متن الدورة العلمية الشرعية ٤

‫ﺑﺮﻋﺎﯾﺔ ﻣﺮﻛﺰ رﯾﺎض اﻟﺼﺎﻟﺤﯿﻦ اﻹﺳﻼﻣﻲ ﺑﺪﺑﻲ ‪101‬‬ ‫ﺑ‪0‬ﺎ ‪7‬ﺏ ﻟ_=ﻴ‪0‬ﺒﱢﻠﻎﹺ ﺍﻟﻌ_ﻠﹾ ‪0‬ﻢ ﺍﻟﺸ‪8‬ﺎﻫ_ =ﺪ ﺍﻟ‪0‬ﻐﺎ_ﺋﺐ‪0‬‬ ‫ﻗﹶﺎﻟﹶ=ﻪ ﺍﺑ‪5‬ﻦ= ‪0‬ﻋ‪8‬ﺒﺎ ﹴﺱ ﻋ‪ 0‬ﹺﻦ ﺍﻟ‪8‬ﻨﹺﺒ ‚ﻲ ﷺ‪.‬‬ ‫‪0 -١٠٤‬ﺣﺪ‪8‬ﹶﺛ‪0‬ﻨﺎ ﻋ‪50‬ﺒﺪ= ﺍﻟﻠﱠ_ﻪ ﺑ‪5‬ﻦ= =ﻳﻮ =ﺳ ‪0‬ﻒ ﻗﹶﺎﻝﹶ‪ :‬ﺣ‪8 0‬ﺪﹶﺛﹺﻨﻲ ﺍﻟﱠﻠﻴ‪5‬ﺚﹸ ﻗﹶﺎﻝﹶ‪0 :‬ﺣ ‪8‬ﺪﹶﺛﹺﻨﻲ ‪0‬ﺳ_ﻌﻴ ‪7‬ﺪ ‪0‬ﻋﻦ‪ 5‬ﹶﺃﺑﹺﻲ ﺷ= ‪0‬ﺮﻳ‪ 5‬ﹴﺢ ﹶﺃﻧ‪=8‬ﻪ ﹶﻗﺎ ﹶﻝ ﻟ_‪0‬ﻌﻤ‪5‬ﺮﹺﻭ‬ ‫‪5‬ﺑ ﹺﻦ ﺳ‪0‬ﻌ_ﻴ ‪n‬ﺪ ‪ -‬ﻭ‪= 0‬ﻫ ‪0‬ﻮ ‪0‬ﻳ‪5‬ﺒﻌ‪0‬ﺚﹸ ﺍﻟﺒ=ﻌ=ﻮ ﹶﺙ ﺇﹺﻟﹶﻰ ‪0‬ﻣ ﱠﻜﹶﺔ ‪ -‬ﺍﺋﹾﺬﹶﻥﹾ ﻟ_ﻲ ﺃﹶﻳ‪1‬ﻬ‪0‬ﺎ ﺍﻷَﻣ_ﲑ=‪ ،‬ﺃﹸﺣ‪0‬ﺪ‚ﺛﹾﻚ‪ 0‬ﻗﹶﻮ‪5‬ﻟﹰﺎ ﻗﹶﺎﻡ‪ 0‬ﺑﹺﻪ_ ﺍﻟ‪8‬ﻨﺒﹺﻲ‪ 1‬ﷺ ﺍﻟﻐ‪0 0‬ﺪ _ﻣﻦ‪5‬‬ ‫ﻳ‪5 0‬ﻮﻡﹺ ﺍﻟﻔﹶﺘ‪ 5‬ﹺﺢ ‪0‬ﺳ _ﻤﻌ‪0‬ﺘ‪=5‬ﻪ ﺃﹸﺫﹸﻧ‪0‬ﺎﻱ‪ ،0‬ﻭ‪0‬ﻭ‪0‬ﻋ‪0‬ﺎ=ﻩ ﻗﹶﹾﻠﹺﺒﻲ‪0 ،‬ﻭﺃﹶ‪5‬ﺑﺼ‪0 0‬ﺮ‪5‬ﺗ=ﻪ ﻋ‪0‬ﻴ‪05‬ﻨﺎ ‪0‬ﻱ‪_ ،‬ﺣ ‪0‬ﲔ ﺗ‪0‬ﻜﹶﻠﱠ ‪0‬ﻢ ﹺﺑﻪ_ ‪0‬ﺣ _ﻤ ‪0‬ﺪ ﺍﻟﻠﱠ‪0‬ﻪ ﻭ‪0‬ﺃﹶﺛﹾ‪0‬ﻨﻰ ‪0‬ﻋﹶﻠﻴ‪5‬ﻪ_ ﹸﺛ ‪8‬ﻢ ﻗﹶﺎ ﹶﻝ‪ \" :‬ﺇﹺ ﱠﻥ‬ ‫ﻣ‪0‬ﻜﱠﹶﺔ ﺣ‪8 0‬ﺮﻣ‪0 0‬ﻬﺎ ﺍﻟﻠﱠﻪ=‪ ،‬ﻭ‪0‬ﻟﹶﻢ‪ 5‬ﻳ=ﺤ‪0‬ﺮ‚ﻣ‪5‬ﻬ‪0‬ﺎ ﺍﻟﻨ‪8‬ﺎﺱ=‪ ،‬ﻓﹶﻼﹶ ﻳ‪0‬ﺤ_ﻞﱡ _ﻟﺎﻣ‪ 5‬ﹺﺮ ﹴﺉ =ﻳ ‪5‬ﺆ_ﻣ =ﻦ ﹺﺑﺎﻟﱠﻠﻪ_ ‪0‬ﻭﺍﻟﻴ‪0‬ﻮ‪5‬ﻡﹺ ﺍﻵ _ﺧ ﹺﺮ ﺃﹶﻥﹾ ‪0‬ﻳ ‪5‬ﺴﻔ_ﻚ‪ 0‬ﹺﺑﻬ‪0‬ﺎ ﺩ‪0‬ﻣ‪Š‬ﺎ‪0 ،‬ﻭ ﹶﻻ‬ ‫‪0‬ﻳﻌ‪5‬ﻀ_ ‪0‬ﺪ ﹺﺑ ‪0‬ﻬﺎ ‪0‬ﺷ ‪0‬ﺠ ‪0‬ﺮﺓﹰ‪ ،‬ﻓﹶﺈﹺﻥﹾ ﹶﺃ ‪0‬ﺣ ‪7‬ﺪ ﺗ‪0‬ﺮ‪0‬ﺧ‪8‬ﺺ‪ 0‬ﻟ__ﻘﺘ‪0‬ﺎ ﹺﻝ ‪0‬ﺭﺳ=ﻮ ﹺﻝ ﺍﻟﱠﻠﻪ_ ﷺ ﻓ_ﻴ ‪0‬ﻬﺎ‪ ،‬ﻓﹶﻘﹸﻮﻟﹸﻮﺍ‪ :‬ﹺﺇﻥﱠ ﺍﻟﱠﻠ‪0‬ﻪ ﻗﹶﺪ‪ 5‬ﹶﺃ _ﺫﻥﹶ ﻟ_ﺮ‪0‬ﺳ=ﻮﻟ_ﻪ_ ‪0‬ﻭﻟﹶ ‪5‬ﻢ ﻳ‪0‬ﹾﺄ ﹶﺫﻥﹾ‬ ‫ﻟﹶ ﹸﻜ ‪5‬ﻢ‪ ،‬ﻭ‪0‬ﹺﺇ‪8‬ﻧ ‪0‬ﻤﺎ ﹶﺃ _ﺫ ﹶﻥ _ﻟﻲ _ﻓﻴ ‪0‬ﻬﺎ ‪0‬ﺳﺎﻋ‪0‬ﺔﹰ ﻣ_ﻦ‪ 5‬ﻧ‪0 0‬ﻬﺎ ﹴﺭ‪ ،‬ﹸﺛ ‪8‬ﻢ ‪0‬ﻋﺎﺩ‪5 0‬ﺕ ﺣ= ‪5‬ﺮﻣ‪0‬ﺘ=ﻬ‪0‬ﺎ ﺍﻟﻴ‪5 0‬ﻮ‪0‬ﻡ ﹶﻛ =ﺤ ‪5‬ﺮﻣ‪0‬ﺘ_ ‪0‬ﻬﺎ ﹺﺑﺎ َﻷ ‪5‬ﻣ ﹺﺲ‪0 ،‬ﻭﻟﹾ=ﻴﺒ‪0‬ﻠﱢﻎﹺ ﺍﻟ ‪8‬ﺸﺎ _ﻫﺪ=‬ ‫ﺍﻟ‪0‬ﻐﺎ_ﺋﺐ‪ ،\" 0‬ﹶﻓ_ﻘﻴﻞﹶ ﻟ_ﹶﺄﺑﹺﻲ =ﺷ ‪0‬ﺮﻳ‪5‬ﺢﹴ‪0 :‬ﻣﺎ ﹶﻗﺎﻝﹶ ﻋ‪5 0‬ﻤﺮ‪7‬ﻭ؟ ﹶﻗﺎﻝﹶ‪ :‬ﺃﹶ‪0‬ﻧﺎ ﹶﺃ ‪5‬ﻋﻠﹶﻢ= _ﻣ‪5‬ﻨ ‪0‬ﻚ ﻳ‪0‬ﺎ ﺃﹶ‪0‬ﺑﺎ =ﺷﺮ‪0‬ﻳ‪5‬ﺢﹴ ﻻﹶ =ﺗﻌ_ﻴﺬﹸ ‪0‬ﻋﺎﺻ_ﻴ‪Š‬ﺎ ﻭ‪0‬ﻻﹶ ﻓﹶﺎﺭ‪á‬ﺍ ﹺﺑ ‪0‬ﺪﻡﹴ‬ ‫ﻭ‪ 0‬ﹶﻻ ﻓﹶﺎ ‪á‬ﺭﺍ ﹺﺑ ‪0‬ﺨ ‪5‬ﺮ‪0‬ﺑﺔ‪.n‬‬ ‫‪ -١٠٥‬ﺣ‪0‬ﺪ‪8‬ﹶﺛﻨ‪0‬ﺎ ﻋ‪50‬ﺒ =ﺪ ﺍﻟﱠﻠ_ﻪ ﺑ‪= 5‬ﻦ ‪0‬ﻋﺒ‪_ 5‬ﺪ ﺍﻟﻮ‪8 0‬ﻫﺎ ﹺﺏ‪ :‬ﺣ‪0‬ﺪ‪8‬ﺛﹶ‪0‬ﻨﺎ ‪0‬ﺣ ‪8‬ﻤﺎﺩ‪ 7‬ﻋ‪5 0‬ﻦ ﹶﺃ‪1‬ﻳﻮﺏ‪0 ،0‬ﻋﻦ‪= 5‬ﻣﺤ‪8 0‬ﻤ ‪n‬ﺪ‪0 ،‬ﻋﻦﹺ ﺍ‪5‬ﺑ ﹺﻦ ﺃﹶﹺﺑﻲ ﺑ‪0‬ﻜﹾ ‪0‬ﺮﺓﹶ ﻋ‪0‬ﻦ‪ 5‬ﹶﺃﹺﺑﻲ‬ ‫ﺑ‪ 0‬ﹾﻜ ‪0‬ﺮﹶﺓ‪ :‬ﹸﺫﻛ_ﺮ‪ 0‬ﺍﻟﻨ‪8‬ﹺﺒ ‪1‬ﻲ ﷺ ﻗﹶﺎ ﹶﻝ‪» :‬ﻓﹶﹺﺈ ﱠﻥ _ﺩ‪0‬ﻣﺎءَ ﹸﻛ ‪5‬ﻢ ‪0‬ﻭﺃﹶﻣ‪5‬ﻮ‪0‬ﺍﻟﹶ ﹸﻜ ‪5‬ﻢ ‪ -‬ﻗﹶﺎﻝﹶ =ﻣ ‪0‬ﺤﻤ‪7 8‬ﺪ‪ :‬ﻭ‪0‬ﹶﺃﺣ‪5‬ﺴِ=ﺒﻪ= ﻗﹶﺎﻝﹶ‪ :‬ﻭ‪0‬ﹶﺃ ‪5‬ﻋﺮ‪0‬ﺍ ‪0‬ﺿ ﹸﻜ ‪5‬ﻢ‪0 -‬ﻋﻠﹶﻴ‪ 5‬ﹸﻜﻢ‪5‬‬ ‫ﺣ‪0‬ﺮ‪0‬ﺍﻡ‪ ،7‬ﹶﻛ =ﺤ ‪5‬ﺮ‪0‬ﻣ_ﺔ ﻳ‪5 0‬ﻮ_ﻣﻜﹸ ‪5‬ﻢ ‪0‬ﻫ ﹶﺬﺍ‪_ ،‬ﻓﻲ ‪0‬ﺷ ‪5‬ﻬﺮﹺﻛﹸ ‪5‬ﻢ ‪0‬ﻫ ﹶﺬﺍ‪ ،‬ﺃﹶﻻﹶ _ﻟ=ﻴﺒ‪0‬ﱢﻠ ﹺﻎ ﺍﻟ ‪8‬ﺸﺎ _ﻫﺪ= _ﻣﻨ‪ 5‬ﹸﻜﻢ= ﺍﻟﻐ‪0‬ﺎ_ﺋﺐ‪ ،«0‬ﻭ‪ 0‬ﹶﻛﺎ ﹶﻥ =ﻣ ‪0‬ﺤ ‪8‬ﻤ ‪7‬ﺪ ‪0‬ﻳﻘﹸﻮﻝﹸ‪:‬‬ ‫‪0‬ﺻﺪ‪0 0‬ﻕ ‪0‬ﺭﺳ=ﻮ ﹸﻝ ﺍﻟﱠﻠﻪ_ ﷺ ﻛﹶﺎ ﹶﻥ ﹶﺫ_ﻟ ‪0‬ﻚ »ﹶﺃﻻﹶ ﻫ‪ 0‬ﹾﻞ ‪0‬ﺑﱠﻠﻐ‪= 5‬ﺖ« ﻣ‪8 0‬ﺮﺗ‪50‬ﻴﻦﹺ‪.‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫دورة ﻋﻠﻤﯿﺔ ﺷﺮﻋﯿﺔ‬ ‫‪102‬‬ ‫‪0‬ﺑﺎﺏ= ﹺﺇﺛﹾ ﹺﻢ ‪0‬ﻣ ‪5‬ﻦ ﻛﹶﺬﹶﺏ‪0 0‬ﻋﻠﹶﻰ ﺍﻟﻨ‪8‬ﺒﹺﻲ‚ ﷺ‬ ‫‪0 -١٠٦‬ﺣ ‪8‬ﺪﺛﹶﻨ‪0‬ﺎ ﻋ‪_0‬ﻠ ‪1‬ﻲ ‪5‬ﺑ =ﻦ ﺍﳉﹶ ‪5‬ﻌ _ﺪ ﹶﻗﺎﻝﹶ‪ :‬ﹶﺃ ‪5‬ﺧﺒ‪0 0‬ﺮﻧ‪0‬ﺎ =ﺷ ‪5‬ﻌ‪0‬ﺒﹸﺔ ﹶﻗﺎﻝﹶ‪ :‬ﺃﹶ ‪5‬ﺧ‪0‬ﺒ ‪0‬ﺮﹺﻧﻲ ‪0‬ﻣﻨ‪= 5‬ﺼﻮ ‪7‬ﺭ ﹶﻗﺎ ﹶﻝ‪ :‬ﺳ‪_ 0‬ﻤﻌ‪5‬ﺖ= ﹺﺭ‪5‬ﺑ_ﻌﻲ‪ 8‬ﺑ‪5‬ﻦ‪_ 0‬ﺣ ‪0‬ﺮﺍﺵﹴ‬ ‫ﻳ‪0‬ﹸﻘﻮﻝﹸ‪0 :‬ﺳ _ﻤﻌ‪5‬ﺖ= ﻋ‪0‬ﻠ_ﻴ‪á‬ﺎ ‪0‬ﻳﹸﻘﻮ ﹸﻝ‪ :‬ﻗﹶﺎ ﹶﻝ ﺭ‪0‬ﺳ=ﻮ ﹸﻝ ﺍ ِﷲ ﷺ‪» :‬ﻻﹶ ﺗ‪0‬ﻜﹾﺬ_ﺑ=ﻮﺍ ﻋ‪0‬ﻠﹶﻲ‪ 8‬ﻓﹶﺈﹺﻧ‪8‬ﻪ= ﻣ‪5 0‬ﻦ ﹶﻛﺬﹶﺏ‪0 0‬ﻋﻠﹶ ‪8‬ﻲ ﻓﹶﻠﹾ‪0‬ﻴ_ﻠ ﹺﺞ ﺍﻟ‪8‬ﻨﺎﺭ‪.«0‬‬ ‫‪ -١٠٧‬ﺣ‪0‬ﺪ‪8‬ﹶﺛﻨ‪0‬ﺎ ﹶﺃ=ﺑﻮ ﺍﻟﻮ‪_0‬ﻟﻴﺪ_ ﻗﹶﺎﻝﹶ‪0 :‬ﺣ ‪8‬ﺪﺛﹶﻨ‪0‬ﺎ ﺷ=ﻌ‪5‬ﺒ‪0‬ﺔﹸ ﻋ‪0‬ﻦ‪ 5‬ﺟ‪0‬ﺎ_ﻣ ﹺﻊ ﺑ‪ 5‬ﹺﻦ ‪0‬ﺷ ‪8‬ﺪﺍ ‪n‬ﺩ‪0 ،‬ﻋﻦ‪0 5‬ﻋﺎﻣ_ ﹺﺮ ‪5‬ﺑﻦﹺ ﻋ‪0‬ﺒ‪5‬ﺪ_ ﺍﻟﻠﱠ_ﻪ ‪5‬ﺑ ﹺﻦ ﺍﻟ ‪1‬ﺰ‪0‬ﺑ‪5‬ﻴﺮﹺ‪0 ،‬ﻋ ‪5‬ﻦ ﹶﺃﹺﺑﻴﻪ_‬ ‫ﹶﻗﺎﻝﹶ‪ :‬ﹸﻗﻠﹾ =ﺖ ﻟ_ﻠ ‪1‬ﺰﺑ‪50‬ﻴﺮﹺ‪ :‬ﺇﹺ‚ﻧﻲ ﻻﹶ ﹶﺃ ‪5‬ﺳ ‪0‬ﻤﻌ= ‪0‬ﻚ ﺗ=ﺤ‪‚ 0‬ﺪ ﹸﺙ ‪0‬ﻋ ‪5‬ﻦ ‪0‬ﺭﺳ=ﻮﻝﹺ ﺍﻟﱠﻠﻪ_ ﷺ ﹶﻛ ‪0‬ﻤﺎ ﻳ= ‪0‬ﺤﺪ‚ ﹸﺙ ﻓﹸﻼﹶﻥﹲ ‪0‬ﻭﹸﻓﻼﹶ ﹲﻥ؟ ﹶﻗﺎﻝﹶ‪ :‬ﺃﹶﻣ‪0‬ﺎ ﹺﺇ‚ﻧﻲ ﹶﻟﻢ‪5‬‬ ‫ﹸﺃﻓﹶﺎ ﹺﺭﻗﹾ=ﻪ‪ ،‬ﻭ‪0‬ﻟﹶ _ﻜﻦ‪ 5‬ﺳ‪0‬ﻤ_ﻌ‪5‬ﺘ==ﻪ ‪0‬ﻳﻘﹸﻮﻝﹸ‪» :‬ﻣ‪0‬ﻦ‪ 5‬ﻛﹶﺬﹶﺏ‪ 0‬ﻋ‪0‬ﹶﻠ ‪8‬ﻲ ﹶﻓﻠﹾ‪0‬ﻴﺘ‪00‬ﺒﻮ‪8‬ﺃﹾ ﻣ‪0‬ﻘﹾ‪0‬ﻌ ‪0‬ﺪﻩ= ﻣ_ﻦ‪ 0‬ﺍﻟ‪8‬ﻨﺎﺭﹺ«‪.‬‬ ‫‪0 -١٠٨‬ﺣ ‪8‬ﺪﹶﺛﻨ‪0‬ﺎ ﺃﹶ=ﺑﻮ ﻣ‪5 0‬ﻌ ‪0‬ﻤ ﹴﺮ‪0 :‬ﺣ ‪8‬ﺪﺛﹶ‪0‬ﻨﺎ ‪0‬ﻋ‪5‬ﺒﺪ= ﺍﻟﻮ‪0‬ﺍﺭﹺﺙ_ ﻋ‪0‬ﻦ‪ 5‬ﻋ‪0‬ﺒ‪5‬ﺪ_ ﺍﻟﻌ‪0‬ﺰﹺﻳﺰﹺ ﻗﹶﺎﻝﹶ‪ :‬ﻗﹶﺎﻝﹶ ﺃﹶ‪0‬ﻧ ‪7‬ﺲ‪ :‬ﺇﹺﻧ‪8‬ﻪ= ﹶﻟﻴ‪5 0‬ﻤﻨ‪0‬ﻌ=ﹺﻨﻲ ﺃﹶ ﹾﻥ ﺃﹸ ‪0‬ﺣﺪ‚ﹶﺛ ﹸﻜﻢ‪5‬‬ ‫ﺣ‪_ 0‬ﺪﻳﹰﺜﺎ ﻛﹶ_ﺜﲑ‪Š‬ﺍ‪ :‬ﺃﹶ ﱠﻥ ﺍﻟﻨ‪8‬ﺒﹺ ‪8‬ﻲ ﷺ ﻗﹶﺎﻝﹶ‪» :‬ﻣ‪5 0‬ﻦ ‪0‬ﺗ‪0‬ﻌﻤ‪0 8‬ﺪ ‪0‬ﻋﹶﻠ ‪8‬ﻲ ﹶﻛﺬ_ﺑ‪Š‬ﺎ‪ ،‬ﻓﹶﹾﻠﻴ‪00‬ﺘﺒ‪8 0‬ﻮﺃﹾ ‪0‬ﻣ ﹾﻘﻌ‪0‬ﺪ‪=0‬ﻩ _ﻣﻦ‪ 0‬ﺍﻟﻨ‪8‬ﺎ ﹺﺭ«‪.‬‬ ‫‪ -١٠٩‬ﺣ‪8 0‬ﺪﺛﹶﻨ‪0‬ﺎ ﺍﹶﳌﻜﱢﻲ‪5 1‬ﺑ =ﻦ ﹺﺇ‪5‬ﺑ ‪0‬ﺮﺍﻫ_ﻴﻢ‪ 0‬ﻗﹶﺎﻝﹶ‪ :‬ﺣ‪0‬ﺪ‪8‬ﺛﹶﻨ‪0‬ﺎ ﻳ‪0‬ﺰﹺﻳ =ﺪ ‪5‬ﺑ =ﻦ ﹶﺃﹺﺑﻲ ﻋ=ﺒ‪50‬ﻴ ‪n‬ﺪ ﻋ‪5 0‬ﻦ ﺳ‪0‬ﹶﻠﻤ‪0‬ﺔﹶ ﺑ ﹺﻦ ﺍﻷﻛﻮﻉ ﹶﻗﺎﻝﹶ‪ :‬ﺳ‪_ 0‬ﻤﻌ‪= 5‬ﺖ ﺍﻟ‪8‬ﻨﹺﺒ ‪8‬ﻲ‬ ‫ﷺ ﻳﻘﻮ ﹸﻝ‪0\" :‬ﻣ ‪5‬ﻦ ‪0‬ﻳﹸﻘ ﹾﻞ ‪0‬ﻋﻠ ‪8‬ﻲ ‪0‬ﻣﺎ ﱂ ﺃﹸﻗ ﹾﻞ ﹶﻓﻠ‪0‬ﻴ‪0‬ﺘ‪0‬ﺒ ‪8‬ﻮﺃ ‪0‬ﻣ ﹾﻘ‪0‬ﻌ ‪0‬ﺪ=ﻩ _ﻣﻦ ﺍﻟ‪8‬ﻨﺎﺭ\"‪.‬‬ ‫‪0 -١١٠‬ﺣﺪ‪8‬ﺛﹶ‪0‬ﻨﺎ =ﻣﻮﺳﻰ ﻗﺎﻝﹶ‪ :‬ﺣﺪ‪8‬ﺛﻨﺎ ﺃﺑ=ﻮ ﻋ‪0‬ﻮ‪0‬ﺍﻧ‪0‬ﹶﺔ ‪0‬ﻋﻦ‪ 5‬ﺃﰊ ﺣ‪0‬ﺼ ﹴﲔ‪ ،‬ﻋﻦ ﺃﰊ ﺻ‪0‬ﺎﱀﹴ‪ ،‬ﻋﻦ ﺃﰊ ﻫ=ﺮﻳﺮ‪0‬ﺓﹶ ﻋ‪0‬ﻦﹺ ﺍﻟﻨ‪8‬ﹺﺒﻲ‚ ﷺ‬ ‫ﹶﻗﺎ ﹶﻝ‪0» :‬ﺗﺴ‪8 0‬ﻤ ‪5‬ﻮﺍ ﺑﹺﺎ ‪5‬ﺳ _ﻤﻲ ‪0‬ﻭ ﹶﻻ ‪0‬ﺗﻜﹾ‪0‬ﺘ=ﻨﻮﺍ ﹺﺑﻜﹸ‪5‬ﻨﻴ‪_0‬ﺘﻲ‪ ،‬ﻭ‪00‬ﻣ ‪5‬ﻦ ‪0‬ﺭﺁﹺﻧﻲ _ﻓﻲ ﺍﳌﹶﻨ‪0‬ﺎﹺﻡ ﻓﹶﹶﻘﺪ‪ 5‬ﺭ‪0‬ﺁﹺﻧﻲ‪ ،‬ﹶﻓﺈﹺﻥﱠ ﺍﻟ ‪8‬ﺸﻴ‪ 5‬ﹶﻄﺎ ﹶﻥ ﹶﻻ ﻳ‪00‬ﺘﻤ‪0‬ﺜﱠﻞﹸ ﻓ_ﻲ‬ ‫ﺻ=ﻮ ‪0‬ﺭﺗ_ﻲ‪0 ،‬ﻭﻣ‪0‬ﻦ‪ 5‬ﹶﻛ ﹶﺬﺏ‪0 0‬ﻋﻠﹶ ‪8‬ﻲ =ﻣﺘ‪0‬ﻌ‪0‬ﻤ‚ ‪Š‬ﺪﺍ ﹶﻓﻠﹾﻴ‪0‬ﺘ‪00‬ﺒﻮ‪8‬ﹾﺃ ﻣ‪ 0‬ﹾﻘﻌ‪0 0‬ﺪﻩ= ﻣ_ ‪0‬ﻦ ﺍﻟﻨ‪8‬ﺎﺭﹺ«‪.‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫ﺑﺮﻋﺎﯾﺔ ﻣﺮﻛﺰ رﯾﺎض اﻟﺼﺎﻟﺤﯿﻦ اﻹﺳﻼﻣﻲ ﺑﺪﺑﻲ ‪103‬‬ ‫ﺑ‪0‬ﺎﺏ= ﻛ_‪0‬ﺘﺎ‪0‬ﺑﺔ_ ﺍﻟﻌ_ﻠﹾ ﹺﻢ‬ ‫‪0 -١١١‬ﺣ ‪8‬ﺪﹶﺛ‪0‬ﻨﺎ ﺍ‪5‬ﺑ =ﻦ ‪0‬ﺳ ﹶﻼﻡﹴ ﻗﹶﺎ ﹶﻝ‪ :‬ﺃﹶﺧ‪5‬ﺒ‪0 0‬ﺮﻧ‪0‬ﺎ ﻭ‪0‬ﻛ_ﻴﻊ‪0 ،7‬ﻋ ‪5‬ﻦ =ﺳﻔﹾﻴ‪0‬ﺎﻥﹶ‪ ،‬ﻋ‪0‬ﻦ‪= 5‬ﻣﻄﹶ ‚ﺮﻑ‪ ،n‬ﻋ‪ 0‬ﹺﻦ ﺍﻟ ‪8‬ﺸﻌ‪5‬ﹺﺒﻲ‚‪0 ،‬ﻋ ‪5‬ﻦ ﺃﹶﺑﹺﻲ ﺟ=ﺤ‪0‬ﻴ‪5‬ﻔﹶﹶﺔ‪،‬‬ ‫ﹶﻗﺎﻝﹶ‪ :‬ﹸﻗﻠﹾﺖ= ﻟ_ﻌ‪0‬ﻠ_ ‪²‬ﻲ‪ :‬ﻫ‪0‬ﻞﹾ ﻋ_ﻨ‪5‬ﺪ‪0‬ﻛﹸﻢ‪ 5‬ﻛ_ﺘ‪0‬ﺎﺏ‪7‬؟ ﻗﹶﺎﻝﹶ‪ \" :‬ﻻﹶ‪ ،‬ﺇﹺﻟﱠﺎ ﻛ_ﺘ‪0‬ﺎﺏ= ﺍﻟﻠﱠﻪ_‪ ،‬ﺃﹶﻭ‪ 5‬ﻓﹶﻬ‪7 5‬ﻢ ﹸﺃ ‪5‬ﻋﻄ_ﻴ‪0‬ﻪ= ‪0‬ﺭﺟ=ﻞﹲ =ﻣ ‪5‬ﺴ_ﻠ ‪7‬ﻢ‪ ،‬ﺃﹶﻭ‪0 5‬ﻣﺎ _ﻓﻲ‬ ‫‪0‬ﻫﺬ_ﻩ_ ﺍﻟﺼ‪8‬ﺤ_ﻴﹶﻔﺔ_‪ ،‬ﹶﻗﺎﻝﹶ‪ :‬ﹸﻗﹾﻠﺖ=‪ :‬ﻭﻣ‪0‬ﺎ ﻓ_ﻲ ‪0‬ﻫﺬ__ﻩ ﺍﻟ ‪8‬ﺼﺤ_ﻴﹶﻔﺔ_؟ ﻗﹶﺎ ﹶﻝ‪ :‬ﺍﻟ‪0‬ﻌﻘﹾ ﹸﻞ‪0 ،‬ﻭﻓﹶﻜﹶﺎﻙ= ﺍ َﻷﺳ_ ﹺﲑ‪ ،‬ﻭ‪ 0‬ﹶﻻ ﻳ= ﹾﻘ‪0‬ﺘ ﹸﻞ ﻣ= ‪5‬ﺴ_ﻠ ‪7‬ﻢ ﺑﹺﻜﹶﺎﻓ_ ﹴﺮ\"‪.‬‬ ‫‪0 -١١٢‬ﺣ ‪8‬ﺪﺛﹶ‪0‬ﻨﺎ ﹶﺃ=ﺑﻮ ﻧ=ﻌ‪50‬ﻴﻢﹴ ﺍﻟﻔﹶ ‪5‬ﻀ ﹸﻞ ‪5‬ﺑﻦ= ﺩ=ﻛﹶ‪5‬ﻴﻦﹴ ﹶﻗﺎﻝﹶ‪ :‬ﺣ‪8 0‬ﺪﹶﺛﻨ‪0‬ﺎ ﺷ‪50‬ﻴﺒ‪0‬ﺎﻥﹸ ‪0‬ﻋ ‪5‬ﻦ ‪0‬ﻳ ‪5‬ﺤﻴ‪0‬ﻰ‪0 ،‬ﻋ ‪5‬ﻦ ﹶﺃﺑﹺﻲ ﺳ‪0‬ﹶﻠ ‪0‬ﻤﺔﹶ‪ ،‬ﻋ‪0‬ﻦ‪ 5‬ﺃﹶﺑﹺﻲ ﻫ=ﺮ‪0‬ﻳ‪5‬ﺮ‪0‬ﺓﹶ ﺃﹶﻥﱠ‬ ‫=ﺧ ‪0‬ﺰﺍ ‪0‬ﻋﺔﹶ ﹶﻗ‪0‬ﺘﹸﻠﻮﺍ ﺭ‪= 0‬ﺟﻠﹰﺎ ﻣ_ ‪5‬ﻦ ﺑ‪0‬ﻨﹺﻲ ﹶﻟﻴ‪n 5‬ﺚ ‪0‬ﻋﺎﻡ‪ 0‬ﹶﻓ‪5‬ﺘ ﹺﺢ ﻣ‪ 0‬ﱠﻜﹶﺔ ﹺﺑﹶﻘ_ﺘﻴﻞﹴ ﻣ_ﻨ‪= 5‬ﻬ ‪5‬ﻢ ﹶﻗ‪0‬ﺘﹸﻠﻮﻩ=‪ ،‬ﻓﹶﺄﹸﺧ‪5‬ﹺﺒ ‪0‬ﺮ ﹺﺑﺬﹶ_ﻟﻚ‪ 0‬ﺍﻟﻨ‪8‬ﺒﹺ ‪1‬ﻲ ﷺ ﹶﻓ ‪0‬ﺮ _ﻛ ‪0‬ﺐ ‪0‬ﺭﺍ _ﺣﹶﻠ‪0‬ﺘ=ﻪ‬ ‫ﹶﻓﺨ‪0‬ﻄﹶ ‪0‬ﺐ ﹶﻓﹶﻘﺎ ﹶﻝ‪» :‬ﺇﹺﻥﱠ ﺍﻟﱠﻠﻪ‪ 0‬ﺣ‪0‬ﺒ‪0 0‬ﺲ ﻋ‪5 0‬ﻦ ﻣ‪ 0‬ﱠﻜﹶﺔ ﺍﻟﹶﻘ‪5‬ﺘ ﹶﻞ ‪ -‬ﺃﹶ ﹺﻭ ﺍﻟ_ﻔﻴ ﹶﻞ‪ ،‬ﹶﻗﺎ ﹶﻝ ﹶﺃﺑ=ﻮ ‪0‬ﻋﺒ‪5‬ﺪ_ ﺍﻟﻠﱠ_ﻪ ﻛﹶﺬﹶﺍ ‪ -‬ﻗﹶﺎ ﹶﻝ ﹶﺃ=ﺑﻮ =ﻧ‪0‬ﻌﻴ‪5‬ﻢﹴ‪ :‬ﻭ‪0 0‬ﺳﱠﻠ ﹶﻂ‬ ‫‪0‬ﻋﻠﹶﻴ‪5‬ﻬﹺ ‪5‬ﻢ ‪0‬ﺭ =ﺳﻮ ﹶﻝ ﺍﻟﻠﱠﻪ_ ﷺ ﻭ‪0‬ﺍﳌﹸﺆ‪_5‬ﻣﻨﻮﻥﹶ‪ ،‬ﹶﺃﻻﹶ ‪0‬ﻭﺇﹺ‪8‬ﻧﻬ‪0‬ﺎ ﻟﹶﻢ‪0 5‬ﺗﺤ_ ﱠﻞ ﻟ_ﺄﹶﺣ‪n 0‬ﺪ ﻗﹶﺒ‪5‬ﻠ_ﻲ‪0 ،‬ﻭﹶﻟﺎ ﺗ‪0‬ﺤ_ ﱠﻞ _ﻟﹶﺄﺣ‪n 0‬ﺪ ﺑ‪0‬ﻌ‪5‬ﺪ_ﻱ‪ ،‬ﺃﹶ ﹶﻻ ﻭ‪0‬ﹺﺇﻧ‪0 8‬ﻬﺎ ﹸﺃﺣ_ﱠﻠﺖ‪5‬‬ ‫ﻟ_ﻲ ‪0‬ﺳﺎﻋ‪0‬ﺔﹰ _ﻣﻦ‪ 5‬ﻧ‪0‬ﻬ‪0‬ﺎ ﹴﺭ‪ ،‬ﺃﹶﻻﹶ ﻭ‪0‬ﹺﺇ‪8‬ﻧﻬ‪0‬ﺎ ‪0‬ﺳﺎ ‪0‬ﻋ_ﺘﻲ ﻫ‪_ 0‬ﺬ_ﻩ‪ ،‬ﺣ‪0‬ﺮ‪0‬ﺍ‪7‬ﻡ ﹶﻻ =ﻳﺨ‪05‬ﺘﻠﹶﻰ ﺷ‪5 0‬ﻮ ﹸﻛﻬ‪0‬ﺎ‪0 ،‬ﻭ ﹶﻻ =ﻳﻌ‪0 5‬ﻀﺪ= ‪0‬ﺷ ‪0‬ﺠ =ﺮ ‪0‬ﻫﺎ‪0 ،‬ﻭ ﹶﻻ ﺗ=ﻠﹾ‪0‬ﺘﹶﻘ ﹸﻂ‬ ‫ﺳ‪0‬ﺎ_ﻗﻄﹶ=ﺘﻬ‪0‬ﺎ ﺇﹺﻟﱠﺎ _ﻟ =ﻤ‪5‬ﻨ _ﺸ ‪n‬ﺪ‪ ،‬ﻓﹶﻤ‪5 0‬ﻦ ﻗﹸ_ﺘﻞﹶ ﻓﹶ =ﻬ ‪0‬ﻮ ﹺﺑﺨ‪0‬ﻴ‪ 5‬ﹺﺮ ﺍﻟ‪8‬ﻨﻈﹶﺮ‪0‬ﻳ‪5‬ﻦﹺ‪ :‬ﹺﺇﻣ‪8‬ﺎ ﹶﺃﻥﹾ =ﻳﻌ‪5‬ﹶﻘﻞﹶ‪ ،‬ﻭ‪0‬ﹺﺇ‪8‬ﻣﺎ ﺃﹶﻥﹾ ﻳ=ﻘﹶﺎﺩ‪ 0‬ﺃﹶﻫ‪5‬ﻞﹸ ﺍﻟﻘﹶﺘ_ﻴﻞﹺ \"‪ ،‬ﻓﹶ ‪0‬ﺠﺎءَ ﺭ‪= 0‬ﺟﻞﹲ‬ ‫ﻣ_ ‪5‬ﻦ ﺃﹶﻫ‪ 5‬ﹺﻞ ﺍﻟﻴ‪0‬ﻤ‪0‬ﻦﹺ ﻓﹶﹶﻘﺎﻝﹶ‪ :‬ﺍ ﹾﻛ=ﺘﺐ‪ 5‬ﻟ_ﻲ ﻳ‪0‬ﺎ ﺭ‪0‬ﺳ=ﻮ ﹶﻝ ﺍﻟﱠﻠﻪ_‪ ،‬ﻓﹶﹶﻘﺎﻝﹶ‪» :‬ﺍﻛﹾ=ﺘﺒ=ﻮﺍ _ﻟﹶﺄﹺﺑﻲ ﹸﻓ ﹶﻼ ‪n‬ﻥ«‪ .‬ﹶﻓﻘﹶﺎﻝﹶ ‪0‬ﺭ =ﺟﻞﹲ _ﻣﻦ‪ 5‬ﹸﻗﺮ‪0‬ﻳ‪5‬ﺶﹴ‪ :‬ﹺﺇﱠﻟﺎ‬ ‫ﺍ ِﻹ ﹾﺫ _ﺧ ‪0‬ﺮ ﺇﹺﱠﻟﺎ ﺍ ِﻹﺫﹾﺧ_ﺮ‪0 0‬ﻳﺎ ﺭ‪= 0‬ﺳﻮ ﹶﻝ ﺍﻟﻠﱠ_ﻪ‪ ،‬ﹶﻓﺈﹺﻧ‪8‬ﺎ ﻧ‪5 0‬ﺠ‪0‬ﻌﻠﹸ=ﻪ _ﻓﻲ ﺑ=ﻴ=ﻮﺗ_‪0‬ﻨﺎ ‪0‬ﻭﻗﹸﺒ=ﻮﺭﹺ‪0‬ﻧﺎ؟ ﻓﹶﹶﻘﺎ ﹶﻝ ﺍﻟﻨ‪8‬ﺒﹺﻲ‪ 1‬ﷺ‪» :‬ﺇﹺﻟﱠﺎ ﺍﻹِﺫﹾﺧ_ﺮ‪.«0‬‬ ‫‪ -١١٣‬ﺣ‪8 0‬ﺪﹶﺛﻨ‪0‬ﺎ ‪0‬ﻋﻠ_ﻲ‪ 1‬ﺑ‪= 5‬ﻦ ‪0‬ﻋﺒ‪_ 5‬ﺪ ﺍﻟﱠﻠﻪ_ ﻗﹶﺎ ﹶﻝ‪ :‬ﺣ‪8 0‬ﺪﹶﺛﻨ‪0‬ﺎ =ﺳ ﹾﻔ‪0‬ﻴﺎﻥﹸ ﻗﹶﺎﻝﹶ‪0 :‬ﺣ ‪8‬ﺪﺛﹶ‪0‬ﻨﺎ ﻋ‪5 0‬ﻤ‪7‬ﺮﻭ ﹶﻗﺎ ﹶﻝ‪ :‬ﹶﺃﺧ‪5‬ﺒ‪0 0‬ﺮﻧﹺﻲ ‪0‬ﻭﻫ‪5‬ﺐ= ‪5‬ﺑﻦ= ﻣ=‪0‬ﻨﺒ‚ﻪ‪0 n‬ﻋ ‪5‬ﻦ‬ ‫ﹶﺃ _ﺧﻴ_ﻪ ﻗﹶﺎﻝﹶ‪ :‬ﺳ‪_ 0‬ﻤﻌ‪= 5‬ﺖ ﺃﹶ‪0‬ﺑﺎ =ﻫﺮ‪50‬ﻳ ‪0‬ﺮﺓﹶ ‪0‬ﻳﹸﻘﻮ ﹸﻝ‪0» :‬ﻣﺎ ﻣ_ﻦ‪ 5‬ﹶﺃﺻ‪5‬ﺤ‪0‬ﺎﺏﹺ ﺍﻟﻨ‪8‬ﺒﹺﻲ‚ ﷺ ﺃﹶﺣ‪0‬ﺪ‪ 7‬ﹶﺃﻛﹾﺜﹶ ‪0‬ﺮ ‪0‬ﺣﺪ_ﻳﹰﺜﺎ ‪0‬ﻋ‪5‬ﻨﻪ= ﻣ_ﻨ‚ﻲ‪ ،‬ﺇﹺﻟﱠﺎ ‪0‬ﻣﺎ ﻛﹶﺎ ﹶﻥ ﻣ_ﻦ‪5‬‬ ‫ﻋ‪0‬ﺒ‪_ 5‬ﺪ ﺍﻟﱠﻠﻪ_ ﺑ‪ 5‬ﹺﻦ ‪0‬ﻋ ‪5‬ﻤﺮﹴﻭ‪ ،‬ﹶﻓﺈﹺ‪8‬ﻧﻪ= ﻛﹶﺎ ﹶﻥ ﻳ‪ 0‬ﹾﻜﺘ= =ﺐ ﻭ‪ 0‬ﹶﻻ ﹶﺃﻛﹾﺘ=ﺐ=« ‪0‬ﺗﺎﺑ‪0‬ﻌ‪0‬ﻪ= ﻣ‪5 0‬ﻌﻤ‪70‬ﺮ‪ ،‬ﻋ‪0‬ﻦ‪ 5‬ﻫ‪8 0‬ﻤﺎﹴﻡ‪0 ،‬ﻋ ‪5‬ﻦ ﹶﺃﹺﺑﻲ ﻫ= ‪0‬ﺮ‪5‬ﻳﺮ‪0‬ﹶﺓ‪.‬‬ ‫‪0 -١١٤‬ﺣﺪ‪8‬ﺛﹶﻨ‪0‬ﺎ ﻳ‪5 0‬ﺤﻴ‪0‬ﻰ ‪5‬ﺑ =ﻦ =ﺳﻠﹶ‪5‬ﻴﻤ‪0‬ﺎ ﹶﻥ ﺑﻦ ‪0‬ﻳﺤ‪0‬ﻴﻰ ﻗﹶﺎ ﹶﻝ‪0 :‬ﺣ ‪8‬ﺪﹶﺛﹺﻨﻲ ﺍ‪5‬ﺑﻦ= ‪0‬ﻭﻫ‪5‬ﺐﹴ ﹶﻗﺎ ﹶﻝ‪ :‬ﺃﹶﺧ‪05‬ﺒﺮ‪0‬ﹺﻧﻲ ﻳ=ﻮ=ﻧﺲ= ‪0‬ﻋﻦﹺ ﺍﺑ‪ 5‬ﹺﻦ _ﺷﻬ‪0‬ﺎﺏﹴ‪،‬‬ ‫‪0‬ﻋ ‪5‬ﻦ ﻋ=ﺒ‪0‬ﻴ‪5‬ﺪ_ ﺍﻟﱠﻠ_ﻪ ‪5‬ﺑﻦﹺ ﻋ‪0‬ﺒ‪5‬ﺪ_ ﺍﻟﱠﻠﻪ_‪0 ،‬ﻋﻦﹺ ﺍﺑ‪ 5‬ﹺﻦ ﻋ‪80‬ﺒﺎﺱﹴ ﹶﻗﺎ ﹶﻝ‪ :‬ﹶﻟ ‪8‬ﻤﺎ ﺍﺷ‪05‬ﺘﺪ‪ 8‬ﹺﺑﺎﻟ‪8‬ﻨﺒﹺﻲ‚ ﷺ ﻭ‪0‬ﺟ‪0‬ﻌ=ﻪ= ﹶﻗﺎ ﹶﻝ‪» :‬ﺍﺋﹾ=ﺘﻮﹺﻧﻲ ﺑﹺﻜ_ﺘ‪0‬ﺎﺏﹴ ﹶﺃﻛﹾ=ﺘ ‪5‬ﺐ‬ ‫ﹶﻟ ﹸﻜﻢ‪_ 5‬ﻛﺘ‪0‬ﺎ‪Š‬ﺑﺎ ﻻﹶ ﺗ‪_ 0‬ﻀﱡﻠﻮﺍ ‪0‬ﺑﻌ‪5‬ﺪ‪=0‬ﻩ« ﻗﹶﺎ ﹶﻝ =ﻋ ‪0‬ﻤ =ﺮ‪ :‬ﺇﹺﻥﱠ ﺍﻟ‪8‬ﻨﺒﹺ ‪8‬ﻲ ﷺ ﻏﹶﻠﹶﺒ‪0‬ﻪ= ﺍﻟ ‪0‬ﻮﺟ‪= 0‬ﻊ ‪0‬ﻭ _ﻋ‪5‬ﻨﺪ‪00‬ﻧﺎ ﻛ_ﺘ‪0‬ﺎ =ﺏ ﺍﻟﻠﱠﻪ_ ﺣ‪5 0‬ﺴﺒ=ﻨ‪0‬ﺎ‪ ،‬ﹶﻓﺎﺧ‪05‬ﺘﹶﻠﻔﹸﻮﺍ ‪0‬ﻭﻛﹶﺜﹸﺮ‪0‬‬ ‫ﺍﻟﱠﻠ‪0‬ﻐﻂﹸ‪ ،‬ﻗﹶﺎﻝﹶ‪» :‬ﹸﻗﻮﻣ=ﻮﺍ ﻋ‪0‬ﻨ‚ﻲ‪0 ،‬ﻭ ﹶﻻ ﻳ‪50‬ﻨ‪0‬ﺒﻐ_ﻲ _ﻋﻨ‪_ 5‬ﺪﻱ ﺍﻟﺘ‪8‬ﻨ‪0‬ﺎﺯ=ﻉ=« ﻓﹶﺨ‪0‬ﺮ‪0‬ﺝ‪ 0‬ﺍﺑ‪5‬ﻦ= ﻋ‪0‬ﺒ‪8‬ﺎﺱﹴ ﻳ‪0‬ﻘﹸﻮﻝﹸ‪» :‬ﺇﹺ ﱠﻥ ﺍﻟ ‪8‬ﺮﺯﹺ‪8‬ﻳﹶﺔ ﻛﹸﻞﱠ ﺍﻟ ‪8‬ﺮﺯﹺﻳ‪_8‬ﺔ‪ ،‬ﻣ‪0‬ﺎ‬ ‫ﺣ‪0‬ﺎﻝﹶ ‪0‬ﺑﻴ‪0 5‬ﻦ ﺭ‪0‬ﺳ=ﻮ ﹺﻝ ﺍﻟﱠﻠ_ﻪ ﷺ ﻭ‪0‬ﺑ‪50‬ﻴﻦ‪ 0‬ﻛ_‪0‬ﺘﺎﺑﹺﻪ_«‪.‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫دورة ﻋﻠﻤﯿﺔ ﺷﺮﻋﯿﺔ‬ ‫‪104‬‬ ‫‪0‬ﺑﺎﺏ= ﺍﻟ_ﻌﹾﻠ ﹺﻢ ﻭ‪0‬ﺍﻟ_ﻌ ﹶﻈ_ﺔ ﺑﹺﺎﻟﻠﱠ‪5‬ﻴﻞﹺ‬ ‫‪ -١١٥‬ﺣ‪0‬ﺪ‪8‬ﺛﹶﻨ‪0‬ﺎ ‪0‬ﺻﺪ‪0‬ﹶﻗﺔﹸ ﻗﺎﻝ‪ :‬ﹶﺃﺧ‪05‬ﺒ ‪0‬ﺮﻧ‪0‬ﺎ ﺍ‪5‬ﺑ =ﻦ ﻋ=‪0‬ﻴﻴ‪05‬ﻨﺔﹶ ﻋ‪0‬ﻦ‪0 5‬ﻣﻌ‪0 5‬ﻤ ﹴﺮ‪0 ،‬ﻋ ﹺﻦ ﺍﻟ ‪1‬ﺰﻫ‪5‬ﺮﹺ ‚ﻱ‪ ،‬ﻋ‪5 0‬ﻦ ﻫ_‪5‬ﻨ ‪n‬ﺪ‪ ،‬ﻋ‪0‬ﻦ‪ 5‬ﺃﹸﻡ‚ ‪0‬ﺳﻠﹶ ‪0‬ﻤﺔﹶ‪0 .‬ﻭﻋ‪5 0‬ﻤﺮﹴﻭ‬ ‫ﻭ‪00‬ﻳﺤ‪5‬ﻴ‪0‬ﻰ ‪5‬ﺑﻦﹺ ﺳ‪0‬ﻌ_ﻴ ‪n‬ﺪ‪0 ،‬ﻋﻦﹺ ﺍﻟﺰ‪5 1‬ﻫﺮﹺﻱ‚‪ ،‬ﻋ‪0‬ﻦ‪_ 5‬ﻫ‪5‬ﻨﺪ‪ ،n‬ﻋ‪0‬ﻦ‪ 5‬ﹸﺃ‚ﻡ ‪0‬ﺳﻠﹶﻤ‪0‬ﹶﺔ‪ ،‬ﹶﻗﺎﻟﹶ ‪5‬ﺖ‪ :‬ﺍ ‪5‬ﺳ‪0‬ﺘﻴ‪5‬ﹶﻘ ﹶﻆ ﺍﻟ‪8‬ﻨﺒﹺﻲ‪ 1‬ﷺ ﹶﺫﺍﺕ‪ 0‬ﻟﹶ‪5‬ﻴﻠﹶ‪n‬ﺔ ﻓﹶﹶﻘﺎ ﹶﻝ‪:‬‬ ‫»ﺳ=‪5‬ﺒﺤ‪0‬ﺎ ﹶﻥ ﺍﻟﱠﻠ_ﻪ! ‪0‬ﻣﺎﺫﹶﺍ ﹸﺃﻧ‪5‬ﺰﹺ ﹶﻝ ﺍﻟﱠﻠﻴ‪5‬ﻠﹶﹶﺔ _ﻣﻦ‪ 0‬ﺍﻟ_ﻔ‪0‬ﺘﻦﹺ‪ ،‬ﻭ‪0‬ﻣ‪0‬ﺎﺫﹶﺍ ﹸﻓ_ﺘﺢ‪ 0‬ﻣ_ ‪0‬ﻦ ﺍ ﹶﳋ ‪0‬ﺰﺍ_ﺋ ﹺﻦ‪ ،‬ﹶﺃ‪5‬ﻳﻘ_ﻈﹸﻮﺍ ﺻ‪0‬ﻮ‪0‬ﺍﺣ_ﺒ‪0‬ﺎﺕ_ ﺍﳊﹸﺠ‪0‬ﺮﹺ‪ ،‬ﻓﹶﺮ=ﺏ‪ 8‬ﻛﹶﺎﺳ_ﻴ‪0‬ﺔ‪n‬‬ ‫_ﻓﻲ ﺍﻟﺪ‪1‬ﻧ‪05‬ﻴﺎ ﻋ‪0‬ﺎ ﹺﺭ‪0‬ﻳﺔ‪ n‬ﻓ_ﻲ ﺍﻵ _ﺧﺮ‪_0‬ﺓ«‪.‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫ﺑﺮﻋﺎﯾﺔ ﻣﺮﻛﺰ رﯾﺎض اﻟﺼﺎﻟﺤﯿﻦ اﻹﺳﻼﻣﻲ ﺑﺪﺑﻲ ‪105‬‬ ‫‪0‬ﺑﺎﺏ= ﺍﻟ ‪8‬ﺴﻤ‪0‬ﺮﹺ ﻓ_ﻲ ﺍﻟﻌ_ﹾﻠ ﹺﻢ‬ ‫‪0 -١١٦‬ﺣ ‪8‬ﺪﺛﹶ‪0‬ﻨﺎ ﺳ‪_0‬ﻌﻴﺪ= ‪5‬ﺑﻦ= ﻋ=ﻔﹶﻴ‪ 5‬ﹴﺮ ﻗﹶﺎ ﹶﻝ‪ :‬ﺣ‪0‬ﺪ‪8‬ﺛﹶﹺﻨﻲ ﺍﻟﱠﻠ‪5‬ﻴﺚﹸ ﻗﹶﺎ ﹶﻝ‪0 :‬ﺣ ‪8‬ﺪﹶﺛﻨﹺﻲ ﻋ‪50‬ﺒﺪ= ﺍﻟ ‪8‬ﺮﺣ‪5‬ﻤ‪0‬ﻦﹺ ‪5‬ﺑﻦ= ‪0‬ﺧﺎﻟ_ _ﺪ ﻋ‪0‬ﻦﹺ ﺍﺑ‪5‬ﻦﹺ _ﺷﻬ‪0‬ﺎﺏﹴ‪،‬‬ ‫‪0‬ﻋﻦ‪ 5‬ﺳ‪0‬ﺎ_ﻟ ﹴﻢ‪0 ،‬ﻭﹶﺃﺑﹺﻲ ‪0‬ﺑﻜﹾﺮﹺ ﺑ‪5‬ﻦﹺ ﺳ=ﻠﹶ‪5‬ﻴ ‪0‬ﻤﺎﻥﹶ ﺑ‪5‬ﻦﹺ ﺃﹶﺑﹺﻲ ﺣ‪0‬ﺜﹾ ‪0‬ﻤﺔﹶ‪ :‬ﹶﺃ ﱠﻥ ﻋ‪50‬ﺒ ‪0‬ﺪ ﺍﻟﻠﱠ_ﻪ ‪5‬ﺑﻦ‪= 0‬ﻋ ‪0‬ﻤﺮ‪ ،0‬ﻗﹶﺎ ﹶﻝ‪ :‬ﺻ‪0‬ﻠﱠﻰ ﺑﹺ‪0‬ﻨﺎ ﺍﻟﻨ‪8‬ﺒﹺ ‪1‬ﻲ ﷺ ﺍﻟﻌ_ ‪0‬ﺸﺎَء _ﻓﻲ‬ ‫ﺁﺧ_ﺮﹺ ﺣ‪00‬ﻴﺎ_ﺗ_ﻪ‪ ،‬ﻓﹶﹶﻠ ‪8‬ﻤﺎ ‪0‬ﺳﱠﻠﻢ‪ 0‬ﻗﹶﺎ‪0‬ﻡ‪ ،‬ﹶﻓﹶﻘﺎ ﹶﻝ‪» :‬ﺃﹶ ‪0‬ﺭﹶﺃﻳ‪5‬ﺘ‪0‬ﻜﹸﻢ‪ 5‬ﻟﹶﻴ‪5‬ﻠﹶ‪0‬ﺘﻜﹸﻢ‪0 5‬ﻫﺬ_ﻩ_‪ ،‬ﹶﻓﹺﺈﻥﱠ ﺭ‪0‬ﺃﹾ ‪0‬ﺱ _ﻣﺎﺋﹶﺔ_ ﺳ‪00‬ﻨﺔ‪ n‬ﻣ_ﻨ‪0 5‬ﻬﺎ‪ ،‬ﹶﻻ ‪0‬ﻳ‪5‬ﺒﹶﻘﻰ ﻣ_ﻤ‪8‬ﻦ‪ 5‬ﻫ= ‪0‬ﻮ ﻋ‪0‬ﹶﻠﻰ‬ ‫ﻇﹶ ‪5‬ﻬﺮﹺ ﺍﻷَﺭ‪5‬ﺽﹺ ﹶﺃ ‪0‬ﺣﺪ‪.«7‬‬ ‫‪0 -١١٧‬ﺣ ‪8‬ﺪﺛﹶﻨ‪0‬ﺎ ﺁ ‪0‬ﺩﻡ= ﻗﹶﺎﻝﹶ‪0 :‬ﺣ ‪8‬ﺪﹶﺛﻨ‪0‬ﺎ =ﺷ ‪5‬ﻌ‪0‬ﺒﺔﹸ ﻗﹶﺎﻝﹶ‪0 :‬ﺣﺪ‪8‬ﺛﹶﻨ‪0‬ﺎ ﺍﳊﹶﻜﹶﻢ= ﻗﹶﺎﻝﹶ‪ :‬ﺳ‪0‬ﻤ_ﻌ‪5‬ﺖ= ﺳ‪0‬ﻌ_ﻴﺪ‪ 0‬ﺑ‪5‬ﻦ‪ 0‬ﺟ=ﺒ‪0‬ﻴ‪5‬ﺮﹴ ﻋ‪0‬ﻦﹺ ﺍﺑ‪5‬ﻦﹺ ﻋ‪0‬ﺒ‪8‬ﺎﺱﹴ ﻗﹶﺎﻝﹶ‪:‬‬ ‫ﺑﹺﺖ‪_ 1‬ﻓﻲ ﺑ‪0‬ﻴ‪5‬ﺖ_ ﺧ‪0‬ﺎﹶﻟﺘ_ﻲ ﻣ‪50‬ﻴ =ﻤﻮﻧ‪0‬ﹶﺔ ﹺﺑﻨ‪_ 5‬ﺖ ﺍﳊﹶﺎﺭﹺﺙ_ ﺯ‪5 0‬ﻭﺝﹺ ﺍﻟ‪8‬ﻨﺒﹺ ‚ﻲ ﷺ ﻭ‪ 0‬ﹶﻛﺎﻥﹶ ﺍﻟﻨ‪8‬ﺒﹺﻲ‪ 1‬ﷺ ﻋ_ﻨ‪0 5‬ﺪﻫ‪0‬ﺎ ﻓ_ﻲ ﹶﻟﻴ‪5‬ﻠﹶ_ﺘﻬ‪0‬ﺎ‪ ،‬ﹶﻓ ‪0‬ﺼﱠﻠﻰ ﺍﻟ‪8‬ﻨﺒﹺﻲ‪1‬‬ ‫ﷺ ﺍﻟ_ﻌﺸ‪0‬ﺎءَ‪ ،‬ﺛﹸ ‪8‬ﻢ ﺟ‪0‬ﺎَء ﹺﺇﻟﹶﻰ ﻣ‪0‬ﻨ‪5‬ﺰﹺﻟ__ﻪ ﻓﹶ ‪0‬ﺼﱠﻠﻰ ﺃﹶﺭ‪5‬ﺑ‪0 0‬ﻊ ﺭ‪0‬ﻛﹶ‪0‬ﻌﺎ ‪n‬ﺕ ﺛﹸﻢ‪0 8‬ﻧﺎ‪0‬ﻡ‪ ،‬ﺛﹸ ‪8‬ﻢ ﻗﹶﺎﻡ‪ ،0‬ﺛﹸﻢ‪ 8‬ﻗﹶﺎﻝﹶ‪» :‬ﻧ‪0‬ﺎﻡ‪ 0‬ﺍﻟﻐ=ﹶﻠ‚ﻴ =ﻢ«‪ ،‬ﹶﺃﻭ‪ 5‬ﹶﻛ_ﻠﻤ‪0‬ﺔﹰ‬ ‫=ﺗ ‪5‬ﺸﹺﺒﻬ= ‪0‬ﻬﺎ‪ ،‬ﹸﺛ ‪8‬ﻢ ﻗﹶﺎﻡ‪ 0‬ﹶﻓﹸﻘ ‪5‬ﻤ =ﺖ ﻋ‪5 0‬ﻦ ‪0‬ﻳ ‪0‬ﺴﺎ ﹺﺭﻩ_ ﹶﻓﺠ‪00‬ﻌﹶﻠﻨﹺﻲ ﻋ‪0‬ﻦ‪ 5‬ﻳ‪0‬ﻤ_ﻴﹺﻨ_ﻪ ﹶﻓ ‪0‬ﺼﱠﻠﻰ ‪0‬ﺧﻤ‪0 5‬ﺲ ﺭ‪0‬ﻛﹶ‪0‬ﻌﺎﺕ‪ ،n‬ﹸﺛﻢ‪ 8‬ﺻ‪0‬ﻠﱠﻰ ﺭ‪0‬ﻛﹾﻌ‪0‬ﺘ‪0‬ﻴ‪ 5‬ﹺﻦ ﺛﹸﻢ‪0 8‬ﻧﺎ‪0‬ﻡ‬ ‫‪0‬ﺣ‪8‬ﺘﻰ ﺳ‪_ 0‬ﻤ ‪5‬ﻌ =ﺖ ﹶﻏ _ﻄﻴ ﹶﻄ=ﻪ ‪ -‬ﺃﹶﻭ‪ 5‬ﺧ‪0‬ﻄ_ﻴﻄﹶﻪ= ‪ -‬ﹸﺛ ‪8‬ﻢ ‪0‬ﺧ ‪0‬ﺮ ‪0‬ﺝ ﺇﹺﻟﹶﻰ ﺍﻟﺼ‪8‬ﻼﹶ_ﺓ‪.‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫دورة ﻋﻠﻤﯿﺔ ﺷﺮﻋﯿﺔ‬ ‫‪106‬‬ ‫‪0‬ﺑﺎﺏ= ﺣ_ ﹾﻔ _ﻆ ﺍﻟ_ﻌﻠﹾﻢﹺ‬ ‫‪ -١١٨‬ﺣ‪0‬ﺪ‪8‬ﹶﺛﻨ‪0‬ﺎ ‪0‬ﻋﺒ‪5‬ﺪ= ﺍﻟ‪0‬ﻌ ﹺﺰﻳ ﹺﺰ ﺑ‪= 5‬ﻦ ﻋ‪50‬ﺒ _ﺪ ﺍﻟﱠﻠﻪ_ ﻗﹶﺎ ﹶﻝ‪0 :‬ﺣﺪ‪8‬ﹶﺛﻨﹺﻲ ‪0‬ﻣﺎﻟ_ﻚ‪ 7‬ﻋ‪0‬ﻦﹺ ﺍ‪5‬ﺑﻦﹺ _ﺷ ‪0‬ﻬﺎ ﹴﺏ‪ ،‬ﻋ‪0‬ﻦﹺ ﺍ َﻷﻋ‪5‬ﺮ‪ 0‬ﹺﺝ‪ ،‬ﻋ‪5 0‬ﻦ ﹶﺃﹺﺑﻲ ﻫ=ﺮ‪50‬ﻳ ‪0‬ﺮﺓﹶ‬ ‫ﻗﹶﺎ ﹶﻝ‪ :‬ﺇﹺﻥﱠ ﺍﻟ‪8‬ﻨﺎ ‪0‬ﺱ ‪0‬ﻳﹸﻘﻮﻟﹸﻮﻥﹶ‪ :‬ﹶﺃﻛﹾﺜﹶ ‪0‬ﺮ ﹶﺃ=ﺑﻮ ﻫ=ﺮ‪50‬ﻳ ‪0‬ﺮﺓﹶ ﻭ‪0‬ﻟﹶ ‪5‬ﻮﻻﹶ ﺁﻳ‪00‬ﺘﺎ _ﻥ ﻓ_ﻲ ﻛ_‪0‬ﺘﺎﺏﹺ ﺍﻟﻠﱠﻪ_ ﻣ‪0‬ﺎ ﺣ‪0‬ﺪ‪8‬ﺛﹾﺖ= ‪0‬ﺣ _ﺪﻳﹰﺜﺎ‪ ،‬ﺛﹸﻢ‪ 8‬ﻳ‪0‬ﺘ‪5‬ﻠﹸﻮ }ﹺﺇﻥﱠ ﺍﻟﱠ _ﺬﻳﻦ‪0‬‬ ‫‪0‬ﻳﻜﹾ=ﺘ =ﻤﻮﻥﹶ ‪0‬ﻣﺎ ﺃﹶ‪5‬ﻧ ‪0‬ﺰﻟﹾﻨ‪0‬ﺎ _ﻣ ‪0‬ﻦ ﺍﻟ‪0‬ﺒ‚ﻴﻨ‪0‬ﺎﺕ_ ﻭ‪0‬ﺍ ﹸﳍ ‪0‬ﺪﻯ{ ﹺﺇﹶﻟﻰ ﻗﹶﻮ‪5‬ﻟ__ﻪ }ﺍﻟ ‪8‬ﺮ _ﺣﻴ =ﻢ{]ﺍﻟﺒﻘﺮﺓ‪.[١٦٠-١٥٩:‬‬ ‫ﹺﺇ ﱠﻥ ﺇﹺﺧ‪5‬ﻮ‪0‬ﺍ‪0‬ﻧ‪0‬ﻨﺎ ﻣ_ ‪0‬ﻦ ﺍﳌﹸ ‪0‬ﻬﺎ ﹺﺟ ﹺﺮﻳﻦ‪ 0‬ﻛﹶﺎﻥﹶ ‪0‬ﻳ ‪5‬ﺸ‪0‬ﻐﻠﹸ =ﻬﻢ= ﺍﻟﺼ‪ 8‬ﹾﻔ =ﻖ ﺑﹺﺎ َﻷﺳ‪5‬ﻮ‪0‬ﺍﻕﹺ‪0 ،‬ﻭﺇﹺﻥﱠ ﹺﺇﺧ‪0 5‬ﻮﺍﻧ‪0‬ﻨ‪0‬ﺎ _ﻣﻦ‪ 0‬ﺍ َﻷﻧ‪5‬ﺼ‪0‬ﺎﺭﹺ ﻛﹶﺎ ﹶﻥ ﻳ‪0‬ﺸ‪05‬ﻐﻠﹸ =ﻬ =ﻢ ﺍﻟ‪0‬ﻌ ‪0‬ﻤ ﹸﻞ‬ ‫_ﻓﻲ ﺃﹶﻣ‪5‬ﻮ‪0‬ﺍ_ﻟﻬﹺﻢ‪0 ،5‬ﻭﺇﹺﻥﱠ ﹶﺃ‪0‬ﺑﺎ ﻫ= ‪0‬ﺮﻳ‪0 5‬ﺮﺓﹶ ﻛﹶﺎﻥﹶ ﻳ‪0‬ﹾﻠﺰ‪=0‬ﻡ ﺭ‪= 0‬ﺳﻮﻝﹶ ﺍﻟﻠﱠﻪ_ ﷺ _ﻟﺸ_‪0‬ﺒ ﹺﻊ ‪0‬ﺑ ﹾﻄﻨﹺﻪ_ ‪0‬ﻭ‪0‬ﻳ ‪5‬ﺤﻀ=ﺮ= ﻣ‪0‬ﺎ ﻻﹶ ﻳ‪0‬ﺤ‪5‬ﻀ=ﺮ=ﻭﻥﹶ‪ ،‬ﻭ‪0‬ﻳ‪0‬ﺤ‪5‬ﻔﹶﻆﹸ ﻣ‪0‬ﺎ ﻻﹶ‬ ‫‪0‬ﻳﺤ‪5‬ﹶﻔﻈﹸﻮﻥﹶ \"‪.‬‬ ‫‪ -١١٩‬ﺣ‪0‬ﺪ‪8‬ﹶﺛ‪0‬ﻨﺎ ﹶﺃﺣ‪5‬ﻤ‪0‬ﺪ= ﺑ‪= 5‬ﻦ ﺃﹶﹺﺑﻲ ‪0‬ﺑﻜﹾ ﹴﺮ ﹶﺃ=ﺑﻮ ﻣ= ‪5‬ﺼﻌ‪ 0‬ﹴﺐ ﻗﹶﺎ ﹶﻝ‪0 :‬ﺣ ‪8‬ﺪﺛﹶ‪0‬ﻨﺎ ﻣ=ﺤ‪8 0‬ﻤ =ﺪ ﺑ‪= 5‬ﻦ ﹺﺇﺑ‪0 5‬ﺮﺍﻫ_ﻴ ‪0‬ﻢ ﺑ‪5‬ﻦﹺ ﺩ_ﻳﻨ‪0‬ﺎ ﹴﺭ ﻋ‪0‬ﻦﹺ ﺍﺑ‪5‬ﻦﹺ ﺃﹶﺑﹺﻲ _ﺫﺋﹾ ﹴﺐ‪،‬‬ ‫‪0‬ﻋ ‪5‬ﻦ ﺳ‪_0‬ﻌﻴ ‪n‬ﺪ ﺍﹶﳌﻘﹾ=ﺒﺮﹺﻱ‚‪ ،‬ﻋ‪0‬ﻦ‪ 5‬ﺃﹶﹺﺑﻲ =ﻫ ‪0‬ﺮﻳ‪0 5‬ﺮﺓﹶ ﻗﹶﺎ ﹶﻝ‪ :‬ﻗﹸﹾﻠﺖ=‪ :‬ﻳ‪0‬ﺎ ‪0‬ﺭﺳ=ﻮ ﹶﻝ ﺍﻟﻠﱠ_ﻪ‪ ،‬ﹺﺇﻧ‚ﻲ ﺃﹶﺳ‪5‬ﻤ‪= 0‬ﻊ ﻣ_ﻨ‪0 5‬ﻚ ﺣ‪0‬ﺪ_ﻳﹰﺜﺎ ﹶﻛﺜ_ﲑ‪Š‬ﺍ ﹶﺃﻧ‪5‬ﺴ‪0‬ﺎﻩ=؟ ﹶﻗﺎ ﹶﻝ‪:‬‬ ‫»ﺍﺑ‪5‬ﺴ=ﻂﹾ ﺭﹺﺩ‪0‬ﺍَءﻙ‪ «0‬ﹶﻓ‪0‬ﺒﺴ‪0‬ﻄﹾ=ﺘ=ﻪ‪ ،‬ﹶﻗﺎ ﹶﻝ‪ :‬ﹶﻓ‪0‬ﻐ ‪0‬ﺮﻑ‪ 0‬ﹺﺑﻴ‪0‬ﺪ‪50‬ﻳﻪ_‪ ،‬ﹸﺛ ‪8‬ﻢ ﹶﻗﺎ ﹶﻝ‪= » :‬ﺿ ‪8‬ﻢ« ﻓﹶﻀ‪0‬ﻤ‪0‬ﻤ‪5‬ﺘ=ﻪ=‪ ،‬ﻓﹶﻤ‪0‬ﺎ ﻧ‪0‬ﺴِﻴﺖ= ﺷ‪0‬ﻴ‪5‬ﺌﹰﺎ ﺑ‪0‬ﻌ‪5‬ﺪ=‪.‬‬ ‫ﺣ‪8 0‬ﺪﹶﺛﻨ‪0‬ﺎ ﺇﹺﺑ‪0 5‬ﺮﺍﻫ_ﻴﻢ= ﺑ‪5‬ﻦ= ﺍﹸﳌ‪5‬ﻨ _ﺬﺭﹺ ﹶﻗﺎ ﹶﻝ‪ :‬ﺃﺧﱪ‪0‬ﻧﺎ ﺍﺑ‪5‬ﻦ= ﺃﹶﺑﹺﻲ ﻓﹸﺪ‪0‬ﻳ‪5‬ﻚ‪ n‬ﺑﹺﻬ‪0‬ﺬﹶﺍ‪ ،‬ﺃﹶ ‪5‬ﻭ ﹶﻗﺎ ﹶﻝ‪ :‬ﻏﹶ ‪0‬ﺮ ‪0‬ﻑ ﺑﹺ‪0‬ﻴ _ﺪﻩ_ _ﻓﻴ_ﻪ‪.‬‬ ‫‪ -١٢٠‬ﺣ‪8 0‬ﺪﺛﹶﻨ‪0‬ﺎ ﹺﺇﺳ‪5‬ﻤ‪0‬ﺎ _ﻋﻴﻞﹸ ﻗﹶﺎﻝﹶ‪ :‬ﺣ‪8 0‬ﺪﹶﺛﻨﹺﻲ ﺃﹶ _ﺧﻲ ﻋ‪0‬ﻦﹺ ﺍ‪5‬ﺑ ﹺﻦ ﹶﺃﺑﹺﻲ _ﺫﺋﹾ ﹴﺐ‪ ،‬ﻋ‪5 0‬ﻦ ﺳ‪0‬ﻌ_ﻴ ‪n‬ﺪ ﺍﳌﹶﻘﹾﺒ=ﺮﹺ ‚ﻱ‪0 ،‬ﻋ ‪5‬ﻦ ﺃﹶﺑﹺﻲ ﻫ= ‪0‬ﺮ‪5‬ﻳ ‪0‬ﺮﹶﺓ ﻗﹶﺎﻝﹶ‪:‬‬ ‫ﺣ‪_0‬ﻔﻈﹾﺖ= ﻋ ‪5‬ﻦ ﺭ‪= 0‬ﺳﻮﻝﹺ ﺍﻟﱠﻠ_ﻪ ﷺ ﹺﻭﻋ‪0‬ﺎَءﻳ‪ 5‬ﹺﻦ‪ :‬ﹶﻓﹶﺄ‪8‬ﻣﺎ ﹶﺃﺣ‪0‬ﺪ=ﻫ= ‪0‬ﻤﺎ ﹶﻓﺒ‪0‬ﹶﺜﺜﹾ=ﺘﻪ=‪0 ،‬ﻭﺃﹶﻣ‪8‬ﺎ ﺍﻵﺧ‪0‬ﺮ= ﹶﻓﻠﹶ ‪5‬ﻮ ‪0‬ﺑﹶﺜﹾﺜ=ﺘ=ﻪ ﻗﹸ _ﻄ ‪0‬ﻊ ‪0‬ﻫ ﹶﺬﺍ ﺍﻟﺒ=ﹾﻠ=ﻌﻮﻡ=‪.‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫ﺑﺮﻋﺎﯾﺔ ﻣﺮﻛﺰ رﯾﺎض اﻟﺼﺎﻟﺤﯿﻦ اﻹﺳﻼﻣﻲ ﺑﺪﺑﻲ ‪107‬‬ ‫ﺑ‪0‬ﺎﺏ= ﺍ ِﻹﻧ‪5‬ﺼ‪0‬ﺎ _ﺕ _ﻟﹾﻠ=ﻌﻠﹶﻤ‪0‬ﺎِء‬ ‫‪0 -١٢١‬ﺣﺪ‪8‬ﺛﹶ‪0‬ﻨﺎ ‪0‬ﺣ ‪8‬ﺠﺎﺝ‪ 7‬ﻗﹶﺎﻝﹶ‪ :‬ﺣ‪8 0‬ﺪﺛﹶﻨ‪0‬ﺎ ﺷ=ﻌ‪5‬ﺒ‪0‬ﹸﺔ ﹶﻗﺎﻝﹶ‪ :‬ﹶﺃﺧ‪05‬ﺒ ‪0‬ﺮﹺﻧﻲ ‪0‬ﻋﻠ_ﻲ‪ 1‬ﺑ‪= 5‬ﻦ ﻣ=ﺪ‪5‬ﺭﹺ ‪n‬ﻙ ‪0‬ﻋﻦ‪ 5‬ﺃﹶﹺﺑﻲ ﺯ=ﺭ‪0 5‬ﻋﹶﺔ‪0 ،‬ﻋ ‪5‬ﻦ ﺟ‪0‬ﺮﹺﻳ ﹴﺮ‪ ،‬ﹶﺃﻥﱠ ﺍﻟﻨ‪8‬ﹺﺒ ‪8‬ﻲ‬ ‫ﷺ ﻗﹶﺎ ﹶﻝ ﹶﻟ=ﻪ ﻓ_ﻲ ‪0‬ﺣ ‪8‬ﺠﺔ_ ﺍﻟ ‪0‬ﻮ ‪0‬ﺩﺍﻉﹺ‪ :‬ﺍ ‪5‬ﺳ‪0‬ﺘ‪5‬ﻨ _ﺼﺖ_ ﺍﻟ‪8‬ﻨﺎ ‪0‬ﺱ‪ ،‬ﹶﻓﹶﻘﺎ ﹶﻝ‪» :‬ﻻﹶ ﺗ‪0‬ﺮ‪5‬ﺟﹺ=ﻌﻮﺍ ﺑ‪0‬ﻌ‪_ 5‬ﺪﻱ ﹸﻛﻔﱠﺎ ‪Š‬ﺭﺍ‪0 ،‬ﻳﻀ‪ 5‬ﹺﺮ =ﺏ ‪0‬ﺑﻌ‪5‬ﻀ= ﹸﻜ ‪5‬ﻢ ﹺﺭﹶﻗﺎ ‪0‬ﺏ‬ ‫‪0‬ﺑ ‪5‬ﻌ ﹴﺾ«‪.‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫دورة ﻋﻠﻤﯿﺔ ﺷﺮﻋﯿﺔ‬ ‫‪108‬‬ ‫ﺑ‪0‬ﺎ =ﺏ ‪0‬ﻣﺎ ﻳ=ﺴ‪5‬ﺘ‪0‬ﺤ‪0‬ﺐ‪ 1‬ﻟ_ﻠﹾ‪0‬ﻌﺎﻟ_ﻢﹺ ﺇﹺ ﹶﺫﺍ ﺳ=_ﺌ ﹶﻞ‪:‬‬ ‫ﹶﺃ ‪1‬ﻱ ﺍﻟ‪8‬ﻨﺎﺱﹺ ﹶﺃ ‪5‬ﻋﹶﻠﻢ=؟ ﹶﻓ‪0‬ﻴ _ﻜﻞﹸ ﺍﻟ_ﻌﻠﹾ ‪0‬ﻢ ﹺﺇﻟﹶﻰ ﺍﻟﱠﻠﻪ_‬ ‫‪0 -١٢٢‬ﺣﺪ‪8‬ﺛﹶﻨ‪0‬ﺎ ﻋ‪50‬ﺒ =ﺪ ﺍﻟﻠﱠﻪ_ ﺑ‪= 5‬ﻦ ﻣ=ﺤ‪8 0‬ﻤ ‪n‬ﺪ ﹶﻗﺎ ﹶﻝ‪ :‬ﺣ‪0‬ﺪ‪8‬ﹶﺛﻨ‪0‬ﺎ =ﺳ ﹾﻔ‪0‬ﻴﺎﻥﹸ ﻗﹶﺎﻝﹶ‪0 :‬ﺣ ‪8‬ﺪﹶﺛ‪0‬ﻨﺎ ‪0‬ﻋ ‪5‬ﻤ‪7‬ﺮﻭ ﹶﻗﺎﻝﹶ‪ :‬ﹶﺃ ‪5‬ﺧﺒ‪0‬ﺮ‪0‬ﹺﻧﻲ ﺳ‪_0‬ﻌﻴ =ﺪ ‪5‬ﺑ =ﻦ =ﺟ‪0‬ﺒﻴ‪ 5‬ﹴﺮ‬ ‫ﻗﹶﺎﻝﹶ‪ :‬ﻗﹸﻠﹾ =ﺖ _ﻟﺎﺑ‪5‬ﻦﹺ ‪0‬ﻋﺒ‪8‬ﺎ ﹴﺱ‪ :‬ﹺﺇ ﱠﻥ ‪0‬ﻧ ‪5‬ﻮﹰﻓﺎ ﺍﻟ‪0‬ﺒ ﹶﻜﺎ_ﻟ ‪8‬ﻲ ‪0‬ﻳ ‪5‬ﺰ =ﻋ =ﻢ ﹶﺃ ﱠﻥ =ﻣﻮ ‪0‬ﺳﻰ ﹶﻟ‪5‬ﻴ ‪0‬ﺲ ﹺﺑ =ﻤﻮ ‪0‬ﺳﻰ ‪0‬ﺑﹺﻨﻲ ﹺﺇ ‪5‬ﺳ ‪0‬ﺮﺍ_ﺋﻴ ﹶﻞ‪ ،‬ﹺﺇ‪8‬ﻧ ‪0‬ﻤﺎ =ﻫ ‪0‬ﻮ =ﻣﻮ ‪0‬ﺳﻰ ﺁ ‪0‬ﺧ =ﺮ‬ ‫ﻓﹶﹶﻘﺎﻝﹶ‪ :‬ﻛﹶ ﹶﺬ ‪0‬ﺏ ‪0‬ﻋﺪ=ﻭ‪ 1‬ﺍﻟﻠﱠﻪ_‪0 ،‬ﺣﺪ‪8‬ﹶﺛﻨ‪0‬ﺎ ﹸﺃ‪0‬ﺑ ‪1‬ﻲ ‪5‬ﺑ =ﻦ ﹶﻛﻌ‪5‬ﺐﹴ ﻋ‪0‬ﻦﹺ ﺍﻟ‪8‬ﻨﹺﺒﻲ‚ ﷺ ﻗﺎﻝ‪\" :‬ﹶﻗﺎﻡ‪ 0‬ﻣ=ﻮﺳ‪0‬ﻰ ﺍﻟ‪8‬ﻨﹺﺒﻲ‪ 1‬ﷺ ‪0‬ﺧ _ﻄﻴﺒ‪Š‬ﺎ ﻓ_ﻲ ‪0‬ﺑﹺﻨﻲ‬ ‫ﺇﹺﺳ‪0 5‬ﺮﺍ_ﺋﻴ ﹶﻞ‪ ،‬ﻓﹶ =ﺴ_ﺌﻞﹶ‪ :‬ﺃﹶﻱ‪ 1‬ﺍﻟ‪8‬ﻨﺎﺱﹺ ﹶﺃ ‪5‬ﻋﻠﹶﻢ=؟ ﹶﻓﻘﹶﺎﻝﹶ‪ :‬ﺃﹶﻧ‪0‬ﺎ ﺃﹶﻋ‪5‬ﹶﻠ =ﻢ‪ ،‬ﹶﻓﻌ‪0‬ﺘ‪0‬ﺐ‪ 0‬ﺍﻟﱠﻠ=ﻪ ﻋ‪0‬ﻠﹶ‪5‬ﻴ_ﻪ‪ ،‬ﺇﹺﺫﹾ ﹶﻟﻢ‪0 5‬ﻳﺮ= ‪8‬ﺩ ﺍﻟ_ﻌﹾﻠ ‪0‬ﻢ ﺇﹺﻟﹶﻴ‪5‬ﻪ_‪ ،‬ﻓﹶﺄﹶﻭ‪0 5‬ﺣﻰ ﺍﻟﻠﱠﻪ= ﺇﹺﻟﹶﻴ‪5‬ﻪ_‬ ‫ﹶﺃﻥﱠ ‪0‬ﻋ‪5‬ﺒ ‪Š‬ﺪﺍ _ﻣﻦ‪_ 5‬ﻋﺒ‪0‬ﺎ _ﺩﻱ ﺑﹺ ‪0‬ﻤﺠ‪5‬ﻤ‪0‬ﻊﹺ ﺍﻟﺒ‪0‬ﺤ‪5‬ﺮ‪0‬ﻳ‪5‬ﻦﹺ =ﻫ ‪0‬ﻮ ﹶﺃﻋ‪5‬ﻠﹶ =ﻢ _ﻣ‪5‬ﻨ ‪0‬ﻚ‪ ،‬ﹶﻗﺎﻝﹶ‪ :‬ﻳ‪0‬ﺎ ﺭ‪0‬ﺏ‚‪ ،‬ﻭ‪0‬ﻛﹶﻴ‪5‬ﻒ‪ 0‬ﱄ ﺑﹺﻪ_؟ ﻓﹶﻘ_ﻴ ﹶﻞ ﹶﻟﻪ=‪ :‬ﺍﺣ‪_ 5‬ﻤﻞﹾ ﺣ=ﻮ‪Š‬ﺗﺎ‬ ‫_ﻓﻲ _ﻣ ﹾﻜﺘ‪0‬ﻞﹴ ﻓﹶﹺﺈﺫﹶﺍ ﹶﻓﹶﻘ ‪5‬ﺪﺗ‪=0‬ﻪ ﻓﹶﻬ=ﻮ‪ 0‬ﺛﹶ ‪8‬ﻢ‪ ،‬ﹶﻓﺎﻧ‪ 5‬ﹶﻄﻠﹶﻖ‪0 0‬ﻭﺍﻧ‪5‬ﻄﹶﹶﻠﻖ‪ 0‬ﹺﺑﹶﻔ‪0‬ﺘﺎ=ﻩ =ﻳﻮﺷ‪0 0‬ﻊ ‪5‬ﺑ ﹺﻦ ﻧ=ﻮﻥ‪0 n‬ﻭ ‪0‬ﺣ ‪0‬ﻤ ﹶﻼ =ﺣﻮ‪Š‬ﺗﺎ _ﻓﻲ ﻣ_ﻜﹾﺘ‪0‬ﻞﹴ ﺣ‪0‬ﺘ‪8‬ﻰ ﹶﻛﺎﻧ‪0‬ﺎ ﻋ_ﻨ‪5‬ﺪ‪0‬‬ ‫ﺍﻟ ‪8‬ﺼﺨ‪0 5‬ﺮ_ﺓ ‪0‬ﻭﺿ‪00‬ﻌﺎ ﺭ=ﺅ ‪0‬ﺳ =ﻬﻤ‪0‬ﺎ ‪0‬ﻭﻧ‪0‬ﺎ‪0‬ﻣﺎ‪ ،‬ﹶﻓﺎ‪5‬ﻧ ‪0‬ﺴﻞﱠ ﺍ ﹸﳊﻮ =ﺕ _ﻣ ‪0‬ﻦ ﺍ_ﳌﻜﹾﺘ‪ 0‬ﹺﻞ ﹶﻓﺎﺗ‪0 8‬ﺨﺬﹶ ‪0‬ﺳﺒﹺﻴﹶﻠﻪ= ﻓ_ﻲ ﺍﻟﺒ‪0‬ﺤ‪ 5‬ﹺﺮ ﺳ‪0‬ﺮ‪0‬ﺑ‪Š‬ﺎ‪0 ،‬ﻭﻛﹶﺎ ﹶﻥ ﻟ_ﻤ=ﻮﺳ‪0‬ﻰ‬ ‫‪0‬ﻭﻓﹶﺘ‪0‬ﺎﻩ= ‪0‬ﻋﺠ‪Š0‬ﺒﺎ‪ ،‬ﹶﻓﺎﻧ‪5‬ﻄﹶﻠﹶﹶﻘﺎ ‪0‬ﺑ_ﻘ‪8‬ﻴﺔﹶ ﹶﻟﻴ‪5‬ﹶﻠﺘ_ﻬﹺﻤ‪0‬ﺎ ﻭ‪00‬ﻳ ‪5‬ﻮﻣ‪0‬ﻬ=ﻤ‪0‬ﺎ‪ ،‬ﻓﹶﹶﻠ ‪8‬ﻤﺎ ﺃﹶﺻ‪05‬ﺒ ‪0‬ﺢ ﻗﹶﺎﻝﹶ =ﻣﻮ ‪0‬ﺳﻰ _ﻟﻔﹶﺘ‪0‬ﺎﻩ=‪ :‬ﺁﺗ_‪0‬ﻨﺎ ﹶﻏ ‪0‬ﺪﺍَء‪0‬ﻧﺎ ﻟﹶﻘﹶ ‪5‬ﺪ ﻟﹶ_ﻘﻴ‪0‬ﻨﺎ _ﻣ ‪5‬ﻦ ‪0‬ﺳﹶﻔ ﹺﺮﻧ‪0‬ﺎ‬ ‫ﻫ‪0‬ﺬﹶﺍ ﻧ‪0‬ﺼ‪0‬ﺒ‪Š‬ﺎ‪ ،‬ﻭ‪0‬ﻟﹶﻢ‪ 5‬ﻳ‪0‬ﺠﹺ ‪5‬ﺪ =ﻣﻮ ‪0‬ﺳﻰ ﻣ‪á 0‬ﺴﺎ ﻣ_ﻦ‪ 0‬ﺍﻟ‪8‬ﻨﺼ‪0‬ﺐﹺ ‪0‬ﺣ‪8‬ﺘﻰ ‪0‬ﺟﺎ ‪0‬ﻭﺯ‪ 0‬ﺍﳌﹶﻜﹶﺎﻥﹶ ﺍﱠﻟﺬ_ﻱ ﹸﺃ_ﻣ ‪0‬ﺮ ﹺﺑ_ﻪ‪ ،‬ﻓﹶﹶﻘﺎﻝﹶ ﹶﻟ=ﻪ ﹶﻓﺘ‪0‬ﺎ=ﻩ‪ :‬ﹶﺃﺭ‪0‬ﺃﹶﻳ‪5‬ﺖ‪ 0‬ﺇﹺ ﹾﺫ‬ ‫ﹶﺃ ‪0‬ﻭ‪5‬ﻳ‪0‬ﻨﺎ ﹺﺇﹶﻟﻰ ﺍﻟ ‪8‬ﺼ ‪5‬ﺨﺮ‪0‬ﺓ_ ﹶﻓﺈﹺﻧ‚ﻲ ‪0‬ﻧﺴِﻴ =ﺖ ﺍ ﹸﳊﻮ ‪0‬ﺕ‪ ،‬ﻗﹶﺎﻝﹶ =ﻣﻮ ‪0‬ﺳﻰ‪ :‬ﹶﺫﻟ_ﻚ‪ 0‬ﻣ‪0‬ﺎ ﻛﹸﻨ‪8‬ﺎ ‪0‬ﻧ‪5‬ﺒ_ﻐﻲ‪ ،‬ﹶﻓﺎ ‪5‬ﺭ‪0‬ﺗ ‪8‬ﺪﺍ ﻋ‪0‬ﻠﹶﻰ ﺁﺛﹶﺎ ﹺﺭﻫ_ ‪0‬ﻤﺎ ﻗﹶ ‪0‬ﺼ ‪Š‬ﺼﺎ‪ ،‬ﻓﹶﹶﻠ ‪8‬ﻤﺎ‬ ‫ﺃ‪0‬ﺗ‪0‬ﻴﺎ ﺇﹺﻟﹶﻰ ﺍﻟﺼ‪8‬ﺨ‪0 5‬ﺮﺓ_ ﺇﹺ ﹶﺫﺍ ‪0‬ﺭ =ﺟﻞﹲ =ﻣﺴ‪0‬ﺠ‪á‬ﻰ ﹺﺑﹶﺜ ‪5‬ﻮ ﹴﺏ‪ ،‬ﺃﹶﻭ‪ 5‬ﹶﻗﺎﻝﹶ‪ :‬ﺗ‪0 0‬ﺴ ‪8‬ﺠﻰ ﹺﺑﺜﹶ ‪5‬ﻮﹺﺑ_ﻪ‪ ،‬ﻓﹶ ‪0‬ﺴﻠﱠﻢ‪ 0‬ﻣ=ﻮﺳ‪0‬ﻰ ﻓﹶﹶﻘﺎ ﹶﻝ ﺍﳋﹶﻀ_ﺮ=‪0 :‬ﻭﺃﹶ‪8‬ﻧﻰ‬ ‫ﺑﹺﹶﺄﺭ‪_ 5‬ﺿ ‪0‬ﻚ ﺍﻟ ‪8‬ﺴ ﹶﻼ=ﻡ؟ ﹶﻓﹶﻘﺎ ﹶﻝ‪ :‬ﹶﺃﻧ‪0‬ﺎ ﻣ=ﻮﺳ‪0‬ﻰ‪ ،‬ﹶﻓﹶﻘﺎﻝﹶ‪ :‬ﻣ=ﻮ ‪0‬ﺳﻰ ﺑ‪0‬ﻨﹺﻲ ﺇﹺ ‪5‬ﺳﺮ‪0‬ﺍﺋ_ﻴﻞﹶ؟ ﻗﹶﺎﻝﹶ‪ :‬ﻧ‪0‬ﻌ‪0‬ﻢ‪ ،5‬ﻗﹶﺎ ﹶﻝ‪0 :‬ﻫﻞﹾ ﹶﺃ‪8‬ﺗﺒﹺ=ﻌﻚ‪ 0‬ﻋ‪0‬ﹶﻠﻰ ﺃﹶﻥﹾ‬ ‫ﺗ=ﻌ‪0‬ﻠﱢ ‪0‬ﻤﹺﻨﻲ ﻣ_ ‪8‬ﻤﺎ ﻋ=ﱢﻠﻤ‪0 5‬ﺖ ﺭ‪0 0‬ﺷﺪ‪Š‬ﺍ‪ ،‬ﻗﹶﺎﻝﹶ‪ :‬ﺇﹺ‪8‬ﻧ ‪0‬ﻚ ﹶﻟﻦ‪0 5‬ﺗ ‪5‬ﺴ‪0‬ﺘ _ﻄﻴ ‪0‬ﻊ ‪0‬ﻣ_ﻌ ‪0‬ﻲ ‪0‬ﺻ‪5‬ﺒ ‪Š‬ﺮﺍ‪0 ،‬ﻳﺎ =ﻣﻮﺳ‪0‬ﻰ! ﹺﺇﻧ‚ﻲ ﻋ‪0‬ﻠﹶﻰ _ﻋﹾﻠﻢﹴ ﻣ_ﻦ‪_ 5‬ﻋﹾﻠ ﹺﻢ ﺍﻟﻠﱠ_ﻪ‬ ‫‪0‬ﻋﻠﱠ ‪0‬ﻤﹺﻨﻴﻪ_‪ ،‬ﻻﹶ ﺗ‪0‬ﻌ‪5‬ﻠﹶﻤ==ﻪ ﹶﺃﻧ‪0 5‬ﺖ‪ ،‬ﻭ‪0‬ﺃﹶ‪5‬ﻧﺖ‪0 0‬ﻋﻠﹶﻰ _ﻋﻠﹾ ﹴﻢ ‪0‬ﻋﱠﻠ ‪0‬ﻤ ﹶﻜ=ﻪ ﺍﷲُ ﹶﻻ ﺃﹶﻋ‪5‬ﻠﹶ =ﻤ=ﻪ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﺳ‪0‬ﺘ‪0‬ﺠﹺ =ﺪﻧﹺﻲ ﺇﹺﻥﹾ ‪0‬ﺷﺎءَ ﺍﻟﻠﱠ=ﻪ ﺻ‪0‬ﺎﹺﺑ ‪Š‬ﺮﺍ ﻭ‪0‬ﻻﹶ‬ ‫ﺃﹶﻋ‪_ 5‬ﺼﻲ ﻟﹶﻚ‪ 0‬ﺃﹶ ‪5‬ﻣﺮ‪Š‬ﺍ‪ ،‬ﹶﻓﺎ‪5‬ﻧﻄﹶﻠﹶﹶﻘﺎ ﻳ‪5 0‬ﻤﺸ_ﻴ‪0‬ﺎﻥ_ ﻋ‪0‬ﹶﻠﻰ ‪0‬ﺳﺎﺣ_ ﹺﻞ ﺍﻟﺒ‪5 0‬ﺤﺮﹺ‪ ،‬ﻟﹶﻴ‪0 5‬ﺲ ﹶﻟﻬ= ‪0‬ﻤﺎ ﺳ‪0‬ﻔ_ﻴﻨ‪0‬ﺔﹲ‪ ،‬ﹶﻓﻤ‪8 0‬ﺮﺕ‪ 5‬ﺑﹺﻬﹺﻤ‪0‬ﺎ ‪0‬ﺳ_ﻔﻴ‪0‬ﻨﺔﹲ‪ ،‬ﹶﻓ ﹶﻜﱠﻠ =ﻤﻮﻫ=ﻢ‪ 5‬ﹶﺃﻥﹾ‬ ‫ﻳ‪0‬ﺤ‪_ 5‬ﻤﹸﻠﻮ =ﻫ ‪0‬ﻤﺎ ﻓﹶ=ﻌﺮﹺﻑ‪ 0‬ﺍﳋﹶﻀ_ﺮ= ﻓﹶﺤ‪0‬ﻤ‪0‬ﻠﹸﻮﻫ=ﻤ‪0‬ﺎ ﺑﹺﻐ‪0‬ﻴ‪5‬ﺮﹺ ﻧ‪0‬ﻮ‪5‬ﻝﹴ‪ ،‬ﻓﹶ ‪0‬ﺠﺎَء ﻋ=ﺼ‪5‬ﹸﻔﻮ ‪7‬ﺭ ﻓﹶ ‪0‬ﻮﻗﹶ ‪0‬ﻊ ‪0‬ﻋﻠﹶﻰ ﺣ‪0‬ﺮ‪5‬ﻑ_ ﺍﻟ ‪8‬ﺴ_ﻔﻴﻨ‪0‬ﺔ_‪ ،‬ﻓﹶﻨ‪0‬ﹶﻘ ‪0‬ﺮ ﻧ‪0‬ﻘﹾﺮ‪0‬ﺓﹰ ﺃﹶ ‪5‬ﻭ‬ ‫‪0‬ﻧﻘﹾ ‪0‬ﺮﺗ‪0‬ﻴ‪5‬ﻦﹺ ﻓ_ﻲ ﺍﻟﺒ‪0‬ﺤ‪5‬ﺮﹺ‪ ،‬ﻓﹶﹶﻘﺎ ﹶﻝ ﺍ ﹶﳋ _ﻀ =ﺮ‪0 :‬ﻳﺎ =ﻣﻮ ‪0‬ﺳﻰ! ‪0‬ﻣﺎ ﻧ‪0‬ﻘﹶ ‪0‬ﺺ _ﻋﹾﻠﻤ_ﻲ ﻭ‪0‬ﻋ_ﻠﹾﻤ=ﻚ‪ 0‬ﻣ_ﻦ‪_ 5‬ﻋﹾﻠﻢﹺ ﺍﻟﻠﱠ_ﻪ ﹺﺇﻟﱠﺎ ﻛﹶ‪0‬ﻨﻘﹾﺮ‪0‬ﺓ_ ﻫ‪0‬ﺬﹶﺍ ﺍﻟﻌ=ﺼ‪5‬ﹸﻔﻮﺭﹺ‬ ‫ﻓ_ﻲ ﺍﻟﺒ‪0‬ﺤ‪ 5‬ﹺﺮ‪ ،‬ﻓﹶ‪0‬ﻌﻤ‪0‬ﺪ‪ 0‬ﺍ ﹶﳋ _ﻀ =ﺮ ﺇﹺﻟﹶﻰ ﹶﻟﻮ‪ 5‬ﹴﺡ ﻣ_ ‪5‬ﻦ ﺃﹶﹾﻟ ‪0‬ﻮﺍﺡﹺ ﺍﻟ ‪8‬ﺴ_ﻔﻴﻨ‪_0‬ﺔ ﹶﻓﻨ‪0‬ﺰ‪0‬ﻋ‪0‬ﻪ=‪ ،‬ﻓﹶﹶﻘﺎ ﹶﻝ ﻣ=ﻮ ‪0‬ﺳﻰ‪ :‬ﻗﹶﻮ‪75‬ﻡ ﺣ‪0 0‬ﻤﻠﹸﻮ‪0‬ﻧﺎ ﺑﹺﻐ‪0‬ﻴ‪ 5‬ﹺﺮ ‪0‬ﻧ ‪5‬ﻮ ﹴﻝ ‪0‬ﻋ ‪0‬ﻤ ‪5‬ﺪ ‪0‬ﺕ‬ ‫ﹺﺇﻟﹶﻰ ‪0‬ﺳ_ﻔﻴﻨ‪_0‬ﺘﻬﹺﻢ‪ 5‬ﻓﹶ ‪0‬ﺨﺮ‪0‬ﹾﻗ‪0‬ﺘ ‪0‬ﻬﺎ _ﻟﺘ= ‪5‬ﻐﺮﹺﻕ‪ 0‬ﹶﺃ ‪5‬ﻫﹶﻠ ‪0‬ﻬﺎ؟ ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﺃﻟﹶﻢ‪ 5‬ﹶﺃﻗﹸﻞﹾ ﺇﹺ‪8‬ﻧ ‪0‬ﻚ ﻟﹶﻦ‪0 5‬ﺗ ‪5‬ﺴ‪0‬ﺘﻄ_ﻴﻊ‪ 0‬ﻣ‪_0‬ﻌﻲ‪0 0‬ﺻﺒ‪5‬ﺮ‪Š‬ﺍ؟‬

‫ﺑﺮﻋﺎﯾﺔ ﻣﺮﻛﺰ رﯾﺎض اﻟﺼﺎﻟﺤﯿﻦ اﻹﺳﻼﻣﻲ ﺑﺪﺑﻲ ‪109‬‬ ‫ﹶﻗﺎ ﹶﻝ‪ :‬ﻻﹶ ﺗ=ﺆ‪0‬ﺍﺧ_ﺬﹾﻧﹺﻲ ﺑﹺﻤ‪0‬ﺎ ﻧ‪0‬ﺴِﻴﺖ= ‪ -‬ﹶﻓﻜﹶﺎ‪0‬ﻧ _ﺖ ﺍﻷُﻭﹶﻟﻰ ﻣ_ﻦ‪= 5‬ﻣﻮ ‪0‬ﺳﻰ ﹺﻧ ‪5‬ﺴﻴ‪0‬ﺎﻧ‪Š‬ﺎ ‪ -‬ﹶﻓﺎﻧ‪ 5‬ﹶﻄﻠﹶﻘﹶﺎ ﹶﻓﹺﺈﺫﹶﺍ ﹸﻏ ﹶﻼ‪7‬ﻡ ‪0‬ﻳﹾﻠ‪0‬ﻌ =ﺐ ﻣ‪0‬ﻊ‪ 0‬ﺍﻟ_ﻐﻠﹾﻤ‪0‬ﺎﻥ_‪،‬‬ ‫ﻓﹶﺄﹶ ‪0‬ﺧﺬﹶ ﺍﳋﹶ _ﻀﺮ= ﹺﺑﺮ‪0‬ﹾﺃ _ﺳ_ﻪ _ﻣﻦ‪ 5‬ﺃﹶ ‪5‬ﻋﻼﹶﻩ= ﹶﻓﺎﻗﹾﺘ‪0‬ﹶﻠ ‪0‬ﻊ ﺭ‪0‬ﺃﹾﺳ‪=0‬ﻪ ﹺﺑﻴ‪0‬ﺪ_ﻩ_‪ ،‬ﹶﻓﹶﻘﺎ ﹶﻝ =ﻣﻮﺳ‪0‬ﻰ‪ :‬ﹶﺃﻗﹶ‪0‬ﺘﻠﹾﺖ‪ 0‬ﻧ‪0‬ﻔﹾﺴ‪Š‬ﺎ ﺯ‪_ 0‬ﻛﻴ‪8‬ﺔﹰ ﺑﹺﻐ‪0‬ﻴ‪ 5‬ﹺﺮ ﻧ‪ 0‬ﹾﻔ ﹴﺲ؟ ﻗﹶﺎﻝﹶ‪ :‬ﺃﹶﻟﹶﻢ‪ 5‬ﺃﹶﻗﹸﻞﹾ‬ ‫ﹶﻟﻚ‪ 0‬ﹺﺇ‪8‬ﻧﻚ‪ 0‬ﹶﻟ ‪5‬ﻦ ﺗ‪0‬ﺴ‪05‬ﺘﻄ_ﻴﻊ‪ 0‬ﻣ‪_0‬ﻌﻲ‪ 0‬ﺻ‪50‬ﺒ ‪Š‬ﺮﺍ؟ ﻗﹶﺎﻝﹶ ﺍﺑ‪5‬ﻦ= =ﻋﻴ‪50‬ﻴﻨ‪0‬ﹶﺔ‪0 :‬ﻭ ‪0‬ﻫﺬﹶﺍ ﹶﺃﻭ‪ 5‬ﹶﻛ =ﺪ‪\" ،‬ﹶﻓﺎ‪5‬ﻧ ﹶﻄﻠﹶﻘﹶﺎ ‪0‬ﺣﺘ‪8‬ﻰ ﹶﺃﺗ‪0‬ﻴ‪0‬ﺎ ﹶﺃ ‪5‬ﻫﻞﹶ ﹶﻗ ‪5‬ﺮﻳ‪0‬ﺔ‪ n‬ﺍﺳ‪05‬ﺘﻄﹾﻌ‪0 0‬ﻤﺎ‬ ‫ﺃﹶﻫ‪5‬ﻠﹶﻬ‪0‬ﺎ‪ ،‬ﹶﻓﺄﹶ‪0‬ﺑ ‪5‬ﻮﺍ ﹶﺃﻥﹾ ﻳ= ‪0‬ﻀ‚ﻴﹸﻔﻮ =ﻫﻤ‪0‬ﺎ‪ ،‬ﹶﻓﻮ‪0 0‬ﺟﺪ‪0‬ﺍ ﻓ_ﻴﻬ‪0‬ﺎ ﺟﹺﺪ‪0‬ﺍﺭ‪Š‬ﺍ ﻳ=ﺮﹺﻳﺪ= ﺃﹶﻥﹾ ﻳ‪0‬ﻨ‪5‬ﻘﹶﺾ‪ ،8‬ﻗﹶﺎ ﹶﻝ ﺍ ﹶﳋ _ﻀ =ﺮ ﹺﺑ‪0‬ﻴ _ﺪ_ﻩ ﹶﻓﹶﺄﹶﻗﺎ‪0‬ﻣ=ﻪ‪ ،‬ﹶﻗﺎ ﹶﻝ =ﻣﻮ ‪0‬ﺳﻰ‪ :‬ﹶﻟ ‪5‬ﻮ‬ ‫ﺷ_ﺌﹾﺖ‪ 0‬ﹶﻻ‪8‬ﺗﺨ‪ 0‬ﹾﺬ ‪0‬ﺕ ‪0‬ﻋﻠﹶﻴ‪5‬ﻪ_ ﹶﺃ ‪5‬ﺟﺮ‪Š‬ﺍ؟ ﻗﹶﺎ ﹶﻝ‪ :‬ﻫ‪0‬ﺬﹶﺍ ﻓ_ ‪0‬ﺮﺍ =ﻕ ‪0‬ﺑﻴ‪5‬ﹺﻨﻲ ﻭ‪00‬ﺑ‪5‬ﻴﹺﻨ ‪0‬ﻚ \" ﹶﻗﺎ ﹶﻝ ﺍﻟﻨ‪8‬ﺒﹺﻲ‪ 1‬ﷺ‪» :‬ﻳ‪0‬ﺮ‪5‬ﺣ‪0‬ﻢ= ﺍﻟﻠﱠﻪ= ﻣ=ﻮﺳ‪0‬ﻰ‪ ،‬ﻟﹶﻮ‪0‬ﺩ_ﺩ‪5‬ﻧ‪0‬ﺎ ﻟﹶﻮ‪5‬‬ ‫ﺻ‪0‬ﺒ‪0 0‬ﺮ ‪0‬ﺣ‪8‬ﺘﻰ ﻳ=ﹶﻘﺺ‪0 8‬ﻋﻠﹶﻴ‪5‬ﻨ‪0‬ﺎ ﻣ_ ‪5‬ﻦ ﹶﺃﻣ‪ 5‬ﹺﺮﻫ_ ‪0‬ﻤﺎ«‪.‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫دورة ﻋﻠﻤﯿﺔ ﺷﺮﻋﯿﺔ‬ ‫‪110‬‬ ‫ﺑ‪0‬ﺎﺏ= ‪0‬ﻣﻦ‪ 5‬ﺳ‪0‬ﺄﹶ ﹶﻝ ‪0‬ﻭﻫ=ﻮ‪ 0‬ﻗﹶﺎ_ﺋﻢ‪0 7‬ﻋﺎﻟ_ﻤ‪Š‬ﺎ ‪0‬ﺟﺎ_ﻟ ‪Š‬ﺴﺎ‬ ‫‪ -١٢٣‬ﺣ‪0‬ﺪ‪8‬ﺛﹶ‪0‬ﻨﺎ =ﻋﹾﺜﻤ‪0‬ﺎﻥﹸ ﹶﻗﺎﻝﹶ‪ :‬ﺃﹶﺧ‪5‬ﺒ‪0 0‬ﺮ‪0‬ﻧﺎ ‪0‬ﺟ ﹺﺮﻳﺮ‪0 7‬ﻋ ‪5‬ﻦ ﻣ‪0‬ﻨ‪= 5‬ﺼﻮﺭﹴ‪ ،‬ﻋ‪5 0‬ﻦ ﹶﺃﹺﺑﻲ ﻭ‪0‬ﺍﺋ_ ﹴﻞ‪0 ،‬ﻋﻦ‪ 5‬ﹶﺃﹺﺑﻲ =ﻣﻮﺳ‪0‬ﻰ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﺟ‪0‬ﺎءَ ﺭ‪0‬ﺟ=ﻞﹲ ﹺﺇﻟﹶﻰ‬ ‫ﺍﻟﻨ‪8‬ﹺﺒﻲ‚ ﷺ ﻓﹶﻘﹶﺎﻝﹶ‪0 :‬ﻳﺎ ﺭ‪0‬ﺳ=ﻮ ﹶﻝ ﺍﻟﱠﻠﻪ_‪ ،‬ﻣ‪0‬ﺎ ﺍﻟﻘ_ﺘ‪0‬ﺎﻝﹸ _ﻓﻲ ‪0‬ﺳﹺﺒﻴ ﹺﻞ ﺍﻟﱠﻠ_ﻪ؟ ﹶﻓﹺﺈﻥﱠ ﹶﺃﺣ‪0‬ﺪ‪0‬ﻧ‪0‬ﺎ ﻳ=ﻘﹶﺎﺗ_ ﹸﻞ ﻏﹶﻀ‪0‬ﺒ‪Š‬ﺎ‪0 ،‬ﻭﻳ=ﻘﹶﺎ_ﺗﻞﹸ ‪0‬ﺣﻤ_ﻴ‪8‬ﹰﺔ‪ ،‬ﻓﹶﺮ‪0‬ﹶﻓﻊ‪ 0‬ﺇﹺﻟﹶﻴ‪5‬ﻪ_‬ ‫ﺭ‪0‬ﹾﺃﺳ‪=0‬ﻪ‪ ،‬ﻗﹶﺎﻝﹶ‪0 :‬ﻭﻣ‪0‬ﺎ ﺭ‪0‬ﹶﻓﻊ‪ 0‬ﺇﹺﹶﻟﻴ‪5‬ﻪ_ ﺭ‪0‬ﹾﺃ ‪0‬ﺳﻪ= ﺇﹺﱠﻟﺎ ﹶﺃ‪8‬ﻧﻪ= ﹶﻛﺎ ﹶﻥ ﻗﹶﺎﺋ_ ‪Š‬ﻤﺎ‪ ،‬ﻓﹶﹶﻘﺎﻝﹶ‪0» :‬ﻣ ‪5‬ﻦ ﹶﻗﺎ‪0‬ﺗ ﹶﻞ _ﻟ‪0‬ﺘ ﹸﻜﻮ ﹶﻥ ﹶﻛ_ﻠ ‪0‬ﻤﹸﺔ ﺍﻟﱠﻠ_ﻪ _ﻫ ‪0‬ﻲ ﺍﻟ=ﻌﹾﻠ‪0‬ﻴﺎ‪ ،‬ﹶﻓ =ﻬ ‪0‬ﻮ _ﻓﻲ‬ ‫ﺳ‪0‬ﺒﹺﻴ ﹺﻞ ﺍﻟﱠﻠ_ﻪ ﻋ‪0‬ﺰ‪0 8‬ﻭﺟ‪ 0‬ﱠﻞ«‪.‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫ﺑﺮﻋﺎﯾﺔ ﻣﺮﻛﺰ رﯾﺎض اﻟﺼﺎﻟﺤﯿﻦ اﻹﺳﻼﻣﻲ ﺑﺪﺑﻲ ‪111‬‬ ‫‪0‬ﺑﺎ =ﺏ ﺍﻟﺴ‪1‬ﺆ‪0‬ﺍﻝﹺ ‪0‬ﻭﺍﻟﻔﹸﺘ‪05‬ﻴﺎ _ﻋ‪5‬ﻨ ‪0‬ﺪ ‪0‬ﺭ ‪5‬ﻣﻲﹺ ﺍ _ﳉﻤ‪0‬ﺎﺭﹺ‬ ‫‪ -١٢٤‬ﺣ‪8 0‬ﺪﺛﹶ‪0‬ﻨﺎ ﺃﹶﺑ=ﻮ =ﻧﻌ‪0‬ﻴ‪ 5‬ﹴﻢ ﹶﻗﺎﻝﹶ‪0 :‬ﺣ ‪8‬ﺪﹶﺛ‪0‬ﻨﺎ ﻋ‪0‬ﺒ‪= 5‬ﺪ ﺍﻟ‪0‬ﻌ ﹺﺰﻳ ﹺﺰ ﺑ‪5‬ﻦ= ﺃﹶﺑﹺﻲ ‪0‬ﺳﻠﹶ ‪0‬ﻤﹶﺔ ‪0‬ﻋ ﹺﻦ ﺍﻟ ‪1‬ﺰ ‪5‬ﻫﺮﹺﻱ‚‪ ،‬ﻋ‪0‬ﻦ‪ 5‬ﻋ_ﻴ ‪0‬ﺴﻰ ﺑ‪5‬ﻦﹺ ﹶﻃﻠﹾ ‪0‬ﺤﺔﹶ‪0 ،‬ﻋﻦ‪ 5‬ﻋ‪0‬ﺒ‪_ 5‬ﺪ‬ ‫ﺍﻟﱠﻠﻪ_ ‪5‬ﺑﻦﹺ ﻋ‪5 0‬ﻤ ﹴﺮﻭ ﹶﻗﺎ ﹶﻝ‪ :‬ﺭ‪0‬ﺃﹶ‪5‬ﻳﺖ= ﺍﻟ‪8‬ﻨﺒﹺﻲ‪ 8‬ﷺ ﻋ_ﻨ‪5‬ﺪ‪ 0‬ﺍ ﹶﳉ ‪5‬ﻤﺮ‪0‬ﺓ_ ‪0‬ﻭ =ﻫ ‪0‬ﻮ =ﻳ ‪5‬ﺴﺄﹶ ﹸﻝ ﻓﹶﹶﻘﺎﻝﹶ ﺭ‪0‬ﺟ= ﹲﻞ‪ :‬ﻳ‪0‬ﺎ ﺭ‪= 0‬ﺳﻮ ﹶﻝ ﺍﻟﱠﻠ_ﻪ‪0 ،‬ﻧﺤ‪5 0‬ﺮ =ﺕ ﻗﹶﺒ‪5‬ﻞﹶ ﹶﺃﻥﹾ‬ ‫ﺃﹶﺭ‪5‬ﻣ_ ‪0‬ﻲ؟ ﹶﻗﺎ ﹶﻝ‪» :‬ﺍ ‪5‬ﺭﹺﻡ ‪0‬ﻭ ﹶﻻ ‪0‬ﺣ ‪0‬ﺮ ‪0‬ﺝ«‪ ،‬ﹶﻗﺎ ﹶﻝ ﺁ ‪0‬ﺧ =ﺮ‪ :‬ﻳ‪0‬ﺎ ﺭ‪= 0‬ﺳﻮ ﹶﻝ ﺍﻟﱠﻠ_ﻪ‪0 ،‬ﺣﹶﻠﻘﹾﺖ= ﹶﻗﺒ‪ 5‬ﹶﻞ ﹶﺃ ﹾﻥ ﺃﹶ‪5‬ﻧ ‪0‬ﺤ ‪0‬ﺮ؟ ﻗﹶﺎﻝﹶ‪» :‬ﺍ‪5‬ﻧﺤ‪0‬ﺮ‪ 5‬ﻭ‪0‬ﻻﹶ ﺣ‪0 0‬ﺮﺝ‪.«0‬‬ ‫ﻓﹶ ‪0‬ﻤﺎ =ﺳﺌ_ ﹶﻞ ‪0‬ﻋﻦ‪ 5‬ﺷ‪0‬ﻲ‪5‬ءٍ ﹸﻗﺪ‚ﻡ‪0 0‬ﻭ ﹶﻻ ﹸﺃﺧ‚ﺮ‪ 0‬ﹺﺇﻟﱠﺎ ﻗﹶﺎﻝﹶ‪» :‬ﺍﻓﹾ‪0‬ﻌ ﹾﻞ ﻭ‪ 0‬ﹶﻻ ‪0‬ﺣﺮ‪0 0‬ﺝ«‪.‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫دورة ﻋﻠﻤﯿﺔ ﺷﺮﻋﯿﺔ‬ ‫‪112‬‬ ‫‪0‬ﺑﺎ =ﺏ ﹶﻗﻮ‪5‬ﻝﹺ ﺍﻟﱠﻠ_ﻪ ﺗ‪0‬ﻌ‪0‬ﺎﹶﻟﻰ‪:‬‬ ‫}ﻭ‪0‬ﻣ‪0‬ﺎ ﺃﹸﻭﺗ_ﻴﺘ=ﻢ‪ 5‬ﻣ_ﻦ‪ 0‬ﺍﻟﻌ_ﻠﹾﻢﹺ ﺇﹺﻟﱠﺎ ﻗﹶﻠ_ﻴﻠﹰﺎ{ ]ﺍﻹﺳﺮﺍء‪[٨٥ :‬‬ ‫‪ -١٢٥‬ﺣ‪0‬ﺪ‪8‬ﹶﺛﻨ‪0‬ﺎ ﹶﻗ‪5‬ﻴ =ﺲ ‪5‬ﺑﻦ= ‪0‬ﺣ ﹾﻔﺺﹴ ﻗﹶﺎﻝﹶ‪ :‬ﺣ‪8 0‬ﺪﺛﹶ‪0‬ﻨﺎ ‪0‬ﻋ‪5‬ﺒﺪ= ﺍﻟ ‪0‬ﻮﺍﺣ_ _ﺪ ﻗﹶﺎﻝﹶ‪ :‬ﺣ‪8 0‬ﺪﹶﺛ‪0‬ﻨﺎ ﺍﻷَ ‪5‬ﻋﻤ‪0‬ﺶ= ﺳ=ﻠﹶﻴ‪5‬ﻤ‪0‬ﺎﻥﹸ ‪5‬ﺑﻦ= ﻣ_ﻬ‪0 5‬ﺮﺍ ﹶﻥ ﻋ‪5 0‬ﻦ‬ ‫ﺇﹺ‪5‬ﺑ ‪0‬ﺮﺍﻫ_ﻴ ‪0‬ﻢ‪0 ،‬ﻋﻦ‪0 5‬ﻋﻠﹾﻘﹶ ‪0‬ﻤﹶﺔ‪ ،‬ﻋ‪0‬ﻦ‪ 5‬ﻋ‪0‬ﺒ‪5‬ﺪ_ ﺍﻟﻠﱠﻪ_ ﻗﹶﺎﻝﹶ‪ :‬ﺑ‪0‬ﻴ‪5‬ﻨ‪0‬ﺎ ﺃﹶﻧ‪0‬ﺎ ﺃﹶﻣ‪5‬ﺸ_ﻲ ﻣ‪0‬ﻊ‪ 0‬ﺍﻟﻨ‪8‬ﺒﹺﻲ‚ ﷺ _ﻓﻲ ‪0‬ﺧﺮﹺ ﹺﺏ ﺍﳌﹶﺪ_ﻳ‪0‬ﻨﺔ_ ﻭ‪0‬ﻫ= ‪0‬ﻮ ‪0‬ﻳﺘ‪0 0‬ﻮﻛﱠﺄﹸ ‪0‬ﻋﻠﹶﻰ‬ ‫ﻋ‪ِ 0‬ﺴﻴ ﹴﺐ ‪0‬ﻣﻌ‪=0‬ﻪ ﹶﻓ ‪0‬ﻤﺮ‪ 8‬ﹺﺑ‪0‬ﻨﹶﻔﺮﹴ _ﻣ ‪0‬ﻦ ﺍﻟ‪0‬ﻴﻬ=ﻮﺩ_‪ ،‬ﹶﻓﹶﻘﺎ ﹶﻝ ﺑ‪0‬ﻌ‪5‬ﻀ= =ﻬ ‪5‬ﻢ _ﻟ‪0‬ﺒ ‪5‬ﻌ ﹴﺾ‪0 :‬ﺳﻠﹸﻮﻩ= ﻋ‪0‬ﻦﹺ ﺍﻟﺮ‪1‬ﻭ ﹺﺡ‪ ،‬ﻭ‪0‬ﻗﹶﺎﻝﹶ ﺑ‪0‬ﻌ‪5‬ﻀ=ﻬ= ‪5‬ﻢ‪ :‬ﹶﻻ ﺗ‪5 0‬ﺴﺄﹶﻟﹸﻮ=ﻩ‪ ،‬ﻻﹶ‬ ‫ﻳ‪ 0‬ﹺﺠﻲءُ _ﻓﻴﻪ_ ﺑﹺ ‪0‬ﺸﻲ‪5‬ءٍ ﺗ‪ 0‬ﹾﻜﺮ‪0‬ﻫ=ﻮﻧ‪=0‬ﻪ‪ ،‬ﻓﹶﻘﹶﺎﻝﹶ ﺑ‪0‬ﻌ‪5‬ﻀ=ﻬ=ﻢ‪ :5‬ﻟﹶﻨ‪0‬ﺴ‪5‬ﺄﹶﻟﹶﻨ‪8‬ﻪ=‪ ،‬ﻓﹶﻘﹶﺎﻡ‪ 0‬ﺭ‪0‬ﺟ=ﻞﹲ ﻣ_ﻨ‪5‬ﻬ=ﻢ‪ ،5‬ﻓﹶﻘﹶﺎﻝﹶ‪ :‬ﻳ‪0‬ﺎ ﹶﺃﺑ‪0‬ﺎ ﺍﻟﹶﻘﺎﺳ_ﻢﹺ ﻣ‪0‬ﺎ ﺍﻟ ‪1‬ﺮﻭﺡ=؟‬ ‫ﹶﻓ ‪0‬ﺴ ﹶﻜ ‪0‬ﺖ‪ ،‬ﻓﹶﻘﹸﻠﹾﺖ=‪ :‬ﺇﹺ‪8‬ﻧ=ﻪ =ﻳﻮ ‪0‬ﺣﻰ ﺇﹺﻟﹶﻴ‪_5‬ﻪ‪ ،‬ﹶﻓﻘﹸﻤ‪5‬ﺖ=‪ ،‬ﻓﹶﹶﻠ ‪8‬ﻤﺎ ﺍﻧ‪0 5‬ﺠﹶﻠﻰ ‪0‬ﻋﻨ‪=5‬ﻪ‪ ،‬ﻗﹶﺎﻝﹶ‪) :‬ﻭ‪0‬ﻳ‪0‬ﺴ‪5‬ﺄﹶﻟﹸﻮ‪0‬ﻧ ‪0‬ﻚ ﻋ‪0‬ﻦﹺ ﺍﻟﺮ‪1‬ﻭ ﹺﺡ ﹸﻗ ﹺﻞ ﺍﻟ ‪1‬ﺮﻭﺡ= ﻣ_ﻦ‪ 5‬ﺃﹶﻣ‪5‬ﺮﹺ‬ ‫‪0‬ﺭﺑ‚ﻲ ‪0‬ﻭ‪0‬ﻣﺎ ﺃﹸﻭﺗ=ﻮﺍ _ﻣ ‪0‬ﻦ ﺍﻟ_ﻌﹾﻠ ﹺﻢ ﹺﺇﻟﱠﺎ ﻗﹶ_ﻠﻴﻠﹰﺎ( ﹶﻗﺎ ﹶﻝ ﺍ َﻷ ‪5‬ﻋ ‪0‬ﻤﺶ=‪ :‬ﻫﻲ ﻛﹶﺬﹶﺍ ﻓ_ﻲ ﻗ_ﺮ‪0‬ﺍءَ_ﺗ‪0‬ﻨﺎ‪.‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫ﺑﺮﻋﺎﯾﺔ ﻣﺮﻛﺰ رﯾﺎض اﻟﺼﺎﻟﺤﯿﻦ اﻹﺳﻼﻣﻲ ﺑﺪﺑﻲ ‪113‬‬ ‫ﺑ‪0‬ﺎ =ﺏ ﻣ‪0‬ﻦ‪ 5‬ﺗ‪0‬ﺮ‪0‬ﻙ‪ 0‬ﺑ‪0‬ﻌ‪5‬ﺾ‪ 0‬ﺍ_ﻟﺎﺧ‪_5‬ﺘﻴ‪0‬ﺎﺭﹺ‬ ‫ﻣ‪0‬ﺨ‪0‬ﺎﻓﹶﺔﹶ ﺃﹶ ﹾﻥ ﻳ‪0‬ﻘﹾ =ﺼﺮ‪ 0‬ﹶﻓ ‪5‬ﻬﻢ= ﺑ‪0‬ﻌ‪ 5‬ﹺﺾ ﺍﻟ‪8‬ﻨﺎ ﹺﺱ ﻋ‪50‬ﻨﻪ=‬ ‫ﹶﻓ‪0‬ﻴﻘﹶﻌ=ﻮﺍ _ﻓﻲ ﹶﺃﺷ‪8 0‬ﺪ _ﻣﻨ‪5‬ﻪ=‬ ‫‪0 -١٢٦‬ﺣ ‪8‬ﺪﹶﺛﻨ‪0‬ﺎ =ﻋﺒ‪50‬ﻴ =ﺪ ﺍﻟﱠﻠﻪ_ ﺑ‪= 5‬ﻦ ﻣ=ﻮ ‪0‬ﺳﻰ ﻋ‪5 0‬ﻦ ﹺﺇﺳ‪0 5‬ﺮﺍﺋ_ﻴ ﹶﻞ‪0 ،‬ﻋﻦ‪ 5‬ﹶﺃﹺﺑﻲ ﹺﺇﺳ‪5‬ﺤ‪0‬ﺎﻕ‪ ،0‬ﻋ‪0‬ﻦﹺ ﺍ َﻷﺳ‪5‬ﻮ‪_ 0‬ﺩ ﻗﹶﺎ ﹶﻝ‪ :‬ﻗﹶﺎﻝﹶ _ﻟﻲ ﺍﺑ‪= 5‬ﻦ ﺍﻟ ‪1‬ﺰﺑ‪50‬ﻴ ﹺﺮ‪:‬‬ ‫ﹶﻛﺎ‪0‬ﻧﺖ‪ 5‬ﻋ‪0‬ﺎﺋ_ﺸ‪0‬ﺔﹸ ﺗ= ِﺴ ‪1‬ﺮ ﺇﹺﹶﻟ‪5‬ﻴﻚ‪ 0‬ﹶﻛ_ﺜﲑ‪Š‬ﺍ ﹶﻓ ‪0‬ﻤﺎ ﺣ‪8 0‬ﺪﹶﺛ‪5‬ﺘ ‪0‬ﻚ _ﻓﻲ ﺍﻟ ﹶﻜﻌ‪05‬ﺒ_ﺔ؟ ﻓﹸﻘﻠﹾ =ﺖ‪ :‬ﹶﻗﺎﻟﹶﺖ‪ 5‬ﻟ_ﻲ‪ :‬ﹶﻗﺎ ﹶﻝ ﺍﻟ‪8‬ﻨﹺﺒ ‪1‬ﻲ ﷺ‪ \" :‬ﻳ‪0‬ﺎ ﻋ‪0‬ﺎ_ﺋﺸ‪0‬ﺔﹸ ﻟﹶﻮ‪ 5‬ﹶﻻ‬ ‫ﹶﻗ ‪5‬ﻮﻣ=ﻚ_ ﺣ‪_ 0‬ﺪﻳ ﹲﺚ ﻋ‪5 0‬ﻬﺪ=ﻫ= ‪5‬ﻢ ‪ -‬ﻗﹶﺎ ﹶﻝ ﺍﺑ‪= 5‬ﻦ ﺍﻟ ‪1‬ﺰﺑ‪50‬ﻴ ﹺﺮ ‪ -‬ﹺﺑ ﹸﻜ ﹾﻔﺮﹴ‪ ،‬ﻟﹶﻨ‪0‬ﹶﻘ ‪5‬ﻀﺖ= ﺍﻟﻜﹶﻌ‪5‬ﺒ‪0‬ﺔﹶ ﹶﻓﺠ‪00‬ﻌﹾﻠﺖ= ﻟﹶ ‪0‬ﻬﺎ ﺑ‪0‬ﺎ‪0‬ﺑﻴ‪5‬ﻦﹺ‪0 :‬ﺑﺎﺏ‪0 7‬ﻳ ‪5‬ﺪﺧ=ﻞﹸ ﺍﻟﻨ‪8‬ﺎ =ﺱ‪،‬‬ ‫ﻭ‪0‬ﺑ‪0‬ﺎ ‪7‬ﺏ ﻳ‪5 0‬ﺨ =ﺮﺟ=ﻮ ﹶﻥ \" ﹶﻓﹶﻔ‪0‬ﻌﹶﻠﻪ= ﺍ‪5‬ﺑﻦ= ﺍﻟﺰ‪01‬ﺑﻴ‪5‬ﺮﹺ‪.‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫دورة ﻋﻠﻤﯿﺔ ﺷﺮﻋﯿﺔ‬ ‫‪114‬‬ ‫ﺑ‪0‬ﺎ =ﺏ ‪0‬ﻣ ‪5‬ﻦ ‪0‬ﺧ ‪8‬ﺺ ﹺﺑﺎﻟ_ﻌﹾﻠ ﹺﻢ ﹶﻗ ‪5‬ﻮ‪Š‬ﻣﺎ =ﺩﻭ ﹶﻥ ﹶﻗ ‪5‬ﻮﹴﻡ‬ ‫ﻛﹶ ‪0‬ﺮﺍﻫ_‪0‬ﻴﺔﹶ ﹶﺃﻥﹾ ﹶﻻ ﻳ‪ 0‬ﹾﻔ ‪0‬ﻬ =ﻤﻮﺍ‬ ‫ﻭ‪0‬ﻗﹶﺎ ﹶﻝ ‪0‬ﻋﻠ_ﻲ‪» :å‬ﺣ‪0‬ﺪ‚ﹸﺛﻮﺍ ﺍﻟ‪8‬ﻨﺎ ‪0‬ﺱ ﹺﺑ ‪0‬ﻤﺎ ﻳ‪5 0‬ﻌﺮﹺﹸﻓﻮ ﹶﻥ ﺃﹶﺗ=ﺤ_‪1‬ﺒﻮ ﹶﻥ ﹶﺃﻥﹾ =ﻳ ﹶﻜ ﱠﺬ ‪0‬ﺏ ﺍﻟﻠﱠﻪ= ﻭ‪0‬ﺭ‪0‬ﺳ=ﻮﻟﹸ=ﻪ«‪.‬‬ ‫‪ -١٢٧‬ﺣ‪0‬ﺪ‪8‬ﺛﹶﻨ‪0‬ﺎ =ﻋ‪0‬ﺒ‪5‬ﻴﺪ= ﺍﻟﻠﱠ_ﻪ ﺑ‪5‬ﻦ= =ﻣﻮ ‪0‬ﺳﻰ ‪0‬ﻋﻦ‪ 5‬ﻣ‪0‬ﻌ‪= 5‬ﺮﻭ _ﻑ ‪5‬ﺑ ﹺﻦ ‪0‬ﺧﺮ‪=8‬ﺑﻮﺫ‪0 ،n‬ﻋ ‪5‬ﻦ ﹶﺃﹺﺑﻲ ﺍﻟ ﱡﻄﻔﹶ‪5‬ﻴ ﹺﻞ‪0 ،‬ﻋ ‪5‬ﻦ ‪0‬ﻋﻠ_ ‪²‬ﻲ ﹺﺑ ﹶﺬﻟ_ﻚ‪.0‬‬ ‫‪0 -١٢٨‬ﺣﺪ‪8‬ﹶﺛﻨ‪0‬ﺎ ﹺﺇ ‪5‬ﺳ ‪0‬ﺤﺎﻕ= ‪5‬ﺑ =ﻦ ﹺﺇ‪5‬ﺑﺮ‪0‬ﺍ _ﻫﻴﻢ‪ 0‬ﻗﹶﺎ ﹶﻝ‪0 :‬ﺣ ‪8‬ﺪﹶﺛﻨ‪0‬ﺎ ﻣ=ﻌ‪0‬ﺎ ﹸﺫ ‪5‬ﺑ =ﻦ _ﻫ ‪0‬ﺸﺎﹴﻡ ﻗﹶﺎ ﹶﻝ‪0 :‬ﺣﺪ‪8‬ﹶﺛﻨﹺﻲ ﹶﺃﺑﹺﻲ ‪0‬ﻋ ‪5‬ﻦ ﹶﻗﺘ‪0‬ﺎﺩ‪0‬ﺓﹶ ﻗﹶﺎ ﹶﻝ‪0 :‬ﺣ ‪8‬ﺪﺛﹶ‪0‬ﻨﺎ‬ ‫ﹶﺃﻧ‪= 0‬ﺲ ‪5‬ﺑ =ﻦ ‪0‬ﻣﺎﻟ_ ‪n‬ﻚ ﺃﹶ ﱠﻥ ﺭﺳﻮﻝﹶ ﺍ ِﷲ ﷺ ﻭ‪0‬ﻣ=ﻌﺎﹲﺫ ﺭ‪_ 0‬ﺩﻳﻔﹸﻪ= ﻋ‪0‬ﹶﻠﻰ ﺍﻟ ‪8‬ﺮﺣ‪5‬ﻞﹺ ‪ -‬ﹶﻗﺎ ﹶﻝ‪0» :‬ﻳﺎ ﻣ=‪0‬ﻌﺎﺫﹶ ‪5‬ﺑﻦ‪0 0‬ﺟﺒ‪ 0‬ﹴﻞ«‪ ،‬ﹶﻗﺎ ﹶﻝ‪ :‬ﻟﹶ‪8‬ﺒﻴ‪5‬ﻚ‪0 0‬ﻳﺎ‬ ‫ﺭ‪= 0‬ﺳﻮﻝﹶ ﺍﻟﱠﻠ_ﻪ ﻭ‪0 0‬ﺳ ‪5‬ﻌﺪ‪50‬ﻳ ‪0‬ﻚ‪ ،‬ﹶﻗﺎﻝﹶ‪0» :‬ﻳﺎ =ﻣ‪0‬ﻌﺎ ﹸﺫ«‪ ،‬ﻗﹶﺎﻝﹶ‪ :‬ﹶﻟ‪8‬ﺒﻴ‪5‬ﻚ‪ 0‬ﻳ‪0‬ﺎ ‪0‬ﺭﺳ=ﻮﻝﹶ ﺍﻟﻠﱠﻪ_ ‪0‬ﻭﺳ‪0‬ﻌ‪5‬ﺪ‪50‬ﻳﻚ‪ 0‬ﹶﺛ ﹶﻼﺛﹰﺎ‪ ،‬ﻗﹶﺎﻝﹶ‪0» :‬ﻣﺎ ﻣ_ ‪5‬ﻦ ﹶﺃ ‪0‬ﺣﺪ‪n‬‬ ‫‪0‬ﻳﺸ‪0 5‬ﻬ =ﺪ ﹶﺃﻥﹾ ﹶﻻ ﺇﹺﹶﻟ‪0‬ﻪ ﺇﹺﻟﱠﺎ ﺍﻟﻠﱠﻪ= ﻭ‪0‬ﺃﹶﻥﱠ =ﻣﺤ‪0‬ﻤ‪8‬ﺪ‪Š‬ﺍ ‪0‬ﺭﺳ=ﻮﻝﹸ ﺍﻟﱠﻠﻪ_‪_ ،‬ﺻﺪ‪5‬ﹰﻗﺎ ﻣ_ ‪5‬ﻦ ﻗﹶﹾﻠﹺﺒﻪ_ ﹺﺇﱠﻟﺎ ﺣ‪8 0‬ﺮ‪0‬ﻣ=ﻪ ﺍﻟﱠﻠ=ﻪ ﻋ‪0‬ﹶﻠﻰ ﺍﻟﻨ‪8‬ﺎ ﹺﺭ«‪ ،‬ﻗﹶﺎ ﹶﻝ‪0 :‬ﻳﺎ ﺭ‪0‬ﺳ=ﻮﻝﹶ‬ ‫ﺍﻟﱠﻠ_ﻪ‪ :‬ﹶﺃﻓﹶ ﹶﻼ ﺃﹸﺧ‪5‬ﺒﹺﺮ= ﺑﹺ_ﻪ ﺍﻟ‪8‬ﻨﺎﺱ‪ 0‬ﻓﹶ‪0‬ﻴ ‪5‬ﺴﺘ‪50‬ﺒ _ﺸ =ﺮﻭﺍ؟ ﻗﹶﺎﻝﹶ‪» :‬ﺇﹺ ﹰﺫﺍ ﻳ‪80‬ﺘ _ﻜﻠﹸﻮﺍ« ‪0‬ﻭﹶﺃ ‪5‬ﺧ‪0‬ﺒ ‪0‬ﺮ ﺑﹺﻬ‪0‬ﺎ =ﻣﻌﺎﹲﺫ ﻋﻨﺪ‪ 0‬ﻣ‪0‬ﻮﺗ_ﻪ_ ‪0‬ﺗﺄﱡﺛﻤ‪Š‬ﺎ‪.‬‬ ‫‪ -١٢٩‬ﺣﺪ‪8‬ﺛﹶﻨ‪0‬ﺎ ﻣ=ﺴ‪8 0‬ﺪﺩ‪ 7‬ﻗﺎ ﹶﻝ‪ :‬ﺣﺪ‪8‬ﹶﺛ‪0‬ﻨﺎ =ﻣﻌ‪0‬ﺘﻤ_‪7‬ﺮ ﻗﺎ ﹶﻝ‪ :‬ﲰﻌ =ﺖ ﺃﰊ ﻗﺎﻝ‪ :‬ﺳ‪0‬ﻤﻌ =ﺖ ﺃﻧ ‪Š‬ﺴﺎ ﻗﺎﻝﹶ‪ :‬ﹸﺫ _ﻛﺮ‪ 0‬ﱄ ﺃﹶ ﱠﻥ ﺍﻟﻨ‪8‬ﹺﺒ ‪8‬ﻲ ﷺ‬ ‫ﹶﻗﺎﻝﹶ _ﻟﻤ=ﻌ‪0‬ﺎ _ﺫ‪0» :‬ﻣﻦ‪ 5‬ﹶﻟﻘ_ﻲ‪ 0‬ﺍﻟﻠﱠ‪0‬ﻪ ﻻﹶ =ﻳ ‪5‬ﺸﺮﹺﻙ= ﺑﹺ_ﻪ ‪0‬ﺷ‪5‬ﻴﺌﹰﺎ ﺩ‪0 0‬ﺧﻞﹶ ﺍ ﹶﳉ‪8‬ﻨﹶﺔ«‪ ،‬ﻓﹶﻘﺎ ﹶﻝ‪ :‬ﺃﹶﻻﹶ ﺃﹸ‪0‬ﺑﺸ‚ =ﺮ ﺍﻟ‪8‬ﻨﺎﺱ‪0‬؟ ﻗﹶﺎﻝﹶ‪ » :‬ﹶﻻ ﹺﺇﻧ‚ﻲ ﺃﹶ ‪0‬ﺧﺎﻑ= ﺃﹶﻥﹾ‬ ‫ﻳ‪80‬ﺘﻜ_ﻠﹸﻮﺍ«‪.‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫ﺑﺮﻋﺎﯾﺔ ﻣﺮﻛﺰ رﯾﺎض اﻟﺼﺎﻟﺤﯿﻦ اﻹﺳﻼﻣﻲ ﺑﺪﺑﻲ ‪115‬‬ ‫ﺑ‪0‬ﺎ =ﺏ ﺍ ﹶﳊﻴ‪0‬ﺎِء ﻓ_ﻲ ﺍﻟ_ﻌﹾﻠﻢﹺ‬ ‫ﻭ‪0‬ﹶﻗﺎ ﹶﻝ =ﻣﺠ‪0‬ﺎ _ﻫﺪ‪ :7‬ﻻﹶ ‪0‬ﻳﺘ‪00‬ﻌﱠﻠﻢ= ﺍﻟﻌ_ﻠﹾﻢ‪ 0‬ﻣ= ‪5‬ﺴ‪0‬ﺘ ‪5‬ﺤﻲﹴ ‪0‬ﻭﻻﹶ =ﻣﺴ‪5‬ﺘ‪ 0‬ﹾﻜﺒﹺﺮ‪ ،7‬ﻭ‪0‬ﹶﻗﺎﻟﹶ ‪5‬ﺖ ﻋ‪0‬ﺎﺋ_ ‪0‬ﺸﺔﹸ‪ :‬ﹺﻧ ‪5‬ﻌ ‪0‬ﻢ ﺍﻟﻨ‚ ‪0‬ﺴﺎءُ ﹺﻧﺴ‪0‬ﺎُء ﺍ َﻷﻧ‪0 5‬ﺼﺎ ﹺﺭ ﹶﻟ ‪5‬ﻢ ‪0‬ﻳﻤ‪05‬ﻨ ‪5‬ﻌ =ﻬ ‪8‬ﻦ‬ ‫ﺍﳊﹶﻴ‪0‬ﺎءُ ﺃﹶﻥﹾ ﻳ‪0‬ﺘ‪0‬ﻔﹶﻘﱠﻬ‪5‬ﻦ‪ 0‬ﻓ_ﻲ ﺍﻟﺪ‚ﻳﻦﹺ‪.‬‬ ‫‪ -١٣٠‬ﺣ‪0‬ﺪ‪8‬ﹶﺛﻨ‪0‬ﺎ ﻣ=ﺤ‪8 0‬ﻤ =ﺪ ﺑ‪5‬ﻦ= ﺳ‪ 0‬ﹶﻼﻡﹴ ﻗﹶﺎ ﹶﻝ‪ :‬ﺃﹶ ‪5‬ﺧ‪0‬ﺒ ‪0‬ﺮ‪0‬ﻧﺎ ﺃﹶ=ﺑﻮ ﻣ=‪0‬ﻌﺎ ﹺﻭ‪0‬ﻳﺔﹶ ﻗﹶﺎﻝﹶ‪ :‬ﺣ‪0‬ﺪ‪8‬ﺛﹶﻨ‪0‬ﺎ _ﻫ ‪0‬ﺸﺎ=ﻡ ‪0‬ﻋ ‪5‬ﻦ ﺃﹶﹺﺑﻴﻪ_‪ ،‬ﻋ‪5 0‬ﻦ ‪0‬ﺯ‪5‬ﻳﻨ‪0 0‬ﺐ ﺍ‪5‬ﺑﻨ‪0‬ﺔ_ ﺃﹸﻡ‚‬ ‫‪0‬ﺳﹶﻠ ‪0‬ﻤﺔﹶ‪ ،‬ﻋ‪0‬ﻦ‪ 5‬ﹸﺃ‚ﻡ ﺳ‪0‬ﹶﻠ ‪0‬ﻤﺔﹶ ﹶﻗﺎﹶﻟﺖ‪0 :5‬ﺟﺎءَ ‪5‬ﺕ ﹸﺃﻡ‪= 1‬ﺳﹶﻠﻴ‪5‬ﻢﹴ ﺇﹺﻟﹶﻰ ﺭ‪= 0‬ﺳﻮ ﹺﻝ ﺍﻟﱠﻠﻪ_ ﷺ ﹶﻓﻘﹶﺎﹶﻟ ‪5‬ﺖ‪0 :‬ﻳﺎ ‪0‬ﺭ =ﺳﻮ ﹶﻝ ﺍﻟﻠﱠﻪ_ ﺇﹺ ﱠﻥ ﺍﻟﱠﻠﻪ‪ 0‬ﹶﻻ ﻳ‪5 0‬ﺴﺘ‪5 0‬ﺤﹺﻴﻲ‬ ‫_ﻣ ‪0‬ﻦ ﺍﳊﹶ ‚ﻖ‪ ،‬ﻓﹶﻬ‪0‬ﻞﹾ ﻋ‪0‬ﻠﹶﻰ ﺍﳌﹶﺮ‪5‬ﺃﹶﺓ_ ﻣ_ﻦ‪ 5‬ﻏﹸﺴ‪5‬ﻞﹴ ﺇﹺﺫﹶﺍ ﺍﺣ‪5‬ﺘ‪0‬ﻠﹶﻤ‪0‬ﺖ‪5‬؟ ﻗﹶﺎﻝﹶ ﺍﻟﻨ‪8‬ﺒﹺﻲ‪ 1‬ﷺ‪» :‬ﺇﹺﺫﹶﺍ ﺭ‪0‬ﺃﹶﺕ_ ﺍﳌﹶﺎءَ« ﻓﹶﻐ‪0‬ﻄﱠﺖ‪ 5‬ﺃﹸﻡ‪ 1‬ﺳ‪0‬ﻠﹶﻤ‪0‬ﺔﹶ ‪ -‬ﺗ‪5 0‬ﻌﻨﹺﻲ‬ ‫‪0‬ﻭ ‪5‬ﺟ ‪0‬ﻬﻬ‪0‬ﺎ ‪0 -‬ﻭﹶﻗﺎﹶﻟﺖ‪ :5‬ﻳ‪0‬ﺎ ﺭ‪= 0‬ﺳﻮ ﹶﻝ ﺍﻟﻠﱠ_ﻪ ﻭﺗ‪0‬ﺤ‪05‬ﺘﻠ_ =ﻢ ﺍﳌﹶ ‪5‬ﺮﺃﹶﹸﺓ؟ ﻗﹶﺎ ﹶﻝ‪0» :‬ﻧﻌ‪5 0‬ﻢ‪0 ،‬ﺗﺮﹺ‪0‬ﺑﺖ‪0 5‬ﻳﻤ_ﻴﻨ=ﻚ_‪ ،‬ﹶﻓﹺﺒﻢ‪ 0‬ﻳ=ﺸ‪5‬ﹺﺒﻬ= ‪0‬ﻬﺎ ‪0‬ﻭﹶﻟ =ﺪﻫ‪0‬ﺎ«‪.‬‬ ‫‪ -١٣١‬ﺣ‪8 0‬ﺪﹶﺛﻨ‪0‬ﺎ ﺇﹺﺳ‪0 5‬ﻤﺎﻋ_ﻴﻞﹸ ﹶﻗﺎ ﹶﻝ‪ :‬ﺣ‪8 0‬ﺪﺛﹶﻨﹺﻲ ‪0‬ﻣﺎ_ﻟ ‪7‬ﻚ ﻋ‪5 0‬ﻦ ‪0‬ﻋﺒ‪_ 5‬ﺪ ﺍﻟﱠﻠ_ﻪ ‪5‬ﺑ ﹺﻦ _ﺩﻳ‪0‬ﻨﺎ ﹴﺭ‪ ،‬ﻋ‪5 0‬ﻦ ﻋ‪50‬ﺒ _ﺪ ﺍﻟﱠﻠ_ﻪ ﺑ‪ 5‬ﹺﻦ ﻋ= ‪0‬ﻤ ‪0‬ﺮ‪ :‬ﹶﺃ ﱠﻥ ‪0‬ﺭﺳ=ﻮ ﹶﻝ ﺍﻟﱠﻠﻪ_‬ ‫ﷺ ﹶﻗﺎ ﹶﻝ‪» :‬ﹺﺇ ﱠﻥ ﻣ_ ‪0‬ﻦ ﺍﻟﺸ‪0 8‬ﺠ ﹺﺮ ﺷ‪0 0‬ﺠﺮ‪0‬ﺓﹰ ﹶﻻ ﻳ‪0‬ﺴ‪5‬ﹸﻘ ﹸﻂ ‪0‬ﻭ ‪0‬ﺭﹸﻗﻬ‪0‬ﺎ ﻭ‪0‬ﻫ_ﻲ‪ 0‬ﻣ‪0‬ﺜﹶ ﹸﻞ ﺍﹸﳌﺴ‪5‬ﻠ_ﻢﹺ‪ ،‬ﺣ‪‚ 0‬ﺪﺛﹸﻮﻧﹺﻲ ‪0‬ﻣﺎ ﻫ_ ‪0‬ﻲ؟« ﹶﻓﻮ‪0‬ﻗﹶﻊ‪ 0‬ﺍﻟﻨ‪8‬ﺎ =ﺱ ﻓ_ﻲ‬ ‫ﺷ‪0‬ﺠ‪ 0‬ﹺﺮ ﺍﻟﺒ‪0‬ﺎﺩ_ﻳ‪_0‬ﺔ‪0 ،‬ﻭﻭ‪0‬ﹶﻗﻊ‪ 0‬ﻓ_ﻲ ﻧ‪ 0‬ﹾﻔﺴِﻲ ﺃﹶﻧ‪8‬ﻬ‪0‬ﺎ ﺍﻟ‪8‬ﻨﺨ‪5‬ﹶﻠﺔﹸ‪ ،‬ﻗﹶﺎﻝﹶ ﻋ‪0‬ﺒ‪5‬ﺪ= ﺍﻟﱠﻠﻪ_‪ :‬ﹶﻓﺎ ‪5‬ﺳ‪0‬ﺘ ‪5‬ﺤﻴ‪50‬ﻴﺖ=‪ ،‬ﹶﻓﹶﻘﺎﻟﹸﻮﺍ‪ :‬ﻳ‪0‬ﺎ ﺭ‪0‬ﺳ=ﻮ ﹶﻝ ﺍﻟﱠﻠﻪ_‪ ،‬ﺃﹶﺧ‪5‬ﹺﺒ ‪5‬ﺮﻧ‪0‬ﺎ ﺑﹺ ‪0‬ﻬﺎ؟‬ ‫ﹶﻓﹶﻘﺎ ﹶﻝ ﺭ‪0‬ﺳ=ﻮﻝﹸ ﺍﻟﻠﱠﻪ_ ﷺ‪» :‬ﻫ_ﻲ‪ 0‬ﺍﻟﻨ‪8‬ﺨ‪5‬ﻠﹶﺔﹸ« ﻗﹶﺎ ﹶﻝ ‪0‬ﻋ‪5‬ﺒ =ﺪ ﺍﻟﱠﻠ_ﻪ‪ :‬ﹶﻓ ‪0‬ﺤﺪ‪8‬ﺛﹾﺖ= ﺃﹶﹺﺑﻲ ﹺﺑ ‪0‬ﻤﺎ ‪0‬ﻭﻗﹶ ‪0‬ﻊ _ﻓﻲ ‪0‬ﻧﻔﹾﺴِﻲ‪ ،‬ﹶﻓﹶﻘﺎ ﹶﻝ‪» :‬ﹶﻟﺄﹶ ﹾﻥ ﺗ‪0‬ﻜﹸﻮﻥﹶ‬ ‫ﻗﹸﹾﻠﺘ‪0 0‬ﻬﺎ ﹶﺃ ‪0‬ﺣﺐ‪ 1‬ﺇﹺﹶﻟﻲ‪_ 8‬ﻣﻦ‪ 5‬ﹶﺃ ﹾﻥ ﻳ‪ 0‬ﹸﻜﻮﻥﹶ ﻟ_ﻲ ﻛﹶﺬﹶﺍ ﻭ‪0‬ﻛﹶ ﹶﺬﺍ«‪.‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫دورة ﻋﻠﻤﯿﺔ ﺷﺮﻋﯿﺔ‬ ‫‪116‬‬ ‫ﺑ‪0‬ﺎﺏ= ﻣ‪0‬ﻦﹺ ﺍﺳ‪05‬ﺘﺤ‪5‬ﻴ‪0‬ﺎ ﻓﹶﹶﺄﻣ‪0‬ﺮ‪ 0‬ﹶﻏ‪5‬ﻴ ‪0‬ﺮﻩ= ﺑﹺﺎﻟﺴ‪1‬ﺆ‪0‬ﺍ ﹺﻝ‬ ‫‪ -١٣٢‬ﺣ‪0‬ﺪ‪8‬ﺛﹶ‪0‬ﻨﺎ =ﻣ ‪0‬ﺴﺪ‪8‬ﺩ‪ 7‬ﻗﹶﺎ ﹶﻝ‪ :‬ﺣ‪8 0‬ﺪﺛﹶﻨ‪0‬ﺎ ‪0‬ﻋ‪5‬ﺒ =ﺪ ﺍﻟﻠﱠ_ﻪ ﺑ‪5‬ﻦ= ‪0‬ﺩﺍ =ﻭ ‪0‬ﺩ ‪0‬ﻋ ﹺﻦ ﺍ َﻷ ‪5‬ﻋ ‪0‬ﻤﺶﹺ‪ ،‬ﻋ‪0‬ﻦ‪ 5‬ﻣ=ﻨ‪_ 5‬ﺬﺭﹴ ﺍﻟﺜﱠﻮ‪ 5‬ﹺﺭ ‚ﻱ‪ ،‬ﻋ‪5 0‬ﻦ =ﻣﺤ‪8 0‬ﻤﺪ_ ﺍﺑ‪ 5‬ﹺﻦ‬ ‫ﺍﳊﹶﻨ‪0‬ﻔ_ﻴ‪8‬ﺔ_‪ ،‬ﻋ‪0‬ﻦ‪ 5‬ﻋ‪0‬ﻠ_ﻲ‪ ²‬ﻗﹶﺎ ﹶﻝ‪ :‬ﻛﹸ‪5‬ﻨﺖ= ﺭ‪0‬ﺟ=ﻠﹰﺎ ‪0‬ﻣ ﱠﺬﺍءً‪ ،‬ﻓﹶﺄﹶﻣ‪0‬ﺮ‪5‬ﺕ= ﺍ_ﳌﻘﹾﺪ‪0‬ﺍﺩ‪ 0‬ﺑ‪5‬ﻦ‪ 0‬ﺍ َﻷﺳ‪5‬ﻮ‪0‬ﺩ_ ﹶﺃﻥﹾ ﻳ‪0‬ﺴ‪5‬ﹶﺄﻝﹶ ﺍﻟ‪8‬ﻨﹺﺒ ‪8‬ﻲ ﷺ ﹶﻓﺴ‪0‬ﹶﺄﻟﹶ=ﻪ‪ ،‬ﹶﻓﹶﻘﺎﻝﹶ‪_» :‬ﻓﻴﻪ_‬ ‫ﺍﻟﻮ= =ﺿﻮُء«‪.‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫ﺑﺮﻋﺎﯾﺔ ﻣﺮﻛﺰ رﯾﺎض اﻟﺼﺎﻟﺤﯿﻦ اﻹﺳﻼﻣﻲ ﺑﺪﺑﻲ ‪117‬‬ ‫ﺑ‪0‬ﺎ =ﺏ ﺫ_ ﹾﻛ ﹺﺮ ﺍﻟ_ﻌﹾﻠﻢﹺ ‪0‬ﻭﺍﻟﹸﻔ‪5‬ﺘﻴ‪0‬ﺎ _ﻓﻲ ﺍﳌﹶ ‪5‬ﺴ ﹺﺠ _ﺪ‬ ‫‪ -١٣٣‬ﺣ‪0‬ﺪ‪8‬ﺛﹶﻨﺎ ﹸﻗﺘ‪0‬ﻴ‪5‬ﺒ‪0‬ﺔﹸ ﻗﹶﺎ ﹶﻝ‪ :‬ﺣ‪0‬ﺪ‪8‬ﺛﹶﻨ‪0‬ﺎ ﺍﻟﻠﱠﻴ‪ 5‬ﹸﺚ ﺑ‪= 5‬ﻦ ‪0‬ﺳ ‪5‬ﻌﺪ‪ n‬ﻗﹶﺎ ﹶﻝ‪ :‬ﺣ‪8 0‬ﺪﹶﺛ‪0‬ﻨﺎ ‪0‬ﻧﺎ_ﻓ ‪7‬ﻊ ‪0‬ﻣﻮ‪5‬ﻟﹶﻰ ﻋ‪0‬ﺒ‪_ 5‬ﺪ ﺍﻟﻠﱠﻪ_ ﺑ‪5‬ﻦﹺ ﻋ=ﻤ‪0‬ﺮ‪ 0‬ﺑ‪5‬ﻦﹺ ﺍﳋﹶﻄﱠﺎﺏﹺ ﻋ‪0‬ﻦ‪5‬‬ ‫‪0‬ﻋ‪5‬ﺒ _ﺪ ﺍﻟﱠﻠ_ﻪ ‪5‬ﺑﻦﹺ ﻋ= ‪0‬ﻤ ‪0‬ﺮ‪ :‬ﺃﹶﻥﱠ ﺭ‪= 0‬ﺟﹰﻠﺎ ﻗﹶﺎﻡ‪_ 0‬ﻓﻲ ﺍﳌﹶ ‪5‬ﺴ ﹺﺠﺪ_ ﹶﻓﹶﻘﺎﻝﹶ‪0 :‬ﻳﺎ ‪0‬ﺭﺳ=ﻮﻝﹶ ﺍﻟﻠﱠ_ﻪ‪_ ،‬ﻣﻦ‪ 5‬ﹶﺃ‪5‬ﻳ ‪0‬ﻦ ‪0‬ﺗﹾﺄ=ﻣ =ﺮﻧ‪0‬ﺎ ﹶﺃ ﹾﻥ =ﻧ ﹺﻬ ﱠﻞ؟ ﹶﻓﹶﻘﺎﻝﹶ ﺭ‪0‬ﺳ=ﻮ ﹸﻝ ﺍﻟﱠﻠ_ﻪ‬ ‫ﷺ‪» :‬ﻳ=ﻬﹺﻞﱡ ﺃﹶﻫ‪5‬ﻞﹸ ﺍﳌﹶﺪ_ﻳﻨ‪0‬ﺔ_ ﻣ_ﻦ‪ 5‬ﺫ_ﻱ ﺍﳊﹸﻠﹶﻴ‪5‬ﻔﹶﺔ_‪ ،‬ﻭ‪0‬ﻳ=ﻬﹺﻞﱡ ﺃﹶﻫ‪5‬ﻞﹸ ﺍﻟﺸ‪8‬ﺄﹾﻡﹺ ﻣ_ﻦ‪ 0‬ﺍﳉﹸﺤ‪5‬ﻔﹶﺔ_‪ ،‬ﻭ‪0‬ﻳ=ﻬﹺﻞﱡ ﺃﹶﻫ‪5‬ﻞﹸ ﻧ‪0‬ﺠ‪5‬ﺪ‪ n‬ﻣ_ﻦ‪ 5‬ﻗﹶﺮ‪n 5‬ﻥ« ‪0‬ﻭﻗﹶﺎﻝﹶ ﺍ‪5‬ﺑ =ﻦ‬ ‫ﻋ= ‪0‬ﻤﺮ‪0 :0‬ﻭ‪0‬ﻳﺰ‪5‬ﻋ= =ﻤﻮ ﹶﻥ ﹶﺃﻥﱠ ﺭ‪= 0‬ﺳﻮﻝﹶ ﺍﻟﻠﱠﻪ_ ﷺ ﹶﻗﺎ ﹶﻝ‪0 » :‬ﻭﻳ= ﹺﻬ ﱡﻞ ﺃﹶ ‪5‬ﻫﻞﹸ ﺍﻟ‪0‬ﻴﻤ‪0‬ﻦﹺ _ﻣ ‪5‬ﻦ ‪0‬ﻳﹶﻠﻤ‪5‬ﹶﻠ ‪0‬ﻢ«‪0 ،‬ﻭ ﹶﻛﺎ ﹶﻥ ﺍﺑ‪= 5‬ﻦ =ﻋ ‪0‬ﻤﺮ‪ 0‬ﻳ‪0‬ﻘﹸﻮﻝﹸ‪ :‬ﹶﻟ ‪5‬ﻢ ﺃﹶﻓﹾﻘﹶﻪ‪5‬‬ ‫ﻫ‪0‬ﺬ_ﻩ_ ﻣ_ﻦ‪ 5‬ﺭ‪= 0‬ﺳﻮﻝﹺ ﺍﻟﻠﱠﻪ_ ﷺ‪.‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫دورة ﻋﻠﻤﯿﺔ ﺷﺮﻋﯿﺔ‬ ‫‪118‬‬ ‫‪0‬ﺑﺎ =ﺏ ‪0‬ﻣﻦ‪ 5‬ﹶﺃ ‪0‬ﺟﺎﺏ‪ 0‬ﺍﻟ ‪8‬ﺴﺎﺋ_ ﹶﻞ ﹺﺑﹶﺄ ﹾﻛﺜﹶﺮ‪_ 0‬ﻣﻤ‪8‬ﺎ ‪0‬ﺳﺄﹶﻟﹶﻪ=‬ ‫‪ -١٣٤‬ﺣ‪0‬ﺪ‪8‬ﺛﹶ‪0‬ﻨﺎ ﺁﺩ‪=0‬ﻡ ﻗﹶﺎﻝﹶ‪0 :‬ﺣ ‪8‬ﺪﹶﺛﻨ‪0‬ﺎ ﺍﺑ‪5‬ﻦ= ﺃﹶﹺﺑﻲ ﺫ_ﹾﺋﺐﹴ ﻋ‪5 0‬ﻦ ﻧ‪0‬ﺎﻓ_ ﹴﻊ‪ ،‬ﻋ‪0‬ﻦ‪ 5‬ﺍ‪5‬ﺑﻦﹺ ﻋ= ‪0‬ﻤ ‪0‬ﺮ ‪-‬ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻤﺎ‪0 -‬ﻋ ﹺﻦ ﺍﻟﻨ‪8‬ﺒﹺ ‚ﻲ ﷺ‬ ‫ﻭﺍﺑﻦ= ﺃﰊ ﺫ_ﺋﺐ‪0 ،‬ﻋ ﹺﻦ ﺍﻟ ‪1‬ﺰﻫ‪5‬ﺮﹺ ‚ﻱ‪0 ،‬ﻋ ‪5‬ﻦ ﺳ‪0‬ﺎﻟ_ ﹴﻢ‪0 ،‬ﻋ ﹺﻦ ﺍ‪5‬ﺑﻦﹺ ﻋ=ﻤ‪0 0‬ﺮ‪ ،‬ﻋ‪0‬ﻦﹺ ﺍﻟ‪8‬ﻨﺒﹺﻲ‚ ﷺ ﺃﹶﻥﱠ ﺭ‪= 0‬ﺟﹰﻠﺎ ‪0‬ﺳﺄﹶﹶﻟﻪ=‪0 :‬ﻣﺎ ﻳ‪0‬ﹾﻠﺒ‪= 0‬ﺲ ﺍﹸﳌ ‪5‬ﺤﺮﹺﻡ=؟‬ ‫ﻓﹶﻘﹶﺎﻝﹶ‪» :‬ﻻﹶ ﻳ‪0‬ﻠﹾﺒ‪= 0‬ﺲ ﺍﻟﻘﹶ _ﻤﻴ ‪0‬ﺺ‪0 ،‬ﻭ ﹶﻻ ﺍﻟ_ﻌﻤ‪0‬ﺎ‪0‬ﻣﹶﺔ‪ ،‬ﻭ‪ 0‬ﹶﻻ ﺍﻟﺴ‪8‬ﺮ‪0‬ﺍ ﹺﻭﻳ ﹶﻞ‪ ،‬ﻭ‪0‬ﻻﹶ ﺍﻟﺒ=ﺮ‪5‬ﻧ= ‪0‬ﺲ‪ ،‬ﻭ‪ 0‬ﹶﻻ ﹶﺛﻮ‪5‬ﺑ‪Š‬ﺎ ﻣ‪8 0‬ﺴﻪ= ﺍﻟ ‪0‬ﻮ ‪5‬ﺭ =ﺱ ﹶﺃﻭﹺ ﺍﻟﺰ‪8‬ﻋ‪5‬ﻔﹶ ‪0‬ﺮﺍ ﹸﻥ‪،‬‬ ‫ﻓﹶﹺﺈ ﹾﻥ ﹶﻟﻢ‪0 5‬ﻳﺠﹺﺪ_ ﺍﻟ‪8‬ﻨﻌ‪5‬ﹶﻠ‪5‬ﻴ ﹺﻦ ﻓﹶﹾﻠ‪0‬ﻴﻠﹾﺒ‪ 0‬ﹺﺲ ﺍ ﹸﳋﻔﱠﻴ‪5‬ﻦﹺ‪0 ،‬ﻭﹾﻟ‪0‬ﻴﻘﹾﻄﹶ ‪5‬ﻌ =ﻬﻤ‪0‬ﺎ ‪0‬ﺣﺘ‪8‬ﻰ ‪0‬ﻳﻜﹸﻮ‪0‬ﻧﺎ ﺗ‪5 0‬ﺤﺖ‪ 0‬ﺍﻟ ﹶﻜ ‪5‬ﻌ‪0‬ﺒﻴ‪5‬ﻦﹺ«‪.‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫ﺑﺮﻋﺎﯾﺔ ﻣﺮﻛﺰ رﯾﺎض اﻟﺼﺎﻟﺤﯿﻦ اﻹﺳﻼﻣﻲ ﺑﺪﺑﻲ ‪119‬‬

‫دورة ﻋﻠﻤﯿﺔ ﺷﺮﻋﯿﺔ‬ ‫‪120‬‬ ‫ﻣﺪﺧﻞ‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫ﺑﺮﻋﺎﯾﺔ ﻣﺮﻛﺰ رﯾﺎض اﻟﺼﺎﻟﺤﯿﻦ اﻹﺳﻼﻣﻲ ﺑﺪﺑﻲ ‪121‬‬ ‫ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ‬ ‫ﺍﳊﻤﺪ ﷲ ﺍﻟﺬﻱ ﻟﻪ ﺍﳊﻤﺪ ﻛﻠﻪ‪ ،‬ﻭﺃﺷﻬﺪ ﺃﻥ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ﻭﺣﺪﻩ ﻻ ﺷﺮﻳﻚ ﻟﻪ‪ ،‬ﻭﺃﺷﻬﺪ ﺃﻥ ﳏﻤﺪ‪Š‬ﺍ‬ ‫ﻋﺒﺪﻩ ﻭﺭﺳﻮﻟﻪ‪ ،‬ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﻋﻠﻰ ﺁﻟﻪ ﻭﺃﺻﺤﺎﺑﻪ ﻭﺳﻠﻢ‪.‬‬ ‫ﺃﻣﺎ ﺑﻌﺪ‪ :‬ﻓﺈﻥ ﺭﺍﺣﺔ ﺍﻟﻘﻠﺐ‪ ،‬ﻭﻃﻤﺄﻧﻴﻨﺘﻪ ﻭﺳﺮﻭﺭﻩ‪ ،‬ﻭﺯﻭﺍﻝ ﳘﻮﻣﻪ ﻭﻏﻤﻮﻣﻪ‪ ،‬ﻫﻮ ﺍﳌﻄﻠﺐ ﻟﻜﻞ ﺃﺣﺪ‪،‬‬ ‫ﻭﺑﻪ ﲢﺼﻞ ﺍﳊﻴﺎﺓ ﺍﻟﻄﻴﺒﺔ‪ ،‬ﻭﻳﺘﻢ ﺍﻟﺴﺮﻭﺭ ﻭﺍﻻﺑﺘﻬﺎﺝ‪ ،‬ﻭﻟﺬﻟﻚ ﺃﺳﺒﺎﺏ‪ 7‬ﺩﻳﻨﻴﺔﹲ‪ ،‬ﻭﺃﺳﺒﺎﺏ‪ 7‬ﻃﺒﻴﻌﻴﹲﺔ ﻭﺃﺳﺒﺎﺏ‪7‬‬ ‫ﻋﻤﻠﻴﹲﺔ‪ ،‬ﻭﻻ ﳝﻜﻦ ﺍﺟﺘﻤﺎﻋﻬﺎ ﻛﻠﻬﺎ ﺇﻻ ﻟﻠﻤﺆﻣﻨﲔ‪ ،‬ﻭﺃﻣﺎ ﻣﻦ ﺳﻮﺍﻫﻢ ﻓﺈ¾ﺎ ﻭﺇﻥ ﺣﺼﻠﺖ ﳍﻢ ﻣﻦ ﻭﺟ‪n‬ﻪ‬ ‫ﻭﺳﺒﺐ ﳚﺎﻫﺪ ﻋﻘﻼﺅﻫﻢ ﻋﻠﻴﻪ ﻓﺎﺗﺘﻬﻢ ﻣﻦ ﻭﺟﻪ ﺃﻧﻔﻊ ﻭﺃﺛﺒﺖ ﻭﺃﺣﺴﻦ ﺣﺎﻻﹰ ﻭﻣﺂﻻﹰ‪.‬‬ ‫ﻭﻟﻜﲏ ﺳﺄﺫﻛﺮ ﺑﺮﺳﺎﻟﱵ ﻫﺬﻩ ﻣﺎ ﳛﻀﺮﱐ ﻣﻦ ﺍﻷﺳﺒﺎﺏ ﳍﺬﺍ ﺍﳌﻄﻠﺐ ﺍﻷﻋﻠﻰ‪ ،‬ﺍﻟﺬﻱ ﻳﺴﻌﻰ ﻟﻪ ﻛﻞ‬ ‫ﺃﺣﺪ‪.‬‬ ‫ﻓﻤﻨﻬﻢ ﻣﻦ ﺃﺻﺎﺏ ﻛﺜﲑ‪Š‬ﺍ ﻣﻨﻬﺎ ﻓﻌﺎﺵ ﻋﻴﺸﺔﹰ ﻫﻨﻴﺌﺔﹰ‪ ،‬ﻭﺣﻴﻲ ﺣﻴﺎﺓﹰ ﻃﻴﺒﺔﹰ‪ ،‬ﻭﻣﻨﻬﻢ ﻣﻦ ﺃﺧﻔﻖ ﻓﻴﻬﺎ ﻛﻠﻬﺎ‬ ‫ﻓﻌﺎﺵ ﻋﻴﺸﺔ ﺍﻟﺸﻘﺎء‪ ،‬ﻭﺣﻴﻲ ﺣﻴﺎﺓ ﺍﻟﺘﻌﺴﺎء‪ ،‬ﻭﻣﻨﻬﻢ ﻣﻦ ﻫﻮ ﺑﲔ ﺑﲔ‪ ،‬ﲝﺴﺐ ﻣﺎ ﻭﻓﻖ ﻟﻪ‪ ،‬ﻭﺍﷲ ﺍﳌﻮﻓﻖ‬ ‫ﺍﳌﺴﺘﻌﺎﻥ ﺑﻪ ﻋﻠﻰ ﻛﻞ ﺧﲑ‪ ،‬ﻭﻋﻠﻰ ﺩﻓﻊ ﻛﻞ ﺷﺮ‪.‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫دورة ﻋﻠﻤﯿﺔ ﺷﺮﻋﯿﺔ‬ ‫‪122‬‬ ‫) ﻓﺼـﻞ (‬ ‫ﻭﺃﻋﻈﻢ ﺍﻷﺳﺒﺎﺏ ﻟﺬﻟﻚ ﻭﺃﺻﻠﻬﺎ ﻭﺃﺳ‪1‬ﻬﺎ ﻫﻮ ﺍﻹﳝﺎﻥ ﻭﺍﻟﻌﻤﻞ ﺍﻟﺼﺎﱀ‪ .‬ﻗﺎﻝ ﺗﻌﺎﱃ‪:‬‬ ‫﴿ﻣ‪0‬ﻦ‪ 5‬ﻋ‪0‬ﻤ_ﻞﹶ ﺻ‪0‬ﺎﻟ_ﺤ‪Š‬ﺎ ﻣ‚ﻦ ﺫﹶﻛﹶﺮﹴ ﹶﺃﻭ‪ 5‬ﹸﺃﻧﹶﺜﻰ ﻭ‪0‬ﻫ=ﻮ‪= 0‬ﻣﺆ‪_5‬ﻣﻦ‪ 7‬ﻓﹶﻠﹶﻨ=ﺤ‪5‬ﻴﹺﻴ‪0‬ﻨ‪8‬ﻪ= ﺣ‪0‬ﻴ‪0‬ﺎﺓﹰ ﻃﹶﻴ‚‪0‬ﺒﹰﺔ ۖ ﻭ‪0‬ﹶﻟ‪0‬ﻨﺠ‪5‬ﺰﹺ‪0‬ﻳ‪8‬ﻨﻬ=ﻢ‪ 5‬ﹶﺃﺟ‪5‬ﺮ‪0‬ﻫ=ﻢ ﹺﺑﹶﺄﺣ‪5‬ﺴ‪0‬ﻦﹺ‬ ‫ﻣ‪0‬ﺎ ﻛﹶﺎﻧ=ﻮﺍ ﻳ‪0‬ﻌ‪5‬ﻤ‪0‬ﻠﹸﻮﻥﹶ﴾ ]ﺍﻟﻨﺤﻞ‪.[٩٧:‬‬ ‫ﻓﺄﺧﱪ ﺗﻌﺎﱃ‪ ،‬ﻭﻭﻋﺪ ﻣﻦ ﲨﻊ ﺑﲔ ﺍﻹﳝﺎﻥ ﻭﺍﻟﻌﻤﻞ ﺍﻟﺼﺎﱀ‪ ،‬ﺑﺎﳊﻴﺎﺓ ﺍﻟﻄﻴﺒﺔ ﰲ ﻫﺬﻩ ﺍﻟﺪﺍﺭ‪ ،‬ﻭﺑﺎﳉﺰﺍء‬ ‫ﺍﳊﺴﻦ ﰲ ﻫﺬﻩ ﺍﻟﺪﺍﺭ ﻭﰲ ﺩﺍﺭ ﺍﻟﻘﺮﺍﺭ‪.‬‬ ‫ﻭﺳﺒﺐ ﺫﻟﻚ ﻭﺍﺿﺢ‪ ،‬ﻓﺈﻥﱠ ﺍﳌﺆﻣﻨﲔ ﺑﺎﷲ ﺍﻹﳝﺎﻥ ﺍﻟﺼﺤﻴﺢ‪ ،‬ﺍﳌﺜﻤﺮ ﻟﻠﻌﻤﻞ ﺍﻟﺼﺎﱀ ﺍﳌﺼﻠﺢ ﻟﻠﻘﻠﻮﺏ‬ ‫ﻭﺍﻷﺧﻼﻕ ﻭﺍﻟﺪﻧﻴﺎ ﻭﺍﻵﺧﺮﺓ‪ ،‬ﻣﻌﻬﻢ ﺃﺻﻮﻝ ﻭﺃﺳﺲ ﻳﺘﻠﻘﻮﻥ ﻓﻴﻬﺎ ﲨﻴﻊ ﻣﺎ ﻳﺮﺩ ﻋﻠﻴﻬﻢ ﻣﻦ ﺃﺳﺒﺎﺏ‬ ‫ﺍﻟﺴ‪1‬ﺮﻭﺭ ﻭﺍﻻﺑﺘﻬﺎﺝ‪ ،‬ﻭﺃﺳﺒﺎﺏ ﺍﻟﻘﻠﻖ ﻭﺍﳍﻢ ﻭﺍﻷﺣﺰﺍﻥ‪.‬‬ ‫ﻳﺘﻠﻘﻮﻥ ﺍﶈﺎﺏ ﻭﺍﳌﺴﺎﺭ ﺑﻘﺒﻮﻝ ﳍﺎ‪ ،‬ﻭﺷﻜﺮ ﻋﻠﻴﻬﺎ‪ ،‬ﻭﺍﺳﺘﻌﻤﺎﻝ ﳍﺎ ﻓﻴﻤﺎ ﻳﻨﻔﻊ‪ ،‬ﻓﺈﺫﺍ ﺍﺳﺘﻌﻤﻠﻮﻫﺎ ﻋﻠﻰ‬ ‫ﻫﺬﺍ ﺍﻟﻮﺟﻪ‪ ،‬ﺃﺣﺪﺙ ﳍﻢ ﻣﻦ ﺍﻻﺑﺘﻬﺎﺝ ¦ﺎ‪ ،‬ﻭﺍﻟﻄﻤﻊ ﰲ ﺑﻘﺎﺋﻬﺎ ﻭﺑﺮﻛﺘﻬﺎ‪ ،‬ﻭﺭﺟﺎء ﺛﻮﺍﺏ ﺍﻟﺸﺎﻛﺮﻳﻦ‪،‬‬ ‫ﺃﻣﻮﺭ‪Š‬ﺍ ﻋﻈﻴﻤﺔ ﺗﻔﻮﻕ ﲞﲑﺍ‪ø‬ﺎ ﻭﺑﺮﻛﺎ‪ø‬ﺎ ﻫﺬﻩ ﺍﳌﺴﺮﺍﺕ ﺍﻟﱵ ﻫﺬﻩ ﲦﺮﺍ‪ø‬ﺎ‪.‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫ﺑﺮﻋﺎﯾﺔ ﻣﺮﻛﺰ رﯾﺎض اﻟﺼﺎﻟﺤﯿﻦ اﻹﺳﻼﻣﻲ ﺑﺪﺑﻲ ‪123‬‬ ‫ﻭﻳﺘﻠﻘﻮﻥ ﺍﳌﻜﺎﺭﻩ ﻭﺍﳌﻀﺎﺭ ﻭﺍﳍﻢ ﻭﺍﻟﻐﻢ ﺑﺎﳌﻘﺎﻭﻣﺔ ﳌﺎ ﳝﻜﻨﻬﻢ ﻣﻘﺎﻭﻣﺘﻪ‪ ،‬ﻭﲣﻔﻴﻒ ﻣﺎ ﳝﻜﻨﻬﻢ ﲣﻔﻴﻔﻪ‪،‬‬ ‫ﻭﺍﻟﺼﱪ ﺍﳉﻤﻴﻞ ﳌﺎ ﻟﻴﺲ ﳍﻢ ﻣﻨﻪ =ﺑﺪ–‪ ،‬ﻭﺑﺬﻟﻚ ﳛﺼﻞ ﳍﻢ ﻣﻦ ﺁﺛﺎﺭ ﺍﳌﻜﺎﺭﻩ ﻣﻦ ﺍﳌﻘﺎﻭﻣﺎﺕ ﺍﻟﻨﺎﻓﻌﺔ‪،‬‬ ‫ﻭﺍﻟﺘﺠﺎﺭﺏ ﻭﺍﻟﻘﻮﺓ‪ ،‬ﻭﻣﻦ ﺍﻟﺼﱪ ﻭﺍﺣﺘﺴﺎﺏ ﺍﻷﺟﺮ ﻭﺍﻟﺜﻮﺍﺏ ﺃﻣﻮﺭ‪Š‬ﺍ ﻋﻈﻴﻤﺔ ﺗﻀﻤﺤﻞ ﻣﻌﻬﺎ ﺍﳌﻜﺎﺭﻩ‪،‬‬ ‫ﻭﲢﻞ ﳏﻠﻬﺎ ﺍﳌﺴﺎﺭ ﻭﺍﻵﻣﺎﻝ ﺍﻟﻄﻴﺒﺔ‪ ،‬ﻭﺍﻟﻄﻤﻊ ﰲ ﻓﻀﻞ ﺍﷲ ﻭﺛﻮﺍﺑﻪ‪.‬‬ ‫ﻛﻤﺎ ﻋﱪ ﺍﻟﻨﱯ ﷺ ﻋﻦ ﻫﺬﺍ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺼﺤﻴﺢ ﺃﻧﻪ ﻗﺎﻝ‪\" :‬ﻋﺠ‪Š‬ﺒﺎ ﻷﻣﺮ ﺍﳌﺆﻣﻦ ﺇﻥ ﺃﻣﺮﻩ ﻛﻠﻪ ﺧﲑ‬ ‫ﺇﻥ ﺃﺻﺎﺑﺘﻪ ﺳﺮﺍء ﺷﻜﺮ ﻓﻜﺎﻥ ﺧﲑ‪Š‬ﺍ ﻟﻪ‪ ،‬ﻭﺇﻥ ﺃﺻﺎﺑﺘﻪ ﺿﺮﺍء ﺻﱪ ﻓﻜﺎﻥ ﺧﲑ‪Š‬ﺍ ﻟﻪ ﻭﻟﻴﺲ ﺫﻟﻚ ﻷﺣﺪ ﺇﻻ‬ ‫ﻟﻠﻤﺆﻣﻦ\"‪ .‬ﻓﺄﺧﱪ ﷺ ﺃﻥ ﺍﳌﺆﻣﻦ ﻳﺘﻀﺎﻋﻒ ﻏﻨﻤﻪ ﻭﺧﲑﻩ ﻭﲦﺮﺍﺕ ﺃﻋﻤﺎﻟﻪ ﰲ ﻛﻞ ﻣﺎ ﻳﻄﺮﻗﻪ ﻣﻦ‬ ‫ﺍﻟﺴﺮﻭﺭ ﻭﺍﳌﻜﺎﺭﻩ‪.‬‬ ‫ﳍﺬﺍ ﲡﺪ ﺍﺛﻨﲔ ﺗﻄﺮﻗﻬﻤﺎ ﻧﺎﺋﺒﺔ ﻣﻦ ﻧﻮﺍﺋﺐ ﺍﳋﲑ ﺃﻭ ﺍﻟﺸﺮ ﻓﻴﺘﻔﺎﻭﺗﺎﻥ ﺗﻔﺎﻭ‪Š‬ﺗﺎ ﻋﻈﻴﻤ‪Š‬ﺎ ﰲ ﺗﻠﻘﻴﻬﺎ‪ ،‬ﻭﺫﻟﻚ‬ ‫ﲝﺴﺐ ﺗﻔﺎﻭ‪ø‬ﻤﺎ ﰲ ﺍﻹﳝﺎﻥ ﻭﺍﻟﻌﻤﻞ ﺍﻟﺼﺎﱀ‪.‬‬ ‫ﻫﺬﺍ ﺍﳌﻮﺻﻮﻑ ¦ﺬﻳﻦ ﺍﻟﻮﺻﻔﲔ ﻳﺘﻠﻘﻰ ﺍﳋﲑ ﻭﺍﻟﺸﺮ ﲟﺎ ﺫﻛﺮﻧﺎﻩ ﻣﻦ ﺍﻟﺸﻜﺮ ﻭﺍﻟﺼﱪ ﻭﻣﺎ ﻳﺘﺒﻌﻬﻤﺎ‪،‬‬ ‫ﻓﻴﺤﺪﺙ ﻟﻪ ﺍﻟﺴﺮﻭﺭ ﻭﺍﻻﺑﺘﻬﺎﺝ‪ ،‬ﻭﺯﻭﺍﻝ ﺍﳍﻢ ﻭﺍﻟﻐﻢ ﻭﺍﻟﻘﻠﻖ‪ ،‬ﻭﺿﻴﻖ ﺍﻟﺼﺪﺭ‪ ،‬ﻭﺷﻘﺎء ﺍﳊﻴﺎﺓ‪ ،‬ﻭﺗﺘﻢ ﻟﻪ‬ ‫ﺍﳊﻴﺎﺓ ﺍﻟﻄﻴﺒﺔ ﰲ ﻫﺬﻩ ﺍﻟﺪﺍﺭ‪.‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫دورة ﻋﻠﻤﯿﺔ ﺷﺮﻋﯿﺔ‬ ‫‪124‬‬ ‫ﻭﺍﻵﺧﺮ ﻳﺘﻠﻘﻰ ﺍﶈﺎﺏ ﺑﺄﺷﺮ ﻭﺑﻄﺮ ﻭﻃﻐﻴﺎﻥ‪ ،‬ﻓﺘﻨﺤﺮﻑ ﺃﺧﻼﻗﻪ ﻭﻳﺘﻠﻘﺎﻫﺎ ﻛﻤﺎ ﺗﺘﻠﻘﺎﻫﺎ ﺍﻟﺒﻬﺎﺋﻢ ﲜﺸﻊ‬ ‫ﻭﻫﻠﻊ‪ ،‬ﻭﻣﻊ ﺫﻟﻚ ﻓﺈﻧﻪ ﻏﲑ ﻣﺴﺘﺮﻳﺢ ﺍﻟﻘﻠﺐ‪ ،‬ﺑﻞ ﻣﺸﺘﺘﻪ ﻣﻦ ﺟﻬﺎﺕ ﻋﺪﻳﺪﺓ‪ ،‬ﻣﺸﺘﺖ ﻣﻦ ﺟﻬﺔ ﺧﻮﻓﻪ‬ ‫ﻣﻦ ﺯﻭﺍﻝ ﳏﺒﻮﺑﺎﺗﻪ‪ ،‬ﻭﻣﻦ ﻛﺜﺮﺓ ﺍﳌﻌﺎﺭﺿﺎﺕ ﺍﻟﻨﺎﺷﺌﺔ ﻋﻨﻬﺎ ﻏﺎﻟ‪Š‬ﺒﺎ‪ ،‬ﻭﻣﻦ ﺟﻬﺔ ﺃﻥ ﺍﻟﻨﻔﻮﺱ ﻻ ﺗﻘﻒ ﻋﻨﺪ‬ ‫ﺣﺪ‪ ،‬ﺑﻞ ﻻ ﺗﺰﺍﻝ ﻣﺘﺸﻮﻗﺔ ﻷﻣﻮﺭ ﺃﺧﺮﻯ‪ ،‬ﻗﺪ ﲢﺼﻞ ﻭﻗﺪ ﻻ ﲢﺼﻞ‪ ،‬ﻭﺇﻥ ﺣﺼﻠﺖ ﻋﻠﻰ ﺍﻟﻔﺮﺽ‬ ‫ﻭﺍﻟﺘﻘﺪﻳﺮ ﻓﻬﻮ ﺃﻳﻀ‪Š‬ﺎ ﻗﻠﻖ ﻣﻦ ﺍﳉﻬﺎﺕ ﺍﳌﺬﻛﻮﺭﺓ‪ ،‬ﻭﻳﺘﻠﻘﻰ ﺍﳌﻜﺎﺭﻩ ﺑﻘﻠﻖ ﻭﺟﺰﻉ ﻭﺧﻮﻑ ﻭﺿﺠﺮ‪ ،‬ﻓﻼ‬ ‫ﺗﺴﺄﻝ ﻋﻤﺎ ﳛﺪﺙ ﻟﻪ ﻣﻦ ﺷﻘﺎء ﺍﳊﻴﺎﺓ‪ ،‬ﻭﻣﻦ ﺍﻷﻣﺮﺍﺽ ﺍﻟﻔﻜﺮﻳﺔ ﻭﺍﻟﻌﺼﺒﻴﺔ‪ ،‬ﻭﻣﻦ ﺍﳋﻮﻑ ﺍﻟﺬﻱ ﻗﺪ‬ ‫ﻳﺼﻞ ﺑﻪ ﺇﱃ ﺃﺳﻮﺃ ﺍﳊﺎﻻﺕ ﻭﺃﻓﻈﻊ ﺍﳌﺰﻋﺠﺎﺕ؛ ﻷﻧﻪ ﻻ ﻳﺮﺟﻮ ﺛﻮﺍ‪Š‬ﺑﺎ‪ ،‬ﻭﻻ ﺻﱪ ﻋﻨﺪﻩ ﻳﺴﻠﻴﻪ ﻭﻳﻬﻮﻥ‬ ‫ﻋﻠﻴﻪ‪.‬‬ ‫ﻭﻛﻞ ﻫﺬﺍ ﻣﺸﺎﻫﺪ ﺑﺎﻟﺘﺠﺮﺑﺔ‪ ،‬ﻭﻣ‪0‬ﹶﺜﻞﹲ ﻭﺍﺣﺪ‪ 7‬ﻣﻦ ﻫﺬﺍ ﺍﻟﻨﻮﻉ‪ ،‬ﺇﺫﺍ ﺗﺪﺑﺮﺗﻪ ﻭﻧ‪0‬ﺰ‪8‬ﻟﹾ‪0‬ﺘﻪ ﻋﻠﻰ ﺃﺣﻮﺍﻝ ﺍﻟﻨﺎﺱ‪،‬‬ ‫ﺭﺃﻳﺖ ﺍﻟﻔﺮﻕ ﺍﻟﻌﻈﻴﻢ ﺑﲔ ﺍﳌﺆﻣﻦ ﺍﻟﻌﺎﻣﻞ ﲟﻘﺘﻀﻰ ﺇﳝﺎﻧﻪ‪ ،‬ﻭﺑﲔ ﻣﻦ ﱂ ﻳﻜﻦ ﻛﺬﻟﻚ‪ ،‬ﻭﻫﻮ ﺃﻥ ﺍﻟﺪﻳﻦ‬ ‫ﳛﺚ ﻏﺎﻳﺔ ﺍﳊﺚ ﻋﻠﻰ ﺍﻟﻘﻨﺎﻋﺔ ﺑﺮﺯﻕ ﺍﷲ‪ ،‬ﻭﲟﺎ ﺁﺗﻰ ﺍﻟﻌﺒﺎﺩ ﻣﻦ ﻓﻀﻠﻪ ﻭﻛﺮﻣﻪ ﺍﳌﺘﻨﻮﻉ‪.‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫ﺑﺮﻋﺎﯾﺔ ﻣﺮﻛﺰ رﯾﺎض اﻟﺼﺎﻟﺤﯿﻦ اﻹﺳﻼﻣﻲ ﺑﺪﺑﻲ ‪125‬‬ ‫ﻓﺎﳌﺆﻣﻦ ﺇﺫﺍ ﺍﺑﺘﻠﻲ ﲟﺮﺽ ﺃﻭ ﻓﻘﺮ‪ ،‬ﺃﻭ ﳓﻮﻩ ﻣﻦ ﺍﻷﻋﺮﺍﺽ ﺍﻟﱵ ﻛﻞ ﺃﺣﺪ ﻋﺮﺿﺔ ﳍﺎ‪ ،‬ﻓﺈﻧﻪ ﺑﺈﳝﺎﻧﻪ ﻭﲟﺎ‬ ‫ﻋﻨﺪﻩ ﻣﻦ ﺍﻟﻘﻨﺎﻋﺔ ﻭﺍﻟﺮﺿﺎ ﲟﺎ ﻗﺴﻢ ﺍﷲ ﻟﻪ‪ ،‬ﲡﺪﻩ ﻗﺮﻳﺮ ﺍﻟﻌﲔ ﻻ ﻳﺘﻄﻠﺐ ﺑﻘﻠﺒﻪ ﺃﻣﺮ‪Š‬ﺍ ﱂ =ﻳﻘﹶﺪ‪8‬ﺭ ﻟﻪ‪ ،‬ﻳﻨﻈﺮ‬ ‫ﺇﱃ ﻣﻦ ﻫﻮ ﺩﻭﻧﻪ‪ ،‬ﻭﻻ ﻳﻨﻈﺮ ﺇﱃ ﻣﻦ ﻫﻮ ﻓﻮﻗﻪ‪ ،‬ﻭﺭﲟﺎ ﺯﺍﺩﺕ ¦ﺠﺘﻪ ﻭﺳﺮﻭﺭﻩ ﻭﺭﺍﺣﺘﻪ ﻋﻠﻰ ﻣﻦ ﻫﻮ‬ ‫ﻣﺘﺤﺼﻞ ﻋﻠﻰ ﲨﻴﻊ ﺍﳌﻄﺎﻟﺐ ﺍﻟﺪﻧﻴﻮﻳﺔ ﺇﺫﺍ ﱂ ﻳﺆﺕ ﺍﻟﻘﻨﺎﻋﺔ‪.‬‬ ‫ﻛﻤﺎ ﲡﺪ ﻫﺬﺍ ﺍﻟﺬﻱ ﻟﻴﺲ ﻋﻨﺪﻩ ﻋﻤﻞ ﲟﻘﺘﻀﻰ ﺍﻹﳝﺎﻥ‪ ،‬ﺇﺫﺍ ﺍﺑﺘﻠﻲ ﺑﺸﻲء ﻣﻦ ﺍﻟﻔﻘﺮ ﺃﻭ ﻓﻘﺪ ﺑﻌﺾ‬ ‫ﺍﳌﻄﺎﻟﺐ ﺍﻟﺪﻧﻴﻮﻳﺔ‪ ،‬ﲡﺪﻩ ﰲ ﻏﺎﻳﺔ ﺍﻟﺘﻌﺎﺳﺔ ﻭﺍﻟﺸﻘﺎء‪.‬‬ ‫ﻭﻣﺜﻞﹲ ﺁﺧ‪7‬ﺮ‪ :‬ﺇﺫﺍ ﺣﺪﺛﺖ ﺃﺳﺒﺎﺏ ﺍﳋﻮﻑ ﻭﺃﹶﹶﻟﻤ‪8‬ﺖ ﺑﺎﻹﻧﺴﺎﻥ ﺍﳌﺰﻋﺠﺎﺕ‪ ،‬ﲡﺪ ﺻﺤﻴﺢ ﺍﻹﳝﺎﻥ ﺛﺎﺑﺖ‬ ‫ﺍﻟﻘﻠﺐ‪ ،‬ﻣﻄﻤﺌﻦ ﺍﻟﻨﻔﺲ‪ ،‬ﻣﺘﻤﻜ‪Š‬ﻨﺎ ﻣﻦ ﺗﺪﺑﲑﻩ ﻭﺗﺴﻴﲑﻩ ﳍﺬﺍ ﺍﻷﻣﺮ ﺍﻟﺬﻱ ﺩﺍﳘﻪ‪ ،‬ﲟﺎ ﻫﻮ ﰲ ﻭﺳﻌﻪ ﻣﻦ‬ ‫ﻓﻜﺮ ﻭﻗﻮﻝ ﻭﻋﻤﻞ‪ ،‬ﻗﺪ ﻭﻃﱠﻦ ﻧﻔﺴﻪ ﳍﺬﺍ ﺍﳌﺰﻋﺞ ﺍﳌﻠﻢ‪ ،‬ﻭﻫﺬﻩ ﺃﺣﻮﺍﻝ ﺗﺮﻳﺢ ﺍﻹﻧﺴﺎﻥ ﻭﺗﺜﺒﺖ ﻓﺆﺍﺩﻩ‪.‬‬ ‫ﻛﻤﺎ ﲡﺪ ﻓﺎﻗﺪ ﺍﻹﳝﺎﻥ ﺑﻌﻜﺲ ﻫﺬﻩ ﺍﳊﺎﻝ‪ ،‬ﺇﺫﺍ ﻭﻗﻌﺖ ﺍﳌﺨﺎﻭﻑ ﺍﻧﺰﻋﺞ ﳍﺎ ﺿﻤﲑﻩ‪ ،‬ﻭﺗﻮﺗﺮﺕ ﺃﻋﺼﺎﺑﻪ‪،‬‬ ‫ﻭﺗﺸﺘﺖ ﺃﻓﻜﺎﺭﻩ‪ ،‬ﻭﺩﺍﺧﻠﻪ ﺍﳋﻮﻑ ﻭﺍﻟﺮﻋﺐ‪ ،‬ﻭﺍﺟﺘﻤﻊ ﻋﻠﻴﻪ ﺍﳋﻮﻑ ﺍﳋﺎﺭﺟﻲ‪ ،‬ﻭﺍﻟﻘﻠﻖ ﺍﻟﺒﺎﻃﲏ ﺍﻟﺬﻱ‬ ‫ﻻ ﳝﻜﻦ ﺍﻟﺘﻌﺒﲑ ﻋﻦ ﻛﻨﻬﻪ‪ ،‬ﻭﻫﺬﺍ ﺍﻟﻨﻮﻉ ﻣﻦ ﺍﻟﻨﺎﺱ ﺇﻥ ﱂ ﳛﺼﻞ ﳍﻢ ﺑﻌﺾ ﺍﻷﺳﺒﺎﺏ ﺍﻟﻄﺒﻴﻌﻴﺔ ﺍﻟﱵ‬ ‫ﲢﺘﺎﺝ ﺇﱃ ﲤﺮﻳﻦ ﻛﺜﲑ‪ ،‬ﺍ¾ﺎﺭﺕ ﻗﻮﺍﻫﻢ ﻭﺗﻮﺗﺮﺕ ﺃﻋﺼﺎ¦ﻢ‪ ،‬ﻭﺫﻟﻚ ﻟﻔﻘﺪ ﺍﻹﳝﺎﻥ ﺍﻟﺬﻱ ﳛﻤﻞ ﻋﻠﻰ‬ ‫ﺍﻟﺼﱪ‪ ،‬ﺧﺼﻮﺻ‪Š‬ﺎ ﰲ ﺍﶈﺎﻝ ﺍﳊﺮﺟﺔ‪ ،‬ﻭﺍﻷﺣﻮﺍﻝ ﺍﶈﺰﻧﺔ ﺍﳌﺰﻋﺠﺔ‪.‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫دورة ﻋﻠﻤﯿﺔ ﺷﺮﻋﯿﺔ‬ ‫‪126‬‬ ‫ﻓﺎﻟ‪0‬ﺒﺮ ﻭﺍﻟﻔﺎﺟﺮ‪ ،‬ﻭﺍﳌﺆﻣﻦ ﻭﺍﻟﻜﺎﻓﺮ ﻳﺸﺘﺮﻛﺎﻥ ﰲ ﺟﻠﺐ ﺍﻟﺸﺠﺎﻋﺔ ﺍﻻﻛﺘﺴﺎﺑﻴﺔ‪ ،‬ﻭﰲ ﺍﻟﻐﺮﻳﺰﺓ ﺍﻟﱵ =ﺗﻠﻄﻒ‬ ‫ﺍﳌﺨﺎﻭﻑ ﻭﺗ=ﻬﻮ¾ﺎ‪ ،‬ﻭﻟﻜﻦ ﻳﺘﻤﻴﺰ ﺍﳌﺆﻣﻦ ﺑﻘﻮﺓ ﺇﳝﺎﻧﻪ ﻭﺻﱪﻩ ﻭﺗﻮﻛﻠﻪ ﻋﻠﻰ ﺍﷲ ﻭﺍﻋﺘﻤﺎﺩﻩ ﻋﻠﻴﻪ ﻭﺍﺣﺘﺴﺎﺑﻪ‬ ‫ﻟﺜﻮﺍﺑﻪ ﺃﻣﻮﺭ‪Š‬ﺍ ﺗﺰﺩﺍﺩ ¦ﺎ ﺷﺠﺎﻋﺘﻪ‪ ،‬ﻭﲣﻔﻒ ﻋﻨﻪ ﻭﻃﺄﺓ ﺍﳋﻮﻑ ﻭ‪ø‬ﻮﻥ ﻋﻠﻴﻪ ﺍﳌﺼﺎﻋﺐ‪ ،‬ﻛﻤﺎ ﻗﺎﻝ ﺗﻌﺎﱃ‪:‬‬ ‫﴿ﻭ‪0‬ﻻ ﺗ‪0‬ﻬﹺﻨ=ﻮﺍ ﻓ_ﻲ ﺍﺑ‪5‬ﺘ_ﻐ‪0‬ﺎءِ ﺍﻟﹾﻘﹶﻮ‪5‬ﻡﹺ ﺇﹺﻥﹾ ﺗ‪0‬ﻜﹸﻮﻧ=ﻮﺍ ﺗ‪0‬ﺄﹾﻟﹶﻤ=ﻮﻥﹶ ﻓﹶﺈﹺﻧ‪8‬ﻬ=ﻢ‪0 5‬ﻳﺄﹾﹶﻟﻤ=ﻮﻥﹶ ﻛﹶﻤ‪0‬ﺎ ‪0‬ﺗﺄﹾﹶﻟﻤ=ﻮﻥﹶ ﻭ‪00‬ﺗﺮ‪5‬ﺟ=ﻮﻥﹶ ﻣ_ﻦ‪ 0‬ﺍﻟّﹶﻠﻪ_ ﻣ‪0‬ﺎ ﻻ‬ ‫‪0‬ﻳﺮ‪5‬ﺟ=ﻮﻥﹶ﴾]ﺍﻟﻨﺴﺎء‪ .[١٠٤:‬ﻭﳛﺼﻞ ﳍﻢ ﻣﻦ ﻣﻌﻮﻧﺔ ﺍﷲ ﻭﻣﻌﻴﻨﻪ ﺍﳋﺎﺹ ﻭﻣﺪﺩﻩ ﻣﺎ ﻳﺒﻌﺜﺮ ﺍﳌﺨﺎﻭﻑ‪.‬‬ ‫ﻭﻗﺎﻝ ﺗﻌﺎﱃ‪﴿ :‬ﻭ‪0‬ﺍﺻ‪5‬ﹺﺒﺮ=ﻭﺍ ۚ ﹺﺇﻥّﹶ ﺍﻟّﹶﻠ‪0‬ﻪ ‪0‬ﻣﻊ‪ 0‬ﺍﻟﺼ‪8‬ﺎﹺﺑﺮﹺﻳﻦ‪]﴾0‬ﺍﻷﻧﻔﺎﻝ‪.[٤٦:‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫ﺑﺮﻋﺎﯾﺔ ﻣﺮﻛﺰ رﯾﺎض اﻟﺼﺎﻟﺤﯿﻦ اﻹﺳﻼﻣﻲ ﺑﺪﺑﻲ ‪127‬‬ ‫ﻭﻣﻦ ﺍﻷﺳﺒﺎﺏ ﺍﻟﱵ ﺗﺰﻳﻞ ﺍﳍﻢ ﻭﺍﻟﻐﻢ ﻭﺍﻟﻘﻠﻖ‪ :‬ﺍﻹﺣﺴﺎﻥ ﺇﱃ ﺍﳋﻠﻖ ﺑﺎﻟﻘﻮﻝ ﻭﺍﻟﻔﻌﻞ‪ ،‬ﻭﺃﻧﻮﺍﻉ ﺍﳌﻌﺮﻭﻑ‪،‬‬ ‫ﻭﻛﻠﻬﺎ ﺧﲑ ﻭﺇﺣﺴﺎﻥ‪ ،‬ﻭ¦ﺎ ﻳﺪﻓﻊ ﺍﷲ ﻋﻦ ﺍﻟﱪ ﻭﺍﻟﻔﺎﺟﺮ ﺍﳍﻤﻮﻡ ﻭﺍﻟﻐﻤﻮﻡ ﲝﺴﺒﻬﺎ‪ ،‬ﻭﻟﻜﻦ ﻟﻠﻤﺆﻣﻦ‬ ‫ﻣﻨﻬﺎ ﺃﻛﻤﻞ ﺍﳊﻆ ﻭﺍﻟﻨﺼﻴﺐ‪ ،‬ﻭﻳﺘﻤﻴﺰ ﺑﺄﻥ ﺇﺣﺴﺎﻧﻪ ﺻﺎﺩﺭ ﻋﻦ ﺇﺧﻼﺹ ﻭﺍﺣﺘﺴﺎﺏ ﻟﺜﻮﺍﺑﻪ‬ ‫ﻓﻴﻬﻮﻥ ﺍﷲ ﻋﻠﻴﻪ ﺑﺬﻝ ﺍﳌﻌﺮﻭﻑ ﳌﺎ ﻳﺮﺟﻮﻩ ﻣﻦ ﺍﳋﲑ‪ ،‬ﻭﻳﺪﻓﻊ ﻋﻨﻪ ﺍﳌﻜﺎﺭﻩ ﺑﺈﺧﻼﺻﻪ ﻭﺍﺣﺘﺴﺎﺑﻪ‪ ،‬ﻗﺎﻝ‬ ‫ﺗﻌﺎﱃ‪﴿ :‬ﻻ ﺧ‪0‬ﻴ‪5‬ﺮ‪ 0‬ﻓ_ﻲ ﻛﹶﺜ_ﲑﹴ ﻣ‚ﻦ ‪8‬ﻧﺠ‪5‬ﻮ‪0‬ﺍﻫ=ﻢ‪ 5‬ﹺﺇﻻﱠ ﻣ‪0‬ﻦ‪ 5‬ﺃﹶﻣ‪0‬ﺮ‪ 0‬ﺑﹺﺼ‪0‬ﺪ‪0‬ﻗﹶﺔ‪ n‬ﺃﹶﻭ‪ 5‬ﻣ‪0‬ﻌ‪5‬ﺮ=ﻭﻑ‪ n‬ﺃﹶﻭ‪ 5‬ﺇﹺﺻ‪5‬ﻠﹶﺎﺡﹴ ﺑ‪0‬ﻴ‪5‬ﻦ‪ 0‬ﺍﻟﻨ‪8‬ﺎﺱﹺ ۚ ﻭ‪0‬ﻣ‪0‬ﻦ‬ ‫‪0‬ﻳﻔﹾ ‪0‬ﻌﻞﹾ ﺫٰﹶ_ﻟﻚ‪ 0‬ﺍ‪5‬ﺑ_ﺘ ‪0‬ﻐﺎَء ‪0‬ﻣﺮ‪5‬ﺿ‪0‬ﺎﺕ_ ﺍﻟّﹶﻠ_ﻪ ﹶﻓﺴ‪0‬ﻮ‪5‬ﻑ‪= 0‬ﻧﺆ‪_5‬ﺗﻴ_ﻪ ﹶﺃﺟ‪5‬ﺮ‪Š‬ﺍ ﻋ‪0‬ﻈ_ﻴﻤ‪Š‬ﺎ﴾]ﺍﻟﻨﺴﺎء‪.[١١٤:‬‬ ‫ﻓﺄﺧﱪ ﺗﻌﺎﱃ ﺃﻥ ﻫﺬﻩ ﺍﻷﻣﻮﺭ ﻛﻠﻬﺎ ﺧﲑ ﳑﻦ ﺻﺪﺭﺕ ﻣﻨﻪ‪ ،‬ﻭﺍﳋﲑ ﳚﻠﺐ ﺍﳋﲑ‪ ،‬ﻭﻳﺪﻓﻊ ﺍﻟﺸﺮ‪ ،‬ﻭﺃﻥ‬ ‫ﺍﳌﺆﻣﻦ ﺍﶈﺘﺴﺐ ﻳﺆﺗﻴﻪ ﺍﷲ ﺃﺟﺮ‪Š‬ﺍ ﻋﻈﻴﻤ‪Š‬ﺎ ﻭﻣﻦ ﲨﻠﺔ ﺍﻷﺟﺮ ﺍﻟﻌﻈﻴﻢ ﺯﻭﺍﻝ ﺍﳍﻢ ﻭﺍﻟﻐﻢ ﻭﺍﻷﻛﺪﺍﺭ ﻭﳓﻮﻫﺎ‪.‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫دورة ﻋﻠﻤﯿﺔ ﺷﺮﻋﯿﺔ‬ ‫‪128‬‬ ‫) ﻓﺼـﻞ (‬ ‫ﻭﻣﻦ ﺃﺳﺒﺎﺏ ﺩﻓﻊ ﺍﻟﻘﻠﻖ ﺍﻟﻨﺎﺷﺊ ﻋﻦ ﺗﻮﺗﺮ ﺍﻷﻋﺼﺎﺏ‪ ،‬ﻭﺍﺷﺘﻐﺎﻝ ﺍﻟﻘﻠﺐ ﺑﺒﻌﺾ ﺍﳌﻜﺪﺭﺍﺕ‪ :‬ﺍﻻﺷﺘﻐﺎﻝ‬ ‫ﺑﻌﻤﻞ ﻣﻦ ﺍﻷﻋﻤﺎﻝ‪ ،‬ﺃﻭ ﻋﻠﻢ ﻣﻦ ﺍﻟﻌﻠﻮﻡ ﺍﻟﻨﺎﻓﻌﺔ‪ ،‬ﻓﺈ¾ﺎ ﺗﻠﻬﻲ ﺍﻟﻘﻠﺐ ﻋﻦ ﺍﺷﺘﻐﺎﻟﻪ ﺑﺬﻟﻚ ﺍﻷﻣﺮ ﺍﻟﺬﻱ‬ ‫ﺃﻗﻠﻘﻪ‪ ،‬ﻭﺭﲟﺎ ﻧﺴﻲ ﺑﺴﺒﺐ ﺫﻟﻚ ﺍﻷﺳﺒﺎﺏ ﺍﻟﱵ ﺃﻭﺟﺒﺖ ﻟﻪ ﺍﳍﻢ ﻭﺍﻟﻐﻢ‪ ،‬ﻓﻔﹶﺮﹺﺣﺖ‪ 5‬ﻧﻔﺴﻪ‪ ،‬ﻭﺍﺯﺩﺍﺩ‬ ‫ﻧﺸﺎﻃﻪ‪ ،‬ﻭﻫﺬﺍ ﺍﻟﺴﺒﺐ ﺃﻳﻀ‪Š‬ﺎ ﻣﺸﺘﺮﻙ ﺑﲔ ﺍﳌﺆﻣﻦ ﻭﻏﲑﻩ‪.‬‬ ‫ﻭﻟﻜﻦ ﺍﳌﺆﻣﻦ ﳝﺘﺎﺯ ﺑﺈﳝﺎﻧﻪ ﻭﺇﺧﻼﺻﻪ ﻭﺍﺣﺘﺴﺎﺑﻪ ﰲ ﺍﺷﺘﻐﺎﻟﻪ ﺑﺬﻟﻚ ﺍﻟﻌﻠﻢ ﺍﻟﺬﻱ ﻳﺘﻌﻠﻤﻪ ﺃﻭ =ﻳﻌ‪0‬ﱢﻠﻤ=ﻪ‪،‬‬ ‫ﻭﻳﻌﻤﻞ ﺍﳋﲑ ﺍﻟﺬﻱ ﻳﻌﻤﻠﻪ ﺇﻥ ﻛﺎﻥ ﻋﺒﺎﺩﺓ ﻓﻬﻮ ﻋﺒﺎﺩﺓ‪ ،‬ﻭﺇﻥ ﻛﺎﻥ ﺷﻐﻠﹰﺎ ﺩﻧﻴﻮﻳ‪á‬ﺎ ﺃﻭ ﻋﺎﺩﺓﹰ ﺩﻧﻴﻮﻳﺔ ﺃﺻﺤﺒﻬﺎ‬ ‫ﺍﻟﻨﻴﺔ ﺍﻟﺼﺎﳊﺔ‪ ،‬ﻭﻗﺼﺪ ﺍﻻﺳﺘﻌﺎﻧﺔ ﺑﺬﻟﻚ ﻋﻠﻰ ﻃﺎﻋﺔ ﺍﷲ‪ ،‬ﻓﻠﺬﻟﻚ ﺃﺛﺮﻩ ﺍﻟﻔﻌﺎﻝ ﰲ ﺩﻓﻊ ﺍﳍﻢ ﻭﺍﻟﻐﻤﻮﻡ‬ ‫ﻭﺍﻷﺣﺰﺍﻥ‪ ،‬ﻓﻜﻢ ﻣﻦ ﺇﻧﺴﺎﻥ ﺍﺑﺘﻠﻲ ﺑﺎﻟﻘﻠﻖ ﻭﻣﻼﺯﻣﺔ ﺍﻷﻛﺪﺍﺭ‪ ،‬ﻓﺤﻠﺖ ﺑﻪ ﺍﻷﻣﺮﺍﺽ ﺍﳌﺘﻨﻮﻋﺔ ﻓﺼﺎﺭ‬ ‫ﺩﻭﺍﺅﻩ ﺍﻟﻨﺎﺟﺢ‪ ،‬ﻧﺴﻴﺎﻥ ﺍﻟﺴﺒﺐ ﺍﻟﺬﻱ ﻛﺪﺭﻩ ﻭﺃﻗﻠﻘﻪ‪ ،‬ﻭﺍﺷﺘﻐﺎﻟﻪ ﺑﻌﻤﻞ ﻣﻦ ﻣﻬﻤﺎﺗﻪ‪ ،‬ﻭﻳﻨﺒﻐﻲ ﺃﻥ ﻳﻜﻮﻥ‬ ‫ﺍﻟﺸﻐﻞ ﺍﻟﺬﻱ ﻳﺸﺘﻐﻞ ﻓﻴﻪ ﳑﺎ ﺗﺄﻧﺲ ﺑﻪ ﺍﻟﻨﻔﺲ ﻭﺗﺸﺘﺎﻗﻪ‪ ،‬ﻓﺈﻥ ﻫﺬﺍ ﺃﺩﻋﻰ ﳊﺼﻮﻝ ﻫﺬﺍ ﺍﳌﻘﺼﻮﺩ ﺍﻟﻨﺎﻓﻊ‬ ‫ﻭﺍﷲ ﺃﻋﻠﻢ‪.‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫ﺑﺮﻋﺎﯾﺔ ﻣﺮﻛﺰ رﯾﺎض اﻟﺼﺎﻟﺤﯿﻦ اﻹﺳﻼﻣﻲ ﺑﺪﺑﻲ ‪129‬‬ ‫ﻭﳑﺎ ﻳﺪﻓﻊ ﺑﻪ ﺍﳍﻢ ﻭﺍﻟﻘﻠﻖ‪ :‬ﺍﺟﺘﻤﺎﻉ ﺍﻟﻔﻜﺮ ﻛﻠﻪ ﻋﻠﻰ ﺍﻻﻫﺘﻤﺎﻡ ﺑﻌﻤﻞ ﺍﻟﻴﻮﻡ ﺍﳊﺎﺿﺮ‪ ،‬ﻭﻗﻄﻌﻪ ﻋﻦ‬ ‫ﺍﻻﻫﺘﻤﺎﻡ ﰲ ﺍﻟﻮﻗﺖ ﺍﳌﺴﺘﻘﺒﻞ‪ ،‬ﻭﻋﻦ ﺍﳊﺰﻥ ﻋﻠﻰ ﺍﻟﻮﻗﺖ ﺍﳌﺎﺿﻲ‪ ،‬ﻭﳍﺬﺍ ﺍﺳﺘﻌﺎﺫ ﺍﻟﻨﱯ ﷺ ﻣﻦ ﺍﳍﻢ‬ ‫ﻭﺍﳊﺰﻥ‪.‬‬ ‫ﻓﺎﳊﺰﻥ ﻋﻠﻰ ﺍﻷﻣﻮﺭ ﺍﳌﺎﺿﻴﺔ ﺍﻟﱵ ﻻ ﳝﻜﻦ ﺭﺩﻫﺎ ﻭﻻ ﺍﺳﺘﺪﺭﺍﻛﻬﺎ‪ ،‬ﻭﺍﳍﻢ ﺍﻟﺬﻱ ﳛﺪﺙ ﺑﺴﺒﺐ ﺍﳋﻮﻑ‬ ‫ﻣﻦ ﺍﳌﺴﺘﻘﺒﻞ‪ ،‬ﻓﻴﻜﻮﻥ ﺍﻟﻌﺒﺪ= ﺍﺑﻦ‪ 0‬ﻳﻮﻣﻪ؛ ﳚﻤﻊ ﺟﺪﻩ ﻭﺍﺟﺘﻬﺎﺩﻩ ﰲ ﺇﺻﻼﺡ ﻳﻮﻣﻪ ﻭﻭﻗﺘﻪ ﺍﳊﺎﺿﺮ‪ ،‬ﻓﺈﻥ‬ ‫ﲨﻊ ﺍﻟﻘﻠﺐ ﻋﻠﻰ ﺫﻟﻚ ﻳﻮﺟﺐ ﺗﻜﻤﻴﻞ ﺍﻷﻋﻤﺎﻝ‪ ،‬ﻭﻳﺘﺴﻠﻰ ﺑﻪ ﺍﻟﻌﺒﺪ ﻋﻦ ﺍﳍﻢ ﻭﺍﳊﺰﻥ‪.‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫دورة ﻋﻠﻤﯿﺔ ﺷﺮﻋﯿﺔ‬ ‫‪130‬‬ ‫ﻭﺍﻟﻨﱯ ﷺ ﺇﺫﺍ ﺩﻋﺎ ﺑﺪﻋﺎء ﺃﻭ ﺃﺭﺷﺪ ﺃﻣﺘﻪ ﺇﱃ ﺩﻋﺎء ﻓﻬﻮ ﳛﺚ ﻣﻊ ﺍﻻﺳﺘﻌﺎﻧﺔ ﺑﺎﷲ ﻭﺍﻟﻄﻤﻊ ﰲ ﻓﻀﻠﻪ‬ ‫ﻋﻠﻰ ﺍﳉﺪ ﻭﺍﻻﺟﺘﻬﺎﺩ ﰲ ﺍﻟﺘﺤﻘﻖ ﳊﺼﻮﻝ ﻣﺎ ﻳﺪﻋﻮ ﳊﺼﻮﻟﻪ‪ ،‬ﻭﺍﻟﺘﺨﻠﻲ ﻋﻤﺎ ﻛﺎﻥ ﻳﺪﻋﻮ ﻟﺪﻓﻌﻪ؛ ﻷﻥ‬ ‫ﺍﻟﺪﻋﺎء ﻣﻘﺎﺭﻥ ﻟﻠﻌﻤﻞ‪ ،‬ﻓﺎﻟﻌﺒﺪ ﳚﺘﻬﺪ ﻓﻴﻤﺎ ﻳﻨﻔﻌﻪ ﰲ ﺍﻟﺪﻳﻦ ﻭﺍﻟﺪﻧﻴﺎ‪ ،‬ﻭﻳﺴﺄﻝ ﺭﺑﻪ ﳒﺎﺡ ﻣﻘﺼﺪﻩ‪،‬‬ ‫ﻭﻳﺴﺘﻌﻴﻨﻪ ﻋﻠﻰ ﺫﻟﻚ‪.‬‬ ‫ﻛﻤﺎ ﻗﺎﻝ ﷺ‪\" :‬ﺍﺣﺮﺹ ﻋﻠﻰ ﻣﺎ ﻳﻨﻔﻌﻚ ﻭﺍﺳﺘﻌﻦ ﺑﺎﷲ‪ ،‬ﻭﻻ ﺗﻌﺠﺰ‪ ،‬ﻭﺇﺫﺍ ﺃﺻﺎﺑﻚ ﺷﻲء ﻓﻼ ﺗﻘﻞ‪:‬‬ ‫ﻟﻮ ﺃﱐ ﻓﻌﻠﺖ ﻛﺬﺍ ﻛﺎﻥ ﻛﺬﺍ ﻭﻛﺬﺍ‪ ،‬ﻭﻟﻜﻦ ﻗﻞ‪ :‬ﻗﺪﺭ ﺍﷲ ﻭﻣﺎ ﺷﺎء ﻓﻌﻞ‪ ،‬ﻓﺈﻥ ﻟﻮ ﺗﻔﺘﺢ ﻋﻤﻞ‬ ‫ﺍﻟﺸﻴﻄﺎﻥ\"‪.‬‬ ‫ﻓﺠﻤﻊ ﷺ ﺑﲔ ﺍﻷﻣﺮ ﺑﺎﳊﺮﺹ ﻋﻠﻰ ﺍﻷﻣﻮﺭ ﺍﻟﻨﺎﻓﻌﺔ ﰲ ﻛﻞ ﺣﺎﻝ‪ ،‬ﻭﺍﻻﺳﺘﻌﺎﻧﺔ ﺑﺎﷲ ﻭﻋﺪﻡ ﺍﻻﻧﻘﻴﺎﺩ‬ ‫ﻟﻠﻌﺠﺰ ﺍﻟﺬﻱ ﻫﻮ ﺍﻟﻜﺴﻞ ﺍﻟﻀﺎﺭ‪ ،‬ﻭﺑﲔ ﺍﻻﺳﺘﺴﻼﻡ ﻟﻸﻣﻮﺭ ﺍﳌﺎﺿﻴﺔ ﺍﻟﻨﺎﻓﺬﺓ‪ ،‬ﻭﻣﺸﺎﻫﺪﺓ ﻗﻀﺎء ﺍﷲ‬ ‫ﻭﻗﺪﺭﻩ‪.‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫ﺑﺮﻋﺎﯾﺔ ﻣﺮﻛﺰ رﯾﺎض اﻟﺼﺎﻟﺤﯿﻦ اﻹﺳﻼﻣﻲ ﺑﺪﺑﻲ ‪131‬‬ ‫ﻭﺟﻌﻞ ﺍﻷﻣﻮﺭ ﻗﺴﻤﲔ‪ :‬ﻗﺴﻤ‪Š‬ﺎ ﳝﻜﻦ ﺍﻟﻌﺒﺪ ﺍﻟﺴﻌﻲ ﰲ ﲢﺼﻴﻠﻪ ﺃﻭ ﲢﺼﻴﻞ ﻣﺎ ﳝﻜﻦ ﻣﻨﻪ‪ ،‬ﺃﻭ ﺩﻓﻌﻪ ﺃﻭ‬ ‫ﲣﻔﻴﻔﻪ ﻓﻬﺬﺍ ﻳﺒﺪﻱ ﻓﻴﻪ ﺍﻟﻌﺒﺪ ﳎﻬﻮﺩﻩ ﻭﻳﺴﺘﻌﲔ ﲟﻌﺒﻮﺩﻩ‪.‬‬ ‫ﻭﻗﺴﻤ‪Š‬ﺎ ﻻ ﳝﻜﻦ ﻓﻴﻪ ﺫﻟﻚ‪ ،‬ﻓﻬﺬﺍ ﻳﻄﻤﺌﻦ ﻟﻪ ﺍﻟﻌﺒﺪ ﻭﻳﺮﺿﻰ ﻭﻳﺴﻠﻢ‪ ،‬ﻭﻻ ﺭﻳﺐ ﺃﻥ ﻣﺮﺍﻋﺎﺓ ﻫﺬﺍ ﺍﻷﺻﻞ‬ ‫ﺳﺒﺐ ﻟﻠﺴﺮﻭﺭ ﻭﺯﻭﺍﻝ ﺍﳍﻢ ﻭﺍﻟﻐﻢ‪.‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫دورة ﻋﻠﻤﯿﺔ ﺷﺮﻋﯿﺔ‬ ‫‪132‬‬ ‫) ﻓﺼـﻞ (‬ ‫ﻭﻣﻦ ﺃﻛﱪ ﺍﻷﺳﺒﺎﺏ ﻻﻧﺸﺮﺍﺡ ﺍﻟﺼﺪﺭ ﻭﻃﻤﺄﻧﻴﻨﺘﻪ‪ :‬ﺍﻹﻛﺜﺎﺭ ﻣﻦ ﺫﻛﺮ ﺍﷲ‪ ،‬ﻓﺈﻥ ﻟﺬﻟﻚ ﺗﺄﺛﲑ‪Š‬ﺍ ﻋﺠﻴ‪Š‬ﺒﺎ ﰲ‬ ‫ﺍﻧﺸﺮﺍﺡ ﺍﻟﺼﺪﺭ ﻭﻃﻤﺄﻧﻴﻨﺘﻪ ﻭﺯﻭﺍﻝ ﳘﻪ ﻭﻏﻤﻪ‪ ،‬ﻗﺎﻝ ﺗﻌﺎﱃ‪﴿ :‬ﹶﺃﹶﻟﺎ ﹺﺑﺬ_ﻛﹾﺮﹺ ﺍﻟّﹶﻠﻪ_ ‪0‬ﺗﻄﹾﻤ‪_0‬ﺌﻦ‪ 1‬ﺍﹾﻟﻘﹸﹸﻠﻮﺏ=﴾‬ ‫]ﺍﻟﺮﻋﺪ‪ .[٢٨:‬ﻓﻠﺬﻛﺮ ﺍﷲ ﺃﺛﺮ ﻋﻈﻴﻢ ﰲ ﺣﺼﻮﻝ ﻫﺬﺍ ﺍﳌﻄﻠﻮﺏ ﳋﺎﺻﻴﺘﻪ‪ ،‬ﻭﳌﺎ ﻳﺮﺟﻮﻩ ﺍﻟﻌﺒﺪ ﻣﻦ ﺛﻮﺍﺑﻪ‬ ‫ﻭﺃﺟﺮﻩ‪.‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫ﺑﺮﻋﺎﯾﺔ ﻣﺮﻛﺰ رﯾﺎض اﻟﺼﺎﻟﺤﯿﻦ اﻹﺳﻼﻣﻲ ﺑﺪﺑﻲ ‪133‬‬ ‫ﻭﻛﺬﻟﻚ ﺍﻟﺘﺤﺪﺙ ﺑﻨﻌﻢ ﺍﷲ ﺍﻟﻈﺎﻫﺮﺓ ﻭﺍﻟﺒﺎﻃﻨﺔ‪ ،‬ﻓﺈﻥ ﻣﻌﺮﻓﺘﻬﺎ ﻭﺍﻟﺘﺤﺪﺙ ¦ﺎ ﻳﺪﻓﻊ ﺍﷲ ﺑﻪ ﺍﳍﻢ ﻭﺍﻟﻐﻢ‪،‬‬ ‫ﻭﳛﺚ ﺍﻟﻌﺒﺪ ﻋﻠﻰ ﺍﻟﺸﻜﺮ ﺍﻟﺬﻱ ﻫﻮ ﺃﺭﻓﻊ ﺍﳌﺮﺍﺗﺐ ﻭﺃﻋﻼﻫﺎ ﺣﱴ ﻭﻟﻮ ﻛﺎﻥ ﺍﻟﻌﺒﺪ ﰲ ﺣﺎﻟﺔ ﻓﻘﺮ ﺃﻭ‬ ‫ﻣﺮﺽ ﺃﻭ ﻏﲑﳘﺎ ﻣﻦ ﺃﻧﻮﺍﻉ ﺍﻟﺒﻼﻳﺎ‪ ،‬ﻓﺈﻧﻪ ﺇﺫﺍ ﻗﺎﺑﻞ ﺑﲔ ﻧﻌﻢ ﺍﷲ ﻋﻠﻴﻪ ﺍﻟﱵ ﻻ ﳛﺼﻰ ﳍﺎ ﻋﺪ ﻭﻻ‬ ‫ﺣﺴﺎﺏ‪ ،‬ﻭﺑﲔ ﻣﺎ ﺃﺻﺎﺑﻪ ﻣﻦ ﻣﻜﺮﻭﻩ‪ ،‬ﱂ ﻳﻜﻦ ﻟﻠﻤﻜﺮﻭﻩ ﺇﱃ ﺍﻟﻨﻌﻢ ﻧﺴﺒﺔ‪.‬‬ ‫ﺑﻞ ﺍﳌﻜﺮﻭﻩ ﻭﺍﳌﺼﺎﺋﺐ ﺇﺫﺍ ﺍﺑﺘﻠﻰ ﺍﷲ ¦ﺎ ﺍﻟﻌﺒﺪ‪ ،‬ﻭﺃﺩﻯ ﻓﻴﻬﺎ ﻭﻇﻴﻔﺔ ﺍﻟﺼﱪ ﻭﺍﻟﺮﺿﺎ ﻭﺍﻟﺘﺴﻠﻴﻢ‪ ،‬ﻫﺎﻧﺖ‬ ‫ﻭﻃﺄ‪ø‬ﺎ‪ ،‬ﻭﺧﻔﺖ ﻣﺆﻧﺘﻬﺎ‪ ،‬ﻭﻛﺎﻥ ﺗﺄﻣﻴﻞ ﺍﻟﻌﺒﺪ ﻷﺟﺮﻫﺎ ﻭﺛﻮﺍ¦ﺎ ﻭﺍﻟﺘﻌﺒﺪ ﷲ ﺑﺎﻟﻘﻴﺎﻡ ﺑﻮﻇﻴﻔﺔ ﺍﻟﺼﱪ‬ ‫ﻭﺍﻟﺮﺿﺎ‪ ،‬ﻳﺪﻉ ﺍﻷﺷﻴﺎء ﺍﳌﺮﺓ ﺣﻠﻮﺓ‪ ،‬ﻓﺘﻨﺴﻴﻪ ﺣﻼﻭﺓ ﺃﺟﺮﻫﺎ ﻣﺮﺍﺭﺓ ﺻﱪﻫﺎ‪.‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫دورة ﻋﻠﻤﯿﺔ ﺷﺮﻋﯿﺔ‬ ‫‪134‬‬ ‫ﻭﻣﻦ ﺃﻧﻔﻊ ﺍﻷﺷﻴﺎء ﰲ ﻫﺬﺍ ﺍﳌﻮﺿﻊ ﺍﺳﺘﻌﻤﺎﻝ ﻣﺎ ﺃﺭﺷﺪ ﺇﻟﻴﻪ ﺍﻟﻨﱯ ﷺ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺼﺤﻴﺢ ﺣﻴﺚ‬ ‫ﻗﺎﻝ‪\" :‬ﺍﻧﻈﺮﻭﺍ ﺇﱃ ﻣﻦ ﻫﻮ ﺃﺳﻔﻞ ﻣﻨﻜﻢ‪ ،‬ﻭﻻ ﺗﻨﻈﺮﻭﺍ ﺇﱃ ﻣﻦ ﻫﻮ ﻓﻮﻗﻜﻢ‪ ،‬ﻓﺈﻧﻪ ﺃﺟﺪﺭ ﺃﻥ ﻻ ﺗﺰﺩﺭﻭﺍ‬ ‫ﻧﻌﻤﺔ ﺍﷲ ﻋﻠﻴﻜﻢ\"‪.‬‬ ‫ﻓﺈﻥ ﺍﻟﻌﺒﺪ ﺇﺫﺍ ﻧﺼﺐ ﺑﲔ ﻋﻴﻨﻴﻪ ﻫﺬﺍ ﺍﳌﻠﺤﻆ ﺍﳉﻠﻴﻞ‪ ،‬ﺭﺁﻩ ﻳﻔﻮﻕ ﻗﻄﻌ‪Š‬ﺎ ﻛﺜﲑ‪Š‬ﺍ ﻣﻦ ﺍﳋﻠﻖ ﰲ ﺍﻟﻌﺎﻓﻴﺔ‬ ‫ﻭﺗﻮﺍﺑﻌﻬﺎ‪ ،‬ﻭﰲ ﺍﻟﺮﺯﻕ ﻭﺗﻮﺍﺑﻌﻪ ﻣﻬﻤﺎ ﺑﻠﻐﺖ ﺑﻪ ﺍﳊﺎﻝ‪ ،‬ﻓﻴﺰﻭﻝ ﻗﻠﻘﻪ ﻭﳘﻪ ﻭﻏﻤﻪ‪ ،‬ﻭﻳﺰﺩﺍﺩ ﺳﺮﻭﺭﻩ‬ ‫ﻭﺍﻏﺘﺒﺎﻃﻪ ﺑﻨﻌﻢ ﺍﷲ ﺍﻟﱵ ﻓﺎﻕ ﻓﻴﻬﺎ ﻏﲑﻩ ﳑﻦ ﻫﻮ ﺩﻭﻧﻪ ﻓﻴﻬﺎ‪.‬‬ ‫ﻭﻛﻠﻤﺎ ﻃﺎﻝ ﺗﺄﻣﻞ ﺍﻟﻌﺒﺪ ﺑﻨﻌﻢ ﺍﷲ ﺍﻟﻈﺎﻫﺮﺓ ﻭﺍﻟﺒﺎﻃﻨﺔ‪ ،‬ﺍﻟﺪﻳﻨﻴﺔ ﻭﺍﻟﺪﻧﻴﻮﻳﺔ‪ ،‬ﺭﺃﻯ ﺭﺑﻪ ﻗﺪ ﺃﻋﻄﺎﻩ ﺧﲑ‪Š‬ﺍ‬ ‫ﻛﺜﲑ‪Š‬ﺍ‪ ،‬ﻭﺩﻓﻊ ﻋﻨﻪ ﺷﺮﻭﺭ‪Š‬ﺍ ﻣﺘﻌﺪﺩﺓ‪ ،‬ﻭﻻ ﺷﻚ ﺃﻥ ﻫﺬﺍ ﻳﺪﻓﻊ ﺍﳍﻤﻮﻡ ﻭﺍﻟﻐﻤﻮﻡ‪ ،‬ﻭﻳﻮﺟﺐ ﺍﻟﻔﺮﺡ‬ ‫ﻭﺍﻟﺴﺮﻭﺭ‪.‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫ﺑﺮﻋﺎﯾﺔ ﻣﺮﻛﺰ رﯾﺎض اﻟﺼﺎﻟﺤﯿﻦ اﻹﺳﻼﻣﻲ ﺑﺪﺑﻲ ‪135‬‬ ‫) ﻓﺼـﻞ (‬ ‫ﻭﻣﻦ ﺍﻷﺳﺒﺎﺏ ﺍﳌﻮﺟﺒﺔ ﻟﻠﺴﺮﻭﺭ ﻭﺯﻭﺍﻝ ﺍﳍﻢ ﻭﺍﻟﻐﻢ‪ :‬ﺍﻟﺴﻌﻲ ﰲ ﺇﺯﺍﻟﺔ ﺍﻷﺳﺒﺎﺏ ﺍﳉﺎﻟﺒﺔ ﻟﻠﻬﻤﻮﻡ‪ ،‬ﻭﰲ‬ ‫ﲢﺼﻴﻞ ﺍﻷﺳﺒﺎﺏ ﺍﳉﺎﻟﺒﺔ ﻟﻠﺴﺮﻭﺭ‪ ،‬ﻭﺫﻟﻚ ﺑﻨﺴﻴﺎﻥ ﻣﺎ ﻣﻀﻰ ﻋﻠﻴﻪ ﻣﻦ ﺍﳌﻜﺎﺭﻩ ﺍﻟﱵ ﻻ ﳝﻜﻨﻪ ﺭﺩﻫﺎ‪،‬‬ ‫ﻭﻣﻌﺮﻓﺘﻪ ﺃﻥ ﺍﺷﺘﻐﺎﻝ ﻓﻜﺮﻩ ﻓﻴﻬﺎ ﻣﻦ ﺑﺎﺏ ﺍﻟﻌﺒﺚ ﻭﺍﶈﺎﻝ‪ ،‬ﻭﺃﻥ ﺫﻟﻚ ﲪﻖ ﻭﺟﻨﻮﻥ‪.‬‬ ‫ﻓﻴﺠﺎﻫﺪ ﻗﻠﺒﻪ ﻋﻦ ﺍﻟﺘﻔﻜﺮ ﻓﻴﻬﺎ‪ ،‬ﻭﻛﺬﻟﻚ ﳚﺎﻫﺪ ﻗﻠﺒﻪ ﻋﻦ ﻗﻠﻘﻪ ﳌﺎ ﻳﺴﺘﻘﺒﻠﻪ‪ ،‬ﳑﺎ ﻳﺘﻮﳘﻪ ﻣﻦ ﻓﻘﺮ ﺃﻭ‬ ‫ﺧﻮﻑ‪ ،‬ﺃﻭ ﻏﲑﳘﺎ ﻣﻦ ﺍﳌﻜﺎﺭﻩ ﺍﻟﱵ ﻳﺘﺨﻴﻠﻬﺎ ﰲ ﻣﺴﺘﻘﺒﻞ ﺣﻴﺎﺗﻪ‪ .‬ﻓﻴﻌﻠﻢ ﺃﻥ ﺍﻷﻣﻮﺭ ﺍﳌﺴﺘﻘﺒﻠﺔ ﳎﻬﻮﻝ‬ ‫ﻣﺎ ﻳﻘﻊ ﻓﻴﻬﺎ ﻣﻦ ﺧﲑ ﻭﺷﺮ‪ ،‬ﻭﺁﻣﺎﻝ ﻭﺁﻻﻡ‪ ،‬ﻭﺃ¾ﺎ ﺑﻴﺪ ﺍﻟﻌﺰﻳﺰ ﺍﳊﻜﻴﻢ‪ ،‬ﻟﻴﺲ ﺑﻴﺪ ﺍﻟﻌﺒﺎﺩ ﻣﻨﻬﺎ ﺷﻲء ﺇﻻ‬ ‫ﺍﻟﺴﻌﻲ ﰲ ﲢﺼﻴﻞ ﺧﲑﺍ‪ø‬ﺎ‪ ،‬ﻭﺩﻓﻊ ﻣﻀﺮﺍ‪ø‬ﺎ‪ ،‬ﻭﻳﻌﻠﻢ ﺍﻟﻌﺒﺪ ﺃﻧﻪ ﺇﺫﺍ ﺻﺮﻑ ﻓﻜﺮﻩ ﻋﻦ ﻗﻠﻘﻪ ﻣﻦ ﺃﺟﻞ‬ ‫ﻣﺴﺘﻘﺒﻞ ﺃﻣﺮﻩ‪ ،‬ﻭﺍﺗﻜﻞ ﻋﻠﻰ ﺭﺑﻪ ﰲ ﺇﺻﻼﺣﻪ‪ ،‬ﻭﺍﻃﻤﺄﻥ ﺇﻟﻴﻪ ﰲ ﺫﻟﻚ ﺇﺫﺍ ﻓﻌﻞ ﺫﻟﻚ ﺍﻃﻤﺄﻥ ﻗﻠﺒﻪ‬ ‫ﻭﺻﻠﺤﺖ ﺃﺣﻮﺍﻟﻪ‪ ،‬ﻭﺯﺍﻝ ﻋﻨﻪ ﳘﻪ ﻭﻗﻠﻘﻪ‪.‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫دورة ﻋﻠﻤﯿﺔ ﺷﺮﻋﯿﺔ‬ ‫‪136‬‬ ‫ﻭﻣﻦ ﺃﻧﻔﻊ ﻣﺎ ﻳﻜﻮﻥ ﰲ ﻣﻼﺣﻈﺔ ﻣﺴﺘﻘﺒﻞ ﺍﻷﻣﻮﺭ‪ :‬ﺍﺳﺘﻌﻤﺎﻝ ﻫﺬﺍ ﺍﻟﺪﻋﺎء ﺍﻟﺬﻱ ﻛﺎﻥ ﺍﻟﻨﱯ ﷺ ﻳﺪﻋﻮ‬ ‫ﺑﻪ‪\" :‬ﺍﻟﻠﻬﻢ ﺃﺻﻠﺢ ﱄ ﺩﻳﲏ ﺍﻟﺬﻱ ﻫﻮ ﻋﺼﻤﺔ ﺃﻣﺮﻱ‪ ،‬ﻭﺃﺻﻠﺢ ﱄ ﺩﻧﻴﺎﻱ ﺍﻟﱵ ﻓﻴﻬﺎ ﻣﻌﺎﺷﻲ‪ ،‬ﻭﺃﺻﻠﺢ‬ ‫ﱄ ﺁﺧﺮﰐ ﺍﻟﱵ ﺇﻟﻴﻬﺎ ﻣﻌﺎﺩﻱ‪ ،‬ﻭﺍﺟﻌﻞ ﺍﳊﻴﺎﺓ ﺯﻳﺎﺩﺓ ﱄ ﰲ ﻛﻞ ﺧﲑ‪ ،‬ﻭﺍﳌﻮﺕ ﺭﺍﺣﺔ ﱄ ﻣﻦ ﻛﻞ ﺷﺮ\"‪.‬‬ ‫ﻭﻛﺬﻟﻚ ﻗﻮﻟﻪ‪\" :‬ﺍﻟﻠﻬﻢ ﺭﲪﺘﻚ ﺃﺭﺟﻮ ﻓﻼ ﺗﻜﻠﲏ ﺇﱃ ﻧﻔﺴﻲ ﻃﺮﻓﺔ ﻋﲔ‪ ،‬ﻭﺃﺻﻠﺢ ﱄ ﺷﺄﱐ ﻛﻠﻪ‪ ،‬ﻻ‬ ‫ﺇﻟﻪ ﺇﻻ ﺃﻧﺖ\"‪.‬‬ ‫ﻓﺈﺫﺍ ﳍﺞ ﺍﻟﻌﺒﺪ ¦ﺬﺍ ﺍﻟﺪﻋﺎء ﺍﻟﺬﻱ ﻓﻴﻪ ﺻﻼﺡ ﻣﺴﺘﻘﺒﻠﻪ ﺍﻟﺪﻳﲏ ﻭﺍﻟﺪﻧﻴﻮﻱ ﺑﻘﻠﺐ ﺣﺎﺿﺮ‪ ،‬ﻭﻧﻴﺔ ﺻﺎﺩﻗﺔ‪،‬‬ ‫ﻣﻊ ﺍﺟﺘﻬﺎﺩﻩ ﻓﻴﻤﺎ ﳛﻘﻖ ﺫﻟﻚ‪ ،‬ﺣﻘﻖ ﺍﷲ ﻟﻪ ﻣﺎ ﺩﻋﺎﻩ ﻭﺭﺟﺎﻩ ﻭﻋﻤﻞ ﻟﻪ‪ ،‬ﻭﺍﻧﻘﻠﺐ ﳘﻪ ﻓﺮﺣ‪Š‬ﺎ ﻭﺳﺮﻭﺭ‪Š‬ﺍ‪.‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫ﺑﺮﻋﺎﯾﺔ ﻣﺮﻛﺰ رﯾﺎض اﻟﺼﺎﻟﺤﯿﻦ اﻹﺳﻼﻣﻲ ﺑﺪﺑﻲ ‪137‬‬ ‫) ﻓﺼـﻞ (‬ ‫ﻭﻣﻦ ﺃﻧﻔﻊ ﺍﻷﺳﺒﺎﺏ ﻟﺰﻭﺍﻝ ﺍﻟﻘﻠﻖ ﻭﺍﳍﻤﻮﻡ ﺇﺫﺍ ﺣﺼﻞ ﻋﻠﻰ ﺍﻟﻌﺒﺪ ﺷﻲء ﻣﻦ ﺍﻟﻨﻜﺒﺎﺕ‪ :‬ﺃﻥ ﻳﺴﻌﻰ ﰲ‬ ‫ﲣﻔﻴﻔﻬﺎ ﺑﺄﻥ =ﻳﻘﹶﺪ‚ﺭ ﺃﺳﻮﺃ ﺍﻻﺣﺘﻤﺎﻻﺕ ﺍﻟﱵ ﻳﻨﺘﻬﻲ ﺇﻟﻴﻬﺎ ﺍﻷﻣﺮ‪ ،‬ﻭﻳﻮﻃﻦ ﻋﻠﻰ ﺫﻟﻚ ﻧﻔﺴﻪ‪ ،‬ﻓﺈﺫﺍ ﻓﻌﻞ‬ ‫ﺫﻟﻚ ﻓﻠﻴﺴﻊ ﺇﱃ ﲣﻔﻴﻒ ﻣﺎ ﳝﻜﻦ ﲣﻔﻴﻔﻪ ﲝﺴﺐ ﺍﻹﻣﻜﺎﻥ ﻓﺒﻬﺬﺍ ﺍﻟﺘﻮﻃﲔ ﻭ¦ﺬﺍ ﺍﻟﺴﻌﻲ ﺍﻟﻨﺎﻓﻊ‪ ،‬ﺗﺰﻭﻝ‬ ‫ﳘﻮﻣﻪ ﻭﻏﻤﻮﻣﻪ‪ ،‬ﻭﻳﻜﻮﻥ ﺑﺬﻝ ﺫﻟﻚ ﺍﻟﺴﻌﻲ ﰲ ﺟﻠﺐ ﺍﳌﻨﺎﻓﻊ‪ ،‬ﻭﰲ ﺩﻓﻊ ﺍﳌﻀﺎﺭ ﺍﳌﻴﺴﻮﺭﺓ ﻟﻠﻌﺒﺪ‪.‬‬ ‫ﻓﺈﺫﺍ ﺣﻠﺖ ﺑﻪ ﺃﺳﺒﺎﺏ ﺍﳋﻮﻑ‪ ،‬ﻭﺃﺳﺒﺎﺏ ﺍﻷﺳﻘﺎﻡ‪ ،‬ﻭﺃﺳﺒﺎﺏ ﺍﻟﻔﻘﺮ ﻭﺍﻟﻌﺪﻡ ﳌﺎ ﳛﺒﻪ ﻣﻦ ﺍﶈﺒﻮﺑﺎﺕ‬ ‫ﺍﳌﺘﻨﻮﻋﺔ‪ ،‬ﻓﻠﻴﺘﻠﻖ ﺫﻟﻚ ﺑﻄﻤﺄﻧﻴﻨﺔ ﻭﺗﻮﻃﲔ ﻟﻠﻨﻔﺲ ﻋﻠﻴﻬﺎ‪ ،‬ﺑﻞ ﻋﻠﻰ ﺃﺷﺪ ﻣﺎ ﳝﻜﻦ ﻣﻨﻬﺎ ﻓﺈﻥ ﺗﻮﻃﲔ‬ ‫ﺍﻟﻨﻔﺲ ﻋﻠﻰ ﺍﺣﺘﻤﺎﻝ ﺍﳌﻜﺎﺭﻩ‪ ،‬ﻳﻬﻮ¾ﺎ ﻭﻳﺰﻳﻞ ﺷﺪ‪ø‬ﺎ‪ ،‬ﻭﺧﺼﻮﺻ‪Š‬ﺎ ﺇﺫﺍ ﺃﺷﻐﻞ ﻧﻔﺴﻪ ﲟﺪﺍﻓﻌﺘﻬﺎ ﲝﺴﺐ‬ ‫ﻣﻘﺪﻭﺭﻩ‪.‬‬ ‫ﻓﻴﺠﺘﻤﻊ ﰲ ﺣﻘﻪ ﺗﻮﻃﲔ ﺍﻟﻨﻔﺲ ﻣﻊ ﺍﻟﺴﻌﻲ ﺍﻟﻨﺎﻓﻊ ﺍﻟﺬﻱ ﻳﺸﻐﻞ ﻋﻦ ﺍﻻﻫﺘﻤﺎﻡ ﺑﺎﳌﺼﺎﺋﺐ‪ ،‬ﻭﳚﺎﻫﺪ‬ ‫ﻧﻔﺴﻪ ﻋﻠﻰ ﲡﺪﻳﺪ ﻗﻮﺗﻪ ﺍﳌﻘﺎﻭﻣﺔ ﻟﻠﻤﻜﺎﺭﻩ‪ ،‬ﻣﻊ ﺍﻋﺘﻤﺎﺩﻩ ﰲ ﺫﻟﻚ ﻋﻠﻰ ﺍﷲ‪ ،‬ﻭﺣﺴﻦ ﺍﻟﺜﻘﺔ ﺑﻪ‪ ،‬ﻭﻻﺭﻳﺐ‬ ‫ﺃﻥ ﳍﺬﻩ ﺍﻷﻣﻮﺭ ﻓﺎﺋﺪ‪ø‬ﺎ ﺍﻟﻌﻈﻤﻰ ﰲ ﺣﺼﻮﻝ ﺍﻟﺴﺮﻭﺭ ﻭﺍﻧﺸﺮﺍﺡ ﺍﻟﺼﺪﻭﺭ‪ ،‬ﻣﻊ ﻣﺎ ﻳﺆﻣﻠﻪ ﺍﻟﻌﺒﺪ ﻣﻦ‬ ‫ﺍﻟﺜﻮﺍﺏ ﺍﻟﻌﺎﺟﻞ ﻭﺍﻵﺟﻞ‪ ،‬ﻭﻫﺬﺍ ﻣﺸﺎﻫﺪ ﳎﺮﺏ‪ ،‬ﻭﻭﻗﺎﺋﻌﻪ ﳑﻦ ﺟﺮﺑﻪ ﻛﺜﲑﺓ ﺟﺪ‪Š‬ﺍ‪.‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫دورة ﻋﻠﻤﯿﺔ ﺷﺮﻋﯿﺔ‬ ‫‪138‬‬ ‫) ﻓﺼـﻞ (‬ ‫ﻭﻣﻦ ﺃﻋﻈﻢ ﺍﻟﻌﻼﺟﺎﺕ ﻷﻣﺮﺍﺽ ﺍﻟﻘﻠﺐ ﺍﻟﻌﺼﺒﻴﺔ‪ ،‬ﺑﻞ ﻭﺃﻳﻀ‪Š‬ﺎ ﻟﻸﻣﺮﺍﺽ ﺍﻟﺒﺪﻧﻴﺔ‪ :‬ﻗﻮﺓ ﺍﻟﻘﻠﺐ ﻭﻋﺪﻡ‬ ‫ﺍﻧﺰﻋﺎﺟﻪ ﻭﺍﻧﻔﻌﺎﻟﻪ ﻟﻸﻭﻫﺎﻡ ﻭﺍﳋﻴﺎﻻﺕ ﺍﻟﱵ ﲡﻠﺒﻬﺎ ﺍﻷﻓﻜﺎﺭ ﺍﻟﺴﻴﺌﺔ‪ ،‬ﻷﻥ ﺍﻹﻧﺴﺎﻥ ﻣﱴ ﺍﺳﺘﺴﻠﻢ‬ ‫ﻟﻠﺨﻴﺎﻻﺕ‪ ،‬ﻭﺍﻧﻔﻌﻞ ﻗﻠﺒﻪ ﻟﻠﻤﺆﺛﺮﺍﺕ ﻣﻦ ﺍﳋﻮﻑ ﻣﻦ ﺍﻷﻣﺮﺍﺽ ﻭﻏﲑﻫﺎ‪ ،‬ﻭﻣﻦ ﺍﻟﻐﻀﺐ ﻭﺍﻟﺘﺸﻮﺵ‬ ‫ﻣﻦ ﺍﻷﺳﺒﺎﺏ ﺍﳌﺆﳌﺔ‪ ،‬ﻭﻣﻦ ﺗﻮﻗﻊ ﺣﺪﻭﺙ ﺍﳌﻜﺎﺭﻩ ﻭﺯﻭﺍﻝ ﺍﶈﺎﺏ‪ ،‬ﺃﻭﻗﻌﻪ ﺫﻟﻚ ﰲ ﺍﳍﻤﻮﻡ ﻭﺍﻟﻐﻤﻮﻡ‬ ‫ﻭﺍﻷﻣﺮﺍﺽ ﺍﻟﻘﻠﺒﻴﺔ ﻭﺍﻟﺒﺪﻧﻴﺔ‪ ،‬ﻭﺍﻻ¾ﻴﺎﺭ ﺍﻟﻌﺼﱯ ﺍﻟﺬﻱ ﻟﻪ ﺁﺛﺎﺭﻩ ﺍﻟﺴﻴﺌﺔ‪ ،‬ﺍﻟﱵ ﻗﺪ ﺷﺎﻫﺪ ﺍﻟﻨﺎﺱ ﻣﻀﺎﺭﻫﺎ‬ ‫ﺍﻟﻜﺜﲑﺓ‪.‬‬ ‫ﻭﻣﱴ ﺍﻋﺘﻤﺪ ﺍﻟﻘﻠﺐ ﻋﻠﻰ ﺍﷲ‪ ،‬ﻭﺗﻮﻛﻞ ﻋﻠﻴﻪ‪ ،‬ﻭﱂ ﻳﺴﺘﺴﻠﻢ ﻟﻸﻭﻫﺎﻡ‪ ،‬ﻭﻻ ﻣﻠﻜﺘﻪ ﺍﳋﻴﺎﻻﺕ ﺍﻟﺴﻴﺌﺔ‪،‬‬ ‫ﻭﻭﺛﻖ ﺑﺎﷲ ﻭﻃﻤﻊ ﰲ ﻓﻀﻠﻪ‪ ،‬ﺍﻧﺪﻓﻌﺖ ﻋﻨﻪ ﺑﺬﻟﻚ ﺍﳍﻤﻮﻡ ﻭﺍﻟﻐﻤﻮﻡ‪ ،‬ﻭﺯﺍﻟﺖ ﻋﻨﻪ ﻛﺜﲑ ﻣﻦ ﺍﻷﺳﻘﺎﻡ‬ ‫ﺍﻟﺒﺪﻧﻴﺔ ﻭﺍﻟﻘﻠﺒﻴﺔ‪ ،‬ﻭﺣﺼﻞ ﻟﻠﻘﻠﺐ ﻣﻦ ﺍﻟﻘﻮﺓ ﻭﺍﻻﻧﺸﺮﺍﺡ ﻭﺍﻟﺴﺮﻭﺭ ﻣﺎ ﻻ ﳝﻜﻦ ﺍﻟﺘﻌﺒﲑ ﻋﻨﻪ‪.‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫ﺑﺮﻋﺎﯾﺔ ﻣﺮﻛﺰ رﯾﺎض اﻟﺼﺎﻟﺤﯿﻦ اﻹﺳﻼﻣﻲ ﺑﺪﺑﻲ ‪139‬‬ ‫ﻓﻜﻢ ﻣﻠﺌﺖ ﺍﳌﺴﺘﺸﻔﻴﺎﺕ ﻣﻦ ﻣﺮﺿﻰ ﺍﻷﻭﻫﺎﻡ ﻭﺍﳋﻴﺎﻻﺕ ﺍﻟﻔﺎﺳﺪﺓ‪ ،‬ﻭﻛﻢ ﺃﺛﺮﺕ ﻫﺬﻩ ﺍﻷﻣﻮﺭ ﻋﻠﻰ‬ ‫ﻗﻠﻮﺏ ﻛﺜﲑ ﻣﻦ ﺍﻷﻗﻮﻳﺎء‪ ،‬ﻓﻀﹰﻠﺎ ﻋﻦ ﺍﻟﻀﻌﻔﺎء‪ ،‬ﻭﻛﻢ ﺃﺩﺕ ﺇﱃ ﺍﳊﻤﻖ ﻭﺍﳉﻨﻮﻥ‪ ،‬ﻭﺍﳌﻌﺎﰱ ﻣﻦ ﻋﺎﻓﺎﻩ‬ ‫ﺍﷲ ﻭﻭﻓﻘﻪ ﳉﻬﺎﺩ ﻧﻔﺴﻪ ﻟﺘﺤﺼﻴﻞ ﺍﻷﺳﺒﺎﺏ ﺍﻟﻨﺎﻓﻌﺔ ﺍﳌﻘﻮﻳﺔ ﻟﻠﻘﻠﺐ‪ ،‬ﺍﻟﺪﺍﻓﻌﺔ ﻟﻘﻠﻘﻪ‪ ،‬ﻗﺎﻝ ﺗﻌﺎﱃ‪:‬‬ ‫﴿ﻭ‪0‬ﻣ‪0‬ﻦ ‪0‬ﻳ‪0‬ﺘﻮ‪0‬ﻛﱠﻞﹾ ﻋ‪0‬ﻠﹶﻰ ﺍﻟﻠﹶّﻪ_ ﻓﹶﻬ=ﻮ‪ 0‬ﺣ‪0‬ﺴ‪5‬ﺒ=ﻪ﴾ ]ﺍﻟﻄﻼﻕ‪ [٣:‬ﺃﻱ‪ :‬ﻛﺎﻓﻴﻪ ﲨﻴﻊ ﻣﺎ ﻳﻬﻤﻪ ﻣﻦ ﺃﻣﺮ ﺩﻳﻨﻪ ﻭﺩﻧﻴﺎﻩ‪.‬‬ ‫ﻓﺎﳌﺘﻮﻛﻞ ﻋﻠﻰ ﺍﷲ ﻗﻮﻱ ﺍﻟﻘﻠﺐ ﻻ ﺗﺆﺛﺮ ﻓﻴﻪ ﺍﻷﻭﻫﺎﻡ‪ ،‬ﻭﻻ ﺗﺰﻋﺠﻪ ﺍﳊﻮﺍﺩﺙ ﻟﻌﻠﻤﻪ ﺃﻥ ﺫﻟﻚ ﻣﻦ‬ ‫ﺿﻌﻒ ﺍﻟﻨﻔﺲ‪ ،‬ﻭﻣﻦ ﺍﳋﻮﺭ ﻭﺍﳋﻮﻑ ﺍﻟﺬﻱ ﻻ ﺣﻘﻴﻘﺔ ﻟﻪ‪ ،‬ﻭﻳﻌﻠﻢ ﻣﻊ ﺫﻟﻚ ﺃﻥ ﺍﷲ ﻗﺪ ﺗﻜﻔﻞ ﳌﻦ‬ ‫ﺗﻮﻛﻞ ﻋﻠﻴﻪ ﺑﺎﻟﻜﻔﺎﻳﺔ ﺍﻟﺘﺎﻣﺔ‪ ،‬ﻓﻴﺜﻖ ﺑﺎﷲ ﻭﻳﻄﻤﺌﻦ ﻟﻮﻋﺪﻩ‪ ،‬ﻓﻴﺰﻭﻝ ﳘﻪ ﻭﻗﻠﻘﻪ‪ ،‬ﻭﻳﺘﺒﺪﻝ ﻋﺴﺮﻩ ﻳﺴﺮ‪Š‬ﺍ‪،‬‬ ‫ﻭﺗﺮﺣﻪ ﻓﺮﺣ‪Š‬ﺎ‪ ،‬ﻭﺧﻮﻓﻪ ﺃﻣ‪Š‬ﻨﺎ‪ ،‬ﻓﻨﺴﺄﻟﻪ ﺗﻌﺎﱃ ﺍﻟﻌﺎﻓﻴﺔ‪ ،‬ﻭﺃﻥ ﻳﺘﻔﻀﻞ ﻋﻠﻴﻨﺎ ﺑﻘﻮﺓ ﺍﻟﻘﻠﺐ ﻭﺛﺒﺎﺗﻪ ﺑﺎﻟﺘﻮﻛﻞ‬ ‫ﺍﻟﻜﺎﻣﻞ ﺍﻟﺬﻱ ﺗﻜﻔﻞ ﺍﷲ ﻷﻫﻠﻪ ﺑﻜﻞ ﺧﲑ‪ ،‬ﻭﺩﻓﻊ ﻛﻞ ﻣﻜﺮﻭﻩ ﻭﺿﲑ‪.‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫دورة ﻋﻠﻤﯿﺔ ﺷﺮﻋﯿﺔ‬ ‫‪140‬‬ ‫) ﻓﺼـﻞ (‬ ‫ﻭﰲ ﻗﻮﻝ ﺍﻟﻨﱯ ﷺ‪\" :‬ﻻ ﻳﻔﺮﻙ ﻣﺆﻣﻦ ﻣﺆﻣﻨﺔ‪ ،‬ﺇﻥ ﻛﺮﻩ ﻣﻨﻬﺎ ﺧﻠﻘﹰﺎ ﺭﺿﻲ ﻣﻨﻬﺎ ﺧﻠﹰﻘﺎ ﺁﺧﺮ\"‬ ‫ﻓﺎﺋﺪﺗﺎﻥ ﻋﻈﻴﻤﺘﺎﻥ‪:‬‬ ‫ﺇﺣﺪﺍﳘﺎ‪ :‬ﺍﻹﺭﺷﺎﺩ ﺇﱃ ﻣﻌﺎﻣﻠﺔ ﺍﻟﺰﻭﺟﺔ ﻭﺍﻟﻘﺮﻳﺐ ﻭﺍﻟﺼﺎﺣﺐ ﻭﺍﳌﻌﺎﻣﻞ‪ ،‬ﻭﻛﻞ ﻣﻦ ﺑﻴﻨﻚ ﻭﺑﻴﻨﻪ ﻋﻼﻗﺔ‬ ‫ﻭﺍﺗﺼﺎﻝ‪ ،‬ﻭﺃﻧﻪ ﻳﻨﺒﻐﻲ ﺃﻥ ﺗﻮﻃﻦ ﻧﻔﺴﻚ ﻋﻠﻰ ﺃﻧﻪ ﻻ ﺑﺪ ﺃﻥ ﻳﻜﻮﻥ ﻓﻴﻪ ﻋﻴﺐ ﺃﻭ ﻧﻘﺺ ﺃﻭ ﺃﻣﺮ ﺗﻜﺮﻫﻪ‪،‬‬ ‫ﻓﺈﺫﺍ ﻭﺟﺪﺕ ﺫﻟﻚ‪ ،‬ﻓﻘﺎﺭﻥ ﺑﲔ ﻫﺬﺍ‪ ،‬ﻭﺑﲔ ﻣﺎ ﳚﺐ ﻋﻠﻴﻚ ﺃﻭ ﻳﻨﺒﻐﻲ ﻟﻚ ﻣﻦ ﻗﻮﺓ ﺍﻻﺗﺼﺎﻝ ﻭﺍﻹﺑﻘﺎء‬ ‫ﻋﻠﻰ ﺍﶈﺒﺔ‪ ،‬ﺑﺘﺬﻛﺮ ﻣﺎ ﻓﻴﻪ ﻣﻦ ﺍﶈﺎﺳﻦ ﻭﺍﳌﻘﺎﺻﺪ ﺍﳋﺎﺻﺔ ﻭﺍﻟﻌﺎﻣﺔ‪ ،‬ﻭ¦ﺬﺍ ﺍﻹﻏﻀﺎء ﻋﻦ ﺍﳌﺴﺎﻭﺉ‬ ‫ﻭﻣﻼﺣﻈﺔ ﺍﶈﺎﺳﻦ‪ ،‬ﺗﺪﻭﻡ ﺍﻟﺼﺤﺒﺔ ﻭﺍﻻﺗﺼﺎﻝ ﻭﺗﺘﻢ ﺍﻟﺮﺍﺣﺔ ﻭﲢﺼﻞ ﻟﻚ‪.‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫ﺑﺮﻋﺎﯾﺔ ﻣﺮﻛﺰ رﯾﺎض اﻟﺼﺎﻟﺤﯿﻦ اﻹﺳﻼﻣﻲ ﺑﺪﺑﻲ ‪141‬‬ ‫ﺍﻟﻔﺎﺋﺪﺓ ﺍﻟﺜﺎﻧﻴﺔ‪ :‬ﻭﻫﻲ ﺯﻭﺍﻝ ﺍﳍﻢ ﻭﺍﻟﻘﻠﻖ ﻭﺑﻘﺎء ﺍﻟﺼﻔﺎء ﻭﺍﳌﺪﺍﻭﻣﺔ ﻋﻠﻰ ﺍﻟﻘﻴﺎﻡ ﺑﺎﳊﻘﻮﻕ ﺍﻟﻮﺍﺟﺒﺔ‬ ‫ﻭﺍﳌﺴﺘﺤﺒﺔ‪ ،‬ﻭﺣﺼﻮﻝ ﺍﻟﺮﺍﺣﺔ ﺑﲔ ﺍﻟﻄﺮﻓﲔ‪.‬‬ ‫ﻭﻣﻦ ﱂ ﻳﺴﺘﺮﺷﺪ ¦ﺬﺍ ﺍﻟﺬﻱ ﺫﻛﺮﻩ ﺍﻟﻨﱯ ﷺ ﺑﻞ ﻋﻜﺲ ﺍﻟﻘﻀﻴﺔ‪ ،‬ﻓﻠﺤﻆ ﺍﳌﺴﺎﻭﺉ‪ ،‬ﻭﻋﻤﻲ ﻋﻦ‬ ‫ﺍﶈﺎﺳﻦ‪ ،‬ﻓﻼﺑﺪ ﺃﻥ ﻳﻘﻠﻖ‪ ،‬ﻭﻻﺑﺪ ﺃﻥ ﻳﺘﻜﺪﺭ ﻣﺎ ﺑﻴﻨﻪ ﻭﺑﲔ ﻣﻦ ﻳﺘﺼﻞ ﺑﻪ ﻣﻦ ﺍﶈﺒﺔ‪ ،‬ﻭﻳﺘﻘﻄﻊ ﻛﺜﲑ ﻣﻦ‬ ‫ﺍﳊﻘﻮﻕ ﺍﻟﱵ ﻋﻠﻰ ﻛﻞﹴ ﻣﻨﻬﻤﺎ ﺍﶈﺎﻓﻈﺔ ﻋﻠﻴﻬﺎ‪.‬‬ ‫ﻭﻛﺜﲑ‪ 7‬ﻣﻦ ﺍﻟﻨﺎﺱ ﺫﻭﻱ ﺍﳍﻤﻢ ﺍﻟﻌﺎﻟﻴﺔ‪ ،‬ﻳﻮﻃﻨﻮﻥ ﺃﻧﻔﺴﻬﻢ ﻋﻨﺪ ﻭﻗﻮﻉ ﺍﻟﻜﻮﺍﺭﺙ ﻭﺍﳌﺰﻋﺠﺎﺕ ﻋﻠﻰ‬ ‫ﺍﻟﺼﱪ ﻭﺍﻟﻄﻤﺄﻧﻴﻨﺔ‪ ،‬ﻭﻟﻜﻦ ﻋﻨﺪ ﺍﻷﻣﻮﺭ ﺍﻟﺘﺎﻓﻬﺔ ﺍﻟﺒﺴﻴﻄﺔ ﻳﻘﻠﻘﻮﻥ‪ ،‬ﻭﻳﺘﻜﺪﺭ ﺍﻟﺼﻔﺎء‪ ،‬ﻭﺍﻟﺴﺒﺐ ﰲ ﻫﺬﺍ‬ ‫ﺃ¾ﻢ ﻭﻃﻨﻮﺍ ﻧﻔﻮﺳﻬﻢ ﻋﻨﺪ ﺍﻷﻣﻮﺭ ﺍﻟﻜﺒﺎﺭ‪ ،‬ﻭﺗﺮﻛﻮﻫﺎ ﻋﻨﺪ ﺍﻷﻣﻮﺭ ﺍﻟﺼﻐﺎﺭ‪ ،‬ﻓﻀﺮ‪ø‬ﻢ ﻭﺃﺛﺮﺕ ﰲ‬ ‫ﺭﺍﺣﺘﻬﻢ‪.‬‬ ‫ﻓﺎﳊﺎﺯﻡ ﻳﻮﻃﻦ ﻧﻔﺴﻪ ﻋﻠﻰ ﺍﻷﻣﻮﺭ ﺍﻟﻘﻠﻴﻠﺔ ﻭﺍﻟﻜﺒﲑﺓ‪ ،‬ﻭﻳﺴﺄﻝ ﺍﷲ ﺍﻹﻋﺎﻧﺔ ﻋﻠﻴﻬﺎ‪ ،‬ﻭﺃﻻ ﻳﻜﻠﻪ ﺇﱃ ﻧﻔﺴﻪ‬ ‫ﻃﺮﻓﺔ ﻋﲔ‪ ،‬ﻓﻌﻨﺪ ﺫﻟﻚ ﻳﺴﻬﻞ ﻋﻠﻴﻪ ﺍﻟﺼﻐﲑ‪ ،‬ﻛﻤﺎ ﺳﻬﻞ ﻋﻠﻴﻪ ﺍﻟﻜﺒﲑ‪ .‬ﻭﻳﺒﻘﻰ ﻣﻄﻤﺌﻦ ﺍﻟﻨﻔﺲ ﺳﺎﻛﻦ‬ ‫ﺍﻟﻘﻠﺐ ﻣﺴﺘﺮﳛ‪Š‬ﺎ‪.‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫دورة ﻋﻠﻤﯿﺔ ﺷﺮﻋﯿﺔ‬ ‫‪142‬‬ ‫) ﻓﺼـﻞ (‬ ‫ﺍﻟﻌﺎﻗﻞ ﻳﻌﻠﻢ ﺃﻥ ﺣﻴﺎﺗﻪ ﺍﻟﺼﺤﻴﺤﺔ‪ ،‬ﺣﻴﺎﺓ ﺍﻟﺴﻌﺎﺩﺓ ﻭﺍﻟﻄﻤﺄﻧﻴﻨﺔ‪ ،‬ﻭﺃ¾ﺎ ﻗﺼﲑﺓ ﺟﺪ‪Š‬ﺍ‪ ،‬ﻓﻼ ﻳﻨﺒﻐﻲ ﻟﻪ ﺃﻥ‬ ‫ﻳﻘﺼﺮﻫﺎ ﺑﺎﳍﻢ ﻭﺍﻻﺳﺘﺮﺳﺎﻝ ﻣﻊ ﺍﻷﻛﺪﺍﺭ‪ ،‬ﻓﺈﻥ ﺫﻟﻚ ﺿﺪ ﺍﳊﻴﺎﺓ ﺍﻟﺼﺤﻴﺤﺔ‪ ،‬ﻓﻴﺸﺢ ﲝﻴﺎﺗﻪ ﺃﻥ‬ ‫ﻳﺬﻫﺐ ﻛﺜﲑ ﻣﻨﻬﺎ ¾‪Š‬ﺒﺎ ﻟﻠﻬﻤﻮﻡ ﻭﺍﻷﻛﺪﺍﺭ ﻭﻻ ﻓﺮﻕ ﰲ ﻫﺬﺍ ﺑﲔ ﺍﻟﱪ ﻭﺍﻟﻔﺎﺟﺮ‪ ،‬ﻭﻟﻜﻦ ﺍﳌﺆﻣﻦ ﻟﻪ ﻣﻦ‬ ‫ﺍﻟﺘﺤﻘﻖ ¦ﺬﺍ ﺍﻟﻮﺻﻒ ﺍﳊﻆ ﺍﻷﻭﻓﺮ‪ ،‬ﻭﺍﻟﻨﺼﻴﺐ ﺍﻟﻨﺎﻓﻊ ﺍﻟﻌﺎﺟﻞ ﻭﺍﻵﺟﻞ‪.‬‬ ‫ﻭﻳﻨﺒﻐﻲ ﺃﻳﻀ‪Š‬ﺎ ﺇﺫﺍ ﺃﺻﺎﺑﻪ ﻣﻜﺮﻭﻩ ﺃﻭ ﺧﺎﻑ ﻣﻨﻪ؛ ﺃﻥ ﻳﻘﺎﺭﻥ ﺑﲔ ﺑﻘﻴﺔ ﺍﻟﻨﻌﻢ ﺍﳊﺎﺻﻠﺔ ﻟﻪ ﺩﻳﻨﻴﺔ ﺃﻭ‬ ‫ﺩﻧﻴﻮﻳﺔ‪ ،‬ﻭﺑﲔ ﻣﺎ ﺃﺻﺎﺑﻪ ﻣﻦ ﻣﻜﺮﻭﻩ‪ ،‬ﻓﻌﻨﺪ ﺍﳌﻘﺎﺭﻧﺔ ﻳﺘﻀﺢ ﻛﺜﺮﺓ ﻣﺎ ﻫﻮ ﻓﻴﻪ ﻣﻦ ﺍﻟﻨﻌﻢ‪ ،‬ﻭﺍﺿﻤﺤﻼﻝ‬ ‫ﻣﺎ ﺃﺻﺎﺑﻪ ﻣﻦ ﺍﳌﻜﺎﺭﻩ‪.‬‬ ‫ﻭﻛﺬﻟﻚ ﻳﻘﺎﺭﻥ ﺑﲔ ﻣﺎ ﳜﺎﻓﻪ ﻣﻦ ﺣﺪﻭﺙ ﺿﺮﺭ ﻋﻠﻴﻪ‪ ،‬ﻭﺑﲔ ﺍﻻﺣﺘﻤﺎﻻﺕ ﺍﻟﻜﺜﲑﺓ ﰲ ﺍﻟﺴﻼﻣﺔ ﻣﻨﻬﺎ‬ ‫ﻓﻼ ﻳﺪﻉ ﺍﻻﺣﺘﻤﺎﻝ ﺍﻟﻀﻌﻴﻒ ﻳﻐﻠﺐ ﺍﻻﺣﺘﻤﺎﻻﺕ ﺍﻟﻜﺜﲑﺓ ﺍﻟﻘﻮﻳﺔ‪ ،‬ﻭﺑﺬﻟﻚ ﻳﺰﻭﻝ ﳘﻪ ﻭﺧﻮﻓﻪ‪ ،‬ﻭﻳﻘﺪﺭ‬ ‫ﺃﻋﻈﻢ ﻣﺎ ﻳﻜﻮﻥ ﻣﻦ ﺍﻻﺣﺘﻤﺎﻻﺕ ﺍﻟﱵ ﳝﻜﻦ ﺃﻥ ﺗﺼﻴﺒﻪ‪ ،‬ﻓﻴﻮﻃﻦ ﻧﻔﺴﻪ ﳊﺪﻭﺛﻬﺎ ﺇﻥ ﺣﺪﺛﺖ‪ ،‬ﻭﻳﺴﻌﻰ‬ ‫ﰲ ﺩﻓﻊ ﻣﺎ ﱂ ﻳﻘﻊ ﻣﻨﻬﺎ ﻭﰲ ﺭﻓﻊ ﻣﺎ ﻭﻗﻊ ﺃﻭ ﲣﻔﻴﻔﻪ‪.‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫ﺑﺮﻋﺎﯾﺔ ﻣﺮﻛﺰ رﯾﺎض اﻟﺼﺎﻟﺤﯿﻦ اﻹﺳﻼﻣﻲ ﺑﺪﺑﻲ ‪143‬‬ ‫ﻭﻣﻦ ﺍﻷﻣﻮﺭ ﺍﻟﻨﺎﻓﻌﺔ ﺃﻥ ﺗﻌﺮﻑ ﺃﻥ ﺃﺫﻳﺔ ﺍﻟﻨﺎﺱ ﻟﻚ ﻭﺧﺼﻮﺻ‪Š‬ﺎ ﰲ ﺍﻷﻗﻮﺍﻝ ﺍﻟﺴﻴﺌﺔ ﻻ ﺗﻀﺮﻙ‪ ،‬ﺑﻞ‬ ‫ﺗﻀﺮﻫﻢ‪ ،‬ﺇﻻ ﺇﻥ ﺃﺷﻐﻠﺖ ﻧﻔﺴﻚ ﰲ ﺍﻻﻫﺘﻤﺎﻡ ¦ﺎ‪ ،‬ﻭﺳﻮﻏﺖ ﳍﺎ ﺃﻥ ﲤﻠﻚ ﻣﺸﺎﻋﺮﻙ‪ ،‬ﻓﻌﻨﺪ ﺫﻟﻚ‬ ‫ﺗﻀﺮﻙ ﻛﻤﺎ ﺿﺮ‪ø‬ﻢ‪ ،‬ﻓﺈﻥ ﺃﻧﺖ ﱂ ﺗﻀﻊ ﳍﺎ ﺑﺎﹰﻟﺎ ﱂ ﺗﻀﺮﻙ ﺷﻴﺌﹰﺎ‪.‬‬ ‫ﻭﺍﻋﻠﻢ ﺃﻥ ﺣﻴﺎﺗﻚ ﺗﺒﻊ ﻷﻓﻜﺎﺭﻙ‪ ،‬ﻓﺈﻥ ﻛﺎﻧﺖ ﺃﻓﻜﺎﺭ‪Š‬ﺍ ﻓﻴﻤﺎ ﻳﻌﻮﺩ ﻋﻠﻴﻚ ﻧﻔﻌﻪ ﰲ ﺩﻳﻦ ﺃﻭ ﺩﻧﻴﺎ‪ ،‬ﻓﺤﻴﺎﺗﻚ‬ ‫ﻃﻴﺒﺔ ﺳﻌﻴﺪﺓ‪ .‬ﻭﺇﻻ ﻓﺎﻷﻣﺮ ﺑﺎﻟﻌﻜﺲ‪.‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫دورة ﻋﻠﻤﯿﺔ ﺷﺮﻋﯿﺔ‬ ‫‪144‬‬ ‫ﻭﻣﻦ ﺃﻧﻔﻊ ﺍﻷﻣﻮﺭ ﻟﻄﺮﺩ ﺍﳍﻢ‪ :‬ﺃﻥ ﺗﻮﻃﻦ ﻧﻔﺴﻚ ﻋﻠﻰ ﺃﻥ ﻻ ﺗﻄﻠﺐ ﺍﻟﺸﻜﺮ ﺇﻻ ﻣﻦ ﺍﷲ‪ ،‬ﻓﺈﺫﺍ ﺃﺣﺴﻨﺖ‬ ‫ﺇﱃ ﻣﻦ ﻟﻪ ﺣﻖ ﻋﻠﻴﻚ‪ ،‬ﺃﻭ ﻣﻦ ﻟﻴﺲ ﻟﻪ ﺣﻖ‪ ،‬ﻓﺎﻋﻠﻢ ﺃﻥ ﻫﺬﺍ ﻣﻌﺎﻣﻠﺔ ﻣﻨﻚ ﻣﻊ ﺍﷲ‪ ،‬ﻓﻼ ﺗﺒﺎﻝ ﺑﺸﻜﺮ‬ ‫ﻣﻦ ﺃﻧﻌﻤﺖ ﻋﻠﻴﻪ‪ ،‬ﻛﻤﺎ ﻗﺎﻝ ﺗﻌﺎﱃ ﰲ ﺣﻖ ﺧﻮﺍﺹ ﺧﻠﻘﻪ‪﴿ :‬ﹺﺇ‪8‬ﻧﻤ‪0‬ﺎ =ﻧﻄﹾﻌ_ﻤ=ﻜﹸﻢ‪_ 5‬ﻟﻮ‪0‬ﺟ‪_5‬ﻪ ﺍﻟّﹶﻠ_ﻪ ﹶﻟﺎ =ﻧﺮﹺﻳﺪ= ﻣ_ﻨﻜﹸﻢ‪5‬‬ ‫ﺟ‪0‬ﺰ‪0‬ﺍءً ﻭ‪0‬ﻟﹶﺎ ﺷ=ﻜﹸﻮﺭ‪Š‬ﺍ﴾]ﺍﻹﻧﺴﺎﻥ‪.[٩:‬‬ ‫ﻭﻳﺘﺄﻛﺪ ﻫﺬﺍ ﰲ ﻣﻌﺎﻣﻠﺔ ﺍﻷﻫﻞ ﻭﺍﻷﻭﻻﺩ‪ ،‬ﻭﻣﻦ ﻗﻮﻱ ﺍﺗﺼﺎﻟﻚ ¦ﻢ‪ ،‬ﻓﻤﱴ ﻭﻃﻨﺖ ﻧﻔﺴﻚ ﻋﻠﻰ ﺇﻟﻘﺎء‬ ‫ﺍﻟﺸﺮ ﻋﻨﻬﻢ‪ ،‬ﻓﻘﺪ ﺃﺭﺣﺖ ﻭﺍﺳﺘﺮﺣﺖ‪.‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫ﺑﺮﻋﺎﯾﺔ ﻣﺮﻛﺰ رﯾﺎض اﻟﺼﺎﻟﺤﯿﻦ اﻹﺳﻼﻣﻲ ﺑﺪﺑﻲ ‪145‬‬ ‫ﻭﻣﻦ ﺩﻭﺍﻋﻲ ﺍﻟﺮﺍﺣﺔ‪ :‬ﺃﺧﺬ ﺍﻟﻔﻀﺎﺋﻞ ﻭﺍﻟﻌﻤﻞ ﻋﻠﻴﻬﺎ ﲝﺴﺐ ﺍﻟﺪﺍﻋﻲ ﺍﻟﻨﻔﺴﻲ ﺩﻭﻥ ﺍﻟﺘﻜﻠﻒ ﺍﻟﺬﻱ‬ ‫ﻳﻘﻠﻘﻚ‪ ،‬ﻭﺗﻌﻮﺩ ﻋﻠﻰ ﺃﺩﺭﺍﺟﻚ ﺧﺎﺋ‪Š‬ﺒﺎ ﻣﻦ ﺣﺼﻮﻝ ﺍﻟﻔﻀﻴﻠﺔ‪ ،‬ﺣﻴﺚ ﺳﻠﻜﺖ ﺍﻟﻄﺮﻳﻖ ﺍﳌﻠﺘﻮﻱ‪ ،‬ﻭﻫﺬﺍ‬ ‫ﻣﻦ ﺍﳊﻜﻤﺔ‪ ،‬ﻭﺃﻥ ﺗﺘﺨﺬ ﻣﻦ ﺍﻷﻣﻮﺭ ﺍﻟﻜﹶﺪ_ﺭ‪0‬ﺓ ﺃﻣﻮﺭ‪Š‬ﺍ ﺻﺎﻓﻴﺔ ﺣﻠﻮﺓ‪ ،‬ﻭﺑﺬﻟﻚ ﻳﺰﻳﺪ ﺻﻔﺎء ﺍﻟﻠﺬﺍﺕ‪،‬‬ ‫ﻭﺗﺰﻭﻝ ﺍﻷﻛﺪﺍﺭ‪.‬‬ ‫ﺍﺟﻌﻞ ﺍﻷﻣﻮﺭ ﺍﻟﻨﺎﻓﻌﺔ ﻧﺼﺐ ﻋﻴﻨﻴﻚ ﻭﺍﻋﻤﻞ ﻋﻠﻰ ﲢﻘﻴﻘﻬﺎ‪ ،‬ﻭﻻ ﺗﻠﺘﻔﺖ ﺇﱃ ﺍﻷﻣﻮﺭ ﺍﻟﻀﺎﺭﺓ ﻟﺘﻠﻬﻮ‬ ‫ﺑﺬﻟﻚ ﻋﻦ ﺍﻷﺳﺒﺎﺏ ﺍﳉﺎﻟﺒﺔ ﻟﻠﻬﻢ ﻭﺍﳊﺰﻥ‪ ،‬ﻭﺍﺳﺘﻌﻦ ﺑﺎﻟﺮﺍﺣﺔ‪ ،‬ﻭﺇﲨﺎﻉ ﺍﻟﻨﻔﺲ ﻋﻠﻰ ﺍﻷﻋﻤﺎﻝ ﺍﳌﻬﻤﺔ‪.‬‬ ‫ﻭﻣﻦ ﺍﻷﻣﻮﺭ ﺍﻟﻨﺎﻓﻌﺔ‪ :‬ﺣﺴﻢ ﺍﻷﻋﻤﺎﻝ ﰲ ﺍﳊﺎﻝ ﻭﺍﻟﺘﻔﺮﻍ ﰲ ﺍﳌﺴﺘﻘﺒﻞ‪ ،‬ﻷﻥ ﺍﻷﻋﻤﺎﻝ ﺇﺫﺍ ﱂ ﲢﺴﻢ‪،‬‬ ‫ﺍﺟﺘﻤﻊ ﻋﻠﻴﻚ ﺑﻘﻴﺔ ﺍﻷﻋﻤﺎﻝ ﺍﻟﺴﺎﺑﻘﺔ‪ ،‬ﻭﺍﻧﻀﺎﻓﺖ ﺇﻟﻴﻬﺎ ﺍﻷﻋﻤﺎﻝ ﺍﻟﻼﺣﻘﺔ ﻓﺘﺸﺘﺪ ﻭﻃﺄ‪ø‬ﺎ‪ ،‬ﻓﺈﺫﺍ ﺣﺴﻤﺖ‪0‬‬ ‫ﻛﻞ ﺷﻲء ﺑﻮﻗﺘﻪ ﺃﺗﻴﺖ‪ 0‬ﺍﻷﻣﻮﺭ ﺍﳌﺴﺘﻘﺒﻠﺔ ﺑﻘﻮﺓ ﺗﻔﻜﲑ ﻭﻗﻮﺓ ﻋﻤﻞ‪.‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫دورة ﻋﻠﻤﯿﺔ ﺷﺮﻋﯿﺔ‬ ‫‪146‬‬ ‫ﻭﻳﻨﺒﻐﻲ ﺃﻥ ﺗﺘﺨﲑ ﻣﻦ ﺍﻷﻋﻤﺎﻝ ﺍﻟﻨﺎﻓﻌﺔ ﺍﻷﻫﻢ ﻓﺎﻷﻫﻢ‪ ،‬ﻭﻣﻴﺰ ﺑﲔ ﻣﺎ ﲤﻴﻞ ﻧﻔﺴﻚ ﺇﻟﻴﻪ‪ ،‬ﻭﺗﺸﺘﺪ ﺭﻏﺒﺘﻚ‬ ‫ﻓﻴﻪ‪ ،‬ﻓﺈﻥ ﺿﺪﻩ ﳛﺪﺙ ﺍﻟﺴﺂﻣﺔ ﻭﺍﳌﻠﻞ ﻭﺍﻟﻜﺪﺭ‪.‬‬ ‫ﻭﺍﺳﺘﻌﻦ ﻋﻠﻰ ﺫﻟﻚ ﺑﺎﻟﻔﻜﺮ ﺍﻟﺼﺤﻴﺢ ﻭﺍﳌﺸﺎﻭﺭﺓ‪ ،‬ﻓﻤﺎ ﻧﺪﻡ ﻣﻦ ﺍﺳﺘﺸﺎﺭ‪ ،‬ﻭﺍﺩﺭﺱ ﻣﺎ ﺗﺮﻳﺪ ﻓﻌﻠﻪ ﺩﺭﺳ‪Š‬ﺎ‬ ‫ﺩﻗﻴﻘﹰﺎ‪ ،‬ﻓﺈﺫﺍ ﲢﻘﻘﺖ ﺍﳌﺼﻠﺤﺔ ﻭﻋﺰﻣﺖ ﻓﺘﻮﻛﻞ ﻋﻠﻰ ﺍﷲ‪ ،‬ﺇﻥ ﺍﷲ ﳛﺐ ﺍﳌﺘﻮﻛﻠﲔ‪.‬‬ ‫ﲤﺖ ﻫﺬﻩ ﺍﻟﺮﺳﺎﻟﺔ‪ ،‬ﻭﺍﳊﻤﺪ ﷲ ﺭﺏ ﺍﻟﻌﺎﳌﲔ‪ ،‬ﻭﺻﻠﻰ ﺍﷲ ﻋﻠﻰ ﻧﺒﻴﻨﺎ ﳏﻤﺪ ﻭﻋﻠﻰ ﺁﻟﻪ ﻭﺻﺤﺒﻪ ﻭﺳﻠﻢ‪.‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬