Aptavani-14 Part-1

["aghati karma - karma that are not destructive to the state as the Self; karma that is not capable of Agna obstructing or preventing the intrinsic properties of the pure Soul agnan agnani - five principles that preserve the awareness as the Self in Akram Vignan agnanta agnya - ignorance of the Self; relative knowledge aguru-laghu aham - the one who has not attained Self- ahambhaav realization ahamkaar ahamkaari - ignorance of the Self ahamkaari gnan ahampanu - the energy of ignorance aishwarya ajagruti - to not increase or decrease ajampo - the \u2018I\u2019 ajanma swabhaav - the state as the \u2018I\u2019 akaami - egoism; ego akarta akashay - an egoistic person Akram Vignan - egoistic knowledge akriya - the sense of \u2018I am\u2019 - divinity - lack of awakened awareness - restlessness - the state of freedom from bondage of rebirth - without desire - a non-doer - kashay free - the spiritual Science of the step-less path to Self-realization - without activity; disconnected from any activity; in the state as a non-doer","akriyata - being in the state as the non-doer alakhnu laksh - the awakened awareness of that which is alok very difficult to attain amal - the region in the universe where there is anaadi anant only the eternal element of Space, and no anaadi swabhaav other eternal elements anaasakt - influence anand anant bhaag haani - without a beginning or an end anant bhaag vruddhi anant Darshan - the inherent nature that is present forever, anant Gnan permanently, eternally anant Gnani anant guna haani - beyond all attractions anant guna vruddhi anatma - bliss anitya ant - the least divisional decrease antahkaran Antaratma - the least divisional increase anu - infinite Vision anupchaarik - infinite Knowledge - the One who has infinite Knowledge - a decrease by the greatest factor - an increase by the greatest factor - the non-Self; the pudgal - temporary - end - the mind, intellect, chit and ego complex - the interim state of the Self; an interim state of the Self, beginning with the conviction of, \u2018I am pure Soul\u2019 and ending with the absolute experience - an atom - that which happens without any effort","anupchaarik vyavahaar - worldly interaction that happens without any effort anupcharit - that which happens without any effort anupcharit vyavahaar - worldly interaction that happens without any effort anvay guna - intrinsic properties; the properties that constantly remain with the eternal element anyatva - disconnection Aptasutra - an aphorism procured from Dadashri\u2019s speech Aptavani - a series of fourteen volumes compiled from Dadashri\u2019s speech aroopi - without form; formless aroopi tattva - the Self; the formless eternal element aruchi - disinclination asang - free of association with the mind, speech or body asangi - free from association with each other asankhyaat bhaag haani - a smaller divisional decrease asankhyaat bhaag - a small divisional increase vruddhi asankhyaat guna haani - a decrease by a small factor asankhyaat guna vruddhi - an increase by an even greater factor ashubha - inauspicious; bad ashuddha chetan - worldly self astitva - existence aswabhaav-bhaav - intents that do not naturally belong to the Self aswastha - in a state of restlessness; not steadfast as the Self","aswasthatapanu - to dwell steadfastly in a temporary state atattva - the non-elemental form; that which is in Atma the form of causes atma Atma Darshan - the Self; the Soul Atma Gnan - the relative self Atma parinaam - the realization that the Self is distinct avaran from the body avastha - Self-realization; Knowledge of the Self avastha drashti - the properties of the Self; the effect as the avastha swaroop Self avasthavarti - a veil of ignorance over the Self avasthit - a temporary state; a circumstance; a avastu situation avgaahanroop - the wrong belief of \u2018I am Chandubhai\u2019; avinabhaav relative viewpoint avinashi avyavahaar rashi - the temporary form ayushya karma - prevails for as long as the temporary state bahirbhaav lasts - absorbed in the effects of a temporary state - that which is not an eternal element - a form where they are living in the same space without becoming a compound - inseparable - indestructible; permanent - a state of uncategorized souls that have not yet entered worldly interaction - life-span determining karma - a state that is not inherently One\u2019s own; a state that is external to the Self","bahirmukhi atma - the worldly-interacting self; the self that bahirmukhi pad is going towards the relative bahyakaran bebhaanpanu - the state in which the I prevails as \u2018I am bhaan Chandubhai\u2019 bhaav - the external instruments of the mind, bhaav maran speech, and body bhaavak - a state of gross unawareness bhaavkarma bhaavna - experiential awareness; awareness as the bhaavnidra Self Bhagwan swaroop bhajana - inner intent; feelings; sentience; belief; state of being of the Self; the belief of I bhed Gnan like \u2018something\u2019 bhed Vignan bhed Vignani - the death of the natural state as the Self and the birth of the extra intent of \u2018I am bhogavavu Chandubhai\u2019 - that which causes bhaav to arise - charging of karma; charge karma; karma which is charged through wrong belief - intention; discharge intent - lack of awareness of who the Self is - the real form as God; an embodiment of divinity - worship; to go nearer and nearer through the mind, speech and actions to that which is being worshipped; - Knowledge that separates the Self from the non-Self - Science that separates the Self from the non-Self - a spiritual Scientist who has the experiential Knowledge to separate the Self and the non-Self - experiencing","bhogave - experiencing; suffering bhokta bhoktabhaav - the sufferer bhrant bhaav bhrant purusharth - the state as the sufferer bhranti bhrantiras - an illusory state; the first level of vibhaav bodha - illusory effort; relative effort Brahma - illusion brahmachari - the wrong belief of \u2018I am Chandubhai\u2019 Brahmin that perpetuates the illusion that, \u2018This is buddhi mine, and I am the doer\u2019 buddhi kriya Chaitanya - sacred teaching or explanation Chaitanya shakti Chaitanyata - the creator god of the Hindu sacred triad; chanchal the creator charam sharir - celibate charam shariri - a member of the highest-ranking caste in Charitra Hinduism charitra moha Chetan - intellect - activity of the intellect - the Self; the Knower and Seer - the energy of Knowing and Seeing - the property of Knowing and Seeing - active - the final body that a living being has before attaining ultimate liberation - the One having a final body before attaining ultimate liberation - Conduct as the Self - discharge illusory attachment - the eternal element of the Self; pure Soul; the property to Know and See; the original Self","chetan - living; animate; the developing I; the worldly-interacting self Chetan bhaav - the state as the Self; to prevail as the chetan bhaav Knower and Seer Chetan tattva - the beliefs of, \u2018I am Chandubhai,\u2019 \u2018This is Chetandhara mine,\u2019 \u2018I am the doer,\u2019 and \u2018I am the chit sufferer of pain and pleasure\u2019 dakho - eternal element of the Self darasal Atma Darshan - the track of the Self darshan - subtle component of vision and Darshanavaran karma knowledge in the inner functioning instrument called antahkaran dehadhaari dehadhyaas - interference dharma - Real Self dharmadhyan - belief; understanding; the property of dharmastikaya Vision; right Vision as the Self dhruv dhyan - wrong belief; wrong understanding Dradhprahari - veils over the Vision of the Self; Vision obscuring veils; Vision obscuring karma - one who possesses a physical body - the belief of \u2018I am the body\u2019 - functional properties; rightful action; religion; true nature of a thing; function - virtuous internal state of being that prevents one from hurting oneself or others - the eternal element that supports motion - permanence - internal state of being - a barbaric attacker mentioned in the scriptures","Drashta - Seer drashti - belief; vision; viewpoint; seeing; having drashya a belief; perspective dravya - object to be Seen dravya drashti dravya swaroop - elemental matter of an eternal element; an dravyakarma indestructible eternal element; the dukh elemental form; physical evidences Dushamkaal - the perspective of the elemental matter dvait avastha dwandva avastha - the form as the elemental matter dwesh galan - subtle discharging karma gatisahayak ghati karma - pain; misery ghee - aka Kaliyug, the current era of time cycle Gnan characterized by lack of unity in thought, gnan speech and action Gnan kriya gnan kriya - the state with duality Gnan prakash - the state with duality Gnan swaroop - abhorrence - discharge; outflux - the eternal element that supports motion - karma that are destructive to the state as the Self; karma which veil or obscure the essential nature of the pure Self - clarified butter - Knowledge of the Self - relative knowledge - the activity of the Self to Know and See - ritualistic activities deemed to be helping towards liberation - illumination as Knowledge of the Self - the Real form as Knowledge; the Self","Gnanantaray karma - karma obstructing the Knowledge of the Self Gnanavaran - Knowledge obscuring karma; veils over Gnani the Knowledge of the Self; Knowledge obscuring veils Gnani Purush - the enlightened One who can enlighten Gnata others Gnata-Drashta Gnata-Drashtapanu - the enlightened One who can enlighten Gnayak others Gnayak swabhaav - the Knower gneya gotra karma - the Knower and Seer guna gunadharma - the function as the Knower-Seer gunthana - the continuous Knower guru-laghu - the inherent nature of being the hu continuous Knower Hu hupanu - the object to be known Hupanu - status determining karma jada - properties - intrinsic properties that have a specific function - one of the fourteen stages of spiritual development; a period of 48 minutes - to increase and decrease - the I; the developing I - the \u2018I\u2019; the original Self - the prevalence of the I; the sense of \u2018I- ness\u2019 - the prevalence of the \u2018I\u2019 - the eternal element of inanimate matter; also known as pardravya or Pudgal Parmanu; insentient; inanimate; lifeless","jada kriya - the activities of the inanimate jada tattva - the eternal element of inanimate matter jadadhara - the track of inanimate matter jagrat Atma - the awakened Self jagruti - the awakened awareness as the Self jalebi - an Indian sweet dish janmajanma - incessant cycle of birth after birth jatra - pilgrimage jeev - living being; embodied soul; worldly jeevatma being - mortal being; the self that possesses jovapanu kaal karma Kaal - the function of Seeing kapat - time used in the relative; relative time kapha karans the eternal element of Time; Real Time karma vargana - deceit kartabhaav - with phlegm kartapanu - mechanisms; activities kashay - karmic particles - the state as a doer kef - the sense of doership keval - inner enemies of anger, pride, deceit and keval Gnan kevali greed khichdee - intoxication of the ego - absolute; absolutism - absolute Knowledge - the Ones who have absolute Knowledge - a staple Indian dish made from rice and lentils","Kramik path - traditional step-by-step path to attain the Self kriya kriyakari - activity - \u2018effective\u2019; such that it can procure kriyavaan krodh results on its own; such that it can take on krodhak the effect and give result kshayak samkit - to be active by its inherent nature kshayopsham kshetra - anger lafru - that which causes one to get angry laksh lobh - the permanent conviction of the right lobhak belief, \u2018I am pure Soul\u2019 lok Lord Krishna - partial annihilation of karma Lord Mahavir - location; space that is occupied maan - something that possesses a person; an maani affair mada madamast - awakened awareness mahatmas - greed - that which causes greed to arise - the universe; plane of existence; realm - one of the most widely revered of all Indian divinities, He has evolved from being an ordinary human into becoming God [the absolute Self] - the twenty-fourth Tirthankar of the current half-cycle of time who introduced the five great vows, or Mahavrat - pride - a pride-filled person; full of pride - intoxicated pride - intoxicated with pride - the Self-realized Ones in Akram Vignan","malikipanu - a sense of ownership mamata - \u2018my-ness\u2019 marapanu - the sense of \u2018my-ness\u2019 matiGnan - Knowledge regarding the Self that has maya been digested and is in experience mayajaal - deceit; ignorance of One\u2019s Real form as mechanical chetan the Self; illusion mishrachetan - web of illusory attachment mishrasa - mechanical self; the self that is mechanical but appears to be living mithya mithya darshan - the I with wrong belief that arises as when mithya drashti the eternal elements of the Self and inanimate matter come into close mithyatva proximity with each other mithyatva bhaan - charged parmanu ready to give effect; the mithyatva darshan giving off effect of prayogsa moha mohaniya - deluded; illusory mohaniya karma - the wrong belief moksha - deluded vision; the wrong belief of \u2018I am moksha swaroop Chandubhai\u2019 - the wrong belief of \u2018I am Chandubhai\u2019 - the deluded awareness of the belief of \u2018I am Chandubhai\u2019 - the deluded vision - illusory attachment - illusory attachment; intoxication - karma that induces illusory attachment; veils that induce illusory attachment - liberation - the Real form as liberation","mokshadata - the grantor of liberation mokshadata Purush - the One who has come to bestow moodhatma liberation mool Atma - deluded self; the one with the belief, \u2018I am mool bhaav Chandubhai\u2019 mool Swaroop moorchha - the original Self moorchhit - original inherent nature; mukta Purush - the Real form as the original Self mukti murti - a state of gross unawareness arising from naam karma illusory attachment naamdhaari naam-roop - to be in a state of gross unawareness due naimittik to illusory attachment naimittik bhaav naimittik karan - the liberated One nashvant nigod - freedom from the cycle of birth and death Nijavastha - physical representation nikaal nimit - name-form determining karma - one who possesses a name - the form that has a name - through evidences - the state as an evidentiary doer - the instrumental cause - destructible - the lowest form of life which is not yet in worldly nomenclature - the state as the Self - settle; clear - an evidentiary doer; the one who is instrumental in the process; an active evidence","nimit-naimittik - based on evidences that are instrumental in the process nirahamkaar niralamb Atma - egoless nirantar parivartan nirdosh - the absolutely independent Self nirjeev nirlep - constantly bringing about a change nirvaasnik - flawless; faultless nirvana nirvikaari - lifeless; discharge nirvishesh Gnan - that which cannot be anointed; non- smearable; absolutely unaffected; Nishchay unanointed Nishchay Atma Nishchay buddhi - desireless Nishchay Chetan Nishchay drashti - final liberation nishchetan chetan - the one who is free from sexual impulses and passions nitya niyati - Knowledge that is beyond adjectives; the Self Om - the Self; the Real - the Real Self - the intellect that does not interfere - the Real Self - the Real viewpoint; right belief of \u2018I am the Self\u2019 - a non-living entity; an energized entity that appears to be living but is in fact lifeless - eternal; unchanging; permanent - the natural progression of evolution of a soul; the level of spiritual development of a soul as it progresses naturally on the track of evolution - Real viewpoint","paap - demerit karma panch mahabhoot - the five elements namely earth, water, par fire, air and space par swabhaav par swabhaav-bhaav - the non-Self parbhaav - the inherent nature that is of the non-Self pardravya parinaam - the state as the non-Self parinaamik - the state as the non-Self; a state which is parivartansheel not one\u2019s own; an intent that is not one\u2019s own parkshetra parmanand - the eternal element that is not the Self Parmanu - effect; result; properties Parmatma - in the resultant state; \u2018effective\u2019 such that Parmatma pad Parmatma swaroop they will procure results on their own parparinaam - bringing about a change; constantly parparinati changing parsatta - the realm of the non-Self - eternal bliss - the smallest, most indivisible and indestructible particles of inanimate matter; the eternal element of inanimate matter - the absolute Self - the state as the absolute Self - the Real form as the absolute Self - the results of the non-Self; an effect of the non-Self - to believe \u2018I am doing\u2019 in what are the results of the non-Self - the authority of another entity; subject to external circumstances","parupadhi - problems that have been induced paryay externally by the non-Self paryay drashti paudgalik - phase paudgalik bhaav - the wrong belief; to believe that You [the paudgalik gnan Self] are the phase that has arisen paudgalik guna paudgalik paryay - of the non-Self; worldly; such that it pitta undergoes puran-galan; belonging to the polumpol non-Self complex potapanu pote - a worldly state power atma - relative knowledge power chetan - the attributes of the non-Self complex pradesh - worldly phases; the phases as the non- Pragnya Self complex prakash - bilious - without substance - the \u2018I-ness\u2019 that has come into conduct - the developing I; the worldly-interacting self; a combination of Gnan and agnan - the relative self that has been powered with life energy in the presence of the Self; meaning the developing I; the energized self; also known as power chetan - the relative self that has been powered with life energy in the presence of the Self; meaning the developing I; the energized self; also known as power atma - region; location; spatial unit; the smallest amount of space that a single Parmanu occupies on the Self - the direct liberating light of the Self - light; illumination; to give off light; to illuminate","prakrut swabhaav - the state as the non-Self complex prakruti prasavdharmi - the non-Self complex pratikraman - having a potential to give rise to many pratishtha from one pratishthit atma - a three step process of reversal from pratiti hurting another living being through prayogsa thought, speech or action by confessing pruthaktva the mistake to the Lord within pudgal (alochana), asking for forgiveness for it Pudgal (pratikraman) and resolving to not repeat pudgal bhaav that mistake (pratyakhyaan) pudgal parinaam Pudgal Parmanu - instillation; instillation of the life energy which in turn gives rise to a new causal punarjanma body punya puran - the relative self; the developing I puran-galan - conviction - the charging phase of parmanu; also known as vidharmi pudgal - non-separability - the non-Self complex of input and output; body - the eternal element of inanimate matter - the inherent nature as the pudgal - the effect as the non-Self - the smallest, most indivisible and indestructible particles of inanimate matter - rebirth - merit karma - charging; influx - charging and discharging; influx and outflux","purna - complete purnahuti - the complete state; the absolute state purnatva - the absolute state as the Self purush - the relative self; the developing I Purush - the Self Purusharth - the Real spiritual effort to progress as the raag Self; the Real spiritual effort to prevail as raag parinaam the Self raag-dwesh - attachment rajas - the resulting attachment Ramleela - attachment and abhorrence - the attribute of being passionate raudradhyan - dramatized representation of Lord Rama\u2019s life story roopi - an adverse internal state of being that ruchi hurts the self and others Sadguru - having a form sadhan - inclination; subtlest liking sahaj - Self-realized spiritual teacher sahaj bhaav - tools saiyog - natural and spontaneous - the natural state sajeev - circumstances; the coming together of sakriya circumstances and the Self sakriyapanu - living; charge samaarambh - active - activeness - implementing in action; bringing it into effect","samadhan - closure and inner satisfaction samadhi - a blissful state that comes about when one samay becomes free from mental, physical and sambhaave nikaal externally induced suffering samipya samipyabhaav - the smallest, most indivisible unit of time samkit - to clear with equanimity sampurna sampurna drashti - close proximity sampurna prakash samrambh - the engrossment that arises when the two samsaran eternal elements, the Self and inanimate matter, are in close proximity samsaran marg Samvarpurvak nirjara - the right belief of \u2018I am pure Soul\u2019 samyak - complete samyak Darshan - complete perspective samyak drashti sangdosh - complete illumination sanjog sankalp-vikalp - origin; the cause - constantly bringing about a change; constantly undergoing change; constantly revolving around each other - path of natural and spiritual evolution - the discharging of karma goes on constantly without the inflow of new karmic matter - right; towards the Real - the understanding that takes one towards the Real; the right Vision of \u2018I am pure Soul\u2019 - the right belief of \u2018I am pure Soul\u2019 - the fault of association with the non-Self - circumstances - all the relative \u2018I-ness\u2019 and \u2018my-ness\u2019 that stem from the belief that \u2018I am Chandubhai\u2019","sankhyaat bhaag haani - the greatest divisional decrease sankhyaat bhaag vruddhi - the greatest divisional increase sankhyaat guna haani - to decrease by the least factor sankhyaat guna vruddhi - to increase by a big factor sanmukh - to prevail as the Self sansaar - worldly life sansaar bhaav - worldly state; the state as the worldly self sansaari atma - the worldly self sansarg dosh - the fault of engrossment that arises when the two eternal elements coming into close proximity with each other sanskaar - karmic impressions Sarvagnya - the Knower of all eternal elements; the omniscient One Sat - eternal satsang - spiritual discourse satta - authority sattva - the attribute of being virtuous satya - truth shakti - energy shaashwat - eternal shraddha - faith shubha - auspicious; good shuddha - the pure; the Self shuddha ahamkaar - the purified ego shuddha Chetan - the pure Self; the pure Soul shuddha upayog - the pure applied awareness as the Self Shuddhatma - the pure Soul","shukladhyan - an internal state of being that renders the constant awareness of \u2018I am pure Soul\u2019 shunya Siddha - zero Siddha avastha - absolutely liberated Souls who have Siddha gati completely ended the cycle of birth and death; absolutely liberated state Siddha Kshetra - the state as an absolutely liberated Soul Siddha Lords - realm of the absolutely liberated Souls; Siddha sthiti also known as Siddhalok and Siddha Siddhalok Kshetra siddhant - the location at the crest of the universe siddhant bodha where all absolutely liberated Souls reside siddhantik siddhantik Gnan - the absolutely liberated Souls who have skandha become completely free from the cycle of sthir birth and death Sthitisahayak sukh - an absolutely liberated state Swa - the realm of the absolutely liberated Lords; also known as Siddhagati and Siddha Kshetra - incontrovertible principle that accomplishes the ultimate goal - the sacred teaching or explanation regarding the incontrovertible principle - irrefutably in principle - Knowledge which is irrefutable in principle - an aggregate of two or more Parmanu - steady - the eternal element that supports inertia - pleasure; bliss - state as the Self","Swa swabhaav bhaav - the state as the inherently natural Self in which there is full manifestation of all Its Swabhaav properties Swabhaav swabhaav parinaam - inherent nature Swabhaav-bhaav - the inherently natural state as the Self swabhaavik - effective inherent nature; the resultant Swabhaavik avastha state Swabhaavik bhaav - the intents that naturally belong to the Self; inherently natural state as the Self swabhaavik dharma swabhaavik Gnan - natural; naturalness swabhaavik guna - the inherently natural state as the Real swabhaavik paryay Self swabhaavik Pudgal - the state that is inherently natural to the Self swabhaavik sukh Swabhaavmay - the true nature of a thing swachchhand - Knowledge in its inherent nature; the swadharma original Knowledge; Knowledge of the Swakshetra Self; Real Knowledge Swaparinaam - the properties that are inherently natural Swaroop - a natural phase; the phase as the Swaroop jagruti inherently natural Self - pure Pudgal Parmanu; the element of inanimate matter - the natural bliss of the Self - within Its own inherent nature - following one\u2019s own intellect in spiritual matters - one\u2019s original individual function - the realm as the Self - the effect as the Self; One\u2019s own individual effect or properties - the Real form as the Self; One\u2019s own form as the Self - the awakened awareness as the Self","Swastha - steadfast in the state as the Self Swasthapanu - to dwell steadfastly in the state as the Self Swasthata - the state of dwelling steadfastly as the swayam kriyakaari Self Vignan - a Science that brings results on its own Tamas tankotkirna - the attribute of being dark or wicked tanmayakaar - immiscible tattva - engrossed tattva drashti - eternal element; the Self - the elemental Vision; the right belief of \u2018I tattva Gnan tattva swaroop am pure Soul\u2019; the Real viewpoint tattvik Vignan teukaya - Knowledge of the eternal elements - elemental form Tirthankar - elemental Science trikaalvarti - one-sensed mobile or immobile living tripadi beings whose body is in the form as fire udaseen bhaav - the absolutely enlightened Lord who can udaykarma liberate others upadaan upadhi - that which prevails in all three time periods: the past, the present, and the upadhi swabhaav future upadhi swaroop - the three pronouncements of genesis, dissipation and permanence - a state of neutrality - the unfolding of karma - the level of one\u2019s spiritual development - an externally induced problem and its resultant suffering - the tendency to assume that which has been induced externally to be One\u2019s own state - to become the form as the sufferer","upadhibhaav - the belief of \u2018I am the sufferer\u2019; to believe \u2018I am the sufferer\u2019 of the effects arising in upayog another entity; to believe that which is happening to another entity to be upchaar happening to oneself upchaarik vyavahaar - applied awareness; applied awareness as urdhvagami the Self urdhvagati - visible effort or planning urja utpaat - worldly interactions for which visible utpatti effort or planning is needed vaasna vastu - the proclivity to ascend or rise to a higher vastutva life-form vayu - to rise to a higher life-form vedan vedana - energy vedaniya karma vede - genesis; beginning; creation vibhaav - genesis - desire - eternal element; the Self - the Knowledge about what the Self is and what It is not - gaseous - suffering of pain or pleasure - sensation of pain - pain and pleasure inducing karma - to suffer - extra intent; a third identity with completely new properties that arises due to the coming together of the eternal elements of the Self and inanimate matter; a distinct entity with its own properties; identification with that which is not one\u2019s own; same as vishesh bhaav, vibhaavik bhaav; deviated from its inherent nature; the wrong belief of \u2018I am Chandubhai\u2019; the state as the relative self","vibhaav avastha - the temporary state that has arisen as a result of the two eternal elements of the vibhaav dasha Self and inanimate matter coming vibhaav gnan together vibhaav karma vibhaav swaroop - unnatural state vibhaav-bhaav vibhaavi - relative knowledge that has arisen due to vibhaavik the coming together of two eternal elements vibhaavik avastha vibhaavik bhaav - the karma that is not inherently natural to the Self vibhaavik gnan - unnatural form vibhaavik guna - the state as the relative self; the intent that, \u2018I am Chandubhai\u2019 - unnatural - not original or inherent, but new arising out of proximity with another element; deviated from its inherent nature; unnatural - unnatural phases; unnatural state; temporary state as the relative self - a third identity with completely new properties that arises due to the coming together of the eternal elements of the Self and inanimate matter; also known as visheshbhaav, vibhaav - specific worldly knowledge; relative knowledge that has arisen due to the coming together of the two eternal elements of the Self and inanimate matter; also known as vishesh gnan - completely new properties of a third entity that arises as a result of the coming together of two eternal elements of the Self and inanimate matter; also known as vyatirek guna","vibhaavik parinaam - completely new effect of a third entity that arises as a result of the coming vibhaavik paryay together of two eternal elements of the vibhaavik pudgal Self and inanimate matter vibhaavik sukh - an unnatural phase vidharma vidharmi - the non-Self complex of input and output vidharmi pudgal that arises as a result of the coming vidhi together of two eternal elements, the Self Vignan and inanimate matter; same as mishrasa parmanu Vignan swaroop Vignanmay Atma - pleasures that are not inherent to the Self vikaar vikaari - an additional function; deviation from the vikaari prakruti original function vikalp - to display an additional function; to vikalp bhaav deviate from the original function vikrut - charged parmanu; same as prayogsa parmanu - prayers that increase the awareness of the Self - Science of all that is eternal; spiritual Science; Science; absolute Knowledge; the absolute Self - the Real form as Science; the Real form as absolute Knowledge; the absolute Self - the Self that is nothing but Science; the absolute Self - sexuality - abnormal; unnatural; one who indulges in sexual impulses - a prakruti full of sexual impulses and passions - the belief of \u2018I am Chandubhai\u2019 and all the relative \u2018I-ness\u2019 that stems from it; the false notion of \u2018I am this\u2019 - sense of the false notion that \u2018I am this\u2019 - unnatural; distorted","vikrut atma - the worldly-interacting self vikrut pudgal - parmanu that have deviated from their vikruti original form; same as vikaari pudgal, vimukhpanu vikaari parmanu, vibhaavik parmanu and vinash vibhaavik pudgal vinashi viparinaam - unnatural characteristics viraat swaroop - prevalence in the state as the non-Self viruddh parinaam - dissolution viruddhbhaav viruddhbhaavi - destructible; temporary vishay vishesh - a completely new effect that arises as a vishesh dharma result of the coming together of two vishesh gnan eternal elements of the Self and inanimate matter; also known as vishesh parinaam, vishesh guna vibhaavik parinaam - the real form of the One whose own ego has exhausted and can take away the ego of others; the Akram Gnani - an effect that is contrary to the effect as the Self - a state that is contrary to the state as the Self - one having a state contrary to the state as the Self - sensual pleasures - extra; additional; completely new - an additional function - specific worldly knowledge; knowledge that is not worth knowing; relative knowledge that has arisen due to the coming together of the two eternal elements of the Self and inanimate matter; also known as vibhaavik gnan - a completely new property of a third entity that arises with the coming together of the two eternal elements of the Self and inanimate matter","vishesh gunadharma - completely new properties with specific vishesh parinaam functions vishesh swaroop - a completely new effect that arises as a visheshbhaav result of the coming together of two eternal elements of the Self and inanimate visheshbhaavi matter; also known as viparinaam, visheshbhaavi pudgal vibhaavik parinaam vishrasa - a completely new form vitaraag vitaraag dharma - a third identity with completely new properties that arises due to the coming vitaraag Lords together of the eternal elements of the vitaraag Purush Self and inanimate matter; an assumed vitaraagata identification with that which is not One\u2019s vruddhi own; assumed identification with \u2018I am Chandubhai\u2019; also known as vibhaav, vibhaavik bhaav - taken on a completely new form - the pudgal that has blood, bones, flesh etc.; the pudgal that has deviated from its original inherent nature; the non-Self complex of input and output - Parmanu that exist in the pure phase - absolutely free from attachment and abhorrence - the religion prescribed by the absolutely detached Lords, which is at 360 degrees, is impartial, incorporates all viewpoints, and does not hurt anyone else\u2019s viewpoint or religion - the enlightened Ones free from attachment and abhorrence - a Self-realized One who is absolutely free from attachment and abhorrence - a state in which there is a total absence of attachment and abhorrence - development","vyatirek guna - completely new properties of the self namely anger, pride, deceit, and greed; vyavahaar completely new properties of the third vyavahaar atma entity which arises when the eternal vyavahaar drashti elements of the Self and inanimate matter vyavahaar rashi come together; also known as vibhaavik guna vyavahaar-roop vyavasthit - worldly interaction; the relative vyavasthit shakti - worldly-interacting self vyay - the relative viewpoint; wrong belief of \u2018I yagna am Chandubhai\u2019 yoni - a state where living beings have worldly nomenclature and have entered into worldly interaction; worldly nomenclature - the form that is worldly; the worldly form - regulator; the result of scientific circumstantial evidence; to revert to its natural form - the natural energy that brings together the scientific circumstantial evidences to give result - dissipation; coming to an end; destruction - a Hindu ritual in which things are offered into a sacrificial fire - life-forms \uf076\uf020\uf076\uf020\uf076\uf020\uf076\uf020\uf076\uf020","Akram Vignan Books of Dada Bhagwan in English 1.\t Adjust Everywhere 2.\tAnger 3.\t Aptavani - 1 4.\t Aptavani - 2 5.\t Aptavani - 4 6.\t Aptavani - 5 7.\t Aptavani - 6 8.\t Aptavani - 8 9.\t Aptavani \u2013 9 10.\t Aptavani \u2013 14 Part 1 11.\t Aptavani \u2013 14 Part 2 12.\t Autobiography of Gnani Purush A.M.Patel 13.\t Avoid Clashes 14.\t Brahmacharya : Celibacy Attained With Understanding 15.\t Death : Before, During and After... 16.\t Flawless Vision 17.\t Generation Gap 18.\t Harmony in Marriage 19.\t Life Without Conflict 20.\tMoney 21.\t Noble Use of Money 22.\tNon-Violence 23.\t Pratikraman : The Master Key That Resolves All Conflicts \t (Abridged & Big Volume) 24.\t Pure Love 25.\t Right Understanding to Help Others 26.\t Science of Karma 27.\t Science of Speech 28.\t The Current Living Tirthankara Shree Simandhar Swami 29.\t Simple and Effective Science for Self-Realization 30.\t The Essence of All Religion 31.\t The Fault Is of the Sufferer 32.\t The Guru and the Disciple 33.\t The Hidden Meaning of Truth and Untruth 34.\t The Practice of Humanity 35.\tTrimantra 36.\t Whatever Has Happened Is Justice 37.\t Who Am I? 38.\tWorries The monthly English \u2018Dadavani\u2019 magazine is available to download on https:\/\/satsang.dadabhagwan.org\/dadavani\/","Contacts Dada Bhagwan Foundation India : Adalaj\t :\t Trimandir, Simandhar City, Ahmedabad-Kalol Highway, (\tMain\tCente\tr) Adalaj, Dist.: Gandhinagar - 382421, Gujarat, India. \t\t\tTel : + 91 79 35002100, +91 9328661166-77 \t\t\tEmail : [email protected] Bangalore\t : \t+91 95909 79099 Delhi\t : \t+91 98100 98564 Kolkata\t : \t+91 98300 93230 Mumbai\t : \t+91 93235 28901 Other Countries : Argentina\t:\t Tel: +54 9 11 58431163 \t\tEmail: [email protected] Australia\t :\t Tel: +61 402179706 \t\tEmail: [email protected] Brazil\t :\tTel: +55 11999828971 \t\tEmail: [email protected] Germany\t :\tTel: +49 700 DADASHRI (32327474) \t\tEmail: [email protected] Kenya\t :\tTel: +254 79592 DADA (3232) \t\tEmail: [email protected] New Zealand\t :\t Tel: +64 21 0376434 \t\tEmail: [email protected] Singapore\t :\tTel: + 65 91457800 \t\tEmail: [email protected] Spain\t :\tTel: +34 922302706 \t\tEmail: [email protected] UAE\t :\tTel: +971 557316937 \t\tEmail: [email protected] UK\t : \tTel : +44 330-111-DADA\u2009(3232) \t\t\tEmail : [email protected] USA-Canada\t:\t Tel : +1 877-505-DADA (3232) \t\t\t Email : [email protected] Website : www.dadabhagwan.org",""]