متن آداب حملة القرآن

‫ﻣﺘﻦ‬ ‫ﻟﻶﺟــﺮي‬ ‫‪Riadislamicctr‬‬ ‫ﺗﺼــــــﺮﯾـﺢ رﻗـــــــــﻢ ‪P I E - 0 1 4 6 6 3 6‬‬ ‫ﺗﺤﺖ إﺷﺮاف داﺋﺮة اﻟﺸﺆون اﻹﺳﻼﻣﯿﺔ واﻟﻌﻤﻞ اﻟﺨﯿﺮي ﺑﺪﺑﻲ ‪r i a d a l s a l i h e e n . c o m‬‬

‫ﻭَِﺑﻪ ﺛﻘﱵ َﻭَﻣﺎ ﺗﻮﻓﻴﻘﻲ ﺇَِﻟّﺎ ﺑِﺎﻟَّﻠﻪ‬ ‫ﺃﺧﱪَﻧﺎ ﺍﻟ َّﺸْﻴ َﺨﺎ ِﻥ ﺍﻟﺼﺎﳊﺎﻥ ﺍﻟﺜﻘﺘﺎﻥ‪ :‬ﺍﻟ َّﺸْﻴﺦ َﺗﺎﺝ ﺍﻟ َّﺪﻳﻦ َﺃُﺑﻮ ﺍْﻟَﻌَّﺒﺎﺱ َﺃ ْﺣﻤﺪ ﺑﻦ َﻋﻠ ّﻲ ﺑﻦ ﺃﰊ ﺍْﻟَﻔ َﻀﺎِﺋﻞ ﺍﻟﻌﻜﱪﻱ‬ ‫ﺍﻟْﻔَﻘِﻴﻪ ﺍﻟﺸَّﺎﻓِﻌِﻲ‪ ،‬ﻭَﺍﻟﺸَّﻴْﺦ ﻛَﻤَﺎ ﺍﻟﺪَّﻳﻦ ﺃَﺑُﻮ ﺣَﻔْﺺ ﻋﻤﺮ ﺑﻦ ُﻣﺤَﻤَّﺪ ﺑﻦ ُﻣﺤَ َّﻤﺪ ﺑﻦ ُﺣ َﺴْﻴﻦ ﺳﺒﻂ ﺍﻟ َّﺸْﻴﺦ ﺍﻹِﻣَﺎﻡ‬ ‫ﺍﻟْﻌَﺎﱂ ﺍﻟْﺤَﺎﻓِﻆ ﺃﰊ ﻣُﺤَﻤَّﺪ ﻋﺒﺪ ﺍﻟﺮَّﺣِﻴﻢ ﺑﻦ ﻣُﺤَﻤَّﺪ ﺑﻦ ﺍﻟﺰّﺟﺎﺝ‪.‬‬ ‫ﻗِﺮَﺍ َءﺓ َﻋَﻠﻴْ ِﻬﻤَﺎ َﻭَﺃﻧﺎ ﺃﲰﻊ‪ ،‬ﻓِﻲ َﻳ ْﻮﻡ ﺍﻟْﺠُ ُﻤَﻌﺔ ﺍﻟ َﺴّﺎﺩِﺱ ﻋﺸﺮ ﻣﻦ ﺷﻬﺮ ﺭﺑﻴﻊ ﺍﻵﺧﺮ ﻣﻦ ﺳﻨﺔ َﺛﻠَﺎﺙ َﻭﺛَﻠَﺎﺛِﲔَ‬ ‫َﻭﺳَْﺒﻌﻤﺎﺋﺔ ِﻓﻲ ﻣَﺴْﺠِﺪ ﺍﻟﺴﻠَﺎﻣِﻲ ﺑﺪﺍﺭ ﺍْﻟ َﺨِﻠﻴَﻔﺔ ﻣﺸﺮﻗﻲ ﺑَﻐْﺪَﺍﺩ‪.‬‬ ‫ﻗﻴﻞ ﻟَﻬﻤﺎ‪ :‬ﺃﺧﱪﻛﻤﺎ ﺍﻟﺸَّﻴْﺦ ﺍﻹِﻣَﺎﻡ ﺍﻟْﻌَﺎﱂ ﳎﺪ ﺍﻟﺪَّﻳﻦ ﺃَﺑُﻮ ﺍﻟْﻔﻀﻞ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻣَﺤْﻤُﻮﺩ ﺑﻦ ﻣﻮﺩﻭﺩ ﺑﻦ ﻣَﺤْﻤُﻮﺩ‬ ‫ﺑﻦ ﺑﻠﺪﺟﻲ ﺇﺟَﺎﺯَﺓ ﻓﺄﻗﺮﺍﺑﻪ‪.‬‬ ‫ﻗَﺎَﻟﺎ‪ :‬ﺃﺧﱪَﻧﺎ ﺍﻟ َﺸّﻴْﺦ ﺍﻹِﻣَﺎﻡ ﺍﻟ ّﺰَﺍ ِﻫﺪ ﺍﻟﺼَّﺎﱀ ﺃَﺑُﻮ ﺑﻜﺮ ِﻣ ْﺴﻤَﺎﺭ ﺑﻦ ﻋﻤﺮ ﺑﻦ ُﻣﺤَ ّﻤَﺪ ﺑﻦ ﺍﻟﻌﻮﻳﺲ ﺍﻟﻨﻴﺎﺭ ﺍﻟْﻤُ ْﻘﺮِﺉ‬ ‫ﺍﻟْﺒَﻐْﺪَﺍﺩِﻱّ ﺳَﻤَﺎﻋﺎ ﳉﻤﻴﻌﻪ ﻗَﺎﻝَ‪ :‬ﺃﺧﱪﻧَﺎ ﺃَﺑُﻮ ﺍﻟْﻔﻀﻞ ﻣُﺤَﻤَّﺪ ﺑﻦ ﻧَﺎﺻِﺮ ﺑﻦ ﻣُﺤَﻤَّﺪ ﺑﻦ ﻋَﻠﻲّ ﺍﻟْﺤَﺎﻓِﻆ ﻗَﺎﻝَ‪ :‬ﺃَﻧﺎ‬ ‫َﺃﺑُﻮ ﺑﻜﺮ َﺃ ْﺣﻤﺪ ﺑﻦ ﻋَﻠﻲّ ﺍﻟ ّﻄُﺮَْﻳﺜِﻴِﺜﻲُّ ﻗَﺎﻝَ‪ :‬ﺃﺧﱪﻧَﺎ ﺃﺑُﻮ ﺍﻟْﺤَﺴَﻦِ ﻋَﻠِﻲُّ ﺑْﻦُ ﺃَﺣْﻤَﺪَ ﺑْﻦِ ﻋُﻤَﺮَ ﺑْﻦِ ﺣَﻔْﺺٍ ﺍﻟْﺤَﻤَّﺎﻣِﻲُّ‬ ‫ﺭَﺣْ َﻤﺔ ﺍﷲ َﻋَﻠْﻴِﻪ‪َ ،‬ﻗﺎ َﻝ‪ :‬ﻗَﺎ َﻝ ﺃَُﺑﻮ ﺑﻜﺮ ﻣُﺤَ ّﻤَﺪ ﺑﻦ ﺍﻟْ ُﺤﺴَﻴْﻦ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺍﻟْﺂ ُﺟﺮِﻱّ ﺭَ َﲪﻪ ﺍﷲ‪ :‬ﺃَﺣَﻖُّ َﻣﺎ ﺍﺳُْﺘ ْﻔِﺘ َﺢ‬ ‫ﺑِﻪِ ﺍﻟْﻜَﻠَﺎ ُﻡ ﺍﻟْﺤَﻤْﺪُ ِﻟ َﻤﻮَْﻟﺎَﻧﺎ ﺍْﻟﻜَ ِﺮ ِﱘ‪َ ،‬ﻭَﺃﻓْ َﻀ ُﻞ ﺍْﻟﺤَﻤْﺪِ َﻣﺎ ﺣَﻤِ َﺪ ﺑِﻪِ ﺍﻟْ َﻜﺮِ ُﱘ َﻧ ْﻔﺴَُﻪ‪ ،‬ﻓَﻨَﺤْﻦُ َﻧﺤْ َﻤﺪُﻩُ ِﺑِﻪ‪:‬‬ ‫}ﺍﻟْﺤَﻤْﺪُ ﻟِﻠَّﻪِ ﺍﻟَّﺬِﻱ ﺃَﻧْﺰَﻝَ ﻋَﻠَﻰ ﻋَﺒْﺪِﻩِ ﺍﻟْﻜِﺘَﺎﺏَ ﻭَﻟَﻢْ ﻳَﺠْﻌَﻞْ ﻟَﻪُ ﻋِﻮَﺟًﺎ )‪َ (١‬ﻗّﻴِ ًﻤﺎ ِﻟﻴُﻨْﺬِ َﺭ َﺑﺄْﺳًﺎ ﺷَﺪِﻳ ًﺪﺍ ِﻣ ْﻦ َﻟﺪُْﻧﻪُ‬ ‫ﻭَُﻳَﺒﺸِّ َﺮ ﺍﻟْﻤُ ْﺆِﻣِﻨ َﲔ ﺍَﻟّﺬِﻳﻦَ ﻳَﻌْﻤَﻠُﻮ َﻥ ﺍﻟﺼَّﺎﻟِ َﺤﺎ ِﺕ ﺃَ َّﻥ ﻟَﻬُ ْﻢ ﺃَ ْﺟﺮًﺍ َﺣﺴًَﻨﺎ )‪ (٢‬ﻣَﺎ ِﻛِﺜ َﲔ ﻓِﻴِﻪ َﺃَﺑﺪًﺍ{]ﺍﻟﻜﻬﻒ‪َ [٣-١:‬ﻭ‬ ‫}ﺍﻟْﺤَﻤْﺪُ ﻟِﻠَّﻪِ ﺍﻟَّﺬِﻱ ﻟَﻪُ ﻣَﺎ ﻓِﻲ ﺍﻟﺴَّﻤَﻮَﺍﺕِ ﻭَﻣَﺎ ﻓِﻲ ﺍﻟْﺄَﺭْﺽِ ﻭَﻟَﻪُ ﺍﻟْﺤَﻤْﺪُ ﻓِﻲ ﺍﻟْﺂﺧِﺮَﺓِ ﻭَﻫُﻮَ ﺍﻟْﺤَﻜِﻴﻢُ ﺍﻟْ َﺨِﺒ ُﲑ )‪(١‬‬ ‫َﻳﻌْﻠَﻢُ َﻣﺎ َﻳِﻠ ُﺞ ﻓِﻲ ﺍﻟَْﺄ ْﺭﺽِ ﻭََﻣﺎ ﻳَﺨْﺮُﺝُ ِﻣﻨْﻬَﺎ ﻭََﻣﺎ ﻳَﻨْ ِﺰ ُﻝ ِﻣﻦَ ﺍﻟﺴَّﻤَﺎءِ ﻭَﻣَﺎ ﻳَﻌْﺮُﺝُ ﻓِﻴﻬَﺎ ﻭَﻫُﻮَ ﺍﻟﺮَّﺣِﻴﻢُ ﺍﻟْﻐَﻔُﻮﺭُ{]ﺳﺒﺄ‪-١:‬‬ ‫‪.[٢‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫ﺑﺮﻋﺎﻳﺔ ﻣﺮﻛﺰ ﺭﻳﺎﺽ ﺍﻟﺼﺎﳊﲔ ﺍﻹﺳﻼﻣﻲ ﺑﺪﰊ‬ ‫‪2‬‬ ‫َﺃﺣْ َﻤ ُﺪﻩُ َﻋَﻠﻰ ﻗَ ِﺪ ِﱘ ﺇِﺣْﺴَﺎﻧِِﻪ‪َ ،‬ﻭﺗَ َﻮﺍُﺗ ِﺮ ِﻧَﻌﻤِﻪِ‪َ ،‬ﺣﻤْﺪَ ﻣَ ْﻦ ﻳَﻌْﻠَﻢُ ﺃَ َّﻥ َﻣ ْﻮﻟَﺎﻩُ ﺍْﻟ َﻜﺮِﱘَ َﻋَﻠّﻤَُﻪ َﻣﺎ ﻟَ ْﻢ َﻳ ُﻜﻦْ َﻳﻌَْﻠ ُﻢ‪ ،‬ﻭَ َﻛﺎﻥَ‬ ‫َﻓ ْﻀﻠُﻪُ ﻋََﻠْﻴﻪِ َﻋﻈِﻴﻤًﺎ‪َ .‬ﻭﺃَ ْﺳﺄَﻟُﻪُ ﺍْﻟ َﻤ ِﺰﻳﺪَ ِﻣ ْﻦ َﻓﻀِْﻠِﻪ‪ ،‬ﻭَﺍﻟ ُّﺸ ْﻜﺮَ َﻋَﻠﻰ ﻣَﺎ ﺗََﻔ َّﻀﻞَ ِﺑِﻪ ِﻣﻦْ ِﻧَﻌﻤِِﻪ‪ِ ،‬ﺇَّﻧُﻪ }ﺫُﻭ َﻓﻀْﻞٍ ﻋَ ِﻈﻴ ٍﻢ{‬ ‫]ﺁﻝ ﻋﻤﺮﺍﻥ‪ ،[١٧٤:‬ﻭَﺻَّﻠَﻰ ﺍﻟﻠَُّﻪ ﻋََﻠﻰ ﻣُﺤَ ّﻤَﺪٍ ﻋَﺒْ ِﺪﻩِ َﻭﺭَ ُﺳﻮِﻟِﻪ‪ ،‬ﻭَﻧَِﺒﻴِّﻪِ‪ ،‬ﻭَﺃَﻣِﻴِﻨﻪِ ﻋََﻠﻰ َﻭﺣْﻴِِﻪ ﻭَ ِﻋﺒَﺎﺩِِﻩ‪ ،‬ﺻََﻠﺎﺓً ﺗَﻜُﻮ ُﻥ‬ ‫ﻟَﻪُ ﺭِ ًﺿﺎ‪َ ،‬ﻭﻟََﻨﺎ ِﺑ َﻬﺎ ﻣَ ْﻐﻔِﺮٌَﺓ‪َ ،‬ﻭ َﻋَﻠﻰ ﺁِﻟﻪِ ﺃَ ْﺟﻤَﻌِ َﲔ‪َ ،‬ﻭﺳََّﻠ َﻢ ﺗَ ْﺴﻠِﻴ ًﻤﺎ ﻛَﺜِ ًﲑﺍ ﻃَﻴِّﺒًﺎ‪.‬‬ ‫َﺃّﻣَﺎ ﺑَﻌْﺪُ‪ :‬ﻓَﺈِﻧِّﻲ َﻗﺎﺋِ ٌﻞ‪ ،‬ﻭَﺑِﺎﻟَّﻠﻪِ َﺃِﺛ ُﻖ ﻟَِﺘﻮِْﻓﻴﻖِ ﺍﻟ ّﺼَﻮَﺍﺏِ ﻣِﻦَ ﺍْﻟﻘَ ْﻮ ِﻝ َﻭﺍْﻟﻌَﻤَ ِﻞ‪َ ،‬ﻭﻟَﺎ ُﻗ َّﻮﺓَ ِﺇَﻟّﺎ ﺑِﺎﻟﻠَّﻪِ ﺍْﻟﻌَﻠِﻲِّ ﺍْﻟَﻌ ِﻈﻴ ِﻢ‪،‬‬ ‫ﻗُﻠْ ُﺖ‪ :‬ﺃَﻧْ َﺰﻝَ ﺍﻟَّﻠُﻪ ﻋَ َﺰّ َﻭﺟَ َّﻞ ﺍْﻟﻘُﺮْﺁﻥَ ﻋََﻠﻰ ﻧَﺒِِﻴِّﻪ ﷺ‪َ ،‬ﻭَﺃ ْﻋﻠَ َﻤﻪُ ﻓَ ْﻀﻞَ ﻣَﺎ ﺃَْﻧ َﺰ َﻝ َﻋﻠَْﻴِﻪ‪َ ،‬ﻭﺃَﻋْﻠَﻢَ ﺧَﻠَْﻘُﻪ ﻓِﻲ ِﻛَﺘﺎﺑِِﻪ‪،‬‬ ‫َﻭﻋَﻠَﻰ ِﻟﺴَﺎﻥِ ﺭَﺳُﻮِﻟﻪِ‪َ :‬ﺃ َّﻥ ﺍْﻟُﻘﺮْﺁﻥَ ِﻋﺼْﻤٌَﺔ ِﻟ َﻤ ِﻦ ﺍ ْﻋَﺘ َﺼﻢَ ﺑِﻪِ‪َ ،‬ﻭ ُﻫ ًﺪﻯ ﻟِﻤَ ِﻦ ﺍﻫَْﺘ َﺪﻯ ِﺑِﻪ‪َ ،‬ﻭ ِﻏﻨًﻰ ِﻟﻤَ ِﻦ ﺍﺳَْﺘﻐَْﻨﻰ ِﺑﻪِ‪،‬‬ ‫ﻭَﺣِ ْﺮ ٌﺯ ِﻣﻦَ ﺍﻟَﻨّﺎﺭِ ِﻟ َﻤﻦِ ﺍﺗَّﺒَﻌَﻪُ‪ ،‬ﻭَُﻧﻮ ٌﺭ ِﻟﻤَ ِﻦ ﺍ ْﺳَﺘَﻨﺎ َﺭ ﺑِِﻪ‪َ ،‬ﻭ ِﺷَﻔﺎءٌ ِﻟﻤَﺎ ﻓِﻲ ﺍﻟﺼُّ ُﺪﻭﺭِ‪ ،‬ﻭَ ُﻫ ًﺪﻯ َﻭﺭَﺣْ َﻤﺔٌ ﻟِﻠْ ُﻤ ْﺆِﻣِﻨ َﲔ‪ُ .‬ﺛﻢَّ‬ ‫َﺃَﻣﺮَ ﺍﻟَّﻠُﻪ َﺧْﻠﻘَُﻪ َﺃ ْﻥ ُﻳ ْﺆﻣُِﻨﻮﺍ ﺑِﻪِ‪ ،‬ﻭََﻳ ْﻌﻤَُﻠﻮﺍ ِﺑ ُﻤ ْﺤﻜَ ِﻤِﻪ‪ :‬ﻓَﻴُ ِﺤﻠُّﻮﺍ ﺣَﻠَﺎﻟَﻪُ‪َ ،‬ﻭﻳُ َﺤﺮِّﻣُﻮﺍ ﺣَﺮَﺍَﻣﻪُ‪َ ،‬ﻭﻳُ ْﺆﻣِﻨُﻮﺍ ﺑِ ُﻤﺘَ َﺸﺎِﺑﻬِِﻪ‪،‬‬ ‫ﻭَﻳَ ْﻌﺘَِﺒﺮُﻭﺍ ِﺑَﺄ ْﻣﺜَﺎﻟِﻪِ‪ ،‬ﻭََﻳُﻘﻮﻟُﻮﺍ }ﺁﻣََﻨّﺎ ِﺑِﻪ ﻛُ ّﻞٌ ﻣِ ْﻦ ﻋِْﻨﺪِ ﺭَِّﺑﻨَﺎ{]ﺁﻝ ﻋﻤﺮﺍﻥ‪ .[٧ :‬ﺛُﻢَّ َﻭﻋَﺪَﻫُ ْﻢ َﻋﻠَﻰ ﺗِﻠَﺎ َﻭِﺗِﻪ َﻭﺍﻟَْﻌ َﻤﻞِ ِﺑِﻪ‪:‬‬ ‫ﺍﻟﻨَّﺠَﺎﺓَ ﻣِﻦَ ﺍﻟﻨَّﺎﺭِ‪َ ،‬ﻭﺍﻟ ُّﺪ ُﺧﻮ َﻝ ﺇَِﻟﻰ ﺍﻟْﺠََّﻨﺔِ‪ .‬ﺛُ ّﻢَ ﻧَﺪَ َﺏ َﺧْﻠﻘَُﻪ ﻋَﺰَّ َﻭ َﺟﻞَّ ﺇِ َﺫﺍ ُﻫ ْﻢ ﺗََﻠﻮْﺍ ﻛَِﺘﺎَﺑﻪُ ﺃَﻥْ ﻳََﺘ َﺪَّﺑ ُﺮﻭﻩُ‪ ،‬ﻭََﻳﺘَﻔَ َّﻜ ُﺮﻭﺍ‬ ‫ِﻓﻴِﻪ ِﺑﻘُُﻠﻮﺑِﻬِﻢْ‪ ،‬ﻭَِﺇ َﺫﺍ ﺳَﻤُِﻌﻮﻩُ ِﻣﻦْ َﻏْﻴ ِﺮ ِﻫﻢْ‪ :‬ﺃَ ْﺣ َﺴﻨُﻮﺍ ﺍ ْﺳِﺘﻤَﺎ َﻋُﻪ‪ُ .‬ﺛ َّﻢ َﻭ َﻋ َﺪﻫُ ْﻢ َﻋﻠَﻰ َﺫﻟِﻚَ ﺍﻟّﺜَﻮَﺍ َﺏ ﺍﻟْ َﺠ ِﺰﻳ َﻞ‪ ،‬ﻓََﻠﻪُ‬ ‫ﺍﻟْﺤَﻤْﺪُ‪ُ .‬ﺛﻢَّ َﺃ ْﻋﻠَ َﻢ َﺧﻠَْﻘُﻪ‪َ :‬ﺃﻥَّ ﻣَﻦْ َﺗﻠَﺎ ﺍﻟُْﻘ ْﺮﺁﻥَ‪ ،‬ﻭَﺃَ َﺭﺍ َﺩ ِﺑﻪِ ﻣُﺘَﺎ َﺟﺮََﺓ َﻣ ْﻮَﻟﺎُﻩ ﺍْﻟﻜَ ِﺮﱘِ‪ ،‬ﻓَﺈَِﻧّﻪُ ﻳُ ْﺮﺑِ ُﺤُﻪ ﺍﻟ ِّﺮﺑْ َﺢ ﺍَّﻟﺬِﻱ َﻟﺎ‬ ‫ﺑَ ْﻌ َﺪﻩُ ِﺭﺑْﺢٌ‪َ ،‬ﻭﻳُﻌَﺮِّﻓُﻪُ ﺑَﺮَﻛَﺔَ ﺍﻟْﻤُﺘَﺎﺟَﺮَﺓِ ﻓِﻲ ﺍﻟﺪُّﻧْﻴَﺎ ﻭَﺍﻟْﺂﺧِﺮَﺓِ‪.‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫ﺷﺮﺡ ﺁﺩﺍﺏ ﲪﻠﺔ ﺍﻟﻘﺮﺁﻥ ﻟﻠﺸﻴﺦ ﺩ‪ .‬ﳏﻤﺪ ﺑﻦ ﻏﺎﻟﺐ ﺍﻟﻌﻤﺮﻱ ‪3‬‬ ‫َﻗﺎﻝَ ﻣُ َﺤ َﻤّ ُﺪ ْﺑﻦُ ﺍﻟْ ُﺤ َﺴْﻴﻦِ‪:‬‬ ‫ﺟَﻤِﻴ ُﻊ َﻣﺎ َﺫ َﻛﺮْﺗُﻪُ‪َ ،‬ﻭَﻣﺎ َﺳﺄَﺫْﻛُﺮُﻩُ ِﺇﻥْ ﺷَﺎ َء ﺍﻟﻠَّﻪُ‪ ،‬ﺑَﻴَﺎُﻧﻪُ ِﻓﻲ ِﻛَﺘﺎ ِﺏ ﺍﻟَّﻠِﻪ َﻋ َّﺰ َﻭﺟَﻞَّ‪ ،‬ﻭَِﻓﻲ ُﺳّﻨَﺔِ ﺭَﺳُﻮ ِﻝ ﺍﷲ ﷺ‪،‬‬ ‫َﻭﻣِﻦْ ﻗَ ْﻮ ِﻝ َﺻ َﺤﺎﺑَِﺘﻪِ ﺭَﺿِ َﻲ ﺍﻟّﻠَُﻪ ﻋَْﻨ ُﻬ ْﻢ‪ ،‬ﻭَﺳَﺎِﺋ ِﺮ ﺍﻟُْﻌﻠَﻤَﺎ ِء‪ ،‬ﻭَ َﺳﺄَﺫْﻛُ ُﺮ ﻣِﻨُْﻪ ﻣَﺎ ﺣَﻀَﺮَﱐ ِﺫﻛْ ُﺮﻩُ ﺇِ ْﻥ ﺷَﺎ َء ﺍﻟَّﻠُﻪ‪َ ،‬ﻭﺍﻟﻠَُّﻪ‬ ‫ﺍﻟْﻤُﻮَﻓِّﻖُ ﻟِﺬَﻟِﻚَ‪ .‬ﻭﻗَﺎﻝَ ﻋَﺰَّ َﻭ َﺟ َّﻞ‪ِ} :‬ﺇﻥَّ ﺍَﻟّﺬِﻳ َﻦ ﻳَﺘُْﻠﻮﻥَ ِﻛَﺘﺎﺏَ ﺍﻟّﻠَِﻪ ﻭََﺃَﻗﺎﻣُﻮﺍ ﺍﻟ َّﺼﻠَﺎﺓَ َﻭَﺃﻧْﻔَﻘُﻮﺍ ِﻣ َﻤّﺎ ﺭَ َﺯﻗْﻨَﺎ ُﻫ ْﻢ ﺳِﺮًّﺍ‬ ‫ﻭَﻋَﻠَﺎِﻧَﻴﺔً َﻳ ْﺮ ُﺟﻮ َﻥ ﺗِﺠَﺎ َﺭًﺓ َﻟﻦْ ﺗَﺒُﻮﺭَ )‪ِ (٢٩‬ﻟُﻴ َﻮﻓَِّﻴ ُﻬﻢْ ُﺃ ُﺟﻮﺭَﻫُ ْﻢ ﻭَﻳَ ِﺰﻳ َﺪ ُﻫ ْﻢ ِﻣﻦْ َﻓ ْﻀِﻠﻪِ ِﺇﻧَّﻪُ ﻏَُﻔﻮﺭٌ ﺷَ ُﻜﻮﺭٌ{]ﻓﺎﻃﺮ‪- :‬‬ ‫‪ ،[٣٠٢٩‬ﻭَﻗَﺎﻝَ ﻋَ َّﺰ َﻭﺟَ ّﻞَ‪ِ} :‬ﺇ ّﻥَ ﻫَ َﺬﺍ ﺍﻟُْﻘﺮْﺁ َﻥ َﻳﻬْ ِﺪﻱ ﻟِّﻠَِﺘﻲ ِﻫ َﻲ َﺃﻗْ َﻮ ُﻡ ﻭَﻳُﺒَﺸِّﺮُ ﺍﻟْ ُﻤﺆْﻣِﻨِ َﲔ ﺍَﻟّﺬِﻳ َﻦ َﻳ ْﻌﻤَﻠُﻮﻥَ‬ ‫ﺍﻟﺼَّﺎﻟِﺤَﺎﺕِ ﺃَﻥَّ ﻟَﻬُﻢْ َﺃ ْﺟﺮًﺍ َﻛﺒِﲑًﺍ )‪ (٩‬ﻭََﺃﻥَّ ﺍﻟَّﺬِﻳﻦَ ﻟَﺎ ﻳُﺆْﻣُِﻨﻮ َﻥ ﺑِﺎﻟْﺂﺧِﺮَﺓِ ﺃَﻋْﺘَﺪَْﻧﺎ ﻟَ ُﻬ ْﻢ َﻋ َﺬﺍًﺑﺎ َﺃِﻟﻴﻤًﺎ{]ﺍﻹﺳﺮﺍء‪-٩:‬‬ ‫‪ ،[١٠‬ﻭَﻗَﺎﻝَ ﻋَﺰَّ َﻭﺟَ َﻞّ‪} :‬ﻭَﻧَُﻨﺰِّ ُﻝ ِﻣﻦَ ﺍْﻟﻘُ ْﺮﺁ ِﻥ ﻣَﺎ ﻫُﻮَ ِﺷﻔَﺎٌء ﻭَ َﺭﺣْﻤٌَﺔ ﻟِْﻠ ُﻤﺆْﻣِِﻨ َﲔ ﻭَﻟَﺎ َﻳ ِﺰﻳﺪُ ﺍﻟ َّﻈﺎِﻟﻤِ َﲔ ِﺇَﻟّﺎ‬ ‫َﺧﺴَﺎ ًﺭﺍ{]ﺍﻹﺳﺮﺍء‪َ ،[٨٢ :‬ﻭﻗَﺎﻝَ َﻋﺰَّ ﻭَ َﺟﻞَّ‪} :‬ﻳَﺎ ﺃَُﻳّﻬَﺎ ﺍﻟَﻨّﺎ ُﺱ َﻗﺪْ ﺟَﺎ َءﺗْﻜُﻢْ ﻣَﻮْﻋِﻈَﺔٌ ﻣِﻦْ ﺭَِّﺑﻜُ ْﻢ َﻭ ِﺷَﻔﺎٌء ِﻟ َﻤﺎ ِﻓﻲ‬ ‫ﺍﻟﺼُّﺪُﻭﺭِ ﻭَﻫُﺪًﻯ ﻭَﺭَﺣْﻤَﺔٌ ﻟِﻠْﻤُﺆْﻣِﻨِﲔَ{]ﻳﻮﻧﺲ‪ ،[٥٧ :‬ﻭََﻗﺎﻝَ ﻋَ ّﺰَ َﻭ َﺟ َﻞّ‪} :‬ﻳَﺎ ﺃَﻳُّ َﻬﺎ ﺍﻟّﻨَﺎ ُﺱ َﻗ ْﺪ َﺟﺎ َءﻛُﻢْ ُﺑﺮْﻫَﺎﻥٌ ِﻣ ْﻦ‬ ‫َﺭِّﺑﻜُ ْﻢ ﻭََﺃﻧﺰَﻟَْﻨﺎ ﺇَِﻟﻴْﻜُﻢْ ﻧُﻮﺭًﺍ ﻣُﺒِﻴﻨًﺎ )‪َ (١٧٤‬ﻓﺄَﻣَّﺎ ﺍَﻟّ ِﺬﻳﻦَ ﺁﻣَُﻨﻮﺍ ﺑِﺎﻟﻠَِّﻪ َﻭﺍﻋْﺘَﺼَﻤُﻮﺍ ﺑِﻪِ َﻓﺴَُﻴﺪْﺧُِﻠ ُﻬﻢْ ِﻓﻲ ﺭَ ْﺣﻤَﺔٍ ِﻣﻨُْﻪ‬ ‫َﻭﻓَﻀْﻞٍ ﻭَﻳَﻬْﺪِﻳ ِﻬﻢْ ِﺇﻟَْﻴﻪِ ِﺻ َﺮﺍﻃًﺎ ُﻣ ْﺴﺘَ ِﻘﻴ ًﻤﺎ{]ﺍﻟﻨﺴﺎء‪ ،[١٧٥-١٧٤ :‬ﻭَﻗَﺎﻝَ َﻋ َﺰّ ﻭَ َﺟ َّﻞ‪َ }:‬ﻭﺍﻋَْﺘ ِﺼﻤُﻮﺍ ﺑِﺤَﺒْﻞِ ﺍﻟﻠَّ ِﻪ‬ ‫ﺟَﻤِﻴﻌًﺎ ﻭَﻟَﺎ َﺗَﻔﺮَُّﻗﻮﺍ{]ﺁﻝ ﻋﻤﺮﺍﻥ‪َ ،[١٠٣ :‬ﻭﺣَﺒْﻞُ ﺍﻟﻠَّﻪِ ُﻫ َﻮ ﺍْﻟﻘُ ْﺮﺁﻥُ‪ .‬ﻭََﻗﺎ َﻝ ﻋَ َﺰّ ﻭَ َﺟ َﻞّ‪} :‬ﺍﻟَﻠّﻪُ َﻧ ّﺰَﻝَ َﺃﺣْ َﺴ َﻦ ﺍْﻟ َﺤﺪِﻳﺚِ‬ ‫ﻛَِﺘﺎًﺑﺎ ﻣُﺘَﺸَﺎﺑِ ًﻬﺎ َﻣﺜَﺎﻧِﻲَ ﺗَﻘْ َﺸﻌِ ُّﺮ ِﻣْﻨﻪُ ُﺟُﻠﻮ ُﺩ ﺍَّﻟﺬِﻳ َﻦ ﻳَ ْﺨﺸَ ْﻮ َﻥ َﺭَﺑّﻬُ ْﻢ ُﺛ َﻢّ َﺗِﻠ ُﲔ ﺟُُﻠﻮﺩُ ُﻫ ْﻢ ﻭَُﻗﻠُﻮﺑُﻬُ ْﻢ ِﺇَﻟﻰ ِﺫﻛْ ِﺮ ﺍﻟَﻠِّﻪ‬ ‫َﺫِﻟ َﻚ ﻫُ َﺪﻯ ﺍﻟَّﻠﻪِ َﻳ ْﻬ ِﺪﻱ ﺑِِﻪ َﻣ ْﻦ ﻳَﺸَﺎءُ ﻭَﻣَﻦْ ُﻳﻀْﻠِﻞِ ﺍﻟﻠَّﻪُ َﻓ َﻤﺎ ﻟَُﻪ ﻣِﻦْ َﻫﺎ ٍﺩ{]ﺍﻟﺰﻣﺮ‪ .[٢٣ :‬ﻭﻗَﺎﻝَ ﻋَﺰَّ ﻭَﺟَﻞَّ‪} :‬ﻛِﺘَﺎﺏٌ‬ ‫َﺃْﻧ َﺰﻟَْﻨﺎﻩُ ﺇِﻟَﻴْ َﻚ ﻣَُﺒﺎ َﺭﻙٌ ﻟِﻴَﺪَّﺑَّﺮُﻭﺍ ﺁﻳَﺎﺗِﻪِ ﻭَﻟِﻴَﺘَﺬَﻛَّﺮَ ﺃُﻭﻟُﻮ ﺍﻟْﺄَﻟْﺒَﺎﺏُ{ ﻭَﻗَﺎﻝَ ﻋَﺰَّ ﻭَﺟَﻞَّ‪} :‬ﻭَﻛَﺬَﻟِﻚَ ﺃَﻧْﺰَﻟْﻨَﺎﻩُ ﻗُﺮْﺁﻧًﺎ ﻋَﺮَﺑًِّﻴﺎ‬ ‫ﻭَﺻَﺮَّﻓَْﻨﺎ ِﻓﻴﻪِ ِﻣ َﻦ ﺍﻟْ َﻮﻋِﻴﺪِ ﻟََﻌّﻠَﻬُ ْﻢ َﻳَّﺘﻘُﻮ َﻥ َﺃ ْﻭ ُﻳﺤْ ِﺪﺙُ َﻟﻬُﻢْ ﺫِﻛْﺮًﺍ{]ﻃﻪ‪.[١١٣ :‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫ﺑﺮﻋﺎﻳﺔ ﻣﺮﻛﺰ ﺭﻳﺎﺽ ﺍﻟﺼﺎﳊﲔ ﺍﻹﺳﻼﻣﻲ ﺑﺪﰊ‬ ‫‪4‬‬ ‫ُﺛﻢﱠ ﺇِ َﻥّ ﺍﻟَﻠّﻪَ َﻋ َّﺰ ﻭَ َﺟﻞَّ ﻭَﻋَﺪَ ِﻟ َﻤﻦِ ﺍ ْﺳﺘَ َﻤﻊَ ِﺇﻟَﻰ َﻛﻠَﺎﻣِِﻪ‪َ ،‬ﻓَﺄﺣْﺴَ َﻦ ﺍﻟْﺄَﺩَ َﺏ ﻋِْﻨ َﺪ ﺍ ْﺳِﺘﻤَﺎﻋِﻪِ ﺑِﺎِﻟﺎ ْﻋﺘَِﺒﺎ ِﺭ ﺍﻟْﺠَﻤِﻴﻞِ‪،‬‬ ‫ﻭَُﻟﺰُﻭ ِﻡ ﺍﻟْﻮَﺍ ِﺟﺐِ ﻟِﺎِّﺗَﺒﺎ ِﻋﻪِ‪ ،‬ﻭَﺍﻟَْﻌ َﻤﻞِ ِﺑﻪِ‪ ،‬ﺃﻥ َﺑﺸﱠﺮُﻩ ﺍﷲ ﻣِْﻨُﻪ ِﺑﻜُﻞِّ َﺧْﻴ ٍﺮ‪ ،‬ﻭَﻭَ َﻋﺪَﻩُ ﻋَﻠَﻰ ﺫَِﻟ َﻚ ﺃَْﻓﻀَﻞَ ﺍﻟَّﺜ َﻮﺍ ِﺏ‪ .‬ﻓَﻘَﺎﻝَ‬ ‫َﻋﺰَّ ﻭَ َﺟ َّﻞ‪} :‬ﻓََﺒ ِّﺸ ْﺮ ِﻋَﺒﺎ ِﺩ )‪ (١٧‬ﺍﻟَّﺬِﻳﻦَ ﻳَﺴْﺘَﻤِﻌُﻮﻥَ ﺍﻟْﻘَﻮْﻝَ ﻓَﻴَﺘَّﺒِﻌُﻮﻥَ ﺃَﺣْﺴَﻨَﻪُ ﺃُﻭﻟَﺌِﻚَ ﺍﻟَّﺬِﻳﻦَ ﻫَﺪَﺍﻫُﻢُ ﺍﻟﻠَّﻪُ ﻭَﺃُﻭﻟَﺌِﻚَ‬ ‫ُﻫﻢْ ُﺃﻭُﻟﻮ ﺍْﻟﺄَْﻟﺒَﺎﺏِ{]ﺍﻟﺰﻣﺮ‪َ .[١٨-١٧:‬ﻭَﻗﺎ َﻝ َﻋ َﺰّ َﻭﺟَﻞَّ‪} :‬ﻭَﺃَِﻧﻴﺒُﻮﺍ ﺇِﻟَﻰ ﺭَﺑِّﻜُ ْﻢ َﻭﺃَﺳْﻠِ ُﻤﻮﺍ ﻟَﻪُ ِﻣ ْﻦ َﻗﺒْ ِﻞ َﺃﻥْ ﻳَْﺄِﺗَﻴﻜُ ُﻢ‬ ‫ﺍﻟْﻌَﺬَﺍﺏُ ﺛُﻢَّ ﻟَﺎ ﺗُﻨْﺼَﺮُﻭﻥَ )‪ (٥٤‬ﻭَﺍﺗﱠﺒِﻌُﻮﺍ ﺃَﺣْﺴَﻦَ ﻣَﺂ ﺃُﻧﺰِﻝَ ﺇِﻟﻴْﻜُﻢ ﻣِﻦْ ﺭﱠﺑﱢﻜُﻢ ﻣِ ْﻦ ﻗَﺒْ ِﻞ َﺃﻥْ ﻳَْﺄِﺗﻴَﻜُﻢُ ﺍْﻟﻌَﺬَﺍ ُﺏ ﺑَ ْﻐَﺘﺔً‬ ‫َﻭﺃَﻧْﺘُﻢْ ﻟَﺎ ﺗَﺸْﻌُ ُﺮﻭﻥَ{]ﺍﻟﺰﻣﺮ‪.[٥٥-٥٤:‬‬ ‫َﻗﺎﻝَ ُﻣﺤَ َّﻤﺪُ ْﺑﻦُ ﺍْﻟﺤُﺴَْﻴ ِﻦ‪َ :‬ﻓﻜُ ّﻞُ ﻛََﻠﺎﻡِ َﺭّﺑَِﻨﺎ ﺣَ َﺴﻦٌ ِﻟ َﻤ ْﻦ َﺗَﻠﺎﻩُ‪ ،‬ﻭَﻟِ َﻤﻦِ ﺍ ْﺳَﺘﻤَ َﻊ ِﺇﻟَْﻴﻪِ‪ ،‬ﻭَﺇَِّﻧ َﻤﺎ ﻫَ َﺬﺍ ‪-‬ﻭَﺍﻟَّﻠُﻪ ﺃَﻋْﻠَ ُﻢ‪-‬‬ ‫ﺻِﻔَُﺔ ﻗَﻮْﻡٍ ِﺇﺫَﺍ َﺳﻤُِﻌﻮﺍ ﺍْﻟُﻘﺮْﺁ َﻥ ﺗَﱠﺘَﺒُﻌﻮﺍ َﺃ ْﺣ َﺴ َﻦ َﻣﺎ ﻳََﺘَﻘﺮَُّﺑﻮ َﻥ ِﺑِﻪ ﺇَِﻟﻰ ﺍﻟﻠَِّﻪ َﺗﻌَﺎﻟَﻰ‪ِ ،‬ﻣ َّﻤﺎ ﺩََّﻟ ُﻬﻢْ َﻋﻠَﻴْﻪِ ﻣَﻮْﻟَﺎﻫُﻢُ ﺍﻟْﻜَﺮِﱘُ‪،‬‬ ‫َﻳ ْﻄُﻠﺒُﻮ َﻥ ﺑِﺬَِﻟﻚَ ِﺭ َﺿﺎﻩُ‪ ،‬ﻭَﻳَﺮْ ُﺟﻮ َﻥ ﺭَﺣْ َﻤَﺘُﻪ‪ ،‬ﺳَﻤُِﻌﻮﺍ ﺍﻟَﻠَّﻪ َﻗﺎ َﻝ‪} :‬ﻭَِﺇ َﺫﺍ ُﻗﺮِ َﺉ ﺍﻟْﻘُ ْﺮﺁ ُﻥ ﻓَﺎ ْﺳَﺘ ِﻤُﻌﻮﺍ َﻟُﻪ ﻭََﺃْﻧﺼِﺘُﻮﺍ‬ ‫َﻟﻌَﻠَّﻜُﻢْ ُﺗﺮْ َﺣ ُﻤﻮ َﻥ{]ﺍﻷﻋﺮﺍﻑ‪ [٢٠٤ :‬ﻓَ َﻜﺎ َﻥ ﺣُﺴْﻦُ ﺍ ْﺳِﺘﻤَﺎ ِﻋ ِﻬﻢْ َﻳﺒَْﻌُﺜ ُﻬﻢْ ﻋََﻠﻰ ﺍﻟﺘَّﺬَ ُﻛّ ِﺮ ِﻓﻴ َﻤﺎ َﻟ ُﻬﻢْ ﻭََﻣﺎ َﻋﻠَﻴْﻬِﻢْ‬ ‫ﻭَﺳَﻤِﻌُﻮﺍ ﺍﻟَﻠَّﻪ َﻋﺰَّ َﻭﺟَ ّﻞَ ﻗَﺎ َﻝ‪} :‬ﻓَﺬَﻛِّﺮْ ﺑِﺎﻟْﻘُﺮْﺁﻥِ ﻣَﻦْ ﻳَﺨَﺎﻑُ ﻭَﻋِﻴﺪِ{]ﻕ‪َ [٤٥ :‬ﻭﻗَ ْﺪ َﺃﺧْﺒَﺮَﻧَﺎ ﺍﻟﻠَُّﻪ ﻋَﻦِ ﺍْﻟﺠِﻦِّ‪ِ ،‬ﻓﻲ‬ ‫ﺣُﺴْﻦِ ﺍ ْﺳﺘِ َﻤﺎﻋِﻬِﻢْ ِﻟْﻠﻘُ ْﺮﺁﻥِ ﻭَﺍ ْﺳِﺘﺠَﺎﺑَﺘِ ِﻬ ْﻢ ِﻟﻤَﺎ َﻧ َﺪﺑَ ُﻬ ْﻢ ﺇِﻟَﻴِْﻪ‪ُ ،‬ﺛ َﻢّ َﺭ َﺟُﻌﻮﺍ ِﺇَﻟﻰ ﻗَ ْﻮِﻣ ِﻬ ْﻢ‪َ ،‬ﻓﻮَ َﻋ ُﻈﻮﻫُﻢْ ﺑِﻤَﺎ ﺳَﻤِﻌُﻮﺍ ﻣِﻦَ‬ ‫ﺍﻟْﻘُﺮْﺁﻥِ ﺑَِﺄ ْﺣﺴَ ِﻦ ﻣَﺎ ﻳَ ُﻜﻮ ُﻥ ِﻣ َﻦ ﺍْﻟ َﻤﻮْ ِﻋﻈَﺔِ‪َ .‬ﻗﺎ َﻝ ﺍﻟﻠَّﻪُ َﻋﺰَّ ﻭَﺟَﻞَّ‪} :‬ﻗُﻞْ ُﺃﻭ ِﺣ َﻲ ِﺇﻟَ ّﻲَ ﺃَّﻧَﻪُ ﺍﺳَْﺘ َﻤ َﻊ ﻧَﻔَ ٌﺮ ِﻣﻦَ ﺍﻟْﺠِﻦِّ‬ ‫ﻓَﻘَﺎﻟُﻮﺍ ﺇَِّﻧﺎ ﺳَﻤِ ْﻌَﻨﺎ ُﻗ ْﺮﺁﻧًﺎ َﻋ َﺠﺒًﺎ )‪ (١‬ﻳَﻬْﺪِﻱ ﺇِﻟَﻰ ﺍﻟ ّﺮُ ْﺷﺪِ َﻓﺂﻣََﻨّﺎ ﺑِِﻪ َﻭَﻟﻦْ ﻧُﺸْﺮِﻙَ ﺑِ َﺮّﺑِﻨَﺎ ﺃَ َﺣ ًﺪﺍ{]ﺍﳉﻦ‪ .[٢-١:‬ﻭَﻗَﺎ َﻝ‬ ‫ﺍ ُﷲ ﻋَ َﺰّ َﻭ َﺟ َّﻞ‪} :‬ﻭَﺇِ ْﺫ ﺻَﺮَﻓَْﻨﺎ ﺇَِﻟْﻴﻚَ ﻧَﻔَ ًﺮﺍ ِﻣ َﻦ ﺍﻟْﺠِ ِّﻦ ﻳَﺴْﺘَ ِﻤُﻌﻮﻥَ ﺍﻟُْﻘ ْﺮﺁ َﻥ ﻓَﻠَﻤَّﺎ ﺣَ َﻀﺮُﻭﻩُ ﻗَﺎُﻟﻮﺍ َﺃْﻧﺼُِﺘﻮﺍ ﻓَﻠَﻤَّﺎ ﻗُﻀِﻲَ‬ ‫َﻭَّﻟ ْﻮﺍ ﺇَِﻟﻰ َﻗ ْﻮِﻣﻬِﻢْ ﻣُﻨْ ِﺬﺭِﻳﻦَ )‪ (٢٩‬ﻗَﺎُﻟﻮﺍ َﻳﺎ َﻗ ْﻮﻣَﻨَﺎ ﺇِﻧَّﺎ َﺳﻤِ ْﻌﻨَﺎ ِﻛﺘَﺎًﺑﺎ ُﺃْﻧ ِﺰﻝَ ﻣِ ْﻦ َﺑ ْﻌ ِﺪ ﻣُﻮ َﺳﻰ ﻣُﺼَ ِّﺪﻗًﺎ ﻟِ َﻤﺎ ﺑَﻴْﻦَ ﻳَﺪَْﻳِﻪ‬ ‫َﻳ ْﻬ ِﺪﻱ ﺇَِﻟﻰ ﺍﻟْﺤَ ِّﻖ ﻭَِﺇَﻟﻰ َﻃ ِﺮﻳ ٍﻖ ﻣُﺴَْﺘﻘِﻴ ٍﻢ )‪ (٣٠‬ﻳَﺎ ﻗَ ْﻮَﻣﻨَﺎ ﺃَ ِﺟﻴُﺒﻮﺍ َﺩﺍﻋِﻲَ ﺍﻟَّﻠِﻪ َﻭﺁِﻣُﻨﻮﺍ ﺑِِﻪ{]ﺍﻷﺣﻘﺎﻑ‪[٣١-٢٩:‬‬ ‫ﻗَﺎ َﻝ ُﻣﺤَ َﻤّ ُﺪ ﺑْﻦُ ﺍﻟْ ُﺤﺴَﻴْ ِﻦ‪َ :‬ﻭﻗَﺪْ ﻗَﺎ َﻝ ﺍﻟﻠَُّﻪ َﻋ ّﺰَ َﻭﺟَ َﻞّ ِﻓﻲ ﺳُﻮ َﺭﺓِ ﻕ ﻭَﺍْﻟُﻘﺮْﺁﻥِ ﺍﻟْﻤَ ِﺠﻴ ِﺪ‪ ،‬ﻣَﺎ َﺩَّﻟَﻨﺎ َﻋﻠَﻰ ﻋَﻈِﻴ ِﻢ َﻣﺎ‬ ‫َﺧَﻠ َﻖ ِﻣﻦَ ﺍﻟﺴَّ َﻤﺎﻭَﺍ ِﺕ َﻭﺍْﻟﺄَﺭْ ِﺽ‪َ ،‬ﻭَﻣﺎ ﺑَﻴَْﻨﻬُﻤَﺎ ﻣِﻦْ ﻋَﺠَﺎﺋِﺐِ ﺣِﻜْ َﻤِﺘِﻪ ﻓِﻲ ﺧَْﻠﻘِِﻪ‪ُ ،‬ﺛﻢَّ َﺫﻛَ َﺮ ﺍﻟْﻤَ ْﻮﺕَ َﻭﻋَﻈِﻴﻢَ َﺷْﺄﻧِِﻪ‪،‬‬ ‫ُﺛﻢﱠ ﺫَ َﻛ َﺮ ﺍﻟَّﻨﺎ َﺭ َﻭﻋَ ِﻈﻴﻢَ ﺷَﺄْﻧِﻬَﺎ َﻭﺫَﻛَﺮَ ﺍْﻟ َﺠﻨََّﺔ ﻭََﻣﺎ َﺃ َﻋ ّﺪَ ﻓِﻴ َﻬﺎ ﻟِﺄَ ْﻭِﻟَﻴﺎﺋِﻪِ‪ ،‬ﻓََﻘﺎ َﻝ ﻋَﺰَّ َﻭ َﺟ َﻞّ‪َ} :‬ﻟ ُﻬﻢْ َﻣﺎ ﻳَ َﺸﺎءُﻭﻥَ ِﻓﻴﻬَﺎ‬ ‫ﻭَﻟَﺪَْﻳَﻨﺎ َﻣﺰِﻳﺪٌ{]ﻕ‪ِ [٣٥:‬ﺇَﻟﻰ ﺁﺧِﺮِ ﺍﻟْﺂﻳَﺔِ‪.‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫ﺷﺮﺡ ﺁﺩﺍﺏ ﲪﻠﺔ ﺍﻟﻘﺮﺁﻥ ﻟﻠﺸﻴﺦ ﺩ‪ .‬ﳏﻤﺪ ﺑﻦ ﻏﺎﻟﺐ ﺍﻟﻌﻤﺮﻱ ‪5‬‬ ‫ُﺛﻢَّ َﻗﺎ َﻝ َﺑ ْﻌﺪَ َﺫِﻟ َﻚ ﻛُّﻠِِﻪ‪:‬‬ ‫}ﺇِﻥَّ ﻓِﻲ ﺫَﻟِﻚَ ﻟِﺬِﻛْﺮَﻯ ﻟِﻤَﻦْ ﻛَﺎﻥَ ﻟَﻪُ ﻗَﻠْﺐٌ ﺃَﻭْ ﺃَﻟْﻘَﻰ ﺍﻟﺴَّﻤْﻊَ ﻭَﻫُﻮَ ﺷَﻬِﻴﺪٌ{]ﻕ‪ [٣٧ :‬ﻓَﺄَﺧَْﺒ َﺮ ﺟَ َّﻞ ﺫِﻛْ ُﺮﻩُ ﺃَﻥَّ‬ ‫ﺍﻟْﻤُﺴْﺘَﻤِﻊَ ﺑِﺄُﺫُﻧَﻴْﻪِ ﻳَﻨْﺒَﻐِﻲ ﺃَﻥْ ﻳَﻜُﻮﻥَ ﻣُﺸَﺎﻫِﺪًﺍ ﺑِﻘَﻠْﺒِﻪِ ﻣَﺎ َﻳﺘْﻠُﻮ‪ ،‬ﻭََﻣﺎ َﻳﺴْﻤَ ُﻊ؛ ِﻟَﻴﻨَْﺘِﻔﻊَ ِﺑِﺘَﻠﺎ َﻭِﺗِﻪ ﻟِْﻠﻘُ ْﺮﺁ ِﻥ‪َ ،‬ﻭِﺑﺎﻟِﺎﺳْﺘِﻤَﺎﻉِ‬ ‫ِﻣ َّﻤ ْﻦ َﻳْﺘُﻠﻮُﻩ‪ .‬ﺛُ َّﻢ ﺇِﻥَّ ﺍﻟﻠَّﻪَ َﻋ َّﺰ ﻭَ َﺟ ّﻞَ ﺣَ َﺚّ ﺧَْﻠﻘَﻪُ ﻋََﻠﻰ ﺃَ ْﻥ َﻳَﺘﺪََﺑّ ُﺮﻭﺍ ﺍْﻟﻘُ ْﺮﺁ َﻥ َﻓﻘَﺎﻝَ ﻋَ َّﺰ َﻭﺟَﻞَّ‪َ} :‬ﺃَﻓَﻠﺎ َﻳﺘَﺪَﺑَّﺮُﻭ َﻥ‬ ‫ﺍﻟْﻘُﺮْﺁﻥَ ﺃَﻡْ ﻋَﻠَﻰ ُﻗﻠُﻮ ٍﺏ ﺃَْﻗﻔَﺎُﻟ َﻬﺎ{]ﳏﻤﺪ‪ [٢٤ :‬ﻭَﻗَﺎﻝَ َﻋ َّﺰ ﻭَﺟَ ّﻞَ‪َ} :‬ﺃﻓَﻠَﺎ ﻳَﺘَ َﺪﺑَّﺮُﻭﻥَ ﺍْﻟُﻘ ْﺮﺁﻥَ َﻭﻟَ ْﻮ َﻛﺎﻥَ ِﻣﻦْ ِﻋْﻨﺪِ َﻏْﻴﺮِ‬ ‫ﺍﻟﻠَّﻪِ ﻟَﻮَﺟَﺪُﻭﺍ ﻓِﻴﻪِ ﺍﺧْﺘِﻠًﺎﻓًﺎ ﻛَﺜِﲑًﺍ{]ﺍﻟﻨﺴﺎء‪.[٨٢ :‬‬ ‫َﻗﺎﻝَ ﻣُ َﺤ َّﻤﺪُ ْﺑﻦُ ﺍْﻟ ُﺤﺴَْﻴﻦِ‪ :‬ﺃََﻟﺎ َﺗﺮَ ْﻭﻥَ ﺭَ ِﺣﻤَ ُﻜ ُﻢ ﺍﻟﻠَُّﻪ ﺇَِﻟﻰ َﻣ ْﻮَﻟﺎ ُﻛ ُﻢ ﺍﻟْ َﻜ ِﺮﱘِ؛ ﻛَﻴْ َﻒ َﻳﺤُﺚُّ َﺧْﻠَﻘُﻪ ﻋَﻠَﻰ َﺃﻥْ ﻳَﺘَﺪَﺑَّ ُﺮﻭﺍ‬ ‫َﻛَﻠﺎَﻣﻪُ‪ ،‬ﻭََﻣﻦْ َﺗ َﺪﺑَّ َﺮ ﻛَﻠَﺎﻣَﻪُ ﻋَ َﺮﻑَ ﺍﻟ َّﺮ ﱠﺏ ﻋَﺰَّ ﻭَﺟَ ّﻞَ‪ ،‬ﻭَﻋَﺮَ َﻑ َﻋ ِﻈﻴﻢَ ﺳُﻠْﻄَﺎﻧِِﻪ َﻭﻗُﺪْﺭَِﺗِﻪ‪ ،‬ﻭَ َﻋﺮَ َﻑ َﻋﻈِﻴ َﻢ ﺗَﻔَ ﱡﻀﻠِﻪِ‬ ‫َﻋَﻠﻰ ﺍْﻟ ُﻤﺆْﻣِﻨِﲔَ‪َ ،‬ﻭ َﻋ َﺮﻑَ َﻣﺎ َﻋﻠَْﻴِﻪ ِﻣ ْﻦ َﻓ ْﺮ ِﺽ ِﻋَﺒﺎ َﺩِﺗِﻪ‪ ،‬ﻓَﺄَْﻟ َﺰﻡَ ﻧَ ْﻔﺴَُﻪ ﺍْﻟ َﻮﺍ ِﺟ َﺐ‪َ ،‬ﻓ َﺤﺬِ َﺭ ﻣِ ّﻤَﺎ ﺣَﺬَّ َﺭُﻩ ﻣَﻮْﻟَﺎﻩُ ﺍْﻟ َﻜﺮِ ُﱘ‪،‬‬ ‫ﻭَ َﺭ ِﻏ َﺐ ِﻓﻴﻤَﺎ ﺭَﻏَّﺒَُﻪ ِﻓﻴِﻪ‪ ،‬ﻭََﻣﻦْ َﻛﺎَﻧﺖْ ﻫَﺬِِﻩ ﺻَِﻔَﺘﻪُ ِﻋﻨْ َﺪ ِﺗﻠَﺎﻭَﺗِﻪِ ﻟِْﻠﻘُ ْﺮﺁﻥِ‪ ،‬ﻭَﻋِْﻨﺪَ ﺍﺳِْﺘﻤَﺎ ِﻋﻪِ ﻣِﻦْ َﻏﻴْ ِﺮِﻩ‪َ ،‬ﻛﺎﻥَ ﺍْﻟُﻘ ْﺮﺁ ُﻥ‬ ‫ﻟَُﻪ ﺷَِﻔﺎ ًء‪ ،‬ﻓَﺎﺳَْﺘ ْﻐَﻨﻰ ِﺑﻠَﺎ َﻣﺎ ٍﻝ‪ ،‬ﻭَ َﻋﺰﱠ ِﺑَﻠﺎ ﻋَ ِﺸ َﲑٍﺓ‪ ،‬ﻭََﺃﻧِﺲَ ﺑِ َﻤﺎ َﻳ ْﺴﺘَﻮْ ِﺣ ُﺶ ِﻣْﻨﻪُ ﻏَﻴْ ُﺮُﻩ‪َ ،‬ﻭ َﻛﺎ َﻥ ﻫَ ُّﻤُﻪ ِﻋﻨْ َﺪ ﺗﱢَﻠﺎﻭَﺓِ‬ ‫ﺍﻟ ُّﺴﻮ َﺭِﺓ ِﺇ َﺫﺍ ﺍْﻓَﺘَﺘ َﺤ َﻬﺎ‪ :‬ﻣَﺘَﻰ َﺃَّﺗﻌِ ُﻆ ِﺑ َﻤﺎ ﺃَْﺗﻠُﻮﻩ؟ ﻭَﻟَﻢْ ﻳَﻜُﻦْ ﻣُﺮَﺍﺩُﻩُ ﻣَﺘَﻰ ﺃَﺧْﺘِﻢُ ﺍﻟﺴُّﻮﺭَﺓَ؟ ﻭَﺇِﻧَّﻤَﺎ ﻣُﺮَﺍﺩُﻩُ ﻣَﺘَﻰ ﺃَﻋْﻘِﻞُ‬ ‫ﻋَ ِﻦ ﺍﻟَّﻠِﻪ ﺍﻟْﺨِ َﻄﺎ َﺏ؟ َﻣﺘَﻰ ﺃَﺯْ َﺩ ِﺟ ُﺮ؟ َﻣَﺘﻰ ﺃَ ْﻋﺘَِﺒﺮُ؟ ﻟِﺄَﻥَّ ِﺗﻠَﺎﻭَﺗَُﻪ ﻟِْﻠﻘُ ْﺮﺁ ِﻥ ِﻋَﺒﺎﺩَﺓٌ‪ ،‬ﻭَﺍْﻟِﻌﺒَﺎ َﺩﺓُ َﻟﺎ َﺗ ُﻜﻮ ُﻥ ﺑَِﻐﻔْﻠَﺔٍ‪ ،‬ﻭَﺍﻟَّﻠﻪُ‬ ‫ﺍﻟْﻤُﻮَﻓِّﻖُ‪.‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫ﺑﺮﻋﺎﻳﺔ ﻣﺮﻛﺰ ﺭﻳﺎﺽ ﺍﻟﺼﺎﳊﲔ ﺍﻹﺳﻼﻣﻲ ﺑﺪﰊ‬ ‫‪6‬‬ ‫‪ - ١‬ﺣَ َّﺪَﺛَﻨﺎ ﺃَﺑُﻮ َﺑ ْﻜﺮٍ َﻋﺒْ ُﺪ ﺍﻟَﻠِّﻪ ﺑْﻦُ ُﻣﺤَ ّﻤَ ِﺪ ْﺑ ِﻦ ﻋَﺒْﺪِ ﺍﻟْ َﺤ ِﻤﻴﺪِ ﺍْﻟ َﻮﺍ ِﺳﻄِ ُّﻲ ﻗَﺎ َﻝ‪ :‬ﻧﺎ ﺯَﻳْ ُﺪ ﺑْ ُﻦ ﺃَ ْﺧ َﺰﻡَ َﻗﺎﻝَ‪ :‬ﻧﺎ ُﻣ َﺤ َّﻤ ُﺪ‬ ‫ْﺑﻦُ ﺍﻟْﻔَﻀْ ِﻞ ﻗَﺎﻝَ‪ :‬ﻧﺎ َﺳﻌِﻴﺪُ ﺑْﻦُ َﺯﻳْ ِﺪ َﻋ ْﻦ َﺃِﺑﻲ ﺣَ ْﻤ َﺰَﺓ ﻋَﻦْ ﺇِْﺑ َﺮﺍﻫِﻴﻢَ ﻋَ ْﻦ َﻋﻠْﻘَﻤََﺔ‪َ ،‬ﻋ ْﻦ ﻋَﺒْ ِﺪ ﺍﻟَﻠِّﻪ َﻳ ْﻌﻨِﻲ ﺍْﺑ َﻦ َﻣ ْﺴﻌُﻮﺩٍ‬ ‫ﻗَﺎﻝَ‪» :‬ﻟَﺎ َﺗﻨُْﺜﺮُﻭﻩُ َﻧْﺜﺮَ ﺍﻟ َّﺪﻗَ ِﻞ‪ ،‬ﻭََﻟﺎ ﺗَﻬُﺬﱡﻭﻩُ ﻫَﺬَّ ﺍﻟﺸِّﻌْﺮِ‪ ،‬ﻗِﻔُﻮﺍ ِﻋْﻨﺪَ ﻋَ َﺠﺎﺋِﺒِِﻪ‪ ،‬ﻭَﺣَ ﱢﺮ ُﻛﻮﺍ ِﺑﻪِ ﺍْﻟﻘُُﻠﻮﺏَ‪ ،‬ﻭَﻟَﺎ ﻳَﻜُﻦْ ﻫَ ﱡﻢ‬ ‫ﺃَ َﺣﺪِ ُﻛ ْﻢ ﺁﺧِﺮَ ﺍﻟ ّﺴُﻮ َﺭِﺓ«‪.‬‬ ‫‪َ - ٢‬ﻭ َﺣ َّﺪَﺛﻨَﺎ ﺃَُﺑﻮ َﺑ ْﻜ ِﺮ ﺍﻟَْﺂﺟُﺮَّﻱ َﻗﺎﻝَ‪ :‬ﻭَ َﺣ ّﺪَﺛََﻨﺎ َﺃﺑُﻮ َﺑ ْﻜ ٍﺮ ﺍْﻟ َﻮﺍﺳِ ِﻄﻲُّ‪َ ،‬ﺃْﻳﻀًﺎ‪ :‬ﻗَﺎﻝَ ﻧﺎ ﺍﻟْﺤَﺴَﻦُ ْﺑﻦُ ﻣُﺤَﻤَّ ٍﺪ ﺍﻟ َّﺼﺒَّﺎ ُﺡ‬ ‫ﺍﻟﺰَّﻋْﻔَﺮَﺍﻧِﻲُّ‪َ ،‬ﻗﺎﻝَ‪ :‬ﻧﺎ ﻋَْﺒ ُﺪ ﺍﻟْ َﻮ َﻫّﺎ ِﺏ ﺑْﻦُ ﻋَ َﻄﺎءٍ‪َ ،‬ﻗﺎﻝَ‪َ :‬ﺳ ِﻤﻌْ ُﺖ َﺃﺑَﺎ ﻋُﺒَْﻴﺪََﺓ ﺍﻟَّﻨﺎﺟِﻲَّ ﻳَُﻘﻮﻝُ‪ :‬ﺇِﻧَّﻪُ ﺳَﻤِ َﻊ ﺍْﻟ َﺤﺴَﻦَ‪،‬‬ ‫َﻳﻘُﻮﻝُ‪\" :‬ﺍﻟْﺰَﻣُﻮﺍ ﻛِﺘَﺎﺏَ ﺍﻟﻠَّﻪِ‪َ ،‬ﻭﺗََﺘَّﺒﻌُﻮﺍ َﻣﺎ ِﻓﻴِﻪ ِﻣ َﻦ ﺍﻟَْﺄ ْﻣَﺜﺎ ِﻝ‪َ ،‬ﻭﻛُﻮﻧُﻮﺍ ِﻓﻴِﻪ ﻣِ ْﻦ ﺃَﻫْ ِﻞ ﺍْﻟﺒَ َﺼﺮِ‪ ،‬ﺛُ َّﻢ ﻗَﺎ َﻝ‪َ :‬ﺭﺣِ َﻢ ﺍﻟّﻠَﻪُ‬ ‫ﻋَْﺒﺪًﺍ ﻋَﺮَﺽَ ﻧَﻔْ َﺴﻪُ َﻭﻋَ َﻤﻠَُﻪ ﻋََﻠﻰ ﻛَِﺘﺎ ِﺏ ﺍﻟﻠَِّﻪ‪َ ،‬ﻓِﺈ ْﻥ َﻭﺍَﻓ َﻖ ِﻛَﺘﺎ َﺏ ﺍﻟﻠَّﻪِ ﺣَ ِﻤ َﺪ ﺍﻟﻠََّﻪ‪ ،‬ﻭَﺳََﺄَﻟﻪُ ﺍﻟ ّﺰَِﻳﺎ َﺩﺓَ‪ ،‬ﻭَﺇِﻥْ َﺧﺎﻟَﻒَ‬ ‫ﻛَِﺘﺎﺏَ ﺍﻟّﻠَﻪِ ﺃَ ْﻋَﺘﺐَ َﻧ ْﻔﺴَُﻪ‪ ،‬ﻭ َﺭ َﺟ َﻊ ِﻣ ْﻦ َﻗ ِﺮﻳﺐٍ\"‪.‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫ﺷﺮﺡ ﺁﺩﺍﺏ ﲪﻠﺔ ﺍﻟﻘﺮﺁﻥ ﻟﻠﺸﻴﺦ ﺩ‪ .‬ﳏﻤﺪ ﺑﻦ ﻏﺎﻟﺐ ﺍﻟﻌﻤﺮﻱ ‪7‬‬ ‫‪َ - ٣‬ﺃﺧْﺒَﺮََﻧﺎ َﺃﺑُﻮ َﻋْﺒ ِﺪ ﺍﻟﻠَِّﻪ ﺃَﺣْ َﻤﺪُ ﺑْﻦُ ﺍْﻟﺤَﺴَﻦِ ْﺑﻦِ ﻋَْﺒ ِﺪ ﺍْﻟ َﺠﺒَّﺎﺭِ ﺍﻟ ُﺼّﻮﻓِ ُﻲّ َﻗﺎ َﻝ‪ :‬ﻧﺎ ﺷُﺠَﺎﻉُ ْﺑﻦُ َﻣﺨَْﻠﺪٍ َﻗﺎﻝَ‪ :‬ﻧﺎ‬ ‫ﺍﺑْﻦُ ﻋُﻠَﻴَّﺔَ‪َ ،‬ﻗﺎ َﻝ‪ :‬ﻧﺎ ﺯَِﻳﺎ ُﺩ ﺑْﻦُ ﻣِ ْﺨﺮَﺍ ٍﻕ‪َ ،‬ﻋ ْﻦ ُﻣَﻌﺎﻭَِﻳﺔَ ْﺑﻦِ ﻗُ َﺮّﺓَ‪َ ،‬ﻋﻦْ ﺃَِﺑﻲ ِﻛﻨَﺎَﻧﺔَ َﺃ َﻥّ ﺃَﺑَﺎ ُﻣﻮ َﺳﻰ ﺍْﻟﺄَﺷْﻌَﺮِ َّﻱ ﺟَﻤَﻊَ‬ ‫ﺍﻟَّﺬِﻳﻦَ ﻗَﺮَءُﻭﺍ ﺍﻟْﻘُﺮْﺁﻥَ‪ ،‬ﻭَ ُﻫﻢْ َﻗﺮِﻳﺐٌ ﻣِ ْﻦ ﺛََﻠﺎﺛِ ِﻤﺎَﺋﺔٍ‪َ ،‬ﻓﻌَﻈﱠﻢَ ﺍﻟْﻘُﺮْﺁﻥَ ﻭَﻗَﺎﻝَ‪\" :‬ﺇِﻥَّ ﻫَ َﺬﺍ ﺍﻟُْﻘﺮْﺁﻥَ ﻛَﺎﺋِﻦٌ َﻟﻜُ ْﻢ ُﺫ ْﺧﺮًﺍ‪،‬‬ ‫ﻭَ َﻛﺎﺋِﻦٌ َﻋَﻠْﻴﻜُﻢْ ِﻭﺯْ ًﺭﺍ‪َ ،‬ﻓﺎَّﺗِﺒُﻌﻮﺍ ﺍﻟُْﻘ ْﺮﺁﻥَ‪َ ،‬ﻭﻟَﺎ ﻳََّﺘﺒِﻌْﻜُﻢْ‪ ،‬ﻓَﺈِﻧَّﻪُ ﻣَ ِﻦ ﺍَّﺗﺒَﻊَ ﺍﻟْﻘُﺮْﺁﻥَ َﻫﺒَ َﻂ ﺑِِﻪ ﻋَﻠَﻰ ِﺭﻳَﺎ ِﺽ ﺍْﻟ َﺠﻨَّﺔِ‪ ،‬ﻭََﻣ ِﻦ‬ ‫ﺍﺗَّﺒَﻌَﻪُ ﺍﻟْﻘُﺮْﺁﻥُ ﺯُﺝَّ ﻓِﻲ ﻗَﻔَﺎﻩُ‪َ ،‬ﻓﻘَ َﺬَﻓُﻪ ﻓِﻲ ﺍﻟﻨَّﺎﺭِ\"‪.‬‬ ‫‪ - ٤‬ﺣَﺪََّﺛﻨَﺎ َﺃﺑُﻮ َﺑ ْﻜ ٍﺮ َﻗﺎ َﻝ‪ :‬ﺣَ َﺪَّﺛﻨَﺎ َﺃﺑُﻮ ﻣُﺤَﻤَّﺪٍ ﻳَﺤَْﻴﻰ ْﺑ ُﻦ ُﻣﺤَ َﻤّ ِﺪ ﺑْﻦِ ﺻَﺎ ِﻋ ٍﺪ ﻗَﺎﻝَ‪ :‬ﻧﺎ ﺍﻟْﺤُﺴَْﻴﻦُ ﺑْ ُﻦ ﺍﻟْ َﺤ َﺴ ِﻦ‬ ‫ﺍﻟْﻤَﺮْﻭَﺯِﻱُّ‪َ ،‬ﻗﺎ َﻝ‪ :‬ﻧﺎ ﺍﺑْ ُﻦ ﺍﻟْﻤَُﺒﺎﺭَ ِﻙ‪َ ،‬ﻗﺎﻝَ َﻟﻨَﺎ َﺳﺎﻟِﻢٌ ﺍْﻟ َﻤﻜِّﻲُّ‪ ،‬ﻋَﻦِ ﺍْﻟ َﺤﺴَ ِﻦ ﻗَﺎ َﻝ‪» :‬ﻣَﻦْ ﺃَﺣَﺐَّ ﺃَﻥْ ﻳَﻌْﻠَﻢَ ﻣَﺎ ﻫُﻮَ‬ ‫َﻓْﻠﻴَﻌْ ِﺮﺽْ َﻧ ْﻔﺴَُﻪ ﻋَﻠَﻰ ﺍْﻟُﻘ ْﺮﺁ ِﻥ«‪.‬‬ ‫‪ - ٥‬ﻭَﺣَﺪَّﺛَﻨَﺎ ﺃَﺑُﻮ ُﻣﺤَ َّﻤﺪٍ‪ ،‬ﺃَﻳْﻀًﺎ ﻗَﺎ َﻝ‪ :‬ﻧﺎ ﺍْﻟﺤُﺴَﻴْﻦُ‪ ،‬ﻗَﺎ َﻝ ﻟََﻨﺎ َﻋﺒْ ُﺪ ﺍﻟﻠَِّﻪ‪ :‬ﻗَﺎﻝَ ﻟَﻨَﺎ َﻋﺒْ ُﺪ ﺍْﻟ َﻤﻠِﻚِ ﺑْ ُﻦ َﺃِﺑﻲ ﺳُﻠَْﻴ َﻤﺎ َﻥ‪،‬‬ ‫َﻋ ْﻦ َﻋ َﻄﺎءٍ ﻭََﻗﻴْ ِﺲ ْﺑ ِﻦ َﺳ ْﻌﺪٍ‪ ،‬ﻋَﻦْ ﻣُ َﺠﺎﻫِﺪٍ ﻓِﻲ َﻗ ْﻮِﻟِﻪ َﻋﺰَّ َﻭﺟَ َّﻞ‪} :‬ﻳَﺘْﻠُﻮﻧَﻪُ ﺣَﻖَّ ﺗِﻠَﺎﻭَﺗِﻪِ{]ﺍﻟﺒﻘﺮﺓ‪ [١٢١ :‬ﻗَﺎ َﻝ‪:‬‬ ‫َﻳ ْﻌ َﻤﻠُﻮﻥَ ﺑِِﻪ ﺣَﻖَّ ﻋَ َﻤِﻠِﻪ\"‪.‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫ﺑﺮﻋﺎﻳﺔ ﻣﺮﻛﺰ ﺭﻳﺎﺽ ﺍﻟﺼﺎﳊﲔ ﺍﻹﺳﻼﻣﻲ ﺑﺪﰊ‬ ‫‪8‬‬ ‫‪ - ٦‬ﺃَﺧَْﺒﺮََﻧﺎ ﺃَُﺑﻮ ﻋَْﺒﺪِ ﺍﻟﻠَّﻪِ َﺃﺣْﻤَﺪُ ْﺑﻦُ ﺍْﻟﺤَﺴَﻦِ ﺑْ ِﻦ ﻋَﺒْﺪِ ﺍﻟْ َﺠَّﺒﺎﺭِ ﺍﻟﺼُّﻮﻓِ ّﻲُ َﻗﺎ َﻝ‪ :‬ﻧﺎ ُﺷﺠَﺎﻉُ ْﺑ ُﻦ َﻣﺨَْﻠﺪٍ َﻗﺎﻝَ‪ :‬ﻧﺎ‬ ‫ﺃَُﺑﻮ ﻣَُﻌﺎﻭَِﻳﺔَ ﺍﻟﻀَّ ِﺮﻳ ُﺮ َﻗﺎ َﻝ‪ :‬ﻧﺎ ﻋَْﺒﺪُ ﺭَ ّﺏِ ْﺑﻦُ ﺃَﻳْﻤَ َﻦ‪ ،‬ﻋَ ْﻦ ﻋَ َﻄﺎءٍ َﻗﺎﻝَ‪ِ» :‬ﺇَّﻧ َﻤﺎ ﺍْﻟُﻘ ْﺮﺁﻥُ ِﻋَﺒ ٌﺮ‪ِ ،‬ﺇﻧَّ َﻤﺎ ﺍﻟُْﻘ ْﺮﺁ ُﻥ ﻋِﺒَ ٌﺮ«‬ ‫ﻗَﺎﻝَ ُﻣ َﺤ َّﻤﺪُ ْﺑ ُﻦ ﺍْﻟﺤُﺴَْﻴ ِﻦ‪» :‬ﺇِﻧَّﻤَﺎ ﺍﻟْﻘُﺮْﺁﻥُ ﻋِﺒَﺮٌ‪ ،‬ﺇَِﻧّﻤَﺎ ﺍْﻟﻘُﺮْﺁﻥُ ﻋِﺒَ ٌﺮ«‪.‬‬ ‫َﻗﺎﻝَ ﻣُ َﺤﻤَّﺪُ ﺑْﻦُ ﺍﻟْﺤُ َﺴﻴْﻦِ‪َ :‬ﻭﻗَﺒْﻞَ ﺃَﻥْ َﺃ ْﺫﻛُﺮَ ﺃَﺧَْﻠﺎ َﻕ َﺃ ْﻫ ِﻞ ﺍْﻟُﻘ ْﺮﺁ ِﻥ‪َ ،‬ﻭﻣَﺎ ﻳَﻨْﺒَﻐِﻲ ﻟَ ُﻬﻢْ ﺃَﻥْ ﻳَﺘََﺄ َّﺩﺑُﻮﺍ ﺑِِﻪ‪َ ،‬ﺃ ْﺫ ُﻛ ُﺮ ﻓَﻀْﻞَ‬ ‫َﺣﻤََﻠِﺔ ﺍْﻟُﻘﺮْﺁﻥِ‪ِ ،‬ﻟﻴَﺮْﻏَُﺒﻮﺍ ﻓِﻲ ﺗَِﻠﺎ َﻭﺗِِﻪ‪ ،‬ﻭَﺍْﻟﻌَ َﻤ ِﻞ ﺑِﻪِ‪َ ،‬ﻭﺍﻟَﺘّ َﻮﺍﺿُﻊِ ﻟِ َﻤ ْﻦ َﺗَﻌﻠَّﻤُﻮﺍ ﻣِْﻨﻪُ ﺃَﻭْ َﻋّﻠَ ُﻤﻮﻩُ‪.‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫ﺷﺮﺡ ﺁﺩﺍﺏ ﲪﻠﺔ ﺍﻟﻘﺮﺁﻥ ﻟﻠﺸﻴﺦ ﺩ‪ .‬ﳏﻤﺪ ﺑﻦ ﻏﺎﻟﺐ ﺍﻟﻌﻤﺮﻱ ‪9‬‬ ‫ﺑَﺎ ُﺏ َﻓ ْﻀﻞِ َﺣﻤََﻠِﺔ ﺍْﻟﻘُﺮْﺁ ِﻥ‬ ‫‪ - ٧‬ﺣَﺪَّﺛَﻨَﺎ ﺃَُﺑﻮ ﺍْﻟَﻌَﺒّﺎﺱِ َﺣﺎِﻣ ُﺪ ﺑْﻦُ ﻣُﺤَ َّﻤ ِﺪ ﺑْﻦِ ﺷَُﻌْﻴﺐٍ ﺍْﻟَﺒﻠْ ِﺨﻲُّ ﻗَﺎﻝَ‪ :‬ﻧﺎ َﻳ ْﻌﻘُﻮ ُﺏ ﺍﻟﺪَّ ْﻭ َﺭﻗِ ُّﻲ َﻗﺎ َﻝ‪ :‬ﻧﺎ َﻋْﺒﺪُ‬ ‫ﺍﻟﺮَّﺣْﻤَﻦِ ﺑْﻦُ ﻣَﻬْﺪِﻱﱟ‪َ ،‬ﻋﻦْ َﻋْﺒ ِﺪ ﺍﻟ َﺮّﺣْﻤَ ِﻦ ﺑْ ِﻦ ُﺑ َﺪﻳْﻞٍ‪َ ،‬ﻋﻦْ َﺃِﺑﻴِﻪ‪ ،‬ﻋَ ْﻦ ﺃََﻧ ِﺲ ﺑْ ِﻦ ﻣَﺎﻟِ ٍﻚ ﻗَﺎﻝَ‪َ :‬ﻗﺎﻝَ ﺭَﺳُﻮ ُﻝ ﺍﻟَّﻠِﻪ ﷺ‪:‬‬ ‫»ﻟِﻠَّﻪِ ﻣِﻦَ ﺍﻟﻨَّﺎﺱِ ﺃَﻫْﻠُﻮﻥَ« ﻗِﻴﻞَ‪ :‬ﻣَﻦْ ﻫُﻢْ ﻳَﺎ ﺭَﺳُﻮﻝَ ﺍﻟﻠَّﻪِ؟ ﻗَﺎﻝَ‪» :‬ﺃَﻫْﻞُ ﺍﻟْﻘُﺮْﺁﻥِ ﻫُﻢْ ﺃَﻫْﻞُ ﺍﻟﻠَّﻪِ ﻭَﺧَﺎﺻَّﺘُﻪُ«‪.‬‬ ‫‪َ - ٨‬ﺣ َّﺪَﺛَﻨﺎ َﺃُﺑﻮ ﺑَ ْﻜ ٍﺮ ﻋَْﺒ ُﺪ ﺍﻟﻠَِّﻪ ﺑْ ُﻦ ُﻣﺤَﻤَّ ِﺪ ﺑْﻦِ َﻋﺒْﺪِ ﺍْﻟﺤَ ِﻤﻴﺪِ ﺍﻟْ َﻮﺍ ِﺳ ِﻄ ّﻲُ‪ ،‬ﻗَﺎ َﻝ‪ :‬ﻧﺎ ﺯَِﻳﺎﺩُ ﺑْﻦُ َﺃُﻳّﻮﺏَ ﻗَﺎ َﻝ‪ :‬ﻧﺎ ﺃَُﺑﻮ‬ ‫ُﻋَﺒﻴْ َﺪَﺓ ﺍْﻟ َﺤ َّﺪﺍﺩُ َﻗﺎ َﻝ‪ :‬ﻧﺎ َﻋْﺒ ُﺪ ﺍﻟ َّﺮ ْﺣ َﻤ ِﻦ ﺑْﻦُ ُﺑﺪَﻳْ ٍﻞ‪َ ،‬ﻋﻦْ َﺃﺑِﻴِﻪ‪ ،‬ﻋَ ْﻦ َﺃﻧَ ِﺲ ﺑْ ِﻦ َﻣﺎﻟِ ٍﻚ َﻗﺎ َﻝ‪َ :‬ﻗﺎﻝَ ﺭَ ُﺳﻮﻝُ ﺍﻟَﻠّﻪِ ﷺ‪:‬‬ ‫»ﺇِﻥَّ ﻟِﻠَّﻪِ ﺃَﻫْﻠِﲔَ« ﻗِﻴﻞَ‪ :‬ﻣَﻦْ ﻫُﻢْ ﻳَﺎ ﺭَﺳُﻮﻝَ ﺍﻟﻠَّﻪِ؟ ﻗَﺎﻝَ‪» :‬ﺃَﻫْﻞُ ﺍﻟْﻘُﺮْﺁﻥِ ﻫُﻢْ ﺃَﻫْﻞُ ﺍﻟﻠَّﻪِ ﻭَﺧَﺎﺻَّﺘُﻪُ«‪.‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫ﺑﺮﻋﺎﻳﺔ ﻣﺮﻛﺰ ﺭﻳﺎﺽ ﺍﻟﺼﺎﳊﲔ ﺍﻹﺳﻼﻣﻲ ﺑﺪﰊ‬ ‫‪10‬‬ ‫‪َ - ٩‬ﺣﺪََّﺛﻨَﺎ ﺃَﺑُﻮ َﺟﻌْﻔَﺮٍ ﺃَ ْﺣﻤَﺪُ ْﺑ ُﻦ ﻳَﺤْﻴَﻰ ﺍْﻟ ُﺤْﻠﻮَﺍِﻧ ّﻲُ َﻗﺎﻝَ‪ :‬ﻧﺎ ﻳَﺤْﻴَﻰ ْﺑ ُﻦ َﻋْﺒ ِﺪ ﺍﻟْ َﺤﻤِﻴ ِﺪ ﺍﻟْﺤِﻤَّﺎِﻣﻲُّ ﻗَﺎ َﻝ‪ :‬ﻧﺎ ﺣَﻤَّﺎ ُﺩ‬ ‫ﺑْﻦُ ﺷَُﻌﻴْﺐٍ‪ ،‬ﻋَ ْﻦ ﻋَﺎﺻِﻢٍ‪ ،‬ﻋَﻦْ ﺯِﺭٍّ‪َ ،‬ﻋﻦْ ﻋَْﺒ ِﺪ ﺍﻟﻠَِّﻪ ﺑْ ِﻦ ﻋَ ْﻤ ٍﺮﻭ‪َ ،‬ﻋ ِﻦ ﺍﻟﻨَّﺒِ ِّﻲ ﷺ ﻗَﺎ َﻝ‪ُ\" :‬ﻳَﻘﺎ ُﻝ ﻟِﺼَﺎﺣِﺐِ ﺍﻟُْﻘﺮْﺁﻥِ َﻳ ْﻮﻡَ‬ ‫ﺍﻟْﻘِﻴَﺎﻣَﺔِ‪ :‬ﺍﻗْﺮَﺃْ ﻭَﺍﺭْﻕَ ﻓِﻲ ﺍﻟﺪَّﺭَﺟَﺎﺕِ‪َ ،‬ﻭ َﺭّﺗِ ْﻞ ﻛَﻤَﺎ ﻛُﻨْ َﺖ ﺗُﺮَِﺗّﻞُ ِﻓﻲ ﺍﻟ ُّﺪﻧَْﻴﺎ‪ ،‬ﻓَﺈِﻥَّ َﻣْﻨﺰِﻟََﺘﻚَ ِﻋﻨْ َﺪ ﺁﺧِﺮِ ﺁﻳٍَﺔ ﻛُْﻨﺖَ‬ ‫ﺗَ ْﻘ َﺮﺅُﻫَﺎ\"‪.‬‬ ‫‪ - ١٠‬ﻭََﺃ ْﺧَﺒ َﺮﻧَﺎ َﺃُﺑﻮ ﻋَْﺒ ِﺪ ﺍﻟﻠَّﻪِ َﺃﺣْﻤَﺪُ ْﺑ ُﻦ ﺍﻟْ َﺤﺴَ ِﻦ ﺑْﻦِ ﻋَْﺒ ِﺪ ﺍﻟْﺠَﺒَّﺎﺭِ ﺍﻟ ُﺼّﻮﻓِ ّﻲُ َﻗﺎﻝَ‪ :‬ﻧﺎ ُﺷ َﺠﺎﻉُ ﺑْ ُﻦ ﻣَﺨْﻠَ ٍﺪ ﻧﺎ‬ ‫ﺍﻟْﻔَﻀْﻞُ ﺑْﻦُ ﺩُﻛَﻴْﻦٍ‪َ ،‬ﻗﺎ َﻝ‪ :‬ﻧﺎ ُﺳ ْﻔَﻴﺎﻥُ‪َ ،‬ﻋ ْﻦ َﻋﺎ ِﺻ ٍﻢ ﻋَ ْﻦ ِﺯ ٍّﺭ‪ ،‬ﻭَ َﻋ ْﻦ َﻋﺒْ ِﺪ ﺍﻟَّﻠِﻪ ْﺑ ِﻦ َﻋﻤْﺮٍﻭ‪ ،‬ﻋَ ِﻦ ﺍﻟَّﻨﺒِ ِﻲّ ﷺ َﻗﺎ َﻝ‪:‬‬ ‫»ﻳُﻘَﺎﻝُ‪ :‬ﺍﻗْﺮَﺃْ ﻭَﺍﺭْﺗَﻖِ ﻭَﺭَﺗِّﻞْ ﻛَﻤَﺎ ﻛُﻨْﺖَ ﺗُﺮَﺗِّﻞُ ﻓِﻲ ﺍﻟﺪُّﻧْﻴَﺎ‪َ ،‬ﻓِﺈﻥَّ َﻣْﻨﺰَِﻟَﺘ َﻚ ﻋِﻨْﺪَ ﺁﺧِﺮِ ﺁَﻳٍﺔ ﺗَﻘْﺮَﺅُ َﻫﺎ« َﻗﺎ َﻝ ﻣُ َﺤﻤَّ ُﺪ ْﺑ ُﻦ‬ ‫ﺍﻟْﺤُﺴَﻴْﻦِ‪ :‬ﻭَﺭَﻭِﻱَ ﻋَﻦْ ﺃُﻡِّ ﺍﻟﺪَّﺭْﺩَﺍءِ ﺃَﻧَّﻬَﺎ ﻗَﺎﻟَﺖْ‪ :‬ﺳَﺄَﻟْﺖُ ﻋَﺎﺋِﺸَﺔَ ﻋَﻤَّﻦْ ﺩَﺧَﻞَ ﺍْﻟ َﺠَّﻨَﺔ ِﻣﻤَّﻦْ ﻗَ َﺮﺃَ ﺍْﻟﻘُ ْﺮﺁ َﻥ؛ ﻣَﺎ ﻓَﻀْﻠُُﻪ‬ ‫ﻋَﻠَﻰ ﻣَﻦْ ﻟَ ْﻢ َﻳ ْﻘ َﺮﺃْﻩُ؟ ﻓَﻘَﺎﻟَﺖْ َﻋﺎﺋِ َﺸُﺔ‪ِ :‬ﺇ َﻥّ ﻋَ َﺪ َﺩ َﺩ َﺭ ِﺝ ﺍﻟْ َﺠﻨَّﺔِ ِﺑﻌَ َﺪﺩِ ﺁﻱِ ﺍْﻟُﻘﺮْﺁﻥِ‪ ،‬ﻓَ َﻤﻦْ َﺩﺧَ َﻞ ﺍﻟْﺠََّﻨﺔَ ﻣِ َّﻤﻦْ ﻗَﺮََﺃ‬ ‫ﺍﻟْﻘُﺮْﺁﻥَ ﻓَﻠَﻴْﺲَ ﻓَﻮْﻗَﻪُ ﺃَﺣَﺪٌ‪.‬‬ ‫‪َ - ١١‬ﺣ َّﺪَﺛَﻨﺎ َﺃﺑُﻮ ﺍﻟْﻔَﻀْ ِﻞ َﺟﻌَْﻔﺮُ ْﺑﻦُ ﻣُﺤَ ّﻤَ ٍﺪ ﺍﻟ ّﺼَْﻨﺪَﻟِ ُﻲّ ﻗَﺎ َﻝ‪ :‬ﻧﺎ ﺍْﻟ َﺤ َﺴ ُﻦ ﺑْ ُﻦ ُﻣ َﺤ َﻤّﺪٍ ﺍﻟ ّﺰَﻋْﻔَ َﺮﺍﻧِ ُﻲّ‪َ ،‬ﻗﺎ َﻝ‪ :‬ﻧﺎ َﻋِﻠﻲُّ‬ ‫ﺑْ ُﻦ ﻋَﺎﺻِ ٍﻢ‪ ،‬ﻋَﻦْ ﺇِﺑْﺮَﺍ ِﻫﻴ َﻢ ﺍﻟْ َﻬﺠَﺮِ ِّﻱ َﻋ ْﻦ َﺃﺑِﻲ ﺍﻟْﺄَﺣْ َﻮﺹِ‪ ،‬ﻋَ ْﻦ ﻋَْﺒﺪِ ﺍﻟّﻠَﻪِ َﻗﺎﻝَ ﺭَﺳُﻮ ُﻝ ﺍﻟﻠَّﻪِ ﷺ‪ :‬ﺗَﻌََّﻠﻤُﻮﺍ ﻫَ َﺬﺍ‬ ‫ﺍﻟْﻘُﺮْﺁﻥَ‪ ،‬ﻭَﺍْﺗُﻠﻮﻩُ ﻓَِﺈَّﻧﻜُ ْﻢ ﺗُ ْﺆﺟَ ُﺮﻭ َﻥ ﻋََﻠﻰ ﺗِﻠَﺎﻭَِﺗِﻪ ِﺑ ُﻜ ِّﻞ َﺣﺮْﻑٍ َﻋﺸْ َﺮ َﺣﺴََﻨﺎﺕٍ‪ ،‬ﺃَﻣَﺎ ِﺇِّﻧﻲ َﻟﺎ ﺃَُﻗﻮﻝُ‪ :‬ﺃﱂ ﺣﺮﻑ‪،‬‬ ‫َﻭﻟَ ِﻜﻦِ ﺃﻟﻒ ﺣﺮﻑ ﻭَﻻَﻡ ﺣﺮﻑ‪ ،‬ﻭﻣﻴﻢ ﺣﺮﻑ‪ ،‬ﺇِ ّﻥَ َﻫﺬَﺍ ﺍْﻟُﻘ ْﺮﺁ َﻥ َﻣْﺄﺩُﺑَُﺔ ﺍﻟَﻠّﻪِ‪ ،‬ﻓََﺘﻌَّﻠَ ُﻤﻮﺍ َﻣﺄْﺩَُﺑِﺔ ﺍﻟَّﻠﻪِ َﻣﺎ ﺍﺳْﺘَ َﻄ ْﻌﺘُﻢْ‪،‬‬ ‫ِﺇ ّﻥَ َﻫﺬَﺍ ﺍْﻟُﻘﺮْﺁ ْﻥ ُﻫ َﻮ َﺣﺒْﻞُ ﺍﻟّﻠَﻪِ‪ ،‬ﻫُﻮَ ﺍﻟُﻨّﻮﺭُ ﺍْﻟ ُﻤِﺒﲔُ‪َ ،‬ﻭﺍﻟ ّﺸِﻔَﺎ ُء ﺍﻟﻨَّﺎِﻓ ُﻊ َﻭﻧَ َﺠﺎﺓُ ﻣَﻦِ ﺍَّﺗﺒََﻌُﻪ‪َ ،‬ﻭ ِﻋﺼْ َﻤﺔُ ﻣَ ْﻦ ﺗَﻤَﺴَّ َﻚ‬ ‫ِﺑﻪِ‪َ ،‬ﻟﺎ َﻳﻌْﻮَ ُﺝّ ﻓَُﻴﻘَﻮﱠ َﻡ‪ ،‬ﻭَﻟَﺎ َﺗْﻨَﻘ ِﻀﻲ ﻋَﺠَﺎﺋِﺒُﻪُ‪َ ،‬ﻭﻟَﺎ َﻳﺨْﻠَ ُﻖ ﻋَﻦْ ﻛَﺜْﺮَِﺓ ﺍﻟﺮَّ ِﺩّ\"‪.‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫ﺷﺮﺡ ﺁﺩﺍﺏ ﲪﻠﺔ ﺍﻟﻘﺮﺁﻥ ﻟﻠﺸﻴﺦ ﺩ‪ .‬ﳏﻤﺪ ﺑﻦ ﻏﺎﻟﺐ ﺍﻟﻌﻤﺮﻱ ‪11‬‬ ‫‪َ - ١٢‬ﻭَﺃﺧَْﺒﺮََﻧﺎ َﺃُﺑﻮ َﻋْﺒﺪِ ﺍﻟَّﻠﻪِ َﺃ ْﺣﻤَ ُﺪ ﺑْﻦُ ﺍْﻟﺤُ َﺴﻴْﻦِ ﺑْ ِﻦ ﻋَﺒْ ِﺪ ﺍﻟْ َﺠَﺒّﺎ ِﺭ ﺍﻟﺼُّﻮﻓِﻲُّ ﻗَﺎ َﻝ‪ :‬ﻧﺎ ُﺷﺠَﺎ ُﻉ ْﺑﻦُ َﻣ ْﺨَﻠ ٍﺪ ﻗَﺎﻝَ‪:‬‬ ‫ﻧﺎ ﺣَ ّﺠَﺎﺝُ ْﺑﻦُ ﺍْﻟ ِﻤْﻨ َﻬﺎﻝِ َﻗﺎﻝَ‪ :‬ﻧﺎ ﺣَ َّﻤﺎ ُﺩ ْﺑﻦُ ﺳََﻠ َﻤَﺔ َﻋﻦْ َﻋﻄَﺎ ِء ْﺑﻦِ ﺍﻟ ّﺴَﺎِﺋﺐِ‪َ ،‬ﻋ ْﻦ ﺃَﺑِﻲ ﺍﻟَْﺄﺣْ َﻮ ِﺹ‪َ ،‬ﻭﺃَِﺑﻲ ﺍْﻟَﺒﺨَْﺘ ِﺮﻱِّ‬ ‫َﺃ ّﻥَ ﺍﺑْﻦَ ﻣَ ْﺴﻌُﻮﺩٍ ﻗَﺎ َﻝ‪َ :‬ﺗﻌَﻠَّﻤُﻮﺍ ﺍْﻟُﻘ ْﺮﺁﻥَ‪ ،‬ﻭَﺍﺗُْﻠﻮُﻩ‪ ،‬ﻓَِﺈَّﻧ ُﻜﻢْ ﺗُﺆْ َﺟ ُﺮﻭ َﻥ ِﺑﻪِ‪ ،‬ﺇِﻥَّ ِﺑ ُﻜﻞِّ ﺍ ْﺳﻢٍ ﻣِﻨُْﻪ ﻋَﺸْ ًﺮﺍ ﺃَﻣَﺎ ﺇِِّﻧﻲ ﻟَﺎ‬ ‫ﺃَُﻗﻮ ُﻝ‪ :‬ﺑِـ }ﺃﱂ{ ﻋَﺸْﺮٌ‪َ ،‬ﻭﻟَ ِﻜ ْﻦ ﺑِﺎﻟْﺄَﻟِ ِﻒ َﻋﺸْﺮٌ ﻭَﺑِﺎﻟَّﻠﺎ ِﻡ َﻋ ْﺸﺮٌ‪َ ،‬ﻭِﺑﺎﻟْﻤِﻴﻢِ َﻋ ْﺸ ٌﺮ\"‪.‬‬ ‫‪َ - ١٣‬ﺣﺪَّﺛَﻨَﺎ َﺃﺑُﻮ َﺑﻜْﺮٍ َﻋْﺒﺪُ ﺍﻟَّﻠِﻪ ﺑْﻦِ ﺃَِﺑﻲ ﺩَﺍﻭُ َﺩ‪َ ،‬ﻗﺎ َﻝ‪ :‬ﻧﺎ َﺃﺑُﻮ ﺍﻟ َّﻄﺎﻫِﺮِ َﺃ ْﺣﻤَﺪُ ْﺑﻦُ َﻋ ْﻤﺮٍﻭ ﻗَﺎﻝَ‪ :‬ﻧﺎ ﺍﺑْﻦُ َﻭ ْﻫ ٍﺐ‪،‬‬ ‫ﻗَﺎ َﻝ‪ :‬ﺃﻧﺎ َﻳﺤَْﻴﻰ ﺑْﻦُ َﺃﻳُّﻮﺏَ‪ ،‬ﻋَ ْﻦ َﺧﺎِﻟ ِﺪ ﺑْﻦِ َﻳﺰِﻳﺪَ‪ ،‬ﻋَ ْﻦ ﺛَﻌْﻠََﺒﺔَ ﺑْﻦِ َﺃِﺑﻲ ﺍﻟْ َﻜﻨُﻮ ِﺩ‪ ،‬ﻋَ ْﻦ َﻋﺒْ ِﺪ ﺍﻟَﻠّﻪِ ْﺑ ِﻦ ﻋَ ْﻤﺮِﻭ ﺑْ ِﻦ‬ ‫ﺍﻟْﻌَﺎﺹِ ﻗَﺎﻝَ‪» :‬ﻣَﻦْ ﺟَﻤَﻊَ ﺍﻟْﻘُﺮْﺁﻥَ ﻓَﻘَﺪْ ﺣَﻤَﻞَ َﺃ ْﻣ ًﺮﺍ ﻋَﻈِﻴﻤًﺎ‪َ ،‬ﻟَﻘﺪْ ُﺃﺩْ ِﺭﺟَﺖِ ﺍﻟﻨُُّﺒ ّﻮَﺓُ َﺑﻴْﻦَ َﻛِﺘﻔَْﻴِﻪ َﻏﻴْﺮَ ﺃََّﻧﻪُ ﻟَﺎ ُﻳﻮ َﺣﻰ‬ ‫ﺇَِﻟﻴِْﻪ‪َ ،‬ﻓَﻠﺎ ﻳَﻨَْﺒﻐِﻲ ِﻟﺤَﺎِﻣ ِﻞ ﺍْﻟُﻘ ْﺮﺁ ِﻥ َﺃﻥْ َﻳ ِﺤ َﺪّ ﻣَﻊَ َﻣ ْﻦ َﻳﺤِ ّﺪُ‪ ،‬ﻭﻟَﺎ ﻳَﺠْﻬَﻞْ ﻣَﻊَ ﻣَﻦْ ﻳَﺠْﻬَﻞُ؛ ﻟِﺄَﻥَّ ﺍﻟْﻘُﺮْﺁﻥَ ﻓِﻲ ﺟَﻮْﻓِﻪِ«‪.‬‬ ‫‪ - ١٤‬ﻭَﺣَﺪَّﺛَﻨَﺎ َﺃﺑُﻮ َﺑ ْﻜ ِﺮ ﺑْﻦُ ﺃَِﺑﻲ َﺩﺍﻭُ َﺩ َﺃْﻳﻀًﺎ‪َ ،‬ﻗﺎ َﻝ‪ :‬ﻧﺎ ﺃَﺑُﻮ ﺍﻟ َّﻄﺎﻫِ ِﺮ‪ ،‬ﻗَﺎ َﻝ‪ :‬ﻧﺎ ﺍْﺑﻦُ ﻭَ ْﻫﺐٍ‪َ ،‬ﻗﺎﻝَ‪ :‬ﺃَ ْﺧَﺒﺮَﻧِﻲ َﺳﻠَ َﻤُﺔ‬ ‫ْﺑ ُﻦ َﻋِﻠ ّﻲٍ‪َ ،‬ﻋﻦْ ﺯَﻳْﺪِ ﺑْﻦِ ﻭَﺍِﻗﺪٍ‪ ،‬ﻋَ ْﻦ ﻣَ ْﻜ ُﺤﻮ ٍﻝ‪ ،‬ﻋَ ْﻦ َﺃﺑِﻲ ُﺃَﻣﺎَﻣﺔَ ﺍﻟْﺒَﺎﻫِِﻠ ِّﻲ ﻳَ ْﺮَﻓُﻌﻪُ ﻗَﺎﻝَ‪ :‬ﻣَﻦْ ﻗَﺮَﺃَ ﺭُﺑُ َﻊ ﺍﻟُْﻘ ْﺮﺁﻥِ ﻓََﻘﺪْ‬ ‫ُﺃﻭِﺗ َﻲ ُﺭﺑُﻊَ ﺍﻟُّﻨﺒُ َﻮِّﺓ‪ ،‬ﻭَﻣَ ْﻦ ﻗَ َﺮَﺃ ُﺛﻠُﺚَ ﺍﻟُْﻘﺮْﺁ ِﻥ ﻓََﻘ ْﺪ ُﺃﻭﺗِ َﻲ ُﺛُﻠ َﺚ ﺍﻟُﻨّﺒُ َّﻮِﺓ‪ ،‬ﻭَﻣَ ْﻦ َﻗﺮَﺃَ ُﺛﻠَُﺜ ِﻲ ﺍْﻟﻘُ ْﺮﺁﻥِ ﻓَﻘَ ْﺪ ُﺃﻭﺗِ َﻲ ُﺛﻠَُﺜ ِﻲ‬ ‫ﺍﻟﻨُّﺒُﻮَّﺓِ‪ ،‬ﻭَﻣَﻦْ ﻗَﺮَﺃَ ﺍﻟْﻘُﺮْﺁﻥَ ﻓَﻘَﺪْ ﺃُﻭﺗِﻲَ ﺍﻟﻨُّﺒُﻮَّﺓَ‪.‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫ﺑﺮﻋﺎﻳﺔ ﻣﺮﻛﺰ ﺭﻳﺎﺽ ﺍﻟﺼﺎﳊﲔ ﺍﻹﺳﻼﻣﻲ ﺑﺪﰊ‬ ‫‪12‬‬ ‫ﺑَﺎ ُﺏ ﻓَﻀْﻞِ َﻣﻦْ َﺗَﻌﻠَّ َﻢ ﺍﻟْﻘُﺮْﺁﻥَ‬ ‫ﻭَﻋَﻠَّ َﻤُﻪ‬ ‫‪ - ١٥‬ﺣَﺪَّﺛَﻨَﺎ َﺃُﺑﻮ ﺷَُﻌْﻴ ٍﺐ َﻋﺒْ ُﺪ ﺍﻟَﻠّﻪِ ﺑْ ُﻦ ﺍْﻟ َﺤﺴَ ِﻦ ﺍﻟْ َﺤ َﺮّﺍﻧِ ُّﻲ‪ ،‬ﻗَﺎ َﻝ‪ :‬ﻧﺎ ﻋَﻠِﻲُّ ْﺑﻦُ ﺍْﻟ َﺠﻌْﺪِ ﻗَﺎﻝَ‪ :‬ﻧﺎ ُﺷ ْﻌﺒَﺔُ‪َ ،‬ﻋﻦْ‬ ‫ﻋَْﻠﻘَﻤَﺔَ ﺑْﻦِ َﻣﺮَْﺛ ٍﺪ ﻗَﺎﻝَ‪ :‬ﺳَﻤِ ْﻌ ُﺖ ﺳَ ْﻌﺪَ ﺑْﻦَ ُﻋﺒَْﻴﺪَﺓَ ﻳُﺤَﺪِّﺙُ َﻋ ْﻦ ﺃَﺑِﻲ َﻋْﺒ ِﺪ ﺍﻟ َﺮّ ْﺣﻤَ ِﻦ ﺍﻟ ّﺴَُﻠ ِﻤﻲِّ‪َ ،‬ﻋﻦْ ﻋُْﺜﻤَﺎﻥَ ْﺑ ِﻦ‬ ‫َﻋّﻔَﺎﻥَ ﺭَﺿِﻲَ ﺍﻟﻠَّﻪُ ﻋَﻨْﻪُ ﻗَﺎﻝَ ﺷُﻌْﺒَﺔُ‪ :‬ﻗُﻠْﺖُ ﻟَﻪُ‪َ :‬ﻋ ِﻦ ﺍﻟَﻨّﺒِ ِّﻲ ﷺ؟ ﻗَﺎﻝَ‪ :‬ﻧَﻌَﻢْ ﻗَﺎﻝَ‪» :‬ﺧَﻴْﺮُﻛُﻢْ ﻣَﻦْ ﺗَﻌَﻠَّﻢَ ﺍﻟْﻘُﺮْﺁﻥَ‬ ‫َﻭ َﻋﻠَّﻤَُﻪ«‪.‬‬ ‫َﻗﺎﻝَ َﺃﺑُﻮ َﻋﺒْ ِﺪ ﺍﻟﺮَّﺣْ َﻤﻦِ‪َ :‬ﻓﺬَِﻟ َﻚ َﺃْﻗَﻌ َﺪﻧِﻲ َﻣﻘَْﻌ ِﺪﻱ ﻫَ َﺬﺍ‪َ ،‬ﻓﻜَﺎ َﻥ ﻳُﻌَِّﻠﻢُ ﻣِ ْﻦ ﺧَِﻠﺎَﻓِﺔ ﻋُﺜْﻤَﺎ َﻥ ِﺇَﻟﻰ ﺇِﻣْﺮَﺓِ ﺍْﻟ َﺤ ّﺠَﺎ ِﺝ‪.‬‬ ‫‪َ - ١٦‬ﺣﺪَّﺛَﻨَﺎ َﺃﺑُﻮ ﺟَ ْﻌﻔَ ٍﺮ ﺃَ ْﺣﻤَﺪُ ْﺑﻦُ ﻳَﺤَْﻴﻰ ﺍﻟْﺤُﻠْ َﻮﺍِﻧ ُّﻲ َﻗﺎﻝَ‪ :‬ﻧﺎ ﻓَﻴْﺾُ ﺑْﻦُ َﻭﺛِﻴ ٍﻖ‪َ ،‬ﻗﺎ َﻝ‪ :‬ﻧﺎ ﻋَﺒْ ُﺪ ﺍْﻟ َﻮﺍﺣِﺪِ ْﺑﻦُ ﺯَﻳْﺪٍ‪،‬‬ ‫ﻋَ ْﻦ ﻋَﺒْﺪِ ﺍﻟ َﺮّ ْﺣ َﻤ ِﻦ ﺑْﻦِ ِﺇﺳْﺤَﺎ َﻕ‪ ،‬ﻋَﻦِ ﺍﻟﻨُّ ْﻌﻤَﺎﻥِ ﺑْﻦِ ﺳَﻌْ ٍﺪ‪َ ،‬ﻋﻦْ ﻋَِﻠ ِﻲّ ﺑْﻦِ َﺃِﺑﻲ َﻃﺎﻟِ ٍﺐ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ َﻗﺎﻝَ‪ :‬ﻗَﺎ َﻝ‬ ‫ﺭَﺳُﻮ ُﻝ ﺍﻟّﻠَﻪِ ﷺ‪» :‬ﺧَﻴْﺮُﻛُﻢْ ﻣَﻦْ ﺗَﻌَﻠَّﻢَ ﺍﻟْﻘُﺮْﺁﻥَ ﻭَﻋَﻠَّﻤَﻪُ«‪.‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫ﺷﺮﺡ ﺁﺩﺍﺏ ﲪﻠﺔ ﺍﻟﻘﺮﺁﻥ ﻟﻠﺸﻴﺦ ﺩ‪ .‬ﳏﻤﺪ ﺑﻦ ﻏﺎﻟﺐ ﺍﻟﻌﻤﺮﻱ ‪13‬‬ ‫‪َ - ١٧‬ﺣ َّﺪَﺛَﻨﺎ َﺃُﺑﻮ ُﺧﺒَْﻴﺐٍ ﺍْﻟَﻌﺒَّﺎ ُﺱ ﺑْ ُﻦ ﺃَ ْﺣﻤَ َﺪ ﺍﻟْﺒُﺮِْﺗ ُّﻲ‪ ،‬ﻗَﺎ َﻝ َﻋﺒْﺪُ ﺍﻟَّﻠِﻪ ﺑْﻦُ ُﻣﻌَﺎﻭِﻳَﺔَ ﺍْﻟﺠُ َﻤ ِﺤ ّﻲُ ﻗَﺎﻝَ‪ :‬ﻧﺎ ﺍﻟْﺤَﺎﺭِ ُﺙ‬ ‫ْﺑ ُﻦ َﻧﺒْ َﻬﺎﻥَ َﻗﺎ َﻝ‪ :‬ﻧﺎ َﻋﺎ ِﺻﻢُ ﺑْ ُﻦ ﺑَ ْﻬ َﺪَﻟَﺔ‪َ ،‬ﻋ ْﻦ ُﻣ ْﺼَﻌﺐِ ﺑْﻦِ َﺳﻌْ ٍﺪ‪ ،‬ﻋَﻦْ َﺃِﺑﻴِﻪ َﻗﺎ َﻝ‪َ :‬ﻗﺎﻝَ ﺭَﺳُﻮﻝُ ﺍﻟﻠَّﻪِ ﷺ‪ :‬ﺧَﻴْﺮُﻛُﻢْ‬ ‫َﻣﻦْ َﺗَﻌﻠَّﻢَ ﺍﻟُْﻘﺮْﺁﻥَ ﻭَﻋَﻠَّﻤَﻪُ‪َ .‬ﻭَﺃ َﺧﺬَ ﺑِﻴَ ِﺪﻱ ﻓََﺄْﻗﻌَ َﺪﻧِﻲ ﻓِﻲ َﻣ ْﺠﻠِ ِﺴﻲ ُﺃْﻗ ِﺮ ُﺉ‪.‬‬ ‫‪ - ١٨‬ﺣَ ّﺪََﺛﻨَﺎ َﺃﺑُﻮ ﺍﻟَْﻔﻀْﻞِ َﺟﻌْﻔَﺮُ ﺑْﻦُ ﻣُﺤَ ّﻤَ ٍﺪ ﺍﻟﺼَّﻨْﺪَِﻟﻲُّ َﻗﺎﻝَ‪ :‬ﻧﺎ ُﺯ َﻫﻴْ ُﺮ ﺑْ ُﻦ ﻣُﺤَ َّﻤ ٍﺪ َﻗﺎ َﻝ‪ :‬ﻧﺎ َﻋْﺒﺪُ ﺍﻟﻠَّﻪِ ْﺑﻦُ َﻳ ِﺰﻳ َﺪ‬ ‫ﺍﻟْﻤُﻘْﺮِﻱُء‪َ ،‬ﻗﺎ َﻝ‪ :‬ﻧﺎ ُﻣﻮﺳَﻰ ﺑْ ُﻦ ﻋَﻠِ ّﻲِ ﺑْﻦِ ﺭََﺑﺎﺡٍ َﻗﺎ َﻝ‪ :‬ﺳَﻤِﻌْ ُﺖ َﺃِﺑﻲ َﻳﻘُﻮ ُﻝ‪َ :‬ﺳ ِﻤ ْﻌﺖُ ﻋُ ْﻘَﺒﺔَ ْﺑ َﻦ َﻋﺎﻣِ ٍﺮ ﻳَُﻘﻮ ُﻝ‪َ :‬ﺧ َﺮ َﺝ‬ ‫ِﺇَﻟْﻴﻨَﺎ َﺭ ُﺳﻮﻝُ ﺍﻟﻠَِّﻪ ﷺ َﻭﻧَ ْﺤﻦُ ِﻓﻲ ﺍﻟ ّﺼُﻔَِّﺔ ﻓَﻘَﺎﻝَ‪َ\" :‬ﺃُّﻳﻜُ ْﻢ ُﻳﺤِ ُّﺐ ﺃَﻥْ َﻳ ْﻐﺪُﻭَ ﺇَِﻟﻰ ُﺑ ْﻄ َﺤﺎﻥَ ﺃﻭِ ﺍﻟْﻌَِﻘﻴ ِﻖ َﻓَﻴﺄْﺗِﻲَ ﻛُ َّﻞ َﻳﻮْﻡٍ‬ ‫ﺑَِﻨﺎَﻗَﺘﻴْ ِﻦ ﻛَﻮَْﻣﺎﻭَﻳْ ِﻦ َﺯ ْﻫ َﺮﺍ َﻭﻳْﻦِ‪َ ،‬ﻓﻴَﺄْﺧُ ُﺬ ُﻫ َﻤﺎ ِﻓﻲ َﻏﻴْﺮِ ِﺇْﺛ ٍﻢ َﻭﻟَﺎ ﻗَ ْﻄ ِﻊ َﺭ ِﺣﻢٍ؟ ﻗُْﻠﻨَﺎ‪ُ :‬ﻛﻠَُّﻨﺎ َﻳﺎ َﺭﺳُﻮﻝَ ﺍﻟﻠَّﻪِ ﻳُﺤِﺐُّ َﺫﻟِ َﻚ‪،‬‬ ‫ﻗَﺎ َﻝ‪َ» :‬ﻓَﻠﺄَ ْﻥ ﻳَ ْﻐﺪُﻭَ ﺃَ َﺣ ُﺪﻛُﻢْ ِﺇﻟَﻰ ﺍﻟْﻤَ ْﺴﺠِﺪِ ﻓََﻴَﺘَﻌَﻠّ َﻢ ﺁﻳَﺘَﻴْ ِﻦ ﻣِ ْﻦ ِﻛَﺘﺎﺏِ ﺍﻟﻠَِّﻪ ﺧَﻴْ ٌﺮ َﻟﻪُ ﻣِ ْﻦ ﻧَﺎﻗَﺘَﻴْ ِﻦ‪َ ،‬ﻭَﺛﻠَﺎﺙٌ َﺧْﻴﺮٌ َﻟُﻪ‬ ‫ﻣِﻦْ َﺛَﻠﺎ ٍﺙ‪َ ،‬ﻭﺃَﺭْﺑَﻊٌ َﺧﻴْ ٌﺮ َﻟﻪُ ﻣِ ْﻦ ﺃَﺭَْﺑ ٍﻊ‪َ ،‬ﻭﻣِ ْﻦ َﺃ ْﻋﺪَﺍ ِﺩ ِﻫ َّﻦ ِﻣ َﻦ ﺍْﻟﺈِﺑِ ِﻞ«‪.‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫ﺑﺮﻋﺎﻳﺔ ﻣﺮﻛﺰ ﺭﻳﺎﺽ ﺍﻟﺼﺎﳊﲔ ﺍﻹﺳﻼﻣﻲ ﺑﺪﰊ‬ ‫‪14‬‬ ‫َﺑﺎﺏُ َﻓ ْﻀ ِﻞ ﺍِﻟﺎﺟِْﺘﻤَﺎ ِﻉ ِﻓﻲ ﺍﻟْ َﻤ ْﺴ ِﺠﺪِ‬ ‫ِﻟ َﺪﺭْﺱِ ﺍﻟْﻘُﺮْﺁ ِﻥ‬ ‫‪َ - ١٩‬ﺣ َّﺪﺛَﻨَﺎ ﺍْﻟﻔِ ْﺮﻳَﺎِﺑ ُّﻲ‪َ ،‬ﻗﺎﻝَ‪ :‬ﻧﺎ ِﺇﺳْ َﺤﻖُ ﺑْ ُﻦ َﺭﺍﻫَﻮَﻳِْﻪ ﻗَﺎ َﻝ َﻟﻨَﺎ َﺟﺮِﻳﺮٌ ﻳَﻌْﻨِﻲ ﺍْﺑﻦَ َﻋْﺒﺪِ ﺍْﻟ َﺤ ِﻤﻴ ِﺪ‪ ،‬ﻋَ ِﻦ ﺍْﻟﺄَ ْﻋ َﻤ ِﺶ‪،‬‬ ‫َﻋﻦْ ﺃَﺑِﻲ ﺻَﺎِﻟﺢٍ‪َ ،‬ﻋﻦْ َﺃِﺑﻲ ُﻫﺮَْﻳﺮَﺓَ ﻋَ ْﻦ ﺭَﺳُﻮﻝِ ﺍﻟَّﻠِﻪ ﷺ َﻗﺎ َﻝ‪َ» :‬ﻣﺎ ﺗَ َﺠﺎﻟَﺲَ َﻗ ْﻮٌﻡ ِﻓﻲ َﺑْﻴ ٍﺖ ﻣِﻦْ ُﺑﻴُﻮﺕِ ﺍﻟﻠَِّﻪ‪َ ،‬ﻳﺘْﻠُﻮ َﻥ‬ ‫ﻛِﺘَﺎ َﺏ ﺍﻟّﻠَﻪِ‪َ ،‬ﻭَﻳَﺘﺪَﺍ َﺭﺳُﻮﻧَُﻪ َﺑْﻴﻨَﻬُ ْﻢ‪ ،‬ﺇَِّﻟﺎ َﺣﻔَّﺖْ ِﺑﻬِﻢُ ﺍْﻟ َﻤﻠَﺎِﺋ َﻜﺔُ‪َ ،‬ﻭ َﻏﺸَِﻴﺘْﻬُﻢُ ﺍﻟﺮَّﺣْ َﻤﺔُ‪َ ،‬ﻭﺫَﻛَ َﺮ ُﻫ ُﻢ ﺍﻟَّﻠُﻪ ﻓِﻴ َﻤﻦْ ﻋِْﻨ َﺪُﻩ‪،‬‬ ‫ﻭََﻣ ْﻦ ﺃَْﺑﻄََﺄ ِﺑِﻪ َﻋﻤَُﻠُﻪ‪َ ،‬ﻟ ْﻢ ﻳُﺴْ ِﺮﻉْ ِﺑِﻪ ﻧَﺴَُﺒﻪُ«‪.‬‬ ‫‪ - ٢٠‬ﺣَﺪََّﺛَﻨﺎ َﺃﺑُﻮ ُﻣَﻌﺎﻭَِﻳَﺔ ﺍْﻟَﺄﻋْﻤَ ُﺶ َﻭﺣَﺪَّﺛََﻨﺎ ﺍﻟْﻔِ ْﺮﻳَﺎﺑِ ّﻲُ‪َ ،‬ﺃﻳْﻀًﺎ َﻗﺎﻝَ‪ :‬ﻧﺎ ﺃَُﺑﻮ ﺑَﻜْﺮِ ﺑْ ُﻦ ﺃَِﺑﻲ َﺷْﻴﺒَﺔَ‪َ ،‬ﻋ ْﻦ َﺃﺑِﻲ َﺻﺎﻟِﺢٍ‪،‬‬ ‫َﻋﻦْ َﺃِﺑﻲ ﻫُﺮَﻳْ َﺮﺓَ َﻗﺎﻝَ‪ :‬ﻗَﺎ َﻝ َﺭ ُﺳﻮ ُﻝ ﺍﻟَّﻠﻪِ ﷺ‪» :‬ﻣَﺎ ﺍﺟْﺘَﻤَﻊَ ﻗَﻮْﻡٌ ﻓِﻲ ﺑَﻴْﺖٍ ﻣِﻦْ ﺑُﻴُﻮﺕِ ﺍﻟﻠَّﻪِ‪ ،‬ﻳَﺘْﻠُﻮﻥَ ﻛِﺘَﺎ َﺏ ﺍﻟﻠَّﻪ‬ ‫ﻭَﻳَﺘَﺪَﺍﺭَﺳُﻮﻧَﻪُ َﺑْﻴﻨَ ُﻬ ْﻢ ﺇِّﻟَﺎ َﻧ َﺰَﻟ ْﺖ ﻋََﻠﻴْﻬِﻢُ ﺍﻟﺴَّ ِﻜﻴﻨَﺔُ‪َ ،‬ﻭ َﻏ ِﺸﻴَﺘْ ُﻬ ُﻢ ﺍﻟ َّﺮﺣْﻤَُﺔ‪ ،‬ﻭَ َﺣّﻔَ ْﺖ ﺑِﻬِ ُﻢ ﺍْﻟ َﻤَﻠﺎﺋِ َﻜﺔُ ﻭَ َﺫﻛَﺮَﻫُﻢُ ﺍﻟﻠَّﻪُ‬ ‫ِﻓﻴ َﻤ ْﻦ ِﻋﻨْﺪَﻩُ«‪.‬‬ ‫‪ - ٢١‬ﻭَﺣَﺪَّﺛَﻨَﺎ ﺍْﻟﻔِﺮْﻳَﺎِﺑﻲُّ‪ ،‬ﻗَﺎ َﻝ‪ :‬ﻧﺎ ِﻣﻨْ َﺠﺎ ُﺏ ْﺑ ُﻦ ﺍْﻟ َﺤﺎﺭِﺙِ ﻗَﺎﻝَ‪ :‬ﻧﺎ ﺃَُﺑﻮ ﺍﻟْﺄَ ْﺣ َﻮﺹِ‪ ،‬ﻋَ ْﻦ ﻫَﺎﺭُﻭﻥُ ْﺑ ُﻦ َﻋﻨْﺘَﺮَﺓَ‪ ،‬ﻋَ ْﻦ‬ ‫ﺃَﺑِﻴﻪِ‪ ،‬ﻗَﺎﻝَ‪ُ :‬ﻗﻠْ ُﺖ ِﻟﺎْﺑ ِﻦ ﻋَﺎِﻣ ٍﺮ‪ :‬ﺃَﻱُّ ﺍﻟْﻌَﻤَﻞِ ﺃَﻓْﻀَﻞُ؟ ﻗَﺎﻝَ‪» :‬ﺫِﻛْﺮُ ﺍﻟﻠَّﻪِ ﺃَﻛْﺒَﺮُ‪ ،‬ﻭَﻣَﺎ َﺟَﻠ َﺲ َﻗ ْﻮٌﻡ ﻓِﻲ ﺑَْﻴ ٍﺖ ﻣِﻦْ ﺑُﻴُﻮﺕِ‬ ‫ﺍﻟﻠَّﻪِ ‪-‬ﻋﺰ ﻭﺟﻞ‪ ،-‬ﻳَ ْﺪﺭُﺳُﻮﻥَ ِﻓﻴِﻪ ﻛِﺘَﺎﺏَ ﺍﻟَّﻠِﻪ‪َ ،‬ﻭَﻳَﺘﻌَﺎ َﻃ ْﻮَﻧﻪُ َﺑْﻴَﻨ ُﻬﻢْ ِﺇﻟَّﺎ ﺃَ َﻇﻠَّﺘْ ُﻬ ُﻢ ﺍﻟْﻤَﻠَﺎِﺋﻜَُﺔ ﺑِﺄَ ْﺟِﻨﺤَﺘِﻬَﺎ‪َ ،‬ﻭﻛَﺎﻧُﻮﺍ‬ ‫َﺃ ْﺿَﻴﺎ َﻑ ﺍﻟﻠَِّﻪ َﻣﺎ ﺩَﺍُﻣﻮﺍ ِﻓﻴﻪِ‪َ ،‬ﺣَّﺘﻰ ﻳَ ُﺨﻮﺿُﻮﺍ ﻓِﻲ َﺣﺪِﻳ ٍﺚ ﻏَﻴْﺮِﻩِ«‪.‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫ﺷﺮﺡ ﺁﺩﺍﺏ ﲪﻠﺔ ﺍﻟﻘﺮﺁﻥ ﻟﻠﺸﻴﺦ ﺩ‪ .‬ﳏﻤﺪ ﺑﻦ ﻏﺎﻟﺐ ﺍﻟﻌﻤﺮﻱ ‪15‬‬ ‫َﺑﺎ ُﺏ ِﺫﻛْﺮِ ﺃَﺧْﻠَﺎﻕِ‬ ‫َﺃ ْﻫﻞِ ﺍْﻟﻘُ ْﺮﺁﻥِ‬ ‫ﻗَﺎﻝَ ُﻣ َﺤ َﻤّﺪُ ْﺑﻦُ ﺍﻟْ ُﺤ َﺴﻴْﻦِ ﺭﲪﻪ ﺍﷲ‪ :‬ﻳَﻨْﺒَﻐِﻲ ﻟِﻤَﻦْ ﻋَﻠﱠﻤَُﻪ ﺍﻟَّﻠﻪُ ﺗﻌﺎﱃ ﺍﻟْﻘُﺮْﺁﻥَ‪ ،‬ﻭََﻓ َّﻀﻠَﻪُ َﻋَﻠﻰ ﻏَْﻴ ِﺮِﻩ ﻣِﻤَّ ْﻦ َﻟﻢْ ﻳُﺤَ َّﻤﻠُْﻪ‬ ‫ﻛﺘﺎﺑَﻪُ‪َ ،‬ﻭَﺃﺣَ ﱠﺐ َﺃﻥْ َﻳ ُﻜﻮﻥَ ﻣِﻦْ َﺃ ْﻫ ِﻞ ﺍﻟُْﻘ ْﺮﺁﻥِ َﻭﺃَﻫْﻞِ ﺍﻟﻠَِّﻪ ‪-‬ﻋﺰ ﻭﺟﻞ‪ -‬ﻭَﺧَﺎﺻَّﺘِﻪِ‪َ ،‬ﻭﻣِ َّﻤﻦْ ﻭَ َﻋﺪَُﻩ ﺍﻟﻠَّﻪُ ﻣِﻦَ ﺍﻟْﻔَﻀْﻞِ‬ ‫ﺍﻟْﻌَﻈِﻴﻢِ‪ ،‬ﳑﺎ ﺗَﻘَﺪَّﻡَ ﺫِﻛْﺮُﻧَﺎ ﻟَﻪُ‪ ،‬ﻭَِﻣ َّﻤﻦْ َﻗﺎ َﻝ ﺍﻟَّﻠُﻪ ﻋَﺰَّ َﻭﺟَ َّﻞ‪َ} :‬ﻳﺘُْﻠﻮﻧَُﻪ َﺣﻖَّ ﺗِﻠَﺎﻭَﺗِِﻪ{]ﺍﻟﺒﻘﺮﺓ‪ِ [١٢١ :‬ﻗﻴ َﻞ ﻓِﻲ ﺍﻟّﺘَ ْﻔﺴِ ِﲑ‪:‬‬ ‫ﻳَ ْﻌﻤَُﻠﻮ َﻥ ﺑِﻪِ َﺣ َﻖّ ﺍﻟَْﻌ َﻤ ِﻞ‪.‬‬ ‫َﻭِﻣﻤَّﻦْ ﻗَﺎ َﻝ ﺍﻟﻨَّﺒِﻲُّ ﷺ‪» :‬ﺍﻟَّﺬِﻱ ﻳَﻘْﺮَﺃُ ﺍﻟْﻘُﺮْﺁﻥَ ﻭَﻫُﻮ ﻣَﺎﻫِﺮٌ ﺑِﻪِ ﻣَﻊَ ﺍﻟْﻜِﺮَﺍﻡِ ﺍﻟﺴَّﻔَﺮَﺓِ‪َ ،‬ﻭﺍَّﻟﺬِﻱ َﻳ ْﻘﺮﺅُﻩُ َﻭﻫُﻮ ﻋََﻠْﻴِﻪ‬ ‫ﺷَﺎﻕٌّ َﻟُﻪ ﺃَﺟْﺮَﺍﻥِ«‪َ .‬ﻭﻗَﺎ َﻝ ﺑِ ْﺸﺮُ ﺑْ ُﻦ ﺍﻟْﺤَﺎ ِﺭﺙِ‪ :‬ﺳَ ِﻤ ْﻌ ُﺖ ِﻋﻴ َﺴﻰ ﺑْ َﻦ ﻳُﻮُﻧ َﺲ ‪-‬ﺭﲪﻬﻤﺎ ﺍﷲ‪َ -‬ﻳُﻘﻮﻝُ‪ :‬ﺇِﺫَﺍ ﺧََﺘ َﻢ‬ ‫ﺍﻟْﻌَﺒْﺪُ ﺍﻟْﻘُﺮْﺁﻥَ ﻗَﺒَّﻞَ ﺍﻟْﻤَﻠَﻚُ ﺑَﻴْﻦَ ﻋَﻴْﻨَﻴْﻪِ ﻓَﻴَﻨْﺒَﻐِﻲ ﻟَﻪُ ﺃَﻥْ ﻳَﺠْﻌَﻞَ ﺍﻟْﻘُﺮْﺁﻥَ ﺭَﺑِﻴﻌًﺎ ﻟِﻘَﻠْﺒِﻪِ‪ ،‬ﻭﻳَﻌْ ُﻤ ُﺮ ﺑِﻪِ َﻣﺎ َﺧ ِﺮﺏَ ِﻣ ْﻦ َﻗْﻠِﺒِﻪ‪،‬‬ ‫َﻳَﺘﺄَ َّﺩﺏُ ﺑِﺂﺩَﺍﺏِ ﺍْﻟُﻘ ْﺮﺁ ِﻥ‪َ ،‬ﻭَﻳَﺘ َﺨَّﻠ ُﻖ ِﺑﺄَﺧْﻠَﺎ ٍﻕ ﺷَﺮِﻳَﻔٍﺔ ﺗَِﺒ ُﲔ ﺑِِﻪ ﻋَﻦْ َﺳﺎﺋِﺮِ ﺍﻟﻨَّﺎﺱِ‪ ،‬ﻣِ َّﻤﻦْ َﻟﺎ ﻳَ ْﻘﺮَُﺃ ﺍْﻟﻘُ ْﺮﺁﻥَ‪َ ،‬ﻓَﺄﻭَّ ُﻝ َﻣﺎ‬ ‫َﻳﻨْﺒَﻐِﻲ ﻟَﻪُ ﺃَ ْﻥ ﻳَ ْﺴَﺘ ْﻌﻤِﻞَ َﺗ ْﻘ َﻮﻯ ﺍﻟﻠَِّﻪ ‪-‬ﻋﺰ ﻭﺟﻞ‪ِ -‬ﻓﻲ ﺍﻟﺴِّﺮِّ ﻭَﺍْﻟَﻌَﻠﺎﻧِﻴَﺔِ‪ ،‬ﺑِﺎ ْﺳﺘِﻌْﻤَﺎﻝِ ﺍﻟْ َﻮ َﺭﻉِ ِﻓﻲ ﻣَﻄَْﻌ ِﻤﻪِ ﻭَﻣَﺸْﺮَِﺑِﻪ‬ ‫َﻭَﻣْﻠﺒَ ِﺴﻪِ ﻭَﻣَ ْﻜ َﺴِﺒﻪِ‪ ،‬ﻭﻳﻜﻮﻥَ َﺑﺼِﲑًﺍ ِﺑ َﺰَﻣﺎﻧِﻪِ ﻭََﻓ َﺴﺎﺩِ َﺃﻫْﻠِِﻪ‪َ ،‬ﻓﻬُ َﻮ ﻳَ ْﺤﺬَ ُﺭﻫُ ْﻢ ﻋََﻠﻰ ﺩِﻳِﻨِﻪ‪ ،‬ﻣُ ْﻘِﺒًﻠﺎ َﻋﻠَﻰ ﺷَْﺄﻧِِﻪ‪ ،‬ﻣَﻬْ ُﻤﻮًﻣﺎ‬ ‫ِﺑِﺈ ْﺻﻠَﺎ ِﺡ َﻣﺎ ﻓَﺴَﺪَ ِﻣ ْﻦ ﺃََﻣﺮِﻩِ‪ ،‬ﺣَﺎِﻓ ًﻈﺎ ِﻟِﻠﺴَﺎﻧِِﻪ‪ ،‬ﻣُﻤَِّﻴﺰًﺍ َﻟ َﻜﻠَﺎﻣِِﻪ‪ِ ،‬ﺇ ْﻥ َﺗﻜَﻠَّﻢَ َﺗﻜَﻠَّﻢَ ﺑِﻌِﻠْ ٍﻢ‪ِ ،‬ﺇ َﺫﺍ ﺭَﺃَﻯ ﺍْﻟﻜَﻠَﺎ َﻡ ﺻَﻮَﺍﺑًﺎ‪،‬‬ ‫ﻭَﺇِﻥْ َﺳﻜَ َﺖ ﺳَﻜَﺖَ ِﺑِﻌﻠْﻢٍ‪ِ ،‬ﺇ َﺫﺍ َﻛﺎ َﻥ ﺍﻟ ُّﺴ ُﻜﻮ ُﺕ ﺻَ َﻮﺍﺑًﺎ‪َ ،‬ﻗِﻠﻴﻞُ ﺍﻟْﺨَﻮْﺽِ ِﻓﻴ َﻤﺎ ﻟَﺎ ﻳَ ْﻌِﻨﻴِﻪ‪ ،‬ﻳَ َﺨﺎﻑُ ِﻣ ْﻦ ﻟِ َﺴﺎﻧِﻪِ َﺃ َﺷﺪَّ‬ ‫ِﻣﻤَّﺎ ﻳَ َﺨﺎ ُﻑ ﻣﻦ َﻋﺪُ َّﻭﻩُ‪َ ،‬ﻳ ْﺤِﺒﺲُ ﻟِﺴَﺎَﻧُﻪ َﻛ َﺤﺒْﺴِﻪِ ﻟِﻌَﺪُﻭِّﻩِ؛ ﻟِﻴَﺄَْﻣ َﻦ ﻣﻦ ﺷَﺮَّﻩُ ﻭَﺳﻮء َﻋﺎﻗِﺒَِﺘﻪِ‪ ،‬ﻗَﻠِﻴﻞُ ﺍﻟ َّﻀﺤِﻚِ ﻓﻴﻤﺎ‬ ‫َﻳ ْﻀ َﺤ ُﻚ ﻓﻴﻪ ﺍﻟﻨَّﺎﺱُ‪ِ ،‬ﻟ ُﺴﻮ ِء ﻋَﺎﻗَِﺒِﺔ ﺍﻟ َّﻀ ِﺤﻚِ‪ ،‬ﺇِ ْﻥ ُﺳ ﱠﺮ ﺑِﺸَﻲْءٍ ﻣِ ّﻤَﺎ ُﻳﻮَﺍِﻓ ُﻖ ﺍﻟْ َﺤ ّﻖَ ﺗَﺒَ َّﺴ َﻢ‪ ،‬ﻳَﻜْ َﺮﻩُ ﺍْﻟ ِﻤ َﺰﺍﺡَ َﺧﻮًْﻓﺎ‬ ‫ِﻣ َﻦ ﺍﻟَّﻠِﻌ ِﺐ‪َ ،‬ﻓﺈِﻥْ ﻣَﺰَ َﺡ َﻗﺎﻝَ ﺣًَّﻘﺎ‪َ ،‬ﺑﺎﺳِﻂُ ﺍْﻟﻮَﺟِْﻪ‪ ،‬ﻃَﻴِّ ُﺐ ﺍْﻟ َﻜﻠَﺎ ِﻡ‪ ،‬ﻟَﺎ ﻳَﻤْﺪَ ُﺡ َﻧ ْﻔ َﺴُﻪ ِﺑﻤَﺎ ِﻓﻴﻪِ‪ ،‬ﻓَﻜَﻴْ َﻒ ﺑِ َﻤﺎ ﻟَﻴْﺲَ‬ ‫ﻓِﻴِﻪ؟! ﻳُﺤَ ِّﺬﺭُ ﻣﻦ ﻧَ ْﻔ َﺴُﻪ ﺃَﻥْ ُﺗﻐَْﻠ َﺐ َﻋﻠَﻰ َﻣﺎ َﺗﻬْﻮَﻯ ِﻣ ّﻤَﺎ ﻳُ ْﺴ ِﺨ ُﻂ ﻣَ ْﻮَﻟﺎﻩُ‪ ،‬ﻟَﺎ َﻳﻐَْﺘﺎﺏُ َﺃ َﺣﺪًﺍ‪َ ،‬ﻭَﻟﺎ َﻳ ْﺤِﻘ ُﺮ ﺃَﺣَﺪًﺍ‪َ ،‬ﻭَﻟﺎ‬ ‫ﻳَ ُﺴ ُّﺐ ﺃَ َﺣﺪًﺍ‪َ ،‬ﻭَﻟﺎ ﻳَ ْﺸ َﻤ ُﺖ ِﺑ ُﻤ ِﺼﻴِﺒﺔ‪ ،‬ﻭََﻟﺎ َﻳْﺒﻐِﻲ ﻋَﻠَﻰ ﺃَﺣَﺪٍ‪ ،‬ﻭََﻟﺎ ﻳَﺤْﺴِ ُﺪﻩُ‪ ،‬ﻭََﻟﺎ ُﻳ ِﺴﻲ ُء ﺍﻟ ّﻈَﻦﱠ ﺑَِﺄ َﺣﺪٍ ﺇَِّﻟﺎ ﲟَﻦْ‬ ‫َﻳ ْﺴَﺘﺤِﻖﱡ‪َ ،‬ﻳ ْﺤﺴُ ُﺪ ﺑِِﻌﻠْﻢٍ‪َ ،‬ﻭَﻳﻈُﻦُّ ﺑِﻌِْﻠ ٍﻢ‪َ ،‬ﻭﻳََﺘ َﻜﻠَّ ُﻢ ﺑِ َﻤﺎ ِﻓﻲ ﺍْﻟِﺈْﻧﺴَﺎﻥِ ِﻣ ْﻦ َﻋﻴْﺐٍ ﺑِﻌِﻠْﻢٍ‪َ ،‬ﻭَﻳﺴْﻜُﺖُ ﻋَﻦْ ﺣَِﻘﻴﻘَﺔِ َﻣﺎ ِﻓﻴِﻪ‬ ‫ِﺑﻌِْﻠ ٍﻢ‪َ ،‬ﻗﺪْ َﺟﻌَ َﻞ ﺍﻟْﻘُﺮْﺁﻥَ ﻭَﺍﻟ ُّﺴﻨََّﺔ َﻭﺍْﻟﻔِ ْﻘَﻪ ﺩََﻟْﻴَﻠﻪُ ِﺇﻟَﻰ ُﻛ ِﻞّ ﺧُُﻠﻖٍ َﺣﺴَ ٍﻦ ﺟَﻤِﻴ ٍﻞ‪َ ،‬ﺣﺎﻓِﻈًﺎ ﻟِ َﺠﻤِﻴ ِﻊ َﺟﻮَﺍ ِﺭﺣِِﻪ َﻋﻤَّﺎ‬ ‫ﻧُ ِﻬ َﻲ َﻋْﻨﻪُ‪ ،‬ﺇِﻥْ ﻣَ َﺸﻰ ﻣﺸﻰ ﺑِﻌِْﻠﻢٍ‪ ،‬ﻭَِﺇ ْﻥ َﻗﻌَﺪَ ﻗَﻌَ َﺪ ِﺑِﻌﻠْ ٍﻢ‪َ ،‬ﻳ ْﺠَﺘﻬِ ُﺪ ﻟَِﻴﺴَْﻠ َﻢ ﺍﻟَّﻨﺎﺱُ ﻣِ ْﻦ ِﻟ َﺴﺎِﻧِﻪ َﻭﻳَ ِﺪﻩِ‪ ،‬ﻟَﺎ َﻳﺠْﻬَﻞُ؛ َﻓِﺈ ْﻥ‬ ‫ُﺟﻬِ َﻞ َﻋَﻠْﻴﻪِ ﺣَُﻠ َﻢ‪ ،‬ﻭﻟَﺎ ﻳَ ْﻈﻠِ ُﻢ ﻓﺈِ ْﻥ ﻇُﻠِ َﻢ ﻋََﻔﺎ‪ ،‬ﻭﻟَﺎ َﻳﺒِْﻐﻲ ﻓِﺈ ْﻥ ﺑُﻐِﻲَ َﻋَﻠﻴِْﻪ ﺻَﺒَ َﺮ‪َ ،‬ﻳﻜْﻈِﻢُ ﻏَْﻴ َﻈُﻪ ﻟِﻴُ ْﺮﺿِﻲَ ﺭََّﺑﻪُ َﻭَﻳِﻐﻴﻆَ‬ ‫ﻋَﺪُﻭَّﻩُ‪ُ ،‬ﻣَﺘﻮَﺍ ِﺿ ٌﻊ ﻓِﻲ َﻧﻔْﺴِِﻪ‪ِ ،‬ﺇﺫَﺍ ِﻗﻴ َﻞ َﻟﻪُ ﺍﻟْﺤَ ُّﻖ َﻗﺒِﻠَﻪُ ِﻣﻦْ ﺻَِﻐ ٍﲑ َﺃﻭْ َﻛِﺒ ٍﲑ‪َ ،‬ﻳ ْﻄﻠُﺐُ ﺍﻟ ِّﺮْﻓَﻌﺔَ ِﻣ َﻦ ﺍﻟَّﻠِﻪ‪َ ،‬ﻟﺎ ﻣِ َﻦ‬ ‫ﺍﻟْﻤَﺨْﻠُﻮﻗِﲔَ‪ ،‬ﻣَﺎِﻗ ٌﺖ ﻟِْﻠﻜِْﺒﺮِ‪ ،‬ﺧَﺎﺋِﻒٌ َﻋﻠَﻰ ﻧَ ْﻔﺴِِﻪ ﻣِْﻨُﻪ‪َ ،‬ﻟﺎ َﻳَﺘﺂ َﻛ ُﻞ ِﺑﺎﻟْﻘُﺮْﺁ ِﻥ َﻭﻟَﺎ ُﻳﺤِﺐُّ ﺃَﻥْ ُﺗ ْﻘﻀﻰ ﻟﻪ ﺑِﻪِ ﺍﻟْ َﺤﻮَﺍﺋِﺞَ‪،‬‬ ‫َﻭﻟَﺎ َﻳ ْﺴَﻌﻰ ِﺑﻪِ ِﺇﻟَﻰ َﺃْﺑَﻨﺎ ِء ﺍﻟْ ُﻤﻠُﻮ ِﻙ‪ ،‬ﻭََﻟﺎ ُﻳ َﺠﺎِﻟﺲُ ِﺑﻪِ ﺍﻟَْﺄﻏْﻨِﻴَﺎءَ ﻟُِﻴﻜْ ِﺮُﻣﻮﻩُ‪ ،‬ﺇِ ْﻥ َﻛ َﺴ َﺐ ﺍﻟَّﻨﺎ ُﺱ ﻣِ َﻦ ﺍﻟ ُّﺪﻧَْﻴﺎ ﺍْﻟﻜَﺜِ َﲑ ﺑِﻠَﺎ‬

‫ﺑﺮﻋﺎﻳﺔ ﻣﺮﻛﺰ ﺭﻳﺎﺽ ﺍﻟﺼﺎﳊﲔ ﺍﻹﺳﻼﻣﻲ ﺑﺪﰊ‬ ‫‪16‬‬ ‫ِﻓﻘٍْﻪ ﻭََﻟﺎ ﺑَﺼِ َﲑﺓٍ‪ ،‬ﻛَ َﺴ َﺐ ُﻫ َﻮ ﺍﻟَْﻘِﻠﻴﻞَ ِﺑﻔِﻘْﻪٍ ﻭَﻋِﻠْ ٍﻢ‪ ،‬ﺇِﻥْ ﻟَِﺒ َﺲ ﺍﻟﻨَّﺎ ُﺱ ﺍﻟﻠَّﻴِّ َﻦ ﺍْﻟَﻔﺎ ِﺧ َﺮ ﻟَِﺒ َﺲ ﻫُ َﻮ ِﻣﻦَ ﺍﻟْﺤََﻠﺎﻝِ ﻣَﺎ َﻳﺴْﺘُﺮُ‬ ‫ﻋَ ْﻮ َﺭﺗَُﻪ‪ِ ،‬ﺇ ْﻥ ﻭُ ﱢﺳ َﻊ َﻋﻠَْﻴِﻪ ﻭَﺳﱠﻊَ‪ ،‬ﻭَِﺇﻥْ ﺃُﻣْ ِﺴ َﻚ َﻋﻠَْﻴِﻪ ﺃَ ْﻣﺴَ َﻚ‪ ،‬ﻳَ ْﻘﻨَ ُﻊ ﺑِﺎﻟَْﻘﻠِﻴ ِﻞ ﻓَﻴَﻜِْﻔﻴِﻪ‪ ،‬ﻭَﻳَ ْﺤﺬَﺭُ ﻋَﻠَﻰ َﻧ ْﻔﺴِِﻪ ﻣِ َﻦ‬ ‫ﺍﻟﺪُّﻧْﻴَﺎ ﻣَﺎ ﻳُﻄْﻐِﻴﻪِ‪َ ،‬ﻳْﺘﺒَ ُﻊ َﻭﺍﺟَِﺒﺎ ِﺕ ﺍﻟُْﻘ ْﺮﺁﻥِ ﻭَﺍﻟ ّﺴَُّﻨﺔِ‪ ،‬ﻳَْﺄ ُﻛﻞُ ﺍﻟﻄَّﻌَﺎﻡَ ِﺑﻌِﻠْﻢٍ‪َ ،‬ﻭَﻳﺸْﺮَﺏُ ِﺑِﻌﻠْ ٍﻢ‪ ،‬ﻭََﻳْﻠَﺒ ُﺲ ﺑِﻌِﻠْﻢٍ‪َ ،‬ﻭَﻳﻨَﺎ ُﻡ‬ ‫ِﺑِﻌﻠْﻢٍ‪َ ،‬ﻭُﻳ َﺠﺎﻣِ ُﻊ َﺃ ْﻫَﻠُﻪ ِﺑِﻌﻠْﻢٍ‪َ ،‬ﻭَﻳﺼْﺤَﺐُ ﺍْﻟﺈِ ْﺧﻮَﺍ َﻥ ﺑِﻌِْﻠ ٍﻢ‪ ،‬ﻳَ ُﺰﻭ ُﺭ ُﻫ ْﻢ ﺑِِﻌْﻠ ٍﻢ ﻭََﻳ ْﺴَﺘﺄْ ِﺫﻥُ ﻋََﻠْﻴﻬِ ْﻢ ﺑِﻌِﻠْﻢٍ‪َ ،‬ﻭﻳُﺠَﺎ ِﻭﺭُ ﺟَﺎ َﺭُﻩ‬ ‫ﺑِِﻌﻠْﻢٍ‪ ،‬ﻳُْﻠﺰِ ُﻡ َﻧ ْﻔﺴَﻪُ ِﺑ ﱠﺮ ﻭَﺍﻟِﺪَْﻳِﻪ‪َ :‬ﻓَﻴ ْﺨﻔِﺾُ ﻟَ ُﻬ َﻤﺎ َﺟَﻨﺎﺣَُﻪ‪ ،‬ﻭَﻳَ ْﺨِﻔﺾُ ِﻟﺼَ ْﻮِﺗ ِﻬ َﻤﺎ َﺻ ْﻮﺗَُﻪ‪َ ،‬ﻭﻳَﺒْﺬُ ُﻝ َﻟﻬُ َﻤﺎ ﻣَﺎَﻟُﻪ‪ ،‬ﻭَﻳَﻨْ ُﻈ ُﺮ‬ ‫ﺇَِﻟْﻴﻬِﻤَﺎ ﺑِﻌَْﻴﻦِ ﺍْﻟﻮَﻗَﺎ ِﺭ َﻭﺍﻟﺮَّ ْﺣﻤَﺔِ‪َ ،‬ﻳﺪْﻋُﻮ َﻟﻬُ َﻤﺎ ِﺑﺎْﻟﺒَﻘَﺎءِ‪ ،‬ﻭََﻳ ْﺸﻜُﺮُ َﻟ ُﻬ َﻤﺎ ﻋِﻨْ َﺪ ﺍْﻟﻜَِﺒ ِﺮ‪َ ،‬ﻟﺎ َﻳﻀْ َﺠ ُﺮ ﺑِ ِﻬﻤَﺎ‪ ،‬ﻭََﻟﺎ ﻳَ ْﺤﻘِ ُﺮ ُﻫﻤَﺎ‪،‬‬ ‫ِﺇﻥِ ﺍ ْﺳَﺘﻌَﺎَﻧﺎ ﺑِﻪِ ﻋََﻠﻰ ﻃَﺎ َﻋﺔٍ َﺃﻋَﺎَﻧﻬُﻤَﺎ‪َ ،‬ﻭﺇِﻥِ ﺍ ْﺳﺘَﻌَﺎَﻧﺎ ِﺑﻪِ ﻋَﻠَﻰ ﻣَ ْﻌﺼِﻴَﺔٍ َﻟ ْﻢ ُﻳﻌِﻨْ ُﻬ َﻤﺎ َﻋﻠَﻴْﻬَﺎ‪ ،‬ﻭَ َﺭَﻓ َﻖ ﺑِﻬِﻤَﺎ ِﻓﻲ ﻣَ ْﻌ ِﺼﻴَﺘِﻪِ‬ ‫ِﺇﻳَّﺎﻫُ َﻤﺎ ﺑِﺤُﺴْﻦِ ﺍﻟْﺄَ َﺩ ِﺏ؛ ِﻟﻴَﺮْ ِﺟﻌَﺎ ﻋَﻦْ ﻗَﺒِﻴ ِﺢ ﻣَﺎ ﺃَﺭَﺍﺩَﺍ ِﻣ َّﻤﺎ َﻟﺎ ﻳَ ْﺤﺴُ ُﻦ ِﺑﻬِ َﻤﺎ ِﻓﻌْﻠُﻪُ‪َ ،‬ﻳ ِﺼ ُﻞ ﺍﻟ َّﺮ ِﺣ َﻢ‪َ ،‬ﻭﻳَﻜْﺮَﻩُ ﺍﻟَْﻘﻄِﻴﻌَﺔَ‪،‬‬ ‫ﻣَﻦْ َﻗ َﻄﻌَُﻪ ﻟَ ْﻢ َﻳﻘْﻄَ ْﻌﻪُ‪ ،‬ﻣَﻦْ َﻋ َﺼﺎ ﺍﻟﻠَّﻪَ ﻓِﻴﻪِ ﺃَﻃَﺎﻉَ ﺍﻟﻠَّﻪَ ﻓِﻴﻪِ‪ ،‬ﻳَ ْﺼ َﺤﺐُ ﺍﻟْﻤُ ْﺆﻣِِﻨ َﲔ ﺑِﻌِﻠْﻢٍ‪َ ،‬ﻭﻳُﺠَﺎﻟِ ُﺴﻬُ ْﻢ ِﺑِﻌْﻠﻢٍ‪ ،‬ﻣَﻦْ‬ ‫ﺻَﺤِﺒَﻪُ ﻧَﻔََﻌﻪُ‪ ،‬ﺣَ َﺴ ُﻦ ﺍْﻟﻤُ َﺠﺎﻟَﺴَِﺔ ﻟِ َﻤﻦْ ﺟَﺎﻟَ َﺲ‪ِ ،‬ﺇ ْﻥ ﻋََّﻠﻢَ َﻏﻴْﺮَُﻩ َﺭﻓَ َﻖ ﺑِﻪِ‪َ ،‬ﻟﺎ ُﻳﻌَﻨِّﻒُ ﻣَﻦْ ﺃَﺧْﻄَﺄَ َﻭﻟَﺎ ﻳُ ْﺨﺠِﻠُُﻪ‪ ،‬ﺭَﻓِﻴﻖٌ‬ ‫ﻓِﻲ ُﺃُﻣﻮ ِﺭِﻩ‪َ ،‬ﺻُﺒﻮﺭٌ َﻋﻠَﻰ َﺗ ْﻌِﻠﻴﻢِ ﺍْﻟ َﺨﻴْﺮِ‪َ ،‬ﻳْﺄَﻧ ُﺲ ﺑِﻪِ ﺍﻟْﻤُﺘََﻌﻠِّﻢُ‪ ،‬ﻭََﻳﻔْﺮَ ُﺡ ِﺑﻪِ ﺍْﻟ ُﻤ َﺠﺎِﻟ ُﺲ‪ُ ،‬ﻣ َﺠﺎَﻟ َﺴُﺘﻪُ ﺗُِﻔﻴ ُﺪ ﺧَْﻴ ًﺮﺍ‪ ،‬ﻣُﺆَ ِّﺩ ٌﺏ‬ ‫ﻟِ َﻤﻦْ َﺟﺎﻟَ َﺴﻪُ ِﺑﺄَ َﺩﺏِ ﺍْﻟﻘُﺮْﺁ ِﻥ ﻭَﺍﻟ ّﺴُﻨَِّﺔ‪ِ ،‬ﺇﻥْ ﺃُﺻِﻴﺐَ ِﺑﻤُﺼِﻴﺒَﺔٍ‪ ،‬ﻓَﺎْﻟُﻘﺮْﺁ ُﻥ َﻭﺍﻟﺴُّّﻨَُﺔ ﻣُﺆَ ِﺩَّﺑﺎﻥِ؛ َﻳ ْﺤﺰَ ُﻥ ﺑِِﻌﻠْﻢٍ‪َ ،‬ﻭﻳَﺒْﻜِﻲ‬ ‫ﺑِِﻌْﻠ ٍﻢ‪َ ،‬ﻭﻳَ ْﺼﺒِﺮُ ﺑِِﻌﻠْﻢٍ‪َ ،‬ﻳَﺘﻄَ ّﻬَﺮُ ِﺑِﻌْﻠﻢٍ‪َ ،‬ﻭُﻳﺼَِﻠّﻲ ﺑِﻌِﻠْ ٍﻢ‪ ،‬ﻭَﻳُﺰَ ِﻛّﻲ ﺑِِﻌْﻠﻢٍ َﻭﻳَﺘَﺼَﺪَّ ُﻕ ِﺑِﻌﻠْ ٍﻢ‪ ،‬ﻭََﻳ ُﺼﻮ ُﻡ ﺑِِﻌْﻠ ٍﻢ‪َ ،‬ﻭَﻳ ُﺤﺞُّ ﺑِِﻌْﻠ ٍﻢ‬ ‫َﻭُﻳ َﺠﺎﻫِﺪُ ﺑِﻌِْﻠ ٍﻢ‪ ،‬ﻭَﻳَ ْﻜَﺘﺴِﺐُ ِﺑﻌِﻠْﻢٍ‪َ ،‬ﻭﻳُْﻨِﻔﻖُ ﺑِﻌِﻠْﻢٍ‪َ ،‬ﻳْﻨﺒَ ِﺴ ُﻂ ﻓِﻲ ﺍْﻟُﺄﻣُﻮ ِﺭ ﺑِﻌِْﻠ ٍﻢ‪ ،‬ﻭَﻳَْﻨَﻘِﺒ ُﺾ ﻋَْﻨ َﻬﺎ ِﺑﻌِﻠْﻢٍ‪َ ،‬ﻗﺪْ َﺃﺩََﺑّﻪُ‬ ‫ﺍﻟْﻘُﺮْﺁﻥُ ﻭَﺍﻟﺴُّﻨَّﺔُ‪ ،‬ﻳَﺘَﺼََﻔّ ُﺢ ﺍﻟُْﻘﺮْﺁﻥَ؛ ﻟﻴُ َﺆ ِّﺩ َﺏ ِﺑِﻪ ﻧَ ْﻔ َﺴﻪُ‪ ،‬ﻟَﺎ َﻳ ْﺮ َﺿﻰ ِﻣ ْﻦ َﻧ ْﻔﺴِِﻪ َﺃ ْﻥ ُﻳ َﺆﺩِّﻱَ ﻣَﺎ َﻓ َﺮ َﺽ ﺍﻟَّﻠﻪُ ﻋﻠﻴﻪ‬ ‫ﺑِﺠَﻬْﻞٍ‪َ ،‬ﻗ ْﺪ ﺟَﻌَﻞَ ﺍْﻟﻌِْﻠ َﻢ ﻭَﺍْﻟﻔِ ْﻘَﻪ ﺩََﻟْﻴﻠَُﻪ ﺇَِﻟﻰ ُﻛ ِﻞّ َﺧﻴْﺮٍ‪ ،‬ﺇِﺫَﺍ ﺩَ َﺭﺱَ ﺍﻟُْﻘ ْﺮﺁﻥَ َﻓِﺒ ُﺤ ُﻀﻮ ِﺭ َﻓ ْﻬﻢٍ َﻭﻋَﻘْ ٍﻞ‪ِ ،‬ﻫ َّﻤﺘُﻪُ ِﺇﻳَﻘﺎ ُﻉ‬ ‫ﺍﻟْﻔَﻬْﻢِ ﻟِﻤَﺎ ﺃَﻟْﺰَﻣَﻪُ ﺍﻟﻠَّﻪُ ﻣِﻦَ ﺍﺗَِّﺒﺎﻉِ ﻣَﺎ ﺃَﻣَ َﺮ َﻭﺍﻟِﺎﻧِْﺘﻬَﺎ ِء َﻋ ّﻤَﺎ َﻧ َﻬﻰ‪ ،‬ﻟَْﻴ َﺲ ﻫِﻤَُّﺘﻪُ ﻣََﺘﻰ َﺃﺧْﺘِ ُﻢ ﺍﻟﺴُّﻮ َﺭﺓَ؟ ﻫِﻤَُّﺘُﻪ‪ :‬ﻣََﺘﻰ‬ ‫َﺃ ْﺳَﺘ ْﻐﻨِﻲ ِﺑﺎﻟَﻠّﻪِ َﻋ ْﻦ َﻏﻴْ ِﺮِﻩ؟ َﻣَﺘﻰ ﺃَ ُﻛﻮﻥُ ﻣِ َﻦ ﺍْﻟﻤَُﺘّﻘِ َﲔ؟ ﻣََﺘﻰ َﺃﻛُﻮ ُﻥ ﻣِﻦَ ﺍﻟْ ُﻤ ْﺤ ِﺴِﻨﲔَ؟ َﻣَﺘﻰ ﺃَﻛُﻮ ُﻥ ِﻣ َﻦ ﺍﻟْﻤُﺘَﻮَﻛِّﻠِﲔَ؟‬ ‫ﻣَﺘَﻰ ﺃَﻛُﻮﻥُ ﻣِﻦَ ﺍﻟْﺨَﺎﺷِﻌِﲔَ؟ ﻣَﺘَﻰ ﺃَﻛُﻮﻥُ ﻣِﻦَ ﺍﻟﺼَّﺎﺑِﺮِﻳﻦَ؟ ﻣَﺘَﻰ ﺃَﻛُﻮﻥُ ﻣِﻦَ ﺍﻟﺼَّﺎﺩِﻗِﲔَ؟ ﻣَﺘَﻰ ﺃَﻛُﻮﻥُ ﻣِﻦَ ﺍﻟْﺨَﺎﺋِﻔِﲔَ؟‬ ‫َﻣَﺘﻰ َﺃﻛُﻮﻥُ ِﻣﻦَ ﺍﻟ َّﺮﺍ ِﺟﲔَ؟ ﻣََﺘﻰ ﺃَﺯْ َﻫ ُﺪ ِﻓﻲ ﺍﻟﺪُّﻧَْﻴﺎ؟ ﻣَﺘَﻰ ﺃَﺭْ َﻏ ُﺐ ﻓِﻲ ﺍْﻟﺂ ِﺧ َﺮِﺓ ﻣَﺘَﻰ َﺃﺗُﻮ ُﺏ ِﻣﻦَ ﺍﻟﺬُّﻧُﻮ ِﺏ؟ ﻣََﺘﻰ‬ ‫َﺃ ْﻋﺮِﻑُ ﺍﻟِّﻨَﻌ َﻢ ﺍﻟْ ُﻤَﺘﻮَﺍِﺗ َﺮﺓَ؟ َﻣَﺘﻰ ﺃَ ْﺷ ُﻜ ُﺮ َﻋَﻠْﻴ َﻬﺎ؟ َﻣﺘَﻰ ﺃَﻋْﻘِ ُﻞ ﻋَﻦِ ﺍﻟﻠَّﻪِ ‪-‬ﺟﻠﺖ ﻋﻈﻤﺘﻪ‪ -‬ﺍﻟْﺨِﻄَﺎﺏَ؟ ﻣَﺘَﻰ ﺃَﻓْﻘَﻪُ ﻣَﺎ‬ ‫ﺃَﺗْﻠُﻮ؟ ﻣََﺘﻰ َﺃ ْﻏِﻠ ُﺐ ﻧَﻔْﺴِﻲ َﻋَﻠﻰ َﻣﺎ َﺗ ْﻬ َﻮﻯ؟ َﻣَﺘﻰ ُﺃﺟَﺎﻫِﺪُ ِﻓﻲ ﺍﻟﻠَِّﻪ َﺣﻖَّ ﺍ ِﳉ َﻬﺎﺩِ؟ ﻣََﺘﻰ َﺃ ْﺣَﻔﻆُ ﻟِ َﺴﺎﻧِﻲ؟ ﻣَﺘَﻰ ﺃَﻏُﺾُّ‬ ‫َﻃﺮْﻓِﻲ؟ َﻣﺘَﻰ ﺃَ ْﺣﻔَ ُﻆ َﻓ ْﺮ ِﺟﻲ؟ ﻣََﺘﻰ ﺃَ ْﺳﺘَ ِﺤﻲ ِﻣﻦَ ﺍﻟﻠَِّﻪ َﺣ ّﻖَ ﺍْﻟﺤَﻴَﺎءِ؟ َﻣَﺘﻰ َﺃﺷَْﺘِﻐﻞُ ﺑِﻌَﻴْﺒِﻲ؟ ﻣَﺘَﻰ ﺃُ ْﺻﻠِﺢُ َﻣﺎ ﻓَﺴَﺪَ‬ ‫ﻣِﻦْ َﺃ ْﻣﺮِﻱ؟ ﻣََﺘﻰ ﺃُﺣَﺎ ِﺳ ُﺐ َﻧﻔْﺴِﻲ؟ َﻣَﺘﻰ ﺃََﺗﺰَﻭَّ ُﺩ ِﻟَﻴ ْﻮﻡِ َﻣﻌَﺎ ِﺩﻱ؟ َﻣَﺘﻰ ﺃَ ُﻛﻮ ُﻥ ﻋَ ِﻦ ﺍﻟَّﻠﻪِ ﺭَﺍ ِﺿﻴًﺎ؟ ﻣَﺘَﻰ ﺃَﻛُﻮ ُﻥ ﺑِﺎﻟﻠَِّﻪ‬ ‫ﻭَﺍﺛِﻘًﺎ؟ ﻣََﺘﻰ َﺃ ُﻛﻮﻥُ ﺑِ َﺰﺟْ ِﺮ ﺍﻟْﻘُ ْﺮﺁ ِﻥ ﻣَُﺘِّﻌ ًﻈﺎ؟ َﻣﺘَﻰ ﺃَ ُﻛﻮ ُﻥ ﺑِﺬِ ْﻛ ِﺮﻩِ َﻋ ْﻦ ﺫِﻛْ ِﺮ َﻏْﻴﺮِِﻩ ُﻣ ْﺸَﺘِﻐﻠًﺎ؟ َﻣَﺘﻰ ُﺃﺣِﺐُّ ﻣَﺎ َﺃﺣَﺐَّ؟‬ ‫ﻣََﺘﻰ ُﺃﺑِْﻐﺾُ ﻣَﺎ ﺃَﺑَْﻐ َﺾ؟ َﻣَﺘﻰ َﺃﻧْﺼَ ُﺢ ﻟِﻠَّﻪِ؟ َﻣﺘَﻰ ﺃُ ْﺧﻠِﺺُ َﻟُﻪ َﻋﻤَﻠِﻲ؟ َﻣَﺘﻰ ُﺃَﻗ ِّﺼ ُﺮ َﺃَﻣِﻠﻲ؟ َﻣَﺘﻰ َﺃَﺗَﺄ َّﻫ ُﺐ ِﻟَﻴ ْﻮ ِﻡ َﻣ ْﻮِﺗﻲ‬ ‫ﻭََﻗﺪْ ُﻏﻴِّﺐَ ﻋَِﻨّﻲ ﺃَ َﺟﻠِﻲ؟ ﻣَﺘَﻰ ُﺃ َﻋ ِّﻤ ُﺮ ﻗَﺒْ ِﺮﻱ‪َ ،‬ﻣﺘَﻰ ُﺃَﻓ ِﻜّﺮ ِﻓﻲ ﺍْﻟﻤَ ْﻮِﻗ ِﻒ ﻭَﺷِ ّﺪَِﺗﻪِ؟ ﻣََﺘﻰ ﺃُﻓَ ِّﻜﺮُ ِﻓﻲ ﺧَﻠْ َﻮِﺗﻲ ﻣَﻊَ ﺭَّﺑِﻲ؟‬

‫ﺷﺮﺡ ﺁﺩﺍﺏ ﲪﻠﺔ ﺍﻟﻘﺮﺁﻥ ﻟﻠﺸﻴﺦ ﺩ‪ .‬ﳏﻤﺪ ﺑﻦ ﻏﺎﻟﺐ ﺍﻟﻌﻤﺮﻱ ‪17‬‬ ‫َﻣﺘَﻰ ُﺃَﻓﻜِّ ُﺮ ِﻓﻲ ﺍﻟْﻤُْﻨﻘَﻠَﺐِ؟ َﻣﺘَﻰ ﺃَﺣْﺬَﺭُ ِﻣ ّﻤَﺎ ﺣَﺬَّ َﺭﻧِﻲ ِﻣﻨُْﻪ ﺭَِﺑّﻲ ﻣِ ْﻦ َﻧﺎ ٍﺭ ﺣَ ُّﺮﻫَﺎ َﺷ ِﺪﻳﺪٌ ﻭََﻗﻌْﺮُ َﻫﺎ ﺑَﻌِﻴ ٌﺪ َﻭﻋُﻤُْﻘﻬَﺎ‬ ‫َﻃ ِﻮﻳ ٌﻞ‪َ ،‬ﻟﺎ ﻳَ ُﻤﻮ ُﺕ َﺃ ْﻫﻠُﻬَﺎ َﻓَﻴ ْﺴﺘَ ِﺮﳛُﻮﺍ‪َ ،‬ﻭَﻟﺎ ﺗُﻘَﺎ ُﻝ َﻋﺜْﺮَﺗُﻬُ ْﻢ‪َ ،‬ﻭﻟَﺎ ﺗُ ْﺮ َﺣﻢُ َﻋْﺒﺮَﺗُﻬُﻢْ‪ ،‬ﻃَﻌَﺎﻣُﻬُ ُﻢ ﺍﻟ ّﺰَُّﻗﻮ ُﻡ‪ ،‬ﻭَﺷَ َﺮﺍُﺑ ُﻬ ُﻢ‬ ‫ﺍﻟْﺤَﻤِﻴﻢُ‪} ،‬ﻛُﻠَّﻤَﺎ ﻧَﻀِﺠَﺖْ ﺟُﻠُﻮﺩُﻫُﻢْ ﺑَﺪَّﻟْﻨَﺎﻫُﻢْ ﺟُﻠُﻮﺩًﺍ ﻏَﻴْﺮَﻫَﺎ ﻟِﻴَﺬُﻭﻗُﻮﺍ ﺍﻟْﻌَﺬَﺍﺏَ{]ﺍﻟﻨﺴﺎء‪ ،[٥٦ :‬ﻧَ ِﺪُﻣﻮﺍ َﺣْﻴ ُﺚ ﻟَﺎ‬ ‫َﻳْﻨَﻔﻌُ ُﻬ ُﻢ ﺍﻟَّﻨﺪَﻡُ‪ ،‬ﻭَ َﻋ ّﻀُﻮﺍ َﻋﻠَﻰ ﺍْﻟَﺄْﻳﺪِﻱ َﺃﺳَﻔًﺎ ﻋَﻠَﻰ ﺗَ ْﻘ ِﺼﲑِ ِﻫﻢْ ِﻓﻲ ﻃَﺎ َﻋِﺔ ﺍﻟّﻠَﻪِ‪ ،‬ﻭَ ُﺭ ُﻛﻮِﻧ ِﻬﻢْ ِﻟﻤَﻌَﺎ ِﺻﻲ ﺍﻟَّﻠﻪِ َﻓَﻘﺎﻝَ‪،‬‬ ‫ﻣِْﻨ ُﻬ ْﻢ َﻗﺎِﺋﻞٌ‪} :‬ﻳَﺎ ﻟَﻴَْﺘِﻨﻲ َﻗ ّﺪَﻣْ ُﺖ ِﻟﺤَﻴَﺎﺗِﻲ{ ]ﺍﻟﻔﺠﺮ‪َ [٢٤ :‬ﻭﻗَﺎﻝَ ﻗَﺎِﺋ ٌﻞ‪} :‬ﺭَ ِّﺏ ﺍﺭْﺟُِﻌﻮ ِﻥ َﻟﻌَِّﻠﻲ َﺃ ْﻋ َﻤ ُﻞ َﺻﺎِﻟ ًﺤﺎ ﻓِﻴﻤَﺎ‬ ‫ﺗَﺮَ ْﻛﺖُ{ ]ﺍﳌﺆﻣﻨﻮﻥ‪َ [١٠٠ :‬ﻭﻗَﺎﻝَ َﻗﺎﺋِ ٌﻞ‪} :‬ﻳَﺎ َﻭْﻳﻠََﺘَﻨﺎ َﻣﺎ ﻟِﻬَ َﺬﺍ ﺍﻟْﻜَِﺘﺎﺏِ َﻟﺎ ﻳُﻐَﺎﺩِﺭُ ﺻَﻐِﲑَﺓً ﻭَﻟَﺎ ﻛَﺒِﲑَﺓً ﺇِﻟَّﺎ ﺃَﺣْﺼَﺎﻫَﺎ{‬ ‫َﻭَﻗﺎ َﻝ َﻗﺎِﺋﻞٌ‪َ} :‬ﻳﺎ َﻭْﻳﻠَﺘَﺎ ﻟَْﻴﺘَﻨِﻲ َﻟﻢْ َﺃﺗَّ ِﺨﺬْ ﻓَُﻠﺎﻧًﺎ ﺧَﻠِﻴًﻠﺎ{ َﻭﻗَﺎﻟَ ْﺖ ِﻓﺮْﻗَﺔٌ ِﻣْﻨ ُﻬﻢْ‪ ،‬ﻭَﻭُ ُﺟﻮﻫُﻬُ ْﻢ َﺗَﺘﻘَﻠَّ ُﺐ ﻓِﻲ َﺃﻧْ َﻮﺍﻉِ ﺍْﻟَﻌﺬَﺍ ِﺏ‬ ‫َﻓَﻘﺎﻟُﻮﺍ‪َ} :‬ﻳﺎ ﻟَﻴَْﺘَﻨﺎ ﺃَﻃَﻌْﻨَﺎ ﺍﻟﻠَّﻪَ َﻭَﺃ َﻃ ْﻌَﻨﺎ ﺍﻟ ّﺮَ ُﺳﻮَﻟﺎ{]ﺍﻷﺣﺰﺍﺏ‪َ [٦٦ :‬ﻓﻬَﺬِِﻩ ﺍﻟَّﻨﺎﺭُ ﻳَﺎ َﻣ ْﻌ َﺸ َﺮ ﺍﻟْ ُﻤﺴْﻠِ ِﻤﲔَ‪ ،‬ﻳَﺎ َﺣ َﻤﻠَﺔَ‬ ‫ﺍﻟْﻘُﺮْﺁﻥِ‪َ ،‬ﺣﺬﱠﺭَﻫَﺎ ﺍﻟَّﻠُﻪ ﺍْﻟ ُﻤﺆِْﻣِﻨﲔَ ِﻓﻲ ﻏَْﻴﺮِ ﻣَ ْﻮ ِﺿ ٍﻊ ِﻣ ْﻦ ِﻛﺘَﺎِﺑِﻪ‪ ،‬ﺭﲪًﺔ ﻣﻨﻪ ﻟﻠﻤﺆﻣﻨﲔ‪َ ،‬ﻓﻘَﺎ َﻝ َﻋ َﺰّ ﻭَﺟَ َّﻞ‪} :‬ﻳَﺎ ﺃَّﻳُﻬَﺎ‬ ‫ﺍﻟَّﺬِﻳﻦَ ﺁﻣَﻨُﻮﺍ ُﻗﻮﺍ َﺃْﻧﻔُﺴَ ُﻜﻢْ ﻭََﺃﻫِْﻠﻴﻜُﻢْ ﻧَﺎ ًﺭﺍ ﻭَﻗُﻮ ُﺩ َﻫﺎ ﺍﻟَّﻨﺎﺱُ َﻭﺍﻟْ ِﺤ َﺠﺎ َﺭُﺓ َﻋﻠَﻴْﻬَﺎ ﻣََﻠﺎﺋِ َﻜﺔٌ ﻏِﻠَﺎﻅٌ ﺷِﺪَﺍﺩٌ ﻟَﺎ ﻳَﻌْ ُﺼﻮ َﻥ‬ ‫ﺍﻟﻠَّﻪَ ﻣَﺎ ﺃَﻣَﺮَﻫُﻢْ ﻭَﻳَﻔْﻌَﻠُﻮﻥَ ﻣَﺎ ﻳُﺆْﻣَﺮُﻭﻥَ{]ﺍﻟﺘﺤﺮﱘ‪ [٦ :‬ﻭَﻗَﺎ َﻝ ﻋَ َﺰّ َﻭﺟَﻞَّ‪َ } :‬ﻭﺍّﺗَُﻘﻮﺍ ﺍﻟﻨَّﺎ َﺭ ﺍَّﻟِﺘﻲ ُﺃ ِﻋ ّﺪَ ْﺕ ِﻟﻠْﻜَﺎِﻓ ِﺮﻳﻦَ{‬ ‫]ﺁﻝ ﻋﻤﺮﺍﻥ‪َ [١٣١ :‬ﻭَﻗﺎ َﻝ ﻋَﺰَّ َﻭ َﺟﻞَّ‪َ} :‬ﻳﺎ ﺃَُﻳّﻬَﺎ ﺍﻟَّ ِﺬﻳ َﻦ ﺁﻣَُﻨﻮﺍ ﺍﺗَُّﻘﻮﺍ ﺍﻟﻠَّﻪَ َﻭﻟْﺘَْﻨﻈُ ْﺮ َﻧ ْﻔ ٌﺲ َﻣﺎ َﻗ َّﺪﻣَﺖْ ﻟِﻐَﺪٍ ﻭَﺍﺗَّﻘُﻮﺍ ﺍﻟﻠَّﻪَ‬ ‫ِﺇﻥَّ ﺍﻟﻠَّ َﻪ َﺧِﺒﲑٌ ﺑِﻤَﺎ َﺗﻌْﻤَﻠُﻮ َﻥ{]ﺍﳊﺸﺮ‪.[١٨ :‬‬ ‫ﺛُ َّﻢ ﺣَ َّﺬ َﺭ ﺍﻟْﻤُﺆْﻣِﻨِﲔَ ﺃَﻥْ ﻳَﻐْﻔُﻠُﻮﺍ ﻋَﻤَّﺎ ﻓَﺮَﺽَ ﻋَﻠَﻴْﻬِﻢْ‪َ ،‬ﻭَﻣﺎ ﻋَﻬِﺪَُﻩ ﺇِﻟَْﻴ ِﻬ ْﻢ‪َ ،‬ﺃَّﻟﺎ ﻳُﻀَﱢﻴﻌﻮُﻩ‪ ،‬ﻭَﺃَﻥْ ﻳَﺤْﻔَﻈُﻮﺍ ﻣَﺎ ﺍﺳْﺘَﺮْﻋَﺎﻫُﻢْ‬ ‫ﻣِ ْﻦ ﺣُ ُﺪﻭ ِﺩﻩِ‪ ،‬ﻭََﻟﺎ َﻳ ُﻜﻮﻧُﻮﺍ َﻛَﻐْﻴ ِﺮﻫِﻢْ ِﻣ َّﻤ ْﻦ َﻓﺴَﻖَ َﻋﻦْ َﺃﻣْ ِﺮِﻩ َﻓَﻌ َﺬّﺑَﻬُﻢْ ﺑَِﺄﻧْ َﻮﺍﻉِ ﺍْﻟَﻌ َﺬﺍ ِﺏ‪َ ،‬ﻓﻘَﺎ َﻝ َﻋ َّﺰ َﻭ َﺟ َّﻞ‪َ } :‬ﻭَﻟﺎ‬ ‫َﺗﻜُﻮُﻧﻮﺍ َﻛﺎّﻟَ ِﺬﻳﻦَ ﻧَ ُﺴﻮﺍ ﺍﻟَّﻠﻪَ َﻓَﺄﻧﺴَﺎ ُﻫ ْﻢ َﺃﻧُﻔ َﺴﻬُ ْﻢ ﺃُﻭﻟَﺌِ َﻚ ﻫُ ُﻢ ﺍﻟْﻔَﺎ ِﺳُﻘﻮ َﻥ{]ﺍﳊﺸﺮ‪ُ [١٩ :‬ﺛ َّﻢ ﺃَﻋَْﻠﻢَ ﺍْﻟﻤُﺆِْﻣﻨِﲔَ َﺃﻧَُّﻪ َﻟﺎ‬ ‫ﻳَﺴْﺘَﻮِﻱ َﺃ ْﺻ َﺤﺎ ُﺏ ﺍﻟﻨَّﺎ ِﺭ ﻭَﺃَﺻْﺤَﺎﺏُ ﺍﻟْﺠَﻨَِّﺔ ﻓََﻘﺎﻝَ ﻋَ َّﺰ ﻭَﺟَ َّﻞ‪َ} :‬ﻟﺎ َﻳﺴَْﺘ ِﻮﻱ َﺃﺻْﺤَﺎﺏُ ﺍﻟَﻨّﺎﺭِ َﻭَﺃ ْﺻﺤَﺎﺏُ ﺍﻟْﺠََﻨِّﺔ‬ ‫َﺃ ْﺻﺤَﺎ ُﺏ ﺍﻟْﺠََّﻨِﺔ ُﻫﻢُ ﺍﻟَْﻔﺎﺋِﺰُﻭ َﻥ{]ﺍﳊﺸﺮ‪ [٢٠ :‬ﻓَﺎﻟْ ُﻤ ْﺆِﻣ ُﻦ ﺍْﻟَﻌﺎﻗِ ُﻞ ِﺇ َﺫﺍ ﺗََﻠﺎ ﺍﻟُْﻘ ْﺮﺁﻥَ ﺍﺳْﺘَﻌْ َﺮ َﺽ ﺍْﻟُﻘ ْﺮﺁﻥَ‪ ،‬ﻓَﻜَﺎ َﻥ‬ ‫ﻛَﺎﻟْﻤِﺮْﺁﺓِ ﻳَﺮَﻯ ِﺑ َﻬﺎ ﻣَﺎ َﺣﺴُﻦَ ِﻣﻦْ ِﻓ ْﻌﻠِِﻪ‪ ،‬ﻭَﻣَﺎ َﻗﺒُﺢَ ِﻣﻨُْﻪ‪َ ،‬ﻓ َﻤﺎ ﺣَ ﱠﺬﺭَﻩُ َﻣﻮْﻟَﺎﻩُ َﺣ ِﺬ َﺭﻩُ‪ ،‬ﻭَﻣَﺎ ﺧَ ّﻮَﻓَُﻪ ِﻣ ْﻦ ﻋِﻘَﺎﺑِِﻪ ﺧَﺎﻓَُﻪ‪،‬‬ ‫َﻭَﻣﺎ ﺭَ َﻏّﺒَُﻪ ﻓِﻴِﻪ ﻣَﻮْﻟَﺎُﻩ ﺭَ ِﻏ َﺐ ﻓِﻴِﻪ ﻭَﺭَ َﺟﺎُﻩ‪َ ،‬ﻓﻤَﻦْ َﻛﺎﻧَﺖْ َﻫﺬِﻩِ ﺻَِﻔﺘَﻪُ‪َ ،‬ﺃ ْﻭ َﻣﺎ ﻗَﺎ َﺭﺏَ ﻫَﺬِﻩِ ﺍﻟﺼَِّﻔَﺔ‪ ،‬ﻓَﻘَﺪْ َﺗَﻠﺎُﻩ َﺣﻖَّ‬ ‫ﺗِﻠَﺎ َﻭِﺗِﻪ‪َ ،‬ﻭ َﺭ َﻋﺎُﻩ ﺣَ َّﻖ ﺭِ َﻋﺎَﻳﺘِﻪِ‪َ ،‬ﻭﻛَﺎ َﻥ ﻟَُﻪ ﺍْﻟﻘُ ْﺮﺁﻥُ َﺷﺎﻫِ ًﺪﺍ َﻭ َﺷِﻔﻴًﻌﺎ َﻭﺃَِﻧﻴﺴًﺎ َﻭﺣِ ْﺮﺯًﺍ‪ ،‬ﻭََﻣ ْﻦ ﻛَﺎ َﻥ ﻫَ َﺬﺍ َﻭﺻََﻔﻪُ‪َ ،‬ﻧَﻔ َﻊ‬ ‫َﻧ ْﻔ َﺴُﻪ َﻭﻧَﻔَﻊَ َﺃ ْﻫﻠَُﻪ‪َ ،‬ﻭ َﻋﺎﺩَ َﻋَﻠﻰ ﻭَﺍﻟِﺪَﻳِْﻪ‪َ ،‬ﻭﻋَﻠَﻰ ﻭَﻟَ ِﺪﻩِ ُﻛ ﱠﻞ ﺧَْﻴﺮٍ ِﻓﻲ ﺍﻟ ّﺪُﻧْﻴَﺎ ﻭَﻓِﻲ ﺍﻟْﺂﺧِ َﺮﺓِ‪.‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫ﺑﺮﻋﺎﻳﺔ ﻣﺮﻛﺰ ﺭﻳﺎﺽ ﺍﻟﺼﺎﳊﲔ ﺍﻹﺳﻼﻣﻲ ﺑﺪﰊ‬ ‫‪18‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫ﺷﺮﺡ ﺁﺩﺍﺏ ﲪﻠﺔ ﺍﻟﻘﺮﺁﻥ ﻟﻠﺸﻴﺦ ﺩ‪ .‬ﳏﻤﺪ ﺑﻦ ﻏﺎﻟﺐ ﺍﻟﻌﻤﺮﻱ ‪19‬‬ ‫‪َ - ٢٢‬ﺣﺪَّﺛَﻨَﺎ ﺃَﺑُﻮ ﺑَﻜْ ٍﺮ ﻋَﺒْﺪُ ﺍﻟَّﻠﻪِ ﺑْ ُﻦ ُﺳَﻠﻴْﻤَﺎ َﻥ ﺍﻟﺴِّ ِﺠ ْﺴﺘَﺎﻧِ ُّﻲ‪َ ،‬ﻗﺎ َﻝ‪ :‬ﻧﺎ َﺃُﺑﻮ ﺍﻟ ّﻄَﺎﻫِ ِﺮ ﺃَ ْﺣﻤَ ُﺪ ﺑْﻦُ ُﻋﻤَ َﺮ ﻗَﺎﻝَ‪ :‬ﻧﺎ ﺍﺑْﻦُ‬ ‫َﻭﻫْﺐٍ‪َ ،‬ﻗﺎﻝَ‪َ :‬ﺃﺧْﺒَ َﺮﻧِﻲ َﻳ ْﺤَﻴﻰ ﺑْﻦُ َﺃُّﻳﻮﺏَ‪َ ،‬ﻋﻦْ َﺯﺑَّﺎ َﻥ ْﺑ ِﻦ َﻓﺎِﺋﺪٍ‪َ ،‬ﻋﻦْ َﺳﻬْ ِﻞ ْﺑﻦِ ُﻣﻌَﺎ ٍﺫ ﺍْﻟﺠُﻬَﻨِﻲِّ‪ ،‬ﻋَﻦْ ﺃَِﺑﻴِﻪ‪َ ،‬ﺃﻥَّ‬ ‫ﺭَ ُﺳﻮ َﻝ ﺍﻟﻠَِّﻪ ﷺ ﻗَﺎ َﻝ‪» :‬ﻣَﻦْ َﻗ َﺮَﺃ ﺍﻟُْﻘﺮْﺁﻥَ ﻭَ َﻋ ِﻤﻞَ ﺑِ َﻤﺎ ﻓِﻴِﻪ‪ُ ،‬ﺃْﻟﺒِﺲَ َﻭﺍﻟِ َﺪْﻳﻪِ َﺗﺎﺟًﺎ َﻳ ْﻮﻡَ ﺍﻟْﻘَِﻴﺎﻣَِﺔ‪ ،‬ﺿَﻮْﺅﻩُ َﺃﺣْ َﺴﻦُ ِﻣﻦْ‬ ‫ﺿَ ْﻮ ِء ﺍﻟ َﺸّ ْﻤ ِﺲ‪ ،‬ﻓِﻲ ُﺑﻴُﻮ ِﺕ ﺍﻟﺪُّْﻧَﻴﺎ َﻟﻮْ ﻛَﺎﻧَﺖْ ِﻓﻴِﻪ‪ ،‬ﻓَﻤﺎ ﻇَّﻨُ ُﻜﻢْ ِﺑﺎﻟَّﺬِﻱ َﻋ ِﻤﻞَ ﺑِ َﻬﺬَﺍ«‪.‬‬ ‫‪َ - ٢٣‬ﺃﺧَْﺒﺮَﻧَﺎ ﺃَﺑُﻮ ﻋَﺒْ ِﺪ ﺍﻟَّﻠﻪِ َﺃﺣْﻤَ ُﺪ ﺑْ ُﻦ ﺍْﻟﺤُ َﺴْﻴﻦِ ﺑْ ِﻦ ﻋَْﺒﺪِ ﺍْﻟ َﺠﺒَّﺎ ِﺭ ﺍﻟ ُﺼّﻮﻓِﻲُّ َﻗﺎﻝَ‪ :‬ﻧﺎ ﺷُﺠَﺎﻉُ ْﺑﻦُ َﻣ ْﺨَﻠﺪٍ ﻗَﺎﻝَ‪:‬‬ ‫ﻧﺎ َﻳ ْﻌَﻠﻰ ْﺑﻦُ ُﻋَﺒْﻴﺪٍ َﻋﻦِ ﺍْﻟَﺄ ْﻋ َﻤﺶِ‪ ،‬ﻋَﻦْ ﺧَﻴَْﺜﻤَﺔَ‪َ ،‬ﻗﺎﻝَ‪\" :‬ﻣَ َّﺮﺕِ ﺍﻣْﺮَﺃَﺓٌ ﺑِِﻌﻴ َﺴﻰ ﺍْﺑ ِﻦ ﻣَﺮْﻳَﻢَ ﻓَﻘَﺎَﻟﺖْ‪ :‬ﻃُﻮْﺑﻲ ِﻟ ِﺤ ْﺠ ٍﺮ‬ ‫َﺣﻤَﻠَ َﻚ‪ ،‬ﻭَﻟَِﺜﺪْ ٍﻱ ﺭَﺿَ ْﻌ َﺖ ﻣِﻨْﻪُ‪ ،‬ﻓَﻘَﺎﻝَ ﻋِﻴﺴَﻰ‪ :‬ﻃُﻮﺑَﻰ ِﻟﻤَ ْﻦ ﻗَﺮَﺃَ ﺍْﻟُﻘ ْﺮﺁﻥَ ُﺛ َﻢّ ﻋَ ِﻤ َﻞ ِﺑِﻪ\"‪.‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫ﺑﺮﻋﺎﻳﺔ ﻣﺮﻛﺰ ﺭﻳﺎﺽ ﺍﻟﺼﺎﳊﲔ ﺍﻹﺳﻼﻣﻲ ﺑﺪﰊ‬ ‫‪20‬‬ ‫‪َ - ٢٤‬ﺣ َّﺪﺛَﻨَﺎ ُﻋ َﻤ ُﺮ ﺑْﻦُ َﺃُّﻳﻮ َﺏ ﺍﻟﺴََّﻘ ِﻄﻲُّ ﻗَﺎﻝَ‪ :‬ﻧﺎ ُﻋَﺒْﻴﺪُ ﺍﻟَﻠِّﻪ ْﺑ ُﻦ ُﻋ َﻤﺮَ ﺍْﻟَﻘ َﻮﺍﺭِﻳﺮِﻱُّ ﻗَﺎﻝَ‪ :‬ﻧﺎ ﺃَُﺑﻮ َﺃ ْﺣ َﻤﺪَ ﺍﻟﺰُّﺑَﻴْﺮِﻱُّ‪،‬‬ ‫ﻗَﺎ َﻝ‪ :‬ﻧﺎ ﺑَ ِﺸﲑُ ﺑْ ُﻦ ُﻣ َﻬﺎ ِﺟﺮٍ‪ ،‬ﻋَﻦْ َﻋﺒْﺪِ ﺍﻟَّﻠﻪِ ﺑْﻦِ ُﺑ َﺮﻳْ َﺪﺓَ‪ ،‬ﻋَ ْﻦ َﺃِﺑﻴِﻪ‪ ،‬ﻋَﻦِ ﺍﻟﻨَّﺒِﻲِّ ﷺ َﻗﺎﻝَ‪» :‬ﻳَﺠِﻲ ُء ﺍﻟُْﻘ ْﺮﺁ ُﻥ ﻳَ ْﻮﻡَ‬ ‫ﺍﻟْﻘِﻴَﺎﻣَﺔِ ﺇِﻟَﻰ ﺍﻟﺮَّﺟُﻞِ ﻛَﺎﻟﺮَّﺟُﻞِ ﺍﻟﺸَّﺎﺣِﺐِ‪َ ،‬ﻓَﻴﻘُﻮ ُﻝ ﻟَﻪُ‪َ :‬ﻣﻦْ ﺃَْﻧﺖَ؟ َﻓَﻴﻘُﻮ ُﻝ‪َ :‬ﺃﻧَﺎ ﺍﻟَّﺬِﻱ ﺃَ ْﻇﻤَْﺄ ُﺕ ﻧَ َﻬﺎ َﺭ َﻙ َﻭﺃَﺳْ َﻬﺮْ ُﺕ‬ ‫َﻟﻴْﻠَﻚَ«‪.‬‬ ‫‪ - ٢٥‬ﺣَﺪَّﺛَﻨَﺎ َﺃﺑُﻮ ﺑَ ْﻜ ٍﺮ َﻋﺒْﺪُ ﺍﻟَّﻠِﻪ ْﺑ ُﻦ ُﺳَﻠْﻴﻤَﺎ َﻥ‪َ ،‬ﻗﺎ َﻝ‪ :‬ﻧﺎ َﺃُﺑﻮ ﺍﻟ َﻄّﺎﻫِ ِﺮ َﺃ ْﺣ َﻤ ُﺪ ﺑْﻦُ َﻋ ْﻤ ٍﺮﻭ َﻗﺎﻝَ‪ :‬ﻧﺎ َﻋﺒْﺪُ ﺍﻟَﻠِّﻪ ْﺑ ُﻦ‬ ‫َﻭﻫْﺐٍ‪َ ،‬ﻗﺎﻝَ‪ :‬ﺃَ ْﺧَﺒ َﺮِﻧﻲ ُﻣﻮ َﺳﻰ ﺑْﻦُ َﺃُّﻳﻮﺏَ‪َ ،‬ﻋ ْﻦ َﻋﻤِّﻪِ ِﺇﻳَﺎ ِﺱ ْﺑ ِﻦ َﻋﺎِﻣ ٍﺮ ﺃَﻥَّ َﻋﻠِ َّﻲ ْﺑﻦَ َﺃﺑِﻲ ﻃَﺎﻟِ ٍﺐ ﻗَﺎ َﻝ ﻟَﻪُ‪ِ :‬ﺇَﻧّ َﻚ ِﺇﻥْ‬ ‫ﺑَﻘَﻴْﺖَ ﻓَ َﺴُﻴﻘْ َﺮُﺃ ﺍْﻟُﻘﺮْﺁ ُﻥ ﻋََﻠﻰ َﺛَﻠﺎَﺛِﺔ َﺃ ْﺻَﻨﺎﻑٍ‪ :‬ﺻِْﻨﻒ ﻟَِّﻠِﻪ ﺗﻌﺎﱃ‪ ،‬ﻭَﺻِﻨْﻒ ﻟِﻠﺪُّﻧْﻴَﺎ‪ ،‬ﻭَﺻِﻨْﻒ ﻟِﻠْﺠَﺪَﻝِ‪ ،‬ﻓَﻤَﺘَﻰ ُﻃﻠِﺐَ‬ ‫ﺑِﻪِ ﺃُ ْﺩ ِﺭﻙَ\"‪.‬‬ ‫ﻗَﺎﻝَ ﻣُﺤَ َّﻤﺪُ ﺑْﻦُ ﺍْﻟ ُﺤﺴَﻴْ ِﻦ‪َ :‬ﻓﻘَﺪْ َﺫﻛَ ْﺮﺕُ ﺃَﺧْﻠَﺎ َﻕ ﺍﻟ ِّﺼﻨْﻒِ ﺍﻟَّﺬِﻳﻦَ ﻗَﺮَﺅﻭﺍ ﺍﻟْﻘُﺮْﺁﻥَ ﻳُﺮِﻳﺪُﻭﻥَ ﺍﻟﻠَّﻪِ ﻋَﺰَّ ﻭَﺟَﻞَّ‪ ،‬ﻭَﺃَﻧَﺎ‬ ‫َﺃﺫْ ُﻛﺮُ ﺍﻟﺼِّْﻨﻔَﻴْ ِﻦ ﺍﻟﻠ َﺬْﻳﻦِ ﻳُ ِﺮﻳﺪﺍﻥ ِﺑِﻘﺮَﺍ َءِﺗ ِﻬﻤﺎ ﺍﻟﺪُّﻧْﻴَﺎ ﻭَﺍﻟْﺠَﺪَﻝَ‪ ،‬ﻭَﺃَﺻِﻒُ ﺃَﺧْﻠَﺎﻗَﻬُﻢْ؛ ﺣَﺘَّﻰ ﻳَﻌْﺮِﻓَﻬَﺎ ﻣَﻦِ ﺍﺗَّﻘَﻰ ﺍﻟﻠَّﻪَ‬ ‫‪-‬ﺟَﻠﱠ ْﺖ َﻋ َﻈﻤﺘُُﻪ‪َ -‬ﻓَﻴﺤْﺬَ َﺭﻫُﻤَﺎ‪.‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫ﺷﺮﺡ ﺁﺩﺍﺏ ﲪﻠﺔ ﺍﻟﻘﺮﺁﻥ ﻟﻠﺸﻴﺦ ﺩ‪ .‬ﳏﻤﺪ ﺑﻦ ﻏﺎﻟﺐ ﺍﻟﻌﻤﺮﻱ ‪21‬‬ ‫َﺑﺎﺏُ َﺃ ْﺧَﻠﺎﻕِ َﻣ ْﻦ ﻗَﺮََﺃ ﺍﻟْﻘُ ْﺮﺁﻥَ‬ ‫َﻟﺎ ُﻳ ِﺮﻳ ُﺪ ِﺑِﻪ ﺍﻟَّﻠﻪَ َﻋﺰَّ َﻭﺟَ َﻞّ‬ ‫ﻗَﺎﻝَ ﻣُ َﺤ َّﻤﺪُ ﺑْﻦُ ﺍْﻟ ُﺤﺴَﻴْﻦِ ﺭﲪﻪ ﺍﷲ‪ :‬ﻓَﺄَﻣَّﺎ ﻣَﻦْ ﻗَﺮَﺃَ ﺍﻟْﻘُﺮْﺁﻥَ ﻟِﻠﺪُّﻧْﻴَﺎ ﻭَﻟِﺄَﺑْﻨَﺎءِ ﺍﻟﺪُّﻧْﻴَﺎ‪َ ،‬ﻓِﺈ َّﻥ ِﻣﻦْ َﺃ ْﺧﻠَﺎﻗِِﻪ ﺃَ ْﻥ َﻳ ُﻜﻮﻥَ‬ ‫َﺣﺎِﻓﻈًﺎ ِﻟ ُﺤﺮُﻭﻑِ ﺍْﻟﻘُﺮْﺁﻥِ‪ُ ،‬ﻣﻀَﻴًِّﻌﺎ ِﻟ ُﺤ ُﺪﻭﺩِﻩِ‪ُ ،‬ﻣَﺘﻌَﻈِّﻤًﺎ ِﻓﻲ ﻧَﻔْﺴِﻪِ‪ُ ،‬ﻣﺘَ َﻜِّﺒ ًﺮﺍ َﻋﻠَﻰ َﻏْﻴ ِﺮِﻩ‪َ ،‬ﻗﺪِ ﺍّﺗَ َﺨﺬَ ﺍﻟْﻘُﺮْﺁﻥَ ﺑِ َﻀﺎ َﻋًﺔ‬ ‫ﻳَﺘَﺄﻛَ ُﻞ ﺑِﻪِ ﺍْﻟَﺄﻏْﻨَِﻴﺎءَ‪َ ،‬ﻭﻳَ ْﺴَﺘﻘْﻀِﻲ ِﺑِﻪ ﺍْﻟ َﺤﻮَﺍﺋِﺞَ‪ ،‬ﻳُﻌَﻈِّﻢُ َﺃْﺑَﻨﺎءَ ﺍﻟ ُﺪّْﻧﻴَﺎ ﻭَُﻳ َﺤﻘِّ ُﺮ ﺍﻟْﻔَُﻘ َﺮﺍ َء‪ ،‬ﺇِﻥْ ﻋَﻠﱠ َﻢ ﺍْﻟَﻐﻨِﻲَّ ﺭَﻓَ َﻖ ِﺑِﻪ ﻃَﻤًَﻌﺎ‬ ‫ﻓِﻲ ُﺩْﻧﻴَﺎُﻩ‪ ،‬ﻭَﺇِﻥْ ﻋَﻠﱠﻢَ ﺍﻟَْﻔﻘِ َﲑ ﺯَﺟَﺮَُﻩ َﻭ َﻋﻨََّﻔُﻪ؛ ِﻟَﺄَﻧّﻪُ َﻟﺎ ﺩُْﻧَﻴﺎ َﻟُﻪ ُﻳ ْﻄ َﻤﻊُ ﻓِﻴ َﻬﺎ‪ ،‬ﻳَ ْﺴﺘَﺨْﺪِ ُﻡ ِﺑﻪِ ﺍﻟُْﻔَﻘﺮَﺍ َء‪ ،‬ﻭَﻳَﺘِﻴُﻪ ِﺑِﻪ ﻋَﻠَﻰ‬ ‫ﺍﻟْﺄَﻏْﻨِﻴَﺎءِ‪ ،‬ﺇِ ْﻥ ﻛَﺎ َﻥ ﺣَ َﺴ َﻦ ﺍﻟ َّﺼ ْﻮﺕِ‪َ ،‬ﺃﺣَ َّﺐ َﺃ ْﻥ َﻳ ْﻘﺮَﺃَ ِﻟْﻠﻤُﻠُﻮ ِﻙ‪ ،‬ﻭَﻳُ َﺼﻠِّ َﻲ ﺑِ ِﻬ ْﻢ؛ ﻃَﻤَﻌًﺎ ﻓِﻲ ﺩُﻧَْﻴﺎ ُﻫ ْﻢ‪َ ،‬ﻭِﺇ ْﻥ َﺳَﺄﻟَﻪُ‬ ‫ﺍﻟْﻔُﻘَﺮَﺍءُ ﺍﻟﺼَّﻠَﺎﺓَ ﺑِﻬِﻢْ‪ ،‬ﺛَُﻘ َﻞ ﺫَﻟِ َﻚ ﻋََﻠْﻴﻪِ؛ ﻟِِﻘﻠَِّﺔ ﺍﻟﺪُّْﻧَﻴﺎ ﻓِﻲ ﺃَﻳْﺪِﻳ ِﻬﻢْ‪ِ ،‬ﺇّﻧَ َﻤﺎ ﻃََﻠُﺒُﻪ ﺍﻟ ُّﺪْﻧَﻴﺎ َﺣﻴْﺚُ ﻛَﺎﻧَﺖْ ﺭَﺑَ َﺾ ﻋِْﻨ َﺪ َﻫﺎ‪،‬‬ ‫َﻳﻔْﺨَﺮُ ﻋَﻠَﻰ ﺍﻟﻨَّﺎﺱِ ِﺑﺎْﻟُﻘ ْﺮﺁﻥِ‪ ،‬ﻭَﻳَﺤَْﺘ ّﺞُ َﻋَﻠﻰ ﻣَﻦْ ﺩُﻭَﻧﻪُ ِﻓﻲ ﺍﻟْ ِﺤﻔْﻆِ ِﺑﻔَﻀْ ِﻞ ﻣَﺎ َﻣﻌَُﻪ ﻣِﻦَ ﺍْﻟﻘِ َﺮﺍءَﺍﺕِ‪َ ،‬ﻭ ِﺯﻳَﺎﺩَﺓِ‬ ‫ﺍﻟْﻤَﻌْﺮِﻓَﺔِ ﺑِﺎﻟْﻐَﺮِﺍﺋﺐ ِﻣﻦَ ﺍﻟْﻘِﺮَﺍءَﺍ ِﺕ‪ ،‬ﺍﻟَّﺘِﻲ ﻟَﻮْ ﻋَﻘَﻞَ ﻟَﻌَﻠِﻢَ ﺃَﻧَّﻪُ ﻳَﺠِﺐُ ﻋَﻠَﻴْﻪِ ﺃَﻥْ ﻟَﺎ ﻳَﻘْﺮَﺃَ ﺑِﻬَﺎ‪ ،‬ﻓَﺘَ َﺮﺍُﻩ َﺗﺎﺋِ ًﻬﺎ ُﻣﺘَﻜَِﺒّﺮًﺍ‪،‬‬ ‫ﻛَِﺜﲑَ ﺍﻟْﻜَﻠَﺎ ِﻡ ﺑِﻐَْﻴ ِﺮ ﺗَﻤْﻴِﻴ ٍﺰ‪ ،‬ﻳَﻌِﻴﺐُ ﻛُ َّﻞ ﻣَﻦْ ﻟَ ْﻢ َﻳﺤْﻔَﻆْ َﻛﺤِ ْﻔﻈِِﻪ‪َ ،‬ﻭﻣَﻦْ ﻋَﻠِ َﻢ َﺃﻧَّﻪُ َﻳﺤَْﻔﻆُ َﻛ ِﺤ ْﻔﻈِﻪِ َﻃﻠَﺐَ ﻋَْﻴَﺒُﻪ‬ ‫ُﻣَﺘ َﻜﺒِّﺮًﺍ ﻓِﻲ ِﺟﻠْ َﺴِﺘﻪِ‪ُ ،‬ﻣَﺘَﻌﺎ ِﻇ ًﻤﺎ ﻓِﻲ َﺗﻌِْﻠﻴ ِﻤِﻪ ِﻟﻐَﻴْ ِﺮﻩِ‪َ ،‬ﻟﻴْﺲَ ِﻟﻠْ ُﺨﺸُﻮ ِﻉ ِﻓﻲ َﻗﻠِْﺒِﻪ ﻣَﻮْ ِﺿ ٌﻊ‪َ ،‬ﻛِﺜ َﲑ ﺍﻟﻀَّ ِﺤ ِﻚ َﻭﺍﻟْﺨَ ْﻮﺽِ‬ ‫ِﻓﻴﻤَﺎ ﻟَﺎ ﻳَﻌْﻨِﻴِﻪ‪َ ،‬ﻳﺸَْﺘِﻐ ُﻞ َﻋﻤَّﻦْ ﻳَْﺄﺧُﺬُ َﻋَﻠﻴِْﻪ ِﺑ َﺤ ِﺪﻳﺚِ َﻣﻦْ َﺟﺎﻟَﺴَُﻪ‪ ،‬ﻫُﻮَ ِﺇﻟَﻰ ﺍﺳِْﺘ َﻤﺎ ِﻉ ﺣَ ِﺪﻳﺚِ ﺟَِﻠﻴ ِﺴِﻪ ﺃَﺻَْﻐﻰ ﻣِْﻨُﻪ‬ ‫ِﺇﻟَﻰ ﺍﺳِْﺘﻤَﺎ ِﻉ َﻣ ْﻦ َﻳﺠِ ُﺐ ﻋََﻠﻴْﻪِ ﺃَ ْﻥ ﻳَﺴْﺘَ ِﻤ َﻊ ﻟَﻪُ‪ ،‬ﻳُ ّﺮِﻱ ﺃَّﻧَﻪُ َﻟﻢْ ﻳَ ْﺴﺘَ ِﻤ ْﻊ ﺣَﺎِﻓ ًﻈﺎ‪َ ،‬ﻓﻬُﻮَ ﺇَِﻟﻰ ﺍﺳِﺘ َﻤﺎ ِﻉ ﻛََﻠﺎﻡِ ﺍﻟﻨَّﺎﺱِ‬ ‫ﺃَ ْﺷ َﻬﻰ ﻣِْﻨُﻪ ﺇِﻟَﻰ َﻛﻠَﺎ ِﻡ ﺍﻟ َﺮّ ِّﺏ َﻋ َﺰّ ﻭَ َﺟ َﻞّ‪ ،‬ﻟَﺎ َﻳ ْﺨ َﺸ ُﻊ ﻋِﻨْ َﺪ ﺍ ْﺳِﺘﻤَﺎ ِﻉ ﺍْﻟُﻘﺮْﺁﻥِ‪َ ،‬ﻭﻟَﺎ َﻳْﺒ ِﻜﻲ‪َ ،‬ﻭﻟَﺎ ﻳَ ْﺤ َﺰﻥُ‪َ ،‬ﻭﻟَﺎ ﻳَْﺄ ُﺧﺬُ‬ ‫ﻧَ ْﻔﺴَُﻪ ﺑِﺎْﻟِﻔﻜْﺮِ ِﻓﻴﻤَﺎ ﻳُْﺘﻠَﻰ َﻋَﻠْﻴﻪِ‪ ،‬ﻭَﻗَﺪْ ُﻧﺪِﺏَ ﺇَِﻟﻰ َﺫﻟِ َﻚ‪ ،‬ﺭَﺍﻏِﺐٌ ﻓِﻲ ﺍﻟ ُّﺪْﻧﻴَﺎ‪َ ،‬ﻭﻣَﺎ ﻗَ َّﺮ َﺏ ﻣِﻨْ َﻬﺎ‪َ ،‬ﻟ َﻬﺎ َﻳ ْﻐﻀَﺐُ‬ ‫َﻭﻳَﺮْﺿَﻰ‪ ،‬ﺇِ ْﻥ ﻗَ َّﺼ َﺮ َﺭ ُﺟﻞٌ ِﻓﻲ ﺣَﻘِّﻪِ‪َ ،‬ﻗﺎ َﻝ‪َ :‬ﺃﻫْﻞُ ﺍﻟْﻘُﺮْﺁﻥِ َﻟﺎ ﻳُﻘَ ﱠﺼ ُﺮ ﻓِﻲ ﺣُُﻘﻮِﻗﻬِﻢْ‪ ،‬ﻭَﺃَ ْﻫ ُﻞ ﺍﻟُْﻘﺮْﺁﻥِ ﺗُﻘْ َﻀﻰ‬ ‫َﺣﻮَﺍِﺋ ُﺠ ُﻬﻢْ‪ ،‬ﻳَﺴَْﺘ ْﻘ ِﻀﻲ ﻣِﻦَ ﺍﻟﻨَّﺎﺱِ ﺣَﻖﱠ ﻧَ ْﻔﺴِِﻪ‪ ،‬ﻭََﻟﺎ ﻳَ ْﺴَﺘﻘْﻀِﻲ ﻣِ ْﻦ َﻧﻔْﺴِِﻪ َﻣﺎ ِﻟَﻠِّﻪ ﻋَﻠَْﻴ َﻬﺎ‪ ،‬ﻳَ ْﻐ َﻀﺐُ ﻋََﻠﻰ َﻏْﻴ ِﺮِﻩ َﺯﻋَﻢَ‬ ‫ﻟِﻠَِّﻪ‪ ،‬ﻭَﻟَﺎ َﻳﻐْﻀَ ُﺐ ﻋَﻠَﻰ َﻧﻔْ ِﺴﻪِ ِﻟَّﻠﻪِ‪ ،‬ﻭَﻟﺎ ُﻳَﺒﺎِﻟﻲ ﻣِﻦْ ﺃَﻳْﻦَ ﺍ ْﻛﺘَﺴَ َﺐ‪ ،‬ﻣِ ْﻦ ﺣَ َﺮﺍ ٍﻡ َﺃ ْﻭ ﺣََﻠﺎ ٍﻝ‪ ،‬ﻗَ ْﺪ َﻋ ُﻈﻤَﺖِ ﺍﻟ ّﺪُﻧَْﻴﺎ ﻓِﻲ‬ ‫َﻗْﻠﺒِِﻪ‪ ،‬ﺇِ ْﻥ َﻓﺎﺗَﻪُ ِﻣْﻨ َﻬﺎ ﺷَ ْﻲءٌ َﻟﺎ َﻳ ِﺤ ُﻞّ َﻟﻪُ َﺃﺧْﺬُُﻩ‪َ ،‬ﺣﺰِ َﻥ َﻋﻠَﻰ َﻓ ْﻮﺗِِﻪ َﻟﺎ َﻳﺘَﺄَ ّﺩَﺏُ ﺑَِﺄﺩَﺏِ ﺍﻟْﻘُﺮْﺁﻥِ‪ ،‬ﻭََﻟﺎ َﻳﺰْﺟُﺮُ َﻧ ْﻔ َﺴُﻪ ﻋَ ِﻦ‬ ‫ﺍﻟْﻮَﻋْﺪِ ﻭَﺍﻟْﻮَﻋِﻴﺪِ‪ ،‬ﻟَﺎﻩٍ ﻏَﺎِﻓﻞٌ َﻋ َّﻤﺎ ﻳَْﺘﻠُﻮ َﺃ ْﻭ ﻳُﺘَْﻠﻰ ﻋَﻠَْﻴﻪِ‪ ،‬ﻫِ ّﻤَُﺘُﻪ ِﺣﻔْﻆُ ﺍْﻟﺤُ ُﺮﻭ ِﻑ‪ِ ،‬ﺇﻥْ َﺃﺧْ َﻄَﺄ ﻓِﻲ ﺣَﺮْﻑٍ ﺳَﺎءَﻩُ‬ ‫َﺫﻟِﻚَ؛ ﻟِﺌََﻠّﺎ ﻳَﻨْﻘُ َﺺ َﺟﺎﻫُﻪُ ِﻋْﻨ َﺪ ﺍْﻟﻤَﺨْﻠُﻮﻗِ َﲔ‪ ،‬ﻓََﺘْﻨُﻘ َﺺ ُﺭﺗَْﺒﺘُﻪُ ﻋِْﻨ َﺪﻫُﻢْ‪ ،‬ﻓَﺘَ َﺮﺍﻩُ ﻣَ ْﺤﺰُﻭﻧًﺎ َﻣﻐْﻤُﻮﻣًﺎ ِﺑ َﺬِﻟ َﻚ‪ ،‬ﻭََﻣﺎ َﻗﺪْ‬ ‫ﺿَﻴَّﻌَُﻪ ِﻓﻴﻤَﺎ ﺑَﻴَْﻨُﻪ َﻭﺑَﻴْﻦَ ﺍﻟّﻠَِﻪ ِﻣ ّﻤَﺎ َﺃَﻣ َﺮ ِﺑِﻪ ﰲ ﺍﻟْﻘُﺮْﺁﻥُ ﺃَﻭْ ﻧَﻬَﻰ ﻋَﻨْﻪُ‪ ،‬ﻏَْﻴ ُﺮ ﻣُ ْﻜﺘَ ِﺮ ٍﺙ ِﺑِﻪ‪ ،‬ﺃَﺧْﻠَﺎُﻗﻪُ ﻓِﻲ ﻛَِﺜﲑٍ ﻣِ ْﻦ ﺃُُﻣﻮﺭِﻩِ‬ ‫َﺃ ْﺧَﻠﺎﻕُ ﺍﻟْﺠُﻬَّﺎ ِﻝ‪ ،‬ﺍﻟَّﺬِﻳﻦَ ﻟَﺎ ﻳَﻌْﻠَﻤُﻮﻥَ‪ ،‬ﻟَﺎ َﻳْﺄ ُﺧﺬُ ﻧَ ْﻔﺴَُﻪ ﺑِﺎْﻟﻌَ َﻤ ِﻞ ِﺑ َﻤﺎ ﺃَﻭْﺟَﺐَ ﻋََﻠْﻴِﻪ ﺍْﻟﻘُ ْﺮﺁﻥُ‪ ،‬ﺇِﺫْ ﺳَﻤِﻊَ ﺍﻟَﻠّﻪَ ﻋَ َّﺰ َﻭﺟَ َّﻞ‬ ‫َﻗﺎ َﻝ‪} :‬ﻭََﻣﺎ ﺁﺗَﺎ ُﻛ ُﻢ ﺍﻟ َّﺮﺳُﻮﻝُ ﻓَﺨُ ُﺬﻭﻩُ ﻭََﻣﺎ ﻧَﻬَﺎﻛُ ْﻢ ﻋَﻨْﻪُ ﻓَﺎْﻧَﺘ ُﻬﻮﺍ{]ﺍﳊﺸﺮ‪َ ،[٧ :‬ﻓ َﻜﺎ َﻥ ﺍﻟْﻮَﺍﺟِﺐِ ﻋَﻠَﻴْﻪِ ﺃَﻥْ ﻳُﻠْﺰِﻡَ‬ ‫َﻧ ْﻔﺴَﻪُ َﻃﻠَ َﺐ ﺍﻟْﻌِْﻠﻢِ ﻟِﻤَﻌْ ِﺮَﻓﺔِ ﻣَﺎ َﻧ َﻬﻰ َﻋْﻨُﻪ ﺍﻟﺮَّ ُﺳﻮ ُﻝ ﷺ ﻓََﻴْﻨﺘَ ِﻬ َﻲ َﻋْﻨﻪُ‪ ،‬ﻗَِﻠﻴ ُﻞ ﺍﻟّﻨَﻈَﺮِ ِﻓﻲ ﺍْﻟِﻌْﻠ ِﻢ ﺍّﻟَ ِﺬﻱ ﻫُﻮَ َﻭﺍﺟِ ٌﺐ‬

‫ﺑﺮﻋﺎﻳﺔ ﻣﺮﻛﺰ ﺭﻳﺎﺽ ﺍﻟﺼﺎﳊﲔ ﺍﻹﺳﻼﻣﻲ ﺑﺪﰊ‬ ‫‪22‬‬ ‫َﻋَﻠْﻴِﻪ ِﻓﻴ َﻤﺎ ﺑَﻴَْﻨُﻪ ﻭَﺑَﻴْﻦَ ﺍﻟَّﻠِﻪ ﻋَ َﺰّ ﻭَ َﺟ َﻞّ‪َ ،‬ﻛﺜِﲑُ ﺍﻟَﻨّﻈَﺮِ ﻓِﻲ ﺍْﻟﻌِﻠْﻢِ ﺍﻟَّﺬِﻱ ﻳَﺘَ َﺰﻳَّﻦُ ﺑِِﻪ ِﻋْﻨ َﺪ َﺃ ْﻫﻞِ ﺍﻟ ُﺪّْﻧَﻴﺎ ِﻟﻴُﻜْﺮِﻣُﻮُﻩ ﺑِ َﺬِﻟﻚَ‪،‬‬ ‫ﻗَﻠِﻴﻞُ ﺍْﻟ َﻤ ْﻌ ِﺮَﻓﺔِ ﺑِﺎْﻟﺤَﻠَﺎ ِﻝ ﻭَﺍﻟْ َﺤﺮَﺍ ِﻡ ﺍﻟَّ ِﺬﻱ َﻧ َﺪَﺑﻪُ ﺍﻟّﻠَُﻪ ِﺇﻟَﻴْﻪِ‪ ،‬ﺛُ َّﻢ ﺭَﺳُﻮُﻟُﻪ ﻟَِﻴْﺄ ُﺧ َﺬ ﺍْﻟ َﺤَﻠﺎﻝَ ِﺑِﻌْﻠﻢٍ‪ ،‬ﻭَﻳَْﺘ ُﺮﻙَ ﺍﻟْﺤَﺮَﺍ َﻡ ِﺑِﻌْﻠ ٍﻢ‪،‬‬ ‫ﻟَﺎ َﻳ ْﺮ َﻏﺐُ ﰲ ﻣَﻌْ ِﺮَﻓﺔِ ﻋِﻠْﻢِ ﺍﻟّﻨَِﻌ ِﻢ‪ ،‬ﻭََﻟﺎ ﻓِﻲ ﻋِﻠْ ِﻢ ُﺷﻜْ ِﺮ ﺍْﻟﻤُْﻨﻌِ ِﻢ‪ِ ،‬ﺗَﻠﺎ َﻭُﺗُﻪ ِﻟﻠُْﻘ ْﺮﺁﻥِ ﺗَ ُﺪﻝُّ ﻋََﻠﻰ ِﻛﱪ ِﻓﻲ ﻧَﻔْ ِﺴﻪِ‪َ ،‬ﻭَﺗﺰَُﻳّ ٍﻦ‬ ‫ِﻋﻨْ َﺪ ﺍﻟ َﺴّﺎﻣِﻌِ َﲔ ﻣِﻨُْﻪ‪ ،‬ﻟَﻴْ َﺲ ﻟَُﻪ ُﺧﺸُﻮ ٌﻉ‪َ ،‬ﻓﻴَﻈْ َﻬﺮَ َﻋﻠَﻰ ﺟَ َﻮﺍ ِﺭﺣِِﻪ‪ِ ،‬ﺇ َﺫﺍ َﺩﺭَﺱَ ﺍﻟْﻘُ ْﺮﺁﻥَ‪ ،‬ﺃَﻭْ ﺩَ َﺭ َﺳﻪُ ﻋََﻠﻴِْﻪ ﻏَْﻴ ُﺮﻩُ ﻫِ َّﻤﺘُُﻪ‬ ‫ﻣَﺘَﻰ َﻳﻘْ َﻄ ُﻊ‪َ ،‬ﻟْﻴ َﺲ ِﻫﻤَّﺘُُﻪ َﻣﺘَﻰ ﻳَ ْﻔ َﻬﻢُ‪ ،‬ﻟَﺎ ﻳَﺘََﻔﻜَّﺮُ ﻋِْﻨ َﺪ ﺍﻟِّﺘﻠَﺎﻭَﺓِ ِﺑﻀُﺮُﻭ ٍﺏ ﺃَﻣَْﺜﺎ ِﻝ ﺍْﻟﻘُﺮْﺁ ِﻥ‪َ ،‬ﻭَﻟﺎ ﻳَِﻘﻒُ ِﻋْﻨﺪَ ﺍْﻟﻮَﻋْﺪِ‬ ‫َﻭﺍﻟْ َﻮﻋِﻴ ِﺪ‪َ ،‬ﻳْﺄﺧُ ُﺬ َﻧﻔْﺴَُﻪ ِﺑﺮِ َﺿﺎ ﺍﻟْﻤَ ْﺨُﻠﻮِﻗ َﲔ‪ ،‬ﻭََﻟﺎ ُﻳَﺒﺎﻟِﻲ ﺑِ َﺴﺨَﻂِ ﺭَ ِّﺏ ﺍْﻟَﻌﺎَﻟ ِﻤﲔَ‪ ،‬ﻳُﺤِ ُّﺐ ﺃَﻥْ ُﻳﻌْﺮَﻑَ ِﺑ َﻜْﺜ َﺮﺓِ ﺍﻟ ّﺪَﺭْﺱِ‪،‬‬ ‫َﻭُﻳ ْﻈ ِﻬ ُﺮ ﺧَﺘْﻤَُﻪ ﻟِْﻠﻘُﺮْﺁ ِﻥ ِﻟَﻴ ْﺤﻈَﻰ ﻋِْﻨ َﺪ ُﻫ ْﻢ‪ ،‬ﻗَ ْﺪ َﻓَﺘﻨَﻪُ ُﺣﺴْ ُﻦ َﺛَﻨﺎءِ ﺍ َﳉ َﻬﻠَِﺔ ﻣَﻦْ ﺟَ ِﻬﻠَﻪُ َﻳ ْﻔ َﺮ ُﺡ ِﺑ َﻤ ْﺪ ِﺡ ﺍْﻟَﺒﺎﻃِﻞِ‪َ ،‬ﻭَﺃﻋْ َﻤﺎﻟُﻪُ‬ ‫ﺃَ ْﻋﻤَﺎ ُﻝ ﺃَﻫْﻞِ ﺍْﻟﺠَﻬْﻞِ‪ ،‬ﻳََّﺘﺒِﻊُ ﻫَ َﻮﺍُﻩ ِﻓﻴﻤَﺎ ُﺗ ِﺤ ُّﺐ َﻧﻔْﺴُﻪُ‪َ ،‬ﻏﻴْﺮُ ﻣَُﺘﺼَّﻔِ ٍﺢ ِﻟ َﻤﺎ ﺯﺟﺮَُﻩ ﺍﻟْﻘُﺮْﺁﻥُ ﻋَﻨْﻪُ‪ ،‬ﺇِﻥْ َﻛﺎﻥَ ﻣِ َﻤّﻦْ‬ ‫ﻳُﻘْ ِﺮ ُﺉ‪ ،‬ﻏَ ِﻀ َﺐ َﻋﻠَﻰ َﻣﻦْ ﻗَ َﺮﺃَ َﻋَﻠﻰ َﻏْﻴ ِﺮِﻩ‪ ،‬ﺇِ ْﻥ ﺫُ ِﻛﺮَ ﻋِﻨْ َﺪﻩُ َﺭ ُﺟ ٌﻞ ِﻣ ْﻦ َﺃﻫْﻞِ ﺍْﻟُﻘﺮْﺁ ِﻥ ﺑِﺎﻟ َّﺼَﻠﺎ ِﺡ َﻛﺮِﻩَ ﺫَﻟِﻚَ‪ ،‬ﻭَِﺇﻥْ‬ ‫ﺫُ ِﻛﺮَ ﻋِْﻨ َﺪﻩُ ِﺑﻤَﻜْ ُﺮﻭﻩٍ َﺳ ّﺮَُﻩ ﺫَِﻟﻚَ‪َ ،‬ﻳﺴْ َﺨﺮُ ِﺑﻤَﻦْ ُﺩﻭَﻧﻪُ‪َ ،‬ﻳﻬْﻤِﺰُ ﺑِ َﻤ ْﻦ ﻓَﻮَْﻗﻪُ ﻳََﺘَﺘَّﺒ ُﻊ ﻋُﻴُﻮ َﺏ َﺃ ْﻫ ِﻞ ﺍْﻟﻘُ ْﺮﺁ ِﻥ؛ ﻟِﻴَﻀَﻊَ‬ ‫ﻣِْﻨ ُﻬﻢْ‪َ ،‬ﻭﻳَ ْﺮَﻓﻊَ ِﻣﻦْ َﻧ ْﻔﺴِِﻪ‪َ ،‬ﻳﺘَﻤَﻨَّﻰ ﺃَ ْﻥ ﻳُ ْﺨﻄِ َﺊ ﻏَﻴْ ُﺮُﻩ‪َ ،‬ﻭَﻳﻜُﻮﻥَ ُﻫﻮَ ﺍﻟْ ُﻤﺼِﻴﺐُ َﻭَﻣﻦْ ﻛَﺎﻧَﺖْ َﻫﺬِﻩِ ﺻِﻔََﺘﻪُ َﻓَﻘﺪْ َﺗَﻌﺮَّ َﺽ‬ ‫ﻟِ َﺴ َﺨ ِﻂ ﻣَﻮْﻟَﺎﻩُ ﺍْﻟﻜَﺮِﱘِ‪ ،‬ﻭََﺃ ْﻋﻈَ ُﻢ ِﻣ ْﻦ ﺫَﻟِ َﻚ ﺃﻥْ َﺃ ْﻇﻬَ َﺮ َﻋَﻠﻰ َﻧ ْﻔﺴِِﻪ ﺷَِﻌﺎ َﺭ ﺍﻟ َﺼّﺎﻟِﺤِﲔَ ﺑِِﺘَﻠﺎ َﻭﺓِ ﺍﻟْﻘُﺮْﺁﻥِ‪َ ،‬ﻭَﻗ ْﺪ َﺿﻴَّ َﻊ‬ ‫ﻓِﻲ ﺍْﻟﺒَﺎ ِﻃ ِﻦ َﻣﺎ ﻳَﺠِ ُﺐ ﻟَِّﻠِﻪ‪َ ،‬ﻭﺭَﻛِﺐَ َﻣﺎ ﻧَ َﻬﺎُﻩ ﻋَْﻨُﻪ َﻣﻮْﻟَﺎُﻩ‪ ،‬ﻛُ ُّﻞ ﺫَِﻟﻚَ ﺑِ ُﺤ ﱢﺐ ﺍﻟﺮِّﻳَﺎﺳَﺔِ ﻭَﺍﻟْﻤَﻴْﻞِ ﺇِﻟَﻰ ﺍﻟﺪُّﻧْﻴَﺎ‪ ،‬ﻗَ ْﺪ ﻓََﺘَﻨﻪُ‬ ‫ﺍﻟْﻌُﺠْﺐُ ﺑِﺤِﻔْﻆِ ﺍﻟْﻘُﺮْﺁﻥِ‪َ ،‬ﻭﺍْﻟِﺈ َﺷﺎ َﺭﺓِ ﺇِﻟَْﻴﻪِ ِﺑﺎﻟْﺄَﺻَﺎﺑِ ِﻊ‪ِ .‬ﺇﻥْ َﻣﺮِ َﺽ ﺃَﺣَﺪٌ ﻣِﻦْ َﺃﺑَْﻨﺎ ِء ﺍﻟﺪُّﻧَْﻴﺎ َﺃ ْﻭ ﻣُﻠُﻮ ِﻛﻬَﺎ‪ ،‬ﻓَﺴَﺄََﻟُﻪ ﺃَﻥْ‬ ‫ﻳَﺨِْﺘﻢَ َﻋَﻠْﻴﻪِ َﺳﺎﺭَﻉَ ِﺇﻟَْﻴﻪِ‪ ،‬ﻭَ ُﺳ ﱠﺮ ﺑِ َﺬﻟِﻚَ‪ ،‬ﻭَﺇِ ْﻥ َﻣ ِﺮﺽَ ﺍْﻟَﻔﻘِ ُﲑ ﺍﻟْﻤَﺴُْﺘﻮ ُﺭ‪ ،‬ﻓَ َﺴَﺄﻟَﻪُ َﺃﻥْ ﻳَﺨِْﺘﻢَ َﻋﻠَْﻴِﻪ ﺛَﻘُ َﻞ َﺫﻟِﻚَ َﻋَﻠْﻴﻪِ‪،‬‬ ‫َﻳﺤْﻔَﻆُ ﺍْﻟﻘُ ْﺮﺁ َﻥ ﻭََﻳْﺘُﻠﻮﻩُ ﺑِِﻠ َﺴﺎِﻧِﻪ‪َ ،‬ﻭَﻗﺪْ َﺿَّﻴ َﻊ ﺍﻟْﻜَِﺜﲑَ ﻣِﻦْ ﺃَﺣْﻜَﺎﻣِﻪِ‪َ .‬ﺃ ْﺧﻠَﺎﻗُُﻪ َﺃ ْﺧﻠَﺎ ُﻕ ﺍْﻟ ُﺠ َّﻬﺎ ِﻝ‪ ،‬ﺇِ ْﻥ ﺃَﻛَﻞَ َﻓِﺒَﻐْﻴﺮِ‬ ‫ِﻋْﻠﻢٍ‪ ،‬ﻭَﺇِ ْﻥ ﺷَﺮِ َﺏ ﻓَِﺒَﻐﻴْ ِﺮ ﻋِﻠْﻢٍ‪َ ،‬ﻭﺇِ ْﻥ َﻟﺒِ َﺲ ﻓَِﺒَﻐْﻴﺮِ ِﻋﻠْﻢٍ‪َ ،‬ﻭﺇِﻥْ ﺟَﺎﻣَﻊَ ﺃَﻫْﻠَُﻪ ﻓَﺒَِﻐﻴْﺮِ ِﻋﻠْ ٍﻢ‪ ،‬ﻭَﺇِﻥْ ﻧَﺎ َﻡ َﻓِﺒﻐَْﻴﺮِ ﻋِﻠْ ٍﻢ‪َ ،‬ﻭِﺇﻥْ‬ ‫ﺻَ ِﺤ َﺐ َﺃْﻗﻮَﺍﻣًﺎ ﺃَﻭْ َﺯﺍ َﺭ ُﻫﻢْ‪َ ،‬ﺃ ْﻭ َﺳَﻠّ َﻢ َﻋَﻠﻴْ ِﻬﻢْ‪َ ،‬ﺃ ِﻭ ﺍﺳْﺘَﺄْﺫَ َﻥ ﻋََﻠْﻴ ِﻬ ْﻢ‪ ،‬ﻓَ َﺠﻤِﻴﻊُ َﺫِﻟﻚَ ﻳَ ْﺠﺮِﻱ ﺑَِﻐﻴْﺮِ ِﻋﻠْ ٍﻢ ِﻣ ْﻦ ﻛِﺘَﺎ ٍﺏ‬ ‫ﺃَﻭْ ُﺳﻨَّﺔٍ‪َ ،‬ﻭﻏَﻴْ ُﺮﻩُ ﻣِﻤَّ ْﻦ َﻳﺤَْﻔ ُﻆ ُﺟ ْﺰءًﺍ ﻣِﻦَ ﺍﻟُْﻘﺮْﺁ ِﻥ ﻣُ َﻄﺎﻟِ ٌﺐ ﻟِﻨَ ْﻔﺴِﻪِ ِﺑﻤَﺎ َﺃﻭْﺟَﺐَ ﺍﻟَّﻠﻪُ ﻋَﻠَﻴِْﻪ ِﻣﻦْ ِﻋْﻠﻢِ ﺃَﺩَﺍ ِء ﻓَ َﺮﺍِﺋﻀِِﻪ‬ ‫ﻭَﺍ ْﺟﺘِﻨَﺎ ِﺏ ﻣَﺤَﺎ ِﺭِﻣﻪِ‪َ ،‬ﻭﺇِ ْﻥ ﻛَﺎﻥَ ﻟَﺎ ُﻳ ْﺆﺑَﻪُ َﻟُﻪ َﻭَﻟﺎ ﻳُﺸَﺎﺭُ ِﺇﻟَﻴْﻪِ ﺑِﺎﻟْﺄَﺻَﺎﺑِ ِﻊ‪ .‬ﻗَﺎﻝَ ُﻣﺤَﻤَّ ُﺪ ﺑْ ُﻦ ﺍْﻟﺤُ َﺴْﻴ ِﻦ‪َ :‬ﻓ َﻤ ْﻦ ﻛَﺎَﻧ ْﺖ‬ ‫َﻫ ِﺬِﻩ َﺃ ْﺧﻠَﺎَﻗُﻪ َﺻﺎﺭَ ﻓِﺘَْﻨﺔً ِﻟ ُﻜ ِّﻞ ﻣَ ْﻔﺘُﻮ ٍﻥ؛ ِﻟَﺄَﻧُّﻪ ِﺇ َﺫﺍ َﻋﻤِﻞَ ﺑِﺎْﻟﺄَ ْﺧﻠَﺎﻕِ ﺍﻟَّﺘِﻲ َﻟﺎ ﺗَﺤْﺴُﻦُ ﺑِﻤِْﺜﻠِﻪِ ﺍﻗْﺘَﺪَﻯ ِﺑﻪِ ﺍْﻟﺠُﻬَّﺎ ُﻝ‪ ،‬ﻓَﺈِ َﺫﺍ‬ ‫ﻋِﻴ َﺐ ﺍْﻟﺠَﺎﻫِﻞُ‪ ،‬ﻗَﺎﻝَ‪ :‬ﻓُﻠَﺎ ٌﻥ ﺍْﻟ َﺤﺎﻣِ ُﻞ ِﻟﻜِﺘَﺎﺏِ ﺍﻟّﻠَﻪِ َﻓَﻌ َﻞ ﻫَﺬَﺍ‪ ،‬ﻭَﻧ ْﺤ ُﻦ ﺃَﻭْﻟَﻰ ﺃَﻥْ َﻧﻔَْﻌَﻠﻪُ‪ ،‬ﻭََﻣﻦْ ﻛَﺎﻧَﺖْ َﻫ ِﺬِﻩ َﺣﺎﻟَﻪُ‪،‬‬ ‫ﻓََﻘ ْﺪ ﺗَﻌَ َّﺮﺽَ َﻟﻌَ ِﻈﻴﻢٍ‪ ،‬ﻭَﺛََﺒَﺘ ْﺖ ﻋََﻠﻴِْﻪ ﺍﻟْﺤُﺠَُّﺔ‪َ ،‬ﻭَﻟﺎ ُﻋﺬْ َﺭ ﻟَُﻪ ِﺇﻟَّﺎ َﺃ ْﻥ َﻳُﺘﻮ َﺏ‪َ ،‬ﻭﺇَِّﻧ َﻤﺎ َﺣﺪَﺍِﻧﻲ َﻋﻠَﻰ َﻣﺎ ﺑَﻴَّْﻨﺖُ ِﻣﻦْ َﻗِﺒﻴ ِﺢ‬ ‫َﻫ ِﺬﻩِ ﺍْﻟﺄَ ْﺧَﻠﺎ ِﻕ؛ ﻧَ ِﺼﻴ َﺤﺔً ِﻣﻨِّﻲ ﻟِﺄَ ْﻫ ِﻞ ﺍْﻟﻘُ ْﺮﺁ ِﻥ ِﻟَﻴَﺘ َﺨَّﻠﻘُﻮﺍ ِﺑﺎﻟْﺄَ ْﺧﻠَﺎ ِﻕ ﺍﻟ َّﺸﺮِﻳﻔَِﺔ‪ ،‬ﻭََﻳﺘَ َﺠﺎﻓُﻮﺍ َﻋﻦ ﺍﻟْﺄَﺧْﻠَﺎﻕَ ﺍﻟﺪَّﻧِﻴﺌَﺔَ‪،‬‬ ‫ﻭَﺍﻟَّﻠﻪُ ُﻳﻮَﻓُِّﻘﻨَﺎ َﻭﺇِّﻳَﺎ ُﻫﻢْ ﻟِﻠ ّﺮَ َﺷﺎﺩِ‪َ .‬ﻭﺍﻋَْﻠﻤُﻮﺍ َﺭ ِﺣﻤََﻨﺎ ﺍﷲُ ﻭﺇﱠﻳﺎﻛُﻢْ َﺃّﻧِﻲ َﻗﺪْ ﺭَﻭَﻳْ ُﺖ ﻓِﻴﻤَﺎ َﺫ َﻛ ْﺮﺕُ ﺃَ ْﺧﺒَﺎ ًﺭﺍ ﺗَ ُﺪﻝُّ َﻋﻠَﻰ‬ ‫َﻣﺎ ﻛَﺮِﻫُْﺘﻪُ ِﻟَﺄ ْﻫ ِﻞ ﺍْﻟُﻘﺮْﺁ ِﻥ‪ ،‬ﻓَﺄََﻧﺎ ﺃَﺫْﻛُ ُﺮ ِﻣﻨْ َﻬﺎ ﻣَﺎ ﺣَ َﻀﺮَِﻧﻲ؛ ِﻟﻴَ ُﻜﻮ َﻥ ﺍﻟَّﻨﺎﻇِ ُﺮ ِﻓﻲ ِﻛﺘَﺎﺑَِﻨﺎ َﻳْﻨﺼَ ُﺢ ﻧَﻔْﺴَُﻪ ِﻋﻨْ َﺪ ِﺗﻠَﺎ َﻭﺗِِﻪ‬ ‫ِﻟﻠْﻘُ ْﺮﺁﻥِ‪َ ،‬ﻓﻴَْﻠﺰَﻡُ َﻧ ْﻔ َﺴﻪُ ﺍﻟْ َﻮﺍﺟِﺐَ‪َ ،‬ﻭﺍﻟﻠَُّﻪ ﺍﻟْ ُﻤ َﻮِّﻓ ُﻖ‪.‬‬

‫ﺷﺮﺡ ﺁﺩﺍﺏ ﲪﻠﺔ ﺍﻟﻘﺮﺁﻥ ﻟﻠﺸﻴﺦ ﺩ‪ .‬ﳏﻤﺪ ﺑﻦ ﻏﺎﻟﺐ ﺍﻟﻌﻤﺮﻱ ‪23‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫ﺑﺮﻋﺎﻳﺔ ﻣﺮﻛﺰ ﺭﻳﺎﺽ ﺍﻟﺼﺎﳊﲔ ﺍﻹﺳﻼﻣﻲ ﺑﺪﰊ‬ ‫‪24‬‬ ‫‪ - ٢٦‬ﺣَ ّﺪَﺛََﻨﺎ َﺃﺑُﻮ ﺑَﻜْﺮٍ ﺟَﻌَْﻔﺮُ ْﺑﻦُ ﻣُﺤَﻤَّ ٍﺪ ﺍﻟْﻔِﺮْﻳَﺎﺑِﻲُّ َﻗﺎﻝَ‪ :‬ﻧﺎ ﺇِﺑْﺮَﺍﻫِﻴﻢُ ﺑْ ُﻦ ﺍْﻟَﻌﻠَﺎءِ ﺍﻟ ُّﺰَﺑْﻴ ِﺪﻱُّ َﻗﺎﻝَ‪ :‬ﻧﺎ َﺑِﻘَّﻴُﺔ ْﺑﻦُ‬ ‫ﺍﻟْﻮَﻟِﻴﺪِ‪ ،‬ﻋَﻦْ ﺷُﻌَْﺒَﺔ‪ ،‬ﻋَ ْﻦ ﺳَﻌِﻴﺪٍ ﺍْﻟ ُﺠﺮَﻳْﺮِ ِّﻱ‪َ ،‬ﻋﻦْ ﺃَﺑِﻲ ﻧَﻀْ َﺮَﺓ‪ ،‬ﻋَ ْﻦ َﺃﺑِﻲ ِﻓ َﺮﺍﺱٍ‪َ ،‬ﻋ ْﻦ ﻋُﻤَﺮَ ْﺑﻦِ ﺍْﻟ َﺨﻄَّﺎ ِﺏ ﺭَﺿِﻲَ‬ ‫ﺍﻟﻠَّﻪُ ﻋَﻨْﻪُ ﻗَﺎﻝَ‪ :‬ﻟَﻘَﺪْ ﺃَﺗَﻰ ﻋَﻠَﻴْﻨَﺎ ﺣِﲔٌ‪َ ،‬ﻭﻣَﺎ َﻧ َﺮﻯ ﺃَ ّﻥَ ﺃَﺣَﺪًﺍ َﻳﺘَﻌََّﻠ ُﻢ ﺍْﻟُﻘﺮْﺁﻥَ ُﻳ ِﺮﻳ ُﺪ ﺑِﻪِ ﺇِﻟَّﺎ ﺍﻟّﻠََﻪ‪ ،‬ﻓَﻠَ َﻤّﺎ ﻛَﺎﻥَ َﻫﺎ ُﻫﻨَﺎ‬ ‫ﺑِﺂﺧْ َﺮﺓٍ‪ ،‬ﺧَﺸِﻴ ُﺖ َﺃ َّﻥ ِﺭ َﺟﺎﻟًﺎ َﻳﺘََﻌَّﻠ ُﻤﻮَﻧﻪُ ﻳُﺮِﻳ ُﺪﻭﻥَ ﺑِِﻪ ﺍﻟَّﻨﺎﺱَ َﻭَﻣﺎ ﻋِْﻨ َﺪ ُﻫﻢْ‪َ ،‬ﻓَﺄﺭِﻳ ُﺪﻭﺍ ﺍﻟَﻠّﻪَ ﺑُِﻘ ْﺮﺍءِﺗﻜُﻢْ َﻭﺃَﻋْ َﻤﺎِﻟ ُﻜﻢْ‪،‬‬ ‫ﻓﺈِﱠﻧﺎ ﻛُﻨَّﺎ ﻧَﻌْﺮِﻓُﻜُﻢْ ﺇِﺫْ ﻛﺎﻥ ِﻓﻴَﻨﺎ ﺭَﺳُﻮﻝُ ﺍﻟّﻠَﻪِ ﷺ‪َ ،‬ﻭﺇِ ْﺫ ﻳَْﻨ ِﺰﻝُ ﺍﻟْﻮَ ْﺣ ُﻲ‪ ،‬ﻭَﺇِﺫْ ﻳُْﻨﺒُِﺌﻨَﺎ ﺍﻟّﻠَﻪُ ﻣِ ْﻦ َﺃﺧْﺒَﺎﺭِﻛُ ْﻢ‪َ ،‬ﻓَﺄَﻣّﺎ ﺍْﻟَﻴﻮْﻡَ‬ ‫ﻓَﻘَﺪْ ﻣَﻀَﻰ َﺭ ُﺳﻮﻝُ ﺍﻟﻠَّﻪِ ﷺ‪ ،‬ﻭَﺍْﻧَﻘ َﻄ َﻊ ﺍْﻟﻮَ ْﺣﻲُ‪َ ،‬ﻭﺇَِّﻧ َﻤﺎ ﺃَ ْﻋﺮُِﻓﻜُﻢْ ﺑِ َﻤﺎ ﺃَﻗُﻮ ُﻝ‪ :‬ﻣَﻦْ ﺃَ ْﻋﻠَﻦَ َﺧْﻴﺮًﺍ ﺃَﺣﺒَﺒﻨَﺎُﻩ َﻋَﻠْﻴﻪِ‪َ ،‬ﻭﻇََﻨﻨَّﺎ‬ ‫ِﺑﻪِ َﺧﻴْ ًﺮﺍ‪ ،‬ﻭَﻣَﻦْ َﺃﻇْ َﻬ َﺮ َﺷ ّﺮًﺍ ﺑََﻐ ْﻀَﻨﺎُﻩ ﻋﻠﻴﻪ‪ ،‬ﻭَ َﻇﻨََّﻨﺎ ﺑِِﻪ َﺷ ًﺮّﺍ‪َ ،‬ﺳ َﺮﺍِﺋﺮُﻛُ ْﻢ ﻓِﻴﻤَﺎ ﺑَﻴَْﻨﻜُ ْﻢ َﻭَﺑْﻴ َﻦ ﺍﻟَّﻠِﻪ ﻋَﺰَّ ﻭَﺟَ َّﻞ \"‪.‬‬ ‫‪ - ٢٧‬ﺣَ ّﺪَﺛَﻨَﺎ َﺃُﺑﻮ َﺑ ْﻜﺮٍ ُﻣ َﺤﻤَّ ُﺪ ْﺑﻦُ َﻳ ْﺤﻴَﻰ ْﺑﻦِ ﺳُﻠَْﻴﻤَﺎ َﻥ ﺍﻟْ َﻤ ْﺮﻭَﺯِﻱُّ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺣﺪََّﺛَﻨﺎ ُﻋَﺒﻴْ ُﺪ ﺍﻟّﻠَﻪِ ْﺑ ُﻦ ﻣُﺤَ ّﻤَ ٍﺪ ﺍﻟْﻌَْﻴﺸِ ّﻲُ‬ ‫َﻗﺎﻝَ‪ :‬ﻧﺎ َﺣﻤَّﺎﺩُ ْﺑﻦُ ﺳََﻠ َﻤَﺔ‪َ ،‬ﻗﺎﻝَ‪ :‬ﻧﺎ ﺍْﻟ ُﺠ َﺮﻳْﺮِ ُّﻱ‪ ،‬ﻋَ ْﻦ َﺃِﺑﻲ ﻧَ ْﻀﺮََﺓ ﺃَﻥَّ ﻋُﻤَﺮَ ْﺑﻦَ ﺍﻟْﺨَ َّﻄﺎﺏِ ﻗَﺎﻝَ‪ :‬ﻳَﺎ ﺃَُّﻳ َﻬﺎ ﺍﻟَّﻨﺎ ُﺱ‪،‬‬ ‫ﻭَ َﺫﻛَﺮَ َﻧ ْﺤ ًﻮﺍ ﻣِ ْﻦ ﺣَﺪِﻳ ِﺚ ﺍﻟْﻔِ ْﺮﻳَﺎﺑِ ّﻲِ‪َ .‬ﻗﺎﻝَ ﻣُﺤَﻤَّﺪُ ﺑْ ُﻦ ﺍﻟْ ُﺤﺴَﻴْﻦِ‪ :‬ﻓَِﺈﺫَﺍ ﻛَﺎﻥَ ﻋُﻤَﺮُ ْﺑ ُﻦ ﺍﻟْﺨَ ّﻄَﺎﺏِ ﻗَﺪْ ﺧَﺎﻑَ ﻋََﻠﻰ‬ ‫ﻗَ ْﻮﻡٍ ﻗَﺮَﺃُﻭﺍ ﺍﻟْﻘُﺮْﺁﻥَ ﻓِﻲ ﺫَﻟِﻚَ ﺍﻟْﻮَﻗْﺖِ ِﺑﻤﻴِﻠﻬﻢ ِﺇَﻟﻰ ﺍﻟ ُﺪّﻧَْﻴﺎ َﻓﻤَﺎ ﻇَﻨُّﻚَ ﺑِ ِﻬ ُﻢ ﺍﻟْﻴَﻮْ َﻡ! ﻭََﻗ ْﺪ َﺃ ْﺧﺒَ َﺮَﻧﺎ ﺍﻟَّﻨِﺒﻲُّ ﷺ ﺃﱠﻧُﻪ‬ ‫ﻳَ ُﻜﻮ ُﻥ َﺃﻗْ َﻮﺍٌﻡ َﻳ ْﻘﺮَﺃﻭﻥَ ﺍﻟْﻘُﺮْﺁﻥَ ﻳُﻘِﻴﻤُﻮﻧَﻪُ ﻛَﻤَﺎ ﻳُﻘِﻴﻤُﻮﻥَ ﺍﻟْﻘِﺪْﺡَ‪ ،‬ﻳَﺘَﻌَ َّﺠﻠُﻮﻧَﻪُ‪ ،‬ﻭََﻟﺎ ﻳَﺘَﺄَﺟَُّﻠﻮَﻧﻪُ‪ ،‬ﻳﻌﲏ‪ :‬ﻳَﻄُْﻠﺒُﻮ َﻥ ﺑِِﻪ‬ ‫ﻋَﺎﺟِﻠَﺔَ ﺍﻟﺪُّْﻧﻴَﺎ‪َ ،‬ﻭَﻟﺎ َﻳ ْﻄﻠُُﺒﻮ َﻥ ِﺑِﻪ ﺍﻟْﺂ ِﺧﺮَﺓَ«‪.‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫ﺷﺮﺡ ﺁﺩﺍﺏ ﲪﻠﺔ ﺍﻟﻘﺮﺁﻥ ﻟﻠﺸﻴﺦ ﺩ‪ .‬ﳏﻤﺪ ﺑﻦ ﻏﺎﻟﺐ ﺍﻟﻌﻤﺮﻱ ‪25‬‬ ‫‪َ - ٢٨‬ﺣ ّﺪَﺛَﻨَﺎ ﺃَُﺑﻮ ُﻣﺤَﻤَّﺪٍ ﺍﻟْ َﺤ َﺴ ُﻦ ْﺑﻦُ ﻋَﻠَ َﻮﻳِْﻪ ﺍﻟْﻘَ َﻄّﺎﻥُ‪َ ،‬ﻗﺎﻝَ‪ :‬ﻧﺎ َﺧﻠَ ُﻒ ﺑْ ُﻦ ِﻫﺸَﺎﻡٍ ﺍﻟَْﺒ ّﺰَﺍﺭُ َﻗﺎﻝَ‪ :‬ﻧﺎ َﺧﺎِﻟﺪُ ﺑْ ُﻦ‬ ‫ﻋَْﺒﺪِ ﺍﻟﻠَّﻪِ ﺍْﻟﻮَﺍ ِﺳﻄِ ّﻲُ‪َ ،‬ﻋ ْﻦ ﺣُﻤَْﻴ ٍﺪ ﺍْﻟﺄَﻋْ َﺮ ِﺝ‪ ،‬ﻋَﻦْ ُﻣ َﺤﻤَّﺪِ ْﺑﻦِ ﺍْﻟ ُﻤﻨْﻜَ ِﺪﺭِ‪ ،‬ﻋَﻦْ َﺟﺎﺑِ ِﺮ ﺑْ ِﻦ َﻋْﺒ ِﺪ ﺍﻟﻠَِّﻪ َﻗﺎﻝَ‪ :‬ﺧَ َﺮ َﺝ َﻋﻠَْﻴَﻨﺎ‬ ‫َﺭ ُﺳﻮﻝُ ﺍﻟﻠَِّﻪ ﷺ ﻭََﻧ ْﺤﻦُ ﻧَﻘْﺮَُﺃ ﺍْﻟﻘُ ْﺮﺁﻥَ ﻭَﻓِﻴﻨَﺎ ﺍْﻟَﻌﺠَﻤِ ُّﻲ َﻭﺍﻟْﺄَﻋْ َﺮﺍِﺑ ُﻲّ‪َ ،‬ﻗﺎﻝَ‪َ :‬ﻓﺎ ْﺳَﺘ َﻤﻊَ ﻓَﻘَﺎ َﻝ‪» :‬ﺍﻗْ َﺮءُﻭﺍ َﻓ ُﻜ ﱞﻞ َﺣ َﺴ ٌﻦ‪،‬‬ ‫ﻭ َﺳﻴَْﺄﺗِﻲ َﻗ ْﻮٌﻡ ﻳُِﻘﻴﻤُﻮَﻧُﻪ ﻛَﻤَﺎ ﻳُﻘِﻴ ُﻤﻮ َﻥ ﺍْﻟِﻘﺪْ َﺡ‪َ ،‬ﻳَﺘﻌَ َّﺠُﻠﻮﻧَُﻪ‪ ،‬ﻭََﻟﺎ َﻳَﺘﺄَﺟَُّﻠﻮﻧَﻪُ«‪.‬‬ ‫‪َ - ٢٩‬ﺣ ّﺪَﺛَﻨَﺎ َﺃﺑُﻮ ُﻣ َﺤ َﻤّ ٍﺪ َﻳ ْﺤَﻴﻰ ْﺑ ُﻦ ﻣُﺤَﻤَّﺪِ ﺑْﻦِ ﺻَﺎﻋِ ٍﺪ َﻗﺎﻝَ‪ :‬ﻧﺎ ﺍﻟْﺤُ َﺴْﻴ ُﻦ ْﺑﻦُ ﺍْﻟ َﺤﺴَ ِﻦ ﺍْﻟﻤَﺮْﻭَﺯِ ُّﻱ‪َ ،‬ﻗﺎ َﻝ‪ :‬ﻧﺎ ﺍْﺑ ُﻦ‬ ‫ﺍﻟْﻤُﺒَﺎﺭَﻙِ‪ ،‬ﻗَﺎ َﻝ‪ :‬ﺃﻧﺎ ﻣُﻮﺳَﻰ ْﺑ ُﻦ ﻋُﺒَﻴْ َﺪَﺓ ﺍﻟ َّﺮْﺑﺬِ ُﻱّ‪َ ،‬ﻋ ْﻦ ﻋَْﺒﺪِ ﺍﻟَّﻠﻪِ ْﺑ ِﻦ ﻋَُﺒْﻴﺪَﺓَ‪َ ،‬ﻭﻫُﻮَ ﺃَﺧُﻮُﻩ‪ ،‬ﻋَﻦْ َﺳ ْﻬ ِﻞ ﺑْﻦِ ﺳَﻌْ ٍﺪ‬ ‫ﺍﻟﺴَّﺎﻋِﺪِﻱِّ ﻗَﺎﻝَ‪ :‬ﺑَﻴْﻨَﻤَﺎ ﻧَﺤْﻦُ ﻧَﻘْﺘَﺮِﺉُ ﺇِﺫْ ﺧَﺮَﺝَ ﻋَﻠَﻴْﻨَﺎ ﺭَﺳُﻮﻝُ ﺍﻟﻠَّﻪِ ﷺ َﻓﻘَﺎ َﻝ‪» :‬ﺍﻟْﺤَﻤْﺪُ ﻟَِﻠّﻪِ‪ ،‬ﻛِﺘَﺎﺏُ ﺍﻟَﻠِّﻪ َﻭﺍ ِﺣ ٌﺪ‬ ‫ﻭَِﻓﻴﻜُ ُﻢ ﺍﻟْﺄَﺧَْﻴﺎﺭُ‪َ ،‬ﻭﻓِﻴﻜُﻢُ ﺍْﻟَﺄ ْﺣﻤَﺮُ َﻭﺍْﻟﺄَ ْﺳﻮَﺩُ‪ ،‬ﺍﻗْﺮَُﺃﻭﺍ ﺍﻟْﻘُﺮْﺁﻥَ ﻗَﺒْﻞَ ﺃَﻥْ ﻳَﺄْﺗِﻲَ ﺃَﻗْﻮَﺍﻡٌ ﻳَﻘْﺮَُﺃﻭﻧَﻪُ‪ُ ،‬ﻳِﻘﻴﻤُﻮﻥَ ﺣُﺮُﻭَﻓُﻪ َﻛﻤَﺎ‬ ‫ﻳَُﻘﺎﻡُ ﺍﻟﺴَّ ْﻬ ُﻢ‪ ،‬ﻟَﺎ ﻳُ َﺠﺎ ِﻭ ُﺯ ﺗَﺮَﺍﻗَِﻴ ُﻬﻢْ‪ ،‬ﻳََﺘﻌَ ّﺠَﻠُﻮ َﻥ َﺃﺟْﺮَﻩُ‪ ،‬ﻭََﻟﺎ َﻳَﺘﺄَﺟَّﻠُﻮﻧَُﻪ«‪.‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫ﺑﺮﻋﺎﻳﺔ ﻣﺮﻛﺰ ﺭﻳﺎﺽ ﺍﻟﺼﺎﳊﲔ ﺍﻹﺳﻼﻣﻲ ﺑﺪﰊ‬ ‫‪26‬‬ ‫‪َ - ٣٠‬ﻭﺣَ َّﺪَﺛﻨَﺎ َﺃﺑُﻮ ُﻣﺤَﻤَّ ٍﺪ‪ ،‬ﺃَْﻳ ًﻀﺎ َﻗﺎ َﻝ‪ :‬ﻧﺎ ﺍْﻟﺤُﺴَﻴْﻦُ‪ ،‬ﻗَﺎﻝَ‪ :‬ﺃﻧﺎ ﺍﺑْ ُﻦ ﺍْﻟﻤَُﺒﺎﺭَﻙِ‪ ،‬ﻗَﺎ َﻝ‪ :‬ﺃﻧﺎ ُﻣﻮﺳَﻰ ﺑْﻦُ ُﻋَﺒْﻴ َﺪﺓَ‪،‬‬ ‫ﻋَ ْﻦ ﻣُﺤَ ّﻤَ ِﺪ ﺑْ ِﻦ ﺇِْﺑ َﺮﺍﻫِﻴ َﻢ ْﺑﻦِ ﺍﻟْﺤَﺎ ِﺭ ِﺙ‪ ،‬ﻋَ ِﻦ ﺍْﺑَﻨﺔِ ﺍْﻟﻬَﺎﺩِ‪ ،‬ﻋَﻦِ ﺍْﻟﻌََّﺒﺎ ِﺱ ْﺑﻦِ ﻋَْﺒﺪِ ﺍﻟْ ُﻤ َّﻄﻠِ ِﺐ‪َ ،‬ﻗﺎ َﻝ‪َ :‬ﻗﺎ َﻝ ﺭَﺳُﻮ ُﻝ ﺍﻟﻠَِّﻪ‬ ‫ﷺ‪\" :‬ﻳَﻈْﻬَﺮُ ﻫَﺬَﺍ ﺍﻟﺪِّﻳﻦُ ﺣَﺘَّﻰ ﻳُﺠَﺎﻭِﺯَ ﺍﻟْﺒِﺤَﺎﺭَ‪ ،‬ﻭَﺣَﺘَّﻰ ُﻳ َﺨﺎﺽَ ﺑِﺎْﻟﺨَْﻴ ِﻞ ِﻓﻲ َﺳﺒِﻴﻞِ ﺍﻟَّﻠِﻪ‪ ،‬ﺛُﻢَّ َﻳﺄِْﺗﻲ َﻗ ْﻮﻡٌ َﻳﻘْ َﺮﺃﻭﻥَ‬ ‫ﺍﻟْﻘُﺮْﺁﻥَ‪َ ،‬ﻓِﺈﺫَﺍ َﻗ َﺮﺃﻭﻩُ ﻗَﺎﻟُﻮﺍ‪ :‬ﻗَﺪْ ﻗَﺮَﺃْﻧَﺎ ﺍﻟْﻘُﺮْﺁﻥَ ﻓَﻤَﻦْ ﺃَﻗْﺮَﺃُ ﻣِﻨَّﺎ؟ ﻓَﻤَﻦْ ﺃَﻋْﻠَﻢُ ﻣِﻨَّﺎ؟\" ﺛُﻢَّ ﺍﻟْﺘَﻔَﺖَ ﺇِﻟَﻰ ﺃَﺻْﺤَﺎﺑِﻪِ ﻓَﻘَﺎ َﻝ‪:‬‬ ‫»ﻫَﻞْ َﺗﺮَﻭْﻥَ ِﻓﻲ ﺃُﻭﻟَِﺌ َﻚ ِﻣ ْﻦ َﺧﻴْ ٍﺮ؟« ﻗَﺎﻟُﻮﺍ‪َ :‬ﻟﺎ‪َ ،‬ﻗﺎ َﻝ‪» :‬ﻓَﺄُﻭَﻟﺌِﻚَ ﻣِﻨْ ُﻜﻢْ‪َ ،‬ﻭُﺃﻭﻟَﺌِ َﻚ ِﻣ ْﻦ ﻫَﺬِِﻩ ﺍﻟْﺄَُﻣِّﺔ‪ ،‬ﻭَُﺃﻭﻟَِﺌﻚَ ﻫُ ْﻢ‬ ‫ﻭَﻗُﻮ ُﺩ ﺍﻟَﻨّﺎ ِﺭ«‪.‬‬ ‫‪َ - ٣١‬ﻭﺣَ َّﺪَﺛَﻨﺎ ﺃَُﺑﻮ ﺑَ ْﻜﺮٍ ﻋَﺒْﺪُ ﺍﻟَّﻠِﻪ ﺑْﻦُ ُﻣﺤَﻤَّﺪِ ﺑْﻦِ ﻋَﺒْﺪِ ﺍﻟْ َﺤﻤِﻴ ِﺪ ﺍْﻟﻮَﺍﺳِﻄِ ُّﻲ ﻗَﺎ َﻝ‪ :‬ﻧﺎ ُﺯ َﻫْﻴ ُﺮ ﺑْ ُﻦ ُﻣﺤَﻤَّ ِﺪ ْﺑ ِﻦ ِﻗَﺒﺎ ٍﻝ‪،‬‬ ‫ﻗَﺎ َﻝ‪ :‬ﺃﻧﺎ َﻋْﺒ ُﺪ ﺍﻟّﻠَﻪِ ﺑْﻦُ ﻣُ َﺤ َّﻤﺪٍ َﻗﺎﻝَ‪ :‬ﻧﺎ ﺍْﺑ ُﻦ ُﻧ َﻤﻴْ ٍﺮ‪ ،‬ﻋَﻦْ ُﻣﻮ َﺳﻰ ْﺑﻦِ ﻋَُﺒْﻴﺪَﺓَ‪ ،‬ﻋَ ْﻦ ﻣُ َﺤﻤَّﺪِ ْﺑﻦِ ِﺇْﺑ َﺮﺍﻫِﻴ َﻢ‪ ،‬ﻋَ ِﻦ ﺍْﺑﻨَﺔِ‬ ‫ﺍﻟْﻬَﺎﺩِ‪ ،‬ﻋَ ِﻦ ﺍﻟَْﻌّﺒَﺎﺱِ ﺑْ ِﻦ َﻋْﺒﺪِ ﺍْﻟ ُﻤ َّﻄِﻠﺐِ ﻗَﺎ َﻝ‪ :‬ﻗَﺎ َﻝ َﺭ ُﺳﻮ ُﻝ ﺍﻟَﻠّﻪِ ﷺ‪َ ،‬ﻭﺫَ َﻛﺮَ ﺍْﻟﺤَ ِﺪﻳ َﺚ ﻣِﺜَْﻠُﻪ‪.‬‬ ‫‪ - ٣٢‬ﻭَﺣَ َّﺪﺛَﻨَﺎ ﺍﺑْﻦُ َﻋﺒْ ِﺪ ﺍْﻟﺤَ ِﻤﻴﺪِ‪ ،‬ﺃَْﻳ ًﻀﺎ ﻗَﺎ َﻝ‪ :‬ﻧﺎ ﺯُ َﻫﻴْ ُﺮ ﺑْ ُﻦ ﻣُﺤَﻤَّ ٍﺪ‪ ،‬ﻗَﺎﻝَ ﻟَﻨَﺎ َﺃُﺑﻮ ُﻧﻌَْﻴ ٍﻢ‪َ ،‬ﻗﺎﻝَ‪ :‬ﻧﺎ ﺇِﺳْﻤَﺎﻋِﻴ ُﻞ ﺑْﻦُ‬ ‫ِﺇﺑْﺮَﺍﻫِﻴﻢَ ﺑْﻦِ ﺍﻟْ ُﻤ َﻬﺎﺟِ ِﺮ َﻗﺎﻝَ‪ :‬ﺳَﻤِﻌْﺖُ ﺃَﺑِﻲ ﻳَ ْﺬﻛُ ُﺮ َﻋ ْﻦ ُﻣﺠَﺎﻫِ ٍﺪ‪ ،‬ﻋَﻦِ ﺍْﺑﻦِ ُﻋﻤَﺮَ‪ ،‬ﻗَﺎﻝَ‪» :‬ﺇﻧﺎ ُﻛﻨﱠﺎ ﺻَﺪْﺭُ َﻫﺬِﻩِ ﺍﻟْﺄُّﻣَِﺔ‪،‬‬ ‫ﻭَﻛَﺎ َﻥ ﺍﻟﺮَّﺟُﻞُ ﻣِ ْﻦ ﺧِﻴَﺎﺭِ َﺃﺻْ َﺤﺎﺏِ َﺭ ُﺳﻮﻝِ ﺍﻟﻠَِّﻪ ﷺ ﻣَﺎ َﻣﻌَﻪُ ِﺇﻟَّﺎ ﺍﻟﺴُّﻮ َﺭُﺓ ِﻣ َﻦ ﺍْﻟﻘُﺮْﺁ ِﻥ‪َ ،‬ﺃﻭْ ِﺷﺒُْﻪ َﺫﻟِ َﻚ‪ ،‬ﻭَﻛَﺎﻥَ‬ ‫ﺍﻟْﻘُﺮْﺁﻥُ ﺛَﻘِﻴﻠًﺎ ﻋَﻠَﻴْﻬِﻢْ ﻭَﺭُﺯِﻗُﻮﺍ ﺍﻟْﻌَﻤَﻞَ ﺑِﻪِ‪َ ،‬ﻭﺇِ َّﻥ ﺁﺧِ َﺮ َﻫ ِﺬِﻩ ﺍﻟْﺄُﻣَّﺔِ ﻳُﺨَﻔَّﻒُ َﻋَﻠﻴْﻬِﻢُ ﺍْﻟﻘُﺮْﺁ ُﻥ َﺣَّﺘﻰ َﻳ ْﻘﺮَﺃَُﻩ ﺍﻟﺼَِّﺒﻲُّ‬ ‫َﻭﺍْﻟﺄَ ْﻋﺠَ ِﻤ ُّﻲ ﻓََﻠﺎ َﻳﻌْ َﻤﻠُﻮ َﻥ ِﺑِﻪ«‪.‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫ﺷﺮﺡ ﺁﺩﺍﺏ ﲪﻠﺔ ﺍﻟﻘﺮﺁﻥ ﻟﻠﺸﻴﺦ ﺩ‪ .‬ﳏﻤﺪ ﺑﻦ ﻏﺎﻟﺐ ﺍﻟﻌﻤﺮﻱ ‪27‬‬ ‫‪َ - ٣٣‬ﻭﺣَﺪَّﺛَﻨَﺎ ﺍْﺑﻦُ َﻋْﺒ ِﺪ ﺍْﻟﺤَ ِﻤﻴ ِﺪ‪َ ،‬ﻗﺎ َﻝ‪ :‬ﻧﺎ ُﺯ َﻫﻴْ ُﺮ ﺑْ ُﻦ ُﻣﺤَ َﻤّ ٍﺪ َﻗﺎ َﻝ‪ :‬ﺃﻧﺎ َﺳﻌِﻴ ُﺪ ْﺑﻦُ ﺳُﻠَْﻴﻤَﺎ َﻥ َﻗﺎ َﻝ‪ :‬ﺃﻧﺎ َﺧﻠَ ٌﻒ‬ ‫ﻳَ ْﻌﻨِﻲ ﺍْﻟﻮَﺍ ِﺳﻄِ َﻲّ‪َ ،‬ﻋﻦْ َﻋﻄَﺎءِ ْﺑﻦِ ﺍﻟﺴَّﺎﺋِﺐِ ﻗَﺎ َﻝ‪ :‬ﻛَﺎ َﻥ ﺃَﺑُﻮ ﻋَْﺒ ِﺪ ﺍﻟ َّﺮﺣْ َﻤﻦِ ﻳُ ْﻘ ِﺮﺋَُﻨﺎ ﻓََﻘﺎﻝَ َﻳ ْﻮﻣًﺎ‪َ :‬ﻗﺎ َﻝ ﻋَْﺒ ُﺪ ﺍﻟَّﻠﻪِ ﺑْ ُﻦ‬ ‫ﻣَﺴْﻌُﻮ ٍﺩ‪ :‬ﻗَﺎ َﻝ َﺭ ُﺳﻮﻝُ ﺍﻟَّﻠِﻪ ﷺ‪» :‬ﻟَﻴُﺮَﺗِّﻞُ ﻫَﺬَﺍ ﺍﻟْﻘُﺮْﺁﻥَ ﻗَﻮْﻡٌ ﻳَﺸْﺮَﺑُﻮﻧَﻪُ ﻛَﻤَﺎ ُﻳ ْﺸﺮَ ُﺏ ﺍْﻟ َﻤﺎءُ ﻟَﺎ ُﻳ َﺠﺎ ِﻭﺯُ ﺗَ َﺮﺍِﻗَﻴﻬُ ْﻢ«‪.‬‬ ‫‪ - ٣٤‬ﺣَ َّﺪﺛَﻨَﺎ ﺃَﺑُﻮ ﻣُﺤَ َّﻤ ٍﺪ َﻳﺤَْﻴﻰ ْﺑﻦُ ﻣُ َﺤ َّﻤ ِﺪ ْﺑﻦِ ﻳَ ْﺤَﻴﻰ ﺑْ ِﻦ ﺳَ ْﻌ ِﺪ ﺑْ ِﻦ ﺻَﺎﻋِﺪٍ َﻗﺎ َﻝ‪ :‬ﺣَ َّﺪﺛَﻨَﺎ ﺍﻟْﺤُﺴَﻴْﻦُ ﺑْ ُﻦ ﺍﻟْ َﺤﺴَﻦِ‬ ‫ﺍﻟْﻤَﺮْﻭَﺯِﻱُّ‪ ،‬ﻗَﺎﻝَ‪ :‬ﻧﺎ ﺍْﺑ ُﻦ ﺍﻟْﻤُﺒَﺎ َﺭ ِﻙ‪َ ،‬ﻗﺎ َﻝ ﻟَﻨَﺎ َﻣ ْﻌ َﻤ ٌﺮ‪َ ،‬ﻋ ْﻦ َﻳﺤَْﻴﻰ ْﺑ ِﻦ ﺍْﻟ ُﻤ ْﺨﺘَﺎﺭِ‪َ ،‬ﻋ ِﻦ ﺍْﻟﺤَ َﺴﻦِ ﻗَﺎﻝَ‪ :‬ﺇِ ّﻥَ َﻫ َﺬﺍ ﺍْﻟﻘُ ْﺮﺁ َﻥ‬ ‫َﻗ ْﺪ ﻗَﺮََﺃُﻩ ﻋَﺒِﻴﺪٌ َﻭﺻِْﺒَﻴﺎ ٌﻥ ﻻ ِﻋﻠْ َﻢ َﻟ ُﻬﻢْ ﺑِﺘَﺄْﻭِﻳِﻠِﻪ‪َ ،‬ﻭﻟَ ْﻢ ﻳَﺘَﺄَ َّﻭﻟُﻮﺍ ﺍﻟَْﺄﻣْﺮَ ِﻣﻦْ ﺃَ ّﻭَﻟِﻪِ‪ ،‬ﻗَﺎ َﻝ ﺍﻟَّﻠﻪُ ﻋَ َّﺰ َﻭ َﺟ َّﻞ‪ِ } :‬ﻛﺘَﺎﺏٌ‬ ‫َﺃْﻧﺰَْﻟَﻨﺎُﻩ ﺇِﻟَْﻴ َﻚ ُﻣﺒَﺎﺭَﻙٌ ِﻟﻴَ َّﺪَّﺑ ُﺮﻭﺍ ﺁﻳَﺎِﺗﻪِ{]ﺹ‪ [٢٩ :‬ﻭََﻣﺎ َﺗ َﺪُّﺑﺮُ ﺁَﻳﺎﺗِﻪِ ِﺇَﻟّﺎ ﺍِّﺗﺒَﺎﻋُﻪُ ﻭَﺍﻟَﻠُّﻪ ﻳَﻌْﻠَﻢُ‪َ ،‬ﺃﻣَﺎ َﻭﺍﻟﻠَّﻪِ َﻣﺎ ﻫُ َﻮ ِﺑ ِﺤ ْﻔ ِﻆ‬ ‫ُﺣ ُﺮﻭِﻓِﻪ ﻭَﺇِﺿَﺎﻋَﺔِ ُﺣ ُﺪﻭ ِﺩِﻩ‪َ ،‬ﺣَّﺘﻰ ﺇِ َّﻥ ﺃَ َﺣﺪَ ُﻫﻢْ َﻟﻴَﻘُﻮ ُﻝ‪َ :‬ﻗ ْﺪ ﻗَ َﺮﺃْ ُﺕ ﺍْﻟُﻘ ْﺮﺁ َﻥ ُﻛّﻠَُﻪ‪ ،‬ﻓَ َﻤﺎ ﺃﺳﻘَﻄﺖُ ﻣِْﻨﻪُ َﺣﺮًْﻓﺎ‪ ،‬ﻭَﻗَﺪْ‬ ‫ﻭَﺍﻟﻠَّﻪِ َﺃ ْﺳﻘَﻄَﻪُ ُﻛَّﻠﻪُ‪َ ،‬ﻣﺎ ُﻳﺮَﻯ ﻟﻪُ ﺍﻟْﻘُﺮْﺁﻥَ ﰲ ُﺧﻠُ ٍﻖ ﻭََﻟﺎ ﻋَﻤِﻞٍ‪َ ،‬ﺣﺘَّﻰ ِﺇ َﻥّ ﺃَ َﺣ َﺪ ُﻫ ْﻢ ﻟَﻴَُﻘﻮﻝُ‪ِ :‬ﺇِﻧّﻲ ﻟََﺄْﻗﺮَُﺃ ﺍﻟﺴُّﻮﺭَﺓَ ﻓِﻲ‬ ‫َﻧَﻔﺲٍ‪ ،‬ﻭَﺍﻟَّﻠﻪِ َﻣﺎ ﻫَ ُﺆﻟَﺎ ِء ﺑِﺎﻟُْﻘ ّﺮَﺍ ِء‪ ،‬ﻭﻻ ﺍﻟﻌُﻠَﻤَﺎء‪َ ،‬ﻭﻟَﺎ ﺍْﻟﺤُ َﻜ َﻤﺎ ِء‪َ ،‬ﻭﻟَﺎ ﺍْﻟﻮَﺭَ َﻋﺔِ‪َ ،‬ﻣَﺘﻰ ﻛَﺎﻧَﺖِ ﺍﻟُْﻘ َﺮّﺍءُ َﺗﻘُﻮﻝُ ﻣِﺜْﻞَ‬ ‫َﻫ َﺬﺍ؟ َﻟﺎ ْﻛﺜَﺮَ ﺍﻟّﻠَﻪُ ِﻓﻲ ﺍﻟﻨَّﺎ ِﺱ ِﻣْﺜ َﻞ َﻫ ُﺆَﻟﺎ ِء\"‪.‬‬ ‫‪َ - ٣٥‬ﺣ َﺪّﺛََﻨﺎ َﺃُﺑﻮ ﻣُ َﺤ ّﻤَﺪٍ َﺃﻳْ ًﻀﺎ َﻗﺎ َﻝ‪ :‬ﻧﺎ ﺍﻟْﺤُﺴَﻴْﻦُ ﻗَﺎﻝَ ﻟَﻨَﺎ ﻋَﺒْﺪُ ﺍﻟﻠَّﻪِ ﺑْﻦُ ﺍﻟْﻤُﺒَﺎﺭَﻙِ ﻗَﺎﻝَ‪ :‬ﺃﻧﺎ ﻋَﺒْﺪُ ﺍﻟْﻤَﻠِﻚِ ﺑْﻦُ‬ ‫َﺃِﺑﻲ ﺳُﻠَﻴْﻤَﺎﻥَ‪َ ،‬ﻋ ْﻦ َﻋﻄَﺎ ٍء َﻭﻗَْﻴﺲِ ﺑْ ِﻦ ﺳَ ْﻌ ٍﺪ‪ ،‬ﻋَﻦْ ُﻣ َﺠﺎﻫِ ٍﺪ ِﻓﻲ ﻗَﻮْﻝِ ﺍﻟَّﻠﻪِ ﻋَ َّﺰ ﻭَ َﺟ ّﻞَ‪} :‬ﻳَﺘْﻠُﻮَﻧﻪُ ﺣَﻖَّ ﺗِﻠَﺎﻭَﺗِِﻪ{ ]ﺍﻟﺒﻘﺮﺓ‪:‬‬ ‫‪ [١٢١‬ﻗَﺎﻝَ‪ :‬ﻳَ ْﻌﻤَُﻠﻮ َﻥ ﺑِﻪِ ﺣَ َّﻖ َﻋ َﻤِﻠِﻪ\"‪.‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫ﺑﺮﻋﺎﻳﺔ ﻣﺮﻛﺰ ﺭﻳﺎﺽ ﺍﻟﺼﺎﳊﲔ ﺍﻹﺳﻼﻣﻲ ﺑﺪﰊ‬ ‫‪28‬‬ ‫‪َ - ٣٦‬ﺣ َّﺪﺛَﻨَﺎ ﺃَﺑُﻮ ﺍﻟَْﻔ ْﻀ ِﻞ ﺍْﻟﻌَﺒَّﺎ ُﺱ ْﺑ ُﻦ ُﻳﻮﺳُﻒَ ﺍﻟﺸِّﻜْﻠِ ُّﻲ‪َ ،‬ﻗﺎﻝَ‪ :‬ﻧﺎ ﺍْﻟﻌَﻠَﺎ ُء ْﺑﻦُ ﺳَﺎﻟِ ٍﻢ‪َ ،‬ﻗﺎﻝَ‪ :‬ﻧﺎ ﺷَُﻌْﻴ ُﺐ ﺑْﻦُ ﺣَ ْﺮ ٍﺏ‬ ‫َﻗﺎﻝَ‪ :‬ﻧﺎ ﻣَﺎِﻟﻚُ ﺑْ ُﻦ ِﻣﻐْﻮَﻝٍ‪ ،‬ﻋَﻦِ ﺍﻟْ ُﻤﺴَﻴَّ ِﺐ ْﺑﻦِ ﺭَﺍِﻓﻊٍ‪ ،‬ﻗَﺎﻝَ‪َ :‬ﻗﺎﻝَ َﻋﺒْ ُﺪ ﺍﻟّﻠَِﻪ ﺑْ ُﻦ َﻣ ْﺴﻌُﻮ ٍﺩ‪» :‬ﻳَْﻨَﺒﻐِﻲ ِﻟﺤَﺎﻣِﻞِ ﺍْﻟﻘُﺮْﺁ ِﻥ‬ ‫َﺃﻥْ ُﻳ ْﻌﺮَﻑَ ﺑِﻠَْﻴﻠِﻪِ ﺇِ ِﺫﺍ ﺍﻟﻨَّﺎﺱُ ﻧَﺎﺋِﻤُﻮﻥَ‪ ،‬ﻭَﺑﻨَﻬَﺎﺭِِﻩ ِﺇﺫِﺍ ﺍﻟﻨَّﺎﺱُ ﻣُﻔْﻄِﺮُﻭﻥَ‪َ ،‬ﻭِﺑ َﻮ َﺭ ِﻋِﻪ ِﺇﺫِﺍ ﺍﻟﻨَّﺎﺱُ ﻳَﺨْﻠِﻄُﻮ َﻥ‪َ ،‬ﻭﺑَِﺘ َﻮﺍﺿُِﻌِﻪ‬ ‫ِﺇﺫِﺍ ﺍﻟﻨَّﺎﺱُ ﻳَﺨْﺘَﺎﻟُﻮﻥَ‪ ،‬ﻭَِﺑ ُﺤ ْﺰﻧِِﻪ ِﺇ ِﺫﺍ ﺍﻟﻨَّﺎﺱُ ﻳَﻔْﺮَﺣُﻮﻥَ‪َ ،‬ﻭِﺑﺒُﻜَﺎِﺋﻪِ ِﺇﺫِﺍ ﺍﻟﻨَّﺎﺱُ ﻳَﻀْﺤَﻜُﻮﻥَ‪َ ،‬ﻭﺑِﺼَﻤْﺘِﻪِ ِﺇﺫِﺍ ﺍﻟﻨَّﺎﺱُ‬ ‫ﻳَﺨُﻮ ُﺿﻮﻥَ«‪.‬‬ ‫َﻗﺎ َﻝ ﻣُ َﺤ َّﻤﺪُ ﺑْ ُﻦ ﺍﻟْﺤُ َﺴﻴْﻦِ‪َ :‬ﻫ ِﺬﻩِ ﺍﻟْﺄَﺧْﺒَﺎ ُﺭ ﻛُُﻠّﻬَﺎ َﺗﺪُ ُّﻝ ﻋََﻠﻰ ﻣَﺎ َﺗﻘَﺪَّﻡَ ﺫِ ْﻛ ُﺮَﻧﺎ ﻟَﻪُ ِﻣﻦْ َﺃﻥَّ ﺃَ ْﻫ َﻞ ﺍﻟْﻘُﺮْﺁﻥِ ﻳَﻨَْﺒِﻐﻲ َﺃ ْﻥ‬ ‫ﺗَﻜُﻮﻥَ ﺃَ ْﺧﻠَﺎُﻗﻬُ ْﻢ ُﻣﺒَﺎِﻳَﻨًﺔ ِﻟَﺄﺧَْﻠﺎ ِﻕ ﻣَﻦْ ِﺳﻮَﺍ ُﻫ ْﻢ ﻣِ َﻤّ ْﻦ ﻟَ ْﻢ ﻳَ ْﻌﻠَﻢْ َﻛِﻌْﻠ ِﻤﻬِﻢْ ِﺇ َﺫﺍ ﻧَ َﺰَﻟ ْﺖ ِﺑ ِﻬ ُﻢ ﺍﻟ َّﺸﺪَﺍِﺋ ُﺪ َﻟﺠَﺆﻭﺍ ﺇِﻟَﻰ ﺍﻟﻠَّﻪِ‬ ‫ﺍﻟﻜَﺮِﱘِ ِﻓﻴﻬَﺎ‪َ ،‬ﻭَﻟ ْﻢ َﻳﻠْ َﺠﺆﻭﺍ ﻓِﻴﻬَﺎ ﺇِﻟَﻰ ﻣَﺨْﻠُﻮﻕٍ‪َ ،‬ﻭﻛَﺎ َﻥ ﺍﻟَّﻠﻪُ َﺃ ْﺳَﺒ َﻖ ﺇِﻟَﻰ ﻗُﻠُﻮﺑِ ِﻬ ْﻢ‪َ ،‬ﻗ ْﺪ َﺗﺄَ َّﺩُﺑﻮﺍ ﺑِﺄَﺩَﺏِ ﺍْﻟُﻘ ْﺮﺁﻥِ‬ ‫َﻭﺍﻟ ّﺴُﻨَِّﺔ‪َ ،‬ﻓ ُﻬ ْﻢ ﺃَﻋَْﻠﺎﻡٌ ﻳُﻘَﺘ َﺪﻯ ِﺑِﻔﻌﺎِﻟﻬﻢ؛ ﻟِﺄَﻧَّﻬُﻢْ ﺧَﺎﺻَُّﺔ ﺍﻟَﻠِّﻪ ﻭََﺃﻫُْﻠُﻪ }ﺃُﻭﻟَﺌِ َﻚ ﺣِﺰْ ُﺏ ﺍﻟﻠَِّﻪ ﺃََﻟﺎ ِﺇ َّﻥ ِﺣ ْﺰﺏَ ﺍﻟَّﻠِﻪ ﻫُ ُﻢ‬ ‫ﺍﻟْﻤُﻔْﻠِﺤُﻮﻥَ{]ﺍﳌﺠﺎﺩﻟﺔ‪.[٢٢ :‬‬ ‫‪َ - ٣٧‬ﺣﺪَّﺛََﻨﺎ َﺃﺑُﻮ ﺍْﻟَﻔﻀْﻞِ ﺟَﻌْﻔَ ُﺮ ْﺑ ُﻦ ﻣُ َﺤ َّﻤﺪٍ ﺍﻟ َّﺼﻨْﺪَﻟِﻲُّ ﻗَﺎﻝَ‪ :‬ﻧﺎ ﺍْﻟﻔَ ْﻀ ُﻞ ْﺑ ُﻦ ﺯَِﻳﺎ ٍﺩ‪َ ،‬ﻗﺎﻝَ‪ :‬ﻧﺎ ﻋَْﺒﺪُ ﺍﻟ ّﺼَ َﻤ ِﺪ ْﺑﻦُ‬ ‫َﻳﺰِﻳﺪَ‪ ،‬ﻗَﺎ َﻝ‪ :‬ﺳَ ِﻤ ْﻌ ُﺖ ﺍﻟُْﻔﻀَْﻴﻞَ ْﺑ َﻦ ﻋَِﻴﺎ ٍﺽ َﻳﻘُﻮ ُﻝ‪َ :‬ﻳْﻨﺒَﻐِﻲ ِﻟﺤَﺎﻣِﻞِ ﺍﻟْﻘُ ْﺮﺁﻥِ َﺃ ْﻥ ﻟَﺎ ﻳَﻜُﻮﻥَ َﻟﻪُ َﺣﺎ َﺟﺔٌ ِﺇﻟَﻰ َﺃ َﺣ ٍﺪ ِﻣﻦَ‬ ‫ﺍﻟْﺨَﻠْﻖِ‪ ،‬ﺇَِﻟﻰ ﺍْﻟﺨَﻠِﻴَﻔِﺔ َﻓ َﻤﻦْ ُﺩﻭﻧَﻪ‪ ،‬ﻭَﻳﻨﺒﻐﻲ َﺃﻥْ َﺗ ُﻜﻮﻥَ َﺣ َﻮﺍﺋِ ُﺞ ﺍْﻟﺨَْﻠ ِﻖ ﺇَِﻟﻴْﻪِ‪ .‬ﻗَﺎﻝَ‪ :‬ﺳَﻤِﻌْ ُﺖ ﺍﻟُْﻔﻀَْﻴ َﻞ َﻳﻘُﻮ ُﻝ‪:‬‬ ‫َﺣﺎِﻣﻞُ ﺍﻟْﻘُ ْﺮﺁ ِﻥ َﺣﺎِﻣ ُﻞ َﺭﺍﻳَِﺔ ﺍﻟْﺈِ ْﺳﻠَﺎ ِﻡ‪ ،‬ﻟَﺎ َﻳْﻨﺒَﻐِﻲ َﻟﻪُ َﺃ ْﻥ ﻳَْﻠﻐُ َﻮ َﻣ َﻊ َﻣ ْﻦ ﻳَْﻠُﻐﻮ‪َ ،‬ﻭﻟَﺎ َﻳﺴْﻬُﻮَ ﻣَﻊَ ﻣَ ْﻦ َﻳ ْﺴ ُﻬﻮ‪َ ،‬ﻭَﻟﺎ ﻳَﻠْﻬُ َﻮ‬ ‫ﻣَﻊَ ﻣَﻦْ َﻳْﻠ ُﻬﻮ‪َ .‬ﻗﺎ َﻝ‪َ :‬ﻭﺳَﻤِ ْﻌﺖُ ﺍﻟْﻔُ َﻀﻴْﻞَ ﻳَُﻘﻮ ُﻝ‪ :‬ﺇَِّﻧﻤَﺎ ﻧَﺰَﻝَ ﺍﻟْﻘُﺮْ َﺁﻥُ ﻟُِﻴﻌْﻤَﻞَ ﺑِِﻪ‪َ ،‬ﻓﺎﺗَّﺨَﺬَ ﺍﻟﻨَّﺎﺱُ ِﻗﺮَﺍءََﺗُﻪ ﻋَ َﻤﻠًﺎ‪ ،‬ﺃَﻱْ‬ ‫ِﻟﻴُﺤُِّﻠﻮﺍ َﺣﻠَﺎﻟَﻪُ ﻭَﻳُ َﺤ ِّﺮﻣُﻮﺍ َﺣ َﺮﺍَﻣﻪُ‪ ،‬ﻭَﻳَِﻘﻔُﻮﺍ ِﻋﻨْﺪَ ُﻣَﺘ َﺸﺎﺑِ ِﻬِﻪ‪.‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫ﺷﺮﺡ ﺁﺩﺍﺏ ﲪﻠﺔ ﺍﻟﻘﺮﺁﻥ ﻟﻠﺸﻴﺦ ﺩ‪ .‬ﳏﻤﺪ ﺑﻦ ﻏﺎﻟﺐ ﺍﻟﻌﻤﺮﻱ ‪29‬‬ ‫‪َ - ٣٨‬ﻭ َﺣ َﺪّﺛََﻨﺎ ﺟَ ْﻌَﻔ ُﺮ ﺑْ ُﻦ ﻣُ َﺤﻤَّ ٍﺪ ﺍﻟ َّﺼﻨْ َﺪِﻟ ُﻲّ َﻗﺎ َﻝ‪ :‬ﺳَ ِﻤ ْﻌﺖُ ﺃََﺑﺎ ﺍْﻟﺤَ َﺴﻦِ ﻣُ َﺤ َّﻤﺪَ ﺑْﻦَ ﻣُ َﺤ َّﻤ ِﺪ ﺑْ ِﻦ ﺃَﺑِﻲ ﺍﻟْﻮَﺭْﺩِ‬ ‫ﻳَُﻘﻮ ُﻝ‪َ :‬ﻛﺘَﺐَ ﺣُﺬَْﻳَﻔُﺔ ﺍْﻟ َﻤ ْﺮﻋَﺸِ ُّﻲ ﺇَِﻟﻰ ﻳُﻮﺳُ َﻒ ﺑْﻦِ َﺃﺳَْﺒﺎﻁٍ‪ :‬ﺑَﻠََﻐﻨِﻲ ﺃَّﻧَ َﻚ ﺑِ ْﻌﺖَ ِﺩﻳﻨَ َﻚ ﺑِ َﺤّﺒَﺘَﻴْﻦِ‪َ ،‬ﻭﻗَﻔْ َﺖ ﻋَﻠَﻰ‬ ‫َﺻﺎ ِﺣﺐِ ﻟََﺒ ٍﻦ ﻓَﻘُﻠْ َﺖ‪ :‬ﺑِ َﻜ ْﻢ َﻫ َﺬﺍ؟ َﻓَﻘﺎ َﻝ‪ :‬ﻫُ َﻮ ﻟَﻚَ ﺑِ ُﺴﺪُ ٍﺱ‪ ،‬ﻓَﻘُﻠْﺖَ‪َ :‬ﻟﺎ ﺑُِﺜ ُﻤ ٍﻦ‪َ ،‬ﻓَﻘﺎ َﻝ‪ُ :‬ﻫﻮَ ﻟَ َﻚ‪َ ،‬ﻭ َﻛﺎ َﻥ ﻳَﻌْ ِﺮُﻓ َﻚ‪،‬‬ ‫ﺍﻛْﺸِﻒْ ﻋَﻦْ ﺭَﺃْﺳِﻚَ ﻗِﻨَﺎﻉَ ﺍﻟْﻐَﺎﻓِﻠِﲔَ‪ ،‬ﻭَﺍﻧْﺘَِﺒﻪِ ِﻣﻦْ ﺭَﻗْﺪَِﺓ ﺍﻟْ َﻤﻮْ ِﺕ‪ ،‬ﻭَﺍﻋَْﻠﻢْ ﺃََّﻧﻪُ َﻣﻦْ ﻗَ َﺮﺃَ ﺍْﻟُﻘ ْﺮﺁ َﻥ ُﺛ َّﻢ ﺁَﺛ َﺮ ﺍﻟ ُّﺪْﻧَﻴﺎ َﻟ ْﻢ‬ ‫ﺁﻣَﻦْ ﺃَﻥْ ﻳَﻜُﻮﻥَ ﺑِﺂﻳَﺎﺕِ ﺍﻟﻠَّﻪِ ﻣِﻦَ ﺍﻟْﻤُﺴْﺘَﻬْﺰِﺋِﲔَ\"‪.‬‬ ‫‪ - ٣٩‬ﺃَ ْﺧَﺒﺮََﻧﺎ َﺃﺑُﻮ ﻣُ َﺤﻤَّﺪٍ َﻋْﺒﺪُ ﺍﻟﻠَّﻪِ ْﺑﻦُ َﺻﺎﻟِﺢٍ ﺍْﻟﺒُﺨَﺎ ِﺭ ُّﻱ‪َ ،‬ﻗﺎ َﻝ‪ :‬ﻧﺎ َﻣﺨَْﻠ ُﺪ ﺑْ ُﻦ ﺍْﻟ َﺤ َﺴﻦِ ﺑْ ِﻦ َﺃﺑِﻲ ُﺯﻣَﻴْﻞٍ‪َ ،‬ﻗﺎ َﻝ‪:‬‬ ‫ﻧﺎ َﺃُﺑﻮ ﺍْﻟ َﻤِﻠﻴﺢِ‪َ ،‬ﻗﺎ َﻝ‪َ :‬ﻛﺎﻥَ ﻣَﻴْ ُﻤﻮ ُﻥ ْﺑﻦُ ِﻣﻬْ َﺮﺍ َﻥ َﻳﻘُﻮ ُﻝ‪َ» :‬ﻟ ْﻮ َﺻَﻠ َﺢ ﺃَﻫْ ُﻞ ﺍﻟْﻘُﺮْﺁ ِﻥ ﺻََﻠ َﺢ ﺍﻟَّﻨﺎ ُﺱ«‪.‬‬ ‫‪ - ٤٠‬ﺃَﺧَْﺒ َﺮﻧَﺎ ﺃَُﺑﻮ ُﻣﺤَ َﻤّﺪٍ َﻋْﺒ ُﺪ ﺍﻟﻠَِّﻪ ﺑْﻦُ َﺻﺎﻟِ ٍﺢ ﺍْﻟﺒُﺨَﺎﺭِ ُﻱّ‪َ ،‬ﻗﺎﻝَ‪ :‬ﻧﺎ َﻋْﺒﺪَُﺓ ﺑْ ُﻦ َﻋْﺒ ِﺪ ﺍﻟﺮَّﺣِﻴ ِﻢ ﺍﻟْ َﻤ ْﺮﻭَﺯِ ُﻱّ ﻗَﺎ َﻝ‪ :‬ﺃﻧﺎ‬ ‫ﻋَﺒْﺪُ ﺍﻟَﻠِّﻪ ْﺑ ُﻦ ﻳَ ِﺰﻳﺪَ ﺍْﻟ ُﻤ ْﻘ ِﺮﺉُ ‪َ ،‬ﻗﺎﻝَ‪ :‬ﺃﻧﺎ ﺣَﻴْﻮَﺓُ ﻳَﻌْﻨِﻲ ﺍﺑْ َﻦ ﺷُ َﺮﻳْ ٍﺢ‪َ ،‬ﻗﺎﻝَ‪ :‬ﺣَﺪََّﺛِﻨﻲ ﺑَ ِﺸﲑُ ﺑْ ُﻦ َﺃِﺑﻲ َﻋﻤْﺮٍﻭ ﺍﻟْ َﺨ ْﻮﻟَﺎﻧِﻲُّ‬ ‫َﺃ َّﻥ ﺍﻟْ َﻮِﻟﻴﺪَ ْﺑ َﻦ َﻗْﻴﺲٍ‪ ،‬ﺣَﺪََّﺛﻪُ ﺃَّﻧَُﻪ َﺳ ِﻤﻊَ ﺃََﺑﺎ ﺳَﻌِﻴﺪٍ ﺍْﻟ ُﺨ ْﺪﺭِ َّﻱ‪ ،‬ﻳَﻘُﻮ ُﻝ‪َ :‬ﺳ ِﻤﻌْﺖُ َﺭﺳُﻮ َﻝ ﺍﻟّﻠَِﻪ ﷺ ﻳَُﻘﻮ ُﻝ‪َ\" :‬ﻳﻜُﻮ ُﻥ‬ ‫َﺧﻠْﻒٌ ﺑَﻌْ َﺪ ِﺳﻨِ َﲔ َﺃﺿَﺎ ُﻋﻮﺍ ﺍﻟ َﺼّﻠَﺎَﺓ‪َ ،‬ﻭﺍَّﺗَﺒُﻌﻮﺍ ﺍﻟ ّﺸَﻬَ َﻮﺍﺕِ ﻓَﺴَ ْﻮﻑَ ﻳَﻠْﻘَﻮ َﻥ َﻏﻴ∆ﺎ‪ ،‬ﺛُﻢَّ ﻳَ ُﻜﻮ ُﻥ ﺧَْﻠﻒٌ ﻳَﻘْﺮَ ُءﻭﻥَ ﺍﻟْﻘُ ْﺮﺁﻥَ‬ ‫َﻟﺎ ﻳَﻌْ ُﺪﻭ ﺗَ َﺮﺍِﻗَﻴﻬُ ْﻢ‪ ،‬ﻭََﻳ ْﻘ َﺮﺃُ ﺍْﻟﻘُﺮْﺁﻥَ َﺛَﻠﺎﺛَﺔٌ‪ :‬ﻣُ ْﺆﻣِ ٌﻦ ﻭَُﻣﻨَﺎِﻓﻖٌ ﻭَﻓَﺎ ِﺟ ٌﺮ\"‪ ،‬ﻓَﻘَﺎ َﻝ ﺑَﺸِ ٌﲑ‪ :‬ﻓَﻘُﻠْﺖُ ِﻟﻠْﻮَِﻟﻴﺪِ‪َ :‬ﻣﺎ ﻫَ ُﺆَﻟﺎ ِء ﺍﻟﺜَّﻠَﺎَﺛﺔُ؟‬ ‫َﻓَﻘﺎﻝَ‪ :‬ﺍْﻟﻤُﻨَﺎﻓِ ُﻖ ﻛَﺎِﻓ ٌﺮ ِﺑِﻪ‪َ ،‬ﻭﺍْﻟﻔَﺎﺟِﺮُ َﻳَﺘﺄﻛَﻞُ ِﺑﻪِ‪ ،‬ﻭَﺍﻟْﻤُﺆِْﻣ ُﻦ ُﻣﺆِْﻣﻦٌ ﺑِِﻪ\"‪.‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫ﺑﺮﻋﺎﻳﺔ ﻣﺮﻛﺰ ﺭﻳﺎﺽ ﺍﻟﺼﺎﳊﲔ ﺍﻹﺳﻼﻣﻲ ﺑﺪﰊ‬ ‫‪30‬‬ ‫‪َ - ٤١‬ﺣ َّﺪَﺛﻨَﺎ ﺃَﺑُﻮ ﺑَﻜْ ِﺮ ﺑْ ُﻦ َﺃِﺑﻲ َﺩﺍ ُﻭ َﺩ‪ ،‬ﻗَﺎ َﻝ‪ :‬ﻧﺎ ِﺇﺳْ َﺤﺎ ُﻕ ﺑْ ُﻦ ِﺇْﺑﺮَﺍﻫِﻴﻢَ ْﺑﻦِ ﺯَﻳْ ٍﺪ‪َ ،‬ﻗﺎ َﻝ ﺳَﻌْﺪُ ْﺑ ُﻦ ﺍﻟ َّﺼْﻠﺖِ ﻗَﺎﻝَ‪ :‬ﻧﺎ‬ ‫ﺍﻟْﺄَﻋْﻤَﺶُ‪َ ،‬ﻋ ْﻦ َﺧْﻴﺜَ َﻤﺔَ‪َ ،‬ﻋﻦِ ﺍﻟْﺤُ َﺴﻴْﻦِ‪َ ،‬ﻗﺎ َﻝ‪َ :‬ﻣ َﺮ ْﺭﺕُ َﺃَﻧﺎ ﻭَ ِﻋ ْﻤﺮَﺍﻥُ ْﺑ ُﻦ ﺣُ َﺼْﻴﻦٍ ﻋَﻠَﻰ ﺭَ ُﺟ ٍﻞ ﻳَ ْﻘﺮَﺃُ ُﺳﻮ َﺭﺓَ ُﻳﻮ ُﺳ َﻒ‪،‬‬ ‫َﻓَﻘﺎﻡَ ﻋِﻤْ َﺮﺍﻥُ َﻳﺴَْﺘ ِﻤ ُﻊ ِﻟِﻘﺮَﺍءَﺗِِﻪ‪َ ،‬ﻓﻠَ ّﻤَﺎ ﻓَ َﺮ َﻍ ﺳََﺄ َﻝ‪َ ،‬ﻓﺎ ْﺳَﺘﺮْ َﺟﻊَ َﻭَﻗﺎﻝَ‪ :‬ﺍْﻧﻄَﻠِﻖْ‪ ،‬ﻓَِﺈﻧِّﻲ َﺳ ِﻤ ْﻌﺖُ ﺭَﺳُﻮ َﻝ ﺍﻟَﻠِّﻪ ﷺ‬ ‫ﻳَُﻘﻮ ُﻝ‪َ» :‬ﻣﻦْ ﻗَ َﺮﺃَ ﺍﻟُْﻘﺮْﺁﻥَ ﻓَﻠَْﻴ ْﺴَﺄﻝِ ﺍﻟَﻠّﻪَ ﺑِِﻪ‪ ،‬ﻓَِﺈَّﻧُﻪ َﺳﻴَﺄِْﺗﻲ َﻗ ْﻮﻡٌ ﻳَﻘْ َﺮ ُءﻭ َﻥ ﺍْﻟُﻘﺮْﺁ َﻥ َﻳ ْﺴﺄَُﻟﻮﻥَ ﺍﻟﻨﺎﺱ ِﺑِﻪ«‪.‬‬ ‫‪َ - ٤٢‬ﻭﺣَ َّﺪَﺛﻨَﺎ َﺃُﺑﻮ ﺑَﻜْ ِﺮ ﺑْﻦُ ﻋَﺒْ ِﺪ ﺍْﻟ َﺤ ِﻤﻴﺪِ ﺍْﻟﻮَﺍﺳِﻄِ ّﻲُ‪َ ،‬ﻗﺎ َﻝ‪ :‬ﻧﺎ َﻳﻌْﻘُﻮﺏُ ْﺑ ُﻦ ِﺇْﺑ َﺮﺍ ِﻫﻴ َﻢ ﺍﻟﺪَّﻭْ َﺭِﻗ ُّﻲ ﻗَﺎﻝَ‪ :‬ﻧﺎ َﻳﺰِﻳ ُﺪ‬ ‫ﺑْﻦُ َﻫﺎﺭُﻭﻥَ َﻗﺎ َﻝ‪ :‬ﻧﺎ ﺷَ ِﺮﻳﻚُ ﺑْ ُﻦ ﻋَﺒْﺪِ ﺍﻟَّﻠﻪِ َﻋﻦْ ﻣَْﻨ ُﺼﻮﺭٍ‪َ ،‬ﻋﻦْ َﺧﻴَْﺜﻤَﺔَ‪َ ،‬ﻋ ِﻦ ﺍْﻟ َﺤﺴَ ِﻦ‪ ،‬ﻗَﺎﻝَ‪ُ :‬ﻛﻨْ ُﺖ ﺃَﻣْ ِﺸﻲ َﻣﻊَ‬ ‫ﻋِﻤْ َﺮﺍ َﻥ ْﺑﻦِ ﺍﻟْ ُﺤ َﺼﻴْﻦِ‪ ،‬ﺃَ َﺣﺪُﻧَﺎ ﺁﺧِﺬٌ ِﺑَﻴ ِﺪ ﺻَﺎﺣِِﺒﻪِ‪ ،‬ﻓَﻤَ َﺮﺭَْﻧﺎ ﺑِ َﺴﺎِﺋ ٍﻞ َﻳﻘْ َﺮﺃُ ﺍﻟُْﻘ ْﺮﺁ َﻥ‪َ ،‬ﻓﺎﺣْﺘَﺒَ َﺲ ِﻋﻤْ َﺮﺍﻥُ َﻳﺴَْﺘﻤِﻊُ‬ ‫ﺍﻟْﻘُﺮْﺁﻥَ‪َ ،‬ﻓَﻠﻤَّﺎ َﻓﺮَﻍَ ﺳَﺄَﻝَ‪َ ،‬ﻓَﻘﺎ َﻝ ﻋِﻤْ َﺮﺍﻥُ‪ :‬ﺍﻧْ َﻄﻠِ ْﻖ ِﺑَﻨﺎ ﻓِﺈﱢﻧﻲ ﺳَﻤِﻌْﺖُ ﺭَﺳُﻮﻝَ ﺍﻟﻠَّﻪِ ﷺ َﻳﻘُﻮﻝُ‪» :‬ﺍﻗْﺮَُﺃﻭﺍ ﺍﻟْﻘُﺮْﺁﻥَ‪،‬‬ ‫َﻭﺍﺳَْﺄﻟُﻮﺍ ﺍﻟَّﻠَﻪ ِﺑﻪِ‪ ،‬ﻓَﺈِﻥﱠ َﺑﻌْ َﺪ ُﻛ ْﻢ ﻗَﻮْﻣًﺎ َﻳ ْﻘ َﺮءُﻭ َﻥ ﺍْﻟﻘُ ْﺮﺁﻥَ‪ ،‬ﻳَ ْﺴﺄَﻟُﻮﻥَ ﺍﻟﻨَّﺎﺱَ ِﺑﻪِ«‪.‬‬ ‫‪ - ٤٣‬ﺣَ َّﺪَﺛَﻨﺎ ﺃَﺑُﻮ َﻋْﺒ ِﺪ ﺍﻟّﻠَِﻪ ُﻣ َﺤﻤَّ ُﺪ ْﺑ ُﻦ ﺃَ ْﺣﻤَﺪَ ﺍﻟ َﺴّﻮَﺍﻧِﻴﻄِ ّﻲُ ﻗَﺎ َﻝ‪ :‬ﻧﺎ ِﻣ ْﻘﺪَﺍﻡُ ْﺑﻦُ َﺩﺍﻭُﺩَ ﺍْﻟ ِﻤ ْﺼﺮِﻱُّ ﻗَﺎ َﻝ‪ :‬ﻧﺎ َﺃ َﺳ ُﺪ‬ ‫ْﺑﻦُ ﻣُﻮ َﺳﻰ َﻗﺎ َﻝ‪ :‬ﻧﺎ ﻋَﺒْﺪُ ﺍﻟَّﻠﻪِ ﺑْﻦُ ﻭَ ْﻫ ٍﺐ‪َ ،‬ﻋﻦِ ﺍﻟْﻤَﺎ ِﺿﻲ ْﺑ ِﻦ ﻣُ َﺤ ّﻤَﺪٍ‪ ،‬ﻋَ ْﻦ ﺃَﺑَﺎ َﻥ‪ ،‬ﻋَﻦْ َﺃَﻧﺲِ ﺑْﻦِ َﻣﺎﻟِﻚٍ َﻗﺎ َﻝ‪ :‬ﻗَﺎ َﻝ‬ ‫َﺭ ُﺳﻮ ُﻝ ﺍﻟَّﻠﻪِ ﷺ‪» :‬ﻳُﺆْﺗَﻰ ﺑِﺤَﻤَﻠَﺔِ ﺍﻟْﻘُﺮْﺁﻥِ ﻳَﻮْﻡَ ﺍﻟْﻘِﻴَﺎﻣَﺔِ‪َ ،‬ﻓﻴَﻘُﻮﻝُ ﺍﻟَّﻠﻪُ ﻋَﺰَّ ﻭَ َﺟ ّﻞَ‪ :‬ﺃَﻧُْﺘﻢْ ُﻭ َﻋﺎُﺓ ﻛَﻠَﺎﻣِﻲ‪ ،‬ﺁ ُﺧ ُﺬ ُﻛ ْﻢ‬ ‫ﺑِﻤَﺎ ﺁﺧُ ُﺬ ِﺑﻪِ ﺍْﻟﺄَﻧِْﺒﻴَﺎءَ‪ِ ،‬ﺇَّﻟﺎ ﺍْﻟ َﻮﺣْ َﻲ«‪.‬‬ ‫ﻗَﺎﻝَ ُﻣ َﺤﻤَّ ُﺪ ﺑْﻦُ ﺍْﻟ ُﺤ َﺴْﻴﻦِ‪ِ :‬ﻓﻲ ﻫَ َﺬﺍ ﺑَﻠَﺎ ٌﻍ ِﻟﻤَﻦْ َﺗﺪََّﺑ َﺮﻩُ‪ ،‬ﻓﺎﺗﱠﻘَﻰ ﺍﻟَﻠَّﻪ َﻋ ﱠﺰ ﻭﺟﻞ‪ ،‬ﻭَﺃَﺟَﻞﱠ ﺍﻟْﻘُﺮْﺁﻥَ ﻭَﺻَﺎﻧَﻪُ‪ ،‬ﻭََﺑﺎ َﻉ َﻣﺎ‬ ‫َﻳﻔْﻨَﻰ ِﺑﻤَﺎ ﻳَﺒْﻘَﻰ‪ ،‬ﻭَﺍﻟَّﻠُﻪ ﺍﻟْ ُﻤﻮَِﻓّﻖُ ِﻟ َﺬِﻟﻚ‪.‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫ﺷﺮﺡ ﺁﺩﺍﺏ ﲪﻠﺔ ﺍﻟﻘﺮﺁﻥ ﻟﻠﺸﻴﺦ ﺩ‪ .‬ﳏﻤﺪ ﺑﻦ ﻏﺎﻟﺐ ﺍﻟﻌﻤﺮﻱ ‪31‬‬ ‫ﺑَﺎ ُﺏ ﺃَﺧَْﻠﺎﻕِ ﺍْﻟﻤُ ْﻘﺮِ ِﺉ ِﺇ َﺫﺍ َﺟَﻠ َﺲ ُﻳ ْﻘﺮِ ُﺉ‬ ‫ﻭَُﻳﻠَِﻘّﻦُ ِﻟﻠَّﻪِ ﻋَﺰَّ ﻭَ َﺟ َّﻞ َﻣﺎﺫَﺍ َﻳْﻨﺒَِﻐﻲ ﻟَﻪُ ﺃَﻥْ ﻳََﺘﺨَﻠَّﻖَ ﺑِﻪِ‬ ‫ﻗَﺎﻝَ ﻣُﺤَ َّﻤ ُﺪ ْﺑ ُﻦ ﺍﻟْﺤُ َﺴﻴْﻦِ‪ :‬ﻳَْﻨﺒَﻐِﻲ ِﻟ َﻤﻦْ ﻋََّﻠ َﻤﻪُ ﺍﻟَّﻠﻪُ ﻛَِﺘﺎَﺑﻪُ‪ ،‬ﻓََﺄﺣَ ّﺐَ ﺃَﻥْ ﻳَﺠْﻠِﺲَ ﻓِﻲ ﺍْﻟﻤَ ْﺴﺠِﺪِ‪ ،‬ﻳُ ْﻘ ِﺮﺉُ ﺍْﻟُﻘ ْﺮﺁ َﻥ‬ ‫ﻟَِﻠّﻪِ‪َ ،‬ﻳﻐْﺘَِﻨﻢُ َﻗ ْﻮﻝَ ﺍﻟَّﻨِﺒ ّﻲِ ﷺ‪» :‬ﺧَﻴْﺮُﻛُﻢْ ﻣَﻦْ ﺗَﻌَﻠَّﻢَ ﺍﻟْﻘُﺮْﺁﻥَ ﻭَﻋَﻠَّﻤَﻪُ« ﻓَﻴَﻨْﺒَﻐِﻲ ﻟَﻪُ ﺃَﻥْ ﻳَﺴْﺘَﻌْﻤِﻞَ ﻣِﻦَ ﺍﻟْﺄَﺧْﻠَﺎﻕِ ﺍﻟﺸَّﺮِﻳﻔَﺔِ‬ ‫َﻣﺎ ﻳَ ُﺪﻝُّ َﻋﻠَﻰ ﻓَ ْﻀِﻠِﻪ ﻭَﺻِ ْﺪِﻗﻪِ‪َ ،‬ﻭ ُﻫﻮَ َﺃﻥْ َﻳﺘَﻮَﺍﺿَﻊَ ﻓِﻲ َﻧﻔْ ِﺴﻪِ ﺇِﺫَﺍ َﺟَﻠ َﺲ ﻓِﻲ َﻣﺠِْﻠ ِﺴِﻪ‪ ،‬ﻭَﻟَﺎ َﻳﺘََﻌﺎﻇَﻢَ ِﻓﻲ ﻧَ ْﻔﺴِِﻪ‪،‬‬ ‫ﻭَﺃُﺣِ ﱡﺐ َﻟُﻪ ﺃَ ْﻥ ﻳَﺴَْﺘﻘْﺒِﻞَ ﺍْﻟِﻘﺒْﻠَﺔَ ِﻓﻲ َﻣﺠْﻠِﺴِﻪِ ﻟَِﻘ ْﻮﻝِ ﺍﻟَّﻨِﺒ ّﻲِ ﷺ‪» :‬ﺃَﻓْﻀَﻞُ ﺍﻟْﻤَﺠَﺎﻟِﺲِ ﻣَﺎ ﺍ ْﺳُﺘ ْﻘِﺒ َﻞ ِﺑِﻪ ﺍْﻟِﻘْﺒَﻠُﺔ«‪.‬‬ ‫َﻭَﻳَﺘ َﻮﺍ َﺿﻊَ ِﻟ َﻤﻦْ ﻳُﻠَﻘِّﻨُُﻪ ﺍْﻟُﻘ ْﺮﺁﻥَ‪ ،‬ﻭَﻳُﻘْﺒِ َﻞ ﻋََﻠﻴْﻪِ ﺇِْﻗﺒَﺎًﻟﺎ ﺟَﻤِﻴﻠًﺎ‪ ،‬ﻭَﻳَْﻨﺒَِﻐﻲ ﻟَﻪُ ﺃَﻥْ َﻳ ْﺴﺘَ ْﻌﻤِﻞَ ﻣَ َﻊ ﻛُﻞِّ ﺇِْﻧ َﺴﺎ ٍﻥ ُﻳَﻠِﻘّﻨُﻪُ ﻣَﺎ‬ ‫َﻳ ْﺼﻠُﺢُ ِﻟ ِﻤﺜِْﻠﻪِ‪ِ .‬ﺇ َﺫﺍ َﻛﺎﻥَ َﻳﺘَﻠََّﻘﻦُ َﻋَﻠﻴْﻪِ ﺍﻟ ّﺼَﻐِ ُﲑ َﻭﺍﻟْﻜَﺒِﲑُ ﻭَﺍﻟْﺤَﺪَﺙُ‪َ ،‬ﻭﺍْﻟَﻐِﻨ ّﻲُ َﻭﺍْﻟَﻔِﻘ ُﲑ‪ ،‬ﻓََﻴﻨَْﺒِﻐﻲ ﻟَﻪُ ﺃَ ْﻥ ُﻳﻮَﻓِّﻲَ ُﻛ ّﻞَ‬ ‫ِﺫﻱ َﺣﻖٍّ َﺣﻘَُّﻪ‪َ ،‬ﻭَﻳ ْﻌَﺘﻘِ َﺪ ﺍْﻟﺈِﻧْﺼَﺎﻑَ ِﺇ ْﻥ َﻛﺎ َﻥ ﻳُ ِﺮﻳﺪُ ﺍﻟﻠََّﻪ ﺑَِﺘﻠِْﻘﻴﻨِﻪِ ﺍﻟُْﻘﺮْﺁﻥَ‪ :‬ﻓَﻠَﺎ َﻳﻨَْﺒﻐِﻲ َﻟﻪُ َﺃ ْﻥ ُﻳﻘَﺮِّﺏَ ﺍﻟَْﻐِﻨ َّﻲ ﻭَُﻳﺒْﺎ ِﻋﺪَ‬ ‫ﺍﻟْﻔَﻘِﲑَ‪ ،‬ﻭََﻟﺎ َﻳﻨْﺒَﻐِﻲ ﻟَﻪُ َﺃ ْﻥ َﻳ ْﺮﻓِﻖَ ِﺑﺎْﻟﻐَِﻨﻲِّ َﻭَﻳ ْﺨﺮِﻕَ ﻋﻠﻰ ﺍﻟْﻔَﻘِﲑِ‪َ ،‬ﻓِﺈ ْﻥ َﻓﻌَﻞَ ﻫَﺬَﺍ ﻓََﻘﺪْ ﺟَﺎ َﺭ ﻓِﻲ ﻓِﻌْﻠِِﻪ‪َ ،‬ﻓ ُﺤﻜْﻤُﻪُ ﺃَﻥْ‬ ‫َﻳﻌْﺪِﻝَ َﺑْﻴﻨَﻬُﻤَﺎ‪ُ ،‬ﺛ َﻢّ ﻳَﻨَْﺒِﻐﻲ ﻟَﻪُ ﺃَﻥْ َﻳﺤْ َﺬﺭَ ﻋَﻠَﻰ ﻧَ ْﻔﺴِﻪِ ﺍﻟَّﺘ َﻮﺍ ُﺿ َﻊ ﻟِْﻠﻐَﻨِ ِّﻲ‪ ،‬ﻭَﺍﻟَّﺘ َﻜُّﺒﺮَ ﻋََﻠﻰ ﺍﻟْﻔَﻘِﲑِ‪َ ،‬ﺑﻞْ ﻳَ ُﻜﻮ ُﻥ ﻣُﺘَ َﻮﺍ ِﺿًﻌﺎ‬ ‫ِﻟْﻠﻔَِﻘﲑِ‪ُ ،‬ﻣﻘَ ِﺮًّﺑﺎ ِﻟ َﻤﺠْﻠِ ِﺴﻪِ ُﻣﺘَﻌَ ِّﻄﻔًﺎ َﻋَﻠﻴْﻪِ‪َ ،‬ﻳﺘَ َﺤﺒَّ ُﺐ ﺇِﻟَﻰ ﺍﻟَّﻠﻪِ ﺑِﺬَِﻟ َﻚ‪.‬‬ ‫‪َ - ٤٤‬ﺣ َّﺪﺛََﻨﺎ ﺃَُﺑﻮ ﺑَﻜْ ِﺮ ﺑْﻦُ َﺃﺑِﻲ ﺩَﺍﻭُﺩَ‪َ ،‬ﻗﺎﻝَ‪ :‬ﻧﺎ ِﺇ ْﺳﺤَﻖُ ْﺑ ُﻦ ﺍْﻟ َﺠ َّﺮﺍﺡِ ﺍﻟْﺄَﺫَﻧِ ّﻲُ‪َ ،‬ﻭﻣُ َﺤ ّﻤَﺪُ ْﺑ ُﻦ َﻋﺒْﺪِ ﺍﻟْ َﻤِﻠﻚِ‪َ ،‬ﻗﺎﻝَ‬ ‫َﻟَﻨﺎ َﻧَﺒّﺄََﻧﺎ َﺟ ْﻌﻔَ ُﺮ ﺑْﻦُ ﻋَﻮْ ٍﻥ ﻗَﺎﻝَ‪ :‬ﺃﻧﺎ ﺃَﺑُﻮ َﺟ ْﻌَﻔﺮٍ ﺍﻟ ّﺮَﺍ ِﺯﻱُّ‪َ ،‬ﻋ ِﻦ ﺍﻟ ّﺮَِﺑﻴ ِﻊ ْﺑ ِﻦ َﺃﻧَ ٍﺲ ﻓِﻲ َﻗ ْﻮﻟِﻪِ َﻋﺰَّ َﻭﺟَ َﻞّ‪} :‬ﻭَﻟَﺎ ﺗُﺼَﻌِّ ْﺮ‬ ‫ﺧَ َﺪّﻙَ ﻟِﻠَّﻨﺎ ِﺱ{]ﻟﻘﻤﺎﻥ‪َ ،[١٨ :‬ﻗﺎﻝَ‪ :‬ﻳَ ُﻜﻮ ُﻥ ﺍْﻟَﻐﻨِ ُﻲّ ﻭَﺍْﻟَﻔﻘِ ُﲑ ﻋِﻨْ َﺪ َﻙ ﻓِﻲ ﺍﻟِْﻌْﻠﻢِ ﺳَ َﻮﺍءً\"‪.‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫ﺑﺮﻋﺎﻳﺔ ﻣﺮﻛﺰ ﺭﻳﺎﺽ ﺍﻟﺼﺎﳊﲔ ﺍﻹﺳﻼﻣﻲ ﺑﺪﰊ‬ ‫‪32‬‬ ‫‪ - ٤٥‬ﺣَﺪَّﺛَﻨَﺎ ﺍْﺑ ُﻦ َﺃﺑِﻲ ﺩَﺍ ُﻭﺩَ‪َ ،‬ﻗﺎﻝَ‪ :‬ﻧﺎ ﺑِﺸْ ُﺮ ْﺑﻦُ َﺧﺎِﻟﺪٍ ﺍْﻟَﻌ ْﺴ َﻜ ِﺮ ُّﻱ ﻗَﺎﻝَ‪ :‬ﻧﺎ ﺷََﺒﺎﺑَُﺔ ﻳَ ْﻌﻨِﻲ ﺍﺑْﻦَ ﺳَﻮَّﺍﺭٍ‪ ،‬ﻋَ ْﻦ َﺃﺑِﻲ‬ ‫ﺟَﻌَْﻔ ٍﺮ ﺍﻟ ّﺮَﺍ ِﺯﻱِّ‪ ،‬ﻭَﻋَﻦِ ﺍﻟ َّﺮﺑِﻴ ِﻊ ْﺑﻦِ ﺃَﻧَ ٍﺲ‪ ،‬ﻋَﻦْ َﺃﺑِﻲ ﺍْﻟَﻌﺎﻟِﻴَﺔِ‪ ،‬ﻓِﻲ ﻗَﻮِْﻟﻪِ َﻋ َﺰّ َﻭﺟَ ّﻞَ‪َ } :‬ﻭَﻟﺎ ُﺗ َﺼﻌِّﺮْ َﺧ َّﺪ َﻙ ﻟِﻠﻨَّﺎﺱِ{‬ ‫]ﻟﻘﻤﺎﻥ‪ [١٨ :‬ﻗَﺎﻝَ‪َ :‬ﻳﻜُﻮﻥُ ﺍﻟْ َﻐِﻨﻲُّ َﻭﺍْﻟ َﻔ ِﻘ ُﲑ ﻋِْﻨﺪَ َﻙ ِﻓﻲ ﺍْﻟ ِﻌْﻠ ِﻢ ﺳَ َﻮﺍ ًء\"‪.‬‬ ‫َﻗﺎ َﻝ ﻣُ َﺤ َﻤّ ُﺪ ﺑْﻦُ ﺍﻟْﺤُ َﺴﻴْ ِﻦ‪ :‬ﻭََﻳﺘﺄ َﻭﻝُ ِﻓﻴِﻪ ﻣَﺎ َﺃﺩَّ َﺏ ﺍﻟﻠَُّﻪ ِﺑﻪِ َﻧِﺒﻴَّﻪُ ﷺ َﺣﻴْﺚُ َﺃَﻣﺮَﻩُ َﺃﻥْ ُﻳﻘَ ِّﺮﺏَ ﺍﻟْﻔﻘﺮﺍء ﻭَﻟَﺎ ﺗَ ْﻌﺪُ ﻋَْﻴَﻨﺎﻩ‬ ‫ﻋَﻨْﻬُ ْﻢ ِﺇﺫَ ﻛَﺎﻥَ ﻗَ ْﻮﻡٌ َﺃﺭَﺍﺩُﻭﺍ ﺍﻟﺪُّْﻧﻴَﺎ‪ ،‬ﻓََﺄﺣَﺒﱡﻮﺍ ﻣِﻦَ ﺍﻟﻨَّﺒِﻲِّ ﷺ ﺃَﻥْ ُﻳ ْﺪﻧِ َﻲ ﻣِْﻨ ُﻬ ْﻢ َﻣ ْﺠِﻠ َﺴﻬُ ْﻢ‪ ،‬ﻭََﺃﻥْ َﻳﺮَْﻓَﻌﻬُ ْﻢ ﻋََﻠﻰ ﻣَ ْﻦ‬ ‫ﺳِ َﻮﺍﻫُ ْﻢ ِﻣ َﻦ ﺍْﻟﻔَُﻘﺮَﺍ ِء‪َ ،‬ﻓﺄَ َﺟﺎَﺑ ُﻬ ُﻢ ﺍﻟَّﻨﺒِ ُﻲّ ﷺ ﺇَِﻟﻰ َﻣﺎ ﺳََﺄﻟُﻮﺍ‪ ،‬ﻟَﺎ ﻟِﺄََّﻧﻪُ ﺃَ َﺭﺍ َﺩ ﺍﻟ ُّﺪﻧَْﻴﺎ‪َ ،‬ﻭﻟَ ِﻜَّﻨﻪُ ﻳَﺘﺄََّﻟُﻔﻬُﻢْ َﻋﻠَﻰ ﺍﻟِْﺈ ْﺳَﻠﺎ ِﻡ‪،‬‬ ‫َﻓَﺄﺭْ َﺷ َﺪ ﺍﻟﻠَُّﻪ َﻧﺒِﻴَّﻪُ َﻋَﻠﻰ َﺃﺷْ َﺮ ِﻑ ﺍﻟْﺄَﺧَْﻠﺎ ِﻕ ِﻋﻨْﺪَﻩُ‪َ ،‬ﻓَﺄﻣَ َﺮﻩُ ﺃَﻥْ ﻳَُﻘ ِّﺮﺏَ ﺍْﻟُﻔﻘَﺮَﺍءَ ﻭََﻳْﻨﺒَ ِﺴﻂَ ﺇَِﻟﻴْﻬِ ْﻢ‪ ،‬ﻭَﻳَ ْﺼِﺒ َﺮ َﻋﻠَْﻴ ِﻬﻢْ‪،‬‬ ‫ﻭَﺃَ ْﻥ ُﻳﺒَﺎ ِﻋﺪَ ﺍْﻟَﺄ ْﻏِﻨَﻴﺎءَ ﺍﻟَّ ِﺬﻳ َﻦ َﻳﻤِﻴُﻠﻮﻥَ ِﺇَﻟﻰ ﺍﻟ ُّﺪْﻧَﻴﺎ‪َ ،‬ﻓَﻔﻌَ َﻞ ﷺ ﻭَ َﻫ َﺬﺍ َﺃ ْﺻ ٌﻞ َﻳﺤَْﺘﺎ ُﺝ ﺇَِﻟْﻴِﻪ َﺟﻤِﻴ ُﻊ ﻣَﻦْ ﺟََﻠﺲَ ﻳَُﻌﻠِّﻢُ‬ ‫ﺍﻟْﻘُﺮْﺁﻥَ ﻭَﺍﻟْﻌِﻠْﻢَ‪َ ،‬ﻳﺘََﺄ َّﺩﺏُ ِﺑِﻪ‪ ،‬ﻭَُﻳﻠْ ِﺰ ُﻡ َﻧﻔْ َﺴﻪُ َﺫﻟِﻚ‪ ،‬ﺇِ ْﻥ َﻛﺎ َﻥ ُﻳ ِﺮﻳﺪُ ﺍﻟَّﻠﻪَ ﺗﻌﺎﱃ ِﺑﺬَِﻟ َﻚ‪ .‬ﻓﺄََﻧﺎ َﺃ ْﺫ ُﻛﺮُ َﻣﺎ ﻓِﻴﻪِ ِﻟَﻴ ُﻜﻮﻥَ‬ ‫ﺍﻟﻨَّﺎﻇِﺮُ ﻓِﻲ ﻛِﺘَﺎﺑِﻨَﺎ ﻫَﺬَﺍ ﻓَﻘِﻴﻬًﺎ ﺑِﻤَﺎ ﻳَﺘَﻘَﺮَّﺏُ ﺑِﻪِ ِﺇﻟَﻰ ﺍﻟَﻠِّﻪ َﻋﺰَّ َﻭ َﺟ ّﻞَ‪ُ ،‬ﻳ ْﻘ ِﺮﺉُ ِﻟّﻠَﻪِ‪ ،‬ﻭَﻳَﻘْﻀِﻲ َﺛ َﻮﺍَﺑُﻪ ﻣِﻦَ ﺍﻟﻠَّﻪِ َﻟﺎ ِﻣﻦَ‬ ‫ﺍﻟْﻤَﺨْﻠُﻮﻗِﲔَ‪.‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫ﺷﺮﺡ ﺁﺩﺍﺏ ﲪﻠﺔ ﺍﻟﻘﺮﺁﻥ ﻟﻠﺸﻴﺦ ﺩ‪ .‬ﳏﻤﺪ ﺑﻦ ﻏﺎﻟﺐ ﺍﻟﻌﻤﺮﻱ ‪33‬‬ ‫‪َ - ٤٦‬ﺣﺪََّﺛَﻨﺎ َﺃﺑُﻮ ﺍْﻟﻘَﺎ ِﺳﻢِ َﻋﺒْ ُﺪ ﺍﻟَﻠّﻪِ ْﺑﻦُ ُﻣ َﺤﻤَّﺪِ ْﺑ ِﻦ ﻋَﺒْ ِﺪ ﺍﻟْﻌَﺰِﻳﺰِ‪ ،‬ﻗَﺎﻝَ‪ :‬ﻧﺎ ﺃَ ْﺣﻤَ ُﺪ ﺑْ ُﻦ ُﻣﺤَ َﻤّﺪِ ﺑْ ِﻦ َﻳ ْﺤَﻴﻰ ﺑْﻦِ‬ ‫َﺳِﻌﻴﺪٍ ﺍﻟَْﻘ ّﻄَﺎ ُﻥ َﻗﺎ َﻝ‪ :‬ﻧﺎ َﻋ ْﻤ ُﺮﻭ ﺑْﻦُ ﻣُ َﺤ َّﻤ ٍﺪ ﺍْﻟﻌَْﻨﻘَﺰِ ّﻱُ َﻗﺎ َﻝ‪ :‬ﻧﺎ َﺃ ْﺳﺒَﺎﻁٌ َﻋﻦِ ﺍﻟ ّﺴُ ِّﺪﻱِّ ‪ ،‬ﻋَ ْﻦ ﺃَِﺑﻲ َﺳﻌْﺪٍ ﺍْﻟﺄَﺯْﺩِ ِّﻱ ‪،‬‬ ‫َﻭﻛَﺎﻥَ َﻗﺎ ِﺭﺉَ ﺍﻟَْﺄﺯْﺩِ‪ ،‬ﻋَﻦْ َﺃِﺑﻲ ﺍْﻟﻜَُﻨﻮ ِﺩ ‪ ،‬ﻋَﻦْ َﺧﺒَّﺎ ِﺏ ْﺑﻦِ ﺍﻟَْﺄ َﺭﺕِّ ﻓِﻲ ﻗَﻮْ ِﻝ ﺍﻟﻠَِّﻪ ﻋَ َّﺰ ﻭَ َﺟ ّﻞَ‪َ } :‬ﻭﻟَﺎ ﺗَ ْﻄﺮُ ِﺩ ﺍَﻟّﺬِﻳﻦَ‬ ‫َﻳ ْﺪ ُﻋﻮﻥَ َﺭﺑَّ ُﻬﻢْ ﺑِﺎْﻟﻐَﺪَﺍِﺓ ﻭَﺍْﻟَﻌﺸِ ِّﻲ ُﻳ ِﺮﻳﺪُﻭ َﻥ َﻭ ْﺟﻬَﻪُ{ ﺇَِﻟﻰ ﻗَ ْﻮِﻟِﻪ }ﻓَﺘَﻜُﻮﻥَ ﻣِﻦَ ﺍﻟ َّﻈﺎﻟِ ِﻤ َﲔ{]ﺍﻷﻧﻌﺎﻡ‪ [٥٢ :‬ﻗَﺎﻝَ‪َ :‬ﺟﺎءَ‬ ‫ﺍﻟَْﺄﻗْﺮَ ُﻉ ْﺑ ُﻦ ﺣَﺎﺑِ ٍﺲ ﺍﻟّﺘَ ِﻤﻴﻤِ ُّﻲ‪َ ،‬ﻭﻋُﻴَْﻴَﻨﺔُ ﺑْﻦُ ﺣِﺼْﻦٍ ﺍﻟَْﻔ َﺰﺍﺭِ ُّﻱ‪َ ،‬ﻓﻮَﺟَ َﺪﻭﺍ َﺭ ُﺳﻮﻝَ ﺍﻟّﻠَِﻪ ﷺ َﻣﻊَ ﺻُﻬَْﻴ ٍﺐ َﻭﺑَِﻠﺎﻝٍ ﻭَﻋَ َﻤّﺎﺭٍ‬ ‫َﻭﺧَّﺒَﺎﺏٍ َﻗﺎﻋِﺪﺍ ِﻓﻲ ُﺃﻧَﺎﺱٍ ِﻣ َﻦ ﺍﻟﻀَُّﻌَﻔﺎ ِء ﻣِ َﻦ ﺍﻟْ ُﻤﺆِْﻣﻨِﲔَ‪ ،‬ﻓَﻘَﺎَﻟﺎ‪ :‬ﺇَِّﻧﺎ ﻧُ ِﺮﻳ ُﺪ َﺃﻥْ َﺗ ْﺠﻌَﻞَ َﻟَﻨﺎ ﻣِْﻨﻚَ َﻣﺠِْﻠﺴًﺎ َﺗ ْﻌ ِﺮ ُﻑ ﻟََﻨﺎ‬ ‫ﺑِِﻪ ﺍْﻟﻌَﺮَﺏُ‪ ،‬ﻧَْﺄِﺗﻴﻚَ‪َ ،‬ﻓَﻨﺴْﺘَ ِﺤﻲ َﺃﻥْ َﺗ َﺮﺍَﻧﺎ ﺍﻟْﻌَﺮَ ُﺏ َﻣﻊَ ﻫَ ِﺬﻩِ ﺍﻟْﺄَﻋُْﺒ ِﺪ‪ ،‬ﻓَِﺈ َﺫﺍ َﻧﺤْ ُﻦ ِﺟْﺌَﻨﺎ َﻙ ﻓََﻨ ِﺤّﻬِ ْﻢ ﻋَﻨَّﺎ ‪-‬ﺃَﻭْ ﻛَﻤَﺎ‬ ‫ﻗَﺎَﻟﺎ‪ -‬ﻓَﺈِﺫَﺍ َﻧﺤْﻦُ َﻓﺮَ ْﻏَﻨﺎ ﻓَﺎﻗُْﻌﺪْ َﻣﻌَ ُﻬﻢْ ِﺇ ْﻥ ﺷِْﺌﺖَ‪ ،‬ﻓَﻘَﺎ َﻝ‪» :‬ﻧَﻌَ ْﻢ«‪َ ،‬ﻓﻘَﺎَﻟﺎ‪ :‬ﻓَﺎ ْﻛﺘُ ْﺐ َﻟَﻨﺎ َﻋَﻠْﻴﻚَ ﻛَِﺘﺎﺑًﺎ‪ ،‬ﻗَﺎﻝَ‪ :‬ﻓَﺪَ َﻋﺎ‬ ‫ﺑِﺎﻟ َّﺼ ِﺤﻴَﻔﺔِ‪َ ،‬ﻭﺩَ َﻋﺎ َﻋِﻠًّﻴﺎ ﻟِﻴَ ْﻜُﺘﺐَ‪َ ،‬ﻭﻧَ ْﺤ ُﻦ ﻗُﻌُﻮ ٌﺩ ِﻓﻲ ﻧَﺎ ِﺣَﻴﺔٍ‪َ ،‬ﻓﻨَ َﺰﻝَ ﺟِﺒْﺮِﻳﻞُ َﻓﻘَﺎﻝَ‪َ } :‬ﻭﻟَﺎ ﺗَﻄْ ُﺮ ِﺩ ﺍَّﻟ ِﺬﻳ َﻦ ﻳَ ْﺪ ُﻋﻮ َﻥ‬ ‫َﺭّﺑَﻬُ ْﻢ ﺑِﺎْﻟَﻐﺪَﺍﺓِ ﻭَﺍﻟْﻌَﺸِ ّﻲِ ﻳُ ِﺮﻳﺪُﻭﻥَ ﻭَ ْﺟ َﻬﻪُ ﻣَﺎ ﻋَﻠَﻴْ َﻚ ﻣِﻦْ ﺣِﺴَﺎِﺑ ِﻬ ْﻢ ﻣِ ْﻦ ﺷَﻲْ ٍء ﻭَﻣَﺎ ﻣِ ْﻦ ﺣِ َﺴﺎﺑِ َﻚ َﻋﻠَْﻴ ِﻬﻢْ ِﻣ ْﻦ ﺷَﻲْءٍ‬ ‫ﻓََﺘ ْﻄﺮُ َﺩ ُﻫﻢْ ﻓََﺘ ُﻜﻮ َﻥ ﻣِﻦَ ﺍﻟ َّﻈﺎِﻟﻤِ َﲔ{]ﺍﻷﻧﻌﺎﻡ‪ُ [٥٢ :‬ﺛﻢَّ َﺫ َﻛ َﺮ ﺍْﻟَﺄْﻗ َﺮﻉَ َﻭﻋُﻴَْﻴَﻨﺔَ‪ ،‬ﻓََﻘﺎﻝَ َﻋﺰَّ َﻭﺟَ ّﻞَ‪َ } :‬ﻭ َﻛﺬَِﻟﻚَ ﻓَﺘَﻨَّﺎ‬ ‫ﺑَﻌْﻀَﻬُ ْﻢ ِﺑَﺒﻌْﺾٍ ﻟِﻴَُﻘﻮﻟُﻮﺍ َﺃ َﻫ ُﺆﻟَﺎ ِء َﻣ َّﻦ ﺍﻟَّﻠﻪُ َﻋﻠَْﻴ ِﻬﻢْ ﻣِ ْﻦ ﺑَْﻴﻨَِﻨﺎ َﺃﻟَﻴْ َﺲ ﺍﻟّﻠَﻪُ ﺑَِﺄﻋْﻠَﻢَ ِﺑﺎﻟﺸَّﺎﻛِ ِﺮﻳﻦَ{]ﺍﻷﻧﻌﺎﻡ‪ُ [٥٣ :‬ﺛ ّﻢَ ﻗَﺎ َﻝ‬ ‫ﻋَ ّﺰَ َﻭ َﺟ َﻞّ‪} :‬ﻭَﺇِﺫَﺍ َﺟﺎ َءﻙَ ﺍَّﻟ ِﺬﻳﻦَ ُﻳﺆْﻣِﻨُﻮ َﻥ ِﺑﺂﻳَﺎﺗِﻨَﺎ ﻓَﻘُ ْﻞ ﺳََﻠﺎﻡٌ َﻋَﻠﻴْ ُﻜ ْﻢ ﻛََﺘ َﺐ ﺭَُّﺑﻜُﻢْ ﻋَﻠَﻰ ﻧَﻔْﺴِِﻪ ﺍﻟ َﺮّﺣْ َﻤَﺔ{ ]ﺍﻷﻧﻌﺎﻡ‪:‬‬ ‫‪َ [٥٤‬ﻗﺎﻝَ‪َ :‬ﻓﺮََﻣﻰ ﺭَﺳُﻮﻝُ ﺍﻟﻠَّﻪِ ﷺ ﺑِﺎﻟ َّﺼﺤِﻴﻔَﺔِ‪ُ ،‬ﺛ َّﻢ ﺩَ َﻋﺎَﻧﺎ ﻓََﺄﺗَْﻴَﻨﺎُﻩ ﻓََﻘﺎ َﻝ‪َ » :‬ﺳﻠَﺎٌﻡ َﻋﻠَﻴْ ُﻜﻢْ َﻛَﺘ َﺐ َﺭﺑُّ ُﻜﻢْ ﻋََﻠﻰ َﻧ ْﻔﺴِﻪِ‬ ‫ﺍﻟﺮَّﺣْﻤَﺔَ« ﻓَﺪَﻧَﻮْﻧَﺎ ﻣِﻨْﻪُ ﺣَﺘَّﻰ ﻭَﺿَﻌْﻨَﺎ ﺭُﻛَﺒَﺘﻨَﺎ َﻋَﻠﻰ ﺭُﻛَْﺒِﺘﻪِ‪ ،‬ﻭَ َﻛﺎ َﻥ َﺭ ُﺳﻮﻝُ ﺍﻟَّﻠﻪِ ﷺ َﻳﺠِْﻠﺲُ ﻣََﻌﻨَﺎ‪ ،‬ﻓَﺈِﺫَﺍ ﺃَﺭَﺍ َﺩ ﺃَ ْﻥ‬ ‫ﻳَُﻘﻮ َﻡ ﻗَﺎ َﻡ ﻭَﺗَﺮَ َﻛَﻨﺎ ‪ ،‬ﻓَﺄَْﻧﺰَ َﻝ ﺍﻟَﻠُّﻪ ﻋَﺰَّ َﻭ َﺟ ّﻞَ‪َ } :‬ﻭﺍ ْﺻﺒِﺮْ َﻧﻔْﺴَ َﻚ َﻣﻊَ ﺍﻟَّﺬِﻳﻦَ َﻳ ْﺪﻋُﻮ َﻥ ﺭََّﺑ ُﻬ ْﻢ ﺑِﺎْﻟﻐَ َﺪﺍِﺓ ﻭَﺍﻟْﻌَ ِﺸ ِّﻲ ﻳُﺮِﻳﺪُﻭﻥَ‬ ‫ﻭَﺟْ َﻬُﻪ َﻭﻟَﺎ َﺗُﻌﺪُ ﻋَﻴْﻨَﺎ َﻙ َﻋْﻨﻬُ ْﻢ ﺗُﺮِﻳﺪُ ِﺯﻳَﻨﺔَ ﺍﻟْﺤَﻴَﺎِﺓ ﺍﻟ ُّﺪْﻧَﻴﺎ{]ﺍﻟﻜﻬﻒ‪َ [٢٨ :‬ﻳﻘُﻮ ُﻝ‪َ :‬ﻟﺎ ﺗَﻌْ ُﺪ ﻋَْﻴَﻨﺎﻙَ َﻋﻨْ ُﻬ ْﻢ َﻭﺗَ َﺠﺎِﻟﺲَ‬ ‫ﺍﻟْﺄَﺷْﺮَﺍﻑَ }ﻭَﻟَﺎ ﺗُﻄِﻊْ ﻣَﻦْ ﺃَﻏْﻔَﻠْﻨَﺎ ﻗَﻠْﺒَﻪُ ﻋَﻦْ ﺫِﻛْﺮِﻧَﺎ{]ﺍﻟﻜﻬﻒ‪َ [٢٨ :‬ﻳﻌِْﻨﻲ ﻋَُﻴﻴَْﻨﺔَ َﻭﺍْﻟَﺄﻗْ َﺮﻉَ‪َ } ،‬ﻭﺍّﺗََﺒﻊَ ﻫَ َﻮﺍﻩُ ﻭَﻛَﺎ َﻥ‬ ‫َﺃ ْﻣ ُﺮُﻩ ُﻓ ُﺮ ًﻃﺎ{ ]ﺍﻟﻜﻬﻒ‪ُ [٢٨ :‬ﺛ ّﻢَ ﺿَﺮَﺏَ َﻟﻬُﻢْ َﻣﺜَﻞَ ﺍﻟﺮَ ُﺟﻠَﻴْﻦَ‪ ،‬ﻭََﻣﺜَﻞَ ﺍْﻟﺤََﻴﺎِﺓ ﺍﻟ ّﺪُﻧَْﻴﺎ‪ ،‬ﻗَﺎ َﻝ‪ :‬ﻓَ ُﻜﻨَّﺎ َﻧ ْﻘﻌُﺪُ َﻣﻊَ ﺍﻟَّﻨﺒِ ِﻲّ‬ ‫ﷺ‪ ،‬ﻓَِﺈﺫَﺍ َﺑَﻠ ْﻐﻨَﺎ ﺍﻟ َّﺴﺎﻋََﺔ ﺍﻟَِّﺘﻲ َﻳﻘُﻮ ُﻡ ﻓﻴﻬﺎ ﻗُ ْﻤﻨَﺎ ﻭََﺗ َﺮﻛَْﻨﺎُﻩ ﺣَّﺘَﻰ ﻳَُﻘﻮﻡَ\" ﻗَﺎ َﻝ ﻣُﺤَ َﻤّﺪُ ْﺑ ُﻦ ﺍﻟْ ُﺤ َﺴﻴْ ِﻦ‪َ :‬ﺃ َﺣﻖُّ ﺍﻟّﻨَﺎﺱِ‬ ‫ﺑِﺎ ْﺳِﺘﻌْﻤَﺎ ِﻝ ﻫَ َﺬﺍ َﺑ ْﻌﺪَ ﺭَﺳُﻮﻝِ ﺍﻟَّﻠِﻪ ﷺ ﺃَﻫْﻞُ ﺍْﻟُﻘﺮْﺁﻥِ‪ِ ،‬ﺇ َﺫﺍ ﺟََﻠ ُﺴﻮﺍ ﻟَِﺘ ْﻌِﻠﻴ ِﻢ ﺍﻟُْﻘﺮْﺁﻥِ ُﻳ ِﺮﻳﺪُﻭ َﻥ ِﺑِﻪ ﺍﻟّﻠََﻪ ﻋَﺰَّ ﻭَﺟَ َّﻞ‪.‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫ﺑﺮﻋﺎﻳﺔ ﻣﺮﻛﺰ ﺭﻳﺎﺽ ﺍﻟﺼﺎﳊﲔ ﺍﻹﺳﻼﻣﻲ ﺑﺪﰊ‬ ‫‪34‬‬ ‫‪ - ٤٧‬ﺣَﺪََّﺛَﻨﺎ ﺍْﻟﻔِﺮَْﻳﺎِﺑﻲُّ‪ ،‬ﻗَﺎ َﻝ‪ :‬ﻧﺎ َﻳﺰِﻳﺪُ ﺑْ ُﻦ َﺧﺎِﻟ ِﺪ ْﺑ ِﻦ ُﻣﻮﻫِﺐٍ ﺍﻟﺮَّ ْﻣﻠِ ّﻲُ ﻗَﺎﻝَ‪ :‬ﻧﺎ ِﻋﻴﺴَﻰ ْﺑﻦُ ﻳُﻮﻧُ َﺲ‪َ ،‬ﻋ ْﻦ َﻫﺎﺭُﻭﻥَ‬ ‫ْﺑﻦِ َﺃﺑِﻲ َﻭﻛِﻴ ٍﻊ َﻗﺎﻝَ‪ :‬ﺳَ ِﻤ ْﻌﺖُ َﺯﺍﺫَﺍﻥَ َﺃﺑَﺎ ﻋُ َﻤ َﺮ َﻳُﻘﻮﻝُ‪ :‬ﺩَﺧَﻠْ ُﺖ ﻋَﻠَﻰ ﺍْﺑ ِﻦ َﻣﺴُْﻌﻮ ٍﺩ‪ :‬ﻓَﻮَ َﺟﺪْ ُﺕ َﺃﺻْﺤَﺎﺏَ ﺍﻟْﺨَﺰِّ‬ ‫ﻭَﺍﻟَْﻴﻤﻨِﱠﻴﺔِ َﻗﺪْ ﺳَﺒَُﻘﻮﻧِﻲ ﺇَِﻟﻰ ﺍﻟْﻤَ ْﺠِﻠﺲِ‪ ،‬ﻓََﻨﺎﺩَﻳْﺘُﻪُ‪َ :‬ﻳﺎ َﻋﺒْﺪَ ﺍﻟَّﻠﻪِ؛ ﻣِﻦْ َﺃﺟْ ِﻞ َﺃﻧِّﻲ َﺭ ُﺟ ٌﻞ ﺃَ ْﻋ َﻤﻰ ﺃَﺩَْﻧْﻴ َﺖ َﻫ ُﺆﻟَﺎ ِء‬ ‫ﻭََﺃﻗْﺼَﻴَْﺘﻨِﻲ؟ ﻓََﻘﺎﻝَ‪ :‬ﺍﺩْﻧُﻪْ‪ ،‬ﻓ َﺪَﻧ ْﻮﺕُ َﺣﺘَّﻰ ﻣﺎ َﻛﺎ َﻥ ﺑَْﻴِﻨﻲ ﻭَﺑَْﻴَﻨُﻪ ﺟَِﻠﻴ ٌﺲ‪ .‬ﻗَﺎﻝَ ُﻣ َﺤﻤَّﺪُ ْﺑ ُﻦ ﺍْﻟﺤُ َﺴﻴْﻦِ‪َ :‬ﻭﺃُﺣِ ُّﺐ ﻟَﻪُ ِﺇﺫَﺍ‬ ‫َﺟﺎءَﻩ ﻣَ ْﻦ ُﻳ ِﺮﻳﺪُ ﺃَﻥْ َﻳﻘْ َﺮَﺃ ﻋََﻠﻴْﻪِ ِﻣ ْﻦ ﺻَِﻐ ٍﲑ َﺃ ْﻭ َﺣﺪَ ٍﺙ َﺃﻭْ َﻛﺒِﲑٍ؛ ﺃَ ْﻥ َﻳﻌْﺘَﺒِﺮَ ﻛُ َّﻞ َﻭﺍ ِﺣﺪٍ ِﻣْﻨﻬُ ْﻢ‪ ،‬ﻗَْﺒ َﻞ َﺃ ْﻥ ُﻳَﻠﻘِّﻨَُﻪ ﻣِﻦْ‬ ‫ﺳُﻮ َﺭﺓِ ﺍْﻟَﺒَﻘ َﺮﺓِ‪َ ،‬ﻳ ْﻌﺘَِﺒ ُﺮﻩُ ِﺑَﺄﻥْ َﻳﻌْ ِﺮﻑَ َﻣﺎ ﻣَﻌَُﻪ ِﻣﻦَ ﺍْﻟﺤَ ْﻤﺪِ‪ِ ،‬ﺇﻟَﻰ ﻣِﻘْﺪَﺍﺭِ ﺭُﺑُﻊٍ‪ ،‬ﺳُْﺒ ٍﻊ‪َ ،‬ﺃ ْﻭ ﺃَﻛَْﺜﺮَ ﻣِ َﻤّﺎ ﻳُﺆَ ِﺩّﻱ ﺑِِﻪ ﺻَﻠَﺎَﺗﻪُ‪،‬‬ ‫َﻭَﻳ ْﺼﻠُ ُﺢ َﺃ ْﻥ ﻳَﺆُﻡَّ ِﺑﻪِ ﻓِﻲ ﺍﻟ َّﺼَﻠﻮَﺍ ِﺕ ِﺇﺫَﺍ ﺍﺣَْﺘﻴﺞَ ِﺇﻟَْﻴﻪِ‪ ،‬ﻓَﺈِﻥْ ﻛَﺎ َﻥ ُﻳ ْﺤ ِﺴﻨُُﻪ‪ ،‬ﻭَﻛَﺎ َﻥ َﺗﻌَّﻠُ ُﻤُﻪ ِﻓﻲ ﺍْﻟ ُﻜَّﺘﺎﺏِ؛ ﺃَﺻَْﻠ َﺢ ِﻣ ْﻦ‬ ‫ِﻟ َﺴﺎِﻧِﻪ‪ ،‬ﻭَﻗَ َﻮّﻣَﻪُ‪َ ،‬ﺣَّﺘﻰ ﻳَ ْﺼُﻠ َﺢ َﺃ ْﻥ ﻳُﺆَ ِﺩّﻱَ ِﺑِﻪ ﻓَﺮَﺍِﺋ َﻀُﻪ‪ُ ،‬ﺛﻢَّ ﻳَْﺒﺘَ ِﺪ ُﺉ ﻓَُﻴَﻠﻘِّﻨُﻪُ ﻣِﻦْ ﺳُﻮ َﺭِﺓ ﺍﻟْﺒَﻘَﺮَﺓِ‪ .‬ﻭَُﺃ ِﺣﺐﱡ ِﻟﻤَﻦْ ُﻳﻠَﱢﻘﻦُ‬ ‫ِﺇﺫَﺍ ُﻗ ِﺮ َﺉ َﻋﻠَْﻴِﻪ َﺃ ْﻥ ﻳُﺤْﺴِ َﻦ ﺍﻟِﺎﺳْﺘِﻤَﺎﻉَ ﺇَِﻟﻰ َﻣ ْﻦ ﻳَﻘْﺮَﺃُ َﻋَﻠْﻴﻪِ‪ ،‬ﻭََﻟﺎ ﻳَ ْﺸَﺘِﻐﻞَ َﻋْﻨﻪُ ﺑِﺤَ ِﺪﻳ ٍﺚ َﻭﻟَﺎ َﻏْﻴﺮِﻩِ‪َ ،‬ﻓِﺒﺎْﻟ َﺤﺮِ ﱢﻱ ﺃَ ْﻥ‬ ‫َﻳْﻨَﺘِﻔﻊَ ﺑِﻪِ َﻣ ْﻦ ﻳَﻘْ َﺮُﺃ َﻋﻠَﻴْﻪِ‪َ ،‬ﻭ َﻛﺬَﺍ ﻳَْﻨﺘَِﻔ ُﻊ ﻫُﻮَ ﺃَْﻳ ًﻀﺎ‪ ،‬ﻭََﻳﺘَ َﺪّﺑَ ُﺮ ﻣَﺎ ﻳَ ْﺴﻤَﻊُ ﻣِ ْﻦ ﻏَْﻴﺮِﻩِ‪ ،‬ﻭَ ُﺭَﺑّ َﻤﺎ َﻛﺎ َﻥ ﺳَﻤَﺎ ُﻋُﻪ ﻟِﻠُْﻘﺮْﺁ ِﻥ‬ ‫ﻣِ ْﻦ َﻏﻴْﺮِِﻩ ﻟَُﻪ ِﻓﻴﻪِ ِﺯَﻳﺎ َﺩﺓُ َﻣْﻨﻔَﻌٍَﺔ‪ ،‬ﻭَﺃَ ْﺟ ٌﺮ ﻋَ ِﻈﻴﻢٌ‪ ،‬ﻭَﻳَﺘﺄﻭَ َﻝ ﻗَ ْﻮﻝَ ﺍﻟّﻠَِﻪ ﻋَ َّﺰ َﻭ َﺟ َﻞّ‪} :‬ﻭَِﺇﺫَﺍ ﻗُ ِﺮ َﺉ ﺍﻟُْﻘﺮْﺁ ُﻥ ﻓَﺎ ْﺳَﺘﻤُِﻌﻮﺍ َﻟُﻪ‬ ‫ﻭََﺃﻧْﺼُِﺘﻮﺍ ﻟَﻌَّﻠَ ُﻜ ْﻢ ﺗُ ْﺮ َﺣ ُﻤﻮﻥَ{]ﺍﻷﻋﺮﺍﻑ‪ [٢٠٤ :‬ﻓَِﺈ َﺫﺍ َﻟ ْﻢ َﻳﺘَﺤَ َّﺪ ْﺙ ﻣَ َﻊ ﻏَﻴْ ِﺮِﻩ‪ ،‬ﻭَﺃَْﻧﺼَ َﺖ ِﺇَﻟﻴْﻪِ ﺃَ ْﺩﺭَﻛَﺘُْﻪ ﺍﻟﺮَّﺣْﻤَُﺔ ِﻣ َﻦ‬ ‫ﺍﻟﻠَّﻪِ‪َ ،‬ﻭﻛَﺎ َﻥ ﺃَﻧَْﻔﻊَ ِﻟْﻠﻘَﺎﺭِ ِﺉ َﻋﻠَﻴِْﻪ‪ .‬ﻭََﻗ ْﺪ َﻗﺎﻝَ ﺍﻟﻨَِّﺒ ُّﻲ ﷺ ﻟِﻌَْﺒﺪِ ﺍﻟّﻠَﻪِ ْﺑﻦِ َﻣﺴُْﻌﻮ ٍﺩ‪» :‬ﺍْﻗﺮَْﺃ ﻋََﻠﻲَّ«‪َ ،‬ﻗﺎ َﻝ‪َ :‬ﻓﻘُﻠْﺖُ‪ :‬ﻳَﺎ‬ ‫ﺭَ ُﺳﻮﻝَ ﺍﻟَّﻠﻪِ‪ ،‬ﺃَﻗْ َﺮُﺃ ﻋَﻠَْﻴﻚَ َﻭ َﻋﻠَْﻴﻚَ ُﺃﻧْ ِﺰﻝَ؟ َﻗﺎ َﻝ‪ِ» :‬ﺇِّﻧﻲ ﺃُ ِﺣ ُّﺐ َﺃ ْﻥ َﺃ ْﺳ َﻤَﻌُﻪ ﻣِ ْﻦ َﻏﻴْﺮِﻱ«‪.‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫ﺷﺮﺡ ﺁﺩﺍﺏ ﲪﻠﺔ ﺍﻟﻘﺮﺁﻥ ﻟﻠﺸﻴﺦ ﺩ‪ .‬ﳏﻤﺪ ﺑﻦ ﻏﺎﻟﺐ ﺍﻟﻌﻤﺮﻱ ‪35‬‬ ‫‪َ - ٤٨‬ﺃﺧَْﺒﺮََﻧﺎ ﺍﻟِْﻔ ْﺮَﻳﺎﺑِﻲُّ‪ ،‬ﻗَﺎﻝَ‪ :‬ﻧﺎ ﻣُ َﺤﻤَّ ُﺪ ﺑْ ُﻦ ﺍﻟْﺤُﺴَْﻴﻦِ ﺍﻟَْﺒﻠْﺨِﻲُّ‪ ،‬ﻗَﺎ َﻝ ﻟََﻨﺎ َﻋْﺒ ُﺪ ﺍﻟَّﻠِﻪ ﺑْ ُﻦ ﺍْﻟ ُﻤﺒَﺎ َﺭ ِﻙ‪ :‬ﻗَﺎ َﻝ ﻟَﻨَﺎ‬ ‫ﺳُ ْﻔﻴَﺎﻥُ‪َ ،‬ﻋ ْﻦ ُﺳﻠَﻴْﻤَﺎ َﻥ ﻳَﻌْﻨِﻲ ﺍﻟْﺄَﻋْ َﻤﺶَ ﻋَﻦْ ﺇِﺑْﺮَﺍ ِﻫﻴﻢَ ﻋَ ْﻦ ﻋُﺒَْﻴﺪََﺓ‪َ ،‬ﻋ ِﻦ ﺍْﺑ ِﻦ ﻣَ ْﺴُﻌﻮ ٍﺩ ﻗَﺎ َﻝ‪َ :‬ﻗﺎ َﻝ ﻟِﻲ َﺭﺳُﻮ ُﻝ ﺍﻟﻠَِّﻪ‬ ‫ﷺ‪» :‬ﺍﻗْﺮَﺃْ ﻋَﻠَﻲَّ«‪ ،‬ﻓَﻘُﻠْﺖُ‪َ :‬ﺃْﻗ َﺮُﺃ ﻋََﻠْﻴ َﻚ َﻭﻋَﻠَﻴْﻚَ ُﺃﻧْﺰِﻝَ؟ َﻗﺎ َﻝ‪» :‬ﺇِﻧِّﻲ ﺃُ ِﺣ ُّﺐ َﺃ ْﻥ ﺃَ ْﺳﻤََﻌُﻪ ﻣِ ْﻦ ﻏَْﻴﺮِﻱ« َﻗﺎ َﻝ‪:‬‬ ‫ﻓَﺎْﻓﺘََﺘ ْﺤﺖُ ُﺳﻮﺭََﺓ ﺍﻟِﻨّﺴَﺎ ِء ﻓَﻠَ َﻤّﺎ ﺑََﻠﻐْ ُﺖ‪} :‬ﻓَﻜَْﻴﻒَ ِﺇﺫَﺍ ﺟِْﺌﻨَﺎ ﻣِﻦْ ُﻛ ّﻞِ ُﺃَّﻣٍﺔ ﺑِﺸَﻬِﻴﺪٍ ﻭَ ِﺟْﺌﻨَﺎ ﺑِ َﻚ ﻋَﻠَﻰ َﻫ ُﺆَﻟﺎ ِء ﺷَﻬِﻴ ًﺪﺍ{‬ ‫]ﺍﻟﻨﺴﺎء‪ [٤١ :‬ﻗَﺎ َﻝ‪ :‬ﻓَﺮَﺃَﻳْﺖُ ﻋَﻴْﻨَﻴْﻪِ َﺗ ْﺬ ِﺭَﻓﺎ ِﻥ‪ ،‬ﻓَﻘَﺎﻝَ ﻟِﻲ‪َ » :‬ﺣ ْﺴُﺒﻚَ«‪.‬‬ ‫ﻗﺎﻝَ ُﻣﺤ ﱠﻤ ُﺪ ﺑﻦُ ﺍﳊُﺴَﲔِ‪ :‬ﻭَﺃُﺣِ ُّﺐ ﻟِﻤَ ْﻦ ﻛَﺎ َﻥ ُﻳﻘْ ِﺮ ُﺉ َﺃﻥْ َﻟﺎ ﻳَ ْﺪ ُﺭ َﺱ ﻋَﻠَﻴْﻪِ ﻭَﻗْ َﺖ ﺍﻟ َﺪّﺭْﺱِ ﺇِّﻟَﺎ ﻭَﺍ ِﺣ ٌﺪ‪َ ،‬ﻭَﻟﺎ َﻳ ُﻜﻮ َﻥ‬ ‫َﺛﺎ ٍﻥ ﻣَﻌَُﻪ‪ ،‬ﻓَﻬُﻮَ َﺃﻧَْﻔ ُﻊ ﻟِﻠْﺠَ ِﻤﻴﻊِ‪َ ،‬ﻭَﺃّﻣَﺎ ﺍﻟَّﺘْﻠِﻘ ُﲔ‪ :‬ﻓََﻠﺎ َﺑﺄْ َﺱ ﺃَ ْﻥ ُﻳﻠَﻘِّ َﻦ ﺍﻟْﺠَﻤَﺎ َﻋﺔَ‪ .‬ﻭَﻳَﻨْﺒَﻐِﻲ ﻟِﻤَﻦْ ُﻗﺮِﺉَ َﻋَﻠْﻴﻪِ ﺍﻟُْﻘ ْﺮﺁﻥَ‬ ‫َﻓﺄَ ْﺧ َﻄَﺄ ﻓﻴﻪِ ﺍﻟﻘﺎﺭﺉ َﺃ ْﻭ ﻏََﻠ َﻂ؛ َﺃﻥْ ﻻ ُﻳﻌَِّﻨﻔَُﻪ َﻭَﺃ ْﻥ ﻳَ ْﺮُﻓﻖَ ﺑِِﻪ‪َ ،‬ﻭَﻟﺎ ﻳَﺠُْﻔ َﻮ ﻋَﻠَْﻴﻪِ‪َ ،‬ﻭﻳَ ْﺼِﺒ َﺮ ﻋَﻠَﻴِْﻪ‪َ ،‬ﻓﺈِِّﻧﻲ ﻟَﺎ ﺁَﻣ ُﻦ َﺃﻥْ‬ ‫َﻳ ْﺠُﻔ َﻮ ﻋََﻠﻴْﻪِ ﻓَﻴَْﻨﻔُﺮَ َﻋﻨُْﻪ‪ ،‬ﻭَِﺑﺎْﻟﺤَﺮِ ّﻱِ ﺃَ ْﻥ ﻟَﺎ َﻳﻌُﻮﺩَ ﺇِﻟَﻰ ﺍْﻟﻤَ ْﺴ ِﺠﺪِ‪ ،‬ﻭَﻗَﺪْ ُﺭﻭِﻱَ ﻋَﻦِ ﺍﻟَﻨِّﺒ ّﻲِ ﷺ َﺃﻧَُّﻪ ﻗَﺎﻝَ‪َ » :‬ﻋِّﻠﻤُﻮﺍ‬ ‫َﻭَﻟﺎ ُﺗﻌَِّﻨﻔُﻮﺍ ﻓَﺈِ َّﻥ ﺍْﻟﻤُﻌَﻠِّﻢَ ﺧَﻴْﺮٌ ِﻣ َﻦ ﺍﻟْﻤُﻌَِﻨّ ِﻒ« َﻭَﻗﺎ َﻝ ﷺ‪» :‬ﺇِﻧَّﻤَﺎ ﺑُِﻌْﺜﺘُ ْﻢ ُﻣَﻴﺴﱢﺮِﻳ َﻦ‪ ،‬ﻭَﻟَ ْﻢ ُﺗْﺒَﻌُﺜﻮﺍ ُﻣَﻌ ﱢﺴ ِﺮﻳ َﻦ«‪.‬‬ ‫‪َ - ٤٩‬ﻭ َﺣ َّﺪﺛَﻨَﺎ َﺣﺎِﻣ ُﺪ ﺑْﻦُ ﺷُﻌَْﻴﺐٍ ﺍﻟْﺒَْﻠﺨِﻲُّ َﻗﺎﻝَ‪ :‬ﻧﺎ ﺑِ ْﺸ ُﺮ ﺑْ ُﻦ ﺍْﻟﻮَِﻟﻴﺪِ‪ ،‬ﻭﻧﺎ ﻋُﻤَﺮُ ﺑْﻦُ ﺃَﻳُّﻮﺏَ ﺍﻟﺴَّﻘَﻄِﻲُّ ﻗَﺎﻝَ‪ :‬ﻧﺎ‬ ‫ﺍﻟْﺤَﺴَﻦُ ﺑْﻦُ ﻋَﺮَﻓَﺔَ‪َ ،‬ﻗﺎ َﻝ‪ :‬ﻧﺎ ِﺇﺳْ َﻤﺎﻋِﻴﻞُ ْﺑ ُﻦ ﻋَﻴَّﺎ ٍﺵ‪َ ،‬ﻋﻦْ ُﺣ َﻤْﻴﺪِ ْﺑ ِﻦ ﺃَﺑِﻲ ُﺳﻮَْﻳﺪٍ‪ ،‬ﻋَﻦْ ﻋَﻄَﺎءِ ْﺑ ِﻦ َﺃﺑِﻲ َﺭَﺑﺎﺡٍ‪ ،‬ﻋَ ْﻦ‬ ‫ﺃَِﺑﻲ ُﻫ َﺮﻳْ َﺮﺓَ‪ ،‬ﺃَ َﻥّ َﺭﺳُﻮﻝَ ﺍﻟﻠَِّﻪ ﷺ َﻗﺎﻝَ‪» :‬ﻋَﻠﱢ ُﻤﻮﺍ َﻭﻟَﺎ ﺗَُﻌﻨﱢُﻔﻮﺍ ﻓَﺈِﻥَّ ﺍﻟْﻤُﻌَﻠﱢﻢَ ﺧَْﻴﺮٌ ِﻣﻦَ ﺍْﻟﻤُﻌَﱢﻨﻒِ«‪.‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫ﺑﺮﻋﺎﻳﺔ ﻣﺮﻛﺰ ﺭﻳﺎﺽ ﺍﻟﺼﺎﳊﲔ ﺍﻹﺳﻼﻣﻲ ﺑﺪﰊ‬ ‫‪36‬‬ ‫‪َ - ٥٠‬ﺣ َﺪَّﺛﻨَﺎ َﺃﺑُﻮ ﺍﻟْﻘَﺎ ِﺳﻢِ َﻋﺒْﺪُ ﺍﻟﻠَِّﻪ ﺑْ ُﻦ ﻣُ َﺤﻤَّﺪِ ْﺑﻦِ َﻋﺒْ ِﺪ ﺍﻟْﻌَ ِﺰﻳﺰِ‪َ ،‬ﻗﺎﻝَ‪ :‬ﻧﺎ َﻋﻠِ ّﻲُ ْﺑ ُﻦ ﺍْﻟﺠَﻌْﺪِ ﻗَﺎ َﻝ‪ :‬ﻧﺎ ﺷُﻌَْﺒُﺔ‪ ،‬ﻋَﻦْ‬ ‫ﺃَِﺑﻲ ﺍﻟﺘََّّﻴﺎﺡ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﺳﻤِﻌْ ُﺖ َﺃﻧَ َﺲ ﺑْ َﻦ ﻣَﺎﻟِ ٍﻚ ﻳُ َﺤ ِّﺪﺙُ َﻋ ِﻦ ﺍﻟﻨَّﺒِﻲِّ ﷺ ﻗَﺎﻝَ‪َ» :‬ﻳ ﱢﺴﺮُﻭﺍ ﻭََﻟﺎ ﺗُﻌَﺴﱢﺮُﻭﺍ‪ .‬ﻭَﺳَﻜﱢﻨُﻮﺍ ﻭَﻟَﺎ‬ ‫ﺗُﻨَﱢﻔ ُﺮﻭﺍ«‪.‬‬ ‫‪ - ٥١‬ﻭَﺃَﺧْﺒَﺮَﻧَﺎ ﺃَﺑُﻮ ﻋَﺒْ ِﺪ ﺍﻟﻠَّﻪِ ﺃَ ْﺣ َﻤﺪُ ْﺑﻦُ ﺍْﻟ ُﺤ َﺴﻴْﻦِ ْﺑﻦِ َﻋْﺒﺪِ ﺍﻟْ َﺠَّﺒﺎﺭِ ﺍﻟ ّﺼُﻮِﻓ ُّﻲ ﻗَﺎ َﻝ‪ :‬ﻧﺎ ُﻣﺤَ َّﻤﺪُ ﺑْ ُﻦ ﺑَﻜَّﺎ ٍﺭ‪ ،‬ﻗَﺎﻝَ‪:‬‬ ‫ﻧﺎ َﻋْﻨَﺒﺴَُﺔ ْﺑﻦُ َﻋْﺒﺪِ ﺍْﻟ َﻮﺍﺣِﺪِ‪َ ،‬ﻋ ْﻦ َﻋ ْﻤﺮِﻭ ْﺑﻦِ َﻋﺎﻣِﺮٍ ﺍْﻟَﺒ َﺠِﻠﻲِّ َﻗﺎﻝَ‪َ :‬ﻗﺎ َﻝ ُﻋﻤَ ُﺮ ْﺑﻦُ ﺍﻟْ َﺨ َﻄّﺎﺏِ ﺭَﺿِﻲَ ﺍﻟﻠَّﻪُ ﻋَﻨْﻪُ‪:‬‬ ‫»ﺗَﻌَﻠَّﻤُﻮﺍ ﺍﻟْﻌِﻠْﻢَ‪َ ،‬ﻭﺗَﻌَﻠَّﻤُﻮﺍ ﻟِﻠْﻌِْﻠﻢِ ﺍﻟﺴَّﻜِﻴَﻨَﺔ َﻭﺍﻟْ ِﺤﻠْﻢَ‪ ،‬ﻭَﺗَ َﻮﺍﺿَُﻌﻮﺍ ِﻟ َﻤﻦْ ُﺗﻌَﱢﻠﻤُﻮ َﻥ‪ ،‬ﻭَﻟَْﻴَﺘ َﻮﺍﺿَ ْﻊ َﻟ ُﻜﻢْ َﻣ ْﻦ ﺗَُﻌﱢﻠ ُﻤﻮ َﻥ‪،‬‬ ‫َﻭﻟَﺎ َﺗ ُﻜﻮُﻧﻮﺍ ﺟَﺒَﺎِﺑ َﺮَﺓ ﺍﻟْﻌَُﻠ َﻤﺎ ِء‪ ،‬ﻓَﻠَﺎ َﻳﻘُﻮﻡَ ﻋِﻠْ ُﻤ ُﻜﻢْ ِﺑﺠَ ْﻬﻠِ ُﻜ ْﻢ«‬ ‫َﻗﺎ َﻝ ُﻣﺤَﻤَّ ُﺪ ْﺑ ُﻦ ﺍﻟْﺤُﺴَْﻴ ِﻦ‪ :‬ﻓَﻤَ ْﻦ ﻛَﺎﻧَﺖْ ﻫَ ِﺬِﻩ َﺃ ْﺧﻠَﺎﻗَُﻪ ﺍﻧْﺘََﻔ َﻊ ﺑِﻪِ ﻣَﻦْ َﻳﻘْﺮَُﺃ ﻋَﻠَﻴِْﻪ‪ُ .‬ﺛﻢَّ ﺃَُﻗﻮ ُﻝ‪ :‬ﺇَِّﻧُﻪ ﻳَﻨْﺒَِﻐﻲ ِﻟ َﻤﻦْ ﻛَﺎﻥَ‬ ‫ُﻳﻘْ ِﺮ ُﺉ ﺍﻟْﻘُ ْﺮﺁ َﻥ ﻟِﻠَّﻪِ َﺃﻥْ ﻳَﺼُﻮ َﻥ ﻧَﻔْ َﺴﻪُ َﻋﻦِ ﺍﺳْﺘِﻘْ َﻀﺎءِ ﺍْﻟ َﺤ َﻮﺍِﺋ ِﺞ ِﻣ َّﻤﻦْ َﻳﻘْ َﺮُﺃ ﻋََﻠﻴْﻪِ ﺍﻟْﻘُ ْﺮﺁﻥَ‪ ،‬ﻭَﺃَﻥْ ﻟَﺎ ﻳَﺴْﺘَ ْﺨﺪِﻣَﻪُ‪َ ،‬ﻭَﻟﺎ‬ ‫ُﻳﻜَﻠِّﻔَُﻪ ﺣَﺎﺟًَﺔ ﻳَﻘُﻮ ُﻡ ﻓِﻴﻬﺎ‪ ،‬ﻭَﺃَ ْﺧﺘَﺎ ُﺭ ﻟَﻪُ ﺇِﺫَﺍ َﻋﺮَﺿَﺖْ ﻟَﻪُ َﺣﺎ َﺟٌﺔ َﺃ ْﻥ ﻳُ َﻜﻠﱢﻔَﻬَﺎ ِﻟﻤَ ْﻦ ﻟَﺎ ﻳَﻘْﺮَُﺃ ﻋَﻠَﻴْﻪِ‪ ،‬ﻭَﺃُﺣِﺐﱡ ﻟﻪ ﺃَ ْﻥ‬ ‫َﻳ ُﺼﻮ َﻥ ﺍﻟْﻘُﺮْﺁ َﻥ َﻋﻦ َﺃ ْﻥ ُﺗﻘْﻀَﻰ ﻟَﻪُ ﺑِِﻪ ﺍْﻟ َﺤﻮَﺍﺋِﺞُ‪َ ،‬ﻓِﺈ ْﻥ ﻋﺮ َﺿ ْﺖ ﻟَُﻪ َﺣﺎ َﺟٌﺔ ﺳَﺄَﻝَ َﻣﻮْﻟَﺎﻩُ ﺍْﻟﻜَﺮِﱘَ ﻗَﻀَﺎ َءﻫَﺎ‪َ ،‬ﻓﺈِﺫَﺍ‬ ‫ﺍﺑْﺘَﺪَﺃَﻩُ ﺃَﺣَﺪٌ ﻣِﻦْ ﺇِﺧْﻮَﺍﻧِﻪِ ﻣِﻦْ ﻏَﻴْﺮِ ﻣَﺴْﺄَﻟَﺔٍ ﻣِﻨْﻪُ‪ ،‬ﻓََﻘ َﻀﺎ َﻫﺎ ﻟﻪ؛ َﺷﻜَﺮَ ﺍﻟَﻠّﻪَ ِﺇﺫْ َﺻﺎﻧَﻪُ ﻋَﻦِ ﺍﻟْﻤَ ْﺴَﺄَﻟﺔِ‪ ،‬ﻭَﺍﻟَّﺘﺬَُّﻟ ِﻞ ﻟَِﺄﻫْ ِﻞ‬ ‫ﺍﻟﺪُّﻧْﻴَﺎ‪َ ،‬ﻭﺇِ ْﺫ َﺳ َّﻬ َﻞ ﺍﻟﻠَّﻪُ ﻟَﻪُ َﻗﻀَﺎءَ َﻫﺎ‪ ،‬ﺛُﻢَّ َﻳ ْﺸﻜُ ُﺮ ِﻟﻤﻦْ َﺃ ْﺟﺮَﻯ ﺫَِﻟﻚَ ﻋَﻠَﻰ ﻳَ َﺪﻳِْﻪ؛ ﻓَِﺈ َﻥّ َﻫﺬَﺍ ﻭَﺍﺟِﺐٌ ﻋََﻠﻴْﻪِ‪َ .‬ﻭَﻗﺪْ‬ ‫َﺭﻭَْﻳﺖُ ﻓِﻴﻤَﺎ َﺫ َﻛﺮْ ُﺕ َﺃ ْﺧﺒَﺎﺭٌ َﺗ ُﺪﻝُّ ﻋَﻠَﻰ َﻣﺎ ﻗُﻠْﺖُ‪ ،‬ﻭَﺃَﻧَﺎ َﺃ ْﺫﻛُﺮُﻫَﺎ ﻟِﻴَﺰْﺩَﺍ َﺩ ﺍﻟَّﻨﺎ ِﻇﺮُ ِﻓﻲ ِﻛَﺘﺎﺑِﻨَﺎ ﺑَ ِﺼﲑًَﺓ ِﺇﻥْ َﺷﺎ َء ﺍﷲ‪.‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫ﺷﺮﺡ ﺁﺩﺍﺏ ﲪﻠﺔ ﺍﻟﻘﺮﺁﻥ ﻟﻠﺸﻴﺦ ﺩ‪ .‬ﳏﻤﺪ ﺑﻦ ﻏﺎﻟﺐ ﺍﻟﻌﻤﺮﻱ ‪37‬‬ ‫‪ - ٥٢‬ﺣَ ّﺪََﺛﻨَﺎ َﺃُﺑﻮ ﺍْﻟﻔَﻀْ ِﻞ ﺍﻟَْﻌَّﺒﺎ ُﺱ ﺑْ ُﻦ ُﻳﻮﺳُ َﻒ ﺍﻟ ِّﺸ ْﻜِﻠ ُﻲّ‪َ ،‬ﻗﺎﻝَ‪ :‬ﻧﺎ ﺇِﺳْ َﺤﺎﻕُ ْﺑﻦُ ﺍْﻟﺠَﺮَّﺍﺡِ ﺍْﻟﺄَﺫَﻧِﻲُّ َﻗﺎ َﻝ‪ :‬ﻧﺎ ﺍﺑْﻦُ‬ ‫ﺍﻟﺮَّﺑِﻴﻊِ ﺍﻟْﺒُﻮﺭَﺍﻧِﻲُّ‪ ،‬ﻗَﺎ َﻝ‪ُ :‬ﻛْﻨﺖُ ﻋِﻨْﺪَ َﻋْﺒﺪِ ﺍﻟﻠَّﻪِ ْﺑ ِﻦ ِﺇﺩْ ِﺭﻳﺲَ ﻓََﻠﻤَّﺎ ﻗُﻤْﺖُ ﻗَﺎﻝَ ﻟِﻲ‪َ :‬ﺳﻞْ ﻋَ ْﻦ ِﺳﻌْﺮِ ﺍﻟُْﺄ ْﺷﻨَﺎﻥِ‪َ ،‬ﻓَﻠ َﻤّﺎ‬ ‫َﻣﺸَﻴْ ُﺖ ﺭَ َّﺩﻧِﻲ َﻓَﻘﺎ َﻝ‪ :‬ﻟَﺎ َﺗﺴِ ْﻞ؛ ﻓَِﺈﻧَّﻚَ َﺗﻜْﺘُ ُﺐ ِﻣّﻨِﻲ ﺍْﻟﺤَ ِﺪﻳ َﺚ‪ ،‬ﻭَﺃَﻧَﺎ َﺃ ْﻛﺮَﻩُ ﺃَ ْﻥ ﺃَ ْﺳَﺄﻝَ ﻣَ ْﻦ َﻳﺴْ َﻤ ُﻊ ﻣِﻨِّﻲ ﺍﻟْﺤَﺪِﻳﺚَ‬ ‫ﺣَﺎ َﺟًﺔ‪.‬‬ ‫‪َ - ٥٣‬ﺣ ّﺪَﺛَﻨَﺎ َﺃﺑُﻮ ﺍﻟَْﻔﻀْ ِﻞ‪ ،‬ﻗَﺎ َﻝ‪ :‬ﻧﺎ ﺇِ ْﺳ َﺤﺎ ُﻕ ْﺑﻦُ ﺍﻟْ َﺠ َّﺮﺍﺡِ َﻗﺎﻝَ‪َ :‬ﻗﺎ َﻝ ﺧََﻠﻒُ ﺑْ ُﻦ َﺗ ِﻤﻴﻢٍ‪ :‬ﻣَﺎﺕَ ﺃَﺑِﻲ َﻭﻋَﻠَْﻴِﻪ َﺩْﻳﻦٌ‪،‬‬ ‫َﻓﺄََﺗﻴْ ُﺖ َﺣﻤْ َﺰَﺓ ﺍﻟ َّﺰﻳﱠﺎ َﺕ‪ ،‬ﻓَﺴََﺄﻟُْﺘﻪُ ﺃَﻥْ ُﻳ َﻜﻠﱢ َﻢ َﺻﺎ ِﺣﺐَ ﺍﻟ َﺪّﻳْﻦِ َﺃﻥْ َﻳ َﻀ َﻊ ﻋَﻦْ ﺃَِﺑﻲ ﻣِ ْﻦ ﺩِﻳﻨِِﻪ ﺷَْﻴًﺌﺎ‪َ ،‬ﻓﻘَﺎ َﻝ ﻟِﻲ ﺣَ ْﻤ َﺰﺓُ‪:‬‬ ‫َﻭْﻳ َﺤﻚَ ﺇَِّﻧُﻪ َﻳ ْﻘﺮَﺃُ ﻋََﻠﻲَّ ﺍْﻟﻘُ ْﺮﺁﻥَ‪َ ،‬ﻭَﺃَﻧﺎ ﺃَﻛْﺮَُﻩ َﺃ ْﻥ َﺃﺷْﺮَﺏَ ِﻣ ْﻦ ﺑَﻴْ ِﺖ ﻣَﻦْ َﻳﻘْﺮَُﺃ َﻋﻠَﻲَّ ﺍْﻟﻘُ ْﺮﺁ َﻥ ﺍﻟْ َﻤﺎ َء\"‪.‬‬ ‫‪ - ٥٤‬ﺣَ ّﺪََﺛَﻨﺎ َﺟ ْﻌَﻔﺮُ ْﺑﻦُ ﻣُﺤَ ّﻤَ ٍﺪ ﺍﻟﺼَّْﻨ َﺪِﻟﻲُّ ﻗَﺎﻝَ‪ :‬ﻧﺎ ﺍْﻟَﻔﻀْ ُﻞ ﺑْ ُﻦ ِﺯﻳَﺎ ٍﺩ‪َ ،‬ﻗﺎﻝَ‪ :‬ﻧﺎ َﻋﺒْﺪُ ﺍﻟ َّﺼﻤَ ِﺪ ْﺑﻦُ َﻳﺰِﻳ َﺪ‪َ ،‬ﻗﺎﻝَ‪:‬‬ ‫ﺳَ ِﻤﻌْ ُﺖ ﺍﻟْﻔُﻀَﻴْﻞَ ْﺑ َﻦ ِﻋﻴَﺎ ٍﺽ َﻳﻘُﻮﻝُ‪» :‬ﻳَْﻨَﺒِﻐﻲ ﻟِ َﺤﺎِﻣ ِﻞ ﺍْﻟُﻘﺮْﺁ ِﻥ ﺃَ ْﻥ ﻟَﺎ َﺗﻜُﻮﻥَ َﻟﻪُ َﺣﺎﺟًَﺔ ِﺇﻟَﻰ َﺃ َﺣ ٍﺪ ﻣِ َﻦ ﺍﻟَّﻨﺎ ِﺱ‪ِ ،‬ﺇﻟَﻰ‬ ‫ﺍ َﳋﻠِﻴﻔٍَﺔ ﻓَﻤَ ْﻦ ُﺩﻭَﻧﻪ‪َ ،‬ﻭﻳَﻨَْﺒﻐِﻲ َﺃ ْﻥ َﺗ ُﻜﻮﻥَ َﺣ َﻮﺍﺋِ ُﺞ ﺍﻟْ َﺨﻠْ ِﻖ ِﺇﻟَْﻴﻪِ«‪.‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫ﺑﺮﻋﺎﻳﺔ ﻣﺮﻛﺰ ﺭﻳﺎﺽ ﺍﻟﺼﺎﳊﲔ ﺍﻹﺳﻼﻣﻲ ﺑﺪﰊ‬ ‫‪38‬‬ ‫‪ - ٥٥‬ﺣَ َﺪَّﺛَﻨﺎ ﺣَﺎِﻣﺪُ ْﺑ ُﻦ ُﺷَﻌﻴْﺐٍ ﺍْﻟﺒَﻠْﺨِﻲُّ َﻗﺎﻝَ‪ :‬ﻧﺎ ﺷُ َﺮْﻳﺢُ ْﺑﻦُ ُﻳﻮُﻧﺲَ َﻗﺎ َﻝ‪ :‬ﻧﺎ ﺇِﺳْ َﺤﺎﻕُ ﺑْﻦُ ُﺳﻠَْﻴﻤَﺎ َﻥ ﺍﻟﺮَّﺍ ِﺯ ّﻱُ‬ ‫َﻭﺃَﺑُﻮ ﺍﻟَّﻨﻀْﺮِ‪ ،‬ﻋَ ْﻦ َﺃِﺑﻲ ﺟَﻌْﻔَ ٍﺮ ﺍﻟﺮَّﺍﺯِﻱِّ‪َ ،‬ﻋﻦِ ﺍﻟ َّﺮِﺑﻴ ِﻊ ْﺑ ِﻦ َﺃَﻧ ٍﺲ‪ ،‬ﻗَﺎﻝَ‪َ :‬ﻣ ْﻜُﺘﻮﺏٌ ِﻓﻲ ﺍﻟّﺘَﻮْﺭَﺍﺓِ‪َ :‬ﻋﻠﱢ ْﻢ َﻣﺠَﺎﻧًﺎ ﻛَﻤَﺎ‬ ‫ُﻋﻠﱢﻤْﺖَ ﻣَﺠَﺎﻧًﺎ\"‪.‬‬ ‫‪ - ٥٦‬ﺃَ ْﺧﺒَ َﺮَﻧﺎ َﺃﺑُﻮ َﻋﺒْﺪِ ﺍﻟﻠَّﻪِ ﺃَﺣْﻤَ ُﺪ ْﺑﻦُ ﺍﻟْﺤَﺴَﻦِ ْﺑﻦِ ﻋَﺒْ ِﺪ ﺍْﻟﺠَﺒَّﺎﺭِ ﺍﻟ ُﺼّﻮﻓِﻲُّ َﻗﺎﻝَ‪ :‬ﻧﺎ ﺷُ َﺠﺎﻉُ ْﺑ ُﻦ ﻣَﺨَْﻠ ٍﺪ ﻗَﺎ َﻝ‪ :‬ﻧﺎ‬ ‫ِﺇ ْﺳﻤَﺎﻋِﻴﻞُ ﺑْ ُﻦ ﺇِْﺑﺮَﺍﻫِﻴﻢَ‪َ ،‬ﻋﻦْ ﻫِ َﺸﺎ ٍﻡ ﺍﻟﺪَّ ْﺳﺘُﻮَﺍﺋِ ِﻲّ‪ ،‬ﻋَﻦْ ﻳَ ْﺤﻴَﻰ ﺑْﻦِ َﺃِﺑﻲ ﻛَﺜِ ٍﲑ‪ ،‬ﻋَﻦْ ﺭَﺍﺷِ ٍﺪ ﺍْﻟ َﺤ َﺮّﺍﻧِﻲِّ‪َ ،‬ﻗﺎ َﻝ‪ :‬ﻗَﺎﻝَ‬ ‫ﻋَﺒْﺪُ ﺍﻟ َّﺮﺣْ َﻤ ِﻦ ْﺑﻦُ ﺷِْﺒﻞٍ‪ ،‬ﻗَﺎﻝَ َﺭ ُﺳﻮ ُﻝ ﺍﻟﻠَِّﻪ ﷺ‪» :‬ﺍﻗْﺮَءُﻭﺍ ﺍﻟْﻘُﺮْﺁﻥَ ﻭَﻟَﺎ ﺗَﻐْﻠُﻮﺍ ﻓِﻴﻪِ‪َ ،‬ﻭَﻟﺎ ﺗَ ْﺠُﻔﻮﺍ َﻋْﻨُﻪ‪َ ،‬ﻭَﻟﺎ ﺗَْﺄ ُﻛُﻠﻮﺍ‬ ‫ﺑِِﻪ ﻭَﻟَﺎ ﻭَﻻ َﺗﺴَْﺘ ْﻜﺜِﺮُﻭﺍ«‪.‬‬ ‫‪َ - ٥٧‬ﺣﺪَّﺛَﻨَﺎ ﺃَﺑُﻮ ﺍﻟْﻌَﺒَّﺎ ِﺱ َﺃﺣْ َﻤﺪُ ﺑْﻦُ ﺳَﻬْﻞٍ ﺍْﻟُﺄﺷَْﻨﺎِﻧﻲُّ ﻗَﺎﻝَ‪ :‬ﻧﺎ ﺑِﺸْﺮُ ْﺑ ُﻦ ﺍﻟْ َﻮﻟِﻴ ِﺪ‪ ،‬ﻗَﺎﻝَ َﻟَﻨﺎ ُﻓَﻠﻴْ ُﺢ ْﺑ ُﻦ ﺳَُﻠﻴْﻤَﺎ َﻥ‪،‬‬ ‫َﻋ ْﻦ َﻋﺒْ ِﺪ ﺍﻟَﻠِّﻪ ﺑْ ِﻦ َﻋﺒْﺪِ ﺍﻟ َّﺮﺣْﻤَﻦِ ﺑْﻦِ ﻣَ ْﻌﻤَ ٍﺮ‪َ ،‬ﻋ ْﻦ َﺳﻌِﻴﺪِ ﺑْﻦِ َﻳﺴَﺎﺭٍ‪ ،‬ﻋَ ْﻦ َﺃِﺑﻲ ُﻫﺮَْﻳﺮَﺓَ‪ ،‬ﻗَﺎﻝَ‪ :‬ﻗَﺎﻝَ ﺭَ ُﺳﻮ ُﻝ ﺍﻟَّﻠِﻪ ﷺ‪:‬‬ ‫»ﻣَﻦْ ﺗَﻌَﻠَّﻢَ ﻋِﻠْﻤًﺎ ﻣِﻤَّﺎ ﻳُﺒْﺘَﻐَﻰ ﺑِﻪِ ﻭَﺟْﻪُ ﺍﻟﻠَّﻪِ ﺗﻌﺎﱃ‪ ،‬ﻟَﺎ ﻳَﺘَﻌَﻠﱠ ُﻤُﻪ ِﺇّﻟَﺎ ﻟُِﻴﺼِﻴ َﺐ ِﺑِﻪ َﻋ َﺮ ًﺿﺎ ِﻣﻦَ ﺍﻟ ُّﺪﻧَْﻴﺎ َﻟﻢْ َﻳﺠِﺪْ ﻏُ ُﺮَﻓﺎﺕِ‬ ‫ﺍﻟْﺠَﻨَّﺔِ ﻳَﻮْﻡَ ﺍﻟْﻘِﻴَﺎﻣَﺔِ«‪.‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫ﺷﺮﺡ ﺁﺩﺍﺏ ﲪﻠﺔ ﺍﻟﻘﺮﺁﻥ ﻟﻠﺸﻴﺦ ﺩ‪ .‬ﳏﻤﺪ ﺑﻦ ﻏﺎﻟﺐ ﺍﻟﻌﻤﺮﻱ ‪39‬‬ ‫‪َ - ٥٨‬ﺃﺧْﺒَ َﺮﻧَﺎ ﺃَُﺑﻮ َﻋﺒْﺪِ ﺍﻟﻠَِّﻪ ﻣُ َﺤﻤَّ ُﺪ ْﺑﻦُ ﻣَﺨَْﻠﺪٍ ﻗَﺎﻝَ‪ :‬ﻧﺎ ﻣُ َﺤﻤَّﺪُ ْﺑ ُﻦ ِﺇ ْﺳﻤَﺎﻋِﻴﻞَ ﺍْﻟ َﺤ َّﺴﺎﻧِﻲُّ ﻗَﺎﻝَ‪ :‬ﻧﺎ َﻭ ِﻛﻴ ٌﻊ‪ ،‬ﻋَﻦْ‬ ‫ﻭَﺍﻗِﺪٍ‪ ،‬ﻣَﻮَْﻟﻰ َﺯﻳْ ِﺪ ْﺑ ِﻦ ُﺧَﻠْﻴ َﺪﺓَ‪ ،‬ﻋَﻦْ َﺯﺍﺫَﺍﻥَ‪َ ،‬ﻗﺎﻝَ‪» :‬ﻣَﻦْ َﻗﺮَﺃَ ﺍﻟُْﻘﺮْﺁ َﻥ َﻳَﺘﺄَﻛَّ ُﻞ ﺑِﻪِ ﺍﻟَﻨّﺎﺱَ‪ ،‬ﺟَﺎ َء َﻳ ْﻮ َﻡ ﺍْﻟِﻘَﻴﺎَﻣِﺔ َﻭ َﻭ ْﺟ ُﻬُﻪ‬ ‫َﻋﻈْ ٌﻢ ﻟَﻴْﺲَ ﻋََﻠﻴْﻪِ َﻟﺤْﻢٌ«‪.‬‬ ‫‪ - ٥٩‬ﺣَﺪََّﺛﻨَﺎ ﺃَُﺑﻮ ُﻣﺤَ ّﻤَ ٍﺪ َﻳ ْﺤَﻴﻰ ﺑْﻦُ ُﻣ َﺤ َّﻤ ِﺪ ْﺑ ِﻦ َﺻﺎﻋِ ٍﺪ ﻗَﺎﻝَ‪ :‬ﻧﺎ ُﺷَﻌﻴْ ُﺐ ﺑْ ُﻦ َﺃّﻳُﻮ َﺏ ﻗَﺎﻝَ‪ :‬ﻧﺎ ﻋَﺒْ ُﺪ ﺍﻟﻠَِّﻪ ْﺑﻦُ ﻧُﻤَﻴْﺮٍ‪،‬‬ ‫ﻗَﺎﻝَ‪ :‬ﻧﺎ ﻣَُﻌﺎﻭِﻳَُﺔ ﺍﻟَّﻨﺼْ ِﺮ ُّﻱ‪] ،‬ﻋَﻦْ ﻧَﻬْﺸَﻞٍ[ ﻋَﻦِ ﺍﻟﻀَّ َّﺤﺎ ِﻙ‪َ ،‬ﻋ ِﻦ ﺍﻟْﺄَﺳْﻮَﺩِ ْﺑ ِﻦ ﻳَﺰِﻳ َﺪ‪َ ،‬ﻭﻗَﺎﻝَ َﻏﻴْﺮُ ﺷُﻌَﻴْ ٍﺐ‪َ :‬ﻭ َﻋْﻠﻘَ َﻤﺔَ‪،‬‬ ‫ﻭَﻟَ ْﻢ ﺃَ َﺭ ُﺷﻌَﻴْﺒًﺎ َﺫ َﻛ َﺮ ﻋَْﻠﻘَ َﻤَﺔ‪َ ،‬ﻗﺎﻝَ‪َ :‬ﻗﺎﻝَ ﻋَﺒْ ُﺪ ﺍﻟَّﻠِﻪ ﻳَ ْﻌﻨِﻲ ﺍﺑْ َﻦ ﻣَ ْﺴُﻌﻮﺩٍ‪َ :‬ﻟ ْﻮ َﺃﻥَّ ﺃَﻫْﻞَ ﺍﻟِْﻌﻠْﻢِ َﺻﺎﻧُﻮﺍ ﺍﻟِْﻌﻠْﻢَ‪ ،‬ﻭَ َﻭﺿَﻌُﻮﻩُ‬ ‫ﻋِْﻨﺪَ َﺃﻫْﻠِﻪِ‪ ،‬ﺳَﺎﺩُﻭﺍ ﺑِﻪِ َﺃ ْﻫ َﻞ ﺯََﻣﺎِﻧﻬِﻢْ‪َ ،‬ﻭﻟَﻜَِﻨّﻬُ ْﻢ َﺑﺬَُﻟﻮﻩُ ِﻟﺄَ ْﻫ ِﻞ ﺍﻟ ّﺪُْﻧَﻴﺎ ِﻟَﻴﻨَﺎُﻟﻮﺍ ﺑﻪ ِﻣﻦْ ُﺩﻧَْﻴﺎﻫُﻢْ ﻓَﻬَﺎُﻧﻮﺍ َﻋَﻠﻰ َﺃ ْﻫِﻠ َﻬﺎ‪،‬‬ ‫ﺳَ ِﻤ ْﻌ ُﺖ َﻧِﺒَّﻴﻜُ ْﻢ ﷺ ﻳَُﻘﻮﻝُ‪» :‬ﻣَﻦْ ﺟََﻌ َﻞ ﺍْﻟ َﻬﻢﱠ َﻫﻤًّﺎ ﻭَﺍﺣِ ًﺪﺍ؛ ﻫَ ﱠﻢ ﺁ ِﺧ َﺮِﺗِﻪ َﻛَﻔﺎُﻩ ﺍﻟَّﻠُﻪ َﻫ ﱠﻢ ﺩُْﻧَﻴﺎُﻩ‪ ،‬ﻭَﻣَ ْﻦ ﺗَﺸَﻌﱠَﺒ ْﺖ ﺑِﻪِ‬ ‫ﺍﻟْﻬُﻤُﻮﻡُ ﻓِﻲ ﺃَﺣْﻮَﺍﻝِ ﺍﻟﺪُّﻧْﻴَﺎ‪َ ،‬ﻟﻢْ ﻳَُﺒﺎ ِﻝ ﺍﻟّﻠَﻪُ ِﻓﻲ ﺃَﻱِّ ﺃَ ْﻭﺩِﻳَِﺘ َﻬﺎ َﻫَﻠﻚَ«‪.‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫ﺑﺮﻋﺎﻳﺔ ﻣﺮﻛﺰ ﺭﻳﺎﺽ ﺍﻟﺼﺎﳊﲔ ﺍﻹﺳﻼﻣﻲ ﺑﺪﰊ‬ ‫‪40‬‬ ‫‪ - ٦٠‬ﺣَ َﺪّﺛََﻨﺎ ﺃَُﺑﻮ َﻋْﺒﺪِ ﺍﻟﻠَّﻪِ ُﻣﺤَ َّﻤﺪُ ﺑْ ُﻦ َﻣﺨْﻠَ ٍﺪ ﻗَﺎﻝَ‪ :‬ﻧﺎ ﺇِْﺑﺮَﺍ ِﻫﻴ ُﻢ ﺑْﻦُ َﻣ ْﻬ ِﺪﻱٍّ َﻗﺎ َﻝ‪ :‬ﻧﺎ َﺃﺣْ َﻤﺪُ ْﺑﻦُ َﻋْﺒﺪِ ﺍﻟَّﻠِﻪ َﻓْﻴ ُﺮﻭ ُﺯ‬ ‫ﻗَﺎ َﻝ‪ ،‬ﻧﺎ ﺍْﻟَﻌَّﺒﺎﺱُ ْﺑﻦُ َﺑﻜَّﺎ ٍﺭ ﺍﻟﻀَِّّﺒﻲُّ‪ ،‬ﻗَﺎﻝَ‪ :‬ﻧﺎ ِﻋﻴﺴَﻰ ﺑْ ُﻦ ُﻋﻤَ َﺮ ﺍﻟﻨَّ ْﺤ ِﻮ ُّﻱ َﻗﺎ َﻝ‪ :‬ﺃَﻗْﺒَْﻠ ُﺖ ﺣَﺘَّﻰ ﺃََﻗ ْﻤﺖُ ِﻋْﻨ َﺪ ﺍﻟْ َﺤ َﺴﻦِ‪،‬‬ ‫ﻓَﺴَﻤِﻌْﺘُُﻪ َﻳﻘُﻮﻝُ‪ :‬ﻗُﺮﱠﺍءُ ﻫَ َﺬﺍ ﺍﻟْﻘُﺮْﺁﻥَ ﺛَﻠَﺎﺛَﺔُ ﺭِ َﺟﺎﻝٍ‪ :‬ﻓَﺮَﺟُﻞٌ ﻗَﺮَﺃَﻩُ ﻓَﺎّﺗَﺨَ َﺬُﻩ ﺑِﻀَﺎ َﻋًﺔ ﻭََﻧﻘَﻠَﻪُ ِﻣﻦْ َﺑﻠَ ٍﺪ ﺇِﻟَﻰ َﺑَﻠﺪٍ‪َ ،‬ﻭ َﺭ ُﺟ ٌﻞ‬ ‫ﻗَﺮَﺃَُﻩ ﻓََﺄَﻗﺎ َﻡ ﻋََﻠﻰ ُﺣﺮُﻭِﻓِﻪ‪َ ،‬ﻭﺿَﻴَّ َﻊ ﺣُ ُﺪﻭﺩَﻩُ ﻳَﻘُﻮ ُﻝ‪ :‬ﺇِﻧِّﻲ ﻭَﺍﻟَّﻠِﻪ ﻟَﺎ ُﺃ ْﺳِﻘﻂُ ﻣِﻦَ ﺍْﻟُﻘ ْﺮﺁﻥِ ﺣَﺮْﻓًﺎ‪ ،‬ﻛَﺜَّﺮَ ﺍﻟﻠَّﻪُ ِﺑ ِﻬ ُﻢ‬ ‫ﺍﻟْﻘُﺒُﻮﺭَ‪ ،‬ﻭَﺃَﺧَْﻠﻰ ِﻣْﻨﻬُ ُﻢ ﺍﻟ ُّﺪﻭ َﺭ‪َ ،‬ﻓﻮَﺍﻟﻠَّﻪِ َﻟﻬُﻢْ ﺃَﺷَ ُّﺪ ﻛِﺒْﺮًﺍ ﻣِ ْﻦ َﺻﺎ ِﺣﺐِ ﺍﻟﺴَّﺮِﻳ ِﺮ ﻋََﻠﻰ ﺳَ ِﺮﻳ ِﺮِﻩ‪ ،‬ﻭَﻣِﻦْ ﺻَﺎﺣِﺐِ ﺍﻟْﻤِْﻨَﺒﺮِ‬ ‫ﻋَﻠَﻰ ﻣِﻨَْﺒﺮِِﻩ‪ ،‬ﻭَ َﺭﺟُ ٌﻞ ﻗَ َﺮﺃَﻩُ َﻓﺄَ ْﺳ َﻬ َﺮ ﻟَﻴْﻠَﻪُ َﻭﺃَ ْﻇ َﻤَﺄ َﻧﻬَﺎﺭَﻩُ ﻭَﻣََﻨﻊَ ِﺑﻪِ َﺷ ْﻬ َﻮﺗَُﻪ‪ ،‬ﻓَ َﺠﺜَﻮْﺍ ﻓِﻲ َﺑ َﺮﺍِﻧ ِﺴ ِﻬ ْﻢ َﻭﺭَﻛَ ُﺪﻭﺍ ﻓِﻲ‬ ‫َﻣﺤَﺎ ِﺭﺑِ ِﻬ ْﻢ‪ ،‬ﺑِ ِﻬ ْﻢ َﻳْﻨِﻔﻲ ﺍﻟّﻠَﻪُ ﻋََﻨّﺎ ﺍﻟَْﻌ ُﺪ َﻭّ‪ ،‬ﻭَﺑِﻬِﻢْ ﻳَﺴِْﻘﻴَﻨﺎ ﺍﻟّﻠَﻪُ ﺍﻟْﻐَﻴْﺚَ‪ ،‬ﻭَ َﻫﺬَﺍ ﺍﻟ ﱠﻀﺮ ُﺏ ﻣِﻦَ ﺃﻫﻞِ ﺍﻟﻘﺮﺁﻥِ َﺃ َﻋﺰﱡ ِﻣﻦَ‬ ‫ﺍﻟْﻜِﺒْﺮِﻳﺖِ ﺍﻟْﺄَﺣْﻤَﺮِ\"‪.‬‬ ‫َﻗﺎ َﻝ ﻣُ َﺤ ّﻤَ ُﺪ ْﺑ ُﻦ ﺍْﻟﺤُ َﺴﻴْﻦِ‪ :‬ﺍْﻟَﺄ ْﺧﺒَﺎ ُﺭ ِﻓﻲ ﻫَ َﺬﺍ ﺍْﻟ َﻤ ْﻌَﻨﻰ ﻛَِﺜ َﲑﺓٌ‪َ ،‬ﻭﻣُﺮَﺍ ِﺩﻱ ِﻣ ْﻦ ﻫَ َﺬﺍ ﻧَ ِﺼﻴ َﺤٌﺔ ﻟِﺄَﻫْ ِﻞ ﺍْﻟُﻘﺮْﺁﻥِ ِﻟﺌَّﻠَﺎ َﻳﺒْﻄُ َﻞ‬ ‫َﺳﻌْﻴُ ُﻬﻢْ‪ ،‬ﺇِ ْﻥ ﻫُ ْﻢ َﻃَﻠُﺒﻮﺍ ﺑِِﻪ ﺷَ َﺮﻑَ ﺍﻟﺪُّﻧْﻴَﺎ ﺣُﺮِﻣُﻮﺍ ﺷَﺮَﻑَ ﺍﻟْﺂﺧِﺮَﺓِ‪ ،‬ﺇِﺫْ َﺑﺬَُﻟﻮﻩُ ﻟَِﺄﻫْ ِﻞ ﺍﻟﺪُّْﻧﻴَﺎ َﻃ َﻤﻌًﺎ ِﻓﻲ ﺩُْﻧﻴَﺎ ُﻫﻢْ‪،‬‬ ‫ﺃَ َﻋﺎ َﺫ ﺍﻟّﻠَُﻪ َﺣ َﻤﻠَﺔَ ﺍﻟُْﻘ ْﺮﺁﻥِ ﻣِ ْﻦ َﺫِﻟ َﻚ‪ ،‬ﻓََﻴْﻨﺒَِﻐﻲ ِﻟﻤَ ْﻦ َﺟَﻠﺲَ ﻳُ ْﻘ ِﺮ ُﺉ ﺍْﻟ ُﻤﺴِْﻠﻤِﲔَ َﺃ ْﻥ ﻳََﺘَﺄﺩَّﺏَ ﺑَِﺄ َﺩ ِﺏ ﺍْﻟُﻘﺮْﺁ ِﻥ َﻳﻘَْﺘﻀِﻲ‬ ‫ﺛَ َﻮﺍَﺑُﻪ ﻣِﻦَ ﺍﻟَّﻠﻪِ َﻋﺰَّ َﻭﺟَ َﻞّ‪ ،‬ﻳَ ْﺴَﺘ ْﻐِﻨﻲ ﺑِﺎْﻟُﻘ ْﺮﺁ ِﻥ َﻋﻦْ ُﻛﻞِّ َﺃ َﺣ ٍﺪ ِﻣ َﻦ ﺍْﻟﺨَﻠْ ِﻖ‪ُ ،‬ﻣﺘَﻮَﺍ ِﺿ ٌﻊ ﻓِﻲ َﻧ ْﻔﺴِِﻪ ﻟِﻴَﻜُﻮﻥَ َﺭﻓِﻴﻌًﺎ ﻋِﻨْﺪَ‬ ‫ﺍﻟﻠَّﻪِ‪.‬‬ ‫‪ - ٦١‬ﺣَ َّﺪَﺛﻨَﺎ َﻋِﻠ ُّﻲ ْﺑ ُﻦ ﺇِ ْﺳ َﺤﺎﻕَ ﺑْﻦِ َﺯﺍﻃِﻴَﺎ ﻗَﺎﻝَ‪ :‬ﻧﺎ ﻋَْﺒ ُﺪ ﺍﻟَﻠِّﻪ ﺑْ ُﻦ ﻋَ ْﻤﺮٍﻭ ﺍﻟَْﻘﻮَﺍ ِﺭﻳ ِﺮﻱُّ‪َ ،‬ﻗﺎ َﻝ‪ :‬ﻧﺎ ﺣَ َّﻤﺎﺩُ ْﺑ ُﻦ ﺯَْﻳﺪٍ‬ ‫َﻗﺎﻝَ‪َ :‬ﺳﻤِ ْﻌﺖُ َﺃُﻳّﻮ َﺏ ﻳَﻘُﻮﻝُ‪َ» :‬ﻳﻨْﺒَﻐِﻲ ِﻟﻠْﻌَﺎِﻟﻢِ ﺃَﻥْ َﻳﻀَ َﻊ ﺍﻟﺮَّﻣَﺎ َﺩ َﻋﻠَﻰ ﺭَﺃْ ِﺳﻪِ ﺗَ َﻮﺍﺿُﻌًﺎ ِﻟَّﻠﻪِ َﻋ ّﺰَ ﻭَ َﺟ َّﻞ«‪.‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫ﺷﺮﺡ ﺁﺩﺍﺏ ﲪﻠﺔ ﺍﻟﻘﺮﺁﻥ ﻟﻠﺸﻴﺦ ﺩ‪ .‬ﳏﻤﺪ ﺑﻦ ﻏﺎﻟﺐ ﺍﻟﻌﻤﺮﻱ ‪41‬‬ ‫ﺑَﺎ ُﺏ ﺫِ ْﻛﺮِ َﺃ ْﺧﻠَﺎﻕِ ﻣَﻦْ َﻳﻘْﺮَُﺃ‬ ‫ﻋَﻠَﻰ ﺍْﻟﻤُﻘْﺮِ ِﺉ‬ ‫َﻗﺎﻝَ ﻣُﺤَﻤَّﺪُ ْﺑ ُﻦ ﺍﻟْﺤُﺴَﻴْﻦِ‪َ :‬ﻣﻦْ ﻛَﺎ َﻥ ﻳَﻘْﺮَُﺃ ﻋَﻠَﻰ َﻏﻴْﺮِﻩِ ﻭَﻳَﺘَﻠَﻘَّﻦُ ﻓَﻴَﻨَْﺒﻐِﻲ َﻟُﻪ َﺃﻥْ ُﻳ ْﺤﺴِﻦَ ﺍْﻟﺄَﺩَ َﺏ ﻓِﻲ ُﺟﻠُﻮ ِﺳِﻪ َﺑْﻴ َﻦ‬ ‫ﻳَ َﺪْﻳﻪِ‪ ،‬ﻭَﻳَﺘَ َﻮﺍ َﺿﻊَ ِﻓﻲ ُﺟُﻠﻮﺳِِﻪ‪َ ،‬ﻭَﻳ ُﻜﻮﻥَ ُﻣ ْﻘﺒًِﻠﺎ َﻋَﻠﻴْﻪِ‪َ ،‬ﻓﺈِﻥْ َﺿﺠِ َﺮ َﻋﻠَﻴْﻪِ ﺍﺣْﺘَﻤََﻠﻪُ‪َ ،‬ﻭﺇِ ْﻥ ﺯَﺟﺮَُﻩ ﺍﺣْﺘَﻤَﻠَﻪُ َﻭ َﺭِﻓ َﻖ ِﺑﻪِ‪،‬‬ ‫َﻭﺍﻋْﺘََﻘ َﺪ َﻟﻪُ ﺍﻟْ َﻬْﻴَﺒَﺔ‪َ ،‬ﻭﺍِﻟﺎﺳِْﺘ ْﺤَﻴﺎءَ ِﻣﻨْﻪُ‪ ،‬ﻭَﺃُ ِﺣ ﱡﺐ ﺃَ ْﻥ َﻳﺘَﻠَﻘَّﻦَ ﻣَﺎ َﻳ ْﻌَﻠﻢُ َﺃﻧَُّﻪ َﻳﻀْﺒِﻄُﻪ‪ ،‬ﻫُﻮَ ﺃَ ْﻋﻠَ ُﻢ ِﺑﻨَ ْﻔﺴِﻪِ‪ ،‬ﺇِ ْﻥ َﻛﺎﻥَ ﻳَﻌَْﻠﻢُ‬ ‫ﺃَﻧَّﻪُ َﻟﺎ َﻳﺤَْﺘﻤِ ُﻞ ﻓِﻲ ﺍﻟَﺘّﻠِْﻘﲔِ ﺃَ ْﻛَﺜ َﺮ ِﻣ ْﻦ َﺧﻤْ ٍﺲ ﺧَﻤْﺲٍ‪َ ،‬ﻓﻠَﺎ ﻳَْﻨﺒَﻐِﻲ َﺃﻥْ ﻳَ ْﺴَﺄﻝَ ﺍﻟﺰَِّﻳﺎ َﺩَﺓ‪ ،‬ﻭَِﺇﻥْ ﻛَﺎ َﻥ َﻳﻌَْﻠﻢُ َﺃَّﻧُﻪ ﻻ‬ ‫َﻳﺤْﺘَﻤِﻞُ ﺃَ ْﻥ َﻳَﺘَﻠَﻘّﻦَ ِﺇﻟَّﺎ ﺛََﻠﺎﺙَ ﺁﻳَﺎﺕٍ‪َ ،‬ﻟﻢْ ﻳَ ْﺴﺄَﻝْ َﺃ ْﻥ ﻳُﻠَِﻘّﻨَﻪُ ﺧَﻤْ ًﺴﺎ‪ ،‬ﻓَﺈِ ْﻥ ﻟَﻘَّﻨَُﻪ ﺍْﻟﺄُ ْﺳﺘَﺎﺫُ ﺛََﻠﺎﺛًﺎ ﻟَ ْﻢ َﻳ ِﺰ ْﺩُﻩ َﻋَﻠْﻴﻬَﺎ‪ ،‬ﻭَﻋَﻠِ َﻢ‬ ‫ُﻫﻮَ ِﻣﻦْ ﻧَﻔْﺴِِﻪ َﺃَﻧّﻪُ َﻳ ْﺤَﺘﻤِﻞُ َﺧﻤْﺴًﺎ َﺳَﺄﻟَُﻪ َﺃ ْﻥ ﻳَﺰِﻳ َﺪﻩُ‪ ،‬ﻋََﻠﻰ ﺃَ ْﺭَﻓ َﻖ ﻣَﺎ َﻳﻜُﻮﻥُ‪َ ،‬ﻓِﺈﻥْ َﺃَﺑﻰ َﻟ ْﻢ ﻳﺆﺫِﻩِ ِﺑﺎﻟ َّﻄَﻠ ِﺐ‪ ،‬ﻭَ َﺻَﺒ َﺮ‬ ‫َﻋَﻠﻰ ﻣُﺮَﺍ ِﺩ ﺍﻟُْﺄ ْﺳَﺘﺎ ِﺫ ِﻣْﻨُﻪ‪ ،‬ﻓَِﺈﻧَُّﻪ ِﺇﺫَﺍ ﻓََﻌ َﻞ ﺫَﻟِ َﻚ‪َ ،‬ﻛﺎﻥَ ﻫَﺬَﺍ ﺍﻟِْﻔ ْﻌﻞُ ﻣِْﻨﻪُ ﺩَﺍ ِﻋﻴًﺎ ﻟِﻠ ّﺰَِﻳﺎﺩَﺓِ ﻟَﻪُ ﻣِ َﻤّ ْﻦ ُﻳﻠَﻘِّﻨُُﻪ ﺇِﻥْ ﺷَﺎ َء ﺍﻟﻠَّﻪُ‬ ‫َﻭﻟَﺎ َﻳﻨْﺒَِﻐﻲ َﻟﻪُ ﺃَﻥْ ُﻳ ْﻀﺠِﺮَ َﻣﻦْ ُﻳﻠَِّﻘُﻨﻪُ ﻓََﻴﺰْ َﻫﺪَ ﻓِﻴﻪِ‪ ،‬ﻭَِﺇ َﺫﺍ ﻟَّﻘَﻨَﻪُ ﺷَ َﻜﺮَ َﻟﻪُ ﺫَﻟِﻚ‪َ ،‬ﻭﺩَ َﻋﺎ ﻟَُﻪ‪ ،‬ﻭَ َﻋﻈَّﻢَ ﻗَﺪْ َﺭُﻩ‪َ ،‬ﻭَﻟﺎ َﻳﺠْﻔُﻮ‬ ‫ﻋََﻠﻴِْﻪ ِﺇﻥْ َﺟَﻔﺎ َﻋَﻠﻴْﻪِ‪َ ،‬ﻭﻳُﻜْ ِﺮ ُﻡ ﻣَﻦْ ﻳَُﻠِّﻘُﻨﻪُ ِﺇﺫﺍ ﻛﺎﻥَ ﻫُﻮَ َﻟ ْﻢ ﻳُﻜْ ِﺮُﻣﻪُ‪ ،‬ﻭَﺗَﺴَْﺘ ِﺤﻲ ﻣِﻨُْﻪ ِﺇﻥْ َﻛﺎ َﻥ ُﻫ َﻮ َﻟﺎ َﻳﺴَْﺘﺢْ ﻣِْﻨ َﻚ‪،‬‬ ‫ﺗُْﻠ ِﺰﻡُ َﺃﻧْﺖَ ﻧَ ْﻔ َﺴ َﻚ َﻭﺍ ِﺟﺐَ َﺣﱢﻘﻪِ ﻋََﻠﻴْﻚَ‪َ ،‬ﻓﺒِﺎﻟْ َﺤﺮِ ﱢﻱ َﺃ ْﻥ َﻳﻌْﺮِﻑَ َﺣَّﻘ َﻚ؛ ِﻟَﺄﻥَّ ﺃَﻫْﻞَ ﺍﻟْﻘُ ْﺮﺁﻥِ ﺃَﻫْﻞُ ﺧَْﻴ ٍﺮ ﻭَﺗََﻴّﻘُﻆٍ‬ ‫ﻭََﺃ َﺩﺏٍ‪ ،‬ﻳَﻌْﺮِﻓُﻮ َﻥ ﺍْﻟ َﺤﻖَّ َﻋﻠَﻰ ﺃَﻧُْﻔ ِﺴ ِﻬﻢْ‪ .‬ﻓَﺈِﻥْ َﻏَﻔ َﻞ ﻋَﻦْ ﻭَﺍﺟِ ِﺐ ﺣَﱢﻘ َﻚ‪ ،‬ﻓَﻠَﺎ َﺗﻐُْﻔﻞْ ﻋَﻦْ ﻭَﺍ ِﺟ ِﺐ ﺣَِّﻘِﻪ‪َ ،‬ﻓﺈِ َﻥّ ﺍﻟﻠَّﻪَ‬ ‫ﻋَ َﺰّ ﻭَ َﺟﻞَّ َﻗﺪْ ﺃَﻣَ َﺮ َﻙ ﺃَ ْﻥ َﺗﻌْﺮِﻑَ َﺣﻖَّ ﺍﻟَْﻌﺎِﻟﻢِ َﻭﺃََﻣﺮَ َﻙ ﺑِ َﻄﺎﻋَﺔِ ﺍْﻟُﻌَﻠﻤَﺎ ِء‪َ ،‬ﻭ َﻛ َﺬﺍ َﺃﻣَﺮَ ﺭَﺳُﻮ ُﻝ ﺍﻟَﻠّﻪِ ﷺ‪.‬‬ ‫‪َ - ٦٢‬ﺣ َّﺪَﺛَﻨﺎ َﺃﺑُﻮ ُﺷﻌَﻴْ ٍﺐ ﻋَْﺒﺪُ ﺍﻟَﻠِّﻪ ﺑْﻦُ ﺍﻟْ ُﺤ َﺴْﻴ ِﻦ ﺍﻟْﺤَﺮَّﺍﻧِ ُّﻲ‪َ ،‬ﻗﺎﻝَ‪ :‬ﻧﺎ ﺃَﺣْﻤَﺪُ ْﺑ ُﻦ ﻋِﻴﺴَﻰ ﺍﻟْ ِﻤ ْﺼ ِﺮ ّﻱُ َﻗﺎﻝَ‪ :‬ﻧﺎ ﻋَﺒْﺪُ‬ ‫ﺍﻟﻠَّﻪِ ﺑْﻦُ ﻭَﻫْﺐٍ‪َ ،‬ﻋ ْﻦ َﻣﺎﻟِﻚِ ﺑْﻦِ ﺍْﻟ ُﺤﺴَْﻴﻦِ ﺍﻟﺰَِّﻳﺎﺩِ ِﻱّ‪ ،‬ﻣِ ْﻦ َﺃ ْﻫﻞِ ﺍْﻟَﻴ َﻤﻦِ‪ ،‬ﻋَ ْﻦ ﺃَﺑِﻲ َﻗﺒِﻴ ٍﻞ ﺍْﻟﻤَﻌَﺎِﻓ ِﺮ ِﻱّ‪ ،‬ﻋَ ْﻦ ﻋَُﺒﺎ َﺩَﺓ ْﺑﻦِ‬ ‫ﺍﻟﺼَّﺎﻣِﺖِ ﻗَﺎﻝَ‪ :‬ﻗَﺎﻝَ ﺭَﺳُﻮﻝُ ﺍﻟﻠَّﻪِ ﷺ‪» :‬ﻟَﻴْﺲَ ﻣِﻦْ ﺃُﻣَّﺘِﻲ ﻣَﻦْ ﻟَﻢْ ﻳُﺠِﻞﱠ ﻛَﺒِ َﲑﻧَﺎ‪َ ،‬ﻭَﻟﺎ َﻳ ْﺮﺣَ ْﻢ ﺻَِﻐﲑَﻧَﺎ‪َ ،‬ﻭَﻳ ْﻌ ِﺮﻑْ‬ ‫ِﻟَﻌﺎِﻟﻤَﻨﺎ« ﻗَﺎﻝَ ﺃَﺣْﻤَﺪُ‪ :‬ﻳَﻌْﻨِﻲ ﻳَﻌْﺮِﻑُ ﺣَﻘﱠُﻪ‪.‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫ﺑﺮﻋﺎﻳﺔ ﻣﺮﻛﺰ ﺭﻳﺎﺽ ﺍﻟﺼﺎﳊﲔ ﺍﻹﺳﻼﻣﻲ ﺑﺪﰊ‬ ‫‪42‬‬ ‫‪َ - ٦٣‬ﺣ ّﺪََﺛﻨَﺎ ﺍﻟْﻔِﺮْﻳَﺎِﺑ ُّﻲ‪ ،‬ﻗَﺎﻝَ‪ :‬ﻧﺎ ﻗُﺘَﻴْﺒَﺔُ ﺑْﻦُ ﺳَﻌِﻴﺪٍ ﻗَﺎﻝَ‪ :‬ﻧﺎ ﺍﺑْﻦُ ﻟَﻬِﻴﻌَﺔَ‪ ،‬ﻋَﻦْ ﺟَﻤِﻴ ٍﻞ ﺍﻟْﺄَﺳْﻠَ ِﻤﻲِّ‪َ ،‬ﻋﻦْ َﺳ ْﻬﻞِ ْﺑ ِﻦ‬ ‫ﺳَ ْﻌﺪٍ ﺍﻟ َﺴّﺎﻋِ ِﺪ ِّﻱ ﻗَﺎ َﻝ‪ :‬ﻗَﺎ َﻝ ﺭَﺳُﻮﻝُ ﺍﻟﻠَّﻪِ ﷺ‪» :‬ﺍﻟﻠَّﻬُﻢَّ ﻟَﺎ ﻳُﺪْﺭِﻛْﻨِﻲ ﺯَﻣَﺎﻥٌ ﻭَﻟَﺎ ﺃُﺩْﺭِﻛْﻪُ ﻟَﺎ ﻳُﺘَّﺒَﻊُ ﻓِﻴﻪِ ﺍﻟْﻌَﺎﻟِﻢُ‪َ ،‬ﻭﻟَﺎ‬ ‫ُﻳﺴَْﺘ ْﺤﻴَﺎ ِﻓﻴﻪِ ِﻣﻦَ ﺍْﻟﺤَِﻠﻴ ِﻢ‪ ،‬ﻗُﻠُﻮﺑُﻬُﻢْ ﻗُﻠُﻮﺏُ ﺍْﻟﻌَ َﺠ ِﻢ‪ ،‬ﻭََﺃﻟْ ِﺴَﻨُﺘ ُﻬﻢْ َﺃﻟْ ِﺴﻨَُﺔ ﺍﻟَْﻌ َﺮﺏِ«‪.‬‬ ‫‪َ - ٦٤‬ﺃ ْﺧَﺒﺮََﻧﺎ ِﺇْﺑ َﺮﺍﻫِﻴ ُﻢ ْﺑ ُﻦ ﺍْﻟ َﻬﻴَْﺜﻢِ ﺍﻟﻨَّﺎﻗِﺪُ َﻗﺎ َﻝ‪ :‬ﻧﺎ َﺃﺑُﻮ ﻣَﻌْﻤَ ٍﺮ ﺍﻟْﻘَﻄِﻴِﻌ ُّﻲ‪ ،‬ﻗَﺎ َﻝ‪ :‬ﻧﺎ ﺳُ ْﻔَﻴﺎ ُﻥ ﻋَ ِﻦ ﺍﻟ ُّﺰﻫْﺮِ ّﻱِ‪َ ،‬ﻋﻦْ‬ ‫َﺃﺑِﻲ َﺳْﻠ َﻤَﺔ‪َ ،‬ﻗﺎﻝَ‪َ» :‬ﻟ ْﻮ َﺭَﻓﻘْﺖُ ِﺑﺎﺑْ ِﻦ َﻋَﺒّﺎﺱٍ ﻟََﺄ َﺻﺒْﺖُ ﻣِﻨْﻪُ ِﻋﻠْﻤًﺎ«‪.‬‬ ‫‪َ - ٦٥‬ﺣ ّﺪََﺛﻨَﺎ ﺃَﺣْ َﻤﺪُ ْﺑ ُﻦ ﺳَﻬْ ٍﻞ ﺍْﻟﺄُﺷَْﻨﺎِﻧﻲُّ ﻗَﺎ َﻝ‪ :‬ﻧﺎ ﺍﻟْﺤُﺴَْﻴﻦُ ﺑْﻦُ ﻋَﻠِ ّﻲِ ْﺑ ِﻦ ﺍْﻟَﺄ ْﺳ َﻮﺩِ‪ ،‬ﻗَﺎﻝَ‪ :‬ﻧﺎ ﻳَ ْﺤَﻴﻰ ﺑْ ُﻦ ﺁ َﺩﻡَ َﻗﺎﻝَ‪:‬‬ ‫ﻧﺎ ﺷَ ِﺮﻳﻚٌ‪ ،‬ﻋَ ْﻦ ﻟَﻴْﺚٍ‪ ،‬ﻋَ ْﻦ ُﻣ َﺠﺎﻫِ ٍﺪ ﻓِﻲ ﻗَﻮْﻟِِﻪ ﻋَﺰَّ َﻭﺟَ ّﻞَ‪} :‬ﺃَ ِﻃﻴُﻌﻮﺍ ﺍﻟﻠََّﻪ ﻭََﺃﻃِﻴﻌُﻮﺍ ﺍﻟﺮَّ ُﺳﻮﻝَ َﻭُﺃﻭِﻟﻲ ﺍْﻟَﺄﻣْﺮِ ِﻣﻨْﻜُ ْﻢ{‬ ‫]ﺍﻟﻨﺴﺎء‪ [٥٩ :‬ﻗَﺎﻝَ‪ :‬ﺍْﻟﻔُﻘَﻬَﺎ ُء َﻭﺍﻟْﻌُﻠَ َﻤﺎ ُء‪.‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫ﺷﺮﺡ ﺁﺩﺍﺏ ﲪﻠﺔ ﺍﻟﻘﺮﺁﻥ ﻟﻠﺸﻴﺦ ﺩ‪ .‬ﳏﻤﺪ ﺑﻦ ﻏﺎﻟﺐ ﺍﻟﻌﻤﺮﻱ ‪43‬‬ ‫‪َ - ٦٦‬ﻭﺣَﺪَّﺛََﻨﺎ ﻳَﺤَْﻴﻰ ﺑْﻦُ ﺁﺩَ َﻡ‪َ ،‬ﻋﻦْ ﻣُﻔَ َﻀّ ِﻞ ْﺑ ِﻦ ﻣُ َﻬْﻠﻬَﻞٍ‪َ ،‬ﻋﻦْ ﻣُِﻐﲑَﺓَ‪ ،‬ﻋَﻦْ ِﺇْﺑ َﺮﺍ ِﻫﻴﻢَ ﻣِْﺜﻠُﻪُ‪.‬‬ ‫َﻗﺎ َﻝ ﻣُﺤَﻤَّ ُﺪ ْﺑﻦُ ﺍﻟْﺤُﺴَﻴْﻦِ‪ :‬ﺛُﻢَّ ﻳَﻨْﺒَﻐِﻲ ﻟِﻤَﻦْ ﻟَﻘَّﻨَﻪُ ﺍﻟْﺄُﺳْﺘَﺎﺫُ ﺃَﻥْ ﻟَﺎ ﻳُﺠَﺎﻭِﺯَ ﻣَﺎ ﻟَﻘَّﻨَﻪُ‪ِ ،‬ﺇ َﺫﺍ َﻛﺎ َﻥ ﻣِﻤَّ ْﻦ ﻗَ ْﺪ َﺃﺣَ َﺐّ ﺃَﻥْ‬ ‫ﻳَﺘَﻠَﻘَّﻦَ َﻋﻠَْﻴِﻪ‪ ،‬ﻭَِﺇﺫَﺍ َﺟَﻠ َﺲ َﺑﻴْﻦَ ﻳَﺪَ ْﻱ َﻏْﻴ ِﺮِﻩ ﻟَ ْﻢ ﻳَﺘَﻠَّﻘَ ْﻦ ِﻣﻨْﻪُ ﺇَِﻟّﺎ ﻣَﺎ َﻟَﻘَّﻨُﻪ ﺍﻟْﺄُﺳَْﺘﺎ ُﺫ؛ ﺃَ ْﻋِﻨﻲ ِﺑ َﺤﺮْﻑٍ ﻏَﻴْﺮِ ﺍْﻟ َﺤ ْﺮ ِﻑ ﺍَّﻟ ِﺬﻱ‬ ‫ﺗََﻠَّﻘﻨَﻪُ ﻣِﻦَ ﺍﻟُْﺄ ْﺳَﺘﺎﺫِ‪َ ،‬ﻓِﺈَّﻧﻪُ َﺃﻋْ َﻮ ُﺩ َﻋَﻠﻴْﻪِ‪َ ،‬ﻭَﺃ َﺻﺢﱡ ِﻟِﻘﺮَﺍءَﺗِﻪِ‪ ،‬ﻭَﻗَ ْﺪ َﻗﺎ َﻝ ﺍﻟﻨَِّﺒﻲُّ ﷺ‪» :‬ﺍﻗْﺮَءُﻭﺍ ﻛَﻤَﺎ ﻋُﻠِّﻤْﺘُﻢْ«‪.‬‬ ‫‪َ - ٦٧‬ﺣ َّﺪَﺛﻨَﺎ ﺃَﺑُﻮ ﻳَ ْﺤﻴَﻰ ﺑْﻦُ ﻣُﺤَﻤَّ ِﺪ ْﺑ ِﻦ ﺻَﺎﻋِ ٍﺪ‪ ،‬ﻗَﺎ َﻝ‪ :‬ﻧﺎ َﺃﺑُﻮ ِﻫ َﺸﺎﻡٍ ﺍﻟﺮَِّﻓﺎﻋِ ُﻲّ َﻗﺎ َﻝ‪ :‬ﻧﺎ ﺃَﺑُﻮ َﺑﻜْﺮِ ْﺑﻦُ َﻋّﻴَﺎ ٍﺵ‪،‬‬ ‫َﻗﺎﻝَ‪ :‬ﻧﺎ ﻋَﺎ ِﺻ ٌﻢ‪ ،‬ﻋَﻦْ ِﺯ ّﺭٍ‪َ ،‬ﻋ ْﻦ َﻋﺒْ ِﺪ ﺍﻟﻠَِّﻪ ﻳَ ْﻌﻨِﻲ ﺍﺑْ َﻦ َﻣ ْﺴُﻌﻮ ٍﺩ‪ ،‬ﻗَﺎﻝَ‪ :‬ﻗُﻠْﺖُ ِﻟ َﺮﺟُﻞٍ َﺃْﻗﺮِﺋْﻨِﻲ ِﻣﻦَ ﺍْﻟَﺄﺣْﻘَﺎﻑِ ﺛََﻠﺎﺛِﲔَ‬ ‫ﺁﻳَﺔً‪ ،‬ﻓََﺄْﻗ َﺮَﺃِﻧﻲ ﺧِﻠَﺎ َﻑ َﻣﺎ ﺃَﻗْ َﺮَﺃﻧِﻲ َﺭﺳُﻮ ُﻝ ﺍﻟَّﻠِﻪ ﷺ‪ ،‬ﻭَُﻗْﻠﺖُ ِﻟﺂﺧَﺮَ‪َ :‬ﺃْﻗﺮِْﺋِﻨﻲ ِﻣ َﻦ ﺍﻟَْﺄﺣَْﻘﺎﻑِ َﺛَﻠﺎﺛِﲔَ ﺁَﻳًﺔ‪َ ،‬ﻓﺄَْﻗﺮَﺃَِﻧﻲ‬ ‫ِﺧﻠَﺎﻑَ َﻣﺎ ﺃَْﻗﺮََﺃﻧِﻲ ﺍﻟَْﺄ َّﻭ ُﻝ‪ ،‬ﻓَﺄََﺗْﻴﺖُ ﺑِ ِﻬﻤَﺎ ﺍﻟّﻨَﺒِ ّﻲَ ﷺ ﻓََﻐ ِﻀ َﺐ‪َ ،‬ﻭﻋَِﻠ ُّﻲ ﺑْﻦُ ﺃَﺑِﻲ ﻃَﺎِﻟﺐٍ َﺟﺎﻟِﺲٌ‪َ ،‬ﻓﻘَﺎ َﻝ ﻋَﻠِﻲُّ ﺑْﻦُ َﺃﺑِﻲ‬ ‫َﻃﺎِﻟ ٍﺐ ﺭَ ِﺿ َﻲ ﺍﻟﻠَُّﻪ ﻋَﻨُْﻪ‪ :‬ﻗَﺎ َﻝ َﻟﻜُ ُﻢ‪» :‬ﺍﻗْ َﺮ ُءﻭﺍ ﻛَﻤَﺎ ُﻋﻠﱢ ْﻤُﺘﻢْ«‪.‬‬ ‫‪َ - ٦٨‬ﻭ َﺣ ّﺪََﺛﻨَﺎ ﺍﺑْﻦُ َﺻﺎﻋِﺪٍ‪َ ،‬ﺃْﻳﻀًﺎ ﻗَﺎﻝَ‪ :‬ﻧﺎ ﺃَ ْﺣﻤَﺪُ ﺑْﻦُ ﺳَِﻨﺎ ٍﻥ ﺍْﻟﻘَ َﻄّﺎﻥُ ﻗَﺎﻝَ‪ :‬ﻧﺎ ﻳَﺰِﻳﺪُ ْﺑ ُﻦ َﻫﺎ ُﺭﻭ َﻥ َﻗﺎ َﻝ‪ :‬ﻧﺎ َﺷ ِﺮﻳ ُﻚ‬ ‫ﺑْﻦُ َﻋﺎ ِﺻﻢٍ‪َ ،‬ﻋ ْﻦ ﺯِﺭٍّ‪ ،‬ﻋَ ْﻦ ﻋَﺒْﺪِ ﺍﻟﻠَّﻪِ‪ ،‬ﻗَﺎﻝَ‪َ :‬ﺃﻗْﺮَﺃَﻧِﻲ ﺭَﺳُﻮ ُﻝ ﺍﻟﻠَِّﻪ ﷺ ﺳُﻮﺭًَﺓ ﻓَﺪَ َﺧْﻠ ُﺖ ﺍﻟْﻤَ ْﺴﺠِﺪَ ﻓَﻘُْﻠﺖُ‪ :‬ﺃَﻓِﻴ ُﻜﻢْ‬ ‫ﻣَﻦْ ﻳَ ْﻘ َﺮﺃُ؟ َﻓَﻘﺎ َﻝ َﺭﺟُﻞٌ ﻣِ َﻦ ﺍْﻟﻘَ ْﻮ ِﻡ‪ :‬ﺃَﻧَﺎ‪َ ،‬ﻓَﻘ َﺮﺃَ ﺍﻟﺴُّﻮ َﺭﺓَ ﺍﻟَِّﺘﻲ َﺃْﻗﺮََﺃﻧِﻴ َﻬﺎ َﺭ ُﺳﻮ ُﻝ ﺍﻟﻠَّﻪِ ﷺ‪َ ،‬ﻓﺈِﺫَﺍ ﻫُﻮَ ﻳَﻘْﺮَﺃُ َﻫﺎ ﺑِ ِﺨَﻠﺎﻑِ‬ ‫َﻣﺎ ﺃَْﻗ َﺮﺃَِﻧﻲ َﺭ ُﺳﻮ ُﻝ ﺍﻟّﻠَِﻪ‪َ ،‬ﻓﺎْﻧﻄََﻠ ْﻘﻨَﺎ ِﺇﻟَﻰ َﺭﺳُﻮﻝِ ﺍﻟّﻠَﻪِ‪َ ،‬ﻓﻘُْﻠَﻨﺎ‪ :‬ﻳَﺎ ﺭَﺳُﻮ َﻝ ﺍﻟَﻠّﻪِ‪ ،‬ﺍ ْﺧَﺘَﻠ ْﻔَﻨﺎ ِﻓﻲ ِﻗ َﺮﺍ َءِﺗَﻨﺎ َﻓَﺘَﻐَّﻴ َﺮ َﻭ ْﺟُﻪ‬ ‫َﺭﺳُﻮ ِﻝ ﺍﻟﻠَِّﻪ ﷺ‪َ ،‬ﻓﻘَﺎﻝَ َﻋِﻠ ٌﻲّ‪ِ :‬ﺇ َﻥّ َﺭﺳُﻮﻝَ ﺍﻟﻠَّﻪِ َﻳُﻘﻮﻝُ‪ِ» :‬ﺇَﻧّ َﻤﺎ ﻫََﻠ َﻚ ﻣَﻦْ َﻛﺎ َﻥ ﻗَْﺒَﻠﻜُ ْﻢ ِﺑﺎِﻟﺎﺧِْﺘَﻠﺎﻑِ‪َ ،‬ﻓْﻠﻴَﻘْﺮَْﺃ ﻛُ ُّﻞ‬ ‫ﺍﻣْﺮِﺉٍ ﻣِﻨْﻜُﻢْ ﻣَﺎ ﺃُﻗْﺮِﺉَ«‪.‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫ﺑﺮﻋﺎﻳﺔ ﻣﺮﻛﺰ ﺭﻳﺎﺽ ﺍﻟﺼﺎﳊﲔ ﺍﻹﺳﻼﻣﻲ ﺑﺪﰊ‬ ‫‪44‬‬ ‫ﻗَﺎﻝَ ﻣُﺤَ َﻤّ ُﺪ ْﺑﻦُ ﺍﻟْ ُﺤ َﺴْﻴ ِﻦ‪ :‬ﻣَ ْﻦ ﻗَﻨَﻊَ ِﺑَﺘْﻠِﻘ ِﲔ ﺍْﻟﺄُ ْﺳﺘَﺎ ِﺫ َﻭﻟَ ْﻢ ﻳُﺠَﺎﻭِﺯُْﻩ َﻓﺒِﺎْﻟﺤَ ِﺮ ّﻱِ ﺃَ ْﻥ ﻳُ َﻮﺍ ِﻇ َﺐ ﻋَﻠَﻴِْﻪ‪َ ،‬ﻭُﺃﺣِ ُّﺐ َﺫﻟِ َﻚ‬ ‫ﻣِْﻨﻪُ‪ ،‬ﻭَﺇِ َﺫﺍ َﺃﺭَﺍُﻩ َﻗ ِﺪ ﺍﻟُْﺘﻘِﻦَ َﻣﺎ ﻟَ ْﻢ ُﻳﻠَِّﻘْﻨُﻪ ﺯَ َﻫﺪَ ﻓِﻲ ﺗَْﻠِﻘﻴﻨِِﻪ َﻭﺛَُﻘﻞَ َﻋَﻠْﻴﻪِ‪َ ،‬ﻭﻟَﻢْ ُﻳﺤْ َﻤ ْﺪ ﻋَﻮَﺍِﻗُﺒﻪُ‪ ،‬ﻭَﺃُ ِﺣ ّﺐُ َﻟﻪُ ِﺇ َﺫﺍ ﻗَﺮََﺃ‬ ‫َﻋﻠَْﻴﻪِ ﺃَ ْﻥ َﻟﺎ ﻳَﻘْ َﻄﻊَ َﺣّﺘَﻰ َﻳﻜُﻮﻥَ ﺍﻟْﺄُ ْﺳﺘَﺎﺫُ ﻫُﻮَ ﺍَّﻟﺬِﻱ َﻳﻘْﻄَﻊُ ﻋَﻠَﻴْﻪِ‪َ ،‬ﻓﺈِ ْﻥ ﺑَﺪَﺕْ َﻟُﻪ َﺣﺎﺟٌﺔ‪ ،‬ﻭََﻗ ْﺪ َﻛﺎﻥَ ﺍﻟُْﺄ ْﺳﺘَﺎﺫُ ُﻣ َﺮﺍﺩُُﻩ‬ ‫ﺃَ ْﻥ ﻳَﺄْ ُﺧﺬَ ﻋََﻠﻴْﻪِ ﻣِﺎﺋَﺔَ ﺁﻳَﺔٍ‪َ ،‬ﻓﺎﺧَْﺘﺎ َﺭ ﻫُ َﻮ ﺃَﻥْ ﻳَ ْﻘ َﻄ َﻊ ﺍﻟِْﻘ َﺮﺍ َءﺓَ ِﻓﻲ َﺧ ْﻤ ِﺴﲔَ ﺁﻳًَﺔ‪ ،‬ﻓَْﻠﻴُ ْﺨِﺒﺮُْﻩ ﻗَﺒْ َﻞ َﺫِﻟ َﻚ ِﺑُﻌﺬْ ِﺭِﻩ‪َ ،‬ﺣﺘَّﻰ‬ ‫َﻳﻜُﻮﻥَ ﺍْﻟﺄُ ْﺳَﺘﺎ ُﺫ ﻫُﻮَ ﺍَّﻟﺬِﻱ ﻳَ ْﻘﻄَ ُﻊ َﻋَﻠْﻴِﻪ‪ .‬ﻭَﻳَْﻨَﺒﻐِﻲ َﻟﻪُ َﺃﻥْ ُﻳﻘْﺒِﻞَ ﻋََﻠﻰ ﻣَﻦْ ﻳَُﻠّﻘُِﻨُﻪ ﺃﻭ ﻳَﺄْﺧُﺬَ َﻋَﻠﻴْﻪِ‪ ،‬ﻭَﻟَﺎ ﻳُ ْﻘِﺒ َﻞ ﻋَﻠَﻰ‬ ‫ﻏَﻴْ ِﺮﻩِ‪ ،‬ﻓَِﺈﻥْ ُﺷﻐِﻞَ ﺍﻷﺳﺘﺎ ُﺫ َﻋﻨُْﻪ ﺑِﻜَﻠَﺎ ٍﻡ َﻟﺎ ُﺑ َﺪّ ﻟَﻪُ ﻣﻨﻪ ِﻓﻲ ﺍْﻟ َﻮﻗْ ِﺖ ِﻣﻦْ َﻛَﻠﺎِﻣِﻪ‪ ،‬ﻗَﻄَﻊَ ﺍْﻟِﻘ َﺮﺍ َءﺓَ َﺣَﺘّﻰ َﻳُﻌﻮ َﺩ ﺇَِﻟﻰ‬ ‫ﺍﻟِﺎﺳْﺘِﻤَﺎﻉِ ﺇِﻟَﻴْﻪِ‪َ ،‬ﻭُﺃﺣِ ُّﺐ َﻟُﻪ ِﺇﺫَﺍ ﺍﻧْﻘَﻀَ ْﺖ ﻗِ َﺮﺍءَُﺗُﻪ َﻋﻠﻰ ﺍﻟْﺄُﺳْﺘَﺎﺫِ‪ ،‬ﻭَﻛَﺎﻥَ ﻓِﻲ ﺍْﻟ َﻤﺴْ ِﺠ ِﺪ َﻓِﺈﻥْ ﺃَ ِﺣ ﱠﺐ ﺃَﻥْ ﻳَﻨْ َﺼ ِﺮ َﻑ‬ ‫ﺍﻧْﺼَﺮَﻑَ ﻭَﻋَﻠَﻴْﻪِ ﺍﻟﻮَﻗَﺎﺭ‪ ،‬ﻭَ َﺩﺭَ َﺱ ﻓِﻲ َﻃ ِﺮﻳﻘِِﻪ ﻣَﺎ ﻗَﺪِ ﺗَﻠﻘﻦ‪ ،‬ﻭَﺇِ ْﻥ ﺃَ َﺣ ﱠﺐ َﺃﻥْ ﻳَ ْﺠﻠِ َﺲ ﻓﻠَِﻴْﺄﺧُﺬَ َﻋَﻠﻰ َﻏﻴْﺮِِﻩ َﻓﻌَﻞَ‪،‬‬ ‫َﻭِﺇﻥْ َﺟﻠَﺲَ ﻓِﻲ ﺍﻟْﻤَﺴْﺠِﺪِ ﻭَﻟَﻴْﺲَ ﺑِﺎﻟْﺤَﻀْﺮَﺓِ ﻣَﻦْ ﻳَﺄْﺧُﺬُ ﻋَﻠَﻴْﻪِ‪َ ،‬ﻓﺈَِﻣّﺎ َﺃ ْﻥ ﻳَ ْﺮﻛَﻊَ ﻓَﻴَﻜْﺘَﺴِ َﺐ َﺧﻴْﺮًﺍ‪ ،‬ﻭَﺇَِﻣّﺎ ﺃَ ْﻥ ﻳَ ُﻜﻮﻥَ‬ ‫ﺫَﺍﻛِﺮًﺍ ﻟَِّﻠﻪِ َﺷﺎﻛِ ًﺮﺍ َﻟﻪُ َﻋﻠَﻰ َﻣﺎ ﻋَﱠﻠ َﻤُﻪ ﻣِﻦْ ﻛِﺘَﺎﺑِِﻪ‪َ ،‬ﻭِﺇّﻣَﺎ ﺟَﺎِﻟ ٌﺲ ﻳَﺤْﺒِﺲُ ﻧَ ْﻔﺴَﻪُ ﻓِﻲ ﺍﻟْﻤَ ْﺴﺠِﺪِ‪َ ،‬ﻳ ْﻜﺮَُﻩ ﺍْﻟ ُﺨﺮُﻭ َﺝ ﻣِْﻨُﻪ‬ ‫ﺧَﺸْﻴََﺔ َﺃ ْﻥ َﻳﻘَ َﻊ َﺑ َﺼ ُﺮﻩُ َﻋﻠَﻰ ﻣَﺎ َﻟﺎ َﻳﺤِﻞُّ‪ ،‬ﺃَﻭْ ُﻣَﻌﺎ َﺷ َﺮﺓِ َﻣﻦْ ﻟَ ْﻢ ُﻳ ْﺤﺴِ ْﻦ ُﻣﻌَﺎﺷَﺮَﺗُُﻪ ِﻓﻲ ﺍْﻟ َﻤ ْﺴﺠِ ِﺪ‪َ ،‬ﻓﺤُ ْﻜ ُﻤُﻪ ﺃَﻥْ َﻳﺄْﺧُﺬَ‬ ‫ﻋﻠﻰ َﻧﻔْ َﺴﻪُ ِﻓﻲ ُﺟُﻠﻮﺳِِﻪ ِﻓﻲ ﺍْﻟﻤَﺴْﺠِ ِﺪ ﺃََّﻟﺎ َﻳ ُﺨﻮ َﺽ ِﻓﻴ َﻤﺎ ﻟَﺎ ﻳَ ْﻌﻨِﻴِﻪ‪َ ،‬ﻭَﻳﺤْ َﺬ َﺭ ﺍْﻟﻮَِﻗﻴﻌَﺔَ ﻓِﻲ ﺃَ ْﻋﺮَﺍ ِﺽ ﺍﻟﻨَّﺎ ِﺱ‪ ،‬ﻭََﻳﺤْ َﺬﺭَ‬ ‫َﺃ ْﻥ َﻳ ُﺨﻮ َﺽ ِﻓﻲ َﺣ ِﺪﻳﺚِ ﺍﻟ ُّﺪْﻧَﻴﺎ ﻭَﻓُ ُﻀﻮﻝِ ﺍﻟْ َﻜَﻠﺎ ِﻡ‪ ،‬ﻓَِﺈَﻧّﻪُ ُﺭّﺑَﻤَﺎ ﺍ ْﺳَﺘﺮَﺍ َﺣ ِﺖ ﺍﻟُّﻨُﻔﻮ ُﺱ ﺇِﻟَﻰ َﻣﺎ َﺫﻛَ ْﺮ ُﺕ‪ِ ،‬ﻣ َّﻤﺎ َﻟﺎ َﻳﻌُﻮ ُﺩ‬ ‫َﻧﻔَُﻌﻪُ‪ ،‬ﻭََﻟﻪُ َﻋﺎﻗَِﺒٌﺔ َﻟﺎ ُﺗ ْﺤﻤَﺪُ‪َ ،‬ﻭﻳَﺴْﺘَﻌْﻤِﻞُ ِﻣ َﻦ ﺍْﻟﺄَﺧْﻠَﺎﻕِ ﺍﻟ َﺸّﺮِﻳَﻔِﺔ ﻓِﻲ ﺣُ ُﻀﻮ ِﺭِﻩ‪ ،‬ﻭَِﻓﻲ ﺍﻧْ ِﺼ َﺮﺍِﻓِﻪ َﻣﺎ ﻳُ ْﺸِﺒُﻪ ﺃَﻫْ َﻞ‬ ‫ﺍﻟْﻘُﺮْﺁﻥِ‪َ ،‬ﻭﺍﻟَﻠّﻪُ ﺍْﻟﻤُ َﻮِﻓّ ُﻖ ِﻟ َﺬﻟِ َﻚ‪.‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫ﺷﺮﺡ ﺁﺩﺍﺏ ﲪﻠﺔ ﺍﻟﻘﺮﺁﻥ ﻟﻠﺸﻴﺦ ﺩ‪ .‬ﳏﻤﺪ ﺑﻦ ﻏﺎﻟﺐ ﺍﻟﻌﻤﺮﻱ ‪45‬‬ ‫ﺑَﺎ ُﺏ ﺁ َﺩﺍ ِﺏ ﺍﻟْﻘُﺮﱠﺍ ِء ِﻋْﻨ َﺪ ِﺗَﻠﺎ َﻭِﺗ ِﻬ ُﻢ ﺍْﻟُﻘ ْﺮﺁ َﻥ‬ ‫ﻣِ ّﻤَﺎ ﻟَﺎ َﻳْﻨﺒَﻐِﻲ َﻟ ُﻬﻢْ ﺟَﻬْﻠُُﻪ‬ ‫ﻗَﺎ َﻝ ﻣُ َﺤ ّﻤَﺪُ ْﺑﻦُ ﺍْﻟﺤُ َﺴْﻴﻦِ‪ :‬ﻭَُﺃ ِﺣﺐُّ ﻟِﻤَ ْﻦ َﺃ َﺭﺍ َﺩ ِﻗ َﺮﺍءََﺓ ﺍْﻟﻘُﺮْﺁ ِﻥ‪ ،‬ﻣِ ْﻦ َﻟْﻴﻞٍ َﺃ ْﻭ ﻧَ َﻬﺎﺭٍ ﺃَﻥْ َﻳﺘَﻄَﻬَّ َﺮ‪َ ،‬ﻭَﺃ ْﻥ ﻳَﺴْﺘَﺎ َﻙ َﻭ َﺫِﻟ َﻚ‬ ‫ﺗَ ْﻌﻈِﻴﻢٌ ِﻟﻠْﻘُﺮْﺁ ِﻥ؛ ﻟِﺄََّﻧﻪُ َﻳﺘْﻠُﻮ ﻛََﻠﺎ َﻡ ﺍﻟ َّﺮﺏِّ َﻋﺰَّ ﻭَﺟَ َّﻞ؛ ﻭَ َﺫِﻟ َﻚ َﺃ ّﻥَ ﺍﻟْ َﻤَﻠﺎﺋِ َﻜﺔَ ﺗَ ْﺪﻧُﻮ ِﻣﻨُْﻪ ِﻋﻨْﺪَ ﺗِﻠَﺎﻭَِﺗِﻪ ﻟِْﻠﻘُ ْﺮﺁ ِﻥ‪ ،‬ﻭََﻳ ْﺪﻧُﻮ‬ ‫ﻣِﻨُْﻪ ﺍﻟْ َﻤﻠَ ُﻚ‪َ ،‬ﻓِﺈ ْﻥ َﻛﺎﻥَ ُﻣﺘَ َﺴ ﱢﻮ ًﻛﺎ ﻭَﺿَﻊَ ﻓَﺎﻩُ ﻋََﻠﻰ ﻓِﻴﻪِ‪َ ،‬ﻓ ُﻜﻠَّﻤَﺎ ﻗَ َﺮﺃَ ﺁَﻳﺔً ﺃَ َﺧ َﺬ َﻫﺎ ﺍﻟْ َﻤَﻠ ُﻚ ِﺑِﻔﻴِﻪ‪َ ،‬ﻭِﺇﻥْ ﻟَ ْﻢ َﻳ ُﻜﻦْ‬ ‫ﺗَﺴَﻮَّ َﻙ ﺗََﺒﺎﻋَﺪَ ﺍﳌﻠﻚ ﻣِﻨْﻪُ‪ .‬ﻓََﻠﺎ َﻳﻨَْﺒﻐِﻲ ﻟَ ُﻜﻢْ ﻳَﺎ َﺃﻫْﻞَ ﺍْﻟﻘُﺮْﺁ ِﻥ ﺃَﻥْ ُﺗَﺒﺎ ِﻋ ُﺪﻭﺍ ِﻣْﻨ ُﻜ ُﻢ ﺍﻟْ َﻤَﻠﻚَ‪ ،‬ﻓﺎ ْﺳَﺘ ْﻌ ِﻤُﻠﻮﺍ ﺍْﻟَﺄ َﺩﺏَ‪ ،‬ﻓَﻤَﺎ‬ ‫ِﻣْﻨ ُﻜﻢْ ِﻣ ْﻦ َﺃ َﺣ ٍﺪ ﺇَِﻟّﺎ َﻭ ُﻫ َﻮ َﻳﻜْﺮَُﻩ؛ ِﺇﺫَﺍ ﻟَ ْﻢ ﻳََﺘﺴَﻮَّﻙْ َﺃ ْﻥ ُﻳ َﺠﺎﻟِ َﺲ ﺇِ ْﺧﻮَﺍَﻧُﻪ‪َ .‬ﻭُﺃ ِﺣ ُّﺐ ﺃَﻥْ ُﻳ ْﻜﺜِ َﺮ ﺍْﻟﻘِ َﺮﺍءَﺓَ ﻣﻦ ﺍﻟْﻤُﺼْﺤَﻒِ‬ ‫ِﻟﻔَ ْﻀﻞِ َﻣ ْﻦ ﻗَ َﺮﺃَ ِﻓﻲ ﺍْﻟ ُﻤﺼْ َﺤ ِﻒ‪ ،‬ﻭَﻟَﺎ ﻳَﻨْﺒَِﻐﻲ ﻟَﻪُ َﺃ ْﻥ َﻳ ْﺤﻤِﻞَ ﺍْﻟ ُﻤﺼْ َﺤﻒَ ِﺇّﻟَﺎ َﻭ ُﻫﻮَ َﻃﺎ ِﻫ ٌﺮ َﻓِﺈ ْﻥ ﺃَﺣَﺐَّ َﺃ ْﻥ َﻳﻘْ َﺮﺃَ ﻣﻦ‬ ‫ﺍﻟْﻤُﺼْﺤَﻒِ ﻋَﻠَﻰ ﻏَﻴْﺮِ ﻃَﻬَﺎﺭَﺓٍ ﻓَﻠَﺎ ﺑَﺄْﺱَ ﺑﻪ‪َ ،‬ﻭَﻟﻜِﻦْ ﻟَﺎ ﻳَﻤَ َّﺴﻪُ‪َ ،‬ﻭﻟَﻜِ ْﻦ ُﻳﺼَﻔِّﺢُ ﺍْﻟ ُﻤﺼْﺤَﻒَ ﺑِﺸَﻲْ ٍء‪َ ،‬ﻭَﻟﺎ ﻳَﻤَﺴَّﻪُ ﺇِﻟَّﺎ‬ ‫ﻃَﺎﻫِﺮًﺍ‪َ ،‬ﻭَﻳﻨَْﺒﻐِﻲ ﻟِﻠْﻘَﺎ ِﺭ ِﺉ ﺇِﺫَﺍ َﻛﺎﻥَ َﻳﻘْ َﺮﺃُ َﻓ َﺨﺮَ َﺟﺖْ ﻣِْﻨُﻪ ِﺭﻳ ٌﺢ َﺃ ْﻣﺴَ َﻚ َﻋﻦِ ﺍْﻟﻘِﺮَﺍءَﺓِ ﺣَﺘَّﻰ ﺗَﻨْﻘَ ِﻀﻲ ﺍﻟ ِّﺮﻳﺢُ‪ ،‬ﺛُﻢَّ ِﺇﻥْ‬ ‫َﺃﺣَ ّﺐَ ﺃَ ْﻥ ﻳَﺘَ َﻮﺿََّﺄ ُﺛ َّﻢ َﻳﻘْ َﺮَﺃ ﻃَﺎ ِﻫ ًﺮﺍ ﻓَ ُﻬﻮَ ﺃَْﻓ َﻀ ُﻞ‪ ،‬ﻭَِﺇﻥْ ﻗَﺮََﺃ ﻏَﻴْﺮَ ﻃَﺎﻫِﺮٍ َﻓﻠَﺎ ﺑَْﺄ َﺱ ِﻣْﻨُﻪ‪ ،‬ﻭَﺇِ َﺫﺍ ﺗَﺜَﺎ َء َﺏ ﻭَﻫُ َﻮ ﻳَ ْﻘﺮَﺃُ‪،‬‬ ‫َﺃ ْﻣ َﺴ َﻚ َﻋﻦِ ﺍﻟِْﻘ َﺮﺍ َءِﺓ ﺣَﺘَّﻰ َﻳﻨْﻘَ ِﻀ َﻲ ﺍﻟﺘَّﺜَﺎﺅُﺏُ‪َ ،‬ﻭَﻟﺎ ﻳَ ْﻘ َﺮِﺃ ﺍﻟْ ُﺠﻨُﺐُ ﻭََﻟﺎ ﺍْﻟ َﺤﺎِﺋ ُﺾ ﺍْﻟُﻘﺮْﺁﻥ‪ ،‬ﻭََﻟﺎ ﺁَﻳﺔً‪ ،‬ﻭَﻟَﺎ َﺣﺮْﻓًﺎ‬ ‫َﻭﺍﺣِﺪًﺍ‪َ ،‬ﻭﺇِ ْﻥ ﺳَﺒَّﺢَ َﺃﻭْ ﺣَﻤِﺪَ ﺃَﻭْ َﻛَﺒّﺮَ ﻭََﺃ َﺫّ َﻥ ﻓَﻠَﺎ ﺑَْﺄ َﺱ ﺑِ َﺬﻟِ َﻚ‪ .‬ﻭَﺃُ ِﺣ ُّﺐ ِﻟﻠْﻘَﺎ ِﺭ ِﺉ ﺃَﻥْ َﻳﺄْ ُﺧﺬَ َﻧ ْﻔﺴَﻪُ ﺑِﺴُﺠُﻮ ِﺩ ﺍﻟُْﻘﺮْﺁ ِﻥ‬ ‫ﻛُّﻠَﻤَﺎ ﻣَ َّﺮ ﺑِ َﺴﺠْ َﺪﺓٍ َﺳﺠَﺪَ ﻓِﻴﻬَﺎ‪َ ،‬ﻭﻓِﻲ ﺍْﻟﻘُﺮْﺁ ِﻥ َﺧﻤْ َﺲ َﻋ ْﺸ َﺮﺓَ َﺳ ْﺠﺪًَﺓ‪ ،‬ﻭِﻗﻴ َﻞ‪ :‬ﺃَ ْﺭﺑَ َﻊ ﻋَ ْﺸﺮَﺓَ‪َ ،‬ﻭﻗِﻴﻞَ‪ِ :‬ﺇﺣْﺪَﻯ‬ ‫ﻋَ ْﺸ َﺮﺓَ ﺳَﺠْ َﺪًﺓ‪َ .‬ﻭﺍَّﻟ ِﺬﻱ َﺃ ْﺧﺘَﺎﺭُ َﻟُﻪ ﺃَﻥْ َﻳ ْﺴﺠُﺪَ ﻛُﻠَّﻤَﺎ ﻣَ َّﺮﺕْ ِﺑِﻪ ﺳَ ْﺠ َﺪٌﺓ؛ ﻓَِﺈﻧَّﻪُ ُﻳﺮْ ِﺿﻲ ﺭَﺑَّﻪُ ﻋَ ّﺰَ ﻭَﺟَ ّﻞَ َﻭَﻳِﻐﻴﻆُ ﻋَ ُﺪ َﻭُّﻩ‬ ‫ﺍﻟﺸَّﻴْﻄَﺎﻥَ‪.‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫ﺑﺮﻋﺎﻳﺔ ﻣﺮﻛﺰ ﺭﻳﺎﺽ ﺍﻟﺼﺎﳊﲔ ﺍﻹﺳﻼﻣﻲ ﺑﺪﰊ‬ ‫‪46‬‬ ‫ﻭﺭُ ِﻭ َﻱ ﻋَﻦْ َﺃِﺑﻲ ﻫُ َﺮْﻳ َﺮﺓَ َﻋﻦِ ﺍﻟَّﻨِﺒ ِّﻲ ﷺ َﻗﺎﻝَ‪\" :‬ﺇِﺫَﺍ ﻗَﺮَﺃَ ﺍﺑْﻦُ ﺁ َﺩﻡَ ﺍﻟﺴَّ ْﺠﺪَﺓَ ﻓَﺴَ َﺠﺪَ‪ ،‬ﺍﻋْﺘَﺰَﻝَ ﺍﻟﺸَّﻴْﻄَﺎﻥُ ﻳَﺒْﻜِﻲ‪،‬‬ ‫َﻳُﻘﻮﻝُ‪ :‬ﻳَﺎ َﻭﻳَْﻠُﻪ؛ ﺃُﻣِ َﺮ ﺍْﺑﻦُ ﺁ َﺩ َﻡ ﺑِﺎﻟﺴُّﺠُﻮﺩِ ﻓَﺴَﺠَ َﺪ َﻓَﻠﻪُ ﺍﻟْﺠََّﻨُﺔ‪ ،‬ﻭَُﺃﻣِ ْﺮﺕُ ِﺑﺎﻟﺴُّﺠُﻮ ِﺩ َﻓﺄﺑﻴﺖُ ﻓَﻠِ َﻲ ﺍﻟﻨﱠﺎ ُﺭ\"‪.‬‬ ‫ﻭَﺃُﺣِﺐُّ ﻟِﻤَﻦْ َﻳﺪْ ُﺭ ُﺱ ﻭَ ُﻫ َﻮ ﻣَﺎﺵٍ ﻓِﻲ َﻃﺮِﻳﻖٍ‪َ ،‬ﻓﻤَ َﺮّ ْﺕ ﺑِﻪِ ﺳَﺠْ َﺪٌﺓ َﺃ ْﻥ َﻳ ْﺴَﺘﻘْﺒِﻞَ ﺍﻟْﻘِْﺒﻠََﺔ‪ ،‬ﻭَﻳَﻮْﻣِ َﺊ ﺑِ َﺮﺃْ ِﺳِﻪ ﺑِﺎﻟﺴُّﺠُﻮﺩِ‪،‬‬ ‫َﻭ َﻫ َﻜ َﺬﺍ ِﺇ ْﻥ ﻛَﺎﻥَ ﺭَﺍﻛِﺒًﺎ َﻓ َﺪ َﺭ َﺱ‪ ،‬ﻓَﻤَ َﺮّ ْﺕ ِﺑﻪِ َﺳ ْﺠﺪَﺓٌ َﺳﺠَﺪَ‪ ،‬ﻳُ ْﻮﻣِﺊُ ﻧَ ْﺤ َﻮ ﺍﻟِْﻘﺒْﻠَﺔِ ِﺇﺫَﺍ َﺃﻣْ َﻜﻨَُﻪ‪ .‬ﻭَُﺃ ِﺣ ﱡﺐ ِﻟﻤَﻦْ َﻛﺎ َﻥ‬ ‫ﺟَﺎِﻟﺴًﺎ ﻳَ ْﻘﺮَﺃُ ﺃَ ْﻥ َﻳﺴَْﺘﻘْﺒِ َﻞ ﺍﻟﻘِﺒْﻠَﺔَ ِﺑ َﻮﺟْﻬِِﻪ‪ِ ،‬ﺇﺫَﺍ ﺃَﻣْﻜَﻨَﻪُ؛ ﺫَﻟِ َﻚ ِﻟَﻘﻮْ ِﻝ ﺍﻟَﻨّﺒِ ِّﻲ ﷺ‪» :‬ﺧَﻴْﺮُ ﺍﻟْﻤَﺠَﺎﻟِﺲِ ﻣَﺎ ﺍﺳْﺘُﻘْﺒِﻞَ ﺑِﻪِ‬ ‫ﺍﻟْﻘِﺒْﻠَﺔُ« ﻭَﺃُﺣِﺐﱡ ِﻟ َﻤﻦْ َﺗﻠَﺎ ﺍْﻟﻘُﺮْﺁﻥَ ﺃَﻥْ ﻳَ ْﻘ َﺮﺃَُﻩ ﺑِﺤُ ْﺰﻥٍ ﻭََﻳْﺒ ِﻜﻲ؛ ِﺇﻥْ ﻗَ َﺪﺭَ‪ ،‬ﻓَﺈِﻥْ ﻟَﻢْ َﻳ ْﻘ ِﺪ ْﺭ َﺗَﺒﺎﻛَﻰ‪َ ،‬ﻭُﺃﺣِ ﱡﺐ َﻟﻪُ ﺃَﻥْ‬ ‫َﻳَﺘَﻔﻜَّ َﺮ ِﻓﻲ ِﻗ َﺮﺍءﺗِِﻪ‪َ ،‬ﻭَﻳﺘَ َﺪَّﺑﺮَ َﻣﺎ َﻳْﺘﻠُﻮﻩُ‪َ ،‬ﻭﻳَ ْﺴﺘَﻌْ ِﻤﻞَ ﻏَ ﱠﺾ ﺍﻟﻄَّﺮْﻑِ ﻋَﻤَّﺎ ﻳُﻠْﻬِﻲ ﺍﻟْﻘُﻠُﻮﺏَ‪ .‬ﻭﺇﻥ ﻳَﺘْﺮُ ْﻙ ُﻛ ﱠﻞ ُﺷﻐ ٍﻞ‬ ‫ﺣَﺘَّﻰ َﻳْﻨَﻘﻀِﻲَ َﺩ ْﺭ ُﺳُﻪ ﻛَﺎﻥَ َﺃﺣَ ّﺐَ ِﺇَﻟﻲﱠ؛ ﻟِﻴَﺤْﻀُﺮَ ﻓَﻬْ ُﻤﻪُ‪ ،‬ﻭﻻ َﻳﺸَْﺘﻐِ َﻞ ِﺑَﻐﻴْﺮِ ﻛََﻠﺎﻡِ ﻣَ ْﻮﻟَﺎﻩُ‪ ،‬ﻭَﺃُﺣِﺐُّ ِﺇ َﺫﺍ ﺩَ َﺭ َﺱ ﻓَ َﻤﺮَّﺕْ‬ ‫ِﺑِﻪ ﺁﻳَُﺔ ﺭَ ْﺣ َﻤٍﺔ ﺳَﺄَﻝَ َﻣ ْﻮَﻟﺎﻩُ ﺍْﻟ َﻜ ِﺮ َﱘ‪ ،‬ﻭَﺇِ َﺫﺍ َﻣ َﺮّﺕْ ِﺑﻪِ ﺁﻳَُﺔ ﻋَ َﺬﺍ ٍﺏ ﺍ ْﺳﺘََﻌﺎﺫَ ِﺑﺎﻟّﻠَﻪِ َﻋ َّﺰ َﻭ َﺟ َّﻞ ﻣِﻦَ ﺍﻟﻨَّﺎﺭِ‪َ ،‬ﻭﺇِﺫَﺍ ﻣَ َﺮّ ِﺑﺂﻳَﺔِ‬ ‫ﺗَْﻨﺰِﻳﻪٍ ِﻟﻠَّﻪِ ‪-‬ﺗﻌﺎﱃ ﻋَﻤﱠﺎ ﻗَﺎﻟَﻪُ ﺃﻫﻞُ ﺍﻟﻜُﻔْﺮِ‪ -‬ﺳَّﺒَﺢَ ﺍﻟَﻠَّﻪ َﻭﻋَ َّﻈ َﻤﻪُ‪ ،‬ﻓِﺈ َﺫﺍ َﻛﺎ َﻥ َﻳ ْﻘ َﺮﺃُ ﻓََﺄ ْﺩﺭَﻛَﻪُ ﺍﻟﻨَُّﻌﺎﺱُ‪َ ،‬ﻓ ُﺤ ْﻜ ُﻤﻪُ َﺃ ْﻥ‬ ‫ﻳَﻘْﻄَﻊَ ﺍﻟْﻘﺮﺍءﺓَ ﺣَّﺘَﻰ َﻳ ْﺮﻗُﺪَ‪َ ،‬ﺣﺘَّﻰ ﻳَﻘْ َﺮَﺃ ﻭَﻫُ َﻮ َﻳ ْﻌِﻘﻞُ ﻣَﺎ َﻳﺘُْﻠﻮﻩ‪.‬‬ ‫َﻗﺎ َﻝ ُﻣ َﺤ َّﻤ ُﺪ ﺑْﻦُ ﺍْﻟﺤُﺴَﻴْ ِﻦ‪ :‬ﺟَﻤِﻴ ُﻊ َﻣﺎ َﺃَﻣﺮْ ُﺕ ﺑِِﻪ ﺍﻟَﺘّﺎِﻟ َﻲ ِﻟﻠُْﻘﺮْﺁﻥِ ُﻣﻮَﺍِﻓﻖٌ ِﻟﻠ ُّﺴَّﻨِﺔ ﻭَﺃََﻗﺎﻭِﻳﻞِ ﺍﻟُْﻌَﻠ َﻤﺎءِ‪َ ،‬ﻭَﺃﻧَﺎ ﺃَﺫْﻛُﺮُ ﻣِﻨُْﻪ‬ ‫ﻣَﺎ َﺣ َﻀ َﺮﻧِﻲ ﺇِ ْﻥ َﺷﺎ َء ﺍﻟﻠَّﻪ‪.‬‬ ‫‪ - ٦٩‬ﺣَﺪََّﺛﻨَﺎ ﺍﻟِْﻔﺮَْﻳﺎِﺑ ُّﻲ‪َ ،‬ﻗﺎﻝَ‪ :‬ﻧﺎ ﻗُﺘَﻴْﺒَُﺔ ْﺑ ُﻦ َﺳﻌِﻴﺪٍ ﻗَﺎﻝَ‪ :‬ﻧﺎ ﺍﻟﻠَّﻴْ ُﺚ ْﺑ ُﻦ َﺳ ْﻌﺪٍ‪َ ،‬ﻗﺎﻝَ‪ :‬ﻧﺎ ُﻋﻘَﻴْ ُﻞ ﺑْ ُﻦ ﺧَﺎِﻟ ٍﺪ‪َ ،‬ﻋ ِﻦ‬ ‫ﺍﻟﺰُّﻫْﺮِﻱِّ‪ ،‬ﻗَﺎﻝَ‪َ :‬ﻗﺎ َﻝ ﺭَ ُﺳﻮﻝُ ﺍﻟّﻠَِﻪ ﷺ‪» :‬ﺇِﺫَﺍ ﺗَﺴَﻮَّﻙَ ﺃَﺣَﺪُﻛُﻢْ‪ُ ،‬ﺛ َﻢّ َﻗﺎ َﻡ ﻳَﻘْ َﺮﺃُ‪ ،‬ﻃَﺎﻑَ ﺑِِﻪ ﺍْﻟ َﻤَﻠﻚُ َﻳﺴَْﺘ ِﻤ ُﻊ ﺍﻟُْﻘ ْﺮﺁﻥَ‪،‬‬ ‫َﺣﺘَّﻰ َﻳﺠَْﻌﻞَ َﻓﺎُﻩ َﻋَﻠﻰ ﻓِﻴﻪِ‪َ ،‬ﻓَﻠﺎ َﺗ ْﺨﺮُﺝُ ﺁَﻳﺔٌ ﻣِ ْﻦ ﻓِﻴِﻪ ﺇِﻻ ﻓِﻲ ﻓِﻲّ ﺍﻟْﻤَﻠَﻚِ‪َ ،‬ﻭِﺇ َﺫﺍ َﻗﺎﻡَ ﻳَ ْﻘﺮَُﺃ‪َ ،‬ﻭَﻟﻢْ ﻳَﺘَﺴَﻮَّ ْﻙ‪ ،‬ﻃَﺎﻑَ‬ ‫ﺑِﻪِ ﺍْﻟﻤََﻠﻚُ‪َ ،‬ﻭﻟَﻢْ َﻳﺠَْﻌﻞْ ﻓَﺎﻩُ َﻋَﻠﻰ ِﻓﻴِﻪ«‪.‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫ﺷﺮﺡ ﺁﺩﺍﺏ ﲪﻠﺔ ﺍﻟﻘﺮﺁﻥ ﻟﻠﺸﻴﺦ ﺩ‪ .‬ﳏﻤﺪ ﺑﻦ ﻏﺎﻟﺐ ﺍﻟﻌﻤﺮﻱ ‪47‬‬ ‫‪َ - ٧٠‬ﻭﺣَﺪَّﺛََﻨﺎ ﺍﻟْﻔِﺮْﻳَﺎﺑِﻲُّ‪َ ،‬ﻗﺎﻝَ‪ :‬ﻧﺎ ﻗُﺘَﻴْﺒَﺔُ ﻗَﺎ َﻝ‪ :‬ﻧﺎ ُﺳ ْﻔَﻴﺎ ُﻥ ﺑْ ُﻦ ُﻋﻴَْﻴَﻨَﺔ‪َ ،‬ﻋﻦِ ﺍﻟْﺤَﺴَﻦِ ﺑْﻦِ ُﻋﺒَْﻴﺪِ ﺍﻟَّﻠِﻪ ﺍﻟّﻨَ َﺨﻌِ ِّﻲ‪ ،‬ﻋَﻦْ‬ ‫َﺳﻌْ ِﺪ ﺑْﻦِ ُﻋَﺒْﻴﺪَﺓَ‪َ ،‬ﻋﻦْ َﺃﺑِﻲ ﻋَﺒْ ِﺪ ﺍﻟ َﺮّ ْﺣ َﻤﻦِ ﺍﻟ ُّﺴَﻠﻤِ ِﻲّ‪ ،‬ﺃَ ّﻥَ ﻋَﻠًِﻴّﺎ ﻛَﺎﻥَ َﻳ ُﺤﺚﱡ َﻋَﻠﻴِْﻪ َﻭَﻳْﺄُﻣﺮُ ِﺑﻪِ‪َ ،‬ﻳﻌِْﻨﻲ ﺍﻟ ِّﺴﻮَﺍ َﻙ‪ ،‬ﻭََﻗﺎ َﻝ‪:‬‬ ‫ﺇِﻥَّ ﺍﻟ َّﺮ ُﺟ َﻞ ِﺇﺫَﺍ ﻗَﺎ َﻡ ُﻳﺼَِﻠّﻲ َﺩَﻧﺎ ﺍﻟْ َﻤَﻠﻚُ ِﻣﻨْﻪُ ﻳَﺴَْﺘ ِﻤ ُﻊ ﺍﻟُْﻘ ْﺮﺁﻥَ َﻓ َﻤﺎ َﻳ َﺰﺍﻝُ ِﻣْﻨﻪُ َﺣَّﺘﻰ َﻳ َﻀ َﻊ ﻓَﺎﻩُ َﻋَﻠﻰ ِﻓﻴِﻪ‪ ،‬ﻓَ َﻤﺎ َﻳﻠِْﻔ ُﻆ‬ ‫ﻣِﻦْ ﺁﻳٍَﺔ ِﺇّﻟَﺎ ﺩَ َﺧﻠَ ْﺖ ﻓِﻲ َﺟﻮْﻓِِﻪ\"‪.‬‬ ‫‪َ - ٧١‬ﺣﺪََّﺛَﻨﺎ َﺃُﺑﻮ ﻣُ َﺤ َّﻤ ٍﺪ َﻋْﺒ ُﺪ ﺍﻟَّﻠِﻪ ْﺑ ُﻦ ﺍﻟْﻌََّﺒﺎ ِﺱ ﺍﻟ ّﻄََﻴﺎِﻟﺴِ ُّﻲ‪َ ،‬ﻗﺎﻝَ‪ :‬ﻧﺎ ِﺇﺳْ َﺤﺎﻕُ ﺑْ ُﻦ ﻣَْﻨ ُﺼﻮﺭٍ ﺍﻟْ َﻜ ْﻮﺳَﺞُ َﻗﺎﻝَ‪:‬‬ ‫ُﻗﻠْﺖُ ِﻟﺄَﺣْ َﻤﺪَ‪ :‬ﺍْﻟﻘِﺮَﺍءَُﺓ َﻋَﻠﻰ ﻏَﻴْ ِﺮ ُﻭ ُﺿﻮءٍ؟ ﻗَﺎ َﻝ‪ :‬ﻟَﺎ ﺑَْﺄ َﺱ ِﺑﻬَﺎ‪َ ،‬ﻭﻟَﻜِﻦْ َﻟﺎ ﺗ ْﻘ َﺮُﺃ ﻓِﻲ ﺍْﻟﻤُﺼْ َﺤ ِﻒ ﺇِّﻟَﺎ ﻣُﺘَﻮَﺿِّﺊٌ‪ ،‬ﻗَﺎ َﻝ‬ ‫ِﺇ ْﺳﺤَﺎﻕُ ﻳَﻌْﻨِﻲ ﺍﺑْﻦَ َﺭﺍﻫَ َﻮْﻳﻪِ‪ :‬ﻛَ َﻤﺎ ﻗَﺎﻝَ‪ :‬ﺳُﱠﻨﺔٌ ﻣَ ْﺴُﻨﻮَﻧﺔٌ\"‪.‬‬ ‫‪ - ٧٢‬ﺣَ ّﺪََﺛﻨَﺎ َﺃُﺑﻮ ﻧَﺼْﺮٍ ُﻣ َﺤ ّﻤَ ُﺪ ﺑْ ُﻦ ﻛُ ْﺮ ِﺩ ٍّﻱ َﻗﺎ َﻝ‪ :‬ﻧﺎ َﺃُﺑﻮ َﺑ ْﻜ ٍﺮ ﺍﻟْﻤَﺮْﻭَ ِﺯﻱُّ‪َ ،‬ﻗﺎﻝَ‪ :‬ﻛَﺎ َﻥ ﺃَﺑُﻮ َﻋﺒْﺪِ ﺍﻟّﻠَِﻪ ُﺭﺑَّﻤَﺎ َﻗﺮَﺃَ‬ ‫ِﻓﻲ ﺍْﻟ ُﻤﺼْﺤَ ِﻒ َﻭﻫُ َﻮ َﻋﻠَﻰ ﻏَْﻴﺮِ ﻃَ َﻬﺎ َﺭٍﺓ ﻓََﻠﺎ َﻳﻤَ ﱡﺴُﻪ‪َ ،‬ﻭﻟَ ِﻜ ْﻦ َﻳﺄْ ُﺧ ُﺬ ِﺑﻴَ ِﺪِﻩ ُﻋﻮ ًﺩﺍ‪َ ،‬ﺃﻭْ ﺷَﻴْﺌًﺎ ﻳُ َﺼﱢﻔﺢُ ﺑِِﻪ ﺍْﻟ َﻮ َﺭ َﻕ\"‪.‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫ﺑﺮﻋﺎﻳﺔ ﻣﺮﻛﺰ ﺭﻳﺎﺽ ﺍﻟﺼﺎﳊﲔ ﺍﻹﺳﻼﻣﻲ ﺑﺪﰊ‬ ‫‪48‬‬ ‫‪ - ٧٣‬ﺣَﺪَّﺛََﻨﺎ ﻋَﺒْ ُﺪ ﺍﻟﻠَّﻪِ ﺑْﻦُ ﺍْﻟَﻌﺒَّﺎﺱِ ﺍﻟ ّﻄََﻴﺎِﻟ ِﺴﻲُّ‪ ،‬ﻗَﺎﻝَ‪ :‬ﻧﺎ ﺍﻟْﻤُﺸْﺮِﻑُ ﺑْﻦُ ﺃَﺑَﺎﻥَ‪َ ،‬ﻗﺎ َﻝ‪ :‬ﻧﺎ ﺍﺑْﻦُ ُﻋَﻴﻴْﻨَﺔَ‪ ،‬ﻋَﻦْ ﺯُﺭْ ُﺯﺭٍ‬ ‫ﻗَﺎﻝَ‪ :‬ﻗُﻠْ ُﺖ ِﻟَﻌﻄَﺎءٍ‪َ :‬ﺃﻗْ َﺮُﺃ ﺍﻟْﻘُ ْﺮﺁﻥَ ﻓََﻴﺨْﺮُ ُﺝ ﻣِِﻨّﻲ ﺍﻟﺮِّﻳﺢُ َﻗﺎ َﻝ‪ُ :‬ﺗﻤْﺴِﻚُ َﻋ ِﻦ ﺍﻟْﻘِ َﺮﺍءَِﺓ ﺣَّﺘَﻰ ﻳﻨَْﻘﻀِﻲَ ﺍﻟ ِّﺮﻳﺢُ‪.‬‬ ‫‪ - ٧٤‬ﺣَﺪَّﺛَﻨَﺎ ﺃَﺑُﻮ ﻣُﺤَ َّﻤﺪٍ َﻳ ْﺤﻴَﻰ ﺑْ ُﻦ ُﻣﺤَ ّﻤَﺪِ ْﺑﻦِ َﺻﺎﻋِ ٍﺪ َﻗﺎﻝَ‪ :‬ﻧﺎ ﺍْﻟﺤُﺴَﻴْﻦُ ﺑْ ُﻦ ﺍﻟْ َﺤ َﺴ ِﻦ ﺍﻟْﻤَ ْﺮ َﻭﺯِ ُّﻱ‪َ ،‬ﻗﺎ َﻝ‪ :‬ﺃﻧﺎ‬ ‫ﻋَْﺒﺪُ ﺍﻟَّﻠﻪِ ْﺑ ُﻦ ﺍْﻟﻤُﺒَﺎ َﺭ ِﻙ‪ ،‬ﻗَﺎﻝَ‪ :‬ﺃﻧﺎ ﻋُْﺜﻤَﺎﻥُ ﺑْ ُﻦ ﺍْﻟﺄَ ْﺳ َﻮ ِﺩ‪َ ،‬ﻋ ْﻦ ُﻣﺠَﺎ ِﻫ ٍﺪ ﻗَﺎﻝَ‪ِ» :‬ﺇﺫَﺍ ﺗََﺜﺎ َءﺑْﺖَ َﻭَﺃﻧْﺖَ َﺗ ْﻘ َﺮُﺃ ﻓَﺄَ ْﻣﺴِ ْﻚ‬ ‫ﺣََّﺘﻰ َﻳﺬْﻫَﺐَ َﻋﻨْ َﻚ«‪.‬‬ ‫‪َ - ٧٥‬ﺃﺧْﺒَ َﺮﻧَﺎ َﺃﺣْﻤَ ُﺪ ْﺑ ُﻦ َﻳ ْﺤﻴَﻰ ﺍْﻟ ُﺤﻠْﻮَﺍﻧِ ُﻲّ‪ ،‬ﻗَﺎ َﻝ‪ :‬ﻧﺎ ﻣُ َﺤ ّﻤَﺪُ ﺑْﻦُ ﺍﻟ ّﺼَﺒَّﺎﺡِ ﺍﻟْ ُﺤْﻠﻮَﺍِﻧ ّﻲُ ﺍﻟﺪُّﻭﻟَﺎﺑِ ُّﻲ َﻗﺎ َﻝ‪ :‬ﻧﺎ َﻭﻛِﻴﻊٌ‪،‬‬ ‫َﻗﺎﻝَ‪ :‬ﻧﺎ ِﻫﺸَﺎٌﻡ‪َ ،‬ﻋﻦْ ﺃَِﺑﻴﻪِ‪َ ،‬ﻋﻦْ ﻋَﺎﺋِﺸَﺔَ َﺭﺿِﻲَ ﺍﻟَّﻠﻪُ َﻋْﻨﻬَﺎ َﺃ َّﻥ َﺭ ُﺳﻮﻝَ ﺍﻟَّﻠِﻪ ﷺ ﻗَﺎﻝَ‪» :‬ﺇِ َﺫﺍ َﻧﻌَ َﺲ ﺃَ َﺣﺪُﻛُﻢْ َﻓْﻠﻴَ ْﺮُﻗ ْﺪ‪،‬‬ ‫ﻓَﺈِ َﻥّ َﺃﺣَﺪَ ُﻛ ْﻢ ُﻳ ِﺮﻳ ُﺪ َﺃ ْﻥ َﻳ ْﺴﺘَﻐِْﻔ َﺮ ﻓَﻴَﺴُ َّﺐ ﻧَ ْﻔ َﺴُﻪ«‪.‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫ﺷﺮﺡ ﺁﺩﺍﺏ ﲪﻠﺔ ﺍﻟﻘﺮﺁﻥ ﻟﻠﺸﻴﺦ ﺩ‪ .‬ﳏﻤﺪ ﺑﻦ ﻏﺎﻟﺐ ﺍﻟﻌﻤﺮﻱ ‪49‬‬ ‫‪ - ٧٦‬ﺣَ َّﺪَﺛَﻨﺎ َﺃُﺑﻮ ﺍﻟَْﻘﺎﺳِ ِﻢ َﻋﺒْ ُﺪ ﺍﻟﻠَّﻪِ ﺑْﻦُ ُﻣ َﺤ ّﻤَﺪِ ﺑْ ِﻦ ﻋَْﺒﺪِ ﺍْﻟﻌَﺰِﻳ ِﺰ‪ ،‬ﻗَﺎﻝَ‪ :‬ﻧﺎ َﻋِﻠ ُﻲّ ْﺑ ُﻦ ﺍﻟْﺠَ ْﻌﺪِ َﻗﺎ َﻝ‪ :‬ﺃﻧﺎ ﺷُﻌَْﺒﺔُ‬ ‫َﻗﺎﻝَ‪َ :‬ﺃﺧَْﺒ َﺮﻧِﻲ ﻋَ ْﻤ ُﺮﻭ ﺑْﻦُ ُﻣ َّﺮَﺓ َﻗﺎﻝَ‪ :‬ﺳَ ِﻤﻌْ ُﺖ ﻋَﺒْ َﺪ ﺍﻟﻠَِّﻪ ْﺑ َﻦ ﺳَﻠَ َﻤَﺔ‪َ ،‬ﻳُﻘﻮﻝُ‪ :‬ﺩَﺧَﻠْﺖُ ﻋَﻠَﻰ ﻋَِﻠﻲِّ ﺑْﻦِ ﺃَﺑِﻲ ﻃَﺎﻟِﺐٍ‬ ‫َﻓﻘَﺎﻝَ‪ :‬ﻛَﺎﻥَ ﺭَ ُﺳﻮﻝُ ﺍﻟَّﻠِﻪ ﷺ َﻟﺎ ﻳَﺤْ ُﺠﺒُُﻪ‪- ،‬ﺃَ ْﻭ ﻗَﺎ َﻝ‪ :‬ﻟَﺎ َﻳ ْﺤﺠِ ُﺰُﻩ‪ -‬ﺷَﻲْءٌ ﻋَﻦْ ﻗِ َﺮﺍ َءِﺓ ﺍﻟْﻘُﺮْﺁﻥِ‪ ،‬ﺇِّﻟَﺎ ﺍْﻟﺠَﻨَﺎَﺑﺔَ\"‪.‬‬ ‫‪َ - ٧٧‬ﺃﺧْﺒَﺮَﻧَﺎ ﺃَﺣْ َﻤ ُﺪ ْﺑﻦُ ﻳَﺤْﻴَﻰ ﺍْﻟ ُﺤﻠْ َﻮﺍِﻧﻲُّ َﻗﺎ َﻝ‪ :‬ﻧﺎ َﻳ ْﺤﻴَﻰ ْﺑﻦُ ﻋَﺒْ ِﺪ ﺍﻟْﺤَ ِﻤﻴﺪِ ﺍﻟْ ِﺤ َّﻤﺎﻧِ ُﻲّ ﻗَﺎ َﻝ‪ :‬ﻧﺎ ِﺇﺳْ َﻤﺎ ِﻋﻴ ُﻞ ْﺑ ُﻦ‬ ‫ﻋَﺒَّﺎﺱٍ‪ ،‬ﻋَ ْﻦ ﻣُﻮﺳَﻰ ْﺑ ِﻦ ُﻋ ْﻘﺒََﺔ‪َ ،‬ﻋ ْﻦ ﻧَﺎِﻓﻊٍ‪ ،‬ﻋَ ِﻦ ﺍﺑْ ِﻦ ُﻋﻤَ َﺮ‪َ ،‬ﺃﻥَّ ﺭَ ُﺳﻮ َﻝ ﺍﻟَﻠّﻪِ ﷺ ﻗَﺎﻝَ‪» :‬ﻟَﺎ ﻳَﻘْﺮَﺃُ ﺍْﻟﺠُُﻨﺐُ‪ ،‬ﻭََﻟﺎ‬ ‫ﺍﻟْﺤَﺎﺋِﺾُ ﺷَﻴْﺌًﺎ ﻣِﻦَ ﺍﻟْﻘُﺮْﺁﻥِ«‪.‬‬ ‫ﻗَﺎ َﻝ ﻣُﺤَ َّﻤﺪُ ْﺑﻦُ ﺍْﻟ ُﺤﺴَﻴْﻦِ‪َ :‬ﺟ ِﻤﻴ ُﻊ ﻣَﺎ َﺫ َﻛﺮُْﺗُﻪ َﻳْﻨَﺒﻐِﻲ ِﻟَﺄﻫْﻞِ ﺍْﻟُﻘﺮْﺁﻥِ ﺃَﻥْ ﻳََﺘﺄَﺩَُّﺑﻮﺍ ِﺑِﻪ َﻭﻟَﺎ ﻳَ ْﻐﻔُُﻠﻮﺍ ﻋَﻨْﻪُ‪َ ،‬ﻓِﺈ َﺫﺍ ﺍْﻧﺼَ َﺮﻓُﻮﺍ‬ ‫َﻋ ْﻦ ﺗِﻠَﺎﻭَﺓِ ﺍﻟُْﻘ ْﺮﺁﻥِ ﺍﻋَْﺘَﺒﺮُﻭﺍ ﻧُﻔُﻮ َﺳﻬُ ْﻢ ﺑِﺎْﻟﻤُ َﺤﺎ َﺳَﺒﺔِ ﻟَﻬَﺎ‪ ،‬ﻓَﺈِﻥْ ﺗَﺒَﻴَُّﻨﻮﺍ ﻣِْﻨﻬﺎ َﻗُﺒﻮ َﻝ َﻣﺎ ﻧَﺪَﺑَﻬُﻢْ ﺇِﻟَﻴْﻪِ َﻣﻮْﻟَﺎ ُﻫﻢُ ﺍْﻟ َﻜﺮِ ُﱘ؛‬ ‫ِﻣ ّﻤَﺎ ُﻫ َﻮ ﻭَﺍ ِﺟ ٌﺐ ﻋََﻠﻴْﻬِﻢْ ﻣِ ْﻦ ﺃَ َﺩﺍ ِء َﻓﺮَﺍﺋِ ِﻀِﻪ‪َ ،‬ﻭﺍﺟِْﺘﻨَﺎﺏِ ﻣَ َﺤﺎ ِﺭِﻣِﻪ‪َ ،‬ﺣ ِﻤﺪُﻭﻩُ ﻓِﻲ ﺫَﻟِ َﻚ‪ ،‬ﻭَﺷَﻜَﺮُﻭﺍ ﺍﻟَّﻠﻪَ َﻋَﻠﻰ َﻣﺎ‬ ‫َﻭﻓََّﻘ ُﻬﻢْ َﻟﻪُ‪ ،‬ﻭَﺇِ ْﻥ ﻋَِﻠ ُﻤﻮﺍ َﺃ َﻥّ ﺍﻟُﻨّﻔُﻮ َﺱ ُﻣﻌْ ِﺮﺿَﺔٌ َﻋﻤَّﺎ َﻧﺪَﺑَﻬُﻢْ ِﺇﻟَﻴْﻪِ ﻣَﻮَْﻟﺎ ُﻫﻢُ ﺍﻟْ َﻜ ِﺮﱘُ‪َ ،‬ﻗﻠِﻴﻠَُﺔ ﺍﻟِﺎ ْﻛِﺘﺮَﺍﺙِ ِﺑﻪِ؛ ﺍ ْﺳَﺘ ْﻐِﻔ ُﺮﻭﺍ‬ ‫ﺍﻟﻠَّﻪَ ﻣِﻦْ ﺗَﻘْﺼِﲑِﻫِﻢْ‪ ،‬ﻭَ َﺳﺄَﻟُﻮﻩُ ﺍﻟَّﻨ ْﻘﻠََﺔ ﻣِ ْﻦ ﻫَ َﺬﺍ ﺍﻟْﺤَﺎ ِﻝ ﺍﻟﱵ ﻻ َﺗﺤْﺴُﻦُ ﺑِﺄَﻫْ ِﻞ ﺍْﻟُﻘﺮْﺁﻥِ‪َ ،‬ﻭَﻟﺎ ﻳَ ْﺮ َﺿﺎﻫَﺎ َﻟﻬُ ْﻢ َﻣﻮْﻟَﺎ ُﻫﻢْ‪،‬‬ ‫ِﺇَﻟﻰ َﺣﺎ ٍﻝ ﻳَ ْﺮ َﺿﺎﻫَﺎ‪ ،‬ﻓَﺈَِّﻧﻪُ َﻟﺎ َﻳ ْﻘ َﻄ ُﻊ َﻣﻦْ ﻳَﻠﺠَُﺄ ﺇِﻟَﻴِْﻪ‪َ ،‬ﻭَﻣ ْﻦ ﻛَﺎَﻧ ْﺖ ﻫَﺬِِﻩ َﺣﺎﻟَُﻪ ﻭَ َﺟﺪَ َﻣْﻨَﻔَﻌﺔَ ﺗَِﻠﺎ َﻭِﺓ ﺍﻟُْﻘ ْﺮﺁ ِﻥ ِﻓﻲ ﺟَ ِﻤﻴﻊِ‬ ‫ﺃُُﻣﻮﺭِِﻩ‪َ ،‬ﻭ َﻋﺎ َﺩ َﻋَﻠْﻴِﻪ ﻣِﻦْ َﺑ َﺮﻛَﺔِ ﺍﻟُْﻘﺮْﺁﻥِ ﻛُ ُّﻞ َﻣﺎ ﻳُ ِﺤ ُّﺐ ﻓِﻲ ﺍﻟ ُّﺪﻧَْﻴﺎ ﻭَﺍْﻟﺂ ِﺧﺮَِﺓ ﺇِ ْﻥ َﺷﺎءَ ﺍﻟَّﻠُﻪ‪.‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬