THEOLOGY CIP GROUP 3 FINALS

TEHOLOGY 2 | GROUP 3 “FOR WHERE YOUR TREASURE IS, THERE YOUR HEART WILL BE ALSO” - LUKE 12:34 -

CONT 03 IMMEDIATE ENTS PREPARATION “Marriage preparation has to be seen and put into practice as a gradual and continuous process.” - St. John Paul II words in Familiaris Consortio - Angelika Lao & Danica Omba 01 REMOTE 04 RESPONSIBLE PREPARATION 05 PARENTHOOD What comes to your mind when “Behold, children are a heritage you hear the word “Sexuality”? from the Lord, the fruit of the - Miguel Petalver womb a reward.\" - Psalm 127:3 - Charlize Hernandez 02 PROXIMATE PREPARATION CROSSWORD PUZZLE What is the reality of Dating? - Kathleen Bayon

EGAIRRAM ROF NOITARAPERP ETOMER WHAT COMES TO YOUR MIND WHEN YOU HEAR THE WORD “SEXUALITY” BY MIGUEL PETALVER Sexuality concerns your SEXUALITY IS sexual sensations, beliefs, IMPORTANT IN desires, and behaviors. You RESPONDING TO can find other individuals OUR CALL TO appealing physically, sexually, LOVE AND UNITY. or emotionally, and that's all part of your sexuality. It is diverse and individual and is a key component of who you are. It may be a really freeing, thrilling, and wonderful experience to discover your sexuality. The Bible says that people are \"sexually dimorphic\" and that nature shows that there are distinctions between males and females. Both sexes mirror the image of God at a theological level. And both are needed to reproduce and sustain life at a biological level. And from here, we can see plainly the kindness of God in putting limits to protect ourselves



THE REALITY OF DATING BY KATHLEEN BAYON Arrange what should come first: Courtship, Engagement, Dating 1. ____________ 2. ____________ 3. ____________ FACT CHECK! “There is no one specifically Catholic understanding of dating. Dating is not mentioned in the Bible or in the Catechism of the Catholic Church. Neither the Church Fathers nor recent popes have talked about dating.” - JASON E. KING - ARE YOU CURRENTLY DATING? DO YOU KNOW DO YOU REMEMBER THIS SCENE? WHAT KIND OF DATING RELATIONSHIP YOU'RE IN? CASUAL DATING: - WHERE THE TWO INDIVIDUALS MAY EXPLORE AND INTERACT WITH OTHERS. COMMITTED DATING: - WHERE BOTH INDIVIDUALS ARE NOT SEEING ANYBODY ELSE BUT EACH OTHER AND ARE COMMITTED TO THEIR DATING RELATIONSHIP. IT IS IMPORTANT TO COMMUNICATE AND MAKE YOUR INTENTIONS CLEAR IN ORDER TO AVOID MISUNDERSTANDINGS. AND YES! HE DESERVES AN EXPLANATION! HE DESERVES AN ACCEPTABLE REASON!

EGAIRRAM ROF NOITARAPERP ETAMIXORPI Difference of Dating and Courtship Dating is getting to know each other, while Courtship is a mutual commitment and defined by American Heritage Dictionary as An act of seeking to gain love or affection with a view toward marriage. Three Stages of Courtship: EVERY RELATIONSHIP IS UNIQUE AND HAS ITS OWN STORY, BUT Exploration. This is the stage at BEFORE YOU SAY I DO AND which the two people form a COMMIT TO A RELATIONSHIP, relationship in order to appreciate YOU SHOULD ASK YOURSELF IF IT one other and begin to investigate IS TRULY WHAT YOU WANT AND themselves in order to better WHETHER YOU ARE READY FOR understand their own before IT. IF YOU'RE READY AND BOTH embarking on a prospective YOU AND YOUR PARTNER ARE marriage. Marriage is a possibility, SURE, ENGAGEMENT WILL COME but not a promise at this point. AFTER A SUCCESSFUL COURTSHIP. Confirmation. This is the stage at Engagement: which a couple begins to deepen their interest in one another and The couple envisions their future engage in learning how to maintain together and begins to plan as a unit. a healthy relationship. This is the stage at which they seriously devote their time in actually getting to Pledging. This is the stage at which know their partner and practice things a couple is truly devoted and like solving conflicts before entering considers their partner's sentiments. into marriage to ensure that the path they are about to embark on is right for both of them.

THINGS TO REMEMBER - PUT GOD AT THE CENTER OF WHATEVER RELATIONSHIP YOU ARE CURRENTLY IN. - RESPECT. YOU ARE NOT TO DO SOMETHING THAT WOULD HARM YOUR RELATIONSHIP IF YOU RESPECT ONE ANOTHER. - ALWAYS COMMUNICATE TO AVOID MISUNDERSTANDINGS. - BE FAITHFUL. - TRUST YOUR PARTNER. EGAIRRAM ROF NOITARAPERP ETAMIXORPI

“MARRIAGE PREPARATION HAS LET'S PLAY BINGO! TO BE SEEN AND PUT INTO PRACTICE AS A GRADUAL AND EGAIRRAM CONTINUOUS PROCESS.” ROF NOITRAPERP ETAIDEMMI - ST. JOHN PAUL II WORDS IN FAMILIARIARIS CONSORTIO BY ANGELIKA LAO & DANICA OMBAO Immediate Preparation Consists of the following components: A synthesis of previous preparation (doctrinal, moral, spiritual) Experiences of prayer (retreats, spiritual exercises) Liturgical preparation with the active participation of the engaged Sacrament of Reconciliation Canonical discussions between the priest and engaged couple Marriage Law in the Philippines is governed by State Laws and Ecclesiastical Laws: Couples who want to get married in the Philippines need to comply with the requirements set forth by the Family Code of the Philippines whether Civil Marriage or religious in nature Definition of Marriage in the Family Code of the Philippines (Article 52) A special contract of permanent union between a man and a woman entered into in accordance with the law for the establishment of conjugal and family life. It is the foundation of the family and an inviolable social institution whose nature, consequences, and incidents are governed by law and not subject to stipulations, (except that marriage settlements may fix the property relations during the marriage within the limits provided by this Code) AS TO MARRIAGE PURPOSES, MARRIAGE MAY NOT NECESSARILY BE FOR PROCREATION OR FOR THE PARTNERS TO HAVE CHILDREN. MARRIAGE MAY ALSO BE ONLY FOR COMPANIONSHIP, AS WHEN THE PARTIES WHO PASS THE AGE OF PROCREATION CAN STILL GET MARRIED. HENCE, THE WORD, FOR THE ESTABLISHMENT OF CONJUGAL AND FAMILY LIFE WAS USED IN STATING THE PURPOSE OF MARRIAGE. (CF. CAN. 1055)

IMMEDIATE PREPARTION FOR MARRIAGE WHAT ARE THE ESSENTIAL REQUISITES FOR MARRIAGE? Legal Capacity • Contracting parties must be at least 18 years of age, male and female, and not under any impediment to marriage. Impediments are mentioned in Art. 37 (incestuous marriage) and Art. 38 (void marriages). If the contracting parties are between the ages of 18 and 21, they must present written consent to the marriage from their father, mother, or legal guardian (Art.14). While any contracting party between the age of 21 and 25 must present written parental advice, i.e., a written indication that the parents are aware of the couple's intent to marry (Art. 15). Art. 2 (FCP, 1987). Consent freely given by the contracting parties in the presence of the solemnizing officer • It is the consent of the two parties themselves, and not coming from parents. The consent must also be one that is real and not vitiated or defective by any of the vices of consent under Articles 45 and 46 of the Family Code of the Philippines. Art. 37 incestuous Marriage 1. Between ascendants and descendants of any degree 2. Between brothers and sisters, whether of the full or half-blood. ART. 38 MARRIAGES AGAINST PUBLIC POLICY 1.Between collateral blood relatives whether legitimate or illegitimate, up to the fourth civil degree; 2. Between step-parents and step-children; 3. Between parents-in-law and children-in-law; 4. Between the adopting parent and the adopted child; 5.Between the surviving spouse of the adopting parent and the adopted child; 6.Between the surviving spouse of the adopted child and the adopter; 7.Between an adopted child and a legitimate child of the adopter; 8.Between adopted children of the same adopter; and 9.Between parties where one, with the intention to marry the other, killed that other person’s spouse, or his or her own spouse. (82) FORMAL REQUISITES 1) Authority of the Solemnizing Officer Any priest, rabbi, imam, or minister of any church or religious sect duly authorized by his church or religious sect and registered with the office of the Civil Registrar General; Any ship captain or airline chief only in cases of Articulo Mortis; Any military commander of a unit in the absence of a chaplain during military operation cases involving in articulo mortis; Any consul-general, consul, or vice-consul in marriages solemnized abroad; mayors of cities and municipalities under the new Local Government Code Art. 3 (FCP, 1987). 2) A Valid Marriage License (Art. 9 of the Family Code) A marriage license shall be issued by the local civil registrar It shall be posted for ten (10) consecutive days outside the office of the civil registrar. A license shall be valid in any part of the Philippines for a period of 120 days and shall be automatically canceled at the end of said period. No valid marriage license, no valid marriage. 3) Marriage Ceremony No particular form of the ceremony is required The marriage shall be solemnized publicly

IMMEDIATE PREPARTION FOR MARRIAGE E C C L E S I A L 1. CANONICAL DESCRIPTION OF MARRIAGE GOD, HIMSELF, IS THE AUTHOR OF MARRIAGE. THE CATHOLIC CHURCH BELIEVES THAT MARRIAGE IS: - CHARACTERIZED BY UNITY AND INDISSOLUBILITY. BETWEEN ONE MAN AND ONE WOMAN, WHO PROMISE TO BE FAITHFUL LAWS TO EACH OTHER. - A PARTNERSHIP FOR THE GOOD OF THE SPOUSES, WHO ARE OPEN TO THE PROCREATION AND EDUCATION OF CHILDREN. - A PARTNERSHIP OF LIFE AND LOVE IN WHICH A MAN AND A WOMAN MUTUALLY AND FREELY ACCEPT EACH OTHER AND BESTOW ON EACH OTHER THE VERY GIFT OF THEMSELVES. (CF. CAN. 1055; CAN. 1057) Canon 1055, 1 The matrimonial covenant, by which a man and a woman establish between themselves a partnership of the whole of life, is by its nature ordered toward the good of the spouses and the procreation and education of offspring; this covenant between baptized persons has been raised by Christ the Lord to the dignity of a sacrament. Canon 1056 The essential properties of marriage are unity and indissolubility; in Christian marriage they acquire a distinctive firmness by reason of the sacrament. Canon 1057,1 A marriage is brought into being by the lawfully manifested consent of persons who are legally capable. This consent cannot be supplied by any human power. Canon 1057, 2 Matrimonial consent is an act of will by which a man and a woman by an irrevocable covenant mutually give and accept one another for the purpose of establishing a marriage. 2. TRIPOD OF MARRIAGE VALIDITY (3 CS): .1. CAPACITY/LEGAL CAPACITY TO MARRY Freedom from any and all matrimonial diriment impediments Canon 1073 “A diriment impediment renders a person unqualified to contract marriage validly”. 2. CONSENT Free (elicited), true and deliberate option for marriage Canon 1057 §1. “The consent of the parties, legitimately manifested between persons qualified by law, makes marriage; no human power is able to supply this consent”. Canon 1057 §2. “Matrimonial consent is an act of the will by which a man and a woman mutually give and accept each other through an irrevocable covenant in order to establish marriage”. 9 Grounds of Defective Consent 1.Consensual Incapacity: natural capacity to elicit consent. Canon 1095 The following are incapable of contracting marriage: Those who lack the sufficient use of reason Those who suffer from a grave defect of discretion of judgment concerning the essential matrimonial rights and duties mutually to be handed over and accepted; Those who are not able to assume the essential obligations of marriage for causes of a psychic nature. 1.Ignorance: lack of knowledge Canon 1096 §1. For matrimonial consent to exist, the contracting parties must be at least not ignorant that marriage is a permanent partnership between a man and a woman ordered to the procreation of offspring by means of some sexual cooperation. §2. This ignorance is not presumed after puberty. 1.Error: involves false judgment Canon 1097 §1. Error concerning the person renders a marriage invalid. §2. Error concerning a quality of the person does not render a marriage invalid even if it is the cause for the contract, unless this quality is directly and principally intended. Fraud Canon 1098 A person contracts invalidly who enters into a marriage deceived by malice, perpetrated to obtain consent, concerning some quality of the other partner which by its very nature can gravely disturb the partnership of conjugal life. Error Canon 1099 Error concerning the unity or indissolubility or sacramental dignity of marriage does not vitiate matrimonial consent provided that it does not determine the will. SIMULATION or EXCLUSION Canon 1101 §1. The internal consent of the mind is presumed to conform to the words and signs used in celebrating the marriage. §2. If, however, either or both of the parties by a positive act of the will exclude marriage itself, some essential element of marriage, or some essential property of marriage, the party contracts invalidly.

IMMEDIATE PREPARTION FOR MARRIAGE ECCLESIAL LAWS CONDITION Canon 1102 §1. A marriage subject to a condition about the future cannot be contracted validly. §2. A marriage entered into subject to a condition about the past or the present is valid or not insofar as that which is subject to the condition exists or not. §3. The condition mentioned in §2, however, cannot be placed licitly without the written permission of the local ordinary. FORCE/ FEAR Canon 1103 A marriage is invalid if entered into because of force or grave fear from without, even if unintentionally inflicted, so that a person is compelled to choose marriage in order to be free from it. PROXY MARRIAGE Canon 1104 §1. To contract a marriage validly the contracting parties must be present together, either in person or by proxy. §2. Those being married are to express matrimonial consent in words or, if they cannot speak, through equivalent signs. 3. CANONICAL FORM Constitutive procedure for the celebration of marriage as stipulated by Church law 7 Canonical Forms: Minister Canon 1108 §2. “The person who assists at a marriage is understood to be only that person who is present, asks for the manifestation of the consent of the contracting parties, and receives it in the name of the Church.” Ordained Official Witness Canon 1108 §1. “Only those marriages are valid which are contracted before the local ordinary, pastor, or a priest or deacon delegated by either of them, who assist, and before two witnesses according to the rules expressed in the following canons and without prejudice to the exceptions mentioned in cann. 144, 1112, §1, 1116, and 1127, §§1-2”. Lay Official Church Witness Canon 1112 §1. Where there is a lack of priests and deacons, the diocesan bishop can delegate lay persons to assist at marriages, with the previous favorable vote of the conference of bishops and after he has obtained the permission of the Holy See. §2. A suitable lay person is to be selected, who is capable of giving instruction to those preparing to be married and able to perform the matrimonial liturgy properly. Two Common Witnesses Canon 1108 §1. Only those marriages are valid which are contracted before the local ordinary, pastor, or a priest or deacon delegated by either of them, who assist, and before two witnesses according to the rules expressed in the following canons and without prejudice to the exceptions mentioned in cann. 144, 1112, §1, 1116, and 1127, §§1-2. §2. The person who assists at a marriage is understood to be only that person who is present, asks for the manifestation of the consent of the contracting parties, and receives it in the name of the Church. Extraordinary Form Canon 1116 §1. If a person competent to assist according to the norm of law cannot be present or approached without grave inconvenience, those who intend to enter into a true marriage can contract it validly and licitly before witnesses only: in danger of death; outside the danger of death provided that it is prudently foreseen that the situation will continue for a month. §2. In either case, if some other priest or deacon who can be present is available, he must be called and be present at the celebration of the marriage together with the witnesses, without prejudice to the validity of the marriage before witnesses only. 6. Binding Force Canon 1117 The form prescribed above must be observed if at least one of the parties contracting the marriage was baptized in the Catholic Church or received into it, without prejudice to the provisions of can. 1127 § 2. 7. Dispensation from Canonical Form Canon 1118 §1. A marriage between Catholics or between a Catholic party and a non-Catholic baptized party is to be celebrated in a parish church. It can be celebrated in another church or oratory with the permission of the local ordinary or pastor. §2. The local ordinary can permit a marriage to be celebrated in another suitable place. §3. A marriage between a Catholic party and a non-baptized party can be celebrated in a church or in another suitable place.

DIRIMENT RENDER A PERSON INCAPABLE OF VALIDLY IMPEDIMENTS CONTRACTING MARRIAGE DIVINE POSITIVE DISQUALIFYING LAWS (LEGES INHABILITANTES); EITHER NATURAL OR ECCLESIASTICAL WHAT IS THE PURPOSE OF IT? • To guarantee the good of the entire community and • to avoid that damage be inflicted either personally or directly to a partner CLASSIFICATIONS OF DIRIMENT IMPEDIMENTS PUBLIC vs OCCULT Public: can be proven in the external forum (deposition of the witnesses, experts, public and private documents, etc.) Occult: cannot be demonstrated in the ecclesiastical court unless divulged although it may be legally or simply be proven. OF DIVINE OR ECCLESIASTICAL LAW Divine: founded on God’s law; established positively by God through the Revelation (can never be granted dispensation) Ecclesiastical: Established by the Church for her faithful; binds only the baptized Catholics or those received to it (may be granted dispensation by competent ecclesiastical authority)

DIRIMENT RENDER A PERSON INCAPABLE OF VALIDLY IMPEDIMENTS CONTRACTING MARRIAGE DIVINE POSITIVE DISQUALIFYING LAWS (LEGES INHABILITANTES); EITHER NATURAL OR ECCLESIASTICAL CLASSIFICATIONS OF DIRIMENT IMPEDIMENTS ABSOLUTE or RELATIVE Absolute : Involves all marriages (e.g. age, impotence, previous bond, disparity of cult, sacred order and vow) Relative: Concerns only marriages between two specific persons (crime, consanguinity, affinity, public propriety, and legal relationship) PERPETUAL OR TEMPORARY Perpetual: By its nature, it can never cease (e.g. consanguinity) Temporary: Ceases by the passing of time or by dispensation: (e.g. Age, Holy Order) or by the removal of the basis of the disqualifying law (death of the spouse

12 DIRIMENT IMPEDIMENTS Age Canon 1083 §1. A man before he has completed his sixteenth year of age and a woman before she has completed her fourteenth year of age cannot enter into a valid marriage. §2. The conference of bishops is free to establish a higher age for the licit celebration of marriage. Impotence Canon 1084 §1. Antecedent and perpetual impotence to have intercourse, whether on the part of the man or the woman, whether absolute or relative, nullifies marriage by its very nature. §2. If the impediment of impotence is doubtful, whether by a doubt about the law or a doubt about a fact, a marriage must not be impeded nor, while the doubt remains, declared null. §3. Sterility neither prohibits nor nullifies marriage, without prejudice to the prescript of Can. 1098. Previous Bond Canon 1085 §1. A person bound by the bond of a prior marriage, even if it was not consummated, invalidly attempts marriage. §2. Even if the prior marriage is invalid or dissolved for any reason, it is not on that account permitted to contract another before the nullity or dissolution of the prior marriage is established legitimately and certainly. Disparity of Cult Canon 1086 §1. A marriage between two persons, one of whom was baptized in the Catholic Church or received into it, and the other of whom is not baptized, is invalid. §2. A person is not to be dispensed from this impediment unless the conditions mentioned in Canon. 1125 and 1126 have been fulfilled. §3. If at the time the marriage was contracted one party was commonly held to have been baptized or the baptism was doubtful, the validity of the marriage must be presumed according to the norm of can. 1060 until it is proven with certainty that one party was baptized but the other was not. Sacred Orders Canon 1087 Those in sacred orders invalidly attempt marriage. Public Perpetual Vows of Chastity Canon 1088 Those bound by a public perpetual vow of chastity in a religious institute invalidly attempt marriage.

12 DIRIMENT IMPEDIMENTS Abduction Canon 1089 No marriage can exist between a man and a woman who has been abducted or at least detained with a view of contracting marriage with her unless the woman chooses marriage of her own accord after she has been separated from the captor and established in a safe and free place. Crime Canon 1090 §1. Anyone who with a view to entering marriage with a certain person has brought about the death of that person’s spouse or of one’s own spouse invalidly attempts this marriage. §2. Those who have brought about the death of a spouse by mutual physical or moral cooperation also invalidly attempt a marriage together. Consanguinity Canon 1091 §1. In the direct line of consanguinity marriage is invalid between all ancestors and descendants, both legitimate and natural. §2. In the collateral line marriage is invalid up to and including the fourth degree. §3. The impediment of consanguinity is not multiplied. §4. A marriage is never permitted if doubt exists whether the partners are related by consanguinity in any degree of the direct line or in the second degree of the collateral line. Affinity Canon 1092 Affinity in the direct line in any degree invalidates a marriage. Public Propriety Canon 1093 The impediment of public propriety arises from an invalid marriage after the establishment of common life or from notorious or public concubinage. It nullifies marriage in the first degree of the direct line between the man and the blood relatives of the woman, and vice versa. Legal Relationship Canon 1094 Those who are related in the direct line or in the second degree of the collateral line by a legal relationship arising from adoption cannot contract marriage together validly.

RESPONSIBLE What is Familly Planning? PARENTHOOD Family planning in the secular sense is BY CHARLIZE HERNANDEZ often used as a synonym for “birth control.” It involves both contraception Direct Frustration: An intentional or planned act of blocking the and takes into account planning a child’s meeting of the egg and sperm. birth for specific times. Positive Act: A willfull desire to achieve what is intended. Reasons for the use of Contraceptives 1. Personal Reasons: What does the Chruch say about RESPONSIBLE PARENTHOOD The parents do not want children/any more children Family Planning? The parents have careers and/or is still in school and are not ready for children In the context of the Christian faith, The parents want to postpone having children the regulation of births and the planning of a family is called 2. Medical Reasons: Responsible Parenthood. In contrast Physical reasons that can endanger the life of the with the secular understanding of mother and the child family planning, it does not involve Prevent pregnancies that are too close together methods of artificial contraception. For the sake of the baby's health The mother has a sickness that can harm herself and the baby's health 3. Eugenic Reasons: There is a suspected genetic deficiency To avoid having defective children 4. Psychological Reasons: Fear of having children Fear of the possible dangers in pregnancy and childbirth. 5. Socio- Economic Reasons: Poverty Inability to support more children This allows the family to plan prior to having children to be able to give their children the best quality of life There is overpopulation

“BEHOLD, CHILDREN ARE A HERITAGE FROM THE LORD, THE FRUIT OF THE WOMB A REWARD.\" - PSALM 127:3

NATURAL FAMILY DOOHTNERAP ELBISNOPSER PLANNING METHODS OBSERVE AND FOLLOW THE NATURAL CYCLES OF FERTILITY AND INFERTILITY OF THE WOMAN’S BODY. MAKING COUPLE DECISIONS ABOUT WHETHER OR NOT ACHIEVE A PREGNANCY – ON THAT BASIS. “MARRIAGE INCLUDES AND LEADS TO THE FAMILY. CONJUGAL LOVE NATURALLY POINTS TO THE BIRTH OF CHILDREN, THE FRUIT OF LOVE THAT HUSBAND AND WIFE HAVE FOR EACH OTHER.” What are the benefits of Natural Family Planning? 1. Personal Growth This allows both the parents to grow within themselves. They are able to learn how to be patient, control themselves, and become responsible. 2. Spiritual Development This fosters a life of devotion towards God. This allows them to seek God's guidance and presence in their lives 3. Marriage Enhancement This allows the couple to build and strengthen their marriage. A marriage that is based on love and mutual respect allow them to have a fruitful marriage. This prevents the couple from seeing each other as objects used for pleaser, instead, seeing each other as a partner for love and respect 4. Peace of Mind It is rooted in doing what is right. Helps one to do what is right emotionally, physically, and spiritually. God the Giver of life is granted His rightful place as Head of the family. Promotes a positive outlook on children 5. Self Awareness This allows women to connect within themselves and with their bodies. This allows them to recognize their monthly menstrual cycles and to be able to create a connection so that they may be able to recognize their own bodies.

LUKE 2:40 \"AND THE CHILD GREW AND BECAME STRONG, FILLED WITH WISDOM. AND THE FAVOR OF GOD WAS UPON HIM.\"

CROSSWORD #1

CROSSWORD #2

TEHOLOGY 2 | GROUP 3 “FOR WHERE YOUR TREASURE IS, THERE YOUR HEART WILL BE ALSO” - LUKE 12:34 - HTTPS://PERSONSANDFAMILYRELATIONS.WORDPRESS.COM/2016/12/06/ARTIC LE-5-MARRIAGES-VOID-AB-INITIO-1-INCESTUOUS-2-AGAINST-PUBLIC-POLICY/ HTTPS://WWW.CATHDAL.ORG/THE_CATHOLIC_CHURCH_AND_MARRIAGE HTTPS://WWW.VATICAN.VA/ARCHIVE/COD-IURIS- CANONICI/ENG/DOCUMENTS/CIC_LIB4-CANN998-1165_EN.HTM PPTS OF SIR SERGIO PAGANAO