Kahane Codes - Bereshit Shmot

["But those who think this way are cut off from authentic Judaism. Through2,000 years of exile a barrier was erected between the Torah and the HolyTemple. And this, in point of fact, is a barrier between the Torah and Hewho gave the Torah! An Intolerable Situation Indeed it is so. There is no Torah without the Giver of the Torah, and the connection to Him is through the Divine presence in the Temple. The essence of the temple is the ark in the holy of holies, where the tablets are kept. That is where the Divine Presence is found. And The Sages explained in Shemot Raba on Parshat Terumah (33:1): \\\"G-d said to Israel: I have given you the Torah - I cannot separate myself from it; and I cannot tell you not to take it; so wherever you may be found, build a house for me to dwell in \u2013 as it is written \\\"Build for me a temple\\\". We must understand what is written here. G-d \\\"could not\\\" separate himself from the Torah - and He therefore asked us to build for Him a house. And now, since the destruction of the Temple, the reality is that G-d has been exiled from His house, and therefore it is as if He has been separated from His Torah. Is this only His concern? Of course not! We are in a situation where although we have the Torah - G-d is nevertheless far from us. This is an intolerable situation. It is a deficiency which damages the essence of our connection to the Torah! When we were in exile, it was out of our hands. After all, what could we do? But what can we say now when as we have the ability to build the Temple, are commanded to do so (see Rambam Hilchot Beit Habichira 1:1), yet despite this we say: There is time, there are other more pressing needs,the important thing is to sit and learn? It is as if we are saying to the Almighty: See how nicely we are managing without You, with the Torah that You have given us. And You can stay where You are! This shows a lack of basic understanding in the nature of Torah and the nature of the Temple. The Temple connects us to the Giver of the Torah. In such a situation, the learning of Torah and its fulfillment are brought to an entirely different level. For this reason it is precisely the bnei Torah who are constantly immersed in Torah, who must take the lead the process of building the Temple. And this must happen, as the Yerushalmi says in Tractate Maaser Sheini,before the coming the Messiah. If not, it raises doubts as to whether to some extent we are only clinging to the surface of the Torah, and not to its essence. 501","502"]