1st-issue

‫‪103‬‬ ‫”ﺍﻟﻠﻮﻳﺒﺪﺓ ”‬ ‫‪102‬‬‫ﻣﺴﺘﺸﻔﻰ ﺍﻟﻔﺤﻴﺺ‬ ‫ﺗﺰﻭﺭ‬ ‫ﺣﻜﺎﻳﺎﺕ ﻏﺮﻳﺒﺔ ﺻﺎﻏﻬﺎ ﺍﳌﺮﺽ ﺍﻟﻨﻔﺴﻲ ﻭﺍﻟﻌﻘﻠﻲ ﻟﻴﺲ ﻟﻬﺎ‬ ‫‪،،‬‬ ‫ﺳﺎﺣﺔ ﻟﻮﺯﻣﻴﻼ‬ ‫ﺍﺳﺎﺱ ﻓﻲ ﺍﻟﻮﺍﻗﻊ‬ ‫ﻓﺘﺎﻩ ﺻﻮﺭ ﻟﻬﺎ ﺍﳌﺮﺽ ﺍﻧﻬﺎ ﻭﺍﻗﻌﺔ ﻓﻲ ﺣﺐ ﺍﻧﺴﺎﻥ ﻣﺮﻣﻮﻕ‪،،،‬‬ ‫ﻭﺭﺟﻞ ﻗﺎﺩﺗﻪ ﻫﻠﻮﺳﺎﺗﻪ ﺍﻟﻰ ﻗﺘﻞ ﺳﻴﺪﺓ ﺑﻌﺪ ﺳﻤﺎﻋﻪ ﺻﻮﺕ ﳝﺮﻩ‬ ‫ﺑﻘﺘﻞ ﺍﻟﺸﺮ‪ ،‬ﻭﻣﺮﻳﺾ ﻳﺮﻯ ﺍﺷﻜﺎﻻﹰ ﻣﺨﻴﻔﺔ ﻭﻳﻀﺮﺏ ﻭﻳﺸﺘﻢ ﻓﻲ‬ ‫ﺍﻟﻬﻮﺍﺀ‬ ‫ﺑﻘﻠﻢ ﻭﻛﺎﻣﻴﺮﺍ‪ :‬ﺧﻠﻮﺩ ﺍﳉﺎﻋﻮﻧﻲ‬‫ﺍﻟﻌﻘﻠﻲ ﺍﳌﺰﻣﻦ ﺗﺘﻠﺒﺪ ﻟﺪﻳﻪ ﺍﳌﺸﺎﻋﺮ ﺑﺤﻴﺚ ﺗﺨﺘﻔﻲ ﻟﺪﻳﻪ ﻣﺸﺎﻋﺮ ﺍﻟﻔﺮﺡ‬ ‫ﺍﺣﻴﺎﻥ ﺗﺼﻞ ﻟﺪﺭﺟﺔ ﺍﳋﻄﻮﺭﺓ ‪ ،‬ﻭﺍﳌﺮﺽ ﺍﻟﺜﺎﻧﻲ ﺍﻻﺿﻄﺮﺍﺏ ﺍﻟﻮﺟﺪﺍﻧﻲ‬ ‫ﺑﻪ ﻭﺗﺰﻋﺠﻪ ﺑﺪﻭﻥ ﺍﻥ ﻳﻌﺮﻓﻬﺎ ﺍﻭ ﺗﺮﺳﻞ ﻟﻪ ﺍﻟﺮﺳﺎﺋﻞ ‪ ،‬ﻭﻛﻠﻤﺎ ﻳﻬﻤﻠﻬﺎ ﻭﻻ‬‫ﻭﺍﻟﻜﺮﻩ ‪ ،‬ﻫﻤﻪ ﻓﻲ ﺍﻟﺪﻧﻴﺎ ﺳﻴﺠﺎﺭﺓ ﻭﻓﻨﺠﺎﻝ ﻣﻦ ﺍﻟﺸﺎﻱ ﻭﺣﺘﻰ ﻟﻮ ﺍﻟﺪﻧﻴﺎ‬ ‫ﻭﻳﻘﺼﺪ ﺑﻪ ﺍﻟﻬﻮﺱ ﺍﻻﻛﺘﺌﺎﺑﻲ ‪.‬‬ ‫ﻳﺘﺠﺎﻭﺏ ﻣﻌﻬﺎ ﺗﺰﺩﺍﺩ ﺣﺎﻟﺘﻬﺎ ﺳﻮﺀﺍ‪.‬‬ ‫ﻋﻨﺪﻣﺎ ﺩﻟﻔﺖ ﺍﻟﻰ ﺍﳌﺮﻛﺰ ﺍﻟﻮﻃﻨﻲ ﻟﻠﻄﺐ ﺍﻟﻨﻔﺴﻲ ﻓﻲ ﺑﻠﺪﺓ‬‫ﺍﻧﻘﻠﺒﺖ ﻋﻠﻰ ﺑﻌﻀﻬﺎ ﻓﺎﻧﻪ ﻻ ﻳﺄﺑﻪ ﻭﺍﻛﺜﺮ ﻓﺮﺣﻪ ﺍﻟﺴﻴﺠﺎﺭﺓ ﻭﺍﻟﺸﺎﻱ ‪ ،‬ﺍﻣﺎ‬ ‫ﺍﻟﻔﺤﻴﺺ ﻟﻌﻤﻞ ﻣﻮﺿﻮﻉ ﺻﺤﻔﻲ‪...‬ﻗﺎﺩﻧﻲ ﺗﻔﻜﻴﺮﻱ ﺍﻥ ﻫﺬﺍ ﺍﳌﻜﺎﻥ‬‫ﺍﳌﺮﻳﺾ ﺑﺎﻻﺿﻄﺮﺍﺏ ﺍﻟﻮﺟﺪﺍﻧﻲ ﻓﺎﻛﺜﺮ ﺷﻲﺀ ﳝﻴﺰﻩ ﻫﻮ ﺍﻟﻔﺮﺡ ﻭﺍﻻﻧﺒﺴﺎﻁ‬ ‫ﻭ ﻗﺎﻝ ﺍﻟﺪﻛﺘﻮﺭ ﻧﺒﻬﺎﻥ ﺍﻥ ﻛﺜﻴﺮﺍ ﻣﻦ ﺍﻟﻨﺎﺱ ﻳﻌﺘﻘﺪﻭﻥ ﺍﻥ ﺍﻟﺘﻌﺎﻣﻞ‬ ‫ﺍﻣﺎ ﻫﺬﺍ ﺍﳌﺮﻳﺾ ﻓﻘﺼﺘﻪ ﻏﺮﻳﺒﺔ ﻻﻧﻪ ﻳﺴﻤﻊ ﻫﻠﻮﺳﺎﺕ ﻛﻼﻣﻴﺔ‬ ‫ﺍﻟﻬﺎﺩﻱﺀ ﻳﺤﻤﻞ ﻓﻲ ﻗﻠﺒﻪ ﺍﻧﺎﺱ ﺗﺼﺪﺭ ﻋﻨﻬﻢ ﺍﻟﻀﻮﺿﺎﺀ‪...‬ﻭﻣﻨﻬﻢ ﻗﺪ‬‫ﺯﻳﺎﺩﺓ ﻋﻦ ﺍﻟﻠﺰﻭﻡ ﻭﻳﺼﻞ ﺍﻟﻰ ﺩﺭﺟﺔ ﺗﻘﺎﺭﺏ ﺍﻟﻨﺸﻮﺓ ﻭﻫﻲ ﺍﻋﻠﻰ ﺩﺭﺟﺎﺕ‬ ‫ﻣﻊ ﺍﳌﺼﺎﺑﲔ ﺑﺎﻻﻣﺮﺍﺽ ﺍﻟﻌﻘﻠﻴﺔ ﺍﻟﺬﻫﺎﻧﻴﺔ ﺍﺻﻌﺐ ﻣﻦ ﺍﻟﺘﻌﺎﻣﻞ ﻣﻊ‬ ‫‪...‬ﺑﻞ ﻭﺍﻻﺩﻫﻰ ﻣﻦ ﺫﻟﻚ ﺑﺎﻥ ﻫﺬﻩ ﺍﻻﺻﻮﺍﺕ ﺍﻟﺘﻲ ﻃﺒﻌﺎ ﻻ ﻳﺴﻤﻌﻬﺎ ﺍﻻ ﻫﻮ‬ ‫ﻧﺨﺸﺎﻫﻢ ﻻﺿﻄﺮﺍﺑﺎﺗﻬﻢ ﺍﻟﻌﻘﻠﻴﺔ ‪،‬ﻭﻟﻜﻦ ﺍﳊﻘﻴﻘﺔ ﺍﻥ ﺍﳋﻮﻑ ﺍﳊﻘﻴﻘﻲ‬‫ﺍﻻﻧﺒﺴﺎﻁ ﻭﻳﻌﺒﺮ ﻋﻦ ﻓﺮﺣﻪ ﺑﺎﻟﻐﻨﺎﺀ ‪ ،‬ﻭﻣﻨﻬﻢ ﻣﻦ ﻳﻜﻮﻥ ﻟﺪﻳﻪ ﺍﻻﻋﺘﺪﺍﺩ‬ ‫ﺍﳌﺼﺎﺑﲔ ﺑﺎﻣﺮﺍﺽ ﻋﺼﺎﺑﻴﺔ ﺍﻭ ﻧﻔﺴﻴﺔ ﻭﻟﻜﻦ ﻓﻲ ﺍﳊﻘﻴﻘﺔ ﺍﻟﺘﻌﺎﻣﻞ‬ ‫ﺣﺘﻰ ﻟﻮ ﻛﺎﻥ ﺑﻘﺮﺑﻪ ﺍﻱ ﺷﺨﺺ ﺍﺧﺮ ‪...‬ﻧﻌﻢ ﺍﻻﺩﻫﻰ ﺍﻥ ﺍﻻﺻﻮﺍﺕ ﺍﺣﻴﺎﻧﺎ‬ ‫ﻟﻴﺲ ﻣﻦ ﻫﺆﻻﺀ ﺍﻟﻠﺬﻳﻦ ﻟﻴﺲ ﻟﻬﻢ ﺫﻧﺐ ﻓﻴﻤﺎ ﻳﻌﺎﻧﻮﺍ ‪..‬ﻭﻟﻜﻦ ﺍﳋﻄﺮ ﻫﻮ‬‫ﺑﺎﻟﻨﻔﺲ ﻋﺎﻟﻴﺔ ﺟﺪﺍ ﻭﻻ ﺍﺣﺪ ﻣﻬﻢ ﺍﻣﺎﻣﻪ ﻭﺑﻨﻈﺮﻩ ﻻ ﺍﺣﺪ ﺍﻫﻢ ﻣﻨﻪ‬ ‫ﻣﻊ ﺍﳌﺮﻳﺾ ﺍﻟﺬﻫﺎﻧﻲ ﺍﺳﻬﻞ ﻛﻮﻧﻪ ﻳﺤﺘﺎﺝ ﺍﻟﻰ ﺍﻟﻌﻼﺝ ﺍﻟﺪﻭﺍﺋﻲ ﻓﻲ ﺍﻛﺜﺮ‬ ‫ﻛﺎﻧﺖ ﺗﺄﻣﺮﻩ ﺑﺎﻻﻗﺪﺍﻡ ﻋﻠﻰ ﻋﻤﻞ ﺷﻴﻄﺎﻧﻲ ﻣﺜﻼ ﻳﻘﻮﻝ ﻟﻪ ﺍﻟﺼﻮﺕ ﺍﻥ‬‫ﻭﻳﺠﻠﺲ ﺍﻟﺴﺎﻕ ﻋﻠﻰ ﺍﻟﺴﺎﻕ ﻭﻛﺄﻥ ﺍﻻﺭﺽ ﻻ ﺗﺴﻌﻪ ‪ ،‬ﻛﻤﺎ ﺍﻥ ﻣﻨﻬﻢ‬ ‫ﻣﻦ ﺛﻤﺎﻧﲔ ﺑﺎﳌﺌﺔ ﻣﻦ ﻋﻼﺟﻪ ﻭﻳﻌﻄﻲ ﻧﺘﺎﺋﺞ ﺟﻴﺪﺓ ﺑﻴﻨﻤﺎ ﺍﻟﺘﻌﺎﻣﻞ ﻣﻊ‬ ‫ﻳﻘﺘﻞ ﺳﻴﺪﺓ ﻗﺮﻳﺒﺔ ﻟﻪ ﻋﻨﺪﻣﺎ ﻗﺎﻝ ﻟﻪ ﺍﻟﺼﻮﺕ ﺍﻧﻬﺎ ﺷﺮ ﻭﻗﺎﻝ ﻟﻪ ) ﻳﺎ‬ ‫ﻣﻦ ﺍﻧﺎﺱ‬‫ﻣﻦ ﻳﻜﻮﻥ ﻟﺪﻳﻪ ﻣﺮﺽ ﺍﻟﻌﻈﻤﺔ ﻭﻳﻌﺘﻘﺪ ﺍﺣﻴﺎﻧﺎ ﺍﻧﻪ ﺍﻧﺴﺎﻥ ﻣﻬﻢ ﺟﺪﺍ‬ ‫ﺍﳌﺮﺽ ﺍﻟﻨﻔﺴﻲ ﺍﻟﻌﺼﺎﺑﻲ ﻳﻌﺘﻤﺪ ﺍﻛﺜﺮ ﻋﻠﻰ ﺍﻟﻈﺮﻭﻑ ﺍﻻﺟﺘﻤﺎﻋﻴﺔ‬ ‫ﻓﻼﻥ‪...‬ﺍﻗﺘﻞ ﺍﻟﺸﺮ ( ﻭﺍﻧﻪ ﺍﻋﺘﻘﺪ ﺑﺴﺒﺐ ﻣﺮﺿﻪ ﺍﻥ ﺍﻟﺸﺮ ﻫﻮ ﺍﻟﺴﻴﺪﺓ‬ ‫ﳝﺸﻮﻥ ﺑﺤﺮﻳﺔ ﻓﻲ ﺍﻟﺸﺎﺭﻉ ﻭﻻ ﺍﺣﺪ ﻳﻌﺮﻑ ﻣﻀﻤﻮﻧﻬﻢ ‪ ،‬ﻣﻨﻬﻢ‬‫ﻣﺜﻞ ﺍﻟﻌﺎﻟﻢ ﺍﻭ ﺍﻟﻤﺨﺘﺮﻉ ﻭﺍﻧﻪ ﺍﻫﻢ ﻣﻦ ﺍﻧﺸﺘﺎﻳﻦ ‪ ،‬ﺍﻣﺎ ﻣﻨﻬﻢ ﻣﻦ ﻳﻜﻮﻥ‬ ‫ﻭﻛﻴﻔﻴﺔ ﺍﻟﺘﻌﺎﻣﻞ ﻣﻌﻬﺎ ﻭﺩﺭﺍﺳﺘﻬﺎ ﻭﻣﻌﺮﻓﺔ ﻣﺪﻯ ﺗﺄﺛﻴﺮﻫﺎ ﻋﻠﻰ ﺍﻟﻨﺎﺣﻴﺔ‬ ‫ﻣﻦ ﻳﺘﺴﺘﺮ ﻋﻠﻰ ﺣﻘﻴﻘﺘﻪ ﻭﻳﻀﻊ ) ﻣﺎﺳﻚ ( ﻋﻠﻰ ﻭﺟﻬﻪ ﻭﺭﻭﺣﻪ ﻭﻗﻠﺒﻪ‬‫ﻓﻲ ﻣﺮﺣﻠﺔ ﺍﻟﻜﺎﺑﺔ ﻭﻳﻜﻮﻥ ﻋﻠﻰ ﺍﻟﻨﻘﻴﺾ ﻣﻦ ﺫﻟﻚ ﻭﻳﻜﻮﻥ ﺿﻌﻴﻒ‬ ‫ﻓﻘﺎﻡ ﺑﻘﺘﻠﻬﺎ ﺑﻮﺍﺳﻄﺔ ﺍﻟﺴﻼﺡ ﺍﻻﺑﻴﺾ ﺑﻄﺮﻳﻘﺔ ﺑﺸﻌﺔ ﺟﺪﺍ ‪.‬‬ ‫ﺣﺘﻰ ﻳﻌﺘﻘﺪ ﺍﻟﺒﻌﺾ ﺑﺎﻧﻪ ﳝﻠﻚ ﺍﻟﺼﻔﺎﺕ ﺍﳊﻤﻴﺪﺓ ﻭﻟﻜﻨﻪ ﺑﺪﺍﺧﻠﻪ‬ ‫ﺍﻟﻨﻔﺴﻴﺔ ﻭﻫﺬﺍ ﻳﺤﺘﺎﺝ ﻟﻮﻗﺖ ﻭﺟﻬﺪ ﻛﺒﻴﺮﻳﻦ ‪.‬‬ ‫ﻭﻟﻜﻦ ﺣﻜﺎﻳﺔ ﻫﺬﺍ ﺍﳌﺮﻳﺾ ﺗﺨﺘﻠﻒ‪....‬ﺣﻴﺚ ﺍﻧﻪ ﻳﺮﻯ ﺍﻣﺎﻣﻪ ﺻﻮﺭ‬ ‫ﺍﻧﺴﺎﻥ ﻣﺨﺘﻠﻒ ﻳﻌﺸﻌﺶ ﻓﻴﻪ ﺍﻟﻜﺬﺏ ﻭﺍﳋﺪﺍﻉ ﻭﺍﳊﻘﺪ ﻭﺑﺎﻟﺮﻏﻢ ﻣﻦ‬ ‫ﺍﻟﺸﺨﺼﻴﺔ ﻭﻳﺒﻜﻲ ﺑﺪﻭﻥ ﺳﺒﺐ ﻭﻳﺘﻤﻨﻰ ﺍﳌﻮﺕ ‪.‬‬ ‫ﺍﻣﺎ ﻋﻦ ﺍﳌﺮﻳﺾ ﺍﻟﻌﻘﻠﻲ ﻓﻘﺎﻝ ﺍﻟﺪﻛﺘﻮﺭ ﻧﺒﻬﺎﻥ ﺍﻧﻪ ﻣﻦ ﻓﻘﺪ ﺍﺗﺼﺎﻟﻪ‬ ‫ﻭﺍﺷﻜﺎﻝ ﻏﻴﺮ ﺣﻘﻴﻘﻴﺔ ﻻ ﻳﺮﺍﻫﺎ ﺍﻻ ﻫﻮ ﺣﺘﻰ ﻟﻮ ﻛﺎﻥ ﺣﻮﻟﻪ ﺍﻧﺎﺱ ‪....‬‬ ‫ﻫﺬﺍ ﻟﺪﻳﻪ ﺍﻟﻘﺪﺭﺓ ﺍﻟﻌﺠﻴﺒﺔ ﻓﻲ ﺍﺧﻔﺎﺀ ﺣﻘﻴﻘﺘﻪ ﺍﻟﺒﺸﻌﺔ ﻭﺍﻇﻬﺎﺭ ﻣﺎ‬‫ﺍﻟﻠﻮﻳﺒﺪﺓ ﺍﻟﺘﻘﺖ ﺍﻳﻀﺎ ﻣﻊ ﻣﺪﻳﺮ ﺍﳌﺮﻛﺰ ﺍﻟﻮﻃﻨﻲ ﻟﻠﺼﺤﺔ ﺍﻟﻨﻔﺴﻴﺔ‬ ‫ﺍﻟﻄﺒﻴﻌﻲ ﺑﺎﻟﻮﺍﻗﻊ ﺍﻣﺎ ﺍﳌﺮﻳﺾ ﺍﻟﻨﻔﺴﻲ ﻓﻴﺒﻘﻰ ﺍﺗﺼﺎﻟﻪ ﺑﺎﻟﻮﺍﻗﻊ ﺑﺸﻜﻞ‬ ‫ﻭﺳﺒﺐ ﺫﻟﻚ ﻣﺮﺽ ﺍﻟﻬﻠﻮﺳﺔ ﺍﻟﺒﺼﺮﻳﺔ ‪،‬ﻭﻣﻌﻨﺎﻫﺎ ﺍﻥ ﻳﺮﻯ ﺍﺷﻴﺎﺀ ﺍﻭ‬ ‫ﻻ ﻳﺘﺼﻒ ﺑﻪ ﻭﻫﺬﺍ ﻻ ﻳﻌﺘﺒﺮ ﻣﺮﺽ ﻧﻔﺴﻲ ﻭﻻ ﺟﻨﻮﻥ ﻭﻟﻜﻨﻪ ﻣﻀﻄﺮﺏ‬‫ﺍﻟﺪﻛﺘﻮﺭ ﻣﺤﻤﺪ ﻋﺼﻔﻮﺭ ﺍﻟﺬﻱ ﻻﺣﻈﺖ ﺍﻧﻪ ﻳﺘﻤﺘﻊ ﺑﺎﻧﺴﺎﻧﻴﺔ ﻻ ﻣﺜﻴﻞ ﻟﻬﺎ‬ ‫ﻃﺒﻴﻌﻲ ﻟﻜﻦ ﺗﻈﻬﺮ ﻋﻠﻴﻪ ﺍﻋﺮﺍﺽ ﻋﺼﺎﺑﻴﺔ ﻭﺍﻟﺘﻮﺗﺮ ﻭﻫﺬﺍ ﺍﺻﻌﺐ ﻣﻦ‬ ‫ﺍﺷﺨﺎﺹ ﻏﻴﺮ ﻣﻮﺟﻮﺩﺓ ﻓﻴﻘﻮﻡ ﺑﺎﻟﺘﻌﺎﻣﻞ ﻣﻌﻬﻢ ﻭﻛﺄﻧﻪ ﺟﺎﻥ ﻳﺘﻠﺒﺴﻪ‬ ‫ﻓﻲ ﺷﺨﺼﻴﺘﻪ ﻭﻫﺬﺍ ﺑﺮﺃﻳﻲ ﺍﻧﺎ ﻫﻮ ﻣﻦ ﻳﺴﺘﺤﻖ ﺍﻥ ﻳﻜﻮﻥ ﺑﲔ ﺍﳉﺪﺭﺍﻥ ﻓﻲ‬‫ﻻﻥ ﺷﻔﺎﺀ ﺍﳌﺮﺽ ﺍﻟﻌﻘﻠﻲ ﺍﻭ ﺍﻟﻨﻔﺴﻲ ﺍﻭ ﺍﻟﻌﺼﺒﻲ ﻛﻠﻬﺎ ﺗﺮﺗﺒﻂ ﺑﺎﳊﺐ‬ ‫ﺍﻻﻭﻝ ﻛﻮﻥ ﺍﻟﻌﻘﻠﻲ ﻻ ﻳﺸﻌﺮ ﺑﺸﻜﻞ ﺻﺤﻴﺢ ﲟﺎ ﻳﺪﻭﺭ ﺣﻮﻟﻪ ﻭﻻ ﻳﺪﺭﻙ‬ ‫‪ ،‬ﻭﳝﺮ ﺑﺤﺎﻻﺕ ﻫﺬﻳﺎﻥ ﺍﻻﻧﺴﺤﺎﺏ ﻣﻦ ﺍﻟﻜﺤﻮﻝ ﺍﻟﻨﺎﺟﻤﺔ ﻋﻦ ﺍﻟﺘﻮﻗﻒ‬ ‫ﺍﳌﺮﻛﺰ ﻟﻴﻌﺎﻟﺞ ﻣﻦ ﻗﻠﺔ ﺍﻻﻧﺴﺎﻧﻴﺔ ‪ ..‬ﻭﻟﻴﺲ ﺍﳌﺮﺿﻰ ﻓﻲ ﻫﺬﺍ ﺍﳌﺴﺘﺸﻔﻰ‬‫ﻭﺍﳊﻨﺎﻥ ﻭﺍﻻﻧﺴﺎﻧﻴﺔ ‪ ،‬ﺣﻴﺚ ﻗﺎﻝ ﻟﻲ ﺍﻧﻪ ﻧﻈﺮﺍ ﻟﻠﺘﻄﻮﺭ ﺍﻟﻌﻠﻤﻲ ﻭﺍﻟﻄﺒﻲ‬ ‫ﺍﳌﻔﺎﺟﻲﺀ ﻻﺣﺘﺴﺎﺀ ﺍﳌﺸﺮﻭﺑﺎﺕ ﺍﻟﺮﻭﺣﻴﺔ ﻭﺗﺴﻤﻰ ﺑﺎﻟﻔﻄﺎﻡ ‪ ..‬ﻓﺘﻈﻬﺮ‬ ‫ﻻﻧﻬﻢ ﺑﺎﻟﻔﻌﻞ ﳝﻠﻜﻮﻥ ﺍﻟﺼﺪﻕ ﻭﺍﻻﻧﺴﺎﻧﻴﺔ ﻭﻟﻜﻦ ﺍﻟﻈﺮﻭﻑ ﻫﻲ ﺍﻟﺘﻲ‬‫ﻓﻘﺪ ﰎ ﺍﻳﻼﺀ ﺍﻟﻄﺐ ﺍﻟﻨﻔﺴﻲ ﻣﻨﺬ ﻓﺘﺮﺓ ﻃﻮﻳﻠﺔ ﺍﻟﺮﻋﺎﻳﺔ ﻭﺍﻻﻫﺘﻤﺎﻡ ﺍﻟﻼﺯﻡ‬ ‫ﻣﺪﻯ ﺍﳌﺮﺽ ﺍﳌﺼﺎﺏ ﺑﻪ ﺍﻣﺎ ﺍﻻﺧﺮ ﻓﻴﺪﺭﻙ ‪.‬‬ ‫ﻟﺪﻳﻪ ﺍﺷﻜﺎﻝ ﻣﺨﻴﻔﺔ ﺟﺪﺍ ﺍﺣﻴﺎﻧﺎ ﻋﻠﻰ ﺷﻜﻞ ﺍﻓﺎﻋﻲ ﻭﺍﺣﻴﺎﻧﺎ ﺍﻧﺎﺱ‬‫ﻭﻳﻌﺘﺒﺮ ﻫﺬﺍ ﺍﳌﺮﻛﺰ ﻋﻼﺟﻲ ﻭﺗﺪﺭﻳﺒﻲ ﻭﺗﻌﻠﻴﻤﻲ ﻭﻛﻞ ﻣﺎ ﻳﻬﻤﻨﺎ ﻫﻮ ﺷﻔﺎﺀ‬ ‫ﻭﻋﻦ ﺍﳌﻔﺎﺭﻗﺎﺕ ﻗﺎﻝ ﺍﻟﺪﻛﺘﻮﺭ ﻧﺒﻬﺎﻥ ﺍﻥ ﻫﻨﺎﻙ ﺑﻌﺾ ﺍﳌﺮﺿﻰ ﻗﺪ‬ ‫ﻣﻠﻄﺨﲔ ﺑﺎﻟﺪﻣﺎﺀ‪ ،‬ﻭﻫﺬﺍ ﺍﳌﺮﻳﺾ ﻓﻲ ﺑﻌﺾ ﺍﻻﺣﻴﺎﻥ ﻳﻘﻮﻡ ﺑﻀﺮﺏ ﺍﻟﻨﺎﺱ‬ ‫ﺍﺛﺮﺕ ﺑﻬﻢ ﻧﻔﺴﻴﺎ ‪.‬‬‫ﺍﳌﺮﺿﻰ ﻭﻫﻨﺎﻙ ﺍﻗﺴﺎﻡ ﻟﻠﺮﺟﺎﻝ ﻭﺍﻟﻨﺴﺎﺀ ‪ ،‬ﻭﻳﺴﻌﻰ ﺍﳌﺮﻛﺰ ﻟﺘﻘﺪﱘ ﺍﻓﻀﻞ‬ ‫ﻳﻌﺘﺪﻭﺍ ﺑﺎﻟﻀﺮﺏ ﻋﻠﻰ ﺍﻟﻄﺒﻴﺐ ﺍﻭ ﻳﺼﺪﺭ ﻋﻨﻬﻢ ﺍﻟﻔﺎﻅ ﺍﻭ ﻳﺘﻬﻢ ﺍﻟﻄﺒﻴﺐ‬ ‫ﺍﻟﻠﺬﻳﻦ ﻳﺘﺨﻴﻠﻬﻢ ﺑﻜﻞ ﻗﻮﺓ ﻭﻳﻨﻔﻌﻞ ﻭﻳﺸﺘﻢ ﻭﻳﺼﺮﺥ ﻋﻠﻴﻬﻢ ﻟﻜﻨﻪ‬ ‫ﺣﻜﺎﻳﺎﺗﻬﻢ ‪...‬ﻟﻴﺴﺖ ﻛﻜﻞ ﺍﻟﻘﺼﺺ ﺍﻟﺘﻲ ﺗﺸﻬﺪﻫﺎ ﻣﺤﺎﻛﻤﻨﺎ‬‫ﺍﳋﺪﻣﺎﺕ ﺍﻟﻌﻼﺟﻴﺔ ﻭﺍﻟﻔﻨﺪﻗﻴﺔ ﻣﻦ ﻛﺎﻓﺔ ﺍﻟﻨﻮﺍﺣﻲ ﺍﻟﻄﺒﻴﺔ ﻭﺍﻻﺟﺘﻤﺎﻋﻴﺔ‬ ‫ﺑﺎﻣﻮﺭ ﻧﺎﲡﺔ ﻋﻦ ﺍﻭﻫﺎﻡ ﻣﺮﺿﻴﺔ ﻭﻟﻜﻨﻨﺎ ﻛﺎﻃﺒﺎﺀ ﻧﺤﺘﻮﻳﻬﻢ ﻻﻥ ﻋﻤﻠﻨﺎ‬ ‫ﺍﻟﺘﻲ ﲢﺎﻛﻢ ﺍﻧﺎﺱ ﺍﺭﺗﻜﺒﻮﺍ ﺟﺮﺍﺋﻤﻬﻢ ﺑﻜﺎﻣﻞ ﻭﻋﻴﻬﻢ ﻭﻣﻨﻬﻢ ﻋﻦ ﺗﻌﻤﺪ‬‫‪ ،‬ﻭﻧﻘﻮﻡ ﺑﻌﻤﻞ ﺩﺭﺍﺳﺎﺕ ﺍﺟﺘﻤﺎﻋﻴﺔ ﻟﻠﻨﺰﻻﺀ ﻭﺫﻭﻳﻬﻢ ﻭﻫﺬﺍ ﺍﳌﺮﻛﺰ ﻳﻌﺘﺒﺮ‬ ‫ﺑﺎﻟﺪﺭﺟﺔ ﺍﻻﻭﻟﻰ ﺍﻧﺴﺎﻧﻲ ﻭﻃﺮﻳﻘﺔ ﺗﻌﺎﻣﻠﻨﺎ ﻣﻌﻬﻢ ﺗﺰﻳﻞ ﺣﺎﺟﺰ ﺍﳋﻮﻑ‬ ‫ﻃﺒﻌﺎ ﻳﻜﻮﻥ ﻳﻀﺮﺏ ﻓﻲ ﺍﻟﻬﻮﺍﺀ‬ ‫ﻭﺳﺒﻖ ﺍﺻﺮﺍﺭ‪..........‬ﻭﻟﻜﻦ ﻫﺆﻻﺀ ﺍﳌﺮﺿﻰ ﻟﻬﻢ ﺣﻜﺎﻳﺎﺕ ﺩﻭﻥ ﺍﻥ ﻳﺼﻴﻐﻮﺍ‬ ‫ﻭﺧﻼﻝ ﺟﻮﻟﺘﻲ ﺑﺎﳌﺮﻛﺰ ﺍﻟﺘﻘﻴﺖ ﻣﻊ ﺍﻟﺪﻛﺘﻮﺭ ﻧﺒﻬﺎﻥ ﺍﺑﻮ ﺻﻠﻴﺢ‬ ‫ﺳﻴﻨﺎﺭﻳﻮﻫﺎﺕ ﺍﻟﻘﺼﺔ ‪..‬ﺑﺪﻭﻥ ﺍﻥ ﻳﺤﺒﻜﻮﻫﺎ‪......‬ﻻﻧﻬﻢ ﺑﺎﺧﺘﺼﺎﺭ ﺿﺤﺎﻳﺎ‬ ‫ﻣﻦ ﺍﻛﺒﺮ ﺍﳌﺮﺍﻛﺰ ﺍﻟﺬﻱ ﻳﺴﺘﻘﺒﻞ ﺍﳌﺮﺿﻰ ﻭﻳﺘﺒﻊ ﻟﻮﺯﺍﺭﺓ ﺍﻟﺼﺤﺔ ﺍﻟﺘﻲ‬ ‫ﻟﺪﻳﻬﻢ ﻣﻦ ﺍﻱ ﺍﻧﺴﺎﻥ ﻭﻧﺴﻠﻚ ﻃﺮﻳﻖ ﺍﻻﻗﻨﺎﻉ ‪.‬‬ ‫ﺍﺳﺘﺸﺎﺭﻱ ﺍﻣﺮﺍﺽ ﻧﻔﺴﻴﺔ ‪ ،‬ﺭﺋﻴﺲ ﺍﺧﺘﺼﺎﺹ ﺍﻟﻄﺐ ﺍﻟﻨﻔﺴﻲ ﺑﻮﺯﺍﺭﺓ‬ ‫ﺍﳌﺮﺽ ‪..‬ﻭﻣﺮﺿﻬﻢ ﻫﻮ ﺍﻟﻔﺎﻋﻞ ﻭﺍﻟﻀﺤﻴﺔ ﺑﻨﻔﺲ ﺍﻟﻮﻗﺖ‪...‬ﺳﺎﺳﺮﺩ ﺑﻌﺺ‬ ‫ﺗﻮﻟﻲ ﻫﺬﺍ ﺍﳌﺴﺘﺸﻔﻰ ﻋﻨﺎﻳﺔ ﺧﺎﺻﺔ ‪.‬‬ ‫ﻭﻋﻨﺪﻣﺎ ﺳﺄﻟﺖ ﺍﻟﺪﻛﺘﻮﺭ ﻧﺒﻬﺎﻥ ﺣﻮﻝ ﺭﺃﻳﻪ ﻓﻲ ﻣﻘﻮﻟﺔ ﺍﻥ ﺑﻌﺾ‬ ‫ﺍﻟﺼﺤﺔ ﺍﻟﺬﻱ ﻗﺎﻝ ﺍﻥ ﺍﳌﺮﻛﺰ ﻳﺴﺘﻘﺒﻞ ﺍﳊﺎﻻﺕ ﺍﻟﺼﻌﺒﺔ ﺍﻟﺘﻲ ﲢﺘﺎﺝ‬ ‫ﺍﳌﺮﺿﻰ ﻓﻲ ﻧﻌﻴﻢ ﻗﺎﻝ ﺍﻟﺪﻛﺘﻮﺭ ﻧﺒﻬﺎﻥ ﻻﻧﻪ ﺍﻧﺴﺎﻥ ﻳﻌﻴﺶ ﻓﻲ ﻋﺎﻟﻢ ﻏﻴﺮ‬ ‫ﻟﻌﻼﺝ ﻟﻔﺘﺮﺍﺕ ﻃﻮﻳﻠﺔ ﻗﺪ ﺗﺼﻞ ﺍﻟﻰ ﺍﺷﻬﺮﻭﺍﻛﺜﺮ ﺍﻧﻮﺍﻉ ﺍﻻﻣﺮﺍﺽ ﻫﻮ‬ ‫ﺍﻟﻘﺼﺺ ﺍﳊﻘﻴﻘﻴﺔ ﺑﺪﻭﻥ ﺍﺳﻤﺎﺀ‪.‬‬ ‫ﻭﺍﻗﻌﻲ ﻭﻛﺜﻴﺮﺍ ﻻ ﻳﺪﺭﻙ ﻣﺎ ﻳﺪﻭﺭ ﺣﻮﻟﻪ ﻣﻦ ﺍﺣﺪﺍﺙ ‪ ،‬ﻭﺍﺫﺍ ﺍﺩﺭﻙ ﻻ ﻳﻌﻄﻲ‬ ‫ﺍﻟﻔﺼﺎﻡ ﺍﻟﻌﻘﻠﻲ ﺍﻟﺬﻱ ﻳﻌﺘﺒﺮ ﻋﺒﺎﺭﺓ ﻋﻦ ﺍﺿﻄﺮﺍﺏ ﺍﻟﻮﻇﺎﺋﻒ ﺍﻟﻌﻘﻠﻴﺔ‬ ‫ﻓﻬﺎ ﻫﻲ ﻓﺘﺎﺓ ﻣﺮﻳﻀﺔ ﺑﻬﻮﺱ ﺍﳊﺐ ﻭﺻﻮﺭ ﻟﻬﺎ ﻣﺮﺿﻬﺎ ﺑﺎﻧﻬﺎ ﻭﺍﻗﻌﺔ‬ ‫ﻫﺬﻩ ﺍﻻﺣﺪﺍﺙ ﻣﺎ ﺗﺴﺘﺤﻘﻪ ﻣﻦ ﺍﻫﺘﻤﺎﻡ ‪ ،‬ﻭﻣﻔﻬﻮﻣﻬﻢ ﻻ ﻳﺘﻌﺪﻯ ﺍﻟﻐﺮﺍﺋﺰ‬ ‫ﻭﺧﺎﺻﺔ ﺍﻟﺘﻔﻜﻴﺮ ﻭﺍﻻﺩﺭﺍﻙ ﻭﺍﳌﺸﺎﻋﺮ ﻭﻻ ﻳﻌﺘﺒﺮ ﺍﳌﺼﺎﺏ ﺑﻪ ﺍﻛﺜﺮ ﺧﻄﻮﺭﺓ‬ ‫ﺑﺤﺐ ﺭﺟﻞ ﲟﺮﻛﺰ ﺍﺟﺘﻤﺎﻋﻲ ﻣﺮﻣﻮﻕ ‪..‬ﻭﺍﻥ ﺣﺒﻬﺎ ﻭﺍﻗﻊ ﻭﻟﻴﺲ ﺧﻴﺎﻝ ﻣﻊ‬ ‫ﺍﻟﺒﺴﻴﻄﺔ ﻓﻲ ﺍﳊﻴﺎﺓ ﻛﺎﻟﻨﻮﻡ ﻭﺍﻻﻛﻞ ﻭﺍﻟﺸﺮﺏ ‪ ،‬ﻭﻣﺜﻼ ﻣﺮﻳﺾ ﺍﻟﻔﺼﺎﻡ‬ ‫ﻋﻠﻰ ﻣﻦ ﺣﻮﻟﻪ ﻣﻦ ﺍﻟﻨﺎﺱ ‪ ،‬ﺍﻻ ﺍﻥ ﺍﻟﺴﻠﻮﻛﻴﺎﺕ ﺍﳌﻀﻄﺮﺑﺔ ﺍﻟﺘﻲ ﻳﻘﻮﻣﻮﻥ‬ ‫ﺍﻧﻪ ﻻ ﻳﻌﺮﻓﻬﺎ ﻭﻟﻢ ﻳﺮﻫﺎ ‪..‬ﺍﻣﺎ ﻫﻲ ﻓﻜﺎﻧﺖ ﺗﺮﺍﻩ ﻋﻠﻰ ﺷﺎﺷﺔ ﺍﻟﺘﻠﻔﺎﺯ‬ ‫ﺑﻬﺎ ﺗﻜﻮﻥ ﻣﺰﻋﺠﺔ ﻟﻼﺧﺮﻳﻦ ﻭﻻ ﳝﻜﻦ ﲢﻤﻠﻬﺎ ﻓﻲ ﺑﻌﺾ ﺍﻻﺣﻴﺎﻥ ‪ ،‬ﻭﻓﻲ‬ ‫ﻭﻋﻨﺪﻣﺎ ﻳﺘﺤﺪﺙ ﻓﻲ ﺍﻱ ﻣﻮﺿﻮﻉ ﻛﺎﻥ ﻣﺮﺿﻬﺎ ﻳﻬﻲﺀ ﻟﻬﺎ ﺍﻧﻬﺎ ﺍﺷﺎﺭﺍﺕ‬ ‫ﻛﻼﻣﻴﺔ ﻣﻨﻪ ﲡﺎﻫﻬﺎ ‪ ،‬ﻭﺍﺻﺒﺤﺖ ﺗﻼﺣﻘﻪ ﻭﺗﺴﺒﺐ ﻟﻪ ﺍﻻﺣﺮﺍﺝ ﺍﻭ ﺗﺘﺼﻞ‬

‫‪105‬‬ ‫‪104‬‬ ‫ﻋﺸﺮ ﺳﻨﻮﺍﺕ ﻋﻠﻰ‬ ‫ﺷﺎﺭﻉ ﻣﺆﻧﺲ ﺍﻟﺮﺯﺍﺯ‬ ‫”ﺍﻟﻌﺮﺏ ﺍﻟﻴﻮﻡ“‬ ‫ﺷﺎﺭﻉ ﻣﺆﻧﺲ ﺍﻟﺮﺯﺍﺯ‪ ،‬ﻓﻲ ﺍﻟﻠﻮﻳﺒﺪﺓ‪ ،‬ﳝﻜﻨﻪ ﺃﻥ ﳝ ﹼﺜﻞ ﺍﻟﺜﻘﺎﻓﺔ ﻭﺍﻟﺴﻴﺎﺳﺔ ﻭﺍﻟﻔﻜﺮ‪ ،‬ﻭﻟﻜ ﹼﻨﻨﺎ ﺳﻨﻘ ﹼﺪﻣﻪ ﺑﺎﻋﺘﺒﺎﺭﻩ ﺷﺎﺭﻉ‬ ‫ﺇﺣﺘﻔﻠﺖ ﺍﻟﺰﻣﻴﻠﺔ ﺍﻟﻌﺰﻳﺰﺓ ”ﺍﻟﻌﺮﺏ‬ ‫ﺍﻟﺼﺤﺎﻓﺔ‪ ،‬ﻓﻤﺆﻧﺲ‪ ،‬ﻭﺑﺎﻻﺿﺎﻓﺔ ﺇﻟﻰ ﻛﻮﻧﻪ ﳑﺜﻼﹰ ﻟﻜ ﹼﻞ ﺗﻠﻚ ﺍﻟﻌﻨﺎﻭﻳﻦ‪ ،‬ﻓﻘﺪ ﻛﺎﻥ ﻛﺎﺗﺒﺎﹰ ﺻﺤﺎﻓﻴﺎﹰ ﻣﺒﺪﻋﺎﹰ ﺃﻳﻀﺎﹰ‪ .‬ﺷﺎﺭﻉ‬ ‫ﺍﻟﻴﻮﻡ“ ﺑﺎﻟﺬﻛﺮﻯ ﺍﻟﻌﺎﺷﺮﺓ ﻟﺼﺪﻭﺭﻫﺎ‪،‬‬ ‫ﺍﻟﺮﺯﺍﺯ ﻫﻨﺎ ﻫﻮ ﺍﳌﻠﻒ ﺍﻟﺬﻱ ﺳﻴﻌﺘﻨﻲ ﺑﺸﺆﻭﻥ ﺍﻟﺼﺤﺎﻓﺔ ﻭﺍﻹﻋﻼﻡ‪ .‬ﻭﻷﻥ \"ﺍﻟﺪﺳﺘﻮﺭ\" ﺍﻟﺘﻲ ﺍﺣﺘﻔﻠﺖ ﻣﺆﺧﺮﺍﹰ ﺑﻌﻴﺪ ﻣﻴﻼﺩﻫﺎ‬ ‫ﻭﻫﻲ ﺫﻛﺮﻯ ﻃﻴﺒﺔ ﻟﻠﺼﺤﺎﻓﺔ ﺑﺄﺳﺮﻫﺎ‬ ‫ﺑﺎﻋﺘﺒﺎﺭﻫﺎ ﺃﺷﻌﻠﺖ ﺍﳌﻨﺎﻓﺴﺔ ﻓﻲ‬ ‫ﺍﻷﺭﺑﻌﲔ ﻛﺎﻧﺖ ﺑﺎﺏ ﻣﺆﻧﺲ ﺇﻟﻰ ﺍﻟﻜﺘﺎﺑﺔ ﺍﻟﺼﺤﺎﻓﻴﺔ‪ ،‬ﻧﺨ ﹼﺼﻬﺎ ﺑﺼﻮﺭﺓ ﺍﻟﻐﻼﻑ‪.‬‬ ‫ﺷﺎﺭﻋﻨﺎ‪ ،‬ﻟﺘﺄﺗﻴﻨﺎ ﻣﻌﺎﻳﻴﺮ ﺟﺪﻳﺪﺓ ﺃﻛﺜﺮ‬ ‫ﺭﺣﻢ ﺍﷲ ﺃﺳﺘﺎﺫﻧﺎ ﺭﻳﺎﺽ ﺍﻟﺸﻌﻴﺒﻲ‬ ‫ﻣﻬﻨﻴﺔ ﻭﺟﺮﺃﺓ‪.‬‬ ‫ﻭﺃﺳﺲ ﺭﻳﺎﺽ‪ ،‬ﺑﺎﻋﺘﺮﺍﻑ ﺍﳉﻤﻴﻊ‪ ،‬ﻭﻣﻦ ﺟﻨﺴﻴﺎﺕ ﻋﺮﺑﻴﺔ‬ ‫ﻟﻢ ﻳﻜﻦ ﺭﻳﺎﺽ ﺍﻟﺸﻌﻴﺒﻲ ﺻﺪﻳﻘﻨﺎ ﻓﺤﺴﺐ‪ ،‬ﻭﻟﻜ ﹼﻨﻪ ﻛﺎﻥ‬‫ﺇﺣﺘﻔﺎﻟﻴﺔ ”ﺍﻟﻌﺮﺏ ﺍﻟﻴﻮﻡ“ ﺑﺪﺃﺕ ﺑﺴﺒﻖ ﺻﺤﺎﻓﻲ ﳑ ﹼﻴﺰ‪ ،‬ﺣﻴﺚ ﻣﻘﺎﺑﻠﺔ ﻣﺘﻤ ﹼﻴﺰﺓ ﻣﻊ ﺟﻼﻟﺔ ﺍﳌﻠﻚ ﻭﺿﻊ ﻓﻴﻬﺎ ﺍﻟﻨﻘﺎﻁ ﻋﻠﻰ‬ ‫ﺃﺳﺘﺎﺫﻧﺎ ﺃﻳﻀﺎﹰ‪ .‬ﻭﺇﺫﺍ ﻣﺎ ﺯﺍﻝ ﻓﻲ ﺍﻟﺪﻧﻴﺎ ﺧﻴﺮ‪ ،‬ﻓﺴﻮﻑ ﻳﺬﻛﺮﻩ ﺍﳌﺌﺎﺕ‬‫ﺍﳊﺮﻭﻑ ﺑﺎﻟﻨﺴﺒﺔ ﻟﻠﻜﺜﻴﺮ ﻣﻦ ﺍﻟﻘﻀﺎﻳﺎ‪ ،‬ﻭﺗﻮﺍﺻﻞ ﻣﻊ ﺣﻔﻞ ﺃﻧﻴﻖ ﻓﻲ ”ﺍﻟﺸﻴﺮﺍﺗﻮﻥ“‪ ،‬ﻭﻛﺘﺎﺑﺎﺕ ﻟﻠﺰﻣﻼﺀ ﺣﻮﻝ ﲡﺮﺑﺘﻬﻢ ﻣﻊ‬ ‫ﻣﺨﺘﻠﻔﺔ‪ ،‬ﻣﺮﺣﻠﺔ ﺟﺪﻳﺪﺓ ﻣﻦ ﺍﻟﺪﺭﺍﻣﺎ ﺍﻟﺘﻠﻔﺰﻳﻮﻧﻴﺔ‪ ،‬ﺃﻛﺜﺮ ﺟﺪ ﹼﻳﺔ‬‫ﺍﻟﺼﺤﻴﻔﺔ ﻛﺎﻥ ﺃﻫ ﹼﻤﻬﺎ ﻣﻘﺎﻻﺕ‪ :‬ﺭﺋﻴﺲ ﺍﻟﺘﺤﺮﻳﺮ ﺍﶈﺒﻮﺏ ﻃﺎﻫﺮ ﺍﻟﻌﺪﻭﺍﻥ‪ ،‬ﻭﺭﺋﻴﺲ ﻣﺠﻠﺲ ﺍﻹﺩﺍﺭﺓ ﺍﻟﺪﻛﺘﻮﺭ ﺭﺟﺎﺋﻲ ﺍﳌﻌ ﹼﺸﺮ‪،‬‬ ‫ﻭﻣﻼﻣﺴﺔ ﻟﻠﻘﻀﺎﻳﺎ ﺍﻟﻌﺮﺑﻴﺔ‪ ،‬ﻓﻤﺆﺳﺴﺔ ﺍﳋﻠﻴﺞ ﻟﻸﻋﻤﺎﻝ‬ ‫ﳑﹼﻦ ﻋﻤﻠﻮﺍ ﻣﻌﻪ ﺑﺎﻋﺘﺒﺎﺭﻩ ﺻﺎﺣﺐ ﻓﻀﻞ ﻋﻠﻴﻬﻢ‪.‬‬ ‫ﺍﻟﻔﻨﻴﺔ‪ ،‬ﺍﻟﺘﻲ ﺃﺳﺴﻬﺎ ﻓﻲ ﺩﺑﻲ‪ ،‬ﺃﻧﺘﺠﺖ ﺃﻋﻤﺎﻻﹰ ﺩﺧﻠﺖ ﻓﻲ ﺗﺎﺭﻳﺦ‬ ‫ﻭﻗﺪ ﻛﺎﻧﺖ ﺃﺭﻭﻗﺔ ﺗﻠﻔﺰﻳﻮﻥ ﺩﺑﻲ‪ ،‬ﺧﻼﻝ ﻋﻬﺪﻩ ﺍﻟﻄﻮﻳﻞ‪ ،‬ﺗﺒﺪﻭ‬ ‫ﻭﺯﻣﻴﻠﻨﺎ ﻭﺻﺪﻳﻘﻨﺎ ﻧﺎﻫﺾ ﺣ ﹼﺘﺮ‪ ،‬ﺇﺳﺘﺬﻛﺮﻭﺍ ﻓﻴﻬﺎ ﻛﻞ ﻋﻠﻰ ﻃﺮﻳﻘﺘﻪ ﻭﺣﺴﺐ ﲡﺮﺑﺘﻪ ﺃ ﹼﻳﺎﻣﻬﻢ ﻣﻌﻬﺎ‪.‬‬‫ﺍﳌﻼﺣﻆ‪ ،‬ﺃ ﹼﻥ ﺇﺳﻢ ﺍﻟﺪﻛﺘﻮﺭ ﺭﻳﺎﺽ ﺍﳊﺮﻭﺏ‪ ،‬ﻣﺆﺳﺲ ﺍﻟﺼﺤﻴﻔﺔ‪ ،‬ﻏﺎﺏ ﻋﻦ ﺍﻹﺣﺘﻔﺎﻟﻴﺔ‪ ،‬ﻭﺍﳌﻼﺣﻆ ﺃ ﹼﻥ ﺻﺤﻴﻔﺔ ”ﺍﻷﻧﺒﺎﻁ“‬ ‫ﺍﻟﺪﺭﺍﻣﺎ‪ ،‬ﻣﺜﻞ ﺷﺠﺮﺓ ﺍﻟﺪﺭ ﻭﻋﻨﺘﺮﺓ‪ ،‬ﺑﺎﻻﺿﺎﻓﺔ ﺇﻟﻰ ﻣﺴﻠﺴﻼﺕ‬ ‫ﻭﻛﺄ ﹼﻧﻬﺎ ﻗﻄﻌﺔ ﻣﻦ ﺍﻷﺭﺩﻥ‪ ،‬ﻭﻛﺎﻧﺖ ﺍﻟﻠﻬﺠﺔ ﺍﻷﺭﺩﻧﻴﺔ ﻫﻲ ﺍﻟﻐﺎﻟﺒﺔ‬ ‫ﺍﻟﺘﻲ ﺃﺳﺴﻬﺎ ﺭﻳﺎﺽ ﺑﻌﺪ ”ﺍﻟﻌﺮﺏ ﺍﻟﻴﻮﻡ“ ﻟﻢ ﺗﺘﻨﺎﻭﻝ ﺍﻹﺣﺘﻔﺎﻟﻴﺔ‪.‬‬ ‫ﻣﺼﺮﻳﺔ ﺃﺑﺮﺯﺕ ﺇﻟﻰ ﺍﻟﺴﻄﺢ ﻣﻮﺍﻫﺐ ﻣﻬ ﹼﻤﺔ ﻣﺜﻞ ﻣﺤﺴﻦ ﺯﺍﻳﺪ‬ ‫ﻋﻠﻰ ﺍﻷﺟﻮﺍﺀ‪ ،‬ﻓﻌﻨﺪ ﺗﺄﺳﻴﺴﻪ ﻟﻪ ﻓ ﹼﻀﻞ ﺍﻟﺘﻌﺎﻗﺪ ﻣﻊ ﺃﺑﻨﺎﺀ ﺑﻠﺪﻩ‪،‬‬ ‫ﺍﻟﺬﻱ ﺻﺎﺭ ﻳﺘﻌﺘﺒﺮ ﻭﺍﺣﺪﺍﹰ ﻣﻦ ﺃﻫ ﹼﻢ ﻛ ﹼﺘﺎﺏ ﺍﻟﺴﻴﻨﺎﺭﻳﻬﺎﺕ ﻓﻲ‬ ‫ﻭﻟﻬﺬﺍ ﻓﻘﺪ ﻛﻨﺖ ﺗﺮﻯ ﺍﻟﺸﺎﻋﺮ ﺍﻟﻜﺒﻴﺮ ﺣﻴﺪﺭ ﻣﺤﻤﻮﺩ ﻳﻘﺮﺃ‬ ‫ﺇﻧﺘﻘﺎﻝ ﺳﻠﻤﻲ‬ ‫ﺍﻟﻌﺎﻟﻢ ﺍﻟﻌﺮﺑﻲ‪ ،‬ﻭﻋﺒﺎﺱ ﺃﺭﻧﺎﺅﻭﻁ ﺍﻟﺬﻱ ﺍﻋﺘﺒﺮ ﻣﻦ ﺃﻫ ﹼﻢ ﺍﻟﻤﺨﺮﺟﲔ‬ ‫ﻟﻠﺴﻠﻄﺔ ﻓﻲ‬ ‫ﺍﻟﻌﺮﺏ‪ ،‬ﻭﻏﻴﺮﻫﻤﺎ ﺍﻟﻜﺜﻴﺮﻭﻥ‪ .‬ﻭﺇﻟﻰ ﺫﻟﻚ‪ ،‬ﻓﻌﻨﺪ ﺗﺄﺳﻴﺴﻪ ﺟﺮﻳﺪﺓ‬ ‫ﻧﺸﺮﺓ ﺍﻟﺮﺋﻴﺴﻴﺔ‪ ،‬ﻭﻧﺸﻤﻲ ﺍﻟﺰﺑﻦ ﻳﻘﻮﺩ ﻓﺮﻳﻖ ﺍﻟﺘﺼﻮﻳﺮ‪ ،‬ﻳﻮﺳﻒ‬ ‫ﻭﻛﺎﻟﺔ ﺑﺘﺮﺍ‬ ‫\"ﺍﻟﺒﻴﺎﻥ\" ﻓﻲ ﺩﺑﻲ‪ ،‬ﺗﻌﺎﻗﺪ ﻣﻊ ﻛﺒﺎﺭ ﺍﻟﺼﺤﺎﻓﻴﲔ ﻭﺍﳌﻔﻜﺮﻳﻦ‬ ‫ﺍﻟﺮﺑﻀﻲ ﻳﺴﺎﺑﻖ ﺍﻟﺴﺎﻋﺎﺕ ﻟﺘﺤﻀﻴﺮ ﺍﻷﺧﺒﺎﺭ‪ ،‬ﻭﺻﻼﺡ ﺃﺑﻮ ﻫﻨﻮﺩ‬ ‫ﻭﻛﺎﻟﺔ ﺍﻷﻧﺒﺎﺀ ﺍﻷﺭﺩﻧﻴﺔ‪ ،‬ﺑﺘﺮﺍ‪ ،‬ﻭ ﹼﺩﻋﺖ‬ ‫ﺍﻟﺰﻣﻴﻞ ﺍﻷﺳﺘﺎﺫ ﺍﻟﻜﺒﻴﺮ ﻋﻤﺮ ﻋﺒﻨﺪﻩ‪،‬‬ ‫ﺍﻟﻌﺮﺏ‪ ،‬ﻣﺜﻞ ﻳﺎﺳﺮ ﻫﻮﺍﺭﻱ ﻭﺍﳌﺮﺣﻮﻡ ﺍﻷﺳﺘﺎﺩ ﻓﻴﻠﻴﺐ ﺟﻼﺏ‪،‬‬ ‫ﻳﻌ ﹼﺪﻝ ﻓﻲ ﺳﻴﻨﺎﺭﻳﻮ ﺍﳌﺴﻠﺴﻞ ﺍﻟﺬﻱ ﺳﻴﺨﺮﺟﻪ‪ ،‬ﻭﻛﺜﻴﺮﻳﻦ ﻣﻦ‬ ‫ﺇﺑﻨﻬﺎ ﻣﻨﺬ ﻭﻟﺪﺕ‪ ،‬ﻟﺘﺴﺘﻘﺒﻞ ﺍﻟﺰﻣﻴﻞ‬ ‫ﺃﺑﻨﺎﺀ ﺍﻷﺭﺩﻥ ﻳﺆﺳﺴﻮﻥ ﻹﻋﻼﻡ ﺩﺑﻲ ﺍﻟﺬﻱ ﺻﺎﺭ ﺣﺪﻳﺚ ﺍﻟﻨﺎﺱ‬ ‫ﺍﻷﺳﺘﺎﺫ ﺭﻣﻀﺎﻥ ﺍﻟﺮﻭﺍﺷﺪﺓ‪ ،‬ﺍﻟﺴﻴﺎﺳﻲ‬ ‫ﻭﺧﻠﻴﻞ ﺍﳋﻮﺭﻱ‪ ،‬ﻭﺇﻟﻴﺎﺱ ﺍﻟﻔﺮﺯﻟﻲ‪ ،‬ﻭﺟﻼﻝ ﺍﻟﺮﻓﺎﻋﻲ‪ ،‬ﻭﺻﺎﺭﺕ ﺩﺑﻲ‬ ‫ﺑﻌﺪﻫﺎ ﺑﺴﻨﻮﺍﺕ ﻗﻠﻴﻠﺔ‪.‬‬ ‫ﻭﺍﻟﻜﺎﺗﺐ ﺍﻟﺮﻭﺍﺋﻲ ﺍﳌﻌﺮﻭﻑ‪.‬‬ ‫ﻓﻲ ﻭﻗﺖ ﻗﺼﻴﺮ ﻋﺎﺻﻤﺔ ﻟﻺﻋﻼﻡ ﺍﻟﻌﺮﺑﻲ‪.‬‬ ‫ﻭﻛﺎﻥ ﺭﻳﺎﺽ ﺍﻟﺸﻌﻴﺒﻲ ﻣﺴﺘﻘﺒﻠﻴﺎﹰ ﺣﻘﻴﻘﻴﺎﹰ‪ ،‬ﻓﻘﺪ ﺃ ﹼﺳﺲ‬ ‫ﺍﻟﺴﻠﻒ ﺻﺪﻳﻖ ﳉﻤﻴﻊ‬ ‫ﻓﻲ ﻟﻨﺪﻥ ﻣﺠﻠﺔ \"ﺍﻷﻳﺎﻡ ﺍﻟﺜﻤﺎﻧﻴﺔ\"‪ ،‬ﻟﺘﻤ ﹼﺜﻞ ﺍﻟﻮﺟﻪ ﺍﳊﻀﺎﺭﻱ‬ ‫ﺍﻟﺼﺤﺎﻓﻴﲔ‪ ،‬ﻭﺍﳋﻠﻒ ﻛﺬﻟﻚ‪ ،‬ﻟﻬﺬﺍ‬ ‫ﻓﻘﺪﻧﺎ ﺭﻳﺎﺽ ﺍﻟﺸﻌﻴﺒﻲ‪ ،‬ﻛﻤﺎ ﻓﻘﺪﻩ ﺍﻹﻋﻼﻡ ﺍﻟﻌﺮﺑﻲ‪ ،‬ﻭﺳﻮﻑ‬ ‫ﺍﻟﻌﺮﺑﻲ ﻓﻲ ﺃﻭﺭﻭﺑﺎ‪ ،‬ﻭﻟﻮ ﹸﻗ ﹼﺪﺭ ﻟﻠﻤﺠﻠﺔ ﺃﻥ ﺗﺴﺘﻤﺮ ﻟﻜﺎﻧﺖ ﻧﺎﻓﺬﺗﻨﺎ‪،‬‬ ‫ﻓﺈﻧﺘﻘﺎﻝ ﺍﻟﺴﻠﻄﺔ ﻛﺎﻥ ﺳﻠﻤﻴﺎﹰ‪ ،‬ﻭﻭﺩﻳﺎﹰ‪،‬‬ ‫ﻧﻈ ﹼﻞ ﻧﺘﺬ ﹼﻛﺮﻩ ﺃﺳﺘﺎﺫﺍﹰ ﻟﻸﺟﻴﺎﻝ‪ ،‬ﻭﺭﺍﻋﻴﺎﹰ ﻟﻠﻤﻮﺍﻫﺐ‪ ،‬ﻭﻣﻘﺪﻣﺎﹰ ﺭﺅﻳﺔ‬ ‫ﺍﻟﺘﻲ ﺗﻮ ﹼﺿﺢ ﻭﺟﻬﺎﺕ ﻧﻈﺮﻧﺎ ﻓﻲ ﻣﺎ ﺟﺮﻯ ﻣﻦ ﺃﺣﺪﺍﺙ ﻭﻫﻲ ﻛﺜﻴﺮﺓ‪،‬‬ ‫ﻓﺎﻟﻤﺠﻠﺔ ﺻﺪﺭﺕ ﻓﻲ ﻧﻬﺎﻳﺎﺕ ﺍﻟﺴﺒﻌﻴﻨﻴﺎﺕ‪ ،‬ﻭﺗﻮﻗﻔﺖ ﻓﻲ ﺑﺪﺍﻳﺎﺕ‬ ‫ﻭﺍﻟﺮﻭﺡ ﺍﻹﻳﺠﺎﺑﻴﺔ ﺳﺎﺩﺕ ﺍﻷﺟﻮﺍﺀ‪.‬‬ ‫ﻣﺴﺘﻘﺒﻠﻴﺔ ﻳﻌﺮﻑ ﺍﳉﻤﻴﻊ ﺃﻫ ﹼﻤﻴﺘﻬﺎ ﺑﻌﺪ ﺳﻨﻮﺍﺕ‪ .‬ﺭﺣﻤﻚ ﺍﷲ‬ ‫ﺑﺘﺮﺍ ﺃﻗﺎﻣﺖ ﺣﻔﻞ ﺗﻜﺮﱘ ﻟﻠﺰﻣﻴﻞ‬ ‫ﻳﺎ ﺃﺑﺎ ﻣﺤﻤﻮﺩ ﺍﳊﺒﻴﺐ‪.‬‬ ‫ﺍﻟﺜﻤﺎﻧﻴﻨﻴﺎﺕ‪ ،‬ﻭﻛﺎﻥ ﻛﺎﺩﺭﻫﺎ ﻳﻀ ﹼﻢ ﻛﺒﺎﺭ ﺍﻟﺼﺤﺎﻓﻴﲔ ﺍﻟﻐﺮﺑﻴﲔ‪.‬‬ ‫ﺍﻷﺳﺘﺎﺫ ﻋﺒﻨﺪﺓ‪ ،‬ﲢﺪﺙ ﻓﻴﻬﺎ ﺍﻟﺪﻛﺘﻮﺭ‬ ‫ﻣﺤﻲ ﺍﻟﺪﻳﻦ ﺗﻮﻕ ﻭﺯﻳﺮ ﺍﻟﺪﻭﻟﺔ ﻟﺸﺆﻭﻥ‬ ‫ﻣﺠﻠﺲ ﺍﻟﻮﺯﺭﺍﺀ‪ ،‬ﺍﳌﻜﻠﻒ ﺑﺸﺆﻭﻥ‬ ‫ﺍﻹﻋﻼﻡ‪ ،‬ﻭﺍﻷﺳﺘﺎﺩ ﻧﺎﺻﺮ ﺟﻮﺩﺓ ﺍﻟﻨﺎﻃﻖ‬ ‫ﺍﻟﺮﺳﻤﻲ‪ ،‬ﻛﻤﺎ ﺯﺍﺭ ﻭﻓﺪ ﻣﻦ ﻧﻘﺎﺑﺔ‬ ‫ﺍﻟﺼﺤﺎﻓﻴﲔ ﺍﻷﺭﺩﻧﻴﲔ ﻣﻬﻨﺌﺎﹰ ﺍﻟﺰﻣﻴﻞ‬ ‫ﺍﻟﺮﻭﺍﺷﺪﺓ‪.‬‬

‫‪107‬‬ ‫‪106‬‬ ‫ﺃﻧﺎﻡ ﻣﻞﺀ ﺟﻔﻮﻧﻲ ﻋﻦ ﺷﻮﺍﺭﺩﻫﺎ‪...‬‬ ‫ﻗﺎﻝ ﻟﻬﻢ ﺑﻌﺪ ﺃﻥ ﺟﻤﻌﻬﻢ ﺑﺎﻟﻘﺮﺏ ﻣﻦ )ﺍﻟﻠﺠﺎﻩ‪ (2‬ﺳﻨﻐﻴﺮ‬ ‫)ﺟﺰﺀﻣﻦﻧﺺﻃﻮﻳﻞ(ﺍﻟﻌﺼﺎﺓ‬‫ﻭﻳﺴﻬﺮ ﺍﳋﻠﻖ ‪ ،‬ﻛﻞ ﺍﳋﻠﻖ ﺭﻏﻢ ﻛﻮﻧﻬﻢ ﻧﻴﺎﻣﺎ ﻏﺎﻓﻠﲔ‬ ‫ﻣﻄﻠﻊ ﺍﻟﻔﺠﺮ ﻋﻠﻰ ﻗﻄﻌﺎﻥ ﺍﻹﺑﻞ ﺍﻟﻌﺎﺋﺪﺓ ﻟﻠﺮﻭﻟﺔ ﻭﺳﻨﻐﻨﻢ‬‫ﻋﻦ ﻟﺬﺓ ﺍﻻﻧﺘﺒﺎﻩ ﻷﻧﻬﻢ ﻟﻮ ﺍﻧﺘﺒﻬﻮﺍ ﻣﺎﺗﻮﺍ‪ ،‬ﻟﺬﻟﻚ ﺃﻏﻤﺾ‬ ‫ﻣﻨﻬﺎ ﻣﺎ ﻳﺠﻌﻠﻨﺎ ﻧﺸﺒﻊ ﻭﻧﻐﺪﻭ ﺃﺻﺤﺎﺏ ﺷﻮﻛﺔ ﺑﲔ ﻋﺸﺎﺋﺮ‬ ‫ﺳﺎﻣﻲ ﺍﻟﺰﺑﻴﺪﻱ‬‫ﻋﻴﻨﻲ ﻷﺭﻯ ﺃﺑﻲ ﻭﻫﻮ ﻳﺤﺪﻭ ﺣﺪﺍﺀ ﺣﺰﻳﻨﺎ ﻋﻠﻰ ﻧﺼﻒ ﻗﺮﻥ ﻣﻦ‬‫ﺍﻷﺳﻔﺎﺭ ﺑﲔ ﺑﺎﺩﻳﺘﲔ ﺗﻨﺘﻤﻴﺎﻥ ﻟﻘﺒﻴﻠﺔ ﻭﺍﺣﺪﺓ‪ ،‬ﺛﻢ ﺗﺄﺗﻲ ﺍﻛﻔﻪ‬ ‫)ﺃﻫﻞ ﺍﳉﺒﻞ‪.(3‬‬ ‫‪1‬‬ ‫ﺳﺄﻟﻪ ﺍﺣﺪﻫﻢ‪ :‬ﻭﳌﺎﺫﺍ ﺣﺼﺎﻧﻚ ﻳﺼﻬﻞ؟‬ ‫ﺧﺎﻭﻳﺔ ﻣﻦ ﻋﺸﺒﺔ ﺍﻻﺳﺘﻘﺮﺍﺭ‪.‬‬ ‫ﻓﺄﺟﺎﺏ‪” :‬ﻷﻧﻪ ﻳﺴﻤﻊ ﺣﻨﲔ ”ﺍﺑﺎﻋﺮ“ ﺍﻟﺮﻭﻟﺔ ﻋﻠﻰ ﻏﺪﻳﺮ‬ ‫ﻫﻼﻝ ﺷﺮ ﻫﻜﺬﺍ ﻟﻘﺒﻮﻩ ﻟﻜﻨﻪ ﻛﺎﻥ ”ﺃﺑﻮ ﺍﻟﻴﺘﺎﻣﻰ“‪ ،‬ﻓﻘﺪ‬‫ﺣﺪﺛﻨﻲ ﻳﻮﻣﺎ ﻋﻦ ﻋﻤﺎﻥ ﻭﻛﺎﻧﺖ ﺍﳌﺪﻳﻨﺔ ﺑﻌﻴﺪﺓ ﺑﻌﻴﺪﺓ‬ ‫ﻛﺎﻧﺖ ﺷﺮﻭﺭﻩ ﻋﻠﻰ ﺍﳋﺼﻮﻡ ﻓﻘﻂ ﻟﻴﺠﻠﺐ ﻟﺰﻏﺐ ﺍﳊﻮﺍﺻﻞ‬‫ﺣﺘﻰ ﻻ ﺃﻛﺎﺩ ﺃﺭﺍﻫﺎ‪ ...‬ﺣﺪﺛﻨﻲ ﻋﻦ ﻗﻴﺎﺩﺓ ﺍﻟﺒﺎﺩﻳﺔ ﻋﻠﻰ ﻛﺘﻒ‬ ‫)ﺑﺮﻗﻊ‪. “(4‬‬ ‫ﺍﻟﻘﻠﻴﻞ ﻣﻦ ﺍﻟﻘﻤﺢ ﻭﺍﻟﺘﻤﺮ ﻭﺍﳌﺎﺷﻴﺔ‪ ،‬ﻛﺎﻥ ﺷﻴﺨﺎ ﻟﻘﺒﻴﻠﺔ ﻣﻦ‬ ‫ﻛﺎﻧﻮﺍ ﻳﺜﻘﻮﻥ ﺑﻪ ﻭﺑﻘﻮﺗﻪ ﻟﺬﻟﻚ ﻛﺎﻧﻮﺍ ﻻ ﻳﺄﺑﻬﻮﻥ ﺑﺎﳌﻮﺕ‬ ‫ﺍﻻﺷﺮﻓﻴﺔ ﻭﻋﻦ ﺭﺍﺱ ﺍﻟﻌﲔ ﻭﺍﻟﻌﺒﺪﻟﻲ‪....‬‬ ‫ﻓﺄﻏﺎﺭﻭﺍ ﻭﻛﺴﺒﻮﺍ ﺟﻮﻟﺔ ﻋﻠﻰ ﻗﺒﺎﺋﻞ ﺍﻟﺮﻭﻟﺔ ﻭﻏﻨﻤﻮﺍ ﻗﻄﻌﺎﻥ‬ ‫ﺍﻟﻴﺘﺎﻣﻰ‪.‬‬‫ﻛﺎﻥ ﻟﺼﻮﺗﻪ ﺭﻧﺔ ﻧﺤﺎﺳﻴﺔ ﺗﺒﻘﻰ ﻓﻲ ﺍﻷﺫﻥ ﺳﺎﻋﺎﺕ‪ ،‬ﻭﻻ‬ ‫ﺫﺍﺕ ﻣﺴﻐﺒﺔ ﻗﺮﺭ ﺃﺑﻮ ﺫﻋﺎﺭ ﺃﻥ ﻳﻐﺰﻭ ﺣﻮﺍﻑ ﻗﺒﺎﺋﻞ )ﺍﻟﺮﻭﻟﺔ‪(1‬‬‫ﺃﻧﺴﻰ ﻛﻴﻒ ﻛﺎﻥ ﻳﺼﻒ ﻟﻲ ﺟﺒﻞ ﺍﻟﻠﻮﻳﺒﺪﺓ ﺍﻟﺬﻱ ﻇﻨﻨﺘﻪ‬ ‫ﻣﻦ ﺍﻹﺑﻞ‪.‬‬ ‫ﻭﺑﺮﻓﻘﺘﻪ ﺛﻠﺔ ﻣﻦ ﺍﻟﻴﺘﺎﻣﻰ ﺍﻟﺬﻳﻦ ﺣﻮﻟﻬﻢ ﺇﻟﻰ ﻗﺎﻃﻌﻲ ﻃﺮﻕ‬‫ﻣﺤﺾ ﺧﻴﺎﻝ ﺃﻭ ﺟﺒﻼ ﺳﺤﺮﻳﺎ ﺍﺧﺬ ﺍﺳﻤﻪ ﻣﻦ ﻧﺒﺘﺔ ﻛﺎﻥ‬ ‫ﻓﻲ ﺇﺣﺪﻯ ﺃﺳﻔﺎﺭﻩ ﺍﶈﻔﻮﻓﺔ ﺑﺎﳌﻮﺕ ﺗﺄﺧﺮ ﻛﺜﻴﺮﺍ ﻓﻠﻤﺎ ﻋﺎﺩ‬ ‫ﻭﺟﺪ ﻓﻲ ﺍﳌﺮﺍﺑﻊ ﺣﺰﻧﺎ ﻣﻘﻴﻤﺎ‪ ،‬ﺧﺎﻑ ﺃﻥ ﻳﻜﻮﻥ ﺍﳊﺰﻥ ﺿﻴﻔﺎ‬ ‫ﺑﺤﺜﺎ ﻋﻤﺎ ﳝﻜﻦ ﺃﻥ ﻳﺘﺤﻮﻝ ﺇﻟﻰ ﻃﻌﺎﻡ‬ ‫ﻭﺻﻔﻬﺎ ﻟﻲ ﻟﻜﻦ ﻟﻢ ﺍﺳﺘﻄﻊ ﺭﺳﻤﻬﺎ ﺑﺮﻳﺸﺔ ﺍﳋﻴﺎﻝ‬ ‫ﻋﻠﻰ ﺑﻴﺘﻪ ﻭﻛﺎﻧﺖ ﻣﺨﺎﻭﻓﻪ ﻓﻲ ﻣﻜﺎﻧﻬﺎ ﻓﻘﺪ ﻣﺎﺗﺖ ﺃﻡ ﺫﻋﺎﺭ‬‫ﺃﺑﻲ ﻭﻋﻤﺎﻥ ﻭﺍﻷﻣﻜﻨﺔ ﺍﻟﻤﺨﺘﺰﻟﺔ ﻓﻲ ﺍﻟﺒﺎﻝ ﻛﻠﻬﺎ ﺗﺪﺣﺮﺟﺖ‬ ‫ﻭﻫﻲ ﻓﻲ ﺳﻦ ﺻﻐﻴﺮﺓ‪ ،‬ﻟﻢ ﳝﻨﻊ ﻫﻼﻝ ﺩﻣﻌﺔ ﻣﻦ ﺃﻥ ﺗﺴﺘﻘﺮ‬‫ﲢﺖ ﺳﻨﺎﺑﻚ ﺧﻴﻞ ﺍﻟﺰﻣﻦ ﻭﺑﻘﻴﺖ ﺷﺎﻫﺪﺓ ﻗﺒﺮ ﻓﻲ ﺍﻟﺰﺑﻴﺪﻳﺔ‬ ‫ﻓﻲ ﺣﻔﺮﺓ ﺻﻐﻴﺮﺓ ﻋﻠﻰ ﺍﳋﺪ ﺍﻟﺬﻱ ﺳﺒﻖ ﻭﺍﻥ ﺍﺳﺘﻘﺒﻞ ﺑﺜﻮﺭ‬‫ﻭﺷﻮﺍﻫﺪ ﺃﺧﺮﻯ ﻓﻲ ﺃﻣﻜﻨﺔ ﻃﻮﺍﻫﺎ ﺍﻟﻨﺴﻴﺎﻥ ﻟﻜﻦ ﺃﻛﻞ‬ ‫ﺍﳉﺪﺭﻱ ﻓﻲ ﺍﻟﻴﻔﺎﻋﺔ‪ ،‬ﻭﻷﻧﻪ ﻟﻢ ﻳﻜﻦ ﻟﻴﺜﻖ ﺑﺎﻥ ﺍﳌﻮﺕ ﻳﺠﺮﺅ ﻋﻠﻰ‬ ‫ﺍﺧﺘﻄﺎﻑ ﺳﻴﺪﺓ ﻣﻨﺰﻟﻪ ﻗﺮﺭ ﺃﻥ ﻳﺤﻔﺮ ﻗﺒﺮﻫﺎ ﺑﻴﺪﻳﻪ ﻭﻳﺘﻔﺮﺝ‬ ‫ﺷﺎﻫﺪﺓ ﺷﺎﻫﺪﺓ؟‬ ‫ﻋﻠﻰ ﻭﺟﻬﻬﺎ ﺃﻣﺎﺗﺖ ﺑﺎﻟﻔﻌﻞ ﺃﻡ ﻻ؟‪ ،‬ﻧﺒﺶ ﺍﻟﻘﺒﺮ ﺑﻴﺪﻳﻪ ﻭﺑﻘﻲ‬‫ﺑﻌﺪ ﺭﺩﺡ ﻣﻦ ﺯﻣﻦ ﺃﺗﻴﺖ ﻷﻗﺺ ﺍﻷﺛﺮ ﻟﻌﻞ ﻫﻨﺎﻙ ﺍﺛﺮﺍ‬ ‫ﻣﺤﺪﻗﺎ ﻓﻲ ﻭﺟﻪ ﺷﺘﺎﻳﻪ ﺳﺎﻋﺎﺕ ﻭﻟﻢ ﻳﺠﺮﺅ ﺍﺣﺪ ﻣﻦ ﺍﻟﻴﺘﺎﻣﻰ‬‫ﻟﻌﺎﺑﺮ ﻟﻜﻨﻨﻲ ﺷﻤﻤﺖ ﺍﻟﻬﻮﺍﺀ ﻧﻔﺴﻪ ﺍﻟﺬﻱ ﺗﻨﻔﺴﻪ ﺃﺑﻲ‬ ‫ﺍﻟﻜﻬﻮﻝ ﻋﻠﻰ ﺛﻨﻴﻪ ﻋﻦ ﻓﻌﻠﺘﻪ ﻫﺬﻩ ﺇﻟﻰ ﺃﻥ ﺗﺄﻛﺪﻭﺍ ﺃﻥ ﻫﻼﻝ‬‫ﻗﺒﻞ ﻧﺼﻒ ﻗﺮﻥ‪ ...‬ﺯﺭﺕ ﺍﻻﺷﺮﻓﻴﺔ ﺑﻞ ﺳﻜﻨﺖ ﻓﻴﻬﺎ ﺑﺼﺤﺒﺔ‬‫ﺻﻼﺡ ﺍﳊﻮﺭﺍﻧﻲ ﻭﻣﺸﻴﺖ ﻓﻲ ﺍﻟﻌﺒﺪﻟﻲ ﻣﻦ ﺃﻭﻟﻪ ﺇﻟﻰ ﺃﺧﺮﻩ‬ ‫ﻗﺪ ﺩﺧﻞ ﻓﻲ ﻏﻴﺒﻮﺑﺔ ﻣﻦ ﻓﺮﻁ ﺍﳊﺰﻥ ﻋﻠﻰ ﺯﻭﺟﺘﻪ ﺍﻟﺸﺎﺑﺔ‪.‬‬‫ﻭﺗﻘﻄﻌﺖ ﺑﻲ ﺍﻟﺴﺒﻞ ﻓﻲ ﺯﻭﺍﻳﺎﻩ ﻭﻛﺮﺍﺟﺎﺗﻪ ﺭﺑﻊ ﻣﻠﻴﻮﻥ ﻣﺮﺓ‬ ‫ﻟﻢ ﳝﻜﺚ ﻃﻮﻳﻼ ﺇﺫ ﻣﺎﺕ ﻫﻼﻝ ﺑﻌﺪﻫﺎ ﻭﺩﻓﻦ ﻓﻲ ﺭﺟﻢ‬‫‪ ...‬ﻭﻗﺒﻠﺖ ﺭﺍﺱ ﺍﻟﻌﲔ ﻭﺻﻌﺪﺕ ﺇﻟﻰ ﺟﻠﺠﻠﺔ ﺍﻟﻠﻮﻳﺒﺪﺓ ﻣﺮﺍﺕ‬ ‫ﺍﻟﻌﻴﺲ ﻗﺮﺏ ﺍﻟﺴﻮﻳﺪﺍﺀ ﻭﺗﺮﻙ ﺧﻠﻔﻪ ﻳﺘﺎﻣﻰ ﺃﻛﺒﺮﻫﻢ ﺫﻋﺎﺭ ﺍﺑﻦ‬‫ﻭﻣﺮﺍﺕ ﻟﻜﻨﻨﻲ ﻟﻢ ﺍﻫﺘﺪ ﺇﻟﻰ ﺗﻠﻚ ﺍﻟﻨﺒﺘﺔ ﺍﻟﻌﺠﻴﺒﺔ‪ ،‬ﻭﻻ ﻋﺠﺐ‬ ‫ﺍﻟﺴﺘﺔ ﻋﺸﺮ ﻋﺎﻣﺎ ﺃﻣﺎ ﺃﺻﻐﺮﻫﻢ ﻓﻬﻮ ﺑﺎﺩﻱ ﺍﻟﺬﻱ ﻟﻢ ﻳﻜﻦ‬‫ﻓﻘﺪ ﻋﺎﺩ ﻗﺒﻠﻲ ﺟﻠﺠﺎﻣﺶ ﺩﻭﻥ ﺃﻥ ﻳﺤﺼﻞ ﻋﻠﻰ ﻓﺴﻴﻠﺔ‬ ‫ﻟﻴﺠﻴﺪ ﺍﻟﻨﻄﻖ ﺑﻌﺪ ﻭﻣﺎ ﺑﻴﻨﻬﻤﺎ ﻭﻟﺪﻳﻦ ﻭﻓﺘﺎﺗﲔ ‪ ...‬ﻛﻠﻬﻢ‬‫ﻣﻨﻬﺎ‪ .....‬ﺍﳌﻬﻢ ﺃﻧﻨﻲ ﺭﺃﻳﺖ ﺃﺭﺻﻔﺔ ﻭﺩﻭﺍﻭﻳﺮ ﻭﺃﺷﺠﺎﺭﺍ ﻭﻧﺎﻫﺾ‬ ‫ﻣﺎﺗﻮﺍ ﻗﺒﻞ ﺃﻋﻮﺍﻡ ﻗﻠﻴﻠﺔ ﺇﻻ ﻃﺮﺩﺓ ﺍﻟﺘﻲ ﻓﻘﺪﺕ ﺍﻟﺴﻤﻊ ﻭﻫﺎﻫﻲ‬‫ﻭﻭﺟﺪﺍﻥ ﻭﻧﺪﺍﺀ ﻭﺃﺑﺎ ﻓﺎﺭﺱ ﻭﺃﺑﺎ ﻣﺤﺠﻮﺏ ﻭﺟﺎﻥ ﺟﻴﻨﻴﻪ ﻭﺭﻭﻻﻥ‬ ‫ﺗﻌﻴﺶ ﺍﻵﻥ ﻓﻲ ﺍﻟﺰﺑﻴﺪﻳﺔ ﺑﺎﻟﻘﺮﺏ ﻣﻦ ﻗﺒﻮﺭ ﺇﺧﻮﺗﻬﺎ ﺫﻋﺎﺭ ﻭﻃﺮﺍﺩ‬‫ﺑﺎﺭﺕ ﻭﻏﺴﺎﻥ‪..‬ﻭﻫﺬﺍ ﺍﻷﺧﻴﺮ ﻓﻨﺎﻥ ﺗﺸﻜﻴﻠﻲ ﺃﻋﻈﻤﻬﻢ ﺷﺄﻧﺎ‪،‬‬ ‫ﻭﻭﺍﺩﻱ ﺃﻣﺎ ﺃﺧﻮﺍﻫﺎ ﺍﻵﺧﺮﺍﻥ ﺑﺎﺩﻱ ﻭﺭﻋﺪ ﻓﻮﺍﺣﺪ ﺩﻓﻦ ﻓﻲ ﺑﻴﺮﻭﺕ‬‫ﺑﺒﺴﺎﻃﺔ ﻷﻧﻨﻲ ﺃﺳﺘﻄﻴﻊ ﺃﻥ ﺃﻏﻔﻮ ﻓﻲ ﻣﺮﺳﻤﻪ ﻓﺎﻧﺘﺒﻪ ﺇﻟﻰ‬ ‫ﺑﻌﺪ ﺃﻥ ﺃﺳﺲ ﻓﺮﻋﺎ ﻟﻠﻌﺎﺋﻠﺔ ﻫﻨﺎﻙ ﻣﻨﺘﺸﺮﺓ ﺃﻻﻥ ﻓﻲ ﻓﺮﺩﺍﻥ‬ ‫ﻭﻣﺎﺭﺍﻟﻴﺎﺱ ﻭﺑﻴﺮ ﺍﻟﻌﺒﺪ ﻭﺁﺧﺮ ﺩﻓﻦ ﺑﺎﻟﻘﺮﺏ ﻣﻦ ﺩﻣﺸﻖ‪ ،‬ﺃﻣﺎ‬ ‫ﺻﻮﺕ ﺃﺑﻲ ﻳﻘﻮﻝ‪ .... :‬ﻭﻳﺴﻬﺮ ﻏﻴﺮﻱ ﺟﺮﺍﻫﺎ ﻭﻳﺨﺘﺼﻢ‪.‬‬ ‫ﺷﻘﻴﻘﺘﻬﺎ ﺍﻟﻮﺣﻴﺪﺓ ﺳﺮﻳﺔ ﻓﻘﺪ ﺩﻓﻨﺖ ﻓﻲ ﺍﳌﻔﺮﻕ ﻣﺒﻜﺮﺍ‪.‬‬‫)‪ :(1‬ﻗﺒﻴﻠﺔ ﻋﺮﺑﻴﺔ ﻛﺒﺮﻯ ﺗﺴﻜﻦ ﺣﻮﺽ ﺍﳊﻤﺎﺩ ﺑﲔ ﺳﻮﺭﻳﺔ ﻭﺍﻷﺭﺩﻥ‬ ‫‪2‬‬ ‫ﻭﺍﻟﺴﻌﻮﺩﻳﺔ‬ ‫ﺃﻧﺎﻡ ﻣﻞﺀ ﺟﻔﻮﻧﻲ ﻋﻦ ﺷﻮﺍﺭﺩﻫﺎ ‪....‬‬‫)‪:(2‬ﻣﻨﻄﻘﺔ ﺻﺨﺮﻳﺔ ﺑﺮﻛﺎﻧﻴﺔ ﺟﻨﻮﺏ ﺳﻮﺭﻳﺔ ﻛﺎﻧﺖ ﻣﻜﺎﻧﺎ ﺁﻣﻨﺎ‬ ‫ﻛﻨﺖ ﺍﺭﺩﺩ ﺻﺪﺭﺍﻟﺒﻴﺖ ﻓﻘﻂ ﻭﺍﺻﻤﺖ ﻟﺒﻀﻊ ﺛﻮﺍﻥ ﻋﻞ‬ ‫ﻟﻠﻌﺼﺎﺓ ﺃﻳﺎﻡ ﺍﻻﺳﺘﻌﻤﺎﺭ ﺍﻟﻔﺮﻧﺴﻲ‬ ‫ﺻﻮﺕ ﺃﺑﻲ ﻳﺄﺗﻲ ﻋﺒﺮ ﺍﻷﺛﻴﺮ ﻟﻴﻜﻤﻞ ﻟﻲ ﺍﻟﻌﺠﺰ ﻟﻜﻦ ﺍﻟﻬﻮﺍﺀ‬ ‫ﻻ ﻳﺤﻤﻞ ﻟﻲ ﺫﺍﻙ ﺍﻟﺼﻮﺕ ﺍﻷﺛﻴﺮ ‪ ...‬ﻓﻘﺪ ﺩﻓﻨﺖ ﺳﻴﺪ ﺍﻷﺣﺒﺔ‬‫)‪:(3‬ﻗﺒﺎﺋﻞ ﻋﺮﺑﻴﺔ ﺗﺴﻜﻦ ﺷﻤﺎﻝ ﺍﻷﺭﺩﻥ ﻭﺟﻨﻮﺏ ﺳﻮﺭﻳﺔ ﻭﻻ ﺭﺍﺑﻄﺔ ﺩﻡ‬ ‫ﺑﻴﻨﻬﺎ ﺑﻞ ﻳﺠﻤﻌﻬﺎ ﺍﻟﺴﻜﻦ ﻓﻲ ﺟﺒﻞ ﺍﻟﻌﺮﺏ‬ ‫ﻗﺒﻞ ﺃﻥ ﺗﻮﺩﻉ ﺍﻟﺒﺸﺮﻳﺔ ﻗﺮﻧﺎ ﻣﻦ ﺍﻟﺼﺨﺐ ﻭﺍﻟﻌﻨﻒ‪.‬‬‫)‪ :(4‬ﻣﻜﺎﻥ ﺍﺛﺮﻱ ﻓﻴﻪ ﻗﺼﺮ ﻗﺪﱘ ﻳﻘﻊ ﻋﻠﻰ ﺣﻮﺍﻑ ﺍﳊﺮﺓ ﺍﻷﺭﺩﻧﻴﺔ ﻭﻓﻴﻪ‬ ‫ﻏﺪﻳﺮ ﻣﺎﺀ ﻓﺴﻴﺢ‬

‫ﻋﺒﺪ ﺍﻟﻨﺎﺻﺮ‪ ،‬ﺍﻷﻛﺜﺮ ﻛﺮﻫﺎﹰ ‪109‬‬ ‫‪108‬‬‫ﺍﻋﺮﻑ ﻛﻴﻒ ﳒﺤﺖ‪ ،‬ﺭﲟﺎ ﺑﺎﳊﻆ‪ .‬ﻭﻓﻲ ﺍﳊﺎﻻﺕ ﻛﺎﻓﺔ‪ ،‬ﺃﻧﺎ ﻟﻢ ﺃﻛﻦ‬ ‫ﻓﺰﺕ ﺑﺠﺎﺋﺰﺓ ﺣﻔﻆ ﺍﻟﻘﺮﺁﻥ ﻭﺃﻧﺎ ﻓﻲ ﺍﻻﺑﺘﺪﺍﺋﻲ ﺍﻟﺮﺍﺑﻊ‪ ،‬ﻭﻣﺎ ﻟﺒﺚ‬ ‫ﺣﺎﺯﻡ ﺻﺎﻏﻴﺔ ”ﺍﳌﺴﻴﺤﻲ ﺍﻟﻴﺴﺎﺭﻱ“‬ ‫ﻣﺪﺍﺭﺱ ﺍﻷﻗﺼﻰ‬ ‫ﺃﺩﺭﺱ‪ .‬ﻛﻨﺖ ﺃﻗﻀﻲ ﺍﻟﻮﻗﺖ ﻓﻲ ﺍﳉﺎﻣﻊ ‪.‬‬ ‫ﻭﺍﻟﺪﻱ ﺍﻥ ﺗﻮﻓﻲ‪ .‬ﺍﻷﻟﻌﺎﺏ ﻭﻣﺠﺎﻻﺕ ﺍﻟﺴﻠﻮﻯ ﻛﺎﻧﺖ ﻗﻠﻴﻠﺔ‪ ،‬ﻟﻜﻦ‬ ‫ﻳﻜﺘﺐ ﻋﻦ ”ﺍﻹﺳﻼﻣﻲ ﺍﻟﻠﻴﺒﺮﺍﻟﻲ“‪:‬‬ ‫ﺍﻟﻬﻴﺌﺔ ﺍﻟﺘﻲ ﺗﺸﻜﻠﺖ ﻓﻲ ﺍﳌﺴﺠﺪ ﲢﺖ ﺍﺳﻢ \"ﺩﺍﺭ ﺍﻟﻘﺮﺁﻥ \"‬‫ﻓﻲ ﺟﺎﻣﻌﺔ ﺍﻟﻴﺮﻣﻮﻙ ﺍﻟﺘﻲ ﺍﻧﺘﺴﺒﺖ ﺍﻟﻴﻬﺎ ﻓﻲ ﻟﺪﺭﺍﺳﺔ ﺍﻟﻠﻐﺔ‬ ‫ﻋﻮﺿﺖ ﻋﻨﻲ ﺑﻌﺾ ﻫﺬﺍ ‪ .‬ﺫﻫﺒﺖ ﻣﻌﻬﻢ ﻓﻲ ﺭﺣﻠﺔ ﻭﺃﻧﺎ ﺻﻐﻴﺮ‬ ‫ﻳﺎﺳﺮ ﺃﺑﻮ ﻫﻼﻟﺔ‬‫ﻭﺍﻟﻔﻘﻪ‪ ،‬ﻧﻈﻤﺖ ﻋﺪﺩﺍ ﻣﻦ ﺍﻟﻄﻠﺒﺔ ﻓﻲ ﺍﳉﻤﺎﻋﺔ‪ .‬ﻟﻜﻨﻲ‪ ،‬ﻣﻦ ﺟﻬﺔ‬ ‫ﺟﺪﺍ ﺇﺫﺍﻙ ‪.‬ﺍﳌﺸﺮﻓﻮﻥ ﻋﻠﻰ \"ﺩﺍﺭ ﺍﻟﻘﺮﺁﻥ \" ﺗﻄﻮﻋﻴﻮﻥ ﻣﺘﻔﺎﻧﻮﻥ‪ ،‬ﻃﻼﺏ‬‫ﺍﺧﺮﻯ‪ ،‬ﻭﺟﺪﺕ ﻧﻔﺴﻲ ﺃﻣﺎﻡ ﺍﳌﺮﺃﺓ ﻣﺒﺎﺷﺮﺓ ‪:‬ﺍﻟﻄﺎﻟﺒﺔ ﲡﻠﺲ ﻗﺮﺑﻚ‬ ‫ﺟﺎﻣﻌﺔ ‪...‬ﺗﺸﻌﺮ ﺑﺄﻫﻤﻴﺘﻚ ﻭﺃﻧﺖ ﺟﺎﻟﺲ ﻣﻌﻬﻢ‪ ،‬ﻫﻢ ﺍﻟﺬﻳﻦ ﺃﻓﻬﻢ‬ ‫ﺗﺮﺑﻄﻨﺎ ﺑﻴﺎﺳﺮ ﺃﺑﻮ ﻫﻼﻟﺔ ﻋﻼﻗﺔ ﺣﻤﻴﻤﺔ‪ ،‬ﻭﻋﺮﻓﻨﺎﻩ ﻣﻨﺬ ﺗﻠﻚ ﺍﻷﻳﺎﻡ ﺍﻟﺘﻲ‪،،‬‬ ‫‪،،‬‬‫ﻓﻲ ﺑﻌﺾ ﺍﻟﺼﻔﻮﻑ‪ ،‬ﻭﺗﺴﺄﻟﻚ ﻋﻦ ﺍﻟﺪﺭﺱ ﻣﻦ ﺩﻭﻥ ﺍﺳﺘﺌﺬﺍﻥ ‪ .‬ﻭﻣﻊ‬ ‫ﻣﻨﻚ ﻭﺃﻛﺒﺮ ‪ .‬ﺃﺣﺪﻫﻢ ﺳﻮﺭﻱ ﺍﺳﻤﻪ ﺍﳊﺮﻛﻲ \"ﺃﺑﻮ ﻋﺒﺎﺩﺓ\" ﺳﻠﻤﻪ‬ ‫ﺷ ﹼﻜﻠﺖ ﻣﻔﺎﺻﻞ ﻓﻲ ﺣﻴﺎﺗﻪ‪ ،‬ﺣﻴﺚ ﻗﺒﻮﻝ ﺍﻟﻔﻜﺮ ﺍﻵﺧﺮ‪ ،‬ﻭﺍﻟﺘﻌﺎﻳﺶ ﻭﺍﻟﺘﻌﺎﻣﻞ ﻣﻌﻪ‪.‬‬‫ﻫﺬﺍ ﻛﻨﺖ ﺃﺻﺪ ﺍﻟﺒﻨﺎﺕ ﺍﻟﻠﻮﺍﺗﻲ ﺃﺭﺩﻥ ﺍﻥ ﻳﻄﻠﻦ ﺍﳊﺪﻳﺚ ﻣﻌﻲ ‪.‬ﻟﻢ‬ ‫ﺍﻷﺭﺩﻥ‪ ،‬ﻓﻀﻼ ﻋﻦ ﺁﺧﺮﻳﻦ‪ ،‬ﺍﻟﻰ ﺩﻣﺸﻖ‪ ،‬ﻓﺄﻋﺪﻡ ‪ .‬ﺍﻟﻨﻈﺎﻡ ﺍﻷﺭﺩﻧﻲ ﻟﻢ‬ ‫ﻫﻨﺎ‪ ،‬ﻳﺴﺘﻌﺮﺽ ﺍﻟﻜﺎﺗﺐ ﺍﻟﻠﺒﻨﺎﻧﻲ ﺍﳌﺒﺪﻉ ﺣﺎﺯﻡ ﺻﺎﻏﻴﺔ ﺟﺰﺀﺍﹰ ﻣﻦ ﺣﻴﺎﺓ ﻳﺎﺳﺮ‪ ،‬ﻋﻠﻰ‬‫ﺃﻛﻦ ﺃﺣﺐ ﺍﻥ ﺃﺧﻮﺍﻥ ﺩﻳﻨﻲ ﻭﺃﻗﻊ ﻓﻲ ﻣﺘﻨﺎﻗﻀﺎﺕ ﺃﻭ ﻓﻲ ﺍﺣﺘﻤﺎﻝ‬ ‫ﻳﻜﻦ ﻳﺘﻮﻗﻊ ﺍﻥ ﻳﺼﻞ ﺍﻟﻌﻘﺎﺏ ﺍﻟﻰ ﻣﺜﻞ ﻫﺬﺍ ﺍﳊﺪ ‪ .‬ﻫﺬﺍ ﻣﺎ ﺟﻌﻞ‬‫ﺍﻧﺤﺮﺍﻑ ‪.‬ﻛﻨﺖ ﺃﻋﺮﻑ ﻃﻼﺑﺎ ﻣﺘﻬﺘﻜﲔ ﻭﺃﺧﺸﻰ ﺍﻻﳒﺮﺍﻑ ﻓﺄﺻﻴﺮ‬ ‫ﺍﳊﻜﻢ ﺍﻟﺴﻮﺭﻱ ﻫﻮ \"ﺍﻟﻌﺪﻭ ﺍﻷﻭﻝ\" ﻓﻲ ﻋﺮﻓﻲ‪ ،‬ﺃﻣﺎ ﻋﺒﺪﺍﻟﻨﺎﺻﺮ‬ ‫ﺷﻜﻞ ﻣﻘﺎﺑﻠﺔ‪ ،‬ﻳﺒﻮﺡ ﻓﻴﻬﺎ ﺻﺪﻳﻘﻨﺎ ﻣﺪﻳﺮ ﻣﻜﺘﺐ \"ﺍﳉﺰﻳﺮﺓ\"‪ ،‬ﻭﺍﻟﻜﺎﺗﺐ ﻭﺍﻟﺼﺤﺎﻓﻲ‬‫ﻣﺜﻠﻬﻢ ‪.‬ﻛﻨﺖ ﺑﺎﺭﺯﺍ ﻭﻳﺤﺘﺮﻣﻨﻲ ﺍﻻﺳﺎﺗﺬﺓ ‪.‬ﺣﺘﻰ ﺍﻻﺧﻮﺍﺕ ﻓﻲ‬‫ﺍﻟﺘﻨﻈﻴﻢ ﻟﻢ ﺗﻜﻦ ﺑﻴﻨﻨﺎ ﻭﺑﻴﻨﻬﻦ ﺃﻳﺔ ﺻﻠﺔ‪ ،‬ﻓﻄﺒﻴﻌﺔ ﺍﻟﺘﻨﻈﻴﻢ‬ ‫ﻓﺒﻘﻲ ﺍﻟﺸﺨﺼﻴﺔ ﺍﻟﻌﺎﻣﺔ ﺍﻷﻭﻟﻰ ﺍﻟﺘﻲ ﺣﻈﻴﺖ ﺑﻜﺮﺍﻫﻴﺘﻲ ‪.‬‬ ‫ﺍﳌﻌﺮﻭﻑ‪ ،‬ﺑﺘﻔﺎﺻﻴﻞ ﺗﻠﻚ ﺍﻟﺘﺤ ﹼﻮﻻﺕ ﺍﻟﻔﻜﺮﻳﺔ‪...‬‬‫ﺗﻘﻮﻡ ﻋﻠﻰ ﺍﻟﻔﺼﻞ ‪...‬ﻛﺬﻟﻚ ﺗﻌﺮﻓﺖ ﻋﻠﻰ ﺍﻻﻓﻜﺎﺭ ﺍﻟﻐﺮﺑﻴﺔ ﻷﻭﻝ‬ ‫ﺑﺖ ﺃﺷﻌﺮ ﺍﻧﻲ ﻋﻦ ﻃﺮﻳﻖ ﺍﻟﻌﻼﻗﺎﺕ ﺍﻟﺘﻲ ﺃﻧﺴﺠﻬﺎ ﻓﻲ ﺍﳉﺎﻣﻊ‪،‬‬ ‫ﺍﶈﺮﺭ‬‫ﻣﺮﺓ‪ ،‬ﻭﻟﻮ ﻣﺘﺮﺟﻤﺔ ‪.‬ﻭﺗﻌﺮﺿﺖ ﻻﻫﺘﻤﺎﻣﺎﺕ ﻟﻢ ﺃﻋﺮﻓﻬﺎ ﻗﺒﻼ ﻋﻦ‬ ‫ﺃﻗﻊ ﻋﻠﻰ ﻣﻦ ﻳﺪ ﹼﺭﺳﻨﻲ‪ ،‬ﻭﻣﻦ ﻳﻠﻌﺒﻨﻲ ‪ .‬ﺣﻴﺎﺓ ﺍﳉﺎﻣﻊ ﻛﺎﻧﺖ ﻏﻨﻴﺔ‬ ‫ﻭﺣﲔ ﺩﺧﻠﺖ ﺍﳉﺎﻣﻌﺔ ﺩﺭﺳﺖ ﲟﻨﺤﺔ ﺣﻜﻮﻣﻴﺔ ﻣﻦ ﻭﺯﺍﺭﺓ ﺍﻟﺘﻌﻠﻴﻢ‬ ‫“ﻳﺎﺳﺮ ﺃﺑﻮ ﻫﻼﻟﺔ‪ ،‬ﺍﳌﻮﻟﻮﺩ ﻓﻲ ﻋﻤﺎﻥ ﻓﻲ ‪1969‬ﻷﺳﺮﺓ ﺗﻨﺘﺴﺐ‬‫\"ﺍﻟﻨﺺ\" ﻭ \"ﺍﻟﺒﻨﻴﻮﻳﺔ \"ﻭ \"ﺍﻻﺳﺘﺸﺮﺍﻕ\"‪ .‬ﻫﺬﺍ ﻛﻠﻪ ﻭ ﹼﺳﻊ ﻣﺪﺍﺭﻛﻲ ‪.‬‬ ‫ﻭﳑﺘﻌﺔ ‪ .‬ﻛﺎﻥ ﻣﺸﻬﺪ ﺍﻟﺴﺠﺎﺩ ﺍﳌﻤﺪﻭﺩ ﺑﻬﻴﺎﹰ‪ ،‬ﻭﻛﺎﻧﺖ ﺍﻟﻤﺨﻴﻤﺎﺕ‬ ‫ﺍﻟﻌﺎﻟﻲ‪ .‬ﻫﺬﻩ ﻗﺼﺔ ﻳﺎﺳﺮ ﺍﻟﺘﻲ ﺗﻄﻤﺌﻦ ﺍﻟﻰ ﺍﺣﺘﻤﺎﻻﺕ ﺍﻳﺠﺎﺑﻴﺔ‬ ‫ﺍﻟﻰ ﺷﺮﻱﺣﺔ ﺩﻧﻴﺎ ﻣﻦ ﺍﻟﻄﺒﻘﺔ ﺍﻟﻮﺳﻄﻰ‪ ،‬ﻳﻠ ﹾﺨﺺ ﺟﻴﻼ ﻣﻦ ﺍﻻﺧﻮﺍﻥ‬‫ﺍﻟﻔﻜﺮ ﺍﻟﻨﻘﺪﻱ ﺍﻟﻐﺮﺑﻲ ﺍﻋﺠﺒﻨﻲ‪ .‬ﻻ ﻗﺪﺍﺳﺔ ﻓﻲ ﺍﻟﻌﻠﻢ‪ ،‬ﺧﺼﻮﺻﺎ‬ ‫ﺍﻟﺘﻲ ﻳﻌﺪﻫﺎ \"ﺩﺍﺭ ﺍﻟﻘﺮﺁﻥ \" ﻣﺘﻨﻮﻋﺔ ﺟﺪﺍ‪ :‬ﻧﻨﺎﻡ ﻓﻲ ﺧﻴﻤﺔ ﻭﺍﺣﺪﺓ‬ ‫ﺍﳌﺴﻠﻤﲔ ﺍﻟﺸﺮﻕ ﺃﺭﺩﻧﻴﲔ‪ .‬ﻫﻮ ﺍﺳﻼﻣﻲ ﻳﺤﺮﺹ ﻋﻠﻰ ﺍﺳﻼﻣﻴﺘﻪ‬‫ﺍﻥ ﺍﳌﺪﺭﺳﲔ ﻓﻲ ﺍﳉﺎﻣﻌﺔ ﻣﻦ ﺧﺮﻳﺠﻲ ﺃﻣﻴﺮﻛﺎ ﻛﺎﻧﻮﺍ ﻫﻢ ﺑﺪﻭﺭﻫﻢ‬ ‫ﻧﺤﻦ ﺍﻟﺸﺒﺎﻥ ﺍﻟﺼﻐﺎﺭ‪ ،‬ﻭﻧﺘﺜﻘﻒ ﺑﺎﻻﺳﻼﻡ‪ ،‬ﻭﻧﺘﺪﺭﺏ ﻋﻠﻰ ﺍﻟﻜﺎﺭﺍﺗﻴﻪ‪،‬‬ ‫ﺗﻮﺍﻛﺐ ﻣﺤﺎﻭﻟﺔ ﺍﻷﺭﺩﻥ ﺍﻟﺼﻌﺒﺔ‪.‬‬ ‫ﻭﻳﻌﺘﺰ ﺑﻬﺎ‪ ،‬ﻟﻜﻦ ﺃﺻﺪﻗﺎﺀﻩ ﺍﻻﺳﻼﻣﻴﲔ ﳝﺎﺯﺣﻮﻧﻪ ﻓﻴﺘﻬﻤﻮﻧﻪ ﺑـ‬‫ﻣﺘﺪﻳﻨﲔ ‪.‬ﺍﻛﺘﺸﻔﺖ ﻫﻨﺎﻙ ﺍﻥ ﺍﻟﺪﻳﻦ ﻧﻈﺮﻳﺔ ﻟﻠﻐﻴﺐ‪ ،‬ﻓﻴﻤﺎ ﺍﻟﻌﻠﻮﻡ‬ ‫ﻭﻧﻠﻬﻮ ‪.‬ﺍﻣﺮﺃﺓ ﺧﺎﻟﻲ ﻛﺎﻧﺖ ﺗﻘﻮﻝ ﻷﻣﻲ ‪\":‬ﺧﻠﻲ ﻳﺎﺳﺮ ﻳﺎﺧﺪ ﻭﻻﺩﻱ‬ ‫ﺍﺳﻼﻡ ﺍﻟﺒﻴﺖ ﻗﺎﺋﻢ ﺩﺍﺋﻤﺎ ﻭﻣﺮﻥ ﺩﺍﺋﻤﺎ‪ .‬ﻭﺍﻟﺪﺗﻲ ﺗﻘﻮﺩ ﺳﻴﺎﺭﺗﻬﺎ‬ ‫‪...‬ﺍﻟﻠﻴﺒﺮﺍﻟﻴﺔ‪ .‬ﺃﻣﺎ ﺑﻴﺌﺔ ﺍﻟﺼﺤﺎﻓﻴﲔ ﻓﻲ \"ﺟﻮﺭﺩﺍﻥ ﺗﺎﳝﺰ \" ﺍﻟﻨﺎﻃﻘﺔ‬‫ﳊﻴﺎﺗﻨﺎ‪ .‬ﻗﺮﺍﺀﺍﺗﻲ ﻻﺳﻼﻣﻴﲔ ﻣﺠﺪﺩﻳﻦ ﻛﻌﺒﺪﺍﷲ ﺍﻟﻨﻔﻴﺴﻲ‬ ‫ﻟﻠﺠﺎﻣﻊ ﺣﺘﻰ ﻳﻨ ﹼﻀﺒﻮﺍ \"‪.‬ﻭﺣﺘﻰ ﺍﳉﻴﺮﺍﻥ ﺍﳌﺴﻴﺤﻴﻮﻥ ﻛﺎﻥ ﻳﺮﻳﺤﻬﻢ‬ ‫ﻭﻫﻲ ﻣﺤﺠﺒﺔ‪ .‬ﻭﺍﻟﺪﻫﺎ ﻛﺎﻥ ﺿﺎﺑﻄﺎ ﻓﻲ ﺍﳉﻴﺶ ﻣﻊ ﺍﻻﻧﻜﻠﻴﺰ‪ .‬ﺃﻣﺎ‬ ‫ﺑﺎﻻﻧﻜﻠﻴﺰﻳﺔ‪ ،‬ﻓﺘﻌﺎﻣﻠﻪ ﻛﺼﺪﻳﻖ ﻣﻦ ﺃﻫﻞ ﺍﻟﺒﻴﺖ‪ ،‬ﻭﺗﺘﻌﺮﻑ ﻣﻦ‬‫ﻭﺭﺍﺷﺪ ﺍﻟﻐﻨﻮﺷﻲ ﻭﺣﺴﻦ ﺍﻟﺘﺮﺍﺑﻲ ﺃﺛﺮﺕ ﻓﻲ ﺃﻳﻀﺎ ‪.‬ﻭﻗﺮﺃﺕ‪ ،‬ﺁﻧﺬﺍﻙ‪،‬‬ ‫ﺍﻟﻮﺍﻟﺪ‪ ،‬ﻓﻤﺆﻣﻦ‪ ،‬ﻭﻓﻲ ﺍﻟﻐﺎﻟﺐ ﺍﻧﺘﺴﺐ ﺍﻟﻰ ﺍﻻﺧﻮﺍﻥ ‪ .‬ﻛﺎﻥ ﻳﻘﻮﻡ‬ ‫ﺧﻼﻟﻪ ﻋﻠﻰ ﺇﺳﻼﻡ ﺭﺣﺐ ﻭﻣﺘﺴﺎﻣﺢ‪ .‬ﻭﻫﻮ‪ ،‬ﺑﺪﻭﺭﻩ‪ ،‬ﻳﺤﺎﻓﻆ ﻋﻠﻰ‬‫ﳊﺴﻦ ﺍﻟﺒﻨﺎ \"ﻣﺬﻛﺮﺍﺕ ﺍﻟﺪﻋﻮﺓ ﻭﺍﻟﺪﺍﻋﻴﺔ \" ﻓﻠﻔﺖ ﻧﻈﺮﻱ ﺍﺣﺘﺮﺍﻣﻪ‬ ‫ﺫﻫﺎﺏ ﺃﻭﻻﺩ ﺍﳊﻲ ﺍﻟﻰ ﺍﳉﺎﻣﻊ ‪.‬‬ ‫ﺑﻮﺍﺟﺒﺎﺗﻪ ﺍﻟﺪﻳﻨﻴﺔ ﻣﻦ ﺩﻭﻥ ﺗﺰﻣﺖ‪ ،‬ﻭﻫﻮ ﺍﻟﺬﻱ ﺷﺠﻌﻨﻲ ﻓﻲ ﻃﻔﻮﻟﺘﻲ‬ ‫ﺍﻟﻌﺎﺩﺍﺕ ﻭﺍﻟﺘﻘﺎﻟﻴﺪ ﺍﻟﺘﻲ ﺃﻟﻔﻬﺎ ﻭﺁﻣﻦ ﺑﻬﺎ‪ ،‬ﻭﻻ ﻳﺠﺪ ﻏﻀﺎﺿﺔ ﻓﻲ‬‫ﳌﺆﺳﺴﺎﺕ ﺍﻟﻤﺠﺘﻤﻊ ﻛﺎﺳﺘﻌﻤﺎﻟﻪ ﺗﻌﺎﺑﻴﺮ \"ﺟﻼﻟﺔ ﺍﳌﻠﻚ\" ﻭ \"ﻏﺒﻄﺔ‬ ‫ﻣﺮﺓ ﺯﺭﺕ ﺍﻟﺴﻌﻮﺩﻳﺔ ﺣﻴﺚ ﺍﻟﺘﻘﻴﺖ ﺃﺻﺪﻗﺎﺀ ﺃﺑﻲ ﻣﻦ ﺍﻻﺧﻮﺍﻥ‬ ‫ﺍﻥ ﻳﺘﺴﺎﻣﺢ ﻣﻊ ﺍﻟﻌﺎﺩﺍﺕ ﺍﻟﻤﺨﺘﻠﻔﺔ ﻷﺻﺪﻗﺎﺋﻪ \"ﺍﻟﻠﻴﺒﺮﺍﻟﻴﲔ\"‪ ،‬ﻛﻤﺎ‬‫ﺍﻟﺒﻄﺮﻳﺮﻙ\"‪ .‬ﻛﻤﺎ ﻟﻔﺘﻨﻲ ﺍﻧﻪ ﺳﻜﻦ ﻋﻤﺎﺭﺓ ﻓﻴﻬﺎ ﻃﺎﺑﻖ ﻳﺴﻜﻨﻪ‬ ‫‪.‬ﺍﻫﺘﻤﻮﺍ ﺑﻲ ﻭﺯﻭﺩﻭﻧﻲ ﻫﺪﺍﻳﺎ ﻗﻴﻤﺔ ﻟﻲ ﻭﻷﺧﻮﺗﻲ ﻭﺃﻣﻲ ‪.‬ﺃﺻﺪﻗﺎﺀ ﺃﺑﻲ‬ ‫ﻋﻠﻰ ﺍﻟﺼﻼﺓ ﻭﺣﻔﻆ ﺍﻟﻘﺮﺁﻥ ‪.‬‬ ‫ﻳﺴﻤﻴﻬﻢ ‪ :‬ﻫﺬﺍ ﳝﻜﻦ ﺍﻥ ﻳﺘﻌﺎﻳﺶ ﻣﻊ ﺫﻟﻚ‪ ،‬ﻳﻘﻮﻝ ﻳﺎﺳﺮ‪ ،‬ﺷﺮﻳﻄﺔ‬‫ﻳﻬﻮﺩﻱ ﻭﻃﺎﺑﻖ ﻳﻘﻴﻢ ﻓﻴﻪ ﻣﺴﻴﺤﻲ ‪.‬ﻛﺬﻟﻚ ﺻﺪﻣﻨﻲ ﺍﻟﺘﻨﻮﻉ‬ ‫ﻛﺎﻧﻮﺍ ﻣﺤﺘﺮﻣﲔ ﺟﺪﺍ‪ ،‬ﺃﺣﺴﺴﺖ ﻣﻌﻬﻢ ﺍﻥ ﻟﻲ ﻋﺎﺋﻠﺔ ﺃﺧﺮﻯ‪ ،‬ﻭﻟﻮ‬ ‫ﻣﻊ ﻫﺬﺍ ﺗﻄﺮﻓﺖ‪ ،‬ﻓﻲ ﻃﻔﻮﻟﺘﻲ ﺍﳌﺘﺄﺧﺮﺓ‪ ،‬ﺍﻛﺜﺮ ﻣﻦ ﺃﺑﻲ‪ ،‬ﻭﺭﺣﺖ‪،‬‬‫ﺍﻟﺴﻴﺎﺳﻲ ﻟﻠﻄﻠﺒﺔ ﻓﻲ ﺍﳉﺎﻣﻌﺔ ‪:‬ﺷﻴﻮﻋﻴﻮﻥ‪ ،‬ﺑﻌﺜﻴﻮﻥ‪ ،‬ﺟﺒﻬﺔ‬ ‫ﺃﺣﻴﺎﻧﺎ‪ ،‬ﺃﺗﻬﻤﻪ ﺑﻀﻌﻒ ﺍﺳﻼﻣﻪ ‪ .‬ﺑﻌﺪ ﻓﺘﺮﺓ ﻗﺼﻴﺮﺓ‪ ،‬ﻭﺃﻧﺎ ﻓﻲ ﺃﻭﺍﺧﺮ‬ ‫ﺍﻥ ﻻ ﻳﺤﺎﻭﻝ ﺃﻱ ﻣﻨﻬﻤﺎ ﻓﺮﺽ ﻧﻔﺴﻪ ﻋﻠﻰ ﺍﻵﺧﺮ ‪.‬‬ ‫ﺭﺣﻞ ﺃﺑﻲ ‪.‬‬ ‫ﺍﻟﻄﻔﻮﻟﺔ‪ ،‬ﺑﺪﺃﺕ ﺃﺣﺲ ﺍﻧﻲ ﺍﻋﺎﺩﻱ ﺍﻟﺒﻨﺎﺕ ﻭﺃﻛﺮﻫﻬﻦ‪ ،‬ﻭﻻ ﺃﻟﻌﺐ‬ ‫ﻭﺳﻠﻮﻙ ﺃﺑﻮ ﻫﻼﻟﺔ‪ ،‬ﺳﻜﺮﺗﻴﺮ ﺍﻟﺘﺤﺮﻳﺮ ﺍﳊﺎﻟﻲ )ﺍﻟﻌﺎﻡ ‪(1996‬‬ ‫ﺷﻌﺒﻴﺔ ﺍﻟﺦ ‪...‬‬ ‫ﻣﻊ ﺍﺟﺘﻴﺎﺡ ﻟﺒﻨﺎﻥ ﺗﻌﺎﻃﻔﺖ‪ ،‬ﺃﻧﺎ ﻭﻣﺠﺎﻳﻠﻲ ﻣﻦ ﺍﻻﺧﻮﺍﻥ‪ ،‬ﻣﻊ‬ ‫ﻣﻌﻬﻦ ﻷﻧﻬﻦ \"ﻓﺎﺳﻘﺎﺕ\" ‪ .‬ﺟﻌﻠﺖ ﺃﻃﻠﺐ ﻣﻦ ﺧﺎﻻﺗﻲ ﺍﻥ ﻳﺮﺗﺪﻳﻦ‬ ‫ﻟﻤﺠﻠﺔ \"ﺍﻟﺴﺒﻴﻞ \" ﺍﻻﺳﻼﻣﻴﺔ‪ ،‬ﻳﺴﺘﻨﺪ ﺩﺍﺋﻤﺎ ﺍﻟﻰ ﺃﻓﻜﺎﺭ ﻳﻌﺘﻨﻘﻬﺎ‬ ‫ﺍﳌﻘﺎﻭﻣﺔ ﺍﻟﻔﻠﺴﻄﻴﻨﻴﺔ‪ ،‬ﻟﻜﻦ ﺷﺎﻏﻠﻨﺎ ﺍﻟﺪﺍﺋﻢ ﻛﺎﻥ ﺃﻥ ﺍﻟﻨﻈﺎﻡ‬ ‫ﺍﳌﻼﺑﺲ ﺍﻟﺸﺮﻋﻴﺔ ﺣﺘﻰ ﺣﲔ ﻳﻜﻦ ﻣﻌﻲ ﻭﺣﺪﻱ‪ .‬ﺍﳌﻮﺳﻴﻘﻰ ﺻﺮﺕ‬ ‫ﻭﻳﻌﺒﺮ ﻋﻨﻬﺎ‪ .‬ﻭﺍﻟﺜﺎﺑﺖ ﻋﻨﺪﻩ ﻓﻲ ﺍﻟﺴﻴﺎﺳﺔ ﺷﻴﺌﺎﻥ‪ ،‬ﻣﺎ ﻋﺪﺍﻫﻤﺎ‬‫ﻫ ﹼﺒﺔ ﻣﻌﺎﻥ‬ ‫ﺃﻛﺮﻫﻬﺎ ﻭﺃﺭﻓﺾ ﺍﻻﺳﺘﻤﺎﻉ ﺍﻟﻴﻬﺎ‪ .‬ﻭﺍﻟﺪﻱ‪ ،‬ﺍﻟﺬﻱ ﻛﺎﻥ ﻳﻌﻤﻞ ﺁﻧﺬﺍﻙ‬ ‫ﻣﺘﺤﻮﻝ ‪ :‬ﻣﺼﻠﺤﺔ ﺍﻷﺭﺩﻥ ﻭﺍﺳﺘﻘﺮﺍﺭﻩ‪ ،‬ﻭﺍﻟﻨﻈﺮ ﺑﺎﻳﺠﺎﺑﻴﺔ ﺍﻟﻰ ﺍﻟﻨﺎﺱ‬ ‫ﺍﻟﺴﻮﺭﻱ ﻫﻮ ﺍﻟﺬﻱ ﳝﻨﻊ ﺍﳊﺎﻟﺔ‬ ‫ﻓﻲ ﺍﻟﺴﻌﻮﺩﻳﺔ‪ ،‬ﻛﺎﻥ ﻳﺮﺳﻞ ﺍﻟﻴﻨﺎ ﺍﺣﻴﺎﻧﺎ ﺍﺷﺮﻃﺔ ﺗﺴﺠﻴﻞ‪ ،‬ﺃﺣﺲ‬ ‫ﺍﻟﻤﺨﺘﻠﻔﲔ ‪ .‬ﻓﺎﻻﺳﻼﻡ‪ ،‬ﻟﺪﻳﻪ‪ ،‬ﻳﺒﺪﺃ ﺑﺨﺪﻣﺔ ﺗﻠﻚ ﺍﳌﺼﻠﺤﺔ‪ ،‬ﻭﻣﺤﺎﻭﻟﺔ‬‫“ﻫﺒﺔ\" ﻣﻌﺎﻥ ﻓﻲ ﻧﻴﺴﺎﻥ )ﺍﺑﺮﻳﻞ‬ ‫ﻓﻲ ﺍﻟﻴﺮﻣﻮﻙ‪ ،‬ﻭﺟﺪﺕ ﻧﻔﺴﻲ ﺃﻣﺎﻡ ﺍﳌﺮﺃﺓ‬ ‫ﺍﻻﺳﻼﻣﻴﺔ ﻣﻦ ﺍﻥ ﲢﺮﺭ ﻓﻠﺴﻄﲔ ‪.‬‬ ‫ﺍﻧﻬﺎ ﺍﻟﺪﻟﻴﻞ ﻋﻠﻰ ﺗﺮﺍﺟﻊ ﺍﺳﻼﻣﻪ ‪ .‬ﺃﺯﻋﺠﻨﻲ ﺍﻥ ﺃﺑﻲ ﺍﳌﺘﺪﻳﻦ ﻳﺴﻤﻊ‬ ‫ﺍﻟﺘﻐﻠﺐ ﻋﻠﻰ ﺍﳌﺸﻜﻼﺕ ﺑﺎﻟﺘﻲ ﻫﻲ ﺃﺣﺴﻦ‪ ،‬ﺃﻱ‪ ،‬ﺃﻭﻻ ﻭﺃﺧﻴﺮﺍ‪ ،‬ﺑﺎﻟﺒﻌﺪ‬‫‪ ( 1989‬ﻃﺮﺣﺖ ﻋﻠﻴﻨﺎ ﻣﺴﺄﻟﺔ‬ ‫ﻣﺒﺎﺷﺮﺓ ﺍﻟﻄﺎﻟﺒﺔ ﲡﻠﺲ ﻗﺮﺑﻚ ﻓﻲ ﺑﻌﺾ‬ ‫ﻛﺎﻧﺖ ﺍﻷﻭﻟﻮﻳﺔ ﻟﻘﻴﺎﻡ ﺩﻭﻟﺔ ﺍﺳﻼﻣﻴﺔ‬ ‫ﺍﳌﻮﺳﻴﻘﻰ‪ ،‬ﻭﻳﻄﺎﻟﺒﻨﻲ ﺑﺄﻥ ﺃﻫﺘﻢ‪ ،‬ﻓﻲ ﺍﳌﺪﺭﺳﺔ‪ ،‬ﺑﺘﺤﺴﲔ ﻟﻐﺘﻲ‬ ‫ﻋﻦ ﺍﻟﻌﻨﻒ ‪.‬ﺃﻣﺎ ﺍﻟﻨﺎﺱ ﻓﻠﻴﺲ ﺍﳌﻄﻠﻮﺏ ﺍﻥ ﻳﻜﻮﻧﻮﺍ ﺍﺳﻼﻣﻴﲔ ﻛﻲ‬‫ﺍﳌﺸﺎﺭﻛﺔ ﻓﻲ ﺍﻻﻧﺘﺨﺎﺑﺎﺕ‪ .‬ﻛﻨﺖ‬ ‫ﺍﻟﺼﻔﻮﻑ‪ ،‬ﻭﺗﺴﺄﻟﻚ ﻋﻦ ﺍﻟﺪﺭﺱ ﻣﻦ ﺩﻭﻥ‬ ‫ﻓﻲ ﺳﻮﺭﻳﺔ ﺗﺴﺘﻄﻴﻊ ﻭﺣﺪﻫﺎ ﺍﻥ ﲢﻞ‬ ‫ﺍﻻﻧﻜﻠﻴﺰﻳﺔ‪ .‬ﻋﻤﺘﻲ‪ ،‬ﻣﺮﺓ ﺃﺭﺍﺩﺕ ﺍﻥ ﺗﺸﺎﻫﺪ ﺻﺒﺎﺡ ﻋﻠﻰ ﺍﻟﺘﻠﻔﺰﻳﻮﻥ‪،‬‬ ‫ﻳﻜﻮﻧﻮﺍ ﺻﺎﳊﲔ ‪.‬ﺍﻣﺎ ﺍﺫﺍ ﻛﺎﻧﻮﺍ ﺻﺎﳊﲔ ﻭﺍﺳﻼﻣﻴﲔ ﻣﻌﺎ‪،‬ﻓﻬﺬﺍ‬ ‫ﻓﺄﻗﻔﻠﺖ ﺍﻟﺘﻠﻔﺰﻳﻮﻥ ﺑﺮﻋﻮﻧﺔ‪ ،‬ﻣﺤﺎﻭﻻ ﻣﻨﻌﻬﺎ‪ ،‬ﻓﻀﺮﺑﻨﻲ ﺃﺑﻲ‬‫ﻣﺸﺎﻛﻞ ﺍﳌﻨﻄﻘﺔ ﺍﺳﻼﻣﻴﺎ‪ ،‬ﺃﻣﺎ ﻓﻲ ﺍﺳﺘﺌﺬﺍﻥ ﻭﻣﻊ ﻫﺬﺍ ﻛﻨﺖ ﺃﺻﺪ ﺍﻟﺒﻨﺎﺕ ﻗﺒﻼ ﻗﺮﺃﺕ ﻛﺘﺎﺏ ﻣﺤﻤﺪ ﻗﻄﺐ‬ ‫ﻭﻋﻨﻔﻨﻲ ‪.‬ﺍﻟﺴﻴﻨﻤﺎ ﺭﻓﻀﺖ ﺍﻟﺬﻫﺎﺏ ﺍﻟﻴﻬﺎ‪ .‬ﺣﺘﻰ ﻓﻴﻠﻢ \"ﺍﻟﺮﺳﺎﻟﺔ\"‬ ‫ﺃﻓﻀﻞ ‪.‬‬‫\"ﻭﺍﻗﻌﻨﺎ ﺍﳌﻌﺎﺻﺮ \" ﺍﻟﺬﻱ ﻗﺎﻝ ﻓﻴﻪ‬ ‫ﺍﻷﺭﺩﻥ ﻓﻨﻈﺮﻧﺎ ﺍﻟﻰ ﺍﻧﻔﺴﻨﺎ ﻛﻤﺠﺮﺩ‬ ‫ﻟﻢ ﺃﺭﻩ ﻷﻥ ﺷﻴﺨﺎ ﻗﺎﻝ ﻟﻲ ﺍﻥ ﺍﳌﻤﺜﻠﲔ ﺍﻟﺬﻳﻦ ﻳﻠﻌﺒﻮﻥ ﺩﻭﺭ ﺍﻟﺼﺤﺎﺑﺔ‬ ‫ﻏﻴﺮ ﺍﻥ ﺍﻟﺘﺠﺮﺑﺔ ﻫﻲ ﺍﻟﻌﻨﺼﺮ ﺍﻷﻫﻢ ﻓﻲ ﺗﺸﻜﻴﻞ ﻳﺎﺳﺮ‬‫ﺍﻧﻪ ﻻ ﲡﻮﺯ ﺍﳌﺸﺎﺭﻛﺔ ﻓﻲ ﺍﻻﻧﺘﺨﺎﺑﺎﺕ‬ ‫ﺍﻟﻠﻮﺍﺗﻲ ﺃﺭﺩﻥ ﺍﻥ ﻳﻄﻠﻦ ﺍﳊﺪﻳﺚ ﻣﻌﻲ‪.‬ﻟﻢ ﺃﻛﻦ‬ ‫ﺭﺋﺔ ﻟﻠﺤﺮﻛﺔ ﺍﻻﺳﻼﻣﻴﺔ ﺍﻟﺘﻲ ﻓﻲ‬ ‫‪.‬ﻭﻫﺬﻩ ﺍﻟﺘﺠﺮﺑﺔ ﻋﻠﻤﺘﻪ‪ ،‬ﻗﺒﻞ ﻛﻞ ﺷﻲﺀ ﺁﺧﺮ‪ ،‬ﺃﻫﻤﻴﺔ ﺍﻟﺪﻭﻟﺔ ‪ :‬ﻓﻲ‬‫ﻷﻥ ﺍﻟﺒﺮﳌﺎﻧﺎﺕ ﺟﺎﻫﻠﻴﺔ ‪.‬ﺍﻟﻮﺍﻗﻊ ﺷﻲﺀ‬ ‫ﺃﺣﺐ ﺍﻥ ﺃﺧﻮﺍﻥ ﺩﻳﻨﻲ ﻭﺃﻗﻊ ﻓﻲ ﻣﺘﻨﺎﻗﻀﺎﺕ ﺃﻭ‬ ‫ﺍﶈﻴﻂ ‪ .‬ﻟﻢ ﺗﻜﻦ ﻟﺪﻳﻨﺎ ﻣﺸﻜﻠﺔ ﻣﻊ‬ ‫ﻛﻔﺎﺭ ﻟﻤﺠﺮﺩ ﲤﺜﻴﻠﻬﻢ ﻫﺬﺍ ﺍﻟﺪﻭﺭ !‬ ‫ﻃﻔﻮﻟﺘﻲ‪ ،‬ﻳﻘﻮﻝ‪ ،‬ﻋﺎﺷﺖ ﺍﻟﻌﺎﺋﻠﺔ ﻋﻠﻰ ﺗﻘﺎﻋﺪ ﺍﻟﻮﺍﻟﺪ ﻭﺍﻟﻮﺍﻟﺪﺓ‪،‬‬‫ﺁﺧﺮ‪ ،‬ﻭﻣﻊ ﺍﻟﻌﻤﻞ ﻟﻼﻧﺘﺨﺎﺑﺎﺕ ﻛﺎﻥ‬ ‫ﻓﻲ ﺍﺣﺘﻤﺎﻝ ﺍﻧﺤﺮﺍﻑ‪....‬‬ ‫ﺍﳌﻠﻚ‪ .‬ﻟﻢ ﻧﻜﻦ ﻣﻌﻨﻴﲔ ﺑﺎﻷﻣﺮ ‪.‬‬‫ﻻﺑﺪ ﻣﻦ ﺍﳋﺮﻭﺝ ﻣﻦ ﻧﺸﺎﻁ \"ﺍﻟﺘﺠﻨﻴﺪ \" ﺍﻟﺪﺍﺧﻠﻲ ﺍﻟﻰ ﻧﺸﺎﻁ‬ ‫ﺍﳋﻠﻴﺔ ﺍﻻﺧﻮﺍﻧﻴﺔ‬‫ﺍﻻﺳﺘﻘﻄﺎﺏ ﻓﻲ ﺍﳋﺎﺭﺝ ‪.‬ﻛﺎﻥ ﻋﻠﻲ ﺍﻥ ﺍﺣﺘﻚ ﺑﺎﳉﻤﻬﻮﺭ ﻭﺃﺣﺎﻭﻝ‬‫ﺍﻗﻨﺎﻋﻪ ﻛﻲ ﻳﺼﻮﺕ ﳌﺮﺷﺤﻴﻨﺎ ‪.‬ﻛﺬﻟﻚ ﺑﺎﺕ ﻻﺑﺪ ﻣﻦ ﺍﻟﺘﻔﻜﻴﺮ‬ ‫ﻓﻲ \"ﺍﻷﺳﺮﺓ\" ﻭﻫﻲ ﺍﳋﻠﻴﻠﺔ ﺍﻻﺧﻮﺍﻧﻴﺔ‪ ،‬ﺗﻐﻠﺒﺖ ﻋﻠﻰ ﺧﺠﻠﻲ‬‫ﺑﺎﻟﺼﺤﺎﻓﺔ ﻭﻛﺘﺎﺑﺔ ﺍﳌﻘﺎﻻﺕ ﺍﻟﺘﻲ ﺗﺨﺪﻡ ﻫﺬﻩ ﺍﻟﻮﺟﻬﺔ ‪\".‬ﺍﻻﺳﻼﻡ‬ ‫‪:‬ﻛﺎﻧﻮﺍ ﻳﻜﻠﻔﻮﻧﻨﻲ‪ ،‬ﻛﻤﺎ ﻳﻜﻠﻔﻮﻥ ﻏﻴﺮﻱ‪ ،‬ﲢﻀﻴﺮ ﺩﺭﻭﺱ ﻭﺗﻼﻭﺗﻬﺎ‬‫ﻫﻮ ﺍﳊﻞ \" ﻟﻢ ﻳﻌﺪ ﻛﺎﻓﻴﺎ ﻓﻲ ﺍﳉﻮﺍﺏ ﻋﻦ ﺍﺳﺌﻠﺔ ﺗﻔﺼﻴﻠﻴﺔ ﻭﻣﻠﺤﺔ‪.‬‬ ‫ﻭﻣﻨﺎﻗﺸﺔ ﺍﻵﺧﺮﻳﻦ ﻓﻴﻬﺎ‪ .‬ﻭﻣﻊ ﺍﻧﺘﻘﺎﻟﻲ ﺍﻟﻰ ﻛﻠﻴﺔ ﺍﳊﺴﲔ‪ ،‬ﺃﻛﺒﺮ‬ ‫ﻣﺪﺍﺭﺱ ﻋﻤﺎﻥ‪ ،‬ﻓﻲ ‪ 1984‬ﺭﺃﻳﺖ ﺍﻟﺘﻨﻈﻴﻢ ﺍﻟﻄﻼﺑﻲ ﺍﻻﺧﻮﺍﻧﻲ‬ ‫ﺍﺿﻄﺮﺭﻧﺎ ﻷﻥ ﻧﻔﻜﺮ ‪.‬‬ ‫ﻣﺴﻴﻄﺮﺍ‪ ،‬ﻣﻊ ﻗﻠﻴﻞ ﻣﻦ ﺍﻟﻴﺴﺎﺭ ﻭﻗﻠﻴﻞ ﻣﻦ ﺍﻟﻤﺨﺎﺑﺮﺍﺕ ‪...‬ﺍﻟﻴﺴﺎﺭ‬‫ﻓﻲ ﺃﺭﺑﺪ ﻛﻨﺖ ﺃﻭﺯﻉ ﺑﻴﺎﻧﺎﺕ ﻭﺃﻧﺎﻗﺶ ﺍﻟﻨﺎﺱ ﻭﺍﻛﺘﺸﻒ ﺍﻧﻬﻢ‬ ‫ﻛﺎﻥ ﻓﻠﺴﻄﻴﻨﻴﺎ ﻓﺎﻗﻌﺎ‪ .‬ﻓﻲ ﻫﺬﻩ ﺍﳌﺪﺭﺳﺔ‪ ،‬ﻭﻗﺒﻠﻬﺎ ﻓﻲ ﻣﺪﺭﺳﺔ‬‫ﻳﺤﺘﺮﻣﻮﻧﻨﺎ‪ ،‬ﻭﺍﻧﻪ ﻻ ﺩﺍﻋﻲ ﻟﻠﻤﺨﺎﻭﻑ ﻭﺍﻟﺘﺨﻮﻳﻒ ‪.‬ﻭﻛﻨﺖ ﺃﺣﻀﺮ‬ ‫ﺍﻷﻗﺼﻰ‪ ،‬ﻛﺎﻥ ﺛﻤﺔ ﺍﻫﺘﻤﺎﻡ ﻣﻠﺤﻮﻅ ﺑﺘﻌﻠﻴﻢ ﺍﻻﻧﻜﻠﻴﺰﻳﺔ ﻓﻲ‬‫ﻣﻬﺮﺟﺎﻧﺎﺕ ﺍﻧﺘﺨﺎﺑﻴﺔ ﻟﻸﻃﺮﺍﻑ ﺍﻻﺧﺮﻯ‪ ،‬ﻭﻣﺮﺓ ﺣﻀﺮﺕ ﻣﻬﺮﺟﺎﻧﺎ‬ ‫ﺍﻟﺘﻮﺟﻴﻬﻲ ﻭﺍﳉﺎﻣﻌﺔ‪ .‬ﻟﻜﻨﻨﻲ ﻧﻈﺮﺕ ﺍﻟﻴﻬﺎ ﻛﻠﻐﺔ ﻣﻌﺎﺩﻳﺔ‪ ،‬ﻭﻻ‬‫ﻟﻠﺸﻴﻮﻋﻲ ﻳﻌﻘﻮﺏ ﺯﻳﺎﺩﻳﻦ ‪.‬ﻭﺟﺪﺕ ﺍﻥ ﺍﻻﺧﻮﺍﻥ ﺃﺑﺴﻂ ﻣﻨﻬﻢ‬

‫‪111‬‬ ‫ﻭﻫﻲ ﻣﺎ ﻟﺒﺜﺖ ﺍﻥ ﺗﻮﻗﻔﺖ ﻣﻊ ﺻﺪﻭﺭ ﻗﺎﻧﻮﻥ‬ ‫ﺃﻗﺮﺏ ﺍﻟﻰ ﺍﻟﻄﺮﻑ ﺍﻟﺜﺎﻧﻲ‪.‬‬ ‫‪110‬‬ ‫ﺍﳌﻄﺒﻮﻋﺎﺕ ﻓﻲ ‪ 1992‬ﻭﻣﻊ ﺗﺄﺳﻴﺲ‬ ‫ﻣﻊ ﺃﺯﻣﺔ ﺍﳋﻠﻴﺞ ﻛﻨﺎ‪ ،‬ﻛﺎﺧﻮﺍﻥ‪ ،‬ﺿﺪ ﺻﺪﺍﻡ ‪.‬ﻟﻜﻦ ﻋﺎﻣﻠﲔ‬ ‫ﺑﻌﺪ ﻋﻘﺪ‬ ‫\"ﺟﺒﻬﺔ ﺍﻟﻌﻤﻞ ﺍﻻﺳﻼﻣﻲ \" ﺃﺭﺍﺩﺕ‬ ‫ﺃﺛﺮﺍ ‪:‬ﻋﺪﺍﺀ ﺍﻟﺸﺎﺭﻉ ﻻﻣﻴﺮﻛﺎ ﻭﺍﺳﺮﺍﺋﻴﻞ‪ ،‬ﻭﺩﻭﺭ ﺍﻻﺧﻮﺍﻥ ﺍﻟﺴﻮﺭﻳﲔ‬ ‫ﻛﺜﻴﺮﺍ‪ .‬ﻫﻢ ﻳﺼﻔﻮﻥ ﺯﻳﺎﺩﻳﻦ ﺑـ \"ﺍﳌﻨﺎﺿﻞ \" ﻭ \"ﺍﻟﺮﻣﺰ \"ﻭ \"ﺍﻟﺮﺍﺋﺪ‬ ‫ﻣﺎﺫﺍ‬ ‫ﺍﳉﺒﻬﺔ ﺍﻥ ﻳﻜﻮﻥ ﻟﺪﻳﻬﺎ ﺻﺤﺎﻓﻲ ﻣﺘﻔﺮﻍ‪،‬‬ ‫ﺍﳌﻘﻴﻤﲔ ﻓﻲ ﺍﻟﻌﺮﺍﻕ ‪.‬ﻭﺃﻗﻴﻤﺖ ﻓﻲ ﻣﺮﻛﺰﻧﺎ ﺍﻟﻌﺎﻡ ﻧﺪﻭﺓ ﺷﺎﺭﻙ ﻓﻴﻬﺎ‬ ‫\" ﺍﻟﺦ ‪...‬ﻧﺤﻦ ﻻ ﳕﺎﺭﺱ ﻫﺬﻩ ﺍﻟﻄﻘﻮﺱ ﺍﻟﺴﺘﺎﻟﻴﻨﻴﺔ ﻣﻊ ﺍﻱ ﻛﺎﻥ‬ ‫ﻓﻌﻤﻠﺖ ﻫﻜﺬﺍ ﻣﻌﻬﺎ ‪.‬ﻭﺃﺭﺩﻧﺎ ﺗﺄﺳﻴﺲ‬ ‫ﺍﻟﻐﻨﻮﺷﻲ ﻭﺍﻟﺘﺮﺍﺑﻲ ﺣﻴﺚ ﺍﻋﺘﺮﺽ ﺍﻟﺘﻘﻠﻴﺪﻳﻮﻥ ﻋﻠﻰ ﻗﻮﻝ ﺍﻷﻭﻝ‬ ‫‪.‬ﻛﺬﻟﻚ‪ ،‬ﺑﻌﺪ ﺍﻟﻘﺎﺀ ﺧﻄﺎﺑﻪ ﻭﻗﻔﻮﺍ ﺟﻤﻴﻌﺎ ﻭﺻﻔﻘﻮﺍ ﻟﻪ ﺑﻼ ﺍﻧﻘﻄﺎﻉ‬ ‫ﺗﺒ ﹼﻘﻰ ﻣﻨﻲ؟‬ ‫ﺻﺤﻴﻔﺔ ﻭﻭﺟﺪﻧﺎ ﺍﺳﻼﻣﻴﺎ ﻣﻦ ﺍﻋﻀﺎﺀ‬ ‫ﺍﻥ ﺗﺮﺍﺛﻨﺎ ﺑﺤﺎﺟﺔ ﺍﻟﻰ ﺍﳌﺮﺍﺟﻌﺔ‪ ،‬ﻓﻴﻤﺎ ﻭﺟﺪ ﻣﻦ ﻳﻌﺘﺮﺽ ﻋﻠﻰ ﻫﺬﺍ‬ ‫‪.‬ﻛﺎﻥ ﺧﻄﺎﺑﻪ‪ ،‬ﻓﻲ ﺭﺃﻳﻲ‪ ،‬ﻛﻼﻣﺎ ﺑﻼ ﻣﻌﻨﻰ ﻋﻦ ﺍﳋﺒﺰ ﻭﺍﳊﺮﻳﺔ‪ .‬ﺭﻓﻌﺖ‬ ‫ﻧﻘﺎﺑﺔ ﺍﻟﺼﺤﺎﻓﻴﲔ ﻫﻮ ﺣﻠﻤﻲ ﺍﻷﺳﻤﺮ‬ ‫ﺍﻻ ﻋﺘﺮﺍﺽ ‪.‬ﻟﻜﻦ ﺣﲔ ﺳﺄﻟﺖ ﺍﻟﺸﻴﺦ ﺭﺍﺷﺪ ‪:‬ﻫﻞ ﺗﺆﻳﺪ ﺍﳉﺰﺍﺋﺮﻳﲔ‬ ‫ﻳﺪﻱ ﻓﻠﻢ ﻳﺘﻴﺤﻮﺍ ﻟﻲ ﺍﻟﻔﺮﺻﺔ ‪.‬ﺫﻫﺒﺖ ﺍﻟﻴﻪ ﻭﺳﺄﻟﺘﻪ ﻣﺒﺎﺷﺮﺓ ‪\":‬ﳌﺎﺫﺍ‬ ‫ﻳﺎﺳﺮ ﺃﺑﻮ ﻫﻼﻟﺔ‬ ‫ﺍﻟﺬﻱ ﺃﺿﺤﻰ ﺭﺋﻴﺲ ﲢﺮﻳﺮ \"ﺍﻟﺴﺒﻴﻞ\" ﻭﺃﻧﺎ‬ ‫ﺍﺫﺍ ﺟﺎﺅﻭﺍ ﻻﺣﺘﻼﻝ ﺗﻮﻧﺲ‪ ،‬ﺃﺟﺎﺏ ‪:‬ﻻ ﺃﻃﻠﺐ ﻣﻨﻬﻢ ﺍﻻ ﺍﻋﻼﻣﻲ ﻛﻲ‬ ‫ﻧﻘﺎﺑﺔ ﺍﻟﺘﻀﺎﻣﻦ ﺍﻟﻌﻤﺎﻟﻴﺔ ﻓﻲ ﺑﻮﻟﻨﺪﺍ ﺃﺳﻘﻄﺖ ﺍﻟﺸﻴﻮﻋﻴﺔ؟\" ﻗﺎﻝ‬ ‫ﺍﺳﺘﻘﺒﻠﻬﻢ‪ ،‬ﻣﻀﻴﻔﺎ ﺍﻥ ﻋﻠﻴﻨﺎ ﺍﻟﻨﻈﺮ ﺍﻟﻰ ﻭﺟﻬﺔ ﺍﻟﺒﻨﺎﺩﻕ ‪.‬ﻛﺎﻥ ﻫﺬﺍ‬ ‫ﻟﻲ ‪:‬ﺳﺆﺍﻟﻚ ﻣﻬﻢ ‪.‬ﻣﺮ ﻋﻠﻲ ﻓﻲ ﻋﻴﺎﺩﺗﻲ ﻭﻫﻨﺎﻙ ﻧﺘﻨﺎﻗﺶ ‪.‬ﻭﻓﻌﻼ‬‫ﺃﻋﺪ ﺍﻟﻜﺎﺗﺐ ﺣﺎﺯﻡ ﺻﺎﻏﻴﺔ ﺳﻠﺴﻠﺔ ﲢﻘﻴﻘﺎﺕ ﻋﻦ \" ﻣﺤﺎﻭﻟﺔ ﺍﻷﺭﺩﻥ ﺍﻟﺼﻌﺒﺔ \"‬ ‫ﺳﻜﺮﺗﻴﺮ ﲢﺮﻳﺮﻫﺎ ‪.‬‬ ‫ﺫﻫﺒﺖ ﻭﺍﻛﺘﺸﻔﺖ ﺍﻥ ﺍﻟﺮﺟﻞ ﺍﻟﻜﺒﻴﺮ ﺍﻟﺴﻦ ﻃﻴﺐ ﻭﻣﺤﺘﺮﻡ ﻭﻳﺤﺐ‬‫ﻧﺸﺮﺕ ﻓﻲ ﺟﺮﻳﺪﺓ \" ﺍﳊﻴﺎﺓ \" ﺍﻟﻠﻨﺪﻧﻴﺔ ‪ .‬ﻛﺎﻥ ﺫﻟﻚ ﻗﺒﻞ ﻋﻘﺪ ﺃﻳﺎﻡ ﺣﻜﻮﻣﺔ ﻋﺒﺪﺍﻟﻜﺮﱘ‬ ‫ﻛﺎﻥ ﻻﺑﺪ ﻣﻦ ﺍﻟﺘﻌﺎﻣﻞ ﻣﻊ ﺻﺤﺎﻓﻴﺎﺕ‬ ‫ﺍﻟﻨﻈﺮ ﻛﺎﺭﺛﺔ ﻋﻠﻰ ﺍﳉﻤﻴﻊ‪ ،‬ﻛﻤﺎ ﺗﺒﲔ ‪.‬‬ ‫ﺍﻟﻨﺎﺱ‪ ،‬ﻭﻗﺪ ﺿﺤﻰ ﺑﺎﻟﻜﺜﻴﺮ ﻓﻲ ﺳﺒﻴﻞ ﻣﺎ ﻳﺆﻣﻦ ﺑﻪ ‪.‬ﻛﻴﻒ‪ ،‬ﻳﺎ ﺗﺮﻯ‪،‬‬‫ﺍﻟﻜﺒﺎﺭﺗﻲ ﺍﻟﺘﻲ ﺃﻃﻠﻖ ﻋﻠﻴﻬﺎ ﺣﻜﻮﻣﺔ \" ﺍﻟﻮﻋﻮﺩ ﺍﳌﻀﻴﺌﺔ \" ﻭﻓﻲ ﲢﻘﻴﻘﺎﺗﻪ ﻛﺘﺐ ﻋﻦ‬ ‫ﺯﻣﻴﻼﺕ ﻛﺄﻥ ﻧﺘﻨﺎﻗﺶ ﻓﻲ ﺍﻻﺧﺒﺎﺭ ﺃﻭ ﻧﺘﻨﺎﻭﻝ‬ ‫ﺍﻟﺘﻌﺎﻳﺶ ﻣﻊ ﺍﻟﻴﺴﺎﺭ‬‫ﺍﻹﺧﻮﺍﻥ ﺍﳌﺴﻠﻤﲔ \" ﺍﻟﺬﻳﻦ ﻳﺼﻠﻮﻥ ﺩﺍﺋﻤﺎ ﻋﻠﻰ ﺍﻟﻨﺒﻲ \" ‪ .‬ﻋﺮﺽ ﻋﻠﻲ ﻓﻲ ﺣﻴﻨﻬﺎ ﺃﻥ ﻳﺪﺭﺳﻨﻲ‬ ‫ﺍﻟﻘﻬﻮﺓ ﻣﻌﺎ ‪.‬ﺭﺣﺖ ﺍﺗﻌﺎﻣﻞ ﻣﻌﻬﻦ ﺑﺸﻜﻞ‬ ‫ﳝﻜﻨﻨﻲ ﺫﺍﺕ ﻳﻮﻡ ﺍﻥ ﺃﻗﺘﻞ ﻫﺬﺍ ﺍﻟﺸﺨﺺ ﺍﻟﻄﻴﺐ؟‬‫ﺑﻮﺻﻔﻲ ﺟﺰﺀﺍ ﻣﻦ ﺍﳊﺎﻟﺔ ﺍﻹﺳﻼﻣﻴﺔ ‪ .‬ﻭﺍﻓﻘﺖ ﻭﻛﺎﻧﺖ ﺟﻠﺴﺔ ﺗﺪﺍﻉ ﺣﺮ ﺑﺤﺖ ﻓﻴﻬﺎ ﺑﺎﻟﻜﺜﻴﺮ‬ ‫ﻋﺎﺩﻱ ‪:‬ﺃﺭﺗﺐ ﻣﻮﻋﺪﺍ ﺻﺤﺎﻓﻴﺎ ﻟﺰﻣﻴﻠﺔ‪ ،‬ﺃﻭ‬ ‫ﻓﻲ ﺃﻳﺎﻡ ﺍﳉﺎﻣﻌﺔ ﺑﺖ ﺃﻗﺮﺃ ﺍﻟﺼﺤﻒ ﻛﻠﻬﺎ ﺍﻟﺘﻲ ﻛﺎﻥ ﻳﺘﻌﺬﺭ‬ ‫ﻭﺗﻔﺎﺟﺄﺕ ﻣﺮﺗﲔ‪ :‬ﻣﺮﺓ ﻷﻥ ﺍﻟﺸﻴﻮﻋﻴﲔ ﻟﻴﺴﻮﺍ ﻓﻲ ﺍﻟﺴﻮﺀ‬ ‫ﺃﻣﺎﺯﺣﻬﺎ ‪.‬ﻭﻓﻲ ﻋﻬﺪ ﺣﻜﻮﻣﺔ ﻋﺒﺪﺍﻟﺴﻼﻡ‬ ‫ﻋﻠﻲ ﺷﺮﺍﺅﻫﺎ ‪.‬ﻭﺁﻧﺬﺍﻙ ﻛﺘﺒﺖ ﺭﺩﺍ ﻋﻠﻰ ﻛﺎﺗﺐ ﻳﺴﺎﺭﻱ ﻓﻲ ﺟﺮﻳﺪﺓ‬ ‫ﺍﻟﺬﻱ ﻇﻨﻨﺎﻩ ﻓﻴﻬﻢ‪ ،‬ﻭﻣﺮﺓ ﻟﻘﻠﺔ ﻣﻌﺮﻓﺔ ﺯﻳﺎﺩﻳﻦ ﺑﺴﻴﺪ ﻗﻄﺐ‬ ‫ﻋﻦ ﲢﻮﻻﺗﻲ ﺍﻟﺘﻲ ﺃﺳﻬﻤﺖ ﻓﻴﻬﺎ ﻇﺮﻭﻑ ﻋﺎﻣﺔ ﻭﺍﻋﺘﺒﺎﺭﺕ ﺷﺨﺼﻴﺔ ﻋﻠﻰ ﺍﻟﺴﻮﺍﺀ ‪.‬‬ ‫ﺍﻟﻤﺠﺎﻟﻲ ﻛﻨﺎ ﻣﻬﺘﻤﲔ ﺑﺘﺸﻜﻴﻞ ﺭﺃﻱ ﻋﺎﻡ‬ ‫\"ﺻﻮﺕ ﺍﻟﺸﻌﺐ \" ﻭﺍﺳﺘﻐﺮﺑﺖ ﺍﻥ ﻳﻨﺸﺮ ﻣﻘﺎﻟﻲ ‪.‬ﻫﺬﻩ ﻓﻀﺎﺋﻞ‬ ‫ﻭﺃﻓﻜﺎﺭ ﺍﻻﺳﻼﻣﻴﲔ ‪.‬ﻫﻢ ﻻ ﻳﻌﺮﻓﻮﻧﻨﺎ ﺃﺑﺪﺍ‪ ،‬ﻭﻧﺤﻦ ﻛﺬﻟﻚ ﻻ‬ ‫ﻳﻔﻬﻤﻨﺎ ﻭﻳﺪﻋﻤﻨﺎ ‪.‬ﺍﻟﺼﺤﺎﻓﻴﻮﻥ ﺍﻷﺟﺎﻧﺐ‬ ‫ﺍﻟﺪﳝﻮﻗﺮﺍﻃﻴﺔ ﺍﺫﻥ !ﻛﺬﻟﻚ ﻛﺘﺒﺖ ﺭﺩﺍ ﻋﻠﻰ ﺻﺤﺎﻓﻲ ﺃﺭﺩﻧﻲ ﻣﻌﺮﻭﻑ‬ ‫ﻧﻌﺮﻓﻬﻢ ‪.‬ﺍﻟﺸﻴﻮﻋﻴﺔ ﻛﺎﻧﺖ ﺩﺍﺋﻤﺎ ﻋﺪﻭﺍ ﻛﺒﻴﺮﺍ ﻭﻗﺒﻞ ﺃﻣﻴﺮﻛﺎ ‪.‬ﲡﺮﺑﺔ‬‫ﺍﻟﺼﺪﻳﻖ ﺑﺎﺳﻢ ﺍﻟﺘﻘﻂ ﺍﻟﺒﺮﻭﻓﺎﻳﻞ ﻣﻦ ﻣﺪﻭﻧﺘﻲ ‪www.maktoobblog.com/‬‬ ‫ﺳﺎﻋﺪﻭﻧﺎ ﻓﻲ ﻣﺎ ﻛﺘﺒﻮﻩ ﺩﻓﺎﻋﺎ ﻋﻦ ﺍﳊﺮﻳﺎﺕ‬ ‫ﺗﻨﺎﻭﻝ ﺍﳌﺸﻜﻠﺔ ﺍﳉﺰﺍﺋﺮﻳﺔ‪ ،‬ﻭﺳﻠﻤﺖ ﺍﻟﺮﺩ ﺍﻟﻴﻪ ﻓﻔﻮﺟﺊ ﺑﺼﻐﺮ‬ ‫ﺍﻓﻐﺎﻧﺴﺘﺎﻥ ﻭﺩﻭﺭ ﺍﻟﺸﻴﺦ ﻋﺒﺪﺍﷲ ﻋﺰﺍﻡ ﺃﺛﺮﺍ ‪.‬ﺃﻋﺮﻑ ﻛﺜﻴﺮﻳﻦ ﻗﺎﺗﻠﻮﺍ‬‫‪abuhilaleh‬ﻭﺍﺧﺘﺎﺭ ﺃﻥ ﻳﻨﺸﺮﻩ ﻓﻲ \" ﺍﻟﻠﻮﻳﺒﺪﺓ \" ‪ ،‬ﻭﻟﺒﺎﺳﻢ ﻭﻝ \"ﺍﻟﻠﻮﻳﺒﺪﺓ\" ﺣﻆ ﻛﺒﻴﺮ ﻓﻲ‬ ‫ﻭﺍﻟﺪﳝﻮﻗﺮﺍﻃﻴﺔ ‪.‬ﺑﻌﺾ ﺍﻻﺳﻼﻣﻴﲔ ﻛﺎﻥ‬ ‫ﺳﻨﻲ‪ ،‬ﻭﻭﻋﺪﻧﻲ ﺑﻨﺸﺮﻩ ﻛﺎﻣﻼ ‪.‬ﻋﺎﻣﻠﻨﻲ ﺑﺎﺣﺘﺮﺍﻡ ﺷﺪﻳﺪ ﻭﺳﻘﺎﻧﻲ‬ ‫ﻓﻲ ﺍﻓﻐﺎﻧﺴﺘﺎﻥ ‪.‬ﺃﻣﺎ ﺃﻣﻴﺮﻛﺎ‪ ،‬ﻭﻫﻲ ﺃﻳﻀﺎ ﻋﺪﻭ‪ ،‬ﻓﺄﻋﺮﻑ ﻛﺜﻴﺮﻳﻦ ﳑﻦ‬‫ﲢﻮﻻﺗﻲ ‪ .‬ﻓﺒﺎﺳﻢ ﻛﺎﻥ ﺍﻟﺬﻱ ﺍﺣﺘﻔﻰ ﺑﺮﺩﻱ ﻋﻠﻰ ﺑﺎﺳﻞ ﻃﻠﻮﺯﻱ ﻓﻲ ﺁﺧﺮ ﺧﺒﺮ ‪ ،‬ﻭﻟﻢ ﻳﻜﺘﻒ‬ ‫ﻛﻞ ﻫﻤﻬﻢ ﺷﺘﻢ ﺍﻟﺼﺤﺎﻓﻴﲔ ﺍﻻﺟﺎﻧﺐ‬ ‫ﺍﻟﺸﺎﻱ ﺛﻢ ﻭﺩﻋﻨﻲ ﻭﺃﻭﺻﻠﻨﻲ ﺍﻟﻰ ﺍﻟﺒﺎﺏ ‪.‬ﻭﻓﻌﻼ ﻧﺸﺮ ﺍﳌﻘﺎﻝ ﻛﺎﻣﻼ‬‫ﺑﻨﺸﺮ ﺍﻟﺮﺩ ﺍﻟﻘﺎﺳﻲ ﺑﻞ ﺍﺳﺘﻜﺘﺒﻨﻲ ‪ ،‬ﻭﻋﻨﺪﻣﺎ ﺳﺄﻟﺘﻪ ﺃﻳﻦ ﺳﻴﻨﺸﺮ ﻣﻘﺎﻟﻲ ﻗﺎﻝ \" ﻣﻜﺎﻥ‬ ‫ﻣﻦ ﺩﻭﻥ ﻣﻌﺮﻓﺔ ﺑﻬﻢ ‪.‬ﻟﻜﻨﻲ ﺍﻛﺘﺸﻔﺖ‬ ‫ﺗﺨﺮﺟﻮﺍ ﻣﻨﻬﺎ ﻭﺃﺣﺒﻬﻢ ‪.‬‬‫ﺯﺍﻭﻳﺘﻲ ﻋﻠﻰ ﺁﺧﺮ ﺻﻔﺤﺔ \" ‪ .‬ﻟﻸﺳﻒ ﻟﻢ ﺗﺴﺘﻤﺮ \" ﺁﺧﺮ ﺧﺒﺮ \" ﺗﻮﻗﻔﺖ ﻭﻟﻜﻦ ﺻﺪﺍﻗﺔ‬ ‫ﺍﻥ ﺑﻨﺎﺀ ﺍﳉﺴﺮ ﻣﻌﻬﻢ ﻣﻬﻤﺔ ﺳﻬﻠﺔ‪،‬‬ ‫‪.‬ﺍﺫﻥ ﺍﻟﻨﺎﺱ ﻟﻴﺴﻮﺍ ﺃﻋﺪﺍﺀ ﺍﻟﻰ ﺍﳊﺪ ﺍﻟﺬﻱ ﺗﺼﻮﺭﺗﻪ ‪.‬‬ ‫ﺍﻻﺧﻮﺍﻥ ﺑﺎﺗﻮﺍ ﻳﺨﻮﺿﻮﻥ ﺍﻟﻌﻤﻞ ﺍﻻﻧﺘﺨﺎﺑﻲ ﺍﳌﻔﺘﻮﺡ ﻓﻲ‬‫ﺃﺑﻮ ﺇﺑﺮﺍﻫﻴﻢ ﺍﺳﺘﻤﺮﺕ ‪ .‬ﻛﻤﺎ ﻳﻘﻮﻝ ﺍﳉﺎﺣﻆ \" ﻣﻦ ﺟﻬﻞ ﺷﻴﺌﺎ ﻋﺎﺩﺍﻩ \" ﺍﻛﺘﺸﻔﺖ ﺃﻥ ﻣﻦ‬ ‫ﻭﺍﻧﻪ ﻋﻦ ﻃﺮﻳﻖ ﺍﻻﺣﺘﻜﺎﻙ ﻭﺍﻟﺘﻌﺎﺭﻑ‬ ‫ﺍﳉﺎﻣﻌﺔ ﻛﻤﺎ ﻓﻲ ﺍﻷﺭﺩﻥ ﻛﻜﻞ‪ ،‬ﻭﺍﻧﻔﺘﺢ ﺃﻣﺎﻣﻲ ﻣﺠﺎﻝ ﺟﺪﻳﺪ ﻫﻮ‬ ‫ﻭﺍﻟﺴﺠﺎﻝ ﻧﻌﺮﻑ ﺑﻌﻀﻨﺎ ﺍﻟﺒﻌﺾ‪ ،‬ﺑﺪﻝ ﺍﻥ‬ ‫ﺍﻟﻨﺪﻭﺍﺕ ﺍﻟﺘﻲ ﺗﻌﻘﺪﻫﺎ ﻣﺆﺳﺴﺔ ﺷﻮﻣﺎﻥ ﻭﺍﳌﺮﻛﺰ ﺍﻟﺜﻘﺎﻓﻲ ﺍﳌﻠﻜﻲ‬ ‫ﺃﺻﻨﻔﻬﻢ ﻓﻲ ﺧﺎﻧﺔ \" ﺍﻵﺧﺮ \" ﺃﻭ \" ﺍﻷﻋﺪﺍﺀ \" ﻫﻢ ﻣﻦ ﺃﻗﺮﺏ ﺍﻟﻨﺎﺱ ﺇﻟﻲ ‪.‬‬ ‫ﻧﺘﻘﺎﺗﻞ ﻭﻧﺘﺒﺎﺩﻝ ﺍﳊﺬﺭ ﻭﺍﻟﺸﻜﻮﻙ ‪.‬ﺍﳉﻬﻞ‬ ‫ﺑﺎﻵﺧﺮ ﻫﻮ ﻣﺎ ﻳﺠﻌﻞ ﺍﳌﺮﺀ ﻣﺘﻄﺮﻓﺎ‪ ،‬ﻓﺤﲔ‬ ‫ﻣﻊ ﺍﻟﺪﳝﻮﻗﺮﺍﻃﻴﺔ ﻛﺎﻥ ﻻ ﺑﺪ‬ ‫ﻗﺎﺑﻠﺖ ﻳﻌﻘﻮﺏ ﺯﻳﺎﺩﻳﻦ ﺭﺋﻴﺲ ﺍﳊﺰﺏ‬ ‫ﻓﻲ ﻋﻤﺎﻥ ‪.‬ﺍﻻﺧﻮﺍﻥ ﺍﻧﻔﺴﻬﻢ ﺑﺎﺗﻮﺍ‬‫” ﺍﻟﻠﻮﻳﺒﺪﺓ \" ﻛﺎﻥ ﺍﳉﺒﻞ ﺍﳊﺎﺿﻦ ﻟﻠﺘﺤﻮﻻﺕ‪ :‬ﻓﻲ ﻣﺪﺍﺭﺱ \"ﺍﻷﻗﺼﻰ \" ﺍﻟﺘﻲ ﻛﺎﻥ‬ ‫ﺗﻌﺮﻓﻪ ﺗﺘﻐﻴﺮ ‪.‬ﻃﺒﻌﺎ ﻻﺑﺪ ﻣﻦ ﺍﻟﺘﻨﺎﺯﻻﺕ‬ ‫ﺍﻥ ﻳﻬﺘﻢ ﺍﻻﺳﻼﻣﻴﻮﻥ ﺑﺎﻟﺼﺤﺎﻓﺔ‪،‬‬ ‫ﺍﻟﺸﻴﻮﻋﻲ ﻭﺍﻛﺘﺸﻔﺖ ﺍﻥ ﺍﻟﺮﺟﻞ ﺍﻟﻜﺒﻴﺮ‬ ‫ﻳﻌﻘﺪﻭﻥ ﺍﻟﻨﺪﻭﺍﺕ ﺍﻟﻌﺎﻣﺔ‪ ،‬ﻭﻇﻬﺮﺕ‬‫ﻳﺪﻳﺮﻫﺎ ﺍﻟﺪﺍﻋﻴﺔ ﺍﻻﺳﻼﻣﻲ ﻳﻮﺳﻒ ﺍﻟﻌﻈﻢ ﻧﺸﺄﺕ ﻭﻓﻲ ﻣﺴﺠﺪ \" ﺍﻟﺸﺮﻳﻌﺔ \" ﻛﺎﻧﺖ ﺑﺪﺍﻳﺔ‬ ‫ﺍﳌﺘﺒﺎﺩﻟﺔ ﺑﲔ ﻛﻞ ﻃﺮﻓﲔ ﺍﺛﻨﲔ‪ ،‬ﻭﻻﺑﺪ ﻣﻦ‬ ‫ﻓﺄﻧﺸﺄﻭﺍﺟﺮﻳﺪﺓ\"ﺍﻟﺮﺑﺎﻁ\"ﺍﻷﺳﺒﻮﻋﻴﺔ‬ ‫ﺍﻟﺴﻦ ﻃﻴﺐ ﻭﻣﺤﺘﺮﻡ ﻭﻳﺤﺐ ﺍﻟﻨﺎﺱ‪ ،‬ﻭﻗﺪ‬ ‫ﻃﺮﻳﻘﺘﺎﻥ ﻣﺨﺘﻠﻔﺘﺎﻥ ﻓﻲ ﺍﻟﺘﻔﻜﻴﺮ‬‫ﻋﻼﻗﺘﻲ ﺏ\" ﺍﻹﺧﻮﺍﻥ ﺍﳌﺴﻠﻤﲔ ‪ .‬ﻭﻓﻴﻬﺎ ﺻﺮﺕ ﻣﻦ ﺑﻌﺪ ﻣﺪﻳﺮ ﻣﻜﺘﺐ ﺻﺤﻴﻔﺔ \" ﺍﳊﻴﺎﺓ \"‬ ‫ﻣﺮﺍﻋﺎﺓ ﺍﳊﺴﺎﺳﻴﺎﺕ ﺍﻟﻘﺎﺋﻤﺔ ﻋﻨﺪﻫﻤﺎ‬ ‫ﺍﻟﺘﻲ ﻋﻤﻠﺖ ﻓﻴﻬﺎ‪ ،‬ﺍﻟﻰ ﺟﺎﻧﺐ ﻋﻤﻠﻲ‬ ‫ﺿﺤﻰ ﺑﺎﻟﻜﺜﻴﺮ ﻓﻲ ﺳﺒﻴﻞ ﻣﺎ ﻳﺆﻣﻦ ﺑﻪ‪.‬‬ ‫ﺍﻻﺳﻼﻣﻲ ﺍﳌﺘﺪﺍﻭﻝ ‪:‬ﺍﻟﻄﺮﻳﻘﺔ‬‫ﺍﻟﻠﻨﺪﻧﻴﺔ) ﺍﳌﻜﺘﺐ ﻣﻄﻞ ﻋﻠﻰ ﺣﺪﻳﻘﺔ ﺍﻟﻠﻮﻳﺒﺪﺓ ﻭﻓﻮﻗﻪ ﺍﺳﺘﻘﺮ ﺭﺳﺎﻡ ﺍﻟﻜﺎﺭﻳﻜﺎﺗﻴﺮ ﻋﻤﺎﺩ‬ ‫‪.‬ﻭﻣﻦ ﺧﻼﻝ ﺍﻟﺼﺤﺎﻓﺔ ﺗﻌﺮﻓﺖ ﺍﻟﻰ‬ ‫ﻓﻲ ﺍﻟﺘﺪﺭﻳﺲ ‪.‬ﺍﻟﺼﺤﺎﻓﺔ ﻓﺘﺤﺖ ﻟﻲ‬ ‫ﻛﻴﻒ‪ ،‬ﻳﺎ ﺗﺮﻯ‪ ،‬ﳝﻜﻨﻨﻲ ﺫﺍﺕ ﻳﻮﻡ ﺍﻥ ﺃﻗﺘﻞ ﻫﺬﺍ‬ ‫ﺍﻻﺧﻮﺍﻧﻴﺔ ﺍﻟﻘﺪﳝﺔ‪ ،‬ﻭﺍﻷﻓﻜﺎﺭ ﺍﳉﺪﻳﺪﺓ‬‫ﺣﺠﺎﺝ ﻓﻲ ﺷﺮﻛﺔ ﺃﺑﻮ ﻣﺤﺠﻮﺏ (‪ .‬ﻭﻓﻲ \"ﺍﻟﻠﻮﻳﺒﺪﺓ\" ﻛﺎﻥ ﺑﻴﺖ ﺍﻟﺼﺪﻳﻖ ﺍﻟﺮﺍﺣﻞ ﻋﺒﺪﺍﷲ‬ ‫ﺍﻟﺴﻴﺎﺳﻴﲔ ﻭﺍﻟﻨﻮﺍﺏ ﻭﺍﻟﻮﺯﺭﺍﺀ‪ ،‬ﻭﺍﻛﺘﺸﻔﺖ‬ ‫ﺍﻓﻘﺎ ﺟﺪﻳﺪﺍ ﺣﻴﺚ ﺃﺻﺒﺤﺖ ﻣﺘﺎﺑﻌﺔ‬ ‫ﳊﺴﻦ ﺍﻟﺘﺮﺍﺑﻲ ﻭﺭﺍﺷﺪ ﺍﻟﻐﻨﻮﺷﻲ‬‫ﺣﺴﻨﺎﺕ ﺭﺋﻴﺲ ﲢﺮﻳﺮ\" ﺍﳉﻮﺭﺩﺍﻥ ﺗﺎﳝﺰ\" ﺍﻟﺬﻱ ﺟﺴﺪ ﺷﺨﺼﻴﺔ ﺍﻟﻠﻴﺒﺮﺍﻟﻲ ﺍﳊﻘﻴﻘﻲ ﺑﺄﺯﻫﻰ‬ ‫ﺍﻥ ﻏﺎﻟﺒﻴﺘﻬﻢ ﺍﻟﺴﺎﺣﻘﺔ ﺃﺑﺴﻂ ﻛﺜﻴﺮﺍ‬ ‫ﺍﳊﺪﺙ ﺍﻟﺴﻴﺎﺳﻲ ﻫﻤﺎ ﻣﻘﻴﻤﺎ ‪.‬ﻟﻜﻦ‬ ‫ﺍﻟﺸﺨﺺ ﺍﻟﻄﻴﺐ؟‬ ‫ﻭﻓﻬﻤﻲ ﻫﻮﻳﺪﻱ ﻭﻏﻴﺮﻫﻢ ‪.‬ﺃﺣﺴﺴﺖ‪،‬‬‫ﺻﻮﺭﻫﺎ ‪ .‬ﻓﻲ ﺑﻴﺘﻪ ﻛﺎﻥ ﻳﻠﺘﺌﻢ ﺷﻤﻞ ﺍﻷﺻﺪﻗﺎﺀ ﻣﻦ ﻣﺨﺘﻠﻒ ﺍﳌﺸﺎﺭﺏ ﻭﺍﻟﻄﺒﻘﺎﺕ ‪ ..‬ﺇﻟﻰ‬ ‫ﻣﻦ ﺍﻟﺸﺮﻭﺭ ﺍﻟﺘﻲ ﺗﻨﺴﺐ ﺍﻟﻴﻬﻢ ﻓﻲ‬ ‫\"ﺍﻟﺮﺑﺎﻁ \" ﻛﺎﻧﺖ ﺿﻌﻴﻔﺔ ﻣﻬﻨﻴﺎ‪،‬‬ ‫ﺃﻧﺎ ﻭﺍﺧﻮﺍﻧﻴﲔ ﺁﺧﺮﻳﻦ ﻣﻦ ﺟﻴﻠﻲ‪ ،‬ﺍﻧﻨﺎ‬‫ﺍﻟﻴﻮﻡ ﻟﻢ ﺃﻓﻘﺪ ﺻﻠﺘﻲ ﺑﺎﳉﺒﻞ ﺍﳊﺒﻴﺐ ﺇﺫ ﺃﺻﺎﺑﺤﻪ ﻛﻞ ﻳﻮﻡ ﻣﻦ ﻣﻜﺘﺒﻲ ﻓﻲ ﺟﺒﻞ ﻋﻤﺎﻥ‬ ‫ﺍﻟﻌﺎﺩﺓ ‪.‬ﻛﺬﻟﻚ ﺑﺖ ﺍﻋﺮﻑ ﻣﺎﺫﺍ ﺗﻌﻨﻲ ﺁﻟﻴﺔ‬ ‫ﺻﻨﻊ ﺍﻟﻘﺮﺍﺭ ﺑﺨﻴﺎﺭﺍﺗﻬﺎ ﺍﻟﻀﻴﻘﺔ ﺃﺣﻴﺎﻧﺎ‬ ‫ﻭﻣﺴﺠﺪ ﺍﳌﻠﻚ ﻋﺒﺪﺍﷲ ﻫﻮ ﺍﳋﻠﻔﻴﺔ ﺍﻟﺘﻲ ﺗﻼﺯﻡ \" ﻻﻳﻒ ﺍﳉﺰﻳﺮﺓ \" ‪.‬‬ ‫ﻭﺑﺎﳌﺴﺆﻭﻟﻴﺎﺕ ﺍﻟﺘﻲ ﻗﺪ ﺗﺘﺮﺗﺐ ﻋﻠﻴﻬﺎ‬ ‫‪.‬ﺻﺮﺕ ﺍﻋﺮﻑ ﻣﺎﺫﺍ ﺗﻌﻨﻲ ﻣﻮﺍﺯﻧﺔ ﺍﻟﺪﻭﻟﺔ‬‫ﺑﻌﺪ ﻋﻘﺪ ﺃﺗﺴﺎﺀﻝ ﻣﺎﺫﺍ ﺑﻘﻲ ﻣﻦ ﻳﺎﺳﺮ ﺍﻟﺬﻱ ﻛﺘﺐ ﻋﻨﻪ ﺣﺎﺯﻡ ﺻﺎﻏﻴﺔ ؟ ﻫﻞ ﺗﻼﺷﻰ ؟‬ ‫ﻭﻛﻴﻒ ﻳﺘﻢ ﺍﻃﻌﺎﻡ ﺍﻟﻨﺎﺱ‪ ،‬ﻓﺎﻟﺘﺤﺪﻱ‬‫ﺃﻡ ﺑﻘﻲ ﻣﻨﻪ ﺍﻟﻜﺜﻴﺮ ؟ ﻻ ﺃﺩﺭﻱ ‪ .‬ﺃﺗﺮﻙ ﺍﻷﻣﺮ ﻟﻠﻘﺎﺭﺉ ﻭﺍﳌﺸﺎﻫﺪ ‪ .‬ﻓﻲ ﺣﻴﻨﻬﺎ ﻛﻨﺖ ﺳﻜﺮﺗﻴﺮ‬ ‫ﺍﻻﺳﺎﺳﻲ ﻟﻴﺲ ﺩﺍﺋﻤﺎ ‪:‬ﻣﻦ ﻳﺼﻠﻲ ﺃﻛﺜﺮ؟‬‫ﲢﺮﻳﺮ ﺍﻟﺴﺒﻴﻞ ﺑﻌﺪﻫﺎ ﻋﻤﻠﺖ ﻓﻲ \" ﺍﻟﺮﺃﻱ \" ﻭ\" ﺍﳊﻴﺎﺓ \" ﻭ\" ﻗﺪﺱ ﺑﺮﺱ \" ﻭ\" ﺍﳉﺰﻳﺮﺓ \" ﻭ\"‬ ‫ﺍﻣﺎ ﺑﺎﻟﻨﺴﺒﺔ ﻟﻼﺳﻼﻡ‪ ،‬ﻓﺄﻋﺮﻑ‬‫ﺍﻟﻐﺪ \" ﻫﻞ ﺗﻐﻴﺮﺕ ﺍﳌﻮﺍﻗﻒ ﺑﺘﻐﻴﺮ ﺍﳌﻮﺍﻗﻊ ؟ ﻳﻮﻣﻬﺎ ﻟﻢ ﺃﻛﻦ ﻗﺪ ﺗﺰﻭﺟﺖ ﺍﻟﻴﻮﻡ ﺃﻧﺎ ﺃﺏ ﻷﺭﺑﻌﺔ‬ ‫ﺍﻵﻥ ﺍﻥ ﺍﻟﻜﺘﺎﺏ ﻭﺍﻟﺴﻨﺔ ﻫﻤﺎ ﺍﻟﺜﺎﺑﺖ‪،‬‬ ‫ﻭﺍﻟﺒﺎﻗﻲ ﺧﺎﺿﻊ ﻛﻠﻪ ﻟﻠﺘﻔﻜﻴﺮ ‪.‬ﺍﺳﻼﻣﻲ‬ ‫ﺃﻃﻔﺎﻝ ) ﺭﻧﺪ ﻭﺁﻳﺔ ﻭﻋﻠﻲ ﻭﺭﺅﻳﺎ ( ﻫﻞ ﻻﺣﻈﺘﻢ ﺫﻟﻚ ؟‬ ‫ﺍﻵﻥ ﺍﺧﺘﻠﻒ ﻋﻦ ﺍﺳﻼﻣﻲ ﺑﺎﻷﻣﺲ‪ ،‬ﻭﺭﲟﺎ‬‫ﻋﻨﺪﻣﺎ ﻏﺎﺩﺭﺕ ﺻﺤﻴﻔﺔ \" ﺍﻟﺴﺒﻴﻞ \" ﺇﻟﻰ \" ﺍﻟﺮﺃﻱ \" ﻛﺘﺒﺖ ﻣﻘﺘﺒﺴﺎ ﻣﻦ ﺭﻭﺟﻴﻪ‬ ‫ﺍﺧﺘﻠﻒ ﺍﺳﻼﻣﻲ ﻓﻲ ﺍﻟﻐﺪ ﻋﻨﻪ‪ ،‬ﻭﺍﷲ‬‫ﺟﺎﺭﻭﺩﻱ \" ﻻ ﺃﺯﺍﻝ ﻭﻓﻴﺎ ﻷﺣﻼﻡ ﺍﻟﺸﺒﺎﺏ \" ﻋﻨﺪﻣﺎ ﺳﺌﻞ ﻋﻦ ﲢﻮﻻﺗﻪ ﻣﻦ ﺍﳌﺎﺭﻛﺴﻴﺔ ﺇﻟﻰ‬‫ﺍﻹﺳﻼﻡ ‪ .‬ﺇﻟﻰ ﺍﻟﻴﻮﻡ ﻻ ﺃﺯﺍﻝ ﻭﻓﻴﺎ ﻷﺣﻼﻣﻲ ‪ .‬ﻭﺍﳌﻬﻢ ﻛﻤﺎ ﺗﻘﻮﻝ ﺍﻟﻌﺠﺎﺋﺰ \"ﺣﺴﻦ ﺍﳋﺘﺎﻡ \" ‪.‬‬ ‫ﺃﻋﻠﻢ‪.‬‬

‫‪113 112‬‬ ‫ﻣﺠﻼﺕ ﺃﺭﺩﻧﻴﺔ ﺑﺎﻻﳒﻠﻴﺰﻳﺔ‬ ‫ﺑﻘﻠﻢ ﻭﻛﺎﻣﻴﺮﺍ‪ :‬ﺇﺑﺮﺍﻫﻴﻢ ﺳﻜﺠﻬﺎ‬ ‫ﻋﻠﻰ ﻋﻜﺲ ﺍﳌﺘﻮﻗﻊ‪ ،‬ﺷﻬﺪﺕ ﺍﻟﺴﻮﻕ ﺍﻟﺼﺤﺎﻓﻴﺔ‬ ‫ﺍﻷﺭﺩﻧﻴﺔ‪ ،‬ﺧﻼﻝ ﺍﻟﺴﻨﻮﺍﺕ ﺍﻷﺭﺑﻊ ﺍﳌﺎﺿﻴﺔ‪ ،‬ﻃﻔﺮﺓ ﻓﻲ‬ ‫ﺻﺪﻭﺭ ﺍﻟﻤﺠﻼﺕ ﺑﺎﻟﻠﻐﺔ ﺍﻹﳒﻠﻴﺰﻳﺔ‪ ،‬ﻓﻲ ﺍﻟﻮﻗﺖ ﺍﻟﺬﻱ ﺧﻠﺖ‬ ‫ﻓﻴﻪ ﻭﺍﺟﻬﺎﺕ ﺍﳌﻜﺘﺒﺎﺕ ﻣﻦ ﻣﺠﻠﺔ ﺃﺭﺩﻧﻴﺔ ﺷﺎﻣﻠﺔ ﻭﺍﺣﺪﺓ‬ ‫ﺑﺎﻟﻠﻐﺔ ﺍﻟﻌﺮﺑﻴﺔ‪.‬‬ ‫ﻭﺗﻌﺘﻤﺪ ﻫﺬﻩ ﺍﻟﻤﺠﻼﺕ ﻋﻠﻰ ﻧﺴﺒﺔ ﻻ ﺗﺘﻌﺪﻯ ﻓﻲ‬ ‫ﺃﺣﺴﻦ ﺃﺣﻮﺍﻟﻬﺎ ﺍﻟﺜﻼﺛﲔ ﺑﺎﳌﺎﺋﺔ ﻋﻠﻰ ﺍﳌﻮﺿﻮﻋﺎﺕ‬ ‫ﺍﻷﺭﺩﻧﻴﺔ‪ ،‬ﻓﻲ ﺣﲔ ﺗﺴﺘﻐﺮﻕ ﺍﻟﻨﺴﺒﺔ ﺍﻟﺒﺎﻗﻴﺔ ﻣﻮﺿﻮﻋﺎﺕ‬ ‫ﻏﻴﺮ ﺃﺭﺩﻧﻴﺔ‪ ،‬ﻭﻳﻔ ﹼﺴﺮ ﺫﻟﻚ ﺃ ﹼﻧﻬﺎ ﺗﻬﺪﻑ ﺇﻟﻰ ﺍﻟﻮﺻﻮﻝ ﺇﻟﻰ‬ ‫ﺍﻟﻘﺮﺍﺀ ﺍﻷﺟﺎﻧﺐ ﻓﻲ ﺍﻷﺭﺩﻥ‪ ،‬ﺑﺎﻻﺿﺎﻓﺔ ﺇﻟﻰ ﺍﻟﻘﺮﺍﺀ ﺍﻷﺭﺩﻧﻴﲔ‬ ‫ﺍﳌﻌﻨﻴﲔ ﲟﺘﺎﺑﻌﺔ ﻣﺎ ﻳﺠﺮﻱ ﻓﻲ ﺍﻟﻌﺎﻟﻢ‪.‬‬ ‫ﺑﺎﺗﺮ ﻭﺭﺩﻡ‪ ،‬ﻭﻫﻼ ﺣ ﹼﺠﺎﺭ‬ ‫ﻭﻳﺮﻯ ﺍﻟﻜﺎﺗﺐ ﺑﺎﺗﺮ ﻭﺭﺩﻡ ﺃ ﹼﻥ ﺍﻟﻔﺌﺔ ﺍﳌﺴﺘﻬﺪﻓﺔ ﻣﻦ‬ ‫ﺍﻟﻘﺮﺍﺀ ﻟﻬﺬﻩ ﺍﻟﻤﺠﻼﺕ ﻫﻲ ﻣﻦ ﺍﻟﻄﺒﻘﺎﺕ ﺍﻟﺜﺮﻳﺔ ﻭﺍﳌﺘﻌﻠﻤﺔ‬ ‫ﺑﺎﻟﻠﻐﺔ ﺍﻹﳒﻠﻴﺰﻳﺔ ﻭﻫﻲ ﻓﺌﺔ ﻻ ﺗﺸﻜﻞ ﻓﻲ ﺃﻓﻀﻞ ﺍﳊﺎﻻﺕ‬ ‫‪ %15‬ﻣﻦ ﺍﻟﻤﺠﺘﻤﻊ ﺍﻷﺭﺩﻧﻲ‪ .‬ﻭﻟﻜﻦ ﻣﻴﺰﺓ ﻫﺬﻩ ﺍﻟﻤﺠﻼﺕ ﻫﻲ‬ ‫ﺍﻟﻘﺪﺭﺓ ﺍﻟﺘﺴﻮﻳﻘﻴﺔ ﺍﻟﻌﺎﻟﻴﺔ ﻭﺍﺟﺘﺬﺍﺏ ﺍﻹﻋﻼﻧﺎﺕ ﻭﺍﻟﺘﻲ‬ ‫ﺗﻌﺘﺒﺮ ﺍﳌﺪﺧﻞ ﺍﻟﺮﺋﻴﺴﻲ ﻟﻸﺭﺑﺎﺡ ﻭﻟﻴﺲ ﺑﻴﻊ ﺍﻟﻨﺴﺦ ﻓﻲ‬ ‫ﺍﳌﻜﺘﺒﺎﺕ‪.‬‬ ‫ﻭﺃﻛﺪﺕ ﺍﻷﺳﺘﺎﺫﺓ ﻫﻼ ﺣﺠﺎﺭ ﺭﺋﻴﺴﺔ ﲢﺮﻳﺮ ﻣﺠﻠﺔ‬ ‫‪ Jordan Property‬ﺍﻟﺘﻲ ﺗﻌﻨﻰ ﺑﺸﺆﻭﻥ ﺍﻟﻌﻘﺎﺭ‬ ‫ﻭﺍﻹﺳﺘﺜﻤﺎﺭ ﺍﻟﻌﻘﺎﺭﻱ ﻓﻲ ﺍﻷﺭﺩﻥ ﺃﻥ ﻇﺎﻫﺮﺓ ﺍﻟﻤﺠﻼﺕ‬ ‫ﺍﻹﳒﻠﻴﺰﻳﺔ ﻇﺎﻫﺮﺓ ﺍﻳﺠﺎﺑﻴﺔ ﻭﺃﺿﺎﻓﺖ ﺃﻥ ﺍﻟﻤﺠﺘﻤﻊ ﺍﻷﺭﺩﻧﻲ‬ ‫ﻳﺘﻘﺒﻞ ﻓﻜﺮﺓ ﺍﻟﻤﺠﻼﺕ ﺍﻹﳒﻠﻴﺰﻳﺔ ﻷﻥ ﺃﻛﺒﺮ ﻧﺴﺒﺔ ﻣﺘﻌﻠﻤﲔ‬ ‫ﻭﻣﺘﻜﻠﻤﲔ ﻟﻠﻐﺔ ﺍﻹﳒﻠﻴﺰﻳﺔ ﺑﲔ ﺍﻟﺒﻠﺪﺍﻥ ﺍﻟﻌﺮﺑﻴﺔ ﻣﻮﺟﻮﺩﺓ‬ ‫ﻓﻲ ﺍﻷﺭﺩﻥ ﻓﻤﺎﺩﺓ ﺍﻟﻠﻐﺔ ﺍﻹﳒﻠﻴﺰﻳﺔ ﻣﻦ ﺍﳌﻮﺍﺩ ﺍﻷﺳﺎﺳﻴﺔ‬ ‫ﺍﻟﺘﻲ ﺗﺪﺭﺱ ﻓﻲ ﻛﺎﻓﺔ ﺍﳌﺪﺍﺭﺱ ﺍﻷﺭﺩﻧﻴﺔ ﻭﺑﻌﺾ ﺍﳉﺎﻣﻌﺎﺕ‬‫ﻭﺑﺎﻟﻨﺴﺒﺔ ﻟﻠﺘﻜﻴﻴﻒ ﻭﺍﻟﺘﻌﺎﻣﻞ ﻣﻊ ﺍﻟﻠﻐﺔ ﺍﻹﳒﻠﻴﺰﻳﺔ ﻓﺘﺆﻛﺪ ﺑﺄﻧﻬﻢ ﻻ‬ ‫ﶈﺎﺭﺑﺔ ﺍﻹﺷﺎﻋﺎﺕ ﺍﻟﺘﻲ ﺗﺘﺮﺩﺩ ﺣﻮﻝ ﻣﻮﺿﻮﻉ ﺍﻟﻌﻘﺎﺭ ﻭﺍﻹﺳﺘﺜﻤﺎﺭ ﺍﻟﻌﻘﺎﺭﻱ‪،‬‬ ‫‪.‬‬ ‫ﺗﺪﺭﺱ ﻛﺎﻓﺔ ﻣﻮﺍﺩﻫﺎ ﺑﺎﻟﻠﻐﺔ ﺍﻹﳒﻠﻴﺰﻳﺔ ﻭﺗﺆﻛﺪ ﺃﻧﻪ ﻳﻮﺟﺪ ﻛﻤﻴﺔ ﻛﺒﻴﺮﺓ‬‫ﻳﻮﺍﺟﻬﻮﻥ ﺻﻌﻮﺑﺔ ﻓﻲ ﺫﻟﻚ ﺃﺑﺪﺍﹰ ﻭﺗﻀﻴﻒ ﺃﻥ ﻟﺪﻳﻬﻢ ﹸﻛﺘﺎﺑﺎﹰ ﻭﻣﺘﺮﺟﻤﲔ‬ ‫ﻭﺗﺆﻛﺪ ﺃﻥ ﺭﺩﻭﺩ ﺍﻟﻔﻌﻞ ﺍﻟﺘﻲ ﺗﺄﺗﻴﻬﺎ ﻋﻠﻰ ﺍﻟﻤﺠﻠﺔ ﺩﺍﺋﻤﺎﹰ ﺍﻳﺠﺎﺑﻴﺔ ﻭﺗﺘﻔﺎﻭﺕ‬ ‫ﻭﺑﺎﻟﻨﺴﺒﺔ ﻟﻤﺠﻠﺘﻬﺎ ‪ Jordan Property‬ﻧﺼﻒ ﺍﻹﳒﻠﻴﺰﻳﺔ ﻓﻬﻲ‬ ‫ﻣﻦ ﺍﻟﻘﺮﺍﺀ ﻳﻔﻀﻠﻮﻥ ﺍﻟﻤﺠﻼﺕ ﺍﻹﳒﻠﻴﺰﻳﺔ‪ ،‬ﻭﺗﻀﻴﻒ ﺃﻥ ﻟﻠﻤﺠﻼﺕ ﺍﻹﳒﻠﻴﺰﻳﺔ‬ ‫ﺗﺨﺎﻃﺐ ﻣﻦ ﻳﺮﻳﺪ ﺍﻹﺳﺘﺜﻤﺎﺭ ﻓﻲ ﺍﻷﺭﺩﻥ ﻭﺍﳌﻬﺘﻢ ﻓﻲ ﻣﻮﺿﻮﻉ ﺍﻟﻌﻘﺎﺭ‬ ‫ﺇﺳﺘﻤﺮﺍﺭﻳﺔ ﻛﺒﻴﺮﺓ ﻷﻥ ﺍﻟﺸﻌﺐ ﺍﻷﺭﺩﻧﻲ ﺷﻌﺐ ﻣﺜﻘﻒ ﻭﻣﺘﻌﻠﻢ ﻭﻣﺘﻜﻠﻢ‬‫ﻟﻠﻐﺔ ﺍﻹﳒﻠﻴﺰﻳﺔ ﻭﺃﻧﻬﻢ ﻓﻲ ﻣﺠﻠﺔ ‪ Jordan Property‬ﻳﺘﻌﺎﻣﻠﻮﻥ ﻣﻊ‬ ‫ﺣﺴﺐ ﺍﻟﻘﺎﺭﺉ ﺍﻟﻘﺎﺭﺉ ﻭﻣﺘﻄﻠﺒﺎﺗﻪ‪ ،‬ﻭﻓﻲ ﺳﺆﺍﻟﻨﺎ ﻟﻬﺎ ﻋﻦ ﺳﺒﺐ ﺇﺻﺪﺍﺭ‬ ‫ﻭﺍﻹﺳﺘﺜﻤﺎﺭ ﺍﻟﻌﻘﺎﺭﻱ ﺑﻐﺾ ﺍﻟﻨﻈﺮ ﻋﻦ ﻓﺌﺘﻪ ﺍﻹﺟﺘﻤﺎﻋﻴﺔ‪ ،‬ﻭﺗﻀﻴﻒ ﺃﻥ‬ ‫ﻟﻠﻐﺔ ﺍﻹﳒﻠﻴﺰﻳﺔ‪ ،‬ﻭﻓﻲ ﺳﺆﺍﻟﻨﺎ ﻟﻬﺎ ﻋﻦ ﺍﳌﻨﺎﻓﺴﺔ ﻓﻲ ﺳﻮﻕ ﺍﻟﻤﺠﻼﺕ ﺍﻷﺭﺩﻧﻴﺔ‬ ‫ﻧﺼﻒ ﻣﺠﻠﺘﻬﺎ ﺑﺎﻟﻠﻐﺔ ﺍﻹﳒﻠﻴﺰﻳﺔ ﺃﺟﺎﺑﺖ ﺃﻥ ﻫﻨﺎﻟﻚ ﹸﻗﺮﺍﺀ ﻟﻠﻐﺔ ﺍﻹﳒﻠﻴﺰﻳﺔ‬ ‫ﻣﻬﻤﺔ ﻣﺠﻠﺘﻬﺎ ﻫﻲ ﺗﺴﻠﻴﻂ ﺍﻟﻀﻮﺀ ﻋﻠﻰ ﺍﳌﻮﺍﺿﻴﻊ ﺍﻟﺘﻲ ﺗﺘﻌﻠﻖ ﺑﺎﻟﻌﻘﺎﺭ‬ ‫ﺃﺟﺎﺑﺖ ﺃﻧﻪ ﻻ ﻳﻮﺟﺪ ﻣﻨﺎﻓﺴﺔ ﺑﲔ ﺍﻟﻤﺠﻼﺕ ﻓﻲ ﺍﻷﺭﺩﻥ ﻭﺗﺆﻛﺪ ﺃﻥ ﻟﻜﻞ ﻣﺠﻠﺔ‬‫ﺃﺟﺎﻧﺐ ﻣﻦ ﺟﻨﺴﻴﺎﺕ ﻣﺨﺘﻠﻔﺔ‪ ،‬ﺃﻣﺎ ﺑﺎﻟﻨﺴﺒﺔ ﻟﻠﺘﻮﺯﻳﻊ ﻓﺘﻮﺯﻉ ﻣﺠﻠﺘﻬﺎ‬ ‫ﻭﺍﻹﺳﺘﺜﻤﺎﺭ ﺍﻟﻌﻘﺎﺭﻱ ﻓﻲ ﺍﻷﺭﺩﻥ ﺑﺸﻜﻞ ﻋﺎﻡ ﻟﻮﺿﻊ ﺣﻘﺎﺋﻖ ﻭﲢﻠﻴﻼﺕ‬ ‫ﻗﺎﺭﺋﻬﺎ ﻭﻣﻮﺍﺿﻴﻌﻬﺎ ﻭﺗﻀﻴﻒ ﺃﻥ ﻫﻨﺎﻙ ﺗﻌﺎﻭﻥ ﻛﺒﻴﺮ ﺑﲔ ﺍﻟﻤﺠﻼﺕ ﻓﻲ ﺍﻷﺭﺩﻥ‬ ‫ﻣﻬﺘﻤﲔ ﻓﻲ ﻣﻮﺿﻮﻉ ﺍﻹﺳﺘﺜﻤﺎﺭ ﺍﻟﻌﻘﺎﺭﻱ ﻭﻳﺠﺐ ﻋﻠﻴﻨﺎ ﺇﺭﺿﺎﺋﻬﻢ‬‫ﺧﺎﺭﺝ ﻋﻤﺎﻥ ﻟﺘﺼﻞ ﻛﺎﻓﺔ ﺍﶈﺎﻓﻈﺎﺕ ﺍﻷﺭﺩﻧﻴﺔ ﻭﺗﻮﺯﻉ ﺧﺎﺭﺝ ﺍﻷﺭﺩﻥ ﻟﺘﺼﻞ‬ ‫ﻭﺃﺿﺎﻓﺖ ﺃﻥ ﺇﺻﺪﺍﺭ ﻧﺼﻒ ﺍﻟﻤﺠﻠﺔ ﺑﺎﻟﻠﻐﺔ ﺍﻹﳒﻠﻴﺰﻳﺔ ﻳﻮﺳﻊ ﹸﻗﺮﺍﺀ ﺍﻟﻤﺠﻠﺔ‪،‬‬ ‫ﻟﻠﺸﺮﻕ ﺍﻷﻭﺳﻂ ﺑﺎﻟﻜﺎﻣﻞ ﻭﺫﻟﻚ ﻟﺘﻮﺳﻴﻊ ﹸﻗﺮﺍﺀ ﺍﻟﻤﺠﻠﺔ ‪.‬‬

‫‪115‬‬ ‫‪114‬‬ ‫”ﺻﻮﺕ ﻭﺻﻮﺭﺓ ”‪ ،‬ﻣﻠﻒ‬ ‫ﻣﺒﻴﻌﺎﺕ ﺍﻟﻤﺠﻼﺕ ﺍﻹﳒﻠﻴﺰﻳﺔ ﺃﻛﺜﺮ ﻣﻦ ﺍﻟﻌﺮﺑﻴﺔ‪ ،‬ﻭﻳﻀﻴﻒ ﺃﻥ ﺫﻟﻚ ﺍﻹﻗﺒﺎﻝ‬ ‫ﻋﻤﺮ ﺍﻟﻬ ﹼﺰﺍﻉ‬ ‫ﻳﺴﺘﻌﺮﺽ ﺑﺎﻟﺼﻮﺭﺓ ﺃﻫ ﹼﻢ‬ ‫ﺍﻟﻜﺒﻴﺮ ﻋﻠﻰ ﺍﻟﻤﺠﻼﺕ ﺍﻹﳒﻠﻴﺰﻳﺔ ﻹﺣﺘﻮﺍﺋﻬﺎ ﻋﺎﺩ ﹰﺓ ﻋﻠﻰ ﻣﻮﺍﺿﻴﻊ ﺗﻨﻔﺮﺩ ﺑﻬﺎ‬ ‫ﺍﻷﺣﺪﺍﺙ ﺍﻟﺘﻲ ﻣ ﹼﺮﺕ ﻋﻠﻰ ﺍﻷﺭﺩﻥ‬ ‫ﻣﺜﻞ ﺍﻟﺪﻳﻜﻮﺭ ﻭﺍﻟﺴﻴﺎﺣﺔ ﻭﺍﻵﺛﺎﺭ ﻭﺍﳌﻮﺿﺔ ﻭﺃﻣﻮﺭ ﺍﻟﺸﺒﺎﺏ‪ ،‬ﻭﻳﺆﻛﺪ ﺃﻥ ﹸﻗﺮﺍﺀ‬ ‫ﺃﻣﺎ ﺑﺎﻟﻨﺴﺒﺔ ﻟﻸﺳﺘﺎﺫ ﻋﻤﺮ ﺍﻟﻬﺰﺍﻉ ﺭﺋﻴﺲ ﲢﺮﻳﺮ ﻣﺠﻠﺔ ‪Dream Jor-‬‬ ‫ﺧﻼﻝ ﺷﻬﺮ‪ ،‬ﻭﻳﻌ ﹼﺒﺮ ﻏﻼﻓﻪ ﻋﻦ‬ ‫ﺍﻟﻤﺠﻼﺕ ﺍﻹﳒﻠﻴﺰﻳﺔ ﻫﻢ ﺍﻹﻧﺎﺙ ﻭﺍﻟﻄﺒﻘﺔ ﺍﻹﺟﺘﻤﺎﻋﻴﺔ ﺍﳌﺘﻮﺳﻄﺔ ﻋﺎﺩ ﹰﺓ‪،‬‬ ‫‪ dan‬ﲟﻮﺿﻮﻉ ﺍﻟﻤﺠﻼﺕ ﺍﻹﳒﻠﻴﺰﻳﺔ ﻓﻲ ﺍﻷﺭﺩﻥ ﻓﻴﺆﻛﺪ ﺃﻧﻪ ﻣﻮﺿﻮﻉ ﺇﻳﺠﺎﺑﻲ ﻭﺃﻧﻪ‬‫ﺣﺪﺙ ﺳﻴﺆﺛﺮ ﻋﻠﻰ ﺣﻴﺎﺓ ﺍﻟﻨﺎﺱ‬ ‫ﻣﻊ ﺇﺻﺪﺍﺭ ﻣﺠﻼﺕ ﺑﺎﻟﻠﻐﺔ ﺍﻹﳒﻠﻴﺰﻳﺔ ﻷﻧﻬﺎ ﺗﻮﺳﻊ ﺍﻷﻓﻖ ﻭﺗﻨﻤﻲ ﻃﺮﻳﻘﺔ‬ ‫ﻭﻳﻀﻴﻒ ﺃﻥ ﺍﻟﻤﺠﺘﻤﻊ ﺍﻷﺭﺩﻧﻲ ﻳﺘﻘﺒﻞ ﻓﻜﺮﺓ ﺍﻟﻤﺠﻼﺕ ﺍﻹﳒﻠﻴﺰﻳﺔ ﻷﻧﻪ ﺷﻌﺐ‬ ‫ﺍﻟﺘﻔﻜﻴﺮ ﻭﺃﻧﻪ ﻣﻊ ﻗﺎﺭﺉ ﺍﻟﻤﺠﻠﺔ ﺍﻹﳒﻠﻴﺰﻳﺔ ﻷﻥ ﺫﻟﻚ ﻳﻌﻜﺲ ﺛﻘﺎﻓﺘﻪ ﻭﺇﻃﻼﻋﻪ‬ ‫ﻓﻲ ﺍﳌﺴﺘﻘﺒﻞ‪.‬‬ ‫ﺍﻟﻮﺍﺳﻊ ﻭﻳﻀﻴﻒ ﺍﻥ ﺍﻟﻤﺠﺘﻤﻊ ﺍﻷﺭﺩﻧﻲ ﻳﺘﻘﺒﻞ ﻓﻜﺮﺓ ﺍﻟﻤﺠﻼﺕ ﺍﻹﳒﻴﻠﺰﻳﺔ‬ ‫”ﺍﻟﻠﻮﻳﺒﺪﺓ“ ﺗﺴ ﹾﺠﻞ ﺷﻜﺮﻫﺎ‬ ‫ﻣﺜﻘﻒ ﻭﻷﻥ ﺍﻟﻠﻐﺔ ﺍﻹﳒﻠﻴﺰﻳﺔ ﺃﺻﺒﺤﺖ ﺟﺰﺀ ﻣﻦ ﺣﻴﺎﺗﻪ‪ ،‬ﻭﻓﻲ ﺳﺆﺍﻟﻨﺎ ﻟﻪ‬ ‫ﻭﺃﻛﺒﺮ ﺩﻟﻴﻞ ﻋﻠﻰ ﺫﻟﻚ ﺃﻧﻪ ﻳﻮﺟﺪ ﻋﺪﺩ ﻫﺎﺋﻞ ﻭﻛﺒﻴﺮ ﻣﻦ ﺍﻷﺭﺩﻧﻴﲔ ﻳﻘﺮﺃﻭﻥ‬ ‫ﳌﺼﻮ ﹼﺭﻱ ﻭﻛﺎﻟﺔ ﺍﻷﻧﺒﺎﺀ ﺍﻷﺭﺩﻧﻴﺔ‬ ‫ﻭﻳﻜﺘﺒﻮﻥ ﺑﺎﻟﻠﻐﺔ ﺍﻹﳒﻠﻴﺰﻳﺔ ﻭﺃﻥ ﺍﻟﺸﻌﺐ ﺍﻷﺭﺩﻧﻲ ﺷﻌﺐ ﻣﺜﻘﻒ ﻭﻣﻄﻠﻊ‬‫ﻋﻠﻰ ﻋﻤﻠﻬﻢ ﺍﻟﺪﺅﻭﺏ ﺑﺘﺴﺠﻴﻞ‬ ‫ﻋﻦ ﻣﺎ ﺇﺫﺍ ﻛﺎﻥ ﺍﳌﺴﺘﻘﺒﻞ ﻣﻊ ﺍﻟﻤﺠﻼﺕ ﺍﻹﳒﻠﻴﺰﻳﺔ ﺃﺟﺎﺏ ﺃﻧﻪ ﳝﻜﻦ ﺫﻟﻚ ﻷﻧﻪ‬ ‫ﻋﻠﻰ ﺍﻟﻠﻐﺔ ﺍﻹﳒﻠﻴﺰﻳﺔ‪ ،‬ﻭﺃﺿﺎﻑ ﺃﻥ ﻟﻠﻤﺠﻼﺕ ﺍﻹﳒﻠﻴﺰﻳﺔ ﺇﺳﺘﻤﺮﺍﺭﻳﺔ ﻛﺒﻴﺮﺓ‬ ‫ﺍﻷﺣﺪﺍﺙ‪ ،‬ﻭﻓﻲ ﺍﳌﻠﻒ ﺑﻌﺾ ﻣﻦ‬ ‫ﻳﻮﺟﺪ ﻋﺪﺩ ﻛﺒﻴﺮ ﻣﻦ ﺍﻟﺸﻌﺐ ﺍﻷﺭﺩﻧﻲ ﻳﺘﻘﻨﻮﻥ ﺍﻟﻠﻐﺔ ﺍﻹﳒﻠﻴﺰﻳﺔ ﻭﺃﻳﻀﺎﹰ‬ ‫ﻟﻮﺟﻮﺩ ﻃﻠﺐ ﻭﺇﻗﺒﺎﻝ ﻛﺒﻴﺮ ﻋﻠﻴﻬﺎ ﻣﻦ ﹺﻗﺒﻞ ﺍﻟ ﹸﻘﺮﺍﺀ ﻭﻫﻨﺎﻙ ﺟﺰﺀ ﻛﺒﻴﺮ ﻣﻨﻬﺎ‬ ‫ﻳﻮﺯﻉ ﳋﺎﺭﺝ ﺍﻷﺭﺩﻥ‪ ،‬ﻭﻓﻲ ﺳﺆﺍﻟﻨﺎ ﻟﻪ ﻋﻦ ﻣﺎ ﺇﺫﺍ ﻛﺎﻥ ﺍﳌﺴﺘﻘﺒﻞ ﻣﻊ ﺍﻟﻤﺠﻼﺕ‬ ‫ﺟﻬﺪﻫﻢ‬ ‫ﻟﻘﻠﺔ ﺍﻟﻤﺠﻼﺕ ﺍﻟﻌﺮﺑﻴﺔ ﺍﻷﺭﺩﻧﻴﺔ ﻭﻳﺆﻛﺪ ﺃﻥ ﻟﻠﻤﺠﻼﺕ ﺍﻹﳒﻠﻴﺰﻳﺔ ﺇﺳﺘﻤﺮﺍﺭﻳﺔ‬ ‫ﺍﻹﳒﻠﻴﺰﻳﺔ ﺃﺟﺎﺏ ﺃﻧﻪ ﻻ ﳝﻜﻦ ﺍﻟﻘﻮﻝ ﺃﻥ ﺍﳌﺴﺘﻘﺒﻞ ﻣﻊ ﺍﻟﻤﺠﻼﺕ ﺍﻟﻌﺮﺑﻴﺔ ﺃﻭ‬ ‫ﻛﺒﻴﺮﺓ ﻟﻮﺟﻮﺩ ﻛﻢ ﻫﺎﺋﻞ ﻣﻦ ﺍﻟ ﹸﻘﺮﺍﺀ ﻳﻔﻀﻠﻮﻧﻬﺎ ﻋﻦ ﺍﻟﻌﺮﺑﻴﺔ ﻭﻟﻮﺟﺪ ﻋﺪﺩ‬ ‫ﺍﻹﳒﻠﻴﺰﻳﺔ ﻷﻥ ﺍﻟﻤﺠﻼﺕ ﺍﻟﻌﺮﺑﻴﺔ ﻣﻮﺟﻮﺩﺓ ﻭﺍﻹﳒﻠﻴﺰﻳﺔ ﻛﺬﻟﻚ ﻭﻫﺬﺍ ﻳﻘﺎﺱ‬ ‫ﻛﺒﻴﺮ ﻣﻨﻬﺎ ﺗﻮﺯﻉ ﺧﺎﺭﺝ ﺍﻷﺭﺩﻥ ﺃﻳﻀﺎﹰ‪ ،‬ﻭﺑﺎﻟﻨﺴﺒﺔ ﻟﻠﻤﻨﺎﻓﺴﺔ ﻓﻲ ﺳﻮﻕ‬ ‫ﺣﺴﺐ ﺍﻟﻘﺎﺭﺉ ﻭﻣﺘﻄﻠﺒﺎﺗﻪ ﻓﻬﻨﺎﻟﻚ ﹸﻗﺮﺍﺀ ﻳﻔﻀﻠﻮﻥ ﺍﻟﻤﺠﻼﺕ ﺍﻟﻌﺮﺑﻴﺔ‬ ‫ﻭﻓﻲ ﺍﻟﻨﺎﺣﻴﺔ ﺍﻷﺧﺮﻯ ﻫﻨﺎﻙ ﹸﻗﺮﺍﺀ ﻟﻠﻤﺠﻠﺔ ﺍﻹﳒﻠﻴﺰﻳﺔ‪ ،‬ﻭﺃﺿﺎﻑ ﺃﻥ ﻫﻨﺎﻟﻚ‬ ‫ﺍﻟﻤﺠﻼﺕ ﻓﻴﺆﻛﺪ ﺫﻟﻚ ﺑﺄﻥ ﺍﳌﻨﺎﻓﺴﺔ ﻛﺒﻴﺮﺓ ﻭﺍﻟﺴﺒﺐ ﻛﺜﺮﺓ ﺍﻟﻤﺠﻼﺕ ﺍﳌﻮﺟﻮﺩﺓ‬ ‫ﻣﻨﺎﻓﺴﺔ ﻗﻮﻳﺔ ﻭﻣﻮﺟﻮﺩﺓ ﻋﻠﻰ ﺃﺭﺽ ﺍﻟﻮﺍﻗﻊ ﻓﻲ ﺳﻮﻕ ﺍﻟﻤﺠﻼﺕ ﻭﺑﺮﺃﻳﻪ ﺃﻥ‬ ‫ﺍﻟﻤﺠﻠﺔ ﺍﻟﺘﻲ ﻻ ﺗﻌﻤﻞ ﲟﻬﻨﻴﻪ ﻋﺎﻟﻴﺔ ﻟﻦ ﺗﺴﺘﻤﺮ ﻷﻥ ﺍﳌﻨﺎﻓﺴﺔ ﻣﻮﺟﻮﺩﺓ‬ ‫ﻓﻲ ﺍﻟﺴﻮﻕ ‪.‬‬ ‫ﻭﻗﻮﻳﺔ ﺟﺪﺍﹰ ﻭﺍﳌﻨﺎﻓﺴﺔ ﺗﻜﻮﻥ ﻋﺎﺩ ﹰﺓ ﻋﻠﻰ ﻣﺤﺘﻮﻯ ﺍﻟﻤﺠﻠﺔ‪ ،‬ﻭﻳﻀﻴﻒ ﻟﺪﻯ‬ ‫ﺃﻣﺎ ﺑﺎﻟﻨﺴﺒﺔ ﳌﻜﺘﺒﺔ ﺍﻟﺼﻮﻳﻔﻴﺔ ﻓﻜﺎﻥ ﺻﺎﺣﺒﻬﺎ ﻣﺆﻳﺪﺍﹰ ﳌﺎ ﻗﺎﻟﻪ‬ ‫ﻣﺠﻠﺘﻲ ﺻﻔﺤﺎﺕ ﺇﳒﻠﻴﺰﻳﺔ ﻣﺤﺪﻭﺩﺓ ﻭﺍﻟﻬﺪﻑ ﻣﻨﻬﺎ ﺃﻧﻪ ﻳﻮﺟﺪ ﹸﻗﺮﺍﺀ ﻟﻠﻐﺔ‬ ‫ﺍﻹﳒﻠﻴﺰﻳﺔ ﻓﻲ ﺍﻷﺭﺩﻥ ﻭﻳﻮﺟﺪ ﻣﻮﺍﺿﻴﻊ ﺇﳒﻠﻴﺰﻳﺔ ﻣﻬﻤﺔ ﻻ ﳝﻜﻦ ﻧﺸﺮﻫﺎ ﺇﻻ‬ ‫ﺻﺎﺣﺐ ﻣﻜﺘﺒﺔ ﺍﳌﻴﺨﻲ ﺑﺄﻥ ﺍﻟﻤﺠﻠﺔ ﺍﻟﻌﺮﺑﻴﺔ ﺗﺒﻴﻊ ﺃﻛﺜﺮ ﻣﻦ ﺍﻹﳒﻠﻴﺰﻳﺔ‬ ‫ﺑﻠﻐﺘﻬﺎ ﺍﻷﻡ ﻷﻥ ﺍﻟﺘﺮﺟﻤﺔ ﺍﻟﻰ ﺍﻟﻌﺮﺑﻴﺔ ﻳﻔﻘﺪﻫﺎ ﺃﺣﻴﺎﻧﺎﹰ ﺟﺰﺀ ﻛﺒﻴﺮ ﻭﻣﻬﻢ‬ ‫ﻭﻳﻀﻴﻒ ﺃﻥ ﺍﻹﻗﺒﺎﻝ ﻋﻠﻰ ﺍﻟﻤﺠﻠﺔ ﺍﻹﳒﻠﻴﺰﻳﺔ ﻣﺘﻮﺳﻂ ﺑﺎﻟﻨﺴﺒﺔ ﻟﻺﻗﺒﺎﻝ‬ ‫ﻣﻦ ﻣﻌﻨﺎﻫﺎ ﻭﻣﺤﺘﻮﺍﻫﺎ ﺍﻟﺮﺋﻴﺴﻲ ﻭﺍﻟﻘﻴﻢ‪.‬‬ ‫ﺃﻣﺎ ﺑﺎﻟﻨﺴﺒﺔ ﻟﻤﺠﻠﺘﻪ ‪ Dream Jordan‬ﻓﻤﻮﺿﻮﻋﻬﺎ ﺍﻟﺮﺋﻴﺴﻲ ﻫﻮ‬ ‫ﺍﻟﻮﺍﺳﻊ ﻋﻠﻰ ﺍﻟﻤﺠﻠﺔ ﺍﻟﻌﺮﺑﻴﺔ‪ ،‬ﻭﻳﺆﻛﺪ ﺃﻥ ﺍﻟﻄﺒﻘﺔ ﺍﻹﺟﺘﻤﺎﻋﻴﺔ ﺍﻟﺘﻲ‬ ‫ﺍﻟﺘﻤﻴﺰ ﻭﺗﻄﻮﻳﺮ ﺍﻟﺬﺍﺕ ﻭﻫﻲ ﺗﺨﺎﻃﺐ ﻛﻞ ﺷﺨﺺ ﻣﻬﺘﻢ ﲟﻮﺿﻮﻉ ﺗﻄﻮﻳﺮ‬ ‫ﺗﻔﻀﻞ ﺷﺮﺍﺀ ﺍﻟﻤﺠﻠﺔ ﺍﻹﳒﻠﻴﺰﻳﺔ ﻫﻲ ﻓﻮﻕ ﺍﳌﺘﻮﺳﻄﺔ ﻭﻋﺎﺩ ﹰﺓ ﻳﹸﻘﺒﻞ ﻋﻠﻰ‬ ‫ﺍﻟﺬﺍﺕ ﻭﻫﺪﻓﻬﺎ ﻣﻦ ﻧﺎﺣﻴﺔ ﺍﻟﻘﺎﺭﺉ ﻭﻃﺒﻘﺘﻪ ﺍﻹﺟﺘﻤﺎﻋﻴﺔ ﻫﻲ ﻛﺎﻓﺔ ﻓﺌﺎﺕ‬ ‫ﺷﺮﺍﺋﻬﺎ ﺳﻴﺪﺍﺕ ﺍﳌﻨﺎﺯﻝ ﻭﺍﻹﻧﺎﺙ ﻭﺍﳌﺮﺍﻫﻘﲔ‪ ،‬ﻭﻳﻀﻴﻒ ﺃﻥ ﺍﻟﻤﺠﺘﻤﻊ ﺍﻷﺭﺩﻧﻲ‬ ‫ﺍﻟﻤﺠﺘﻤﻊ ﺍﳌﻬﺘﻤﺔ ﲟﻮﺿﻮﻉ ﺗﻄﻮﻳﺮ ﺍﻟﺬﺍﺕ ﺑﺎﻟﻌﻤﻮﻡ ﻭﺍﻟﻔﺌﺔ ﺍﻟﻌﻤﺮﻳﺔ ﻣﻦ‬ ‫‪ 16‬ﺳﻨﺔ ﺍﻟﻰ ‪ 29‬ﺳﻨﺔ ﺑﺎﳋﺼﻮﺹ‪ ،‬ﻭﻳﻀﻴﻒ ﺃﻥ ﺭﺩﻭﺩ ﺍﻟﻔﻌﻞ ﺍﻟﺘﻲ ﺗﺄﺗﻴﻪ‬ ‫ﻳﺘﻘﺒﻞ ﻓﻜﺮﺓ ﺍﻟﻤﺠﻼﺕ ﺍﻹﳒﻠﻴﺰﻳﺔ ﻷﻧﻪ ﺷﻌﺐ ﻳﻌﺮﻑ ﺍﻹﳒﻠﻴﺰﻳﺔ ﻭﻳﺆﻛﺪ‬ ‫ﻋﺎﺩ ﹰﺓ ﻋﻠﻰ ﻣﻮﺿﻮﻉ ﺍﻟﻤﺠﻠﺔ ﺇﻳﺠﺎﺑﻴﺔ ﺟﺪﺍﹰ ﻷﻥ ﻣﻮﺿﻮﻋﻬﺎ ﺟﺪﻳﺪ ﻭﻟﻢ ﻳﺘﻢ‬ ‫ﺃﻥ ﺃﻏﻠﺒﻴﺔ ﺍﻟ ﹸﻘﺮﺍﺀ ﻣﻦ ﺳﻜﺎﻥ ﻣﻨﻄﻘﺔ ﻋﻤﺎﻥ ﺍﻟﻐﺮﺑﻴﺔ‪ ،‬ﻭﻓﻲ ﺳﺆﺍﻟﻨﺎ ﻟﻪ‬ ‫ﺍﻟﺘﺤﺪﺙ ﻋﻨﻪ ﻣﻦ ﻗﺒﻞ ﻭﻳﻀﻴﻒ ﺃﻥ ﺍﻟﻤﺠﻠﺔ ﺗﻘﺮﺃ ﻣﻦ ﹺﻗ ﹶﺒﻞ ﺍﻷﺟﺎﻧﺐ ﺩﺍﺧﻞ‬ ‫ﺍﻷﺭﺩﻥ ﻭﺧﺎﺭﺟﻬﺎ ﻭﻟﺪﻳﻪ ﺭﺩﻭﺩ ﻓﻌﻞ ﻗﻴﻤﺔ ﻣﻨﻬﻢ‪ ،‬ﺃﻣﺎ ﺑﺎﻟﻨﺴﺒﺔ ﻟﻠﺘﻮﺯﻳﻊ‬ ‫ﻋﻦ ﻣﺴﺘﻘﺒﻞ ﺍﻟﻤﺠﻼﺕ ﺍﻹﳒﻠﻴﺰﻳﺔ ﻓﻲ ﻋﻤﺎﻥ ﺃﺟﺎﺏ ﺑﺄﻥ ﻟﺪﻳﻬﺎ ﻣﺴﺘﻘﺒﻞ‬ ‫ﻓﺘﻮﺯﻉ ﻣﺠﻠﺘﻪ ﻓﻲ ﺟﺰﺀ ﺑﺴﻴﻂ ﻣﻦ ﺍﻟﻌﻘﺒﺔ ﻭﺇﺭﺑﺪ ﻭﻟﻜﻦ ﻫﺪﻓﻬﺎ ﺍﻟﺮﺋﻴﺴﻲ‬ ‫ﻭﺇﺳﺘﻤﺮﺍﺭﻳﺔ ﻛﺒﻴﺮﺓ ﻟﻮﺟﻮﺩ ﻋﺪﺩ ﻣﻦ ﺍﻟﻘﺮﺍﺀ ﻳﻔﻀﻠﻮﻧﻬﺎ ﻭﺃﺿﺎﻑ ﺃﻥ ﺍﻟﺬﻳﻦ‬ ‫ﻫﻮ ﺍﻟﻌﺎﺻﻤﺔ ﻋﻤﺎﻥ‪.‬‬ ‫ﻳﺘﻌﻠﻤﻮﻥ ﺍﻹﳒﻠﻴﺰﻳﺔ ﻳﺰﺩﺍﺩﻭﻥ ﻛﻞ ﻳﻮﻡ ﻭﻳﻮﺟﺪ ﺍﻟﺒﻌﺾ ﻣﻦ ﺍﻟﻤﺠﻼﺕ ﺍﻹﳒﻠﻴﺰﻳﺔ‬ ‫ﺃﺻﺤﺎﺏ ﺍﳌﻜﺘﺒﺎﺕ ‪...‬‬ ‫ﺗﻮﺯﻉ ﺧﺎﺭﺝ ﺍﻷﺭﺩﻥ‪ ،‬ﺃﻣﺎ ﺑﺎﻟﻨﺴﺒﺔ ﻟﻠﻤﻨﺎﻓﺴﺔ ﻓﻲ ﺳﻮﻕ ﺍﻟﻤﺠﻼﺕ ﻓﻴﺆﻛﺪ ﺑﺄﻧﻪ‬ ‫ﻭﻛﺎﻧﺖ ﺁﺭﺍﺀ ﺃﺻﺤﺎﺏ ﺍﳌﻜﺘﺒﺎﺕ ﻣﺨﺘﻠﻔﺔ ﻓﻲ ﻣﻮﺿﻮﻉ ﺍﻟﻤﺠﻼﺕ‬ ‫ﺍﻹﳒﻠﻴﺰﻳﺔ ﻓﺒﺮﺃﻱ ﺻﺎﺣﺐ ﻣﻜﺘﺒﺔ ﺍﳌﻴﺨﻲ ﺃﻥ ﺍﻟﻤﺠﻼﺕ ﺍﻟﻌﺮﺑﻴﺔ ﺗﺒﻴﻊ ﺃﻛﺜﺮ ﻣﻦ‬ ‫ﻻ ﻳﻮﺟﺪ ﻣﻨﺎﻓﺴﺔ ﺑﲔ ﺍﻟﻤﺠﻼﺕ ﻷﻥ ﻭﻛﻴﻞ ﺍﻟﺘﻮﺯﻳﻊ ﻭﺍﺣﺪ ﻓﻬﻮ ﻣﻦ ﻳﺘﺤﻜﻢ‬ ‫ﺍﻹﳒﻠﻴﺰﻳﺔ ﻭﻳﻀﻴﻒ ﺃﻥ ﻫﻨﺎﻙ ﺇﻗﺒﺎﻝ ﻋﻠﻰ ﺍﻟﻤﺠﻼﺕ ﺍﻹﳒﻠﻴﺰﻳﺔ ﻭﻟﻜﻨﻪ ﻟﻴﺲ‬ ‫ﺑﺎﻟﻜﺜﻴﺮ ﻣﻘﺎﺭﻧﺘ ﹰﺔ ﺑﺎﻹﻗﺒﺎﻝ ﻋﻠﻰ ﺍﻟﻤﺠﻼﺕ ﺍﻟﻌﺮﺑﻴﺔ ﻭﻳﺆﻛﺪ ﺃﻥ ﻫﺬﺍ ﺍﻹﻗﺒﺎﻝ‬ ‫ﺑﺄﺳﻌﺎﺭ ﺍﻟﻤﺠﻼﺕ ‪.‬‬ ‫ﻋﻠﻰ ﺍﻟﻤﺠﻼﺕ ﺍﻹﳒﻠﻴﺰﻳﺔ ﻷﻧﻬﺎ ﺗﻬﺘﻢ ﲟﻮﺍﺿﻴﻊ ﺍﳌﻮﺿﺔ ﻭﺍﻟﺪﻳﻜﻮﺭ ﻭﺃﻣﻮﺭ‬ ‫ﺍﻟﺸﺒﺎﺏ‪ ،‬ﻭﺑﺮﺃﻳﻪ ﺃﻥ ﻗﺎﺭﺉ ﺍﻟﻤﺠﻠﺔ ﺍﻹﳒﻠﻴﺰﻳﺔ ﻫﻮ ﺍﻟﻘﺎﺭﺉ ﺍﳌﺜﻘﻒ ﺑﻐﺾ ﺍﻟﻨﻈﺮ‬ ‫ﻋﻦ ﻓﺌﺘﻪ ﺍﻹﺟﺘﻤﺎﻋﻴﺔ ﻭﻟﻜﻦ ﻋﺎﺩ ﹰﺓ ﻣﺎ ﻳﻜﻮﻥ ﺍﻹﻗﺒﺎﻝ ﻋﻠﻰ ﺍﻟﻤﺠﻼﺕ ﺍﻹﳒﻠﻴﺰﻳﺔ‬ ‫ﻣﻦ ﹺﻗ ﹶﺒﻞ ﺍﻹﻧﺎﺙ‪ ،‬ﻭﻓﻲ ﺳﺆﺍﻟﻨﺎ ﻟﻪ ﻋﻦ ﺇﺳﺘﻤﺮﺍﺭﻳﺔ ﺍﻟﻤﺠﻼﺕ ﺍﻹﳒﻠﻴﺰﻳﺔ ﺃﺟﺎﺏ‬ ‫ﺑﺄﻥ ﺍﻟﻤﺠﻠﺘﲔ ﻣﺘﺴﺎﻭﻳﺘﲔ ﲟﻮﺿﻮﻉ ﺍﻹﺳﺘﻤﺮﺍﺭﻳﺔ ﻓﻠﻜﻞ ﻣﺠﻠﺔ ﻗﺎﺭﺋﻬﺎ‬ ‫ﻭﻳﺆﻛﺪ ﺃﻥ ﻫﻨﺎﻟﻚ ﺑﻌﺾ ﺍﻟﻤﺠﻼﺕ ﺍﻹﳒﻠﻴﺰﻳﺔ ﺗﻮﺯﻉ ﺧﺎﺭﺝ ﺍﻷﺭﺩﻥ ﻭﺫﻟﻚ ﺩﻟﻴﻞ‬ ‫ﻋﻠﻰ ﳒﺎﺣﻬﺎ‪ ،‬ﻭﺑﺎﻟﻨﺴﺒﺔ ﻟﻠﻤﺴﺘﻘﺒﻞ ﻭﺍﻟﻤﺠﻼﺕ ﺍﻹﳒﻠﻴﺰﻳﺔ ﺃﺟﺎﺏ ﺃﻧﻪ ﻻ‬ ‫ﳝﻜﻦ ﺍﻟﻘﻮﻝ ﺃﻥ ﺍﳌﺴﺘﻘﺒﻞ ﻣﻊ ﻫﺬﻩ ﺃﻭ ﺗﻠﻚ ﻷﻧﻪ ﻳﻮﺟﺪ ﺯﺑﺎﺋﻦ ﻟﻠﻤﺠﻠﺘﲔ‬ ‫ﺍﻟﻌﺮﺑﻴﺔ ﻭﺍﻹﳒﻠﻴﺰﻳﺔ‪ ،‬ﻭﻳﻀﻴﻒ ﺃﻧﻪ ﻻ ﻳﻮﺟﺪ ﻣﻨﺎﻓﺴﺔ ﺑﲔ ﺍﻟﻤﺠﻼﺕ ﻓﻲ ﺍﻷﺭﺩﻥ‬ ‫ﻷﻥ ﻛﻞ ﻣﺠﻠﺔ ﺗﺨﺘﻠﻒ ﻋﻦ ﺍﻷﺧﺮﻯ ﺑﺎﳌﻮﺍﺿﻴﻊ ﻭﺍﻟﺸﺆﻭﻥ ﺍﻟﻤﺨﺘﺼﺔ ﺑﻬﺎ‬ ‫ﻭﻟﻜﻦ ﺍﻟﻘﺎﺭﺉ ﻋﺎﺩ ﹰﺓ ﻳﻄﻠﺐ ﻣﻮﺍﺿﻴﻊ ﻣﻌﻴﻨﺔ ﻣﺜﻞ ﺍﳌﻮﺿﺔ ﻭﺍﻟﺸﻬﺮﺓ‪.‬‬ ‫ﻭﻳﺨﺘﻠﻒ ﺭﺃﻱ ﻣﻜﺘﺒﺔ ﺍﻟﻘﺒﺲ ﻋﻦ ﻣﻜﺘﺒﺔ ﺍﳌﻴﺨﻲ ﺑﻘﻮﻟﻪ ﺃﻥ‬

‫‪117‬‬ ‫‪116‬‬ ‫ﺍﻷﺭﺩﻥ ﻳﻮ ﹼﻗﻊ‬ ‫ﺍﳌﻠﻚ ﻳﺨ ﹼﺺ ﺍﻟﺒﻲ ﺑﻲ ﺳﻲ ﲟﻘﺎﺑﻠﺔ ﺧﻼﻝ ﺍﳌﻨﺘﺪﻯ ﺍﻹﻗﺘﺼﺎﺩﻱ ﺍﻟﻌﺎﳌﻲ‬ ‫ﺃﺭﺑﻌﺔ ﺇ ﹼﺗﻔﺎﻗﻴﺎﺕ‬‫ﺑﻘﻴﻤﺔ ‪ 2.5‬ﻣﻠﻴﺎﺭ ﺩﻭﻻﺭ ﺧﻼﻝ‬ ‫ﻋﻘﺪ ﻣﺆﲤﺮ ﺍﻟﻘﻴﺎﺩﺓ ﺍﻹﺩﺍﺭﻳﺔ ﺍﳌﺘﻤ ﹼﻴﺰﺓ‬ ‫ﳉﻨﺘﺎﻥ‬ ‫ﺍﳌﻨﺘﺪﻯ‬ ‫ﺍﻹﻗﺘﺼﺎﺩﻱ ﺍﻟﻌﺎﳌﻲ‬ ‫ﻟﺮﺻﺪ ﺍﻹﻋﺘﺪﺍﺀﺍﺕ‬ ‫ﻋﻠﻰ ﺃﻣﻮﺍﻝ‬ ‫ﺍﻟﺪﻭﻟﺔ‬

‫‪119‬‬ ‫ﺍﻟﻔﺎﻳﺰ ﻳﺘﻔﻘﺪ‬ ‫‪118‬‬ ‫ﺍﳌﺮﺍﻛﺰ ﺍﳊﺪﻭﺩﻳﺔ‬ ‫ﺍﻟﺸﺒﻮﻝ‬ ‫ﻓﺘﺢ ﺃﺑﻮﺍﺏ ﺃﻗﺪﻡ ﻛﻨﻴﺴﺔ ﻓﻲ ﺍﻟﻌﺎﻟﻢ ﻓﻲ ﺑﻠﺪﺓ ﺭﺣﺎﺏ‬‫ﻳﻌﻠﻦ ﺇﺭﺗﻔﺎﻉ‬ ‫ﻟﻺﻃﻤﺌﻨﺎﻥ‬ ‫ﻋﻠﻰ ﺇﺳﺘﻌﺪﺍﺩ‬ ‫ﺍﻟﺴﻔﻴﺮ ﺍﻟﻔﺮﻧﺴﻲ‬ ‫ﺣﺠﻢ‬ ‫ﺇﺳﺘﻘﺒﺎﻝ ﺿﻴﻮﻑ‬ ‫ﻳﻜ ﹼﺮﻡ‬ ‫ﻣﺸﺎﻫﺪﺓ‬ ‫ﺭﺍﺋﺪﺍﺕ‬ ‫ﺍﻟﺘﻠﻔﺰﻳﻮﻥ‬ ‫ﺍﻟﺼﻴﻒ‬ ‫ﺗﻌﻠﻴﻢ‬ ‫ﺍﻷﺭﺩﻧﻲ‬ ‫ﺍﻟﻠﻐﺔ ﺍﻟﻔﺮﻧﺴﻴﺔ‬ ‫ﻓﻲ ﺍﻷﺭﺩﻥ‬ ‫ﺍﻟﺴﻔﻴﺮ‬ ‫ﺗﺄﺟﻴﺮ ﺃﺭﺍﺽ‬ ‫ﺍﳌﺼﺮﻱ‬ ‫ﻋﻠﻰ ﺷﺎﻃﺊ‬ ‫ﻳﻨﻔﻲ ﺃﻳﺔ‬ ‫ﺍﻟﺒﺤﺮ ﺍﳌﻴﺖ‬ ‫ﺧﻼﻓﺎﺕ‬ ‫ﻣﻊ ﺍﻷﺭﺩﻥ‬

‫‪121‬‬ ‫‪120‬‬ ‫ﺍﻟﻌﻤﻞ ﻋﻠﻰ ﺇﻧﻬﺎﺀ ﻣﺸﺮﻭﻉ ﻣﺠﻤﻊ ﺳﻔﺮﻳﺎﺕ‬ ‫ﺍﻷﻣﻴﺮﺓ ﻣﻨﻰ ﺍﳊﺴﲔ ﺗﺮﻋﻰ ﺣﻔﻞ ﺍﻹﻋﻼﻥ ﻋﻦ ﺟﻮﺍﺋﺰ ﺻﻨﺪﻭﻕ ﺍﳊﺴﲔ ﻟﻼﺑﺪﺍﻉ ﻭﺍﻟﺘﻔ ﹼﻮﻕ‬ ‫ﺍﻟﺸﻤﺎﻝ ﻫﺬﺍ ﺍﻟﺼﻴﻒ‬ ‫ﻣﺪﻳﺮ ﺍﻷﻣﻦ ﺍﻟﻌﺎﻡ ﻳﺴﺘﺘﻘﺒﻞ ﺍﻟﺮﺣﺎﻟﲔ ﺍﻷﺭﺩﻧﻴﲔ‪ ،‬ﻭﻳﻌﻘﺪ‬ ‫ﻣﺆﲤﺮﺍﹰ ﺻﺤﺎﻓﻴﺎﹰ‬‫ﻭﺯﻳﺮ ﺍﻷﻭﻗﺎﻑ ﻳﻨﺸﻂ ﺍﻟﻌﻤﻞ ﺧﺎﺭﺝ ﻋ ﹼﻤﺎﻥ‪ ،‬ﻭﻫﻨﺎ‬ ‫”ﻓﺎﻳﻦ“ ﺗﺸﺎﺭﻙ ﻓﻲ‬ ‫ﻟﻘﻄﺔ ﺧﻼﻝ ﺯﻳﺎﺭﺗﻪ ﻟﻠﻄﻔﻴﻠﺔ‬ ‫ﺣﻤﻠﺔ‬ ‫ﺍﻟﺘﺼﻮﻳﺖ ﻟﻠﺒﺘﺮﺍﺀ‬

‫‪123 122‬‬ ‫ﻓﺮﻗﺔ ﻫﺎﻝ ﺍﻟﻔﻮﻟﻜﻠﻮﺭﻳﺔ ﺗﺆﺩﻱ‬ ‫ﺍﻷﻣﻴﺮ ﺍﳊﺴﻦ ﻳﺮﻋﻰ ﺣﻔﻞ ﺗﻮﺯﻳﻊ ﺟﻮﺍﺋﺰ ﻣﺴﺎﺑﻘﺔ ﺍﻷﻣﻴﺮ ﺍﳊﺴﻦ‬‫ﻋﺮﺿﺎﹰ ﺃ ﹼﺧﺎﺫﺍﹰ ﺃﻋﺠﺐ ﺍﳉﻤﻬﻮﺭ ﻭﺍﻟﻨﻘﺎﺩ‬ ‫ﺇﺟﺘﻤﺎﻉ ﺍﻟﻬﻴﺌﺔ‬ ‫ﺍﻟﻌﺎﻣﺔ‬ ‫ﻟﺼﻨﺪﻭﻕ‬ ‫ﺍﳊﺴﲔ‬ ‫ﻟﻺﺑﺪﺍﻉ ﻭﺍﻟﺘﻔﻮﻕ‪.‬‬ ‫ﺍﳌﺪﻳﺮﺓ ﺍﻟﺘﻨﻔﻴﺬﻳﺔ‬ ‫ﺗﺸﺮﺡ ﺍﳋﻄﻂ‬ ‫ﺍﳌﺴﺘﻘﺒﻠﻴﺔ‬

‫‪125 124‬‬ ‫ﺇﻃﻼﻕ‬ ‫ﻣﺸﺮﻭﻉ ﺇﺯﺍﻟﺔ‬ ‫ﺣﻘﻮﻝ ﺍﻷﻟﻐﺎﻡ ﻓﻲ‬ ‫ﺍﳊﺪﻭﺩ ﺍﻟﺸﻤﺎﻟﻴﺔ‬‫ﺳﻬﻴﺮ ﺍﻟﻌﻠﻲ ﺗﻔﺘﺘﺢ ﻋﺪﺩﺍﹰ ﻣﻦ ﺍﳌﺸﺎﺭﻳﻊ ﺍﻹﻧﺘﺎﺟﻴﺔ ﺍﳋﺎﺻﺔ‬ ‫ﺑﺠﻤﻌﻴﺎﺕ ﺍﳌﺘﻘﺎﻋﺪﻳﻦ ﺍﻟﻌﺴﻜﺮﻳﲔ‬ ‫ﻣﺆﲤﺮ ﺍﻹﺩﺍﺭﺓ ﺍﻟﻘﺎﻧﻮﻧﻴﺔ ﺍﳌﻌﺎﺻﺮﺓ ﻳﺼﺪﺭ ﺗﻮﺻﻴﺎﺗﻪ‬ ‫ﺗﻮﻗﻴﻊ‬ ‫ﻣﺸﺎﺭﻳﻊ‬ ‫ﺇﺗﻔﺎﻗﻴﺎﺕ ﻓﻲ‬ ‫ﺧﻴﺮﻳﺔ ﻛﻮﻳﺘﻴﺔ‬ ‫ﺷﺮﻛﺔ ﻛﻬﺮﺑﺎﺀ‬ ‫ﻓﻲ ﺍﻷﺭﺩﻥ‬ ‫ﺇﺭﺑﺪ‬

‫‪127‬‬ ‫‪126‬‬‫ﺇﺿﺮﺍﺏ ﺍﻟﺴﺎﺋﻘﲔ ﻓﻲ ﺍﻟﻜﺮﻙ‪،‬‬ ‫ﻭﻛﺎﻟﺔ‬ ‫ﻣﺪﺭﺳﺔ ﺍﻷﺭﺩﻥ ﺍﻟﺴﻴﺎﺳﻴﺔ‬ ‫ﺍﻷﻧﺒﺎﺀ‬ ‫ﺍﻷﺭﺩﻧﻴﺔ‪ /‬ﺑﺘﺮﺍ‬ ‫ﺍﻷﻣﻴﺮ ﺭﻋﺪ‬ ‫ﺗﺜﻴﺮ ﻗﻀ ﹼﻴﺔ ﺍﻟﺘﻠﻮﺙ‬ ‫ﻳﺮﻋﻰ‬ ‫ﻓﻲ ﺍﻟﻘﺎﺩﺳﻴﺔ‪،‬‬ ‫ﻣﺎﺭﺍﺛﻮﻥ‬ ‫ﻭﻟﻜﻦ ﻻ ﻣﻦ ﻳﺴﻤﻊ‬ ‫ﻭﻻ ﻳﺤﺰﻧﻮﻥ!‬ ‫ﺍﻟﺒﺤﺮ ﺍﳌﻴﺖ‬ ‫‪ 2400‬ﻓﺮﻕ ﺑﲔ‬ ‫ﺍﻟﺮﺟﻞ ﺍﳌﺮﺃﺓ‬ ‫ﻓﻲ ﻛﺘﺎﺏ‬ ‫ﺍﻟﺪﻛﺘﻮﺭ ﺷﺮﱘ‬

‫‪129‬‬ ‫‪128‬‬ ‫ﺍﻹﺟﺘﻤﺎﻉ ﺍﻟﺴﻨﻮﻱ‬ ‫ﳉﻤﻌﻴﺔ ﺧﺮﻳﺠﻲ‬ ‫ﺍﳉﺎﻣﻌﺎﺕ‬ ‫ﺍﻷﻣﻴﺮﻛﻴﺔ ﺑﺮﺋﺎﺳﺔ‬ ‫ﺍﻟﻐﺮﺍﻳﺒﺔ‬ ‫ﻣﺴﻴﺮﺓ‬ ‫ﺍﻟﻄﻮﻳﺴﻲ‬ ‫ﻧﺴﺎﺋﻴﺔ‬ ‫ﻳﻔﺘﺘﺢ‬ ‫ﺗﺪﻋﻮ ﺇﻟﻰ ﺍﻟﺴﻼﻡ‬ ‫ﺍﳌﺸﺮﻭﻉ‬ ‫ﻓﻲ ﺍﳌﻨﻄﻘﺔ‬ ‫ﺍﻟﻠﻐﻮﻱ ﻓﻲ‬ ‫ﺗﺒﺪﺃ ﻓﻲ ﻋ ﹼﻤﺎﻥ‬ ‫ﻣﺮﻛﺰ‬ ‫ﻭﻻ ﺗﻨﺘﻬﻲ‬ ‫ﺯﻫﺎ ﺍﻟﺜﻘﺎﻓﻲ‬ ‫ﻓﻲ ﻣﺎﺩﺑﺎ‬ ‫ﻃﻮﻗﺎﻥ ﻳﺒﺪﺃ ﺑﻄﻮﻟﺔ ﺍﻟﺸﻮﻳﻔﺎﺕ ﺑﺮﻛﻠﺔ ﻟﻠﻜﺮﺓ‬ ‫ﺍﻟﻔﻮﺳﻔﺎﺕ ﲢﻘﻖ ﺃﺭﺑﺎﺣﺎﹰ ﻷ ﹼﻭﻝ ﻣ ﹼﺮﺓ ﻣﻨﺬ ﺇﺣﺪﻯ ﻋﺸﺮﺓ ﺳﻨﺔ‬