ﺑْﻦِ ﻋَﺒْﺪِ ﺍَﻟﻠﱠﻪِ -ﺭَﺿِﻲَ َﺍﻟﻠﱠﻪُ ﻋَﻨْﻬُﻤَﺎ.- َ -١ﺃﻥﱠ َﺍﻟﱠﻨِﺒﻲﱠ ﷺ ﻣَﻜَﺚَ ﻓِﻲ ﺍَﻟْﻤَﺪِﻳﻨَﺔِ ﺗِﺴْﻊَ ﺳِﻨِﲔَ ﻟَﻢْ ﻳَﺤُﺞﱠ ،ﺛُﻢﱠ ﺃَﺫﱠﻥَ ﻓِﻲ ﺍَﻟﻨﱠﺎﺱِ ﻓِﻲ ﺍَﻟْﻌَﺎﺷِﺮَﺓَِ :ﺃﻥﱠ ﺭَﺳُﻮﻝَ َﺍﻟﻠﱠﻪِ ﺣَﺎﺝﱞ ،ﻓَﻘَﺪِﻡَ ﺍَﻟْﻤَﺪِﻳﻨَﺔَ ﺑَﺸَﺮٌ ﻛَﺜِﲑٌ ﻛُﻠﱡﻬُﻢْ ﻳﻠﺘﻤﺲ ﺃﻥ ﻳﺄﰎ ﺍﻟﻨﺎﺱ ﺑِﺮَﺳُﻮﻝِ ﺍَﻟﻠﱠﻪِ ﷺ ﻭََﻳﻌْﻤَﻞُ ﻣﺜﻠﻪ. -٢ﻓَﺨَﺮَﺟْﻨَﺎ ﻣَﻌَﻪُ ﺣَﺘﱠﻰ ﺇِﺫَﺍ ﺃَﺗَﻴْﻨَﺎ ﺫَﺍ ﺍﻟْﺤُﻠَﻴْﻔَﺔِ ،ﻓَﻮَﻟَﺪَﺕْ ﺃَﺳْﻤَﺎءُ ﺑِﻨْﺖُ ﻋُﻤَﻴْﺲٍ ﻣُﺤَﻤﱠﺪَ ﺑْﻦَ ﺃَﺑِﻲ ﺑَﻜْﺮٍ، ﻓَﺄَﺭْﺳَﻠَﺖْ ﺇِﻟَﻰ ﺭَﺳُﻮﻝِ ﺍَﻟﻠﱠﻪِ ﷺ :ﻛَﻴْﻒَ ﺃَﺻْﻨَﻊُ؟ ﻗَﺎﻝَ\" :ﺍِﻏْﺘَﺴِﻠِﻲ ،ﻭَﺍﺳْﺘَﺜْﻔِﺮِﻱ ﺑﺜﻮﺏ ،ﻭﺃﺣﺮﻣﻲ\". ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ...........................................................................................................................
ﺍﳉﺎﻣﻊ ﳌﺘﻮﻥ ﺍﻟﺪﻭﺭﺓ ﺍﻟﻌﻠﻤﻴﺔ ﺍﻟﺸﺮﻋﻴﺔ 74 ) -٣ﻓﺼﻠﻰ ﺭﺳﻮﻝ ﺍﷲ ﷺ ﻓِﻲ ﺍَﻟْﻤَﺴْﺠِﺪِ( ،ﺛُﻢﱠ ﺭَﻛِﺐَ ﺍَﻟْﻘَﺼْﻮَﺍءَ ﺣَﺘﱠﻰ ﺇِﺫَﺍ ﺍِﺳْﺘَﻮَﺕْ ﺑِﻪِ ﻧَﺎﻗَﺘُﻪُ ﻋَﻠَﻰ َﺍْﻟَﺒْﻴﺪَﺍءِ ﺃﻫَﻞﱠ ِﺑﺎﻟﱠﺘﻮْﺣِﻴﺪَِ\" :ﻟﱠﺒْﻴﻚَ َﺍﻟﱠﻠﻬُﻢﱠ َﻟﱠﺒْﻴﻚََ ،ﻟﱠﺒْﻴﻚَ ﻻ ﺷَﺮِﻳﻚَ ﻟَﻚَ ﻟَﺒﱠﻴْﻚَ ،ﺇِﻥﱠ ﺍَﻟْﺤَﻤْﺪَ ﻭَﺍﻟﻨﱢﻌْﻤَﺔَ ﻟَﻚَ ﻭَﺍْﻟﻤُﻠْﻚَ ،ﻻ ﺷَﺮِﻳﻚَ َﻟﻚَ\". -٤ﻭﺃﻫﻞﱠ َﺍﻟﱠﻨﺎﺱُ ِﺑﻬَﺬَﺍ َﺍﱠﻟﺬِﻱ ُﻳﻬِﻠﱡﻮﻥَ ِﺑﻪِ ،ﻓَﻠَﻢْ َﻳﺮُﺩﱠ ﺭَﺳُﻮﻝُ َﺍﻟﻠﱠﻪِ ﷺ ﻋََﻠْﻴﻬِﻢْ ﺷَْﻴًﺌﺎ ﻣِْﻨﻪُ، -٥ﻭََﻟﺰِﻡَ ﺭَﺳُﻮﻝُ َﺍﻟﱠﻠﻪِ ﷺ َﺗْﻠِﺒَﻴَﺘُﻪ. -٦ﻗَﺎﻝَ ﺟَﺎﺑِﺮٌ :ﻟَﺴْﻨَﺎ ﻧَﻨْﻮِﻱ ﺇِﻟﱠﺎ ﺍَﻟْﺤَﺞﱠ ،ﻟَﺴْﻨَﺎ ﻧَﻌْﺮِﻑُ ﺍَﻟْﻌُﻤْﺮَﺓَ. ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ...........................................................................................................................
ﺑﺮﻋﺎﻳﺔ ﻣﺮﻛﺰ ﺭﻳﺎﺽ ﺍﻟﺼﺎﳊﲔ ﺍﻹﺳﻼﻣﻲ ﺑﺪﰊ 75 -٧ﺣَﺘﱠﻰ ﺇِﺫَﺍ ﺃَﺗَﻴْﻨَﺎ ﺍَﻟْﺒَﻴْﺖَ ﻣَﻌَﻪُ ﺍِﺳْﺘَﻠَﻢَ ﺍﻟﺮﻛﻦ، -٨ﻓﻄﺎﻑ ﺳﺒﻌًﺎ، -٩ﻓﺮﻣﻞ ﺛﻼًﺛﺎ ،ﻭﻣﺸﻰ ﺃﺭﺑﻌًﺎ، ُ -١٠ﺛﻢﱠ َﻧ َﻔﺬَ ِﺇَﻟﻰ َﻣ َﻘﺎﻡِ ِﺇْﺑﺮَﺍﻫِﻴﻢَ َﻓ َﻘﺮََﺃ} :ﻭَﺍﱠﺗﺨِﺬُﻭﺍ ِﻣﻦْ َﻣ َﻘﺎﻡِ ِﺇْﺑﺮَﺍﻫِﻴﻢَ ُﻣﺼَّﻠﻰ{]ﺍَﻟْﺒََﻘ َﺮِﺓ.[١٢٥ : -١١ﻓَﺼَﻠﱠﻰ ﺭَﻛْﻌَﺘَﻴْﻦِ ،ﻓَﺠَﻌَﻞَ ﺍَﻟْﻤَﻘَﺎﻡَ ﺑَﻴْﻨَﻪُ ﻭَﺑَﻴْﻦَ ﺍَﻟْﺒَﻴْﺖِ. -١٢ﻭَِﻓﻲ ﺭِﻭَﺍَﻳﺔٍَ\" :ﺃﱠﻧُﻪ َﻗﺮََﺃ ِﻓﻲ َﺍﻟﺮﱠﻛْﻌَﺘَﻴْﻦِ} :ﻗُﻞْ ﻫُﻮَ ﺍﻟﻠﱠﻪُ ﺃَﺣَﺪٌ{ ﻭ}ُﻗﻞْ َﻳﺎ َﺃﱡﻳﻬَﺎ ﺍْﻟﻜَﺎِﻓﺮُﻭﻥَ{\". ُ -١٣ﺛﻢﱠ ﺭَﺟَﻊَ ِﺇَﻟﻰ َﺍﻟﺮﱡﻛْﻦِ ﻭَﺍﺳَْﺘَﻠﻤَُﻪ، ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ...........................................................................................................................
ﺍﳉﺎﻣﻊ ﳌﺘﻮﻥ ﺍﻟﺪﻭﺭﺓ ﺍﻟﻌﻠﻤﻴﺔ ﺍﻟﺸﺮﻋﻴﺔ 76 ُ -١٤ﺛﻢﱠ ﺧَﺮَﺝَ ِﻣﻦْ َﺍْﻟَﺒﺎﺏِ ِﺇَﻟﻰ َﺍﻟﺼﱠَﻔﺎ، -١٥ﻓَﻠَﻤﱠﺎ ﺩَﻧَﺎ ﻣِﻦْ ﺍَﻟﺼﱠﻔَﺎ ﻗَﺮَﺃَ} :ﺇِﻥﱠ ﺍﻟﺼﱠﻔَﺎ ﻭَﺍﻟْﻤَﺮْﻭَﺓَ ﻣِﻦْ ﺷَﻌَﺎﺋِﺮِ ﺍﻟﻠﱠﻪِ{]ﺍَﻟْﺒََﻘ َﺮِﺓ. [١٥٨ : -١٦ﻓَﺮَﻗَﻰ ﻋَﻠَﻴْﻪِ ﺣَﺘﱠﻰ ﺭَﺃَﻯ ﺍَﻟْﺒَﻴْﺖَ، -١٧ﻓَﺎﺳْﺘَﻘْﺒَﻞَ ﺍَﻟْﻘِﺒْﻠَﺔَ، -١٨ﻓَﻮَﺣﱠﺪَ ﺍﷲ ﻭﻛﱪﻩ ،ﻭﻗﺎﻝ\" :ﻻَ ِﺇَﻟَﻪ ِﺇﱠﻟﺎ َﺍﻟﱠﻠُﻪ ﻭَﺣْﺪَُﻩ ﻻَ ﺷَﺮِﻳﻚَ ﻟَﻪُ ،ﻟَﻪُ ﺍَﻟْﻤُﻠْﻚُ ﻭَﻟَﻪُ ﺍَﻟْﺤَﻤْﺪُ، ﻭَﻫُﻮَ ﻋََﻠﻰ ﻛُﻞﱢ ﺷَﻲْءٍ َﻗﺪِﻳﺮٌَ ،ﻟﺎ ِﺇَﻟﻪَ ِﺇﱠﻟﺎ َﺍﻟﱠﻠﻪُ ﻭَﺣْﺪَﻩَُ ،ﺃْﻧﺠَﺰَ ﻭَﻋْﺪَﻩُ ،ﻭََﻧﺼَﺮَ ﻋَْﺒﺪَﻩُ ،ﻭَﻫَﺰَﻡَ َﺍْﻟَﺄﺣْﺰَﺍﺏَ ﻭَﺣْﺪَﻩُ\"ُ .ﺛﻢﱠ ﺩَﻋَﺎ َﺑْﻴﻦَ ﺫَِﻟﻚَ ،ﻗَﺎﻝَ ﻣِﺜْﻞَ ﻫﺬﺍ ﺛﻼﺙ ﻣﺮﺍﺕ. ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ...........................................................................................................................
ﺑﺮﻋﺎﻳﺔ ﻣﺮﻛﺰ ﺭﻳﺎﺽ ﺍﻟﺼﺎﳊﲔ ﺍﻹﺳﻼﻣﻲ ﺑﺪﰊ 77 ُ -١٩ﺛﻢَ َﻧﺰﻝ ﻭَﻣﺸﻰ ِﺇَﻟﻰ ﺍﻟْﻤَﺮْﻭَﺓَ، -٢٠ﺣَﱠﺘﻰ ﺇِﺫَﺍ ﺍﻧﺼﺒﺖ َﻗﺪَﻣَﺎﻩ ﻓِﻲ ﺑَﻄْﻦِ ﺍْﻟﻮَﺍﺩِﻱ ﺳَﻌَﻰ، -٢١ﺣَﱠﺘﻰ ﺇِﺫَﺍ ﺻﻌﺪﺗﺎ ﻣَﺸَﻰ، -٢٢ﺣَﺘﱠﻰ ﺃَﺗَﻰ ﺍَﻟْﻤَﺮْﻭَﺓَ ،ﻓَﻔَﻌَﻞَ ﻋَﻠَﻰ ﺍَﻟْﻤَﺮْﻭَﺓِ ﻛَﻤَﺎ ﻓَﻌَﻞَ ﻋَﻠَﻰ ﺍَﻟﺼﱠﻔَﺎ، -٢٣ﺣَﺘﱠﻰ ﺇِﺫَﺍ ﻛَﺎﻥَ ﺁﺧِﺮُ ﻃَﻮَﺍﻓِﻪِ ﻋَﻠَﻰ ﺍَﻟْﻤَﺮْﻭَﺓِ ،ﻓَﻘَﺎﻝَ\" :ﻟَﻮْ ﺃَﻧﱢﻲ ﺍِﺳْﺘَﻘْﺒَﻠْﺖُ ﻣِﻦْ ﺃَﻣْﺮِﻱ ﻣَﺎ ﺍِﺳْﺘَﺪْﺑَﺮْﺕُ َﻟﻢْ َﺃﺳُﻖْ َﺍْﻟﻬَﺪْﻱَ ،ﻭَﺟَﻌَﻠْﺘُﻬَﺎ ﻋُﻤْﺮَﺓً ،ﻓَﻤَﻦْ ﻛَﺎﻥَ ﻣِﻨْﻜُﻢْ ﻟَﻴْﺲَ ﻣَﻌَﻪُ ﻫﺪﻱ ﻓﻠﻴﺤﻞ ﻭﻟﻴﺠﻌﻠﻬﺎ ﻋﻤﺮﺓ\". -٢٤ﻓَﻘَﺎﻡَ ﺳُﺮَﺍﻗَﺔُ ﺑْﻦُ ﻣَﺎﻟِﻚِ ﺑْﻦِ ﺟُﻌْﺸُﻢٍ ،ﻓَﻘَﺎﻝَ :ﻳَﺎ ﺭَﺳُﻮﻝَ ﺍَﻟﻠﱠﻪِ ،ﺃَﻟِﻌَﺎﻣِﻨَﺎ ﻫَﺬَﺍ ،ﺃَﻡْ ﻟِﺄَﺑَﺪٍ؟ ﻓَﺸَﺒﱠﻚَ ﺭَﺳُﻮﻝُ َﺍﻟﻠﱠﻪِ ﷺ َﺃﺻَﺎِﺑَﻌُﻪ ﻭَﺍﺣِﺪًَﺓ ِﻓﻲ َﺍﻟْﺄُﺧْﺮَﻯ ،ﻭَﻗَﺎﻝَ\" :ﺩَﺧَﻠَﺖْ ﺍَﻟْﻌُﻤْﺮَﺓُ ﻓِﻲ ﺍَﻟْﺤَﺞﱢ -ﻣَﺮﱠﺗَﻴْﻦِ -ﻻَ، َﺑﻞْ ِﻟَﺄَﺑﺪِ َﺃَﺑﺪٍ\". ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ...........................................................................................................................
ﺍﳉﺎﻣﻊ ﳌﺘﻮﻥ ﺍﻟﺪﻭﺭﺓ ﺍﻟﻌﻠﻤﻴﺔ ﺍﻟﺸﺮﻋﻴﺔ 78 -٢٥ﻭََﻗﺪِﻡَ ﻋَِﻠﻲﱞ ﻣِﻦْ َﺍْﻟَﻴﻤَﻦِ ِﺑُﺒﺪْﻥِ َﺍﻟﱠﻨِﺒﻲﱢ ﷺ) ،ﻓَﻮَﺟَﺪَ ﻓَﺎﻃِﻤَﺔَ ﻣِﻤﱠﻦْ ﺣَﻞﱠ ،ﻭﻟﺒﺴﺖ ﺛﻴﺎًﺑﺎ ﺻﺒﻴًﻐﺎ ﻭﺍﻛﺘﺤﻠﺖ ،ﻓﺄﻧﻜﺮ ﺫﻟﻚ ﻋﻠﻴﻬﺎ ،ﻓﻘﺎﻟﺖ :ﺇﻥ ﺃﰊ ﺃﻣﺮﱐ ¿ﺬﺍ ،ﻗﺎﻝ :ﻓﻜﺎﻥ ﻋﻠﻲ ﻳﻘﻮﻝ ﺑﺎﻟﻌﺮﺍﻕ: ﻓﺬﻫﺒﺖ ﺇِﻟَﻰ ﺭَﺳُﻮﻝِ ﺍَﻟﻠﱠﻪِ ﷺ ﳏﺮﱢﺷًﺎ ﻋَﻠَﻰ ﻓَﺎﻃِﻤَﺔ ﻟﻠﺬﻱ ﺻﻨﻌﺖ ،ﻣُﺴﺘﻔﺘﻴًﺎ ﻟِﺮَﺳﻮﻝ ﺍﷲِ ﷺ ﻓِﻴْﻤَﺎ ﺫَﻛَﺮَﺕْ ﻋﻨﻪ ،ﻓَﺄﺧﱪﺗﻪ ﺃﱐ ﺃﻧﻜﺮﺕ ﻋﻠﻴﻬﺎ ،ﻓﻘﺎﻝ\" :ﺻَﺪَﻗَﺖْ ،ﺻَﺪَﻗَﺖْ ،ﻣَﺎﺫَﺍ ﻗُﻠْﺖَ ﺣِﲔَ ﻓَﺮَﺿْﺖَ َﺍْﻟﺤَﺞﱠ؟\" َﻗﺎﻝَُ :ﻗْﻠﺖَُ :ﺍﻟﱠﻠﻬُﻢﱠ ِﺇﱢﻧﻲ ﺃﻫﻞﱡ ِﺑﻤَﺎ َﺃﻫَﻞﱠ ِﺑِﻪ ﺭَﺳُﻮُﻟﻚََ .ﻗﺎﻝََ :ﻓِﺈﻥﱠ َﻣِﻌﻲَ َﺍْﻟﻬَﺪْﻱَ َﻓَﻠﺎ َﺗﺤِﻞّ. -٢٦ﻗَﺎﻝَ :ﻓَﻜَﺎﻥَ ﺟَﻤَﺎﻋَﺔُ ﺍَﻟْﻬَﺪْﻱِ ﺍَﻟﱠﺬِﻱ ﻗَﺪِﻡَ ﺑِﻪِ ﻋَﻠِﻲﱞ ﻣِﻦْ ﺍَﻟْﻴَﻤَﻦِ ،ﻭَﺍَﻟﱠﺬِﻱ ﺃَﺗَﻰ ﺑِﻪِ ﺍَﻟﻨﱠﺒِﻲﱡ ﷺ ﻣِﺎﺋَﺔً. -٢٧ﻗَﺎﻝَ :ﻓَﺤَﻞﱠ ﺍَﻟﻨﱠﺎﺱُ ﻛُﻠﱡﻬُﻢْ ،ﻭَﻗَﺼﱠﺮُﻭﺍ ،ﺇِﻟﱠﺎ ﺍَﻟﻨﱠﺒِﻲﱠ ﷺ ﻭَﻣَﻦْ ﻛَﺎﻥَ ﻣَﻌَﻪُ ﻫَﺪْﻱٌ. -٢٨ﻓَﻠَﻤﱠﺎ ﻛَﺎﻥَ ﻳَﻮْﻡُ ﺍَﻟﺘﱠﺮْﻭِﻳَﺔِ ﺗَﻮَﺟﱠﻬُﻮﺍ ﺇِﻟَﻰ ﻣِﻨًﻰ، -٢٩ﻓَﺄَﻫَﻠﱡﻮﺍ ﺑِﺎﻟْﺤَﺞﱢ. ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ...........................................................................................................................
ﺑﺮﻋﺎﻳﺔ ﻣﺮﻛﺰ ﺭﻳﺎﺽ ﺍﻟﺼﺎﳊﲔ ﺍﻹﺳﻼﻣﻲ ﺑﺪﰊ 79 -٣٠ﻭَﺭَﻛِﺐَ َﺍﻟﱠﻨِﺒﻲﱡ ﷺ ﻓَﺼَﻠﱠﻰ ﺑِﻬَﺎ ﺍَﻟﻈﱡﻬْﺮَ ﻭَﺍﻟْﻌَﺼْﺮَ ،ﻭَﺍﻟْﻤَﻐْﺮِﺏَ ﻭَﺍﻟْﻌِﺸَﺎءَ ﻭَﺍﻟْﻔَﺠْﺮَ، ُ -٣١ﺛﻢﱠ َﻣﻜَﺚَ َﻗِﻠﻴًﻠﺎ ﺣَﱠﺘﻰ ﻃََﻠَﻌﺖْ َﺍﻟﺸﱠﻤْﺲُ، -٣٢ﻭََﺃﻣَﺮَ ِﺑﻘُﱠﺒﺔٍ ﻣَﻦْ ﺷَﻌَﺮٍ ُﺗﻀْﺮَﺏُ َﻟﻪُ ِﺑَﻨﻤِﺮَﺓَ ،ﻓَﺴَﺎﺭَ ﺭَﺳُﻮﻝُ َﺍﻟﱠﻠﻪِ ﷺ ،ﻭَﻻَ َﺗﺸُﻚﱠ ُﻗﺮَْﻳﺶٌ ِﺇﱠﻟﺎ َﺃﱠﻧُﻪ ﻭَﺍِﻗﻒٌ ﻋِْﻨﺪَ َﺍْﻟﻤَﺸْﻌَﺮِ َﺍْﻟﺤَﺮَﺍﻡِ ،ﻛَﻤَﺎ ﻛَﺎَﻧﺖْ ُﻗﺮَْﻳﺶٌ َﺗﺼَْﻨﻊُ ِﻓﻲ َﺍْﻟﺠَﺎﻫِِﻠﱠﻴﺔَِ ،ﻓَﺄﺟَﺎﺯَ ﺭَﺳُﻮﻝُ َﺍﻟﱠﻠﻪِ ﷺ ﺣَﺘﱠﻰ ﺃَﺗَﻰ ﻋَﺮَﻓَﺔَ ،ﻓَﻮَﺟَﺪَ ﺍَﻟْﻘُﺒﱠﺔَ ﻗَﺪْ ﺿُﺮِﺑَﺖْ ﻟَﻪُ ﺑِﻨَﻤِﺮَﺓَ ،ﻓَﻨَﺰَﻝَ ﺑِﻬَﺎ، -٣٣ﺣَﺘﱠﻰ ﺇِﺫَﺍ ﺯﺍﻏﺖ ﺍﻟﺸﻤﺲ ﺃﻣﺮ ﺑﺎﻟﻘﺼﻮﺍء ﻓﺮُﺣِﻠَﺖ ﻟﻪ، ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ...........................................................................................................................
ﺍﳉﺎﻣﻊ ﳌﺘﻮﻥ ﺍﻟﺪﻭﺭﺓ ﺍﻟﻌﻠﻤﻴﺔ ﺍﻟﺸﺮﻋﻴﺔ 80 -٣٤ﻓَﺄَﺗَﻰ ﺑَﻄْﻦَ ﺍَﻟْﻮَﺍﺩِﻱ ﻓَﺨَﻄَﺐَ ﺍَﻟﻨﱠﺎﺱَ :ﻭَﻗَﺎﻝَ\" :ﺇِﻥﱠ ﺩِﻣَﺎءَﻛُﻢْ ﻭَﺃَﻣْﻮَﺍﻟَﻜُﻢْ ﺣَﺮَﺍﻡٌ ﻋَﻠَﻴْﻜُﻢْ ،ﻛَﺤُﺮْﻣَﺔِ َﻳﻮِْﻣﻜُﻢْ ﻫَﺬَﺍِ ،ﻓﻲ ﺷَﻬْﺮِﻛُﻢْ ﻫَﺬَﺍِ ،ﻓﻲ َﺑَﻠﺪِﻛُﻢْ ﻫَﺬَﺍَ ،ﺃﻻَ ﻛُﻞﱡ ﺷَﻲْءٍ ﻣِﻦْ َﺃﻣْﺮِ ﺍَْﻟﺠَﺎﻫِﻠِﱠﻴِﺔ َﺗﺤْﺖَ َﻗﺪََﻣﻲﱠ ﻣَﻮْﺿُﻮﻉٌ ،ﻭَﺩِﻣَﺎءُ ﺍَﻟْﺠَﺎﻫِﻠِﻴﱠﺔِ ﻣَﻮْﺿُﻮﻋَﺔٌ ،ﻭَﺇِﻥﱠ ﺃَﻭﱠﻝَ ﺩَﻡٍ ﺃَﺿَﻊُ ﻣِﻦْ ﺩِﻣَﺎﺋِﻨَﺎ :ﺩَﻡُ ﺍِﺑْﻦِ ﺭَﺑِﻴﻌَﺔَ ﺑْﻦِ ﺍَﻟْﺤَﺎﺭِﺙِ -ﻛَﺎﻥَ ُﻣﺴْﺘَﺮْﺿِﻌًﺎ ِﻓﻲ َﺑِﻨﻲ ﺳَ ْﻌﺪٍ ﻓَﻘَﺘَﻠَْﺘﻪُ ﻫُﺬَﻳْﻞٌ -ﻭَﺭَِﺑﺎ َﺍْﻟﺠَﺎﻫِِﻠﱠﻴﺔِ ﻣَﻮْﺿُﻮﻉٌ ،ﻭََﺃﻭﱠﻝُ ﺭًِﺑﺎ َﺃﺿَﻊُ ﻣِﻦْ ﺭَِﺑﺎَﻧﺎ ﺭَِﺑﺎ ﻋَﱠﺒﺎﺱِ ﺑْﻦَ ﻋَﺒْﺪِ َﺍﻟْﻤُﻄﱠﻠِﺐِ ،ﻓَِﺈﱠﻧﻪُ ﻣَﻮْﺿُﻮﻉٌ ﻛُﻠﱡﻪُ ،ﻓَﺎﱠﺗﻘُﻮﺍ َﺍﻟﻠﱠﻪَ ﻓِﻲ َﺍﻟﱢﻨﺴَﺎءِ ،ﻓَِﺈﱠﻧﻜُﻢْ َﺃﺧَﺬْﺗُﻤُﻮﻫُﻦﱠ ِﺑَﺄَﻣﺎَﻧِﺔ َﺍﻟﱠﻠِﻪ ،ﻭَﺍﺳَْﺘﺤَْﻠْﻠُﺘﻢْ ُﻓﺮُﻭﺟَﻬُﻦﱠ ِﺑﻜَﻠِﻤَﺔِ ﺍﷲ ،ﻭﻟﻜﻢ ﻋﻠﻴﻬﻦ ﺃﻻ ﻳُﻮﻃِﺌﻦ ﻓﺮﺷﻜﻢ َﺃﺣَﺪًﺍ َﺗﻜْﺮَﻫُﻮَﻧُﻪ، ﻓَﺈِﻥْ ﻓَﻌَﻠْﻦَ ﺫَﻟِﻚَ ﻓَﺎﺿْﺮِﺑُﻮﻫُﻦﱠ ﺿَﺮْﺑًﺎ ﻏَﻴْﺮَ ﻣُﺒَﺮﱢﺡٍ ،ﻭَﻟَﻬُﻦﱠ ﻋَﻠَﻴْﻜُﻢْ ﺭِﺯْﻗُﻬُﻦﱠ ﻭَﻛِﺴْﻮَﺗُﻬُﻦﱠ ﺑِﺎﻟْﻤَﻌْﺮُﻭﻑِ. ﻭََﻗﺪْ َﺗﺮَﻛْﺖُ ِﻓﻴﻜُﻢْ ﻣَﺎ َﻟﻦْ َﺗﻀِﱡﻠﻮﺍ َﺑﻌْﺪَﻩُ ِﺇﻥْ ِﺍﻋَْﺘﺼَﻤُْﺘﻢْ ِﺑﻪِ :ﻛَِﺘﺎﺏُ ﺍَﻟﱠﻠِﻪ .ﻭَﺃَْﻧﺘُﻢْ ﺗُﺴَْﺄﻟُﻮﻥَ ﻋَﱢﻨﻲ ،ﻓَﻤَﺎ َﺃْﻧُﺘﻢْ َﻗﺎِﺋُﻠﻮﻥَ؟ \"َﻗﺎُﻟﻮﺍَ :ﻧﺸْﻬَﺪُ َﺃﱠﻧﻚَ َﻗﺪْ َﺑﱠﻠﻐْﺖَ ،ﻭََﺃﺩﱠْﻳﺖَ ،ﻭََﻧﺼَﺤْﺖََ ،ﻓَﻘﺎﻝَ ِﺑِﺈﺻُْﺒِﻌِﻪ َﺍﻟﺴﱠﱠﺒﺎَﺑِﺔ َﻳﺮَْﻓُﻌﻬَﺎ ِﺇَﻟﻰ َﺍﻟﺴﱠﻤَﺎءِ ﻭََﻳْﻨﻜُُﺒﻬَﺎ ِﺇَﻟﻰ ﺍَﻟﻨﱠﺎﺱِ\" :ﺍَﻟﻠﱠﻬُﻢﱠ ﺍﺷﻬﺪ ،ﺍﻟﻠﻬﻢ ﺍﺷﻬﺪ\" ،ﺛﻼﺙ ﻣﺮﺍﺕ، ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ...........................................................................................................................
ﺑﺮﻋﺎﻳﺔ ﻣﺮﻛﺰ ﺭﻳﺎﺽ ﺍﻟﺼﺎﳊﲔ ﺍﻹﺳﻼﻣﻲ ﺑﺪﰊ 81 ُ -٣٥ﺛﻢﱠ َﺃﺫﱠﻥَ ِﺑَﻠﺎﻝٌُ ،ﺛﻢﱠ َﺃَﻗﺎﻡَ َﻓﺼَﱠﻠﻰ َﺍﻟﻈﱡﻬْﺮَُ ،ﺛﻢﱠ َﺃَﻗﺎﻡَ َﻓﺼَﱠﻠﻰ َﺍْﻟَﻌﺼْﺮَ، -٣٦ﻭََﻟﻢْ ﻳﺼﻞﱢ َﺑْﻴَﻨﻬُﻤَﺎ ﺷَْﻴًﺌﺎ. ُ -٣٧ﺛﻢﱠ ﺭَﻛِﺐَ ﺣَﱠﺘﻰ َﺃَﺗﻰ َﺍْﻟﻤَﻮِْﻗﻒَ، -٣٨ﻓَﺠَﻌَﻞَ ﺑَﻄْﻦَ ﻧَﺎﻗَﺘِﻪِ ﺍَﻟْﻘَﺼْﻮَﺍءِ ﺇِﻟَﻰ ﺍﻟﺼﱠﺨَﺮَﺍﺕِ ،ﻭَﺟَﻌَﻞَ ﺣَﺒْﻞَ ﺍﳌﺸﺎﺓ ﺑﲔ ﻳﺪﻳﻪ ،ﻭﺍﺳﺘﻘﺒﻞ ﺍﻟﻘﺒﻠﺔ، -٣٩ﻓﻠﻢ ﻳﺰﻝ ﻭﺍﻗﻔًﺎ ﺣﱴ ﻏﺮﺑﺖ ﺍﻟﺸﻤﺲ ،ﻭﺫﻫﺒﺖ ﺍﻟﺼﻔﺮﺓ ﻗﻠﻴﻠًﺎ ﺣﱴ ﻏﺎﺏ ﺍﻟﻘﺮﺹ، ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ...........................................................................................................................
ﺍﳉﺎﻣﻊ ﳌﺘﻮﻥ ﺍﻟﺪﻭﺭﺓ ﺍﻟﻌﻠﻤﻴﺔ ﺍﻟﺸﺮﻋﻴﺔ 82 -٤٠ﻭﺃﺭﺩﻑ ﺃﺳﺎﻣﺔ ﺑﻦ ﺯﻳﺪ ﺧﻠﻔﻪ ،ﻭﺩﻓﻊ ﺭﺳﻮﻝ ﺍﷲ ﷺ ﻭََﻗﺪْ ﺷََﻨﻖَ ِﻟﻠْﻘَﺼْﻮَﺍءِ َﺍﻟﺰﱢﻣَﺎﻡَ ،ﺣَﱠﺘﻰ ِﺇﻥﱠ ﺭَﺃْﺳَﻬَﺎ ﻳﺼﻴﺐ ﻣَﻮْﺭِﻙَ ﺭَﺣْﻠِﻪِ، -٤١ﻭََﻳﻘُﻮﻝُ ِﺑَﻴﺪِﻩِ َﺍْﻟُﻴﻤَْﻨﻰَ\" :ﺃﱡﻳﻬَﺎ َﺍﻟﱠﻨﺎﺱَُ ،ﺍﻟﺴﱠﻜِﻴَﻨﺔََ ،ﺍﻟﺴﱠﻜِﻴَﻨﺔَ\" ،ﻛُﱠﻠﻤَﺎ َﺃَﺗﻰ ﺣَْﺒًﻠﺎ ﻣِﻦْ َﺍْﻟﺤَِﺒﺎﻝِ َﺃﺭْﺧَﻰ َﻟﻬَﺎ َﻗِﻠﻴًﻠﺎ ﺣَﱠﺘﻰ َﺗﺼَْﻌﺪَ، -٤٢ﺣَﺘﱠﻰ ﺃَﺗَﻰ ﺍَﻟْﻤُﺰْﺩَﻟِﻔَﺔَ، -٤٣ﻓَﺼَﻠﱠﻰ ﺑِﻬَﺎ ﺍَﻟْﻤَﻐْﺮِﺏَ ﻭَﺍﻟْﻌِﺸَﺎءَ ،ﺑِﺄَﺫَﺍﻥٍ ﻭَﺍﺣِﺪٍ ﻭَﺇِﻗَﺎﻣَﺘَﻴْﻦِ، -٤٤ﻭََﻟﻢْ ُﻳﺴَﱢﺒﺢْ َﺑْﻴَﻨﻬُﻤَﺎ ﺷَْﻴًﺌﺎ، ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ...........................................................................................................................
ﺑﺮﻋﺎﻳﺔ ﻣﺮﻛﺰ ﺭﻳﺎﺽ ﺍﻟﺼﺎﳊﲔ ﺍﻹﺳﻼﻣﻲ ﺑﺪﰊ 83 ُ -٤٥ﺛﻢﱠ ِﺍﺿْﻄَﺠَﻊَ ﺣﱴ ﻃﻠﻊ ﺍﻟﻔﺠﺮ -٤٦ﻭﺻﻠﻰ ﺍﻟﻔﺠﺮ ﺣﲔ ﺗﺒﲔ ﻟﻪ ﺍﻟﺼﺒﺢ ﺑﺄﺫﺍﻥ ﻭﺇﻗﺎﻣﺔ، -٤٧ﰒ ﺭﻛﺐ ﺍﻟﻘﺼﻮﺍء ﺣﱴ ﺃﺗﻰ ﺍﳌﺸﻌﺮ ﺍﳊﺮﺍﻡ، -٤٨ﻓﺎﺳﺘﻘﺒﻞ ﺍﻟﻘﺒﻠﺔ، -٤٩ﻓﺪﻋﺎﻩ ،ﻭﻛﱪﱠﻩ ،ﻭﻫَﱠﻠَﻠﻪُ ،ﻭﻭﺣﺪﻩ، -٥٠ﻓﻠﻢ ﻳﺰﻝ ﻭﺍﻗﻔًﺎ ﺣﱴ ﺃﺳﻔﺮ ﺟﺪœﺍ، -٥١ﻓﺪﻓﻊ ﻗﺒﻞ ﺃﻥ ﺗﻄﻠﻊ ﺍﻟﺸﻤﺲ، ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ...........................................................................................................................
ﺍﳉﺎﻣﻊ ﳌﺘﻮﻥ ﺍﻟﺪﻭﺭﺓ ﺍﻟﻌﻠﻤﻴﺔ ﺍﻟﺸﺮﻋﻴﺔ 84 -٥٢ﻭََﺃﺭْﺩَﻑَ َﺍْﻟﻔَﻀْﻞَ ْﺑﻦَ ﺍَﻟْﻌَﺒﱠﺎﺱِ ....ﺣَﺘﱠﻰ ﺃَﺗَﻰ ﺑَﻄْﻦَ ﻣُﺤَﺴﱢﺮ ،ﻓَﺤَﺮﱠﻙَ ﻗَﻠِﻴﻠًﺎ، ُ -٥٣ﺛﻢﱠ ﺳََﻠﻚَ َﺍﻟﻄﱠﺮِﻳﻖَ َﺍْﻟﻮُﺳْﻄَﻰ َﺍﱠﻟِﺘﻲ َﺗﺨْﺮُﺝُ ﻋََﻠﻰ َﺍْﻟﺠَﻤْﺮَِﺓ َﺍْﻟﻜُْﺒﺮَﻯ، -٥٤ﺣَﺘﱠﻰ ﺃَﺗَﻰ ﺍَﻟْﺠَﻤْﺮَﺓَ ﺍَﻟﱠﺘِﻲ ﻋِﻨْﺪَ ﺍَﻟﺸﱠﺠَﺮَﺓِ ،ﻓَﺮَﻣَﺎﻫَﺎ ﺑِﺴَﺒْﻊِ ﺣَﺼَﻴَﺎﺕٍ، -٥٥ﻳﻜﱪ ﻣﻊ ﻛﻞ ﺣﺼﺎﺓ ﻣﻨﻬﺎ، -٥٦ﻣﺜﻞ ﺣﺼﻰ ﺍﻟْﺨَﺬْﻑ، -٥٧ﺭﻣﻰ ﻣﻦ ﺑﻄﻦ ﺍﻟﻮﺍﺩﻱ، ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ...........................................................................................................................
ﺑﺮﻋﺎﻳﺔ ﻣﺮﻛﺰ ﺭﻳﺎﺽ ﺍﻟﺼﺎﳊﲔ ﺍﻹﺳﻼﻣﻲ ﺑﺪﰊ 85 -٥٨ﰒ ﺍﻧﺼﺮﻑ ﺇﱃ ﺍﳌﻨﺤﺮ، -٥٩ﻓﻨﺤﺮ ﺛﻼًﺛﺎ ﻭﺳﺘﲔ ﺑﻴﺪﻩ، -٦٠ﰒ ﺃﻋﻄﻰ ﻋﻠœﻴﺎ ﻓﻨﺤﺮ ﻣﺎ ﻏََﺒﺮ ،ﻭﺃﺷﺮﻛﻪ ﰲ ﻫﺪﻳﻪ، -٦١ﰒ ﺃﻣﺮ ﻣﻦ ﻛﻞ ُﺑﺪﻧﺔ ِﺑَﺒﻀْﻌﺔ ،ﻓﺠُﻌِﻠَﺖ ﰲ ﻗﺪﺭ ،ﻭﻃﺒﺨﺖ ،ﻓﺄﻛﻼ ﻣﻦ ﳊﻤﻬﺎ ،ﻭﺷﺮﺑﺎ ﻣﻦ ﻣﺮﻗﻬﺎ. ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ...........................................................................................................................
ﺍﳉﺎﻣﻊ ﳌﺘﻮﻥ ﺍﻟﺪﻭﺭﺓ ﺍﻟﻌﻠﻤﻴﺔ ﺍﻟﺸﺮﻋﻴﺔ 86 -٦٢ﰒ ﺭﻛﺐ ﺭﺳﻮﻝ ﺍﷲ ﷺ ﻓَﺄَﻓَﺎﺽَ ﺇِﻟَﻰ ﺍَﻟْﺒَﻴْﺖِ، -٦٣ﻓَﺼَﻠﱠﻰ ﺑِﻤَﻜﱠﺔَ ﺍَﻟﻈﱡﻬْﺮَ، -٦٤ﻓَﺄَﺗَﻰ ﺑَﻨِﻲ ﻋَﺒْﺪِ ﺍَﻟْﻤُﻄﱠﻠِﺐِ ،ﻳَﺴْﻘُﻮﻥَ ﻋَﻠَﻰ ﺯَﻣْﺰَﻡَ ،ﻓَﻘَﺎﻝَ\" :ﺍِﻧْﺰِﻋُﻮﺍ ﺑَﻨِﻲ ﻋَﺒْﺪِ ﺍَﻟْﻤُﻄﱠﻠِﺐِ ،ﻓَﻠَﻮْﻟَﺎ َﺃﻥْ َﻳﻐِْﻠَﺒﻜُﻢْ َﺍﻟﱠﻨﺎﺱُ ﻋََﻠﻰ ﺳَِﻘﺎَﻳِﺘﻜُﻢْ َﻟَﻨﺰَﻋْﺖُ َﻣَﻌﻜُﻢَْ ،ﻓَﻨﺎﻭَُﻟﻮُﻩ ﺩَْﻟﻮًﺍ َﻓﺸَﺮِﺏَ ِﻣْﻨُﻪ\" ﺭَﻭَﺍُﻩ ُﻣﺴِْﻠﻢٌ. -٢٧٣ﻭَﻛَﺎﻥَ ﷺ َﻳﻔَْﻌﻞُ َﺍْﻟﻤََﻨﺎﺳِﻚَ ،ﻭََﻳُﻘﻮﻝُ ِﻟﻠﱠﻨﺎﺱِ\" :ﺧُﺬُﻭﺍ ﻋﲏ ﻣﻨﺎﺳﻜﻜﻢ\" ﻓَﺄَﻛْﻤَﻞُ ﻣَﺎ ﻳَﻜُﻮﻥُ ﻣِﻦْ ﺍَﻟْﺤَﺞﱢ :ﺍَﻟِﺎﻗْﺘِﺪَﺍءُ ﺑِﺎﻟﻨﱠﺒِﻲﱢ ﷺ ﻓِﻴﻪِ ﻭَﺃَﺻْﺤَﺎﺑِﻪِ ،ﺭَﺿِﻲَ ﺍﷲ ﻋﻨﻬﻢ. ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ...........................................................................................................................
ﺑﺮﻋﺎﻳﺔ ﻣﺮﻛﺰ ﺭﻳﺎﺽ ﺍﻟﺼﺎﳊﲔ ﺍﻹﺳﻼﻣﻲ ﺑﺪﰊ 87 -٢٧٤ﻭََﻟﻮْ ِﺍﻗَْﺘﺼَﺮَ َﺍْﻟﺤَﺎﺝﱡ ﻋََﻠﻰ: ﺃَ -ﺍْﻟَﺄﺭْﻛَﺎﻥِ َﺍْﻟَﺄﺭَْﺑَﻌِﺔ َﺍﱠﻟِﺘﻲ ﻫِﻲَ: َ -١ﺍْﻟِﺈﺣْﺮَﺍﻡُ، -٢ﻭَﺍْﻟﻮُُﻗﻮﻑُ ِﺑﻌَﺮََﻓﺔَ، -٣ﻭَﺍﻟﻄﱠﻮَﺍﻑُ، -٤ﻭَﺍﻟﺴﱠﻌْﻲُ. ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ...........................................................................................................................
ﺍﳉﺎﻣﻊ ﳌﺘﻮﻥ ﺍﻟﺪﻭﺭﺓ ﺍﻟﻌﻠﻤﻴﺔ ﺍﻟﺸﺮﻋﻴﺔ 88 ﺏ -ﻭَﺍْﻟﻮَﺍﺟَِﺒﺎﺕِ َﺍﱠﻟِﺘﻲ ﻫِﻲَ: َ -١ﺍْﻟِﺈﺣْﺮَﺍﻡُ ِﻣﻦْ َﺍْﻟﻤِﻴَﻘﺎﺕِ، -٢ﻭَﺍْﻟﻮُُﻗﻮﻑُ ِﺑﻌَﺮََﻓﺔَ ِﺇَﻟﻰ َﺍْﻟﻐُﺮُﻭﺏِ، -٣ﻭَﺍْﻟﻤَِﺒﻴﺖُ َﻟْﻴَﻠﺔَ َﺍﻟﱠﻨﺤْﺮِ ِﺑﻤُﺰْﺩَِﻟﻔَﺔَ، -٤ﻭََﻟَﻴﺎِﻟﻲ َﺃﱠﻳﺎﻡِ َﺍﻟﱠﺘﺸْﺮِﻳﻖِ ِﺑﻤًِﻨﻰ، -٥ﻭَﺭَﻣْﻲُ َﺍْﻟﺠِﻤَﺎﺭِ، -٦ﻭَﺍْﻟﺤَﻠْﻖُ َﺃﻭْ َﺍﻟﱠﺘﻘْﺼِﲑُ ،ﻷَﺟْﺰََﺃﻩُ ﺫَِﻟﻚَ. ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ...........................................................................................................................
ﺑﺮﻋﺎﻳﺔ ﻣﺮﻛﺰ ﺭﻳﺎﺽ ﺍﻟﺼﺎﳊﲔ ﺍﻹﺳﻼﻣﻲ ﺑﺪﰊ 89 -٢٧٥ﻭَﺍْﻟﻔَﺮْﻕُ َﺑْﻴﻦَ َﺗﺮْﻙِ َﺍﻟﺮﱡﻛْﻦِ ِﻓﻲ َﺍْﻟﺤَﺞﱢ ،ﻭﺗﺮﻙ ﺍﻟﻮﺍﺟﺐ: -ﺃﻥ ﺗﺎﺭﻙ ﺍﻟﺮﻛﻦ ﻻ ﻳﺼﺢ ﺣﺠﻪ ﺣﱴ ﻳﻔﻌﻠﻪ ﻋﻠﻰ ﺻﻔﺘﻪ ﺍﻟﺸﺮﻋﻴﺔ، -ﻭﺗﺎﺭﻙ ﺍﻟﻮﺍﺟﺐ :ﺣﺠﺔ ﺻﺤﻴﺢ ،ﻭﻋﻠﻴﻪ ﺇﰒ ،ﻭﺩﻡ ﻟﺘﺮﻛﻪ. ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ...........................................................................................................................
ﺍﳉﺎﻣﻊ ﳌﺘﻮﻥ ﺍﻟﺪﻭﺭﺓ ﺍﻟﻌﻠﻤﻴﺔ ﺍﻟﺸﺮﻋﻴﺔ 90 -٢٧٦ﻭَُﻳﺨَﱠﻴﺮُ ﻣَﻦْ ُﻳﺮِﻳﺪُ َﺍْﻟِﺈﺣْﺮَﺍﻡِ َﺑْﻴﻦَ َﺍﻟﱠﺘﻤَﱡﺘﻊِ -ﻭَﻫُﻮَ َﺃﻓْﻀَﻞُ -ﻭَﺍْﻟﻘِﺮَﺍﻥِ ﻭَﺍْﻟِﺈﻓْﺮَﺍﺩِ. -٢٧٧ﻓَﺎﻟﺘﱠﻤَﺘﱡﻊُ ﻫُﻮَ :ﺃَﻥْ ﻳُﺤْﺮِﻡَ ﺑِﺎﻟْﻌُﻤْﺮَﺓِ ﻓِﻲ ﺃَﺷْﻬُﺮِ ﺍﻟْﺤَﺞﱡ ،ﻭَﻳَﻔْﺮُﻍُ ﻣِﻨْﻬَﺎ ،ﺛُﻢﱠ ﻳُﺤْﺮِﻡُ ﺑِﺎﻟْﺤَﺞﱢ ﻣِﻦْ ﻋَﺎﻣِﻪِ، -ﻭَﻋََﻠﻴْﻪِ ﺩَﻡٌ ﺇِﻥْ ﻟَﻢْ ﻳَﻜُﻦْ ﻣِﻦْ ﺣَﺎﺿِﺮِﻱ ﺍَﻟْﻤَﺴْﺠِﺪِ ﺍَﻟْﺤَﺮَﺍﻡِ. ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ...........................................................................................................................
ﺑﺮﻋﺎﻳﺔ ﻣﺮﻛﺰ ﺭﻳﺎﺽ ﺍﻟﺼﺎﳊﲔ ﺍﻹﺳﻼﻣﻲ ﺑﺪﰊ 91 -٢٧٨ﻭَﺍْﻟِﺈﻓْﺮَﺍﺩُ ﻫُﻮََ :ﺃﻥْ ُﻳﺤْﺮِﻡَ ِﺑﺎْﻟﺤَﺞﱢ ﻣُﻔْﺮِﺩًﺍ. -٢٧٩ﻭَﺍْﻟﻘِﺮَﺍﻥُ: َﺃَ -ﺃﻥْ ُﻳﺤْﺮِﻡَ ِﺑﻬِﻤَﺎ َﻣًﻌﺎ. ﺏَِ -ﺃﻭْ َﻳﺤْﺮُﻡُ ِﺑﺎْﻟُﻌﻤْﺮَِﺓُ ،ﺛﻢﱠ ُﻳﺪْﺧِﻞُ َﺍْﻟﺤَﺞﱠ ﻋََﻠْﻴﻬَﺎ َﻗْﺒﻞَ َﺍﻟﺸﱡﺮُﻭﻉِ ِﻓﻲ ﻃَﻮَﺍِﻓﻬَﺎ. ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ...........................................................................................................................
ﺍﳉﺎﻣﻊ ﳌﺘﻮﻥ ﺍﻟﺪﻭﺭﺓ ﺍﻟﻌﻠﻤﻴﺔ ﺍﻟﺸﺮﻋﻴﺔ 92 -٢٨٠ﻭَُﻳﻀْﻄَﺮﱡ َﺍْﻟﻤَُﺘﻤَﱢﺘﻊِ ِﺇَﻟﻰ ﻫﺬﻩ ﺍﻟﺼﻔﺔ؛ ﺃ -ﺇﺫﺍ ﺧﺎﻑ ﻓﻮﺍﺕ ﺍﻟﻮﻗﻮﻑ ﺑﻌﺮﻓﺔ ﺇﺫﺍ ﺍﺷﺘﻐﻞ ﺑﻌﻤﺮﺗﻪ. ﺏ -ﻭﺇﺫﺍ ﺣﺎﺿﺖ ﺍﳌﺮﺃﺓ ﺃﻭ ﻧﻔﺴﺖ ،ﻭﻋﺮﻓﺖ ﺃÂﺎ ﻻ ﺗﻄﻬﺮ ﻗﺒﻞ ﻭﻗﺖ ﺍﻟﻮﻗﻮﻑ ﺑﻌﺮﻓﺔ. -٢٨١ﻭﺍﻟْﻤُﻔْﺮِﺩ ﻭﺍﻟﻘﺎﺭﻥ ﻓﻌﻠﻬﻤﺎ ﻭﺍﺣﺪ ،ﻭﻋﻠﻰ ﺍﻟﻘﺎﺭﻥ ﻫﺪﻱ ﺩﻭﻥ ﺍﻟْﻤُﻔْﺮِﺩ. ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ...........................................................................................................................
ﺑﺮﻋﺎﻳﺔ ﻣﺮﻛﺰ ﺭﻳﺎﺽ ﺍﻟﺼﺎﳊﲔ ﺍﻹﺳﻼﻣﻲ ﺑﺪﰊ 93 -٢٨٢ﻭََﻳﺠَْﺘِﻨﺐُ َﺍْﻟﻤُﺤْﺮِﻡُ ﻭَﻗْﺖَ ِﺇﺣْﺮَﺍﻣِﻪِ: -١ﺣَﻠْﻖَ ﺍَﻟﺸﱠﻌْﺮِ، -٢ﻭََﺗﻘِْﻠﻴﻢَ َﺍْﻟَﺄﻇْﻔَﺎﺭِ، -٣ﻭَُﻟْﺒﺲَ َﺍْﻟﻤِﺨَْﻴﻂِِ ،ﺇﻥْ ﻛَﺎﻥَ ﺭَﺟُﻼً، -٤ﻭََﺗﻐْﻄَِﻴﺔَ ﺭَْﺃﺳِﻪِ ِﺇﻥْ ﻛَﺎﻥَ ﺭَﺟُﻼً، -٥ﻭَﺍﻟﻄﱢﻴﺐَ ﺭَﺟُﻼً ﻭَِﺍﻣْﺮََﺃٌﺓ، -٦ﻭَﻛَﺬَﺍ َﻳﺤْﺮُﻡُ ﻋََﻠﻰ َﺍْﻟﻤُﺤْﺮِﻡَِ :ﻗْﺘﻞُ ﺻَْﻴﺪِ َﺍْﻟَﺒﺮﱢ َﺍْﻟﻮَﺣْﺸِﻲﱢ َﺍْﻟﻤَْﺄﻛُﻮﻝِ ،ﻭَﺍﻟﺪﱠَﻟﺎَﻟﺔُ ﻋََﻠْﻴﻪِ ،ﻭَﺍْﻟِﺈﻋَﺎَﻧُﺔ ﻋََﻠﻰ َﻗْﺘِﻠﻪِ. -٧ﻭََﺃﻋْﻈَﻢُ ﻣَﺤْﻈُﻮﺭَﺍﺕِ َﺍْﻟِﺈﺣْﺮَﺍﻡَِ :ﺍْﻟﺠِﻤَﺎﻉُ؛ ِﻟَﺄﱠﻧﻪُ ﻣُﻐَﱠﻠﻆٌ َﺗﺤْﺮِﳝُُﻪ ،ﻣﻔﺴﺪ ﻟﻠﻨﺴﻚ ،ﻣﻮﺟﺐٌ ﻟﻔﺪﻳﺔ ﺑﺪﻧﺔ. ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ...........................................................................................................................
ﺍﳉﺎﻣﻊ ﳌﺘﻮﻥ ﺍﻟﺪﻭﺭﺓ ﺍﻟﻌﻠﻤﻴﺔ ﺍﻟﺸﺮﻋﻴﺔ 94 -٢٨٣ﻭََﺃﻣﱠﺎ ﻓِﺪْﻳَﺔُ ﺍَﻟْﺄَﺫَﻯ: ِﺇﺫَﺍ ﻏَﻄﱠﻰ ﺭَْﺃﺳَُﻪَ ،ﺃﻭْ َﻟِﺒﺲَ َﺍْﻟﻤَﺨِﻴﻂََ ،ﺃﻭْ ﻏَﻄﱠﺖْ َﺍْﻟﻤَﺮَْﺃُﺓ ﻭَﺟْﻬَﻬَﺎَ ،ﺃﻭْ ﻟﺒﺴﺖ ﺍﻟﻘﻔﺎﺯﻳﻦ ،ﺃﻭ ﺍﺳﺘﻌﻤﺎﻝ َﺍﻟﻄﱢﻴﺐََ ،ﻓُﻴﺨَﱠﻴﺮُ َﺑْﻴﻦَ: -١ﺻَِﻴﺎﻡِ َﺛﻠَﺎَﺛﺔِ َﺃﱠﻳﺎﻡٍ، َ -٢ﺃﻭْ ِﺇﻃَْﻌﺎﻡِ ﺳِﱠﺘِﺔ َﻣﺴَﺎﻛِﲔَ، َ -٣ﺃﻭْ ﺫَْﺑﺢِ ﺷَﺎﺓٍ. ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ...........................................................................................................................
ﺑﺮﻋﺎﻳﺔ ﻣﺮﻛﺰ ﺭﻳﺎﺽ ﺍﻟﺼﺎﳊﲔ ﺍﻹﺳﻼﻣﻲ ﺑﺪﰊ 95 -٢٨٤ﻭَِﺇﺫَﺍ َﻗَﺘﻞَ َﺍﻟﺼﱠْﻴﺪَ ﺧُﱢﻴﺮَ َﺑْﻴﻦَ: -١ﺫَْﺑﺢِ ﻣِﺜْﻠِﻪِِ ،ﺇﻥْ ﻛَﺎﻥَ َﻟﻪُ ﻣﺜﻞٌ ﻣِﻦَ َﺍﻟﱠﻨﻌَﻢِ. -٢ﻭََﺑْﻴﻦَ َﺗﻘْﻮِﱘِ َﺍْﻟﻤِْﺜﻞِ ِﺑﻤَﺤَﻞﱢ َﺍْﻟِﺈْﺗَﻠﺎﻑَِ ،ﻓَﻴﺸَْﺘﺮِﻱ ِﺑﻪِ ﻃَﻌَﺎﻣًﺎ ﻓَﻴُﻄْﻌِﻤَﻪُ ،ﻟِﻜُﻞﱢ ﻣِﺴْﻜِﲔٍ ﻣُﺪﱡ ﺑُﺮﱟ ،ﺃَﻭْ ِﻧﺼْﻒُ ﺻﺎﻉٍ ِﻣﻦْ ﻏَْﻴﺮِِﻩ، َ -٣ﺃﻭْ َﻳﺼُﻮﻡُ ﻋَﻦْ ِﺇﻃَْﻌﺎﻡِ ﻛُﻞﱢ ِﻣﺴْﻜِﲔٍ َﻳﻮًْﻣﺎ. ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ...........................................................................................................................
ﺍﳉﺎﻣﻊ ﳌﺘﻮﻥ ﺍﻟﺪﻭﺭﺓ ﺍﻟﻌﻠﻤﻴﺔ ﺍﻟﺸﺮﻋﻴﺔ 96 -٢٨٥ﻭََﺃﻣﱠﺎ ﺩَﻡُ َﺍْﻟﻤُْﺘﻌَﺔِ ﻭَﺍْﻟﻘِﺮَﺍﻥِ: ﻓَﻴَﺠِﺐُ ﻓﻴﻬﻤﺎ ﻣﺎ ﳚﺰﺉ ﰲ ﺍﻷﺿﺤﻴﺔ. -٢٨٦ﻓَﺈِﻥْ ﻟَﻢْ ﻳَﺠِﺪْ ﺻَﺎﻡَ ﻋَﺸَﺮَﺓَ ﺃَﻳﱠﺎﻡٍ ،ﺛَﻠَﺎﺛَﺔً ﻓِﻲ َﺍْﻟﺤَﺞﱢ ،ﻭََﻳﺠُﻮﺯُ َﺃﻥْ َﻳﺼُﻮﻡَ َﺃﱠﻳﺎﻡَ َﺍﻟﱠﺘﺸْﺮِﻳﻖِ ﻋﻨﻬﺎ، ﻭﺳﺒﻌﺔً ﺇﺫﺍ ﺭﺟﻊ. ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ........................................................................................................................... ...........................................................................................................................
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