the-alchemist-paulo-coelho

important text in the literature of alchemy contained only a few lines, and had been inscribed on the surface of an emerald. “It’s the Emerald Tablet,” said the Englishman, proud that he might teach something to the boy. “Well, then, why do we need all these books?” the boy asked. “So that we can

understand those few lines,” the Englishman answered, without appearing really to believe what he had said. The book that most interested the boy told the stories of the famous alchemists. They were men who had dedicated their entire lives to the purification of metals in their laboratories; they believed that, if a metal were heated for many years,

it would free itself of all its individual properties, and what was left would be the Soul of the World. This Soul of the World allowed them to understand anything on the face of the earth, because it was the language with which all things communicated. They called that discovery the Master Work—it was part liquid and part solid. “Can’t you just observe

men and omens in order to understand the language?” the boy asked. “You have a mania for simplifying everything,” answered the Englishman, irritated. “Alchemy is a serious discipline. Every step has to be followed exactly as it was followed by the masters.” The boy learned that the liquid part of the Master

Work was called the Elixir of Life, and that it cured all illnesses; it also kept the alchemist from growing old. And the solid part was called the Philosopher’s Stone. “It’s not easy to find the Philosopher’s Stone,” said the Englishman. “The alchemists spent years in their laboratories, observing the fire that purified the metals. They spent so much time

close to the fire that gradually they gave up the vanities of the world. They discovered that the purification of the metals had led to a purification of themselves.” The boy thought about the crystal merchant. He had said that it was a good thing for the boy to clean the crystal pieces, so that he could free himself from negative thoughts. The boy was

becoming more and more convinced that alchemy could be learned in one’s daily life. “Also,” said the Englishman, “the Philosopher’s Stone has a fascinating property. A small sliver of the stone can transform large quantities of metal into gold.” Having heard that, the boy became even more interested in alchemy. He

thought that, with some patience, he’d be able to transform everything into gold. He read the lives of the various people who had succeeded in doing so: Helvétius, Elias, Fulcanelli, and Geber. They were fascinating stories: each of them lived out his Personal Legend to the end. They traveled, spoke with wise men, performed miracles for

the incredulous, and owned the Philosopher’s Stone and the Elixir of Life. But when the boy wanted to learn how to achieve the Master Work, he became completely lost. There were just drawings, coded instructions, and obscure texts.

“Why do they make things so complicated?” he asked the Englishman one night. The boy had noticed that the Englishman was irritable, and missed his books. “So that those who have the responsibility for understanding can understand,” he said. “Imagine if everyone went around transforming lead into gold. Gold would lose its

value. “It’s only those who are persistent, and willing to study things deeply, who achieve the Master Work. That’s why I’m here in the middle of the desert. I’m seeking a true alchemist who will help me to decipher the codes.” “When were these books written?” the boy asked. “Many centuries ago.”

“They didn’t have the printing press in those days,” the boy argued. “There was no way for everybody to know about alchemy. Why did they use such strange language, with so many drawings?” The Englishman didn’t answer him directly. He said that for the past few days he had been paying attention to how the caravan operated, but

that he hadn’t learned anything new. The only thing he had noticed was that talk of war was becoming more and more frequent. Then one day the boy returned the books to the Englishman. “Did you learn anything?” the Englishman asked, eager to hear what it

might be. He needed someone to talk to so as to avoid thinking about the possibility of war. “I learned that the world has a soul, and that whoever understands that soul can also understand the language of things. I learned that many alchemists realized their Personal Legends, and wound up discovering the Soul of the World, the Philosopher’s

Stone, and the Elixir of Life. “But, above all, I learned that these things are all so simple that they could be written on the surface of an emerald.” The Englishman was disappointed. The years of research, the magic symbols, the strange words, and the laboratory equipment . . . none of this had made an impression on the boy. His

soul must be too primitive to understand those things, he thought. He took back his books and packed them away again in their bags. “Go back to watching the caravan,” he said. “That didn’t teach me anything, either.” The boy went back to contemplating the silence of the desert, and the sand raised

by the animals. “Everyone has his or her own way of learning things,” he said to himself. “His way isn’t the same as mine, nor mine as his. But we’re both in search of our Personal Legends, and I respect him for that.” The caravan began to travel day and night. The hooded

Bedouins reappeared more and more frequently, and the camel driver—who had become a good friend of the boy’s—explained that the war between the tribes had already begun. The caravan would be very lucky to reach the oasis. The animals were exhausted, and the men talked among themselves less and less. The silence was the

worst aspect of the night, when the mere groan of a camel—which before had been nothing but the groan of a camel—now frightened everyone, because it might signal a raid. The camel driver, though, seemed not to be very concerned with the threat of war. “I’m alive,” he said to the boy, as they ate a bunch of

dates one night, with no fires and no moon. “When I’m eating, that’s all I think about. If I’m on the march, I just concentrate on marching. If I have to fight, it will be just as good a day to die as any other. “Because I don’t live in either my past or my future. I’m interested only in the present. If you can concentrate always on the

present, you’ll be a happy man. You’ll see that there is life in the desert, that there are stars in the heavens, and that tribesmen fight because they are part of the human race. Life will be a party for you, a grand festival, because life is the moment we’re living right now.” Two nights later, as he was getting ready to bed down, the boy looked for the

star they followed every night. He thought that the horizon was a bit lower than it had been, because he seemed to see stars on the desert itself. “It’s the oasis,” said the camel driver. “Well, why don’t we go there right now?” the boy asked. “Because we have to sleep.”

The boy awoke as the sun

rose. There, in front of him, where the small stars had been the night before, was an endless row of date palms, stretching across the entire desert. “We’ve done it!” said the Englishman, who had also awakened early. But the boy was quiet. He was at home with the silence of the desert, and he was content just to look at the

trees. He still had a long way to go to reach the Pyramids, and someday this morning would just be a memory. But this was the present moment —the party the camel driver had mentioned—and he wanted to live it as he did the lessons of his past and his dreams of the future. Although the vision of the date palms would someday be just a memory, right now it

signified shade, water, and a refuge from the war. Yesterday, the camel’s groan signaled danger, and now a row of date palms could herald a miracle. The world speaks many languages, the boy thought. The times rush past, and so do the caravans, thought the

alchemist, as he watched the hundreds of people and animals arriving at the oasis. People were shouting at the new arrivals, dust obscured the desert sun, and the children of the oasis were bursting with excitement at the arrival of the strangers. The alchemist saw the tribal chiefs greet the leader of the caravan, and converse with him at length.

But none of that mattered to the alchemist. He had already seen many people come and go, and the desert remained as it was. He had seen kings and beggars walking the desert sands. The dunes were changed constantly by the wind, yet these were the same sands he had known since he was a child. He always enjoyed seeing the happiness that the

travelers experienced when, after weeks of yellow sand and blue sky, they first saw the green of the date palms. Maybe God created the desert so that man could appreciate the date trees, he thought. He decided to concentrate on more practical matters. He knew that in the caravan there was a man to whom he was to teach some of his secrets. The omens had told him so. He

didn’t know the man yet, but his practiced eye would recognize him when he appeared. He hoped that it would be someone as capable as his previous apprentice. I don’t know why these things have to be transmitted by word of mouth, he thought. It wasn’t exactly that they were secrets; God revealed his secrets easily to all his creatures.

He had only one explanation for this fact: things have to be transmitted this way because they were made up from the pure life, and this kind of life cannot be captured in pictures or words. Because people become fascinated with pictures and words, and wind up forgetting the Language of the World.

The boy couldn’t believe what he was seeing: the oasis, rather than being just a well surrounded by a few palm trees—as he had seen once in a geography book—was much larger than many towns back in Spain. There were three hundred wells, fifty thousand date trees, and innumerable colored tents spread among them. “It looks like A Thousand

and One Nights,” said the Englishman, impatient to meet with the alchemist. They were surrounded by children, curious to look at the animals and people that were arriving. The men of the oasis wanted to know if they had seen any fighting, and the women competed with one another for access to the cloth and precious stones brought by the merchants. The silence

of the desert was a distant dream; the travelers in the caravan were talking incessantly, laughing and shouting, as if they had emerged from the spiritual world and found themselves once again in the world of people. They were relieved and happy. They had been taking careful precautions in the desert, but the camel driver

explained to the boy that oases were always considered to be neutral territories, because the majority of the inhabitants were women and children. There were oases throughout the desert, but the tribesmen fought in the desert, leaving the oases as places of refuge. With some difficulty, the leader of the caravan brought all his people together and

gave them his instructions. The group was to remain there at the oasis until the conflict between the tribes was over. Since they were visitors, they would have to share living space with those who lived there, and would be given the best accommodations. That was the law of hospitality. Then he asked that everyone, including his own sentinels,

hand over their arms to the men appointed by the tribal chieftains. “Those are the rules of war,” the leader explained. “The oases may not shelter armies or troops.” To the boy’s surprise, the Englishman took a chrome- plated revolver out of his bag and gave it to the men who were collecting the arms.

“Why a revolver?” he asked. “It helped me to trust in people,” the Englishman answered. Meanwhile, the boy

thought about his treasure. The closer he got to the realization of his dream, the more difficult things became. It seemed as if what the old king had called “beginner’s luck” were no longer functioning. In his pursuit of the dream, he was being constantly subjected to tests of his persistence and courage. So he could not be hasty, nor impatient. If he

pushed forward impulsively, he would fail to see the signs and omens left by God along his path. God placed them along my path. He had surprised himself with the thought. Until then, he had considered the omens to be things of this world. Like eating or sleeping, or like seeking love or finding a job. He had never thought of them in terms of a

language used by God to indicate what he should do. “Don’t be impatient,” he repeated to himself. “It’s like the camel driver said: ‘Eat when it’s time to eat. And move along when it’s time to move along.’” That first day, everyone slept from exhaustion, including the Englishman. The boy was assigned a place far from his friend, in a tent

with five other young men of about his age. They were people of the desert, and clamored to hear his stories about the great cities. The boy told them about his life as a shepherd, and was about to tell them of his experiences at the crystal shop when the Englishman came into the tent. “I’ve been looking for you all morning,” he said, as

he led the boy outside. “I need you to help me find out where the alchemist lives.” First, they tried to find him on their own. An alchemist would probably live in a manner that was different from that of the rest of the people at the oasis, and it was likely that in his tent an oven was continuously burning. They searched everywhere, and found that

the oasis was much larger than they could have imagined; there were hundreds of tents. “We’ve wasted almost the entire day,” said the Englishman, sitting down with the boy near one of the wells. “Maybe we’d better ask someone,” the boy suggested. The Englishman didn’t want to tell others about his

reasons for being at the oasis, and couldn’t make up his mind. But, finally, he agreed that the boy, who spoke better Arabic than he, should do so. The boy approached a woman who had come to the well to fill a goatskin with water. “Good afternoon, ma’am. I’m trying to find out where the alchemist lives here at the oasis.” The woman said she had

never heard of such a person, and hurried away. But before she fled, she advised the boy that he had better not try to converse with women who were dressed in black, because they were married women. He should respect tradition. The Englishman was disappointed. It seemed he had made the long journey for nothing. The boy was also

saddened; his friend was in pursuit of his Personal Legend. And, when someone was in such pursuit, the entire universe made an effort to help him succeed—that’s what the old king had said. He couldn’t have been wrong. “I had never heard of alchemists before,” the boy said. “Maybe no one here has, either.” The Englishman’s eyes lit

up. “That’s it! Maybe no one here knows what an alchemist is! Find out who it is who cures the people’s illnesses!” Several women dressed in black came to the well for water, but the boy would speak to none of them, despite the Englishman’s insistence. Then a man approached. “Do you know someone here who cures people’s

illnesses?” the boy asked. “Allah cures our illnesses,” said the man, clearly frightened of the strangers. “You’re looking for witch doctors.” He spoke some verses from the Koran, and moved on.