متن دورة الإمام مالك التاسعة

‫ﺍﳊﻤﺪ ﷲ ﺭﺏ ﺍﻟﻌﺎﳌﲔ‪ ،‬ﲪﺪًﺍ ﻛﺜﲑًﺍ ﻃﻴﺒًﺎ ﻣﺒﺎﺭﻛًﺎ ﻓﻴﻪ‪ ،‬ﻭﺃﺷﻬﺪ ﺃﻥ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ﻭﺣﺪﻩ ﻻ‬ ‫ﺷﺮﻳﻚ ﻟﻪ‪ ،‬ﻭﺃﺷﻬﺪ ﺃﻥ ﻧﺒﻴﻨﺎ ﳏﻤﺪًﺍ ﻋﺒﺪﻩ ﻭﺭﺳﻮﻟﻪ‪ ،‬ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﻋﻠﻰ ﺁﻟﻪ ﻭﺻﺤﺒﻪ ﻭﻣﻦ‬ ‫ﺗﺒﻌﻬﻢ ﺑﺈﺣﺴﺎﻥ‪ ،‬ﺃﻣﺎ ﺑﻌﺪ‪:‬‬ ‫ﻓﺈﻥﱠ ﻣﻦ ﺃﻓﻀﻞ ﻣﺎ ﻳﻘﻀﻲ ﺑﻪ ﺍﻟﻌﺒﺪُ ﻋﻤﺮﻩ‪ ،‬ﻭُﻳﺸﻐﻞ ﺑﻪ ﺃﻳﺎﻣﻪ‪ ،‬ﻃﻠﺐَ ﺍﻟﻌﻠﻢِ ﺍﻟﺸﺮﻋﻲ‪ ،‬ﻭﺍﻟﺴﻌﻲَ ﰲ‬ ‫ﲢﺼﻴﻠﻪ‪ ،‬ﻭﻣِﻦ ﺍﻟﻮﺳﺎﺋﻞ ﺍﻟﱵ ﻳﺴﱠﺮَﻫﺎ ﺍﷲ ﺗﻌﺎﱃ ﻟﺬﻟﻚ‪ :‬ﻫﺬﻩ ﺍﻟﺪﻭﺭﺍﺕ ﺍﻟﻌﻠﻤﻴﺔ‪ ،‬ﻭﺍﻟﺪﱡﺭﻭﺱ‬ ‫ﺍﻟﺸﺮﻋﻴﺔ‪ ،‬ﻭﺍﻟﱵ ُﻳﻘﺼﺪ ‪m‬ﺎ ﺍﻟﻔﻘﻪ ﰲ ﺍﻟﺪﻳﻦ‪ ،‬ﻭﺗﻌﱡﻠﻢ ﺍﻟﺴﱡﻨﻦ ﻭﺍﻵﺛﺎﺭ؛ ﻭﻻ ﺳﻴﻤﺎ ﰲ ﻫﺬﻩ ﺍﻷﺯﻣﻨﺔ‬ ‫ﺍﻟﱵ ﺿﻌﻔﺖ ﻓﻴﻬﺎ ﺍﳍﻤﻢ‪ ،‬ﻭﺯﺍﺩ ﺍﻧﺸﻐﺎﻝ ﺍﻟﻨﺎﺱ ﰲ ﺃﻣﻮﺭ ﺩﻧﻴﺎﻫﻢ‪.‬‬ ‫ﻭﺇﻥﱠ ﻣﻦ ﻧﻌﻤﺔ ﺍﷲ ﺗﻌﺎﱃ ﺃﻥ ﻳﺴﱠﺮ ﻫﺬﻩ ﺍﻟﺪﻭﺭﺍﺕ ﺍﻟﻌﻠﻤﻴﺔ ﻭﺍﻟﱵ ﳚﲏ ﻣﻨﻬﺎ ﺍﻟﻌﺒﺎﺩ ﻭﺍﻟﺒﻼﺩ ﺍﻟﺜﻤﺎﺭ‬ ‫ﺍﻟﻨﺎﻓﻌﺔ ﻭﺍﳌﺼﺎﱀ ﺍﻟﱠﻨﺎﺟﻌﺔ‪ ،‬ﻭﳌﺎ ﰲ ﺫﻟﻚ ﻣﻦ ﻋﻮﻥٍ ﻟﻄُﻼﺏِ ﺍﻟﻌﻠﻢ ﻋﻠﻰ ﺍﻻﺳﺘﺰﺍﺩﺓ ﻣﻦ ﺍﻟﻌﻠﻢ‪،‬‬ ‫ﻭﺍﻟﺴﻌﻲ ﰲ ﺳﻠﻮﻙ ﺳﺒﻴﻞ ﺃﻫﻠﻪ ﻭﺣَﻤَﻠَِﺘﻪ‪.‬‬ ‫ﻭﺩﻭﺭﺓ ﺍﻹﻣﺎﻡ ﻣﺎﻟﻚ ﺍﻟﻌﻠﻤﻴﺔ ﺍﻟﺘﺎﺳﻌﺔ ﺗﺄﰐ ﰲ ﻫﺬﺍ ﺍﻟﻌﺎﻡ ﻣُﻜﻤِﻠَﺔ ﻟﻠﺪﻭﺭﺍﺕ ﺍﻟﺴﺎﺑﻘﺔ ﻣﻦ ﺣﻴﺚ‬ ‫ﺍﻟﺘﺪﺭﱡﺝُ ﺍﻟﻌﻠﻤﻲ‪ ،‬ﻭﻣﺮﺍﻋﺎُﺓ ﺍﻹﻓﺎﺩﺓ ﻟﻄﻼﺏ ﺍﻟﻌﻠﻢ ﰲ ﺍﺧﺘﻴﺎﺭ ﺍﳌﺘﻮﻥ ﺍﻟﻨﺎﻓﻌﺔ‪ ،‬ﻭﺍﻟﱵ ﺩَﺭَﺝَ ﻋﻠﻰ‬ ‫ﺍﻟﻌﻨﺎﻳﺔ ‪m‬ﺎ ﺃﻫﻞُ ﺍﻟﻌﻠﻢ‪.‬‬ ‫ﻭﺇﻥﱠ ﻫﺬﻩ ﺍﻟﺪﻭﺭﺍﺕ ﻻ ُﺗﻐﲏ ﻃﺎﻟﺐَ ﺍﻟﻌﻠﻢ ﻋﻦ ﺍﻟﺪﱡﺭﻭﺱ ﺍﳌﺴﺘﻤﺮﺓ‪ ،‬ﻭﺇﳕﺎ ﻫﻲ ﲟﺜﺎﺑﺔ ﺍﻟﺘﺤﻔﻴﺰ ﻋﻠﻰ‬ ‫ﺍﻟﻄﻠﺐ‪ ،‬ﻭﺍﻟﺘﻨﺸﻴﻂ ﰲ ﺍﻟﺘﺤﺼﻴﻞ ﻣﻊ ﻣﺎ َﻳﺤُﻒﱡ ﺫﻟﻚ ﻣﻦ ﺍﻟﻔﺎﺋﺪﺓ ﻭﺍﻟﱠﻨﻔﻊ‪.‬‬ ‫ﻓﻨﺴﺄﻝ ﺍﷲ ‪-‬ﺟﻞ ﻭﻋﻼ‪ -‬ﺃﻥ ﻳﺒﺎﺭﻙ ﰲ ﺍﳉﻬﻮﺩ‪ ،‬ﻭﺃﻥ ﳚﻌﻞ ﻓﻴﻬﺎ ﺍﻟﻨﱠﻔﻊ‪ ،‬ﻭﺃﻥ ﻻ ﳛﺮﻡ ﺍﳉﻤﻴﻊ‬ ‫ﺍﻷﺟﺮ‪ ،‬ﻭﺷَﻜَﺮَ ﺍﷲ ﳌﻦ ﻛﺎﻥ ﺳﺒﺒًﺎ ﰲ ﺇﻗﺎﻣﺔ ﻫﺬﻩ ﺍﻟﺪﻭﺭﺍﺕ‪ ،‬ﻭﺍﻟﻌﻨﺎﻳﺔ ‪m‬ﺎ‪ ،‬ﻭﺗﺴﻬﻴﻞ ﺃﻣﺮﻫﺎ‪،‬‬ ‫ﻭﺍﻟﻘﻴﺎﻡ ﻋﻠﻰ ﳒﺎﺣﻬﺎ ﻭﺍﺳﺘﻤﺮﺍﺭﻫﺎ‪ ،‬ﺇﻧﻪ ﺍﻟﻮﱄﱡ ﻋﻠﻰ ﺫﻟﻚ ﻭﺍﻟﻘﺎﺩﺭ ﻋﻠﻴﻪ‪.‬‬ ‫ﻣﺮﻛﺰ ﺭﻳﺎﺽ ﺍﻟﺼﺎﳊﲔ ﺍﻹﺳﻼﻣﻲ‬ ‫ﺩﰊ ‪ -‬ﺍﻹﻣﺎﺭﺍﺕ ﺍﻟﻌﺮﺑﻴﺔ ﺍﳌﺘﺤﺪﺓ‬

‫دورة‬ ‫ﺷﺮح ﮐﺘﺎب اﻟﺒﺮ واﻟﺼﻠﺔ واﻵداب‬ ‫ﻣﻦ ﮐﺘﺎب اﻟﻠﺆﻟﺆ واﳌﺮﺟﺎن ﻓﯿﻤﺎ اﺗﻔﻖ ﻋﻠﯿﻪ اﻟﺸﯿﺨﺎن‬ ‫وﺿﻌﻪ‪ :‬ﻣﺤﻤﺪ ﻓﺆاد ﻋﺒﺪ اﻟﺒﺎﻗﻲ ‪-‬رﺣﻤﻪ اﷲ‪-‬‬ ‫‪Riadislamicctr riadalsaliheen.com‬‬

‫دورة اﻹﻣﺎم ﻣﺎﻟﻚ اﻟﻌﻠﻤﯿﺔ اﻟﺘﺎﺳﻌﺔ‬ ‫‪2‬‬ ‫ﻣﺪﺧﻞ‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫ﺑﺮﻋﺎﯾﺔ ﻣﺮﻛﺰ رﯾﺎض اﻟﺼﺎﻟﺤﯿﻦ اﻹﺳﻼﻣﻲ ﺑﺪﺑﻲ ‪3‬‬ ‫ﺑﺎﺏ ِﺑ ﱢﺮ ﺍﻟﻮَﺍﻟِﺪَﻳْﻦِ َﻭﺃَﻧﱠ ُﻬ َﻤﺎ ﺃَﺣَﻖﱡ ﺑِﻪِ‬ ‫‪َ - ١٦٥٢‬ﺣ ِﺪﻳ ُﺚ ﺃَﺑِﻲ ُﻫ َﺮﻳْ َﺮَﺓ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ‪َ ،‬ﻗﺎ َﻝ‪َ :‬ﺟﺎءَ ﺭَﺟُﻞٌ ِﺇﻟَﻰ َﺭﺳُﻮ ِﻝ ﺍﷲ ﷺ‪ ،‬ﻓَﻘَﺎﻝَ‪ :‬ﻳَﺎ ﺭَﺳُﻮﻝَ ﺍﷲ!‬ ‫ﻣَﻦْ َﺃ َﺣﻖﱡ ِﺑﺤُ ْﺴﻦِ َﺻﺤَﺎﺑَِﺘﻲ؟ َﻗﺎﻝَ‪» :‬ﺃُﱡﻣ َﻚ« َﻗﺎﻝَ‪ُ :‬ﺛ ﱠﻢ ﻣَ ْﻦ؟ ﻗَﺎﻝَ‪ُ» :‬ﺃﻣﱡ َﻚ« َﻗﺎﻝَ‪ :‬ﺛُﻢﱠ َﻣﻦْ؟ ﻗَﺎﻝَ‪ُ» :‬ﺃﱡﻣﻚَ« ﻗَﺎ َﻝ‪:‬‬ ‫ﺛُ ﱠﻢ ﻣَ ْﻦ؟ ﻗَﺎ َﻝ »ﺛُﻢﱠ َﺃﺑُﻮ َﻙ«‪.‬‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﺒﺨﺎﺭﻱ ﰲ‪ – ٧٨ :‬ﻛﺘﺎﺏ ﺍﻷﺩﺏ‪ – ٢ :‬ﺑﺎﺏ ﻣﻦ ﺃﺣﻖ ﺍﻟﻨﺎﺱ ﲝﺴﻦ ﺍﻟﺼﺤﺒﺔ‪.‬‬ ‫‪ - ١٦٥٣‬ﺣَﺪﻳﺚُ َﻋﺒْﺪِ ﺍﷲ ْﺑ ِﻦ ﻋَ ْﻤ ٍﺮﻭ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻤﺎ‪َ ،‬ﻗﺎﻝَ‪ :‬ﺟﺎ َء ﺭَﺟُﻞٌ ﺇِﻟَﻰ ﺍﻟﱠﻨِﺒﻲﱢ ﷺ‪ ،‬ﻓَﺎﺳْﺘَﺄْﺫَﻧَﻪُ ﻓِﻲ‬ ‫ﺍ ِﳉ َﻬﺎ ِﺩ‪َ .‬ﻓَﻘﺎ َﻝ‪َ» :‬ﺃ َﺣ ﱡﻲ َﻭﺍِﻟ َﺪﺍ َﻙ؟« َﻗﺎ َﻝ‪َ :‬ﻧَﻌ ْﻢ‪َ .‬ﻗﺎ َﻝ‪َ» :‬ﻓِﻔﻴ ِﻬ َﻤﺎ َﻓ َﺠﺎ ِﻫ ْﺪ«‪.‬‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﺒﺨﺎﺭﻱ ﰲ‪ – ٥٦ :‬ﻛﺘﺎﺏ ﺍﳉﻬﺎﺩ‪ – ١٣٨ :‬ﺑﺎﺏ ﺍﳉﻬﺎﺩ ﺑﺈﺫﻥ ﺍﻷﺑﻮﻳﻦ‪.‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫دورة اﻹﻣﺎم ﻣﺎﻟﻚ اﻟﻌﻠﻤﯿﺔ اﻟﺘﺎﺳﻌﺔ‬ ‫‪4‬‬ ‫ﺑﺎﺏ َﺗﻘْ ِﺪﱘ ﺑِ ﱢﺮ ﺍﻟﻮﺍِﻟ َﺪْﻳﻦِ ﻋََﻠﻰ ﺍﻟﺘﱠ َﻄﻮﱡ ِﻉ‬ ‫ﺑِﺎﻟ ﱠﺼﻠَﺎِﺓ ﻭَ َﻏﻴْﺮِﻫَﺎ‬ ‫‪ -١٦٥٤‬ﺣَﺪِﻳ ُﺚ ﺃَﺑِﻲ ُﻫ َﺮْﻳ َﺮَﺓ‪َ ،‬ﻋ ِﻦ ﺍﻟﻨﱠِﺒ ﱢﻲ ﷺ‪ ،‬ﻗَﺎﻝَ‪» :‬ﻟَﻢْ ﻳَﺘَﻜَﻠﱠﻢْ ﻓِﻲ ﺍﳌَﻬْﺪِ ﺇِﻟَﺎّ ﺛَﻠَﺎﺛَﺔٌ‪ :‬ﻋِﻴﺴﻰ‪.‬‬ ‫َﻭﻛَﺎ َﻥ ﻓِﻲ َﺑِﻨﻲ ِﺇﺳْ َﺮﺍﺋﻴﻞَ ﺭَﺟُ ٌﻞ ﻳُﻘَﺎﻝُ َﻟُﻪ‪ :‬ﺟُ َﺮﻳْﺞٌ‪ ،‬ﻛَﺎﻥَ ﻳُﺼَﻠﱢﻲ‪َ .‬ﺟﺎءَْﺗﻪُ ﺃُﻣﱡﻪُ ﻓَ َﺪ َﻋﺘْﻪ‪َ ،‬ﻓﻘَﺎﻝَ‪ :‬ﺃُﺟِﻴﺒُ َﻬﺎ ﺃَﻭْ ُﺃﺻﻠﱢﻲ؟‬ ‫َﻓﻘَﺎﻟَﺖْ‪ :‬ﺍﻟﻠ ُﻬﻢﱠ! َﻟﺎ ُﺗﻤِْﺘﻪُ َﺣﱠﺘﻰ ﺗُ ِﺮَﻳﻪُ ُﻭ ُﺟﻮَﻩ ﺍﳌُﻮﻣِ َﺴﺎﺕِ‪ .‬ﻭَ َﻛﺎ َﻥ ﺟُﺮَﻳْ ٌﺞ ِﻓﻲ ﺻَﻮْﻣََﻌﺘِﻪِ‪َ ،‬ﻓَﺘَﻌﺮﱠﺿَ ْﺖ َﻟﻪُ ﺍ ْﻣﺮََﺃٌﺓ‪،‬‬ ‫َﻭﻛَﻠﱠ َﻤﺘْﻪُ‪َ ،‬ﻓَﺄﰉ‪ .‬ﻓَﺄََﺗﺖْ َﺭﺍﻋًِﻴﺎ‪ ،‬ﻓَﺄَ ْﻣﻜَﻨَْﺘُﻪ ﻣِ ْﻦ َﻧﻔْ ِﺴﻬَﺎ‪َ ،‬ﻓ َﻮﻟَﺪَ ْﺕ ُﻏَﻠﺎﻣًﺎ‪ .‬ﻓََﻘﺎَﻟﺖْ‪ِ :‬ﻣ ْﻦ ﺟُﺮَﻳْ ٍﺞ‪َ .‬ﻓﺄَﺗَﻮُْﻩ ﻓَ َﻜﺴَﺮُﻭﺍ‬ ‫َﺻ ْﻮﻣََﻌﺘَُﻪ‪َ ،‬ﻭَﺃْﻧ َﺰُﻟﻮُﻩ‪َ ،‬ﻭﺳَﱡﺒﻮُﻩ‪َ .‬ﻓﺘَ َﻮﺿﱠﺄَ ﻭَ َﺻﱡﻠﻰ‪ .‬ﺛُ ﱠﻢ ﺃَﺗﻰ ﺍﻟﻐُﻠَﺎ َﻡ‪َ .‬ﻓَﻘﺎﻝَ‪َ :‬ﻣ ْﻦ ﺃَﺑُﻮ َﻙ ﻳَﺎ ﻏُﻠَﺎ ُﻡ؟ َﻗﺎ َﻝ‪ :‬ﺍﻟﺮﱠﺍﻋِﻲ‪ .‬ﻗَﺎﻟﻮﺍ‪:‬‬ ‫َﻧْﺒِﻨﻲ َﺻ ْﻮَﻣﻌََﺘ َﻚ ﻣِﻦْ َﺫﻫَﺐٍ‪ .‬ﻗَﺎ َﻝ‪َ :‬ﻻ‪ .‬ﺇِﻻﱠ ِﻣ ْﻦ ِﻃﲔٍ‪.‬‬ ‫ﻭَ َﻛﺎَﻧ ِﺖ ﺍﻣْﺮَﺃَﺓ ﺗُﺮﺿِﻊُ ﺍْﺑﻨًﺎ ﻟَ َﻬﺎ‪ِ ،‬ﻣﻦْ َﺑِﻨﻲ ﺇِ ْﺳﺮَﺍِﺋﻴﻞَ‪ .‬ﻓَﻤَ ﱠﺮ ﺑِ َﻬﺎ ﺭَﺟُﻞٌ َﺭﺍﻛِ ٌﺐ ﺫﻭ ﺷَﺎﺭَﺓٍ‪.‬‬ ‫َﻓﻘَﺎﻟَﺖ‪ :‬ﺍﻟﻠ ُﻬ ﱠﻢ! ﺍﺟَْﻌ ِﻞ ﺍْﺑِﻨﻲ ِﻣﺜَْﻠُﻪ‪ .‬ﻓَﺘَ َﺮ َﻙ َﺛﺪَْﻳﻬَﺎ َﻭﺃَْﻗﺒَ َﻞ َﻋَﻠﻰ ﺍﻟﺮﱠﺍ ِﻛ ِﺐ‪َ ،‬ﻓﻘَﺎﻝَ‪ :‬ﺍﻟﻠ ُﻬ ﱠﻢ! َﻟﺎ َﺗ ْﺠﻌَْﻠﻨِﻲ ﻣِﺜْﻠَﻪُ‪ .‬ﺛُﻢﱠ‬ ‫َﺃﻗَْﺒﻞ ﻋَﻠَﻰ ﺛَ ْﺪِﻳﻬَﺎ ﻳَ َﻤﺼﱡﻪُ«‪.‬‬ ‫َﻗﺎﻝَ ﺃَﺑُﻮ ﻫُﺮَْﻳ َﺮﺓَ‪َ :‬ﻛَﺄﻧﱢﻲ َﺃﻧْﻈﺮ ﺇَِﻟﻰ ﺍﻟﱠﻨِﺒﻲﱢ ﷺ‪ ،‬ﻳَﻤَﺺﱡ ﺇِﺻْﺒَﻌَﻪُ‪.‬‬ ‫»ﰒﱠ ﻣُﺮﱠ ﺑِﺄَﻣَﺔٍ‪ .‬ﻓَﻘَﺎﻟَﺖْ‪ :‬ﺍﻟﻠﻬُﻢﱠ! ﻟَﺎ ﺗَﺠْﻌَﻞِ ﺍﺑْﻨِﻲ ﻣِﺜْﻞَ ﻫﺬِﻩِ‪ .‬ﻓَﺘَﺮﻙَ ﺛَﺪْﻳَﻬَﺎ‪ ،‬ﻓَﻘَﺎﻝَ‪ :‬ﺍﻟﻠﻬُﻢﱠ! ﺍﺟْﻌَﻠْﻨِﻲ ِﻣْﺜَﻠ َﻬﺎ ﻓَﻘَﺎَﻟ ْﺖ‪:‬‬ ‫ﻟِﻢَ َﺫﺍ َﻙ؟ ﻓَﻘَﺎ َﻝ‪ :‬ﺍﻟ ﱠﺮﺍ ِﻛﺐُ َﺟﱠﺒﺎ ٌﺭ ِﻣ َﻦ ﺍ َﳉَﺒﺎِﺑ َﺮِﺓ‪َ .‬ﻭﻫ ِﺬِﻩ ﺍ َﻷَﻣُﺔ‪َ ،‬ﻳُﻘﻮُﻟﻮ َﻥ‪َ :‬ﺳ َﺮْﻗﺖِ‪َ ،‬ﺯَﻧْﻴﺖِ‪َ .‬ﻭَﻟ ْﻢ َﺗ ْﻔَﻌ ْﻞ«‪.‬‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﺒﺨﺎﺭﻱ ﰲ‪ – ٦٠ :‬ﻛﺘﺎﺏ ﺍﻷﻧﺒﻴﺎء‪ – ٤٨ :‬ﺑﺎﺏ ﻭﺍﺫﻛﺮ ﰲ ﺍﻟﻜﺘﺎﺏ ﻣﺮﱘ‪.‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫ﺑﺮﻋﺎﯾﺔ ﻣﺮﻛﺰ رﯾﺎض اﻟﺼﺎﻟﺤﯿﻦ اﻹﺳﻼﻣﻲ ﺑﺪﺑﻲ ‪5‬‬ ‫ﺑﺎﺏ ِﺻﻠَِﺔ ﺍﻟﺮﱢﺣِﻢِ ﻭَﺗَﺤْﺮِ ِﱘ َﻗﻄِﻴﻌَﺘِﻬَﺎ‬ ‫‪ -١٦٥٥‬ﺣَﺪﻳ ُﺚ ﺃَﺑِﻲ ﻫُﺮَْﻳﺮََﺓ ﺭﺿﻲَ ﺍﷲ ﻋﻨﻪ‪ ،‬ﻋَﻦِ ﺍﻟﱠﻨِﺒ ﱢﻲ ﷺ‪ ،‬ﻗَﺎﻝَ‪» :‬ﺧَﻠَﻖَ ﺍﷲُ ﺍ َﳋْﻠ َﻖ‪َ .‬ﻓَﻠ ﱠﻤﺎ َﻓ َﺮ َﻍ ﻣْﻨُﻪ‪َ ،‬ﻗﺎَﻣ ِﺖ‬ ‫ﺍﻟﺮﱠﺣِﻢُ‪ ،‬ﻓَﺄَﺧَﺬَﺕْ ﺑِﺤَﻘُﻮِ ﺍﻟﺮﱠﺣْﻤﺎﻥِ‪ ،‬ﻓَﻘَﺎﻝَ ﻟَﻪُ‪ :‬ﻣَﻪْ‪ .‬ﻗَﺎﻟَﺖْ‪ :‬ﻫﺎﺫَﺍ ﻣَﻘَﺎﻡُ ﺍﻟﻌَﺎﺋِﺬِ ﺑِﻚَ ﻣِﻦَ ﺍﻟﻘَﻄِﻴﻌَﺔِ‪ .‬ﻗَﺎﻝَ‪ :‬ﺃَﻻ َﺗ ْﺮﺿَْﻴﻦَ‬ ‫َﺃ ْﻥ َﺃ ِﺻ َﻞ ﻣَ ْﻦ َﻭﺻَﻠَﻚِ‪َ ،‬ﻭَﺃﻗْ َﻄﻊَ ﻣَﻦْ ﻗَﻄَﻌَﻚِ؟ َﻗﺎَﻟ ْﺖ‪َ :‬ﺑﻠﻰ ﻳَﺎ َﺭﺏﱢ! َﻗﺎﻝَ‪ :‬ﻓَﺬَﺍﻙِ«‪.‬‬ ‫ﻗَﺎﻝَ ﺃَُﺑﻮ ُﻫﺮَْﻳﺮَﺓَ‪ :‬ﺍﻗْﺮَ ُﺅﻭﺍ ﺇِﻥ ﺷِْﺌﺘُﻢْ }َﻓﻬَ ْﻞ ﻋَ َﺴْﻴﺘُ ْﻢ ِﺇﻥْ ﺗَﻮَﱠﻟْﻴﺘُ ْﻢ َﺃﻥْ ﺗُ ْﻔ ِﺴﺪُﻭﺍ ﻓِﻲ ﺍ َﻷ ْﺭ ِﺽ َﻭﺗُﻘَﻄﱢﻌُﻮﺍ ﺃَﺭْﺣَﺎﻣَﻜُﻢْ{‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﺒﺨﺎﺭﻱ ﰲ‪ – ٦٥ :‬ﻛﺘﺎﺏ ﺍﻟﺘﻔﺴﲑ‪ -٤٧ :‬ﺳﻮﺭﺓ ﳏﻤﺪ‪ -١ :‬ﺑﺎﺏ ﻭﺗﻘﻄﻌﻮﺍ ﺃﺭﺣﺎﻣﻜﻢ‪.‬‬ ‫‪ -١٦٥٦‬ﺣﺪِﻳﺚُ ﺟُﺒَﻴْﺮِ ﺑْﻦِ ﻣُﻄْﻌِﻢ‪ ،‬ﺃَﻧﱠﻪُ ﺳَﻤِﻊَ ﺍﻟﻨﱠﺒِﻲﱠ ﷺ َﻳﻘُﻮ ُﻝ‪َ » :‬ﻻ ﻳَﺪْﺧُﻞُ ﺍ َﳉَﻨﺔَ َﻗﺎ ِﻃﻊٌ«‪.‬‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﺒﺨﺎﺭﻱ ﰲ‪ – ٧٨ :‬ﻛﺘﺎﺏ ﺍﻷﺩﺏ‪ – ١١ :‬ﺑﺎﺏ ﺇﰒ ﺍﻟﻘﺎﻃﻊ‪.‬‬ ‫‪ -١٦٥٧‬ﺣَﺪِﻳ ُﺚ ﺃََﻧ ِﺲ ﺑْﻦِ َﻣﺎِﻟﻚٍ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ‪َ ،‬ﻗﺎﻝَ‪َ :‬ﺳ ِﻤﻌْﺖُ َﺭ ُﺳﻮﻝَ ﺍﷲ ﷺ ﻳَﻘُﻮ ُﻝ‪» :‬ﻣَ ْﻦ ﺳَ ﱠﺮُﻩ َﺃﻥْ ُﻳْﺒ َﺴ َﻂ‬ ‫َﻟُﻪ ِﺭﺯْﻗُﻪُ‪َ ،‬ﺃﻭ ُﻳﻨْﺴَﺄَ َﻟُﻪ ِﻓﻲ َﺃﺛَﺮِﻩِ‪َ ،‬ﻓﻠْﻴَ ِﺼ ْﻞ ﺭَﺣِﻤَُﻪ«‪.‬‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﺒﺨﺎﺭﻱ ﰲ‪ – ٣٤ :‬ﻛﺘﺎﺏ ﺍﻟﺒﻴﻮﻉ‪ – ٣١ :‬ﺑﺎﺏ ﻣﻦ ﺃﺣﺐ ﺍﻟﺒﺴﻂ ﰲ ﺍﻟﺮﺯﻕ‪.‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫دورة اﻹﻣﺎم ﻣﺎﻟﻚ اﻟﻌﻠﻤﯿﺔ اﻟﺘﺎﺳﻌﺔ‬ ‫‪6‬‬ ‫ﺑﺎﺏ ﺍﻟﻨﱠﻬْﻲِ ﻋَﻦِ ﺍﻟﺘﱠﺤَﺎﺳُﺪِ‬ ‫ﻭَﺍﻟﺘﱠَﺒﺎ ُﻏ ِﺾ ﻭَﺍﻟﺘﱠﺪَﺍﺑُ ِﺮ‬ ‫‪ -١٦٥٨‬ﺣَﺪِﻳﺚُ ﺃََﻧﺲِ ْﺑ ِﻦ ﻣَﺎﻟِ ٍﻚ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ‪ ،‬ﺃَ ﱠﻥ ﺭَ ُﺳﻮﻝَ ﺍﷲ ﷺ ﻗَﺎﻝَ‪» :‬ﻟَﺎ َﺗﺒَﺎ َﻏﻀُﻮﺍ‪ ،‬ﻭَﻟَﺎ َﺗ َﺤﺎ َﺳﺪُﻭﺍ‪،‬‬ ‫َﻭَﻟﺎ ﺗَﺪَﺍﺑَ ُﺮﻭﺍ‪َ .‬ﻭ ُﻛﻮﻧُﻮﺍ ِﻋﺒَﺎ َﺩ ﺍﷲ ِﺇﺧْﻮَﺍﻧًﺎ‪ .‬ﻭَﻟَﺎ ﻳَﺤِﻞﱡ ﻟِﻤُﺴْﻠِﻢٍ ﺃَﻥْ ﻳَﻬْﺠُﺮَ ﺃَﺧَﺎﻩُ ﻓَﻮْﻕَ ﺛَﻠَﺎﺛَﺔِ ﺃَﻳﱠﺎﻡٍ«‪.‬‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﺒﺨﺎﺭﻱ ﰲ‪ – ٧٨ :‬ﻛﺘﺎﺏ ﺍﻷﺩﺏ‪ – ٥٧ :‬ﺑﺎﺏ ﻣﺎ ﻳﻨﻬﻰ ﻋﻦ ﺍﻟﺘﺤﺎﺳﺪ ﻭﺍﻟﺘﺪﺍﺑﺮ‪.‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫ﺑﺮﻋﺎﯾﺔ ﻣﺮﻛﺰ رﯾﺎض اﻟﺼﺎﻟﺤﯿﻦ اﻹﺳﻼﻣﻲ ﺑﺪﺑﻲ ‪7‬‬ ‫ﺑﺎﺏ ﲢﺮﱘ ﺍ َﳍ ْﺠ ِﺮ َﻓ ْﻮ َﻕ َﺛَﻠﺎﺙ‬ ‫ﺑِﻠَﺎ ﻋُﺬْ ٍﺭ ﺷَ ْﺮ ِﻋﻲﱢ‬ ‫‪ -١٦٥٩‬ﺣَﺪِﻳ ُﺚ َﺃﺑِﻲ َﺃﱡﻳﻮ َﺏ ﺍﻷَْﻧﺼَﺎﺭِﻱﱢ‪َ ،‬ﺃﻥﱠ ﺭَ ُﺳﻮﻝَ ﺍﷲ ﷺ َﻗﺎ َﻝ‪» :‬ﻟَﺎ َﻳ ِﺤ ﱡﻞ ِﻟ َﺮﺟُﻞٍ َﺃ ْﻥ ﻳَ ْﻬ ُﺠﺮَ ﺃَﺧَﺎﻩُ ﻓَﻮْﻕَ‬ ‫ﺛَﻠَﺎﺙِ ﻟََﻴﺎﻝٍ‪ .‬ﻳَْﻠﺘَﻘَِﻴﺎﻥِ‪َ ،‬ﻓﻴُﻌْ ِﺮﺽُ ﻫ َﺬﺍ‪ ،‬ﻭَُﻳﻌْﺮِﺽُ ﻫﺬَﺍ‪ .‬ﻭَﺧَﻴْ ُﺮﻫُﻤَﺎ ﺍﻟﱠﺬِﻱ ﻳَْﺒ َﺪُﺃ ﺑِﺎﻟﺴﱠَﻠﺎﻡِ«‪.‬‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﺒﺨﺎﺭﻱ ﰲ‪ – ٧٨ :‬ﻛﺘﺎﺏ ﺍﻷﺩﺏ‪ – ٦٢ :‬ﺑﺎﺏ ﺍﳍﺠﺮﺓ ﻭﻗﻮﻝ ﺭﺳﻮﻝ ﺍﷲ ﷺ ﻻ ﳛﻞ ﻟﺮﺟﻞ ﺃﻥ ﻳﻬﺠﺮ ﺃﺧﺎﻩ ﻓﻮﻕ‬ ‫ﺛﻼﺙ‪.‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫دورة اﻹﻣﺎم ﻣﺎﻟﻚ اﻟﻌﻠﻤﯿﺔ اﻟﺘﺎﺳﻌﺔ‬ ‫‪8‬‬ ‫ﺑﺎﺏ ﺗَ ْﺤﺮِ ِﱘ ﺍﻟ ﱠﻈﻦﱢ َﻭﺍﻟﺘﱠﺠَ ﱢﺴ ِﺲ‬ ‫ﻭﺍﻟﺘﱠﻨَﺎﻓُﺲِ ﻭﺍﻟﺘﱠﻨَﺎﺟُﺶِ ﻭَﻧَﺤْﻮِﻫَﺎ‬ ‫‪ -١٦٦٠‬ﺣَ ِﺪﻳ ُﺚ ﺃَﺑِﻲ ﻫُ َﺮْﻳ َﺮﺓَ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ‪َ ،‬ﺃﻥ َﺭ ُﺳﻮﻝَ ﺍﷲ ﷺ َﻗﺎ َﻝ‪ِ» :‬ﺇﻳﱠﺎ ُﻛ ْﻢ َﻭﺍﻟ ﱠﻈﻦﱠ‪ ،‬ﻓَِﺈ ﱠﻥ ﺍﻟﻈﱠ ﱠﻦ َﺃ ْﻛﺬَ ُﺏ‬ ‫ﺍﻟْﺤَﺪِﻳﺚِ‪ .‬ﻭَﻟَﺎ ﺗَﺤَﺴﱠﺴُﻮﺍ‪ ،‬ﻭَﻟَﺎ ﺗَﺠَﺴﱠﺴُﻮﺍ‪ ،‬ﻭَﻟَﺎ ﺗَﻨَﺎﺟَﺸُﻮﺍ‪ ،‬ﻭَﻟَﺎ ﺗَﺤَﺎﺳَﺪُﻭﺍ‪ ،‬ﻭَﻟَﺎ ﺗَﺒَﺎﻏُﻀُﻮﺍ‪ ،‬ﻭَﻟَﺎ ﺗَﺪَﺍﺑَﺮُﻭﺍ‪َ .‬ﻭﻛُﻮﻧﻮﺍ‬ ‫ِﻋَﺒﺎ َﺩ ﺍﷲ ِﺇ ْﺧ َﻮﺍًﻧﺎ«‪.‬‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﺒﺨﺎﺭﻱ ﰲ‪ – ٧٨ :‬ﻛﺘﺎﺏ ﺍﻷﺩﺏ‪ – ٨٥ :‬ﺑﺎﺏ ﻳﺎ ﺃﻳﻬﺎ ﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﺍﺟﺘﻨﺒﻮﺍ ﻛﺜ ًﲑﺍ ﻣﻦ ﺍﻟﻈﻦ‪.‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫ﺑﺮﻋﺎﯾﺔ ﻣﺮﻛﺰ رﯾﺎض اﻟﺼﺎﻟﺤﯿﻦ اﻹﺳﻼﻣﻲ ﺑﺪﺑﻲ ‪9‬‬ ‫ﺑﺎﺏ ﺛَ َﻮﺍﺏِ ﺍﳌُﺆْﻣِ ِﻦ ِﻓﻴْ َﻤﺎ ُﻳ ِﺼﻴﺒُﻪُ ِﻣ ْﻦ ﻣَ َﺮ ٍﺽ‬ ‫َﺃﻭْ ﺣُﺰْﻥٍ ﺃَﻭْ َﻧ ْﺤ ِﻮ َﺫﻟِ َﻚ ﺣَﱠﺘﻰ ﺍﻟﺸﱠ ْﻮﻛَﺔِ‬ ‫ُﻳﺸَﺎ ُﻛ َﻬﺎ‬ ‫‪ -١٦٦١‬ﺣَﺪِﻳ ُﺚ َﻋﺎِﺋ َﺸﺔَ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﺎ‪ ،‬ﻗَﺎﻟَﺖْ‪َ :‬ﻣﺎ ﺭَﺃَﻳْ ُﺖ َﺃﺣَ ًﺪﺍ َﺃ َﺷﺪﱠ ﻋَﻠَﻴِْﻪ ﺍﻟ َﻮﺟَﻊُ ِﻣ ْﻦ ﺭَﺳُﻮ ِﻝ ﺍﷲ ﷺ‪.‬‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﺒﺨﺎﺭﻱ ﰲ‪ – ٧٥ :‬ﻛﺘﺎﺏ ﺍﳌﺮﺿﻰ‪ – ٢ :‬ﺑﺎﺏ ﺷﺪﺓ ﺍﳌﺮﺽ‪.‬‬ ‫‪َ -١٦٦٢‬ﺣ ِﺪﻳ ُﺚ َﻋْﺒﺪِ ﺍﷲ ْﺑ ِﻦ ﻣَ ْﺴُﻌﻮﺩٍ‪َ ،‬ﻗﺎﻝَ‪َ :‬ﺩﺧَﻠْ ُﺖ َﻋﻠَﻰ َﺭ ُﺳﻮﻝِ ﺍﷲ ﷺ‪ ،‬ﻭَﻫُﻮَ ﻳُﻮﻋَﻚُ‪ ،‬ﻓَﻘُﻠْﺖُ‪ :‬ﻳَﺎ ﺭَﺳُﻮﻝَ‬ ‫ﺍﷲ! ِﺇﱠﻧ َﻚ ُﺗﻮ َﻋ ُﻚ َﻭ ْﻋ ًﻜﺎ َﺷ ِﺪﻳ ًﺪﺍ‪ .‬ﻗَﺎﻝَ‪» :‬ﺃَﺟَﻞْ‪ .‬ﺇِﻧﱢﻲ ﺃُﻭﻋَﻚُ ﻛَﻤَﺎ ﻳُﻮﻋَﻚُ ﺭﺟُﻠَﺎﻥِ ﻣِﻨْﻜُﻢْ« ﻗُﻠْﺖُ‪ :‬ﺫﻟِﻚَ ﺃَﻥﱠ ﻟَﻚَ‬ ‫ﺃَ ْﺟﺮَﻳْﻦِ‪َ .‬ﻗﺎ َﻝ‪َ» :‬ﺃ َﺟ ْﻞ‪ .‬ﺫﻟ َﻚ ﻛَﺬﻟِ َﻚ‪َ .‬ﻣﺎ ﻣِ ْﻦ ﻣُﺴِْﻠ ٍﻢ ُﻳ ِﺼﻴﺒُُﻪ َﺃﺫًﻯ‪َ ،‬ﺷﻮْ َﻛٌﺔ َﻓﻤَﺎ ﻓَﻮَْﻗ َﻬﺎ‪ ،‬ﺇَِﻟّﺎ ﻛَﱠﻔﺮَ ﺍﷲ ﺑِ َﻬﺎ َﺳﻴﱢﺌَﺎﺗِِﻪ‪،‬‬ ‫َﻛ َﻤﺎ ﺗَﺤُﻂﱡ ﺍﻟ ﱠﺸ َﺠ َﺮُﺓ ﻭَ َﺭَﻗ َﻬﺎ«‪.‬‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﺒﺨﺎﺭﻱ ﰲ‪ – ٧٥ :‬ﻛﺘﺎﺏ ﺍﳌﺮﺿﻰ‪ – ٣ :‬ﺑﺎﺏ ﺃﺷﺪ ﺍﻟﻨﺎﺱ ﺑﻼء ﺍﻷﻧﺒﻴﺎء ﰒ ﺍﻷﻭﻝ ﻓﺎﻷﻭﻝ‪.‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫دورة اﻹﻣﺎم ﻣﺎﻟﻚ اﻟﻌﻠﻤﯿﺔ اﻟﺘﺎﺳﻌﺔ‬ ‫‪10‬‬ ‫‪ -١٦٦٣‬ﺣَ ِﺪﻳ ُﺚ ﻋَﺎِﺋﺸَﺔَ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﺎ‪َ ،‬ﺯﻭْ ِﺝ ﺍﻟﱠﻨﺒِ ﱢﻲ ﷺ‪ ،‬ﻗَﺎﻟَﺖْ‪ :‬ﻗَﺎﻝَ ﺭَﺳُﻮﻝُ ﺍﷲ ﷺ‪» :‬ﻣَﺎ ﻣِﻦْ ﻣُﺼِﻴﺒَﺔٍ‬ ‫ُﺗ ِﺼﻴﺐُ ﺍﳌُ ْﺴِﻠ َﻢ‪ِ ،‬ﺇَﻟﺎّ َﻛﱠﻔﺮَ ﺍﷲ ﺑِﻬَﺎ ﻋَﻨْﻪُ‪َ .‬ﺣﱠﺘﻰ ﺍﻟﺸﱠ ْﻮﻛَِﺔ ُﻳﺸَﺎﻛُﻬَﺎ«‪.‬‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﺒﺨﺎﺭﻱ ﰲ‪ – ٧٥ :‬ﻛﺘﺎﺏ ﺍﳌﺮﺿﻰ‪ -١ :‬ﺑﺎﺏ ﻣﺎ ﺟﺎء ﰲ ﻛﻔﺎﺭﺓ ﺍﳌﺮﺽ‪.‬‬ ‫‪ -١٦٦٤‬ﺣَ ِﺪﻳ ُﺚ َﺃﺑِﻲ ﺳَﻌِﻴﺪٍ ﺍﳋُ ْﺪﺭِﻱﱢ َﻭَﺃِﺑﻲ ُﻫﺮَﻳْ َﺮَﺓ‪ ،‬ﻋَﻦِ ﺍﻟﱠﻨﺒِﻲﱢ ﷺ َﻗﺎﻝَ‪َ» :‬ﻣﺎ ُﻳ ِﺼﻴﺐُ ﺍﳌُﺴْﻠِ َﻢ ﻣِ ْﻦ َﻧﺼَﺐٍ‪،‬‬ ‫ﻭَﻟَﺎ َﻭ َﺻ ٍﺐ‪ ،‬ﻭَﻟَﺎ َﻫﻢﱢ‪َ ،‬ﻭَﻟﺎ ُﺣ ْﺰ ٍﻥ‪ ،‬ﻭَﻟَﺎ َﺃ ًﺫﻯ‪ ،‬ﻭََﻟﺎ َﻏﻢﱢ‪ ،‬ﺣَﱠﺘﻰ ﺍﻟﺸﱠﻮْ َﻛِﺔ ُﻳ َﺸﺎﻛُﻬَﺎ؛ ﺇِﻟَﺎّ ﻛَﻔﱠﺮَ ﺍﷲ ﺑِﻬَﺎ ﻣِﻦْ ﺧَﻄَﺎﻳَﺎﻩُ«‪.‬‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﺒﺨﺎﺭﻱ ﰲ‪ – ٧٥ :‬ﻛﺘﺎﺏ ﺍﳌﺮﺿﻰ‪ -١ :‬ﺑﺎﺏ ﻣﺎ ﺟﺎء ﰲ ﻛﻔﺎﺭﺓ ﺍﳌﺮﺽ‪.‬‬ ‫‪ -١٦٦٥‬ﺣَ ِﺪﻳﺚُ ﺍْﺑ ِﻦ َﻋﺒﱠﺎﺱٍ‪َ .‬ﻋﻦْ َﻋ َﻄﺎءِ ﺑْﻦِ ﺃَﺑِﻲ َﺭﺑَﺎ ٍﺡ‪َ ،‬ﻗﺎ َﻝ‪ :‬ﻗَﺎ َﻝ ﻟِﻲ ﺍْﺑﻦُ ﻋَﺒﱠﺎ ٍﺱ‪ :‬ﺃَﻟَﺎ ﺃُﺭِﻳ َﻚ ﺍﻣْ َﺮﺃَﺓً ِﻣﻦْ َﺃﻫْﻞِ‬ ‫ﺍ َﳉﱠﻨِﺔ؟ ُﻗْﻠ ُﺖ‪َ :‬ﺑَﻠﻰ‪َ .‬ﻗﺎ َﻝ‪ :‬ﻫﺎ ِﺫِﻩ ﺍَﳌ ْﺮَﺃُﺓ ﺍﻟ ﱠﺴ ْﻮ َﺩﺍ ُء‪َ ،‬ﺃَﺗ ِﺖ ﺍﻟﱠﻨِﺒ ﱠﻲ ﷺ‪ ،‬ﻓَﻘَﺎﻟَ ْﺖ‪ :‬ﺇِﻧﱢﻲ ُﺃ ْﺻ َﺮﻉُ‪ ،‬ﻭَِﺇﻧﱢﻲ ﺃَﺗﻜَ ﱠﺸﻒُ‪َ ،‬ﻓﺎ ْﺩﻉُ‬ ‫ﺍﷲ ِﻟﻲ‪َ .‬ﻗﺎ َﻝ‪ِ» :‬ﺇ ْﻥ ِﺷْﺌ ِﺖ‪َ ،‬ﺻَﺒ ْﺮ ِﺕ؛ َﻭَﻟ ِﻚ ﺍ َﳉﱠﻨُﺔ‪َ .‬ﻭِﺇ ْﻥ ِﺷْﺌ ِﺖ‪َ ،‬ﺩ َﻋ ْﻮ ُﺕ ﺍﷲ َﺃ ْﻥ ُﻳَﻌﺎِﻓﻴ ِﻚ« َﻓَﻘﺎَﻟ ْﺖ‪َ :‬ﺃ ْﺻِﺒ ُﺮ‪.‬‬ ‫ﻓََﻘﺎﻟَ ْﺖ‪ :‬ﺇِﻧﱢﻲ َﺃﺗ َﻜ ﱠﺸﻒُ‪ :‬ﻓَﺎ ْﺩ ُﻉ ﺍﷲ ﺃَﻥْ ﻟَﺎ ﺃَﺗ َﻜ ﱠﺸﻒَ‪َ .‬ﻓﺪَﻋَﺎ ﻟَ َﻬﺎ‪.‬‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﺒﺨﺎﺭﻱ ﰲ‪ – ٧٥ :‬ﻛﺘﺎﺏ ﺍﳌﺮﺿﻰ‪ -٦ :‬ﺑﺎﺏ ﻓﻀﻞ ﻣﻦ ﻳﺼﺮﻉ ﻣﻦ ﺍﻟﺮﻳﺢ‪.‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫ﺑﺮﻋﺎﯾﺔ ﻣﺮﻛﺰ رﯾﺎض اﻟﺼﺎﻟﺤﯿﻦ اﻹﺳﻼﻣﻲ ﺑﺪﺑﻲ ‪11‬‬ ‫ﺑﺎﺏ ﺗَﺤْﺮِ ِﱘ ﺍﻟ ﱡﻈﻠْﻢِ‬ ‫‪ -١٦٦٦‬ﺣَﺪِﻳﺚُ ﻋَﺒْ ِﺪ ﺍﷲ ﺑْ ِﻦ ﻋُ َﻤﺮَ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻤﺎ‪ .‬ﻋﻦ ﺍﻟﻨﱯ ﷺ‪ ،‬ﻗَﺎﻝَ‪» :‬ﺍﻟﻈﱡﻠْﻢُ ﻇُﻠُﻤَﺎﺕٌ ﻳَﻮْﻡَ ﺍﻟﻘِﻴَﺎﻣَﺔِ«‪.‬‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﺒﺨﺎﺭﻱ ﰲ‪ – ٤٦ :‬ﻛﺘﺎﺏ ﺍﳌﻈﺎﱂ‪ -٨ :‬ﺑﺎﺏ ﺍﻟﻈﻠﻢ ﻇﻠﻤﺎﺕ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ‪.‬‬ ‫‪ -١٦٦٧‬ﺣَﺪِﻳﺚُ ﻋَْﺒ ِﺪ ﺍﷲ ﺑْﻦِ ﻋُ َﻤﺮَ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻤﺎ‪َ ،‬ﺃ ﱠﻥ َﺭﺳُﻮﻝَ ﺍﷲ ﷺ ﻗَﺎ َﻝ‪» :‬ﺍﳌُﺴْﻠِﻢُ َﺃ ُﺧﻮ ﺍﳌُﺴْﻠِﻢِ‪َ ،‬ﻟﺎ‬ ‫ﻳَﻈِْﻠﻤُُﻪ‪َ ،‬ﻭَﻟﺎ ُﻳﺴِْﻠ ُﻤﻪُ‪َ .‬ﻭَﻣ ْﻦ ﻛَﺎ َﻥ ﻓِﻲ ﺣَﺎﺟَﺔِ َﺃﺧِﻴﻪِ‪ ،‬ﻛَﺎ َﻥ ﺍﷲ ِﻓﻲ ﺣَﺎ َﺟِﺘﻪِ‪ .‬ﻭَﻣَﻦْ َﻓﺮﱠﺝَ ﻋَ ْﻦ ﻣُ ْﺴﻠِﻢ ﻛُﺮْﺑَﺔً‪ ،‬ﻓَﺮﱠﺝَ‬ ‫ﺍﷲ َﻋْﻨُﻪ ُﻛ ْﺮَﺑًﺔ ِﻣ ْﻦ ُﻛ ُﺮَﺑﺎ ِﺕ َﻳ ْﻮ ِﻡ ﺍﻟِﻘَﻴﺎَﻣِﺔ‪َ .‬ﻭَﻣ ْﻦ َﺳَﺘﺮ ُﻣ ْﺴِﻠ ًﻤﺎ‪ ،‬ﺳَﺘَﺮَﻩُ ﺍﷲ ﻳَﻮْﻡَ ﺍﻟﻘِﻴَﺎﻣَﺔ«‪.‬‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﺒﺨﺎﺭﻱ ﰲ‪ – ٤٦ :‬ﻛﺘﺎﺏ ﺍﳌﻈﺎﱂ‪ -٣ :‬ﺑﺎﺏ ﻻ ﻳﻈﻠﻢ ﺍﳌﺴﻠﻢ ﻭﻻ ﻳﺴﻠﻤﻪ‪.‬‬ ‫‪ -١٦٦٨‬ﺣﺪِﻳﺚُ ﺃَﺑِﻲ ﻣُﻮﺳﻰ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ‪ ،‬ﻗَﺎﻝَ‪ :‬ﻗَﺎﻝَ ﺭَﺳُﻮﻝُ ﺍﷲ ﷺ‪» :‬ﺇِﻥﱠ ﺍﷲ ﻟَﻴُﻤْﻠِﻲ ﻟﻠﻈﱠﺎﻟِﻢِ‪ ،‬ﺣَﺘﱠﻰ ﺇِﺫَﺍ‬ ‫ﺃَ َﺧ َﺬُﻩ ﻟَﻢْ ﻳُﻔْﻠِﺘُْﻪ« َﻗﺎﻝَ‪ :‬ﰒﱠ َﻗﺮََﺃ }ﻭَﻛَﺬِﻟ َﻚ ﺃَ ْﺧ ُﺬ َﺭﱢﺑﻚَ ِﺇ َﺫﺍ ﺃَ َﺧ َﺬ ﺍﻟﻘُ َﺮﻯ َﻭ ِﻫ َﻲ ﻇَﺎﻟِﻤَﺔٌ ِﺇﻥﱠ ﺃَﺧْﺬَُﻩ َﺃﻟِﻴﻢٌ ﺷَ ِﺪﻳ ٌﺪ{‪.‬‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﺒﺨﺎﺭﻱ ﰲ‪ -٦٥ :‬ﻛﺘﺎﺏ ﺍﻟﺘﻔﺴﲑ‪ -١١ :‬ﺳﻮﺭﺓ ﻫﻮﺩ‪ -٥:‬ﺑﺎﺏ ﻛﺬﻟﻚ ﺃﺧﺬ ﺭﺑﻚ ﺇﺫﺍ ﺃﺧﺬ ﺍﻟﻘﺮﻯ‪.‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫دورة اﻹﻣﺎم ﻣﺎﻟﻚ اﻟﻌﻠﻤﯿﺔ اﻟﺘﺎﺳﻌﺔ‬ ‫‪12‬‬ ‫ﺑﺎﺏ َﻧﺼْﺮِ ﺍﻷَﺥِ ﻇَﺎِﻟﻤًﺎ ﺃَ ْﻭ َﻣ ْﻈﻠُﻮﻣًﺎ‬ ‫‪َ -١٦٦٩‬ﺣﺪﻳ ُﺚ َﺟﺎِﺑﺮِ ْﺑ ِﻦ َﻋﺒْ ِﺪ ﺍﷲ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻤﺎ‪ .‬ﻗَﺎ َﻝ‪ :‬ﻛُﻨﱠﺎ ﻓِﻲ ﻏَ َﺰﺍﺓٍ‪ ،‬ﻓَﻜَﺴَ َﻊ ﺭَ ُﺟ ٌﻞ ِﻣﻦَ ﺍُﳌ َﻬﺎ ِﺟﺮِﻳﻦَ‬ ‫َﺭ ُﺟﻼً ِﻣ َﻦ ﺍ َﻷﻧْﺼَﺎﺭ‪ .‬ﻓﻘَﺎﻝَ ﺍﻷَﻧْﺼَﺎﺭِﻱﱡ‪ :‬ﻳَﺎ ﻟَﻸَﻧﺼﺎﺭ! ﻭَﻗَﺎﻝَ ﺍﳌُﻬَﺎﺟِﺮِﻱﱢ‪ :‬ﻳَﺎ ﻟَﻠْﻤُﻬَﺎﺟِﺮِﻳﻦَ! ﻓَﺴَﻤِﻊَ ﺫَﺍﻙَ ﺭَﺳُﻮﻝُ‬ ‫ﺍﷲ ﷺ‪ ،‬ﻓﻘَﺎﻝَ‪» :‬ﻣَﺎ َﺑﺎ ُﻝ َﺩ ْﻋ َﻮﻯ َﺟﺎﻫِِﻠﱠﻴٍﺔ؟« ﻗَﺎُﻟﻮﺍ‪ :‬ﻳَﺎ َﺭﺳُﻮ َﻝ ﺍﷲ! َﻛ َﺴ َﻊ ﺭَﺟُﻞٌ ِﻣﻦَ ﺍُﳌﻬَﺎﺟِ ِﺮﻳﻦَ ﺭَﺟُﻼً ِﻣ َﻦ‬ ‫ﺍ َﻷﻧ َﺼﺎ ِﺭ‪َ .‬ﻓَﻘﺎ َﻝ‪َ » :‬ﺩ ُﻋﻮ َﻫﺎ‪َ ،‬ﻓِﺈﱠﻧ َﻬﺎ ُﻣْﻨِﺘَﻨٌﺔ«‪َ .‬ﻓ َﺴ ِﻤ َﻊ ِﺑ َﺬِﻟﻚَ َﻋْﺒ ُﺪ ﺍﷲ ْﺑ ُﻦ ُﺃَﺑ ﱢﻲ‪َ ،‬ﻓَﻘﺎ َﻝ‪َ :‬ﻓَﻌﻠﻮ َﻫﺎ؟ َﺃَﻣﺎ َﻭﺍﷲ! َﻟِﺌ ْﻦ‬ ‫َﺭ َﺟ ْﻌَﻨﺎ ِﺇﱃ ﺍﳌَﺪِﻳﻨَﺔِ ﻟَﻴُﺨْﺮِﺟَﻦﱠ ﺍﻷَﻋَﺰﱡ ﻣِﻨْﻬَﺎ ﺍﻷَﺫَﻝﱠ‪.‬‬ ‫ﻓَﺒَﻠَﻎَ ﺍﻟﻨﱠِﺒﻲﱠ ﷺ‪ .‬ﻓَﻘَﺎﻡَ ﻋُﻤَﺮُ‪ ،‬ﻓَﻘَﺎﻝَ‪َ :‬ﻳﺎ َﺭﺳُﻮ َﻝ ﺍﷲ! ﺩَﻋْﻨِﻲ ﺃَﺿْ ِﺮ ْﺏ ُﻋُﻨ َﻖ ﻫﺬَﺍ ﺍُﳌَﻨﺎِﻓﻖِ‪.‬‬ ‫ﻓَﻘَﺎ َﻝ ﺍﻟﱠﻨ ﱡﱯ ﷺ‪» :‬ﺩَﻋْﻪُ‪ .‬ﻟَﺎ ﻳَﺘَﺤَﺪﱠﺙُ ﺍﻟﻨﱠﺎﺱُ ﺃَﻥﱠ ﻣُﺤَﻤﱠﺪًﺍ ﻳَﻘْﺘُﻞُ ﺃَﺻْﺤَﺎَﺑُﻪ«‪.‬‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﺒﺨﺎﺭﻱ ﰲ‪ – ٨ :‬ﻛﺘﺎﺏ ﺍﻟﺼﻼﺓ‪ -٨٨ :‬ﺑﺎﺏ ﺗﺸﺒﻴﻚ ﺍﻷﺻﺎﺑﻊ ﰲ ﺍﳌﺴﺠﺪ ﻭﻏﲑﻩ‪.‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫ﺑﺮﻋﺎﯾﺔ ﻣﺮﻛﺰ رﯾﺎض اﻟﺼﺎﻟﺤﯿﻦ اﻹﺳﻼﻣﻲ ﺑﺪﺑﻲ ‪13‬‬ ‫ﺑﺎﺏ َﺗﺮَﺍﺣُﻢِ ﺍُﳌ ْﺆِﻣﻨ َﲔ‬ ‫َﻭَﺗﻌَﺎ ُﻃﻔِﻬِﻢْ َﻭَﺗﻌَﺎﺿُ ِﺪ ِﻫﻢْ‬ ‫‪َ -١٦٧٠‬ﺣﺪِﻳ ُﺚ ﺃَﺑِﻲ ُﻣﻮﺳﻰ‪َ ،‬ﻋ ِﻦ ﺍﻟﻨﱠﺒِ ﱢﻲ ﷺ‪ ،‬ﻗَﺎﻝَ‪» :‬ﺇِﻥﱠ ﺍﳌُﺆْﻣِﻦَ ﻟِﻠْﻤُﺆْﻣِﻦِ ﻛَﺎﻟﺒُﻨْﻴَﺎﻥِ ﻳَﺸُﺪﱡ ﺑَﻌْﻀُﻪُ ﺑَﻌْﻀًﺎ«‬ ‫َﻭ َﺷﱠﺒﻚَ ﺃَ َﺻﺎِﺑَﻌُﻪ‪.‬‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﺒﺨﺎﺭﻱ ﰲ‪ – ٨ :‬ﻛﺘﺎﺏ ﺍﻟﺼﻼﺓ‪ – ٨٨:‬ﺑﺎﺏ ﺗﺸﺒﻴﻚ ﺍﻷﺻﺎﺑﻊ ﰲ ﺍﳌﺴﺠﺪ ﻭﻏﲑﻩ‪.‬‬ ‫‪ -١٦٧١‬ﺣَﺪِﻳﺚُ ﺍﻟﱡﻨ ْﻌ َﻤﺎﻥِ ﺑْ ِﻦ ﺑَﺸِﲑ‪ .‬ﻗَﺎ َﻝ‪َ :‬ﻗﺎ َﻝ َﺭ ُﺳﻮﻝُ ﺍﷲ ﷺ‪» :‬ﺗَﺮَﻯ ﺍﳌُﺆْﻣِﻨِﲔَ ﻓِﻲ ﺗَﺮَﺍﺣُﻤِﻬِﻢْ‪ ،‬ﻭَﺗَﻮﺍﺩﱢﻫِﻢْ‪،‬‬ ‫ﻭَﺗََﻌﺎ ُﻃﻔِﻬِ ْﻢ‪َ ،‬ﻛﻤَﺜَﻞِ ﺍْﻟ َﺠ َﺴ ِﺪ‪ِ .‬ﺇﺫَﺍ ﺍ ْﺷﺘَ َﻜﻰ ﻋ ْﻀ ًﻮﺍ‪ ،‬ﺗَ َﺪﺍﻋَﻰ َﻟُﻪ َﺳﺎِﺋ ُﺮ َﺟﺴَﺪِِﻩ ِﺑﺎﻟﺴﱠ َﻬ ِﺮ ﻭﺍﳊُﻤﱠﻰ«‪.‬‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﺒﺨﺎﺭﻱ ﰲ‪ – ٧٨ :‬ﻛﺘﺎﺏ ﺍﻷﺩﺏ‪ - ٢٧ :‬ﺑﺎﺏ ﺭﲪﺔ ﺍﻟﻨﺎﺱ ﻭﺍﻟﺒﻬﺎﺋﻢ‪.‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫دورة اﻹﻣﺎم ﻣﺎﻟﻚ اﻟﻌﻠﻤﯿﺔ اﻟﺘﺎﺳﻌﺔ‬ ‫‪14‬‬ ‫ﺑﺎﺏ ُﻣ َﺪﺍ َﺭﺍِﺓ َﻣ ْﻦ ﻳُﱠﺘَﻘﻰ ﻓُﺤْﺸُﻪُ‬ ‫‪ -١٦٧٢‬ﺣَ ِﺪﻳ ُﺚ ﻋَﺎﺋِﺸَﺔَ َﺭﺿﻲ ﺍﷲ ﻋﻨﻬﺎ‪َ ،‬ﻗﺎَﻟ ِﺖ‪ :‬ﺍ ْﺳﺘَْﺄﺫَ َﻥ ﺭَ ُﺟﻞٌ ﻋَﻠَﻰ ﺭَﺳُﻮ ِﻝ ﺍﷲ ﷺ‪ ،‬ﻓَﻘَﺎﻝَ‪» :‬ﺍﺋْﺬَﻧُﻮﺍ ﻟَﻪُ‪،‬‬ ‫ﺑِﺌْﺲَ َﺃﺧﻮ ﺍﻟَﻌﺸِﲑَِﺓ‪َ ،‬ﺃﻭ ﺍْﺑ ُﻦ ﺍﻟﻌَﺸِ َﲑﺓِ« َﻓَﻠ ﱠﻤﺎ َﺩﺧَﻞَ‪َ ،‬ﺃﻻ َﻥ ﻟَُﻪ ﺍﻟﻜَﻠَﺎ َﻡ‪.‬‬ ‫ُﻗْﻠﺖُ‪َ :‬ﻳﺎ ﺭَﺳُﻮﻝَ ﺍﷲ! ﻗُْﻠ َﺖ ﺍﱠﻟ ِﺬﻱ ُﻗﻠْﺖَ‪ ،‬ﺛُﻢﱠ َﺃﻟَْﻨ َﺖ ﻟَُﻪ ﺍﻟﻜََﻠﺎﻡَ!‬ ‫ﻗَﺎ َﻝ‪َ» :‬ﺃﻱْ ﻋَﺎِﺋﺸُﺔ! ﺇِ ﱠﻥ ﺷَ ﱠﺮ ﺍﻟﻨﱠﺎﺱِ َﻣ ْﻦ ﺗَ َﺮﻛَﻪُ ﺍﻟﱠﻨﺎﺱُ )ﺃَ ْﻭ َﻭ َﺩﻋَﻪُ ﺍﻟﱠﻨﺎﺱُ( ﺍﱢﺗﻘَﺎ َء ﻓُ ْﺤ ِﺸِﻪ«‪.‬‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﺒﺨﺎﺭﻱ ﰲ‪ – ٧٨ :‬ﻛﺘﺎﺏ ﺍﻷﺩﺏ‪ – ٤٨:‬ﺑﺎﺏ ﻣﺎ ﳚﻮﺯ ﻣﻦ ﺍﻏﺘﻴﺎﺏ ﺃﻫﻞ ﺍﻟﻔﺴﺎﺩ ﻭﺍﻟﺮﻳﺐ‪.‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫ﺑﺮﻋﺎﯾﺔ ﻣﺮﻛﺰ رﯾﺎض اﻟﺼﺎﻟﺤﯿﻦ اﻹﺳﻼﻣﻲ ﺑﺪﺑﻲ ‪15‬‬ ‫ﺑﺎﺏ ﻣَﻦْ ﻟَﻌََﻨُﻪ ﺍﻟﱠﻨِﺒ ﱡﻲ ﷺ ﺃَ ْﻭ ﺳَﱠﺒﻪُ‬ ‫ﺃَﻭْ َﺩ َﻋﺎ َﻋﻠَﻴِْﻪ َﻭَﻟْﻴﺲَ ﻫُﻮَ ﺃَﻫْ ًﻼ ﻟِ َﺬِﻟﻚَ‪،‬‬ ‫ﻛَﺎﻥَ َﻟُﻪ َﺯﻛَﺎﺓً ﻭَﺃَ ْﺟ ًﺮﺍ ﻭَ َﺭ ْﺣﻤَﺔً‬ ‫‪ -١٦٧٣‬ﺣَ ِﺪﻳ ُﺚ َﺃِﺑﻲ ُﻫ َﺮﻳْ َﺮَﺓ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ‪َ ،‬ﺃﱠﻧﻪُ َﺳﻤِﻊَ ﺍﻟﻨﱠِﺒﻲﱠ ﷺ َﻳُﻘﻮﻝُ‪» :‬ﺍﻟﻠﻬُ ﱠﻢ! َﻓﺄَﱡﻳﻤَﺎ ُﻣ ْﺆِﻣ ٍﻦ َﺳَﺒﺒْﺘُﻪُ‪،‬‬ ‫َﻓﺎ ْﺟَﻌﻞْ ﺫَﻟِﻚَ َﻟﻪُ ُﻗﺮْﺑًَﺔ ِﺇَﻟﻴْﻚَ‪ ،‬ﻳَ ْﻮ َﻡ ﺍﻟِﻘﻴَﺎﻣَﺔِ«‪.‬‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﺒﺨﺎﺭﻱ ﰲ‪ – ٨٠ :‬ﻛﺘﺎﺏ ﺍﻟﺪﻋﻮﺍﺕ‪ – ٣٤ :‬ﺑﺎﺏ ﻗﻮﻝ ﺍﻟﻨﱯ ﷺ ﻣﻦ ﺁﺫﻳﺘﻪ ﻓﺎﺟﻌﻠﻪ ﻟﻪ ﺯﻛﺎﺓ ﻭﺭﲪﺔ‪.‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫دورة اﻹﻣﺎم ﻣﺎﻟﻚ اﻟﻌﻠﻤﯿﺔ اﻟﺘﺎﺳﻌﺔ‬ ‫‪16‬‬ ‫ﺑﺎﺏ ﺗَ ْﺤﺮِ ِﱘ ﺍﻟ َﻜﺬِﺏِ‬ ‫َﻭَﺑﻴَﺎ ِﻥ ﻣَﺎ ﻳَُﺒﺎ ُﺡ ﻣِْﻨُﻪ‬ ‫‪َ -١٦٧٤‬ﺣﺪِﻳﺚُ ﺃُﻡﱢ ُﻛﻠُْﺜﻮ ٍﻡ ﺑِﻨْﺖِ ُﻋ ْﻘﺒَﺔَ‪ ،‬ﺃَﱠﻧﻬَﺎ َﺳﻤَِﻌ ْﺖ َﺭﺳُﻮﻝَ ﺍﷲ ﷺ‪ ،‬ﻳَﻘُﻮﻝُ‪» :‬ﻟَﻴْﺲَ ﺍﻟﻜَﺬﱠﺍﺏُ ﺍﻟﺬِﻱ ﻳُﺼْﻠِﺢُ‬ ‫َﺑﻴْ َﻦ ﺍﻟﻨﱠﺎﺱِ‪ ،‬ﻓََﻴﻨْ ِﻤﻲ َﺧْﻴﺮًﺍ‪َ ،‬ﺃﻭْ َﻳُﻘﻮﻝُ َﺧْﻴﺮًﺍ«‪.‬‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﺒﺨﺎﺭﻱ ﰲ‪ – ٥٣ :‬ﻛﺘﺎﺏ ﺍﻟﺼﻠﺢ‪ – ٢ :‬ﺑﺎﺏ ﻟﻴﺲ ﺍﻟﻜﺬﺍﺏ ﺍﻟﺬﻱ ﻳﺼﻠﺢ ﺑﲔ ﺍﻟﻨﺎﺱ‪.‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫ﺑﺮﻋﺎﯾﺔ ﻣﺮﻛﺰ رﯾﺎض اﻟﺼﺎﻟﺤﯿﻦ اﻹﺳﻼﻣﻲ ﺑﺪﺑﻲ ‪17‬‬ ‫ﺑﺎﺏ ُﻗْﺒﺢِ ﺍﻟﻜَ ِﺬ ِﺏ‬ ‫َﻭ ُﺣﺴْﻦِ ﺍﻟﺼﱢﺪْ ِﻕ َﻭَﻓﻀِْﻠﻪِ‬ ‫‪ -١٦٧٥‬ﺣَﺪِﻳﺚُ َﻋْﺒﺪِ ﺍﷲ ﺑْﻦِ ﻣَﺴْﻌُﻮ ٍﺩ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ‪ ،‬ﻋَﻦِ ﺍﻟﱠﻨﺒِ ﱢﻲ ﷺ َﻗﺎﻝَ‪» :‬ﺇ ﱠﻥ ﺍﻟﺼﱢ ْﺪ َﻕ َﻳﻬْ ِﺪﻱ ﺇِﻟَﻰ ﺍﻟﺒِ ﱢﺮ‪،‬‬ ‫ﻭَِﺇﻥﱠ ﺍﻟﺒِ ﱠﺮ َﻳ ْﻬﺪِﻱ ﺇَِﻟﻰ ﺍ َﳉﻨﱠﺔِ‪ ،‬ﻭِﺇ ﱠﻥ ﺍﻟﺮﱠﺟُ َﻞ َﻟﻴَ ْﺼﺪُ ُﻕ ﺣَﺘﱠﻰ ﻳَﻜُﻮﻥَ ِﺻ ﱢﺪﻳًﻘﺎ‪ .‬ﻭَﺇِ ﱠﻥ ﺍﻟﻜَﺬِﺏَ َﻳﻬْﺪِﻱ ِﺇﻟَﻰ ﺍﻟﻔُﺠُﻮﺭِ‪،‬‬ ‫َﻭﺇِﻥﱠ ﺍﻟﻔُﺠُﻮﺭَ َﻳﻬْﺪِﻱ ِﺇَﻟﻰ ﺍﻟﱠﻨﺎﺭِ‪ ،‬ﻭَﺇِﻥﱠ ﺍﻟ ﱠﺮﺟُ َﻞ َﻟَﻴ ْﻜ ِﺬﺏُ ﺣَﺘﱠﻰ ُﻳ ْﻜَﺘﺐَ ِﻋﻨْﺪَ ﺍﷲ ﻛَﺬﱠﺍﺑًﺎ«‪.‬‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﺒﺨﺎﺭﻱ ﰲ‪ – ٧٨ :‬ﻛﺘﺎﺏ ﺍﻷﺩﺏ‪ – ٦٩ :‬ﺑﺎﺏ ﻗﻮﻝ ﺍﷲ ﺗﻌﺎﱃ ‪-‬ﻳﺄﻳﻬﺎ ﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﺍﺗﻘﻮﺍ ﺍﷲ ﻭﻛﻮﻧﻮﺍ ﻣﻊ ﺍﻟﺼﺎﺩﻗﲔ‪-‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫دورة اﻹﻣﺎم ﻣﺎﻟﻚ اﻟﻌﻠﻤﯿﺔ اﻟﺘﺎﺳﻌﺔ‬ ‫‪18‬‬ ‫ﺑﺎﺏ َﻓ ْﻀﻞِ ﻣَ ْﻦ ﻳَ ْﻤِﻠ ُﻚ َﻧﻔْﺴَﻪُ‬ ‫ِﻋﻨْﺪَ ﺍﻟَﻐ َﻀﺐِ َﻭﺑَِﺄ ْﻱ َﺷ ْﻲ ٍء‬ ‫ﻳَ ْﺬ َﻫ ُﺐ ﺍﻟَﻐﻀَ ُﺐ‬ ‫‪ -١٦٧٦‬ﺣَ ِﺪﻳﺚُ َﺃِﺑﻲ ُﻫ َﺮﻳْﺮََﺓ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ‪ ،‬ﺃَﻥﱠ َﺭﺳُﻮﻝُ ﺍﷲ ﷺ‪ ،‬ﻗَﺎﻝَ‪» :‬ﻟَﻴْﺲَ ﺍﻟﺸﱠﺪِﻳﺪُ ﺑِﺎﻟﺼﱡﺮَﻋَﺔِ‪ ،‬ﺇِﻧﱠﻤَﺎ‬ ‫ﺍﻟﺸﱠﺪِﻳﺪُ ﺍﻟﱠﺬِﻱ ﻳَﻤْﻠِﻚُ ﻧَﻔْﺴَﻪُ ﻋِﻨْﺪَ ﺍﻟﻐَﻀَﺐِ«‪.‬‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﺒﺨﺎﺭﻱ ﰲ‪ – ٧٨ :‬ﻛﺘﺎﺏ ﺍﻷﺩﺏ‪ – ٧٦:‬ﺑﺎﺏ ﺍﳊﺬﺭ ﻣﻦ ﺍﻟﻐﻀﺐ‪.‬‬ ‫‪ -١٦٧٧‬ﺣَﺪِﻳ ُﺚ ﺳَُﻠﻴْﻤَﺎ َﻥ ْﺑﻦِ ُﺻ َﺮ ٍﺩ‪َ .‬ﻗﺎ َﻝ‪ :‬ﺍﺳَْﺘ ﱠﺐ َﺭﺟَُﻠﺎﻥِ ﻋِﻨْﺪَ ﺍﻟﻨﱠﺒِﻲﱢ ﷺ‪ ،‬ﻭَﻧَﺤْﻦُ ﻋِﻨْﺪَﻩُ ﺟُﻠُﻮﺱٌ‪ .‬ﻭَﺃَﺣَﺪَﻫُﻤَﺎ‬ ‫َﻳ ُﺴ ﱡﺐ ﺻَﺎﺣَِﺒُﻪ‪ ،‬ﻣُﻐْﻀًَﺒﺎ‪ ،‬ﻗَ ِﺪ ﺍ ْﺣﻤَﺮﱠ ﻭَ ْﺟ ُﻬُﻪ‪ ،‬ﻓََﻘﺎ َﻝ ﺍﻟﻨﱠِﺒ ﱡﻲ ﷺ‪» :‬ﺇِﻧﱢﻲ ﻷَﻋْﻠَﻢُ ﻛَﻠِﻤَﺔً‪ ،‬ﻟَﻮْ ﻗَﺎﻟَﻬَﺎ‪ ،‬ﻟَﺬَﻫَﺐَ ﻋَﻨْﻪُ ﻣَﺎ‬ ‫ﻳَ ِﺠﺪُ‪َ .‬ﻟ ْﻮ َﻗﺎ َﻝ‪ :‬ﺃَﻋُﻮﺫ ِﺑﺎﷲ ِﻣﻦَ ﺍﻟ ﱠﺸْﻴ َﻄﺎ ِﻥ ﺍﻟﺮﱠ ِﺟﻴﻢ«‪.‬‬ ‫ﻓََﻘﺎﻟُﻮﺍ ِﻟﻠ ﱠﺮﺟُ ِﻞ‪َ :‬ﺃﻟَﺎ َﺗ ْﺴ َﻤﻊُ ﻣَﺎ ﻳَﻘُﻮ ُﻝ ﺍﻟﻨﱠﺒِﻲﱡ ﷺ؟ ﻗَﺎﻝَ‪ :‬ﺇﻧﱢﻲ ﻟَﺴْﺖُ ﺑِﻤَﺠْﻨُﻮﻥٍ‪.‬‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﺒﺨﺎﺭﻱ ﰲ‪ – ٧٨ :‬ﻛﺘﺎﺏ ﺍﻷﺩﺏ‪ – ٧٦ :‬ﺑﺎﺏ ﺍﳊﺬﺭ ﻣﻦ ﺍﻟﻐﻀﺐ‪.‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫ﺑﺮﻋﺎﯾﺔ ﻣﺮﻛﺰ رﯾﺎض اﻟﺼﺎﻟﺤﯿﻦ اﻹﺳﻼﻣﻲ ﺑﺪﺑﻲ ‪19‬‬ ‫ﺑﺎﺏ ﺍﻟﻨﱠﻬْﻲِ ﻋَﻦْ ﺿَﺮْﺏِ ﺍﻟﻮَﺟْﻪِ‬ ‫‪َ -١٦٧٨‬ﺣﺪِﻳ ُﺚ َﺃﺑِﻲ ُﻫ َﺮﻳْ َﺮﺓَ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ‪ ،‬ﻋَ ِﻦ ﺍﻟﻨﱠﺒِﻲﱢ ﷺ َﻗﺎﻝَ‪» :‬ﺇِ َﺫﺍ َﻗﺎَﺗﻞَ َﺃ َﺣﺪُﻛُ ْﻢ‪َ ،‬ﻓﻠَْﻴ ْﺠﺘَﻨِﺐِ ﺍﻟ َﻮﺟَْﻪ«‪.‬‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﺒﺨﺎﺭﻱ ﰲ‪ – ٤٩ :‬ﻛﺘﺎﺏ ﺍﻟﻌﺘﻖ‪ – ٢٠ :‬ﺑﺎﺏ ﺇﺫﺍ ﺿﺮﺏ ﺍﻟﻌﺒﺪ ﻓﻠﻴﺠﺘﻨﺐ ﺍﻟﻮﺟﻪ‪.‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫دورة اﻹﻣﺎم ﻣﺎﻟﻚ اﻟﻌﻠﻤﯿﺔ اﻟﺘﺎﺳﻌﺔ‬ ‫‪20‬‬ ‫ﺑﺎﺏ ﺃَﻣْﺮِ ﻣَ ْﻦ َﻣ ﱠﺮ ِﺑﺴِﻠَﺎﺡٍ ِﻓﻲ ﻣَ ْﺴﺠِ ٍﺪ ﺃَﻭْ ُﺳﻮﻕٍ‬ ‫َﺃﻭْ َﻏْﻴ ِﺮﻫِﻤَﺎ ِﻣ َﻦ ﺍﳌَ َﻮﺍ ِﺿﻊِ ﺍﻟْﺠَﺎِﻣَﻌﺔِ ِﻟﻠﻨﱠﺎﺱِ‬ ‫ﺃَ ْﻥ َﻳﻤْ ِﺴﻚَ ِﺑِﻨﺼَﺎﻟِ َﻬﺎ‬ ‫‪َ -١٦٧٩‬ﺣﺪِﻳﺚُ ﺟَﺎﺑِﺮِ ﺑْﻦِ َﻋْﺒﺪِ ﺍﷲ‪ ،‬ﻗَﺎ َﻝ‪َ :‬ﻣﺮﱠ َﺭ ُﺟﻞٌ ﻓِﻲ ﺍَﳌ ْﺴﺠِ ِﺪ‪َ ،‬ﻭﻣََﻌُﻪ ﺳِﻬَﺎٌﻡ‪.‬‬ ‫ﻓََﻘﺎ َﻝ ﻟَﻪُ َﺭ ُﺳﻮ ُﻝ ﺍﷲ ﷺ‪» :‬ﺃَﻣْﺴِﻚْ ﺑِﻨِﺼَﺎﻟِﻬَﺎ«‪.‬‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﺒﺨﺎﺭﻱ ﰲ‪ – ٨ :‬ﻛﺘﺎﺏ ﺍﻟﺼﻼﺓ‪ – ٦٦ :‬ﺑﺎﺏ ﻳﺄﺧﺬ ﺑﻨﺼﻮﻝ ﺍﻟﻨﺒﻞ ﺇﺫﺍ ﻣﺮ ﰲ ﺍﳌﺴﺠﺪ‪.‬‬ ‫‪َ -١٦٨٠‬ﺣ ِﺪﻳ ُﺚ َﺃِﺑﻲ ُﻣﻮﺳﻰ‪ ،‬ﻋَ ِﻦ ﺍﻟﻨﱠِﺒ ﱢﻲ ﷺ‪ ،‬ﻗَﺎﻝَ‪» :‬ﺇِﺫَﺍ ﻣَﺮﱠ ﺃَﺣَﺪُﻛُﻢْ ﻓِﻲ ﻣَﺴْﺠِﺪِﻧَﺎ ﺃَﻭْ ﻓِﻲ ﺳُﻮﻗِﻨَﺎ‪ ،‬ﻭَﻣَﻌَﻪُ‬ ‫ﻧَْﺒ ٌﻞ‪َ ،‬ﻓﻠْﻴُﻤْﺴِ ْﻚ َﻋَﻠﻰ ﻧِﺼَﺎﻟِ َﻬﺎ‪ .‬ﺃَﻭْ َﻗﺎﻝَ ﻓَﻠَْﻴ ْﻘِﺒ ْﺾ َﺑﻜَﻔﱡِﻪ‪ .‬ﺃَﻥْ ُﻳ ِﺼﻴﺐَ َﺃﺣَﺪًﺍ ﻣِﻦَ ﺍﳌُﺴْﻠِﻤِﲔَ ﻣِﻨْﻬَﺎ ﺷَﻲْءٌ«‪.‬‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﺒﺨﺎﺭﻱ ﰲ‪ -٩٢ :‬ﻛﺘﺎﺏ ﺍﻟﻔﱳ‪ – ٧ :‬ﺑﺎﺏ ﻗﻮﻝ ﺍﻟﻨﱯ ﷺ ﻣﻦ ﲪﻞ ﻋﻠﻴﻨﺎ ﺍﻟﺴﻼﺡ ﻓﻠﻴﺲ ﻣﻨﺎ‪.‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫ﺑﺮﻋﺎﯾﺔ ﻣﺮﻛﺰ رﯾﺎض اﻟﺼﺎﻟﺤﯿﻦ اﻹﺳﻼﻣﻲ ﺑﺪﺑﻲ ‪21‬‬ ‫ﺑﺎﺏ ﺍﻟﻨﱠﻬْﻲِ ﻋَﻦِ ﺍﻹِﺷَﺎﺭَﺓِ ﺑِﺎﻟﺴﱢﻠَﺎﺡِ‬ ‫ﺇِﻟَﻰ ﻣُﺴْﻠِ ٍﻢ‬ ‫‪َ -١٦٨١‬ﺣﺪِﻳﺚُ َﺃﺑِﻲ ﻫُ َﺮْﻳﺮَﺓَ‪َ ،‬ﻋﻦِ ﺍﻟﻨﱠِﺒﻲﱢ ﷺ‪ ،‬ﻗَﺎﻝَ‪» :‬ﻟَﺎ ﻳُﺸِﲑُ ﺃَﺣَﺪُﻛُﻢْ ﻋَﻠَﻰ ﺃَﺧِﻴِﻪ ﺑِﺎﻟ ﱠﺴﻠَﺎﺡِ‪ ،‬ﻓَﺈِﻧﱠﻪُ َﻟﺎ ﻳَ ْﺪﺭِﻱ‪،‬‬ ‫ﻟَﻌَ ﱠﻞ ﺍﻟ ﱠﺸْﻴﻄَﺎ َﻥ ﻳَﻨْ ِﺰﻉُ ﰲ ﻳَﺪِﻩِ‪َ ،‬ﻓَﻴﻘَﻊُ ﻓِﻲ ُﺣﻔْﺮَِﺓ ِﻣ َﻦ ﺍﻟﻨﱠﺎﺭِ«‪.‬‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﺒﺨﺎﺭﻱ ﰲ‪ – ٩٢ :‬ﻛﺘﺎﺏ ﺍﻟﻔﱳ‪ – ٧ :‬ﺑﺎﺏ ﻗﻮﻝ ﺍﻟﻨﱯ ﷺ ﻣﻦ ﲪﻞ ﻋﻠﻴﻨﺎ ﺍﻟﺴﻼﺡ ﻓﻠﻴﺲ ﻣﻨﺎ‪.‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫دورة اﻹﻣﺎم ﻣﺎﻟﻚ اﻟﻌﻠﻤﯿﺔ اﻟﺘﺎﺳﻌﺔ‬ ‫‪22‬‬ ‫ﺑﺎﺏ ﻓَﻀْﻞِ ِﺇﺯَﺍﻟَﺔِ ﺍ َﻷﺫَﻯ‬ ‫َﻋ ِﻦ ﺍﻟ ﱠﻄ ِﺮﻳ ِﻖ‬ ‫‪َ -١٦٨٢‬ﺣﺪِﻳﺚُ َﺃﺑِﻲ ﻫُﺮَﻳْﺮَﺓَ‪َ ،‬ﺃ ﱠﻥ ﺭَﺳُﻮ َﻝ ﺍﷲ ﷺ‪ ،‬ﻗَﺎﻝَ‪» :‬ﺑَﻴْﻨَﻤَﺎ ﺭَﺟُﻞٌ ﻳَﻤْﺸِﻲ ﺑِﻄَﺮِﻳﻖٍ‪ ،‬ﻭَﺟَﺪَ ﻏُﺼْﻦَ ﺷَﻮْﻙٍ‬ ‫ﻋَﻠَﻰ ﺍﻟ ﱠﻄﺮِﻳ ِﻖ‪َ ،‬ﻓﺄَ ﱠﺧﺮَﻩُ‪َ ،‬ﻓ َﺸﻜَ َﺮ ﺍﷲ َﻟُﻪ‪َ ،‬ﻓﻐََﻔﺮ َﻟُﻪ«‪.‬‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﺒﺨﺎﺭﻱ ﰲ‪ – ١٠ :‬ﻛﺘﺎﺏ ﺍﻷﺫﺍﻥ‪ -٣٢ :‬ﺑﺎﺏ ﻓﻀﻞ ﺍﻟﺘﻬﺠﲑ ﺇﱃ ﺍﻟﻈﻬﺮ‪.‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫ﺑﺮﻋﺎﯾﺔ ﻣﺮﻛﺰ رﯾﺎض اﻟﺼﺎﻟﺤﯿﻦ اﻹﺳﻼﻣﻲ ﺑﺪﺑﻲ ‪23‬‬ ‫ﺑﺎﺏ ﺗَ ْﺤﺮِ ِﱘ ﺗَ ْﻌ ِﺬﻳﺐِ ﺍ ِﳍﺮﱠﺓِ ﻭََﻧﺤْ ِﻮ َﻫﺎ‬ ‫ﻣِ َﻦ ﺍﳊَﻴْ َﻮﺍ ِﻥ ﺍﱠﻟ ِﺬﻱ ﻟَﺎ ُﻳﺆ ِﺫﻱ‬ ‫‪ -١٦٨٣‬ﺣَﺪِﻳ ُﺚ َﻋﺒْ ِﺪ ﺍﷲ ﺑْ ُﻦ ﻋُﻤَﺮَ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻤﺎ‪ ،‬ﺃَ ﱠﻥ َﺭﺳُﻮ َﻝ ﺍﷲ ﷺ ﻗَﺎ َﻝ‪ُ » :‬ﻋ ﱢﺬَﺑﺖِ ﺍ ْﻣﺮََﺃﺓٌ ﻓِﻲ ِﻫ ﱠﺮﺓٍ‪،‬‬ ‫ﺳَ َﺠَﻨﺘْﻬَﺎ َﺣﺘﱠﻰ ﻣَﺎَﺗ ْﺖ‪ ،‬ﻓَﺪَ َﺧَﻠ ْﺖ ﻓِﻴ َﻬﺎ ﺍﻟﱠﻨﺎﺭَ‪ .‬ﻟَﺎ ﻫِﻲَ ﺃَ ْﻃﻌَﻤَﺘُ َﻬﺎ‪َ ،‬ﻭﻟَﺎ ﺳََﻘْﺘﻬَﺎ‪ ،‬ﺇِ ْﺫ َﺣَﺒﺴَﺘْ َﻬﺎ‪ .‬ﻭََﻟﺎ ﻫِﻲَ ﺗَﺮَﻛَﺘْ َﻬﺎ ﺗَﺄْ ُﻛ ُﻞ‬ ‫ِﻣ ْﻦ ﺧَ َﺸﺎﺵِ ﺍ َﻷ ْﺭﺽِ«‪.‬‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﺒﺨﺎﺭﻱ ﰲ‪ – ٦٠ :‬ﻛﺘﺎﺏ ﺍﻷﻧﺒﻴﺎء‪ – ٥٤ :‬ﺣﺪﺛﻨﺎ ﺃﺑﻮ ﺍﻟﻴﻤﺎﻥ‪.‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫دورة اﻹﻣﺎم ﻣﺎﻟﻚ اﻟﻌﻠﻤﯿﺔ اﻟﺘﺎﺳﻌﺔ‬ ‫‪24‬‬ ‫ﺑﺎﺏ ﺍﻟﻮَﺻِﻴﱠﺔِ ﺑِﺎﳉَﺎﺭِ ﻭَﺍﻹِﺣْﺴَﺎﻥِ ﺇِﻟَﻴْﻪِ‬ ‫‪ -١٦٨٤‬ﺣَ ِﺪﻳﺚُ ﻋَﺎِﺋﺸََﺔ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﺎ‪ ،‬ﻋَ ِﻦ ﺍﻟﻨﱠﺒِﻲﱢ ﷺ َﻗﺎ َﻝ‪» :‬ﻣَﺎ َﺯﺍﻝَ ُﻳﻮﺻِﻴﲏ ِﺟﺒْ ِﺮﻳ ُﻞ ﺑِﺎ َﳉﺎﺭِ ﺣَﺘﱠﻰ َﻇﻨَْﻨ ُﺖ‬ ‫ﺃَﻧﱠﻪُ َﺳﻴُﻮَﺭﱢﺛُﻪُ«‪.‬‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﺒﺨﺎﺭﻱ ﰲ‪ – ٧٨ :‬ﻛﺘﺎﺏ ﺍﻷﺩﺏ‪ – ٢٨:‬ﺑﺎﺏ ﺍﻟﻮﺻﺎﺓ ﺑﺎﳉﺎﺭ‪.‬‬ ‫‪َ -١٦٨٥‬ﺣ ِﺪﻳ ُﺚ ﺍﺑْ ِﻦ ُﻋﻤَﺮَ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻤﺎ‪َ ،‬ﻗﺎ َﻝ‪ :‬ﻗَﺎﻝَ َﺭ ُﺳﻮ ُﻝ ﺍﷲ ﷺ‪» :‬ﻣَﺎ ﺯَﺍﻝَ ﺟِﺒْﺮِﻳﻞُ ﻳُﻮﺻِﻴﻨِﻲ ﺑِﺎﳉَﺎﺭِ‪،‬‬ ‫ﺣَﱠﺘﻰ َﻇَﻨْﻨ ُﺖ َﺃﱠﻧُﻪ َﺳﻴُﻮَ ﱢﺭﺛُﻪُ«‪.‬‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﺒﺨﺎﺭﻱ ﰲ‪ – ٧٨ :‬ﻛﺘﺎﺏ ﺍﻷﺩﺏ‪ – ٢٨ :‬ﺑﺎﺏ ﺍﻟﻮﺻﺎﺓ ﺑﺎﳉﺎﺭ‪.‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫ﺑﺮﻋﺎﯾﺔ ﻣﺮﻛﺰ رﯾﺎض اﻟﺼﺎﻟﺤﯿﻦ اﻹﺳﻼﻣﻲ ﺑﺪﺑﻲ ‪25‬‬ ‫ﺑﺎﺏ ﺍ ْﺳِﺘ ْﺤَﺒﺎﺏِ ﺍﻟ ﱠﺸَﻔﺎ َﻋِﺔ‬ ‫ﻓِْﻴ َﻤﺎ َﻟْﻴ َﺲ ِﺑ َﺤ َﺮﺍﻡٍ‬ ‫‪ -١٦٨٦‬ﺣﺪﻳﺚ ﺃَﺑِﻲ ﻣُﻮﺳﻰ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﻗَﺎﻝَ‪َ » :‬ﻛﺎﻥَ ﺭَ ُﺳﻮﻝُ ﺍ ِﷲ ﷺ‪ ،‬ﺇِﺫَﺍ ﺟَﺎءَﻩُ ﺍﻟﺴﱠﺎﺋِﻞُ‪ ،‬ﺃَﻭْ ﻃُﻠِﺒَﺖْ‬ ‫ﺇَِﻟﻴْﻪِ ﺣَﺎﺟٌَﺔ ﻗَﺎﻝَ‪ :‬ﺍﺷَْﻔُﻌﻮﺍ ُﺗﺆْﺟَ ُﺮﻭﺍ‪َ ،‬ﻭﻳَ ْﻘﻀِﻲ ﺍ ُﷲ َﻋَﻠﻰ ِﻟ َﺴﺎ ِﻥ َﻧِﺒﻴﱢِﻪ ﷺ‪ ،‬ﻣَﺎ ﺷَﺎءَ«‪.‬‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﺒﺨﺎﺭﻱ ﰲ‪ -٢٤ :‬ﻛﺘﺎﺏ ﺍﻟﺰﻛﺎﺓ‪ – ٢١ :‬ﺑﺎﺏ ﺍﻟﺘﺤﺮﻳﺾ ﻋﻠﻰ ﺍﻟﺼﺪﻗﺔ ﻭﺍﻟﺸﻔﺎﻋﺔ ﻓﻴﻬﺎ‪.‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫دورة اﻹﻣﺎم ﻣﺎﻟﻚ اﻟﻌﻠﻤﯿﺔ اﻟﺘﺎﺳﻌﺔ‬ ‫‪26‬‬ ‫ﺑﺎﺏ ﺍﺳﺘﺤﺒﺎﺏ ﳎﺎﻟﺴﺔ ﺍﻟﺼﺎﳊﲔ‬ ‫ﻭﳎﺎﻧﺒﺔ ﻗﺮﻧﺎء ﺍﻟﺴﻮء‬ ‫‪ - ١٦٨٧‬ﺣﺪﻳﺚ ﺃَﺑِﻲ ﻣُﻮﺳﻰ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ‪ ،‬ﻋَﻦِ ﺍﻟﻨﱠﺒِﻲﱢ ﷺ‪ ،‬ﻗَﺎﻝَ‪َ» :‬ﻣَﺜ ُﻞ ﺟَِﻠﻴ ِﺲ ﺍﻟﺼﱠﺎِﻟ ِﺢ ﻭَﺍﻟﺴﱠ ْﻮءِ‪،‬‬ ‫َﻛﺤَﺎﻣِ ِﻞ ﺍْﻟ ِﻤ ْﺴﻚِ‪َ ،‬ﻭَﻧﺎِﻓﺦِ ﺍﻟْﻜِ ِﲑ؛ َﻓ َﺤﺎﻣِ ُﻞ ﺍْﻟ ِﻤ ْﺴ ِﻚ ﺇِﻣﱠﺎ َﺃﻥْ ُﻳﺤْﺬَِﻳ َﻚ‪َ ،‬ﻭﺇِﱠﻣﺎ َﺃﻥْ َﺗْﺒَﺘﺎ َﻉ ِﻣْﻨﻪُ‪ ،‬ﻭَِﺇﻣﱠﺎ ﺃَﻥْ ﺗَ ِﺠ َﺪ ﻣِْﻨﻪُ‬ ‫ﺭِﳛًﺎ ﻃَﱢﻴَﺒًﺔ ﻭَﻧَﺎﻓِﺦُ ﺍﻟْ ِﻜﲑِ ِﺇﱠﻣﺎ َﺃﻥْ ﻳُ ْﺤ ِﺮﻕَ ِﺛَﻴﺎﺑَﻚَ‪َ ،‬ﻭِﺇﱠﻣﺎ َﺃ ْﻥ َﺗ ِﺠﺪَ ﺭِﳛًﺎ َﺧِﺒﻴﺜًَﺔ«‪.‬‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﺒﺨﺎﺭﻱ ﰲ‪ – ٧٢ :‬ﻛﺘﺎﺏ ﺍﻟﺬﺑﺎﺋﺢ ﻭﺍﻟﺼﻴﺪ‪ – ٣١ :‬ﺑﺎﺏ ﺍﳌﺴﻚ‪.‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫ﺑﺮﻋﺎﯾﺔ ﻣﺮﻛﺰ رﯾﺎض اﻟﺼﺎﻟﺤﯿﻦ اﻹﺳﻼﻣﻲ ﺑﺪﺑﻲ ‪27‬‬ ‫ﺑﺎﺏ ﻓﻀﻞ ﺍﻹﺣﺴﺎﻥ‬ ‫ِﺇﱃ ﺍﻟﺒﻨﺎﺕ‬ ‫‪ -١٦٨٨‬ﺣﺪﻳﺚ ﻋَﺎﺋِﺸَﺔَ‪ ،‬ﻗَﺎﻟَﺖْ‪ :‬ﺩَﺧَﻠَﺖِ ﺍﻣْﺮَﺃَﺓٌ‪ ،‬ﻣَﻌَﻬَﺎ ﺍﺑْﻨَﺘَﺎﻥِ ﻟَﻬَﺎ‪ ،‬ﺗَﺴْﺄَﻝُ‪ .‬ﻓَﻠَ ْﻢ ﺗَ ِﺠ ْﺪ ِﻋْﻨ ِﺪﻱ َﺷﻴْﺌًﺎ‪ ،‬ﻏَﻴْ َﺮ‬ ‫َﺗ ْﻤﺮٍَﺓ‪ ،‬ﻓَﺄَﻋْﻄَﻴْﺘُ َﻬﺎ ﺇِﱠﻳﺎﻫَﺎ َﻓَﻘ َﺴﻤَﺘْﻬَﺎ َﺑﻴْ َﻦ ﺍﺑْﻨََﺘْﻴﻬَﺎ‪ ،‬ﻭََﻟﻢْ َﺗْﺄ ُﻛ ْﻞ ﻣِﻨْﻬَﺎ‪.‬‬ ‫ُﺛ ﱠﻢ َﻗﺎَﻣﺖْ ﻓَ َﺨ َﺮﺟَﺖْ ﻓَ َﺪﺧَ َﻞ ﺍﻟﻨﱠِﺒﻲﱡ ﷺ‪ ،‬ﻋَﻠَﻴْﻨَﺎ‪ ،‬ﻓَﺄَﺧْﺒَﺮْﺗُﻪُ ﻓَﻘَﺎﻝَ‪» :‬ﻣَ ِﻦ ﺍْﺑﺘُﻠِ َﻲ ﻣِﻦْ ﻫﺬِﻩِ ﺍﻟَْﺒﻨَﺎ ِﺕ ﺑِﺸَﻲْ ٍء‪ُ ،‬ﻛﻦﱠ َﻟُﻪ‬ ‫ِﺳْﺘﺮًﺍ ِﻣﻦَ ﺍﻟﱠﻨﺎﺭِ«‪.‬‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﺒﺨﺎﺭﻱ ﰲ‪ – ٢٤ :‬ﻛﺘﺎﺏ ﺍﻟﺰﻛﺎﺓ‪ – ١٠ :‬ﺑﺎﺏ ﺍﺗﻘﻮﺍ ﺍﻟﻨﺎﺭ ﻭﻟﻮ ﺑﺸﻖ ﲤﺮﺓ‪.‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫دورة اﻹﻣﺎم ﻣﺎﻟﻚ اﻟﻌﻠﻤﯿﺔ اﻟﺘﺎﺳﻌﺔ‬ ‫‪28‬‬ ‫ﺑﺎﺏ ﻓﻀﻞ ﻣﻦ ﳝﻮﺕ ﻟﻪ ﻭﻟﺪ‬ ‫ﻓﻴﺤﺘﺴﺒﻪ‬ ‫‪ -١٦٨٩‬ﺣﺪﻳﺚ ﺃَﺑِﻲ ﻫُﺮَﻳْﺮَﺓَ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ‪ ،‬ﻋَﻦِ ﺍﻟﻨﱠﺒِﻲﱢ ﷺ َﻗﺎﻝَ‪» :‬ﻟَﺎ َﻳﻤُﻮ ُﺕ ِﻟ ُﻤ ْﺴِﻠ ٍﻢ َﺛﻠَﺎﺛَﺔ ِﻣﻦَ ﺍْﻟ َﻮﻟَﺪِ‪ ،‬ﻓَﻴَِﻠﺞُ‬ ‫ﺍﻟﻨﱠﺎﺭَ‪ ،‬ﺇِﻟَﺎّ ﺗَﺤِﻠﱠﺔَ ﺍﻟْﻘَﺴَﻢِ«‪.‬‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﺒﺨﺎﺭﻱ ﰲ‪ – ٢٣ :‬ﻛﺘﺎﺏ ﺍﳉﻨﺎﺋﺰ‪ – ٦:‬ﺑﺎﺏ ﻓﻀﻞ ﻣﻦ ﻣﺎﺕ ﻟﻪ ﻭﻟﺪ ﻓﺎﺣﺘﺴﺒﻪ‪.‬‬ ‫‪ -١٦٩٠‬ﺣﺪﻳﺚ ﺃَﺑِﻲ ﺳَﻌِﻴﺪٍ ﺍﻟْﺨُﺪْﺭِﻱﱢ‪ ،‬ﻗَﺎﻝَ‪َ » :‬ﺟﺎءَ ِﺕ ﺍ ْﻣ َﺮَﺃﺓ ِﺇَﻟﻰ َﺭ ُﺳﻮﻝِ ﺍ ِﷲ ﷺ‪ ،‬ﻓَﻘَﺎﻟَﺖْ‪ :‬ﻳَﺎ ﺭَﺳُﻮﻝَ ﺍﷲِ‬ ‫ﺫَ َﻫ َﺐ ﺍﻟ ﱢﺮﺟَﺎﻝُ ﺑِ َﺤ ِﺪﻳِﺜ َﻚ‪ ،‬ﻓَﺎ ْﺟَﻌ ْﻞ َﻟﻨَﺎ ﻣِ ْﻦ ﻧَ ْﻔﺴِﻚَ َﻳ ْﻮﻣًﺎ ﻧَﺄْﺗِﻴﻚَ ِﻓﻴِﻪ‪ ،‬ﺗَﻌَﻠﱢ ُﻤﻨَﺎ ﻣِﻤﱠﺎ َﻋﻠﱠ َﻤﻚَ ﺍ ُﷲ َﻓﻘَﺎ َﻝ‪ :‬ﺍﺟْﺘَ ِﻤﻌْ َﻦ‬ ‫ﻓِﻲ َﻳ ْﻮﻡِ ﻛَ َﺬﺍ ﻭَﻛَ َﺬﺍ‪ِ ،‬ﻓﻲ َﻣ َﻜﺎﻥِ َﻛﺬَﺍ َﻭﻛَﺬَﺍ ﻓَﺎ ْﺟَﺘ َﻤ ْﻌ َﻦ ﻓَﺄََﺗﺎﻫُﻦﱠ َﺭﺳُﻮﻝُ ﺍﷲِ ﷺ‪ ،‬ﻓَﻌَﻠﱠﻤَﻬُﻦﱠ ﻣِﻤﱠﺎ ﻋَﻠﱠﻤَﻪُ ﺍﷲُ ﺛُﻢﱠ‬ ‫َﻗﺎ َﻝ‪ :‬ﻣَﺎ ِﻣﻨْ ُﻜﻦﱠ ﺍ ْﻣ َﺮﺃَﺓٌ ُﺗَﻘ ﱢﺪﻡ ﺑَْﻴﻦَ ﻳَ َﺪْﻳ َﻬﺎ ﻣِﻦْ ﻭََﻟ ِﺪ َﻫﺎ َﺛَﻠﺎَﺛًﺔ‪ ،‬ﺇَِﻟﺎّ َﻛﺎ َﻥ ﻟَﻬَﺎ ِﺣ َﺠﺎﺑًﺎ ِﻣﻦَ ﺍﻟﱠﻨﺎﺭِ ﻓََﻘﺎﻟَ ِﺖ ﺍ ْﻣ َﺮَﺃٌﺓ ِﻣْﻨﻬُ ﱠﻦ‪:‬‬ ‫َﻳﺎ َﺭ ُﺳﻮ َﻝ ﺍ ِﷲ ﺍْﺛﻨَﻴْ ِﻦ ﻗَﺎ َﻝ‪ :‬ﻓَﺄَ َﻋﺎﺩَﺗْ َﻬﺎ ﻣَ ﱠﺮَﺗْﻴﻦِ ُﺛ ﱠﻢ َﻗﺎ َﻝ‪ :‬ﻭَﺍْﺛﻨَْﻴ ِﻦ‪ ،‬ﻭَﺍْﺛﻨَﻴْﻦِ‪َ ،‬ﻭﺍْﺛَﻨﻴْ ِﻦ«‪.‬‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﺒﺨﺎﺭﻱ ﰲ‪ – ٦٩ :‬ﻛﺘﺎﺏ ﺍﻻﻋﺘﺼﺎﻡ‪ – ٩:‬ﺑﺎﺏ ﺗﻌﻠﻴﻢ ﺍﻟﻨﱯ ﷺ ﺃﻣﺘﻪ ﻣﻦ ﺍﻟﺮﺟﺎﻝ ﻭﺍﻟﻨﺴﺎء‪.‬‬ ‫‪ -١٦٩١‬ﺣﺪﻳﺚ ﺃَﺑِﻲ ﻫُﺮَﻳْﺮَﺓَ ﻋَﻦْ ﻋَﺒْﺪِ ﺍﻟﺮﱠﺣْﻤﻦِ ﺑْﻦِ ﺍﻷَﺻْﺒَﻬَﺎﻧِﻲﱢ‪ ،‬ﻋَﻦْ ﺫَﻛْﻮَﺍﻥٍ‪ ،‬ﻋَﻦْ ﺃَﺑِﻲ ﺳَﻌِﻴﺪٍ ﺍﻟْﺨُﺪْﺭِﻱﱢ ﻋَﻦِ‬ ‫ﺍﻟﻨﱠﺒِﻲﱢ ﷺ ِﺑﻬ َﺬﺍ‪ .‬ﻭَ َﻋ ْﻦ ﻋَﺒْ ِﺪ ﺍﻟﺮﱠﺣْﻤﻦِ ْﺑﻦِ ﺍ َﻷ ْﺻﺒَﻬَﺎﻧِﻲﱢ‪َ ،‬ﻗﺎ َﻝ‪َ :‬ﺳ ِﻤﻌْﺖُ ﺃَﺑَﺎ ﺣَﺎ ِﺯ ٍﻡ‪ ،‬ﻋَﻦْ ﺃَِﺑﻲ ُﻫﺮَْﻳ َﺮَﺓ‪ ،‬ﻗَﺎﻝَ‪» :‬ﺛََﻠﺎﺛًَﺔ‬ ‫ﻟَﻢْ ﻳَﺒُْﻠﻐُﻮﺍ ﺍ ِﳊْﻨ َﺚ«‪.‬‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﺒﺨﺎﺭﻱ ﰲ‪ – ٣ :‬ﻛﺘﺎﺏ ﺍﻟﻌﻠﻢ‪ – ٣٦ :‬ﺑﺎﺏ ﻫﻞ ﳚﻌﻞ ﻟﻠﻨﺴﺎء ﻳﻮﻡ ﻋﻠﻰ ﺣﺪﺓ ﰲ ﺍﻟﻌﻠﻢ‪.‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫ﺑﺮﻋﺎﯾﺔ ﻣﺮﻛﺰ رﯾﺎض اﻟﺼﺎﻟﺤﯿﻦ اﻹﺳﻼﻣﻲ ﺑﺪﺑﻲ ‪29‬‬ ‫ﺑﺎﺏ ِﺇﺫﺍ ﺃﺣﺐ ﺍﷲ ﻋﺒ ًﺪﺍ‬ ‫ﺣﺒﺒﻪ ﻟﻌﺒﺎﺩﻩ‬ ‫‪ -١٦٩٢‬ﺣﺪﻳﺚ ﺃَﺑِﻲ ﻫُﺮَﻳْﺮَﺓَ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ‪ ،‬ﻗَﺎﻝَ‪ :‬ﻗَﺎﻝَ ﺭَﺳُﻮﻝُ ﺍﷲِ ﷺ‪» :‬ﺇِﻥﱠ ﺍ َﷲ ﺗََﺒﺎﺭَﻙَ َﻭَﺗﻌَﺎﻟَﻰ‪ ،‬ﺇِﺫَﺍ ﺃَﺣَﺐﱠ‬ ‫ﻋَﺒْﺪًﺍ‪َ ،‬ﻧﺎﺩَﻯ ِﺟْﺒﺮِﻳ َﻞ‪ِ :‬ﺇ ﱠﻥ ﺍﷲَ َﻗﺪْ ﺃَﺣَﺐﱠ ﻓَُﻠﺎًﻧﺎ‪ ،‬ﻓَﺄَ ِﺣﺒﱠُﻪ‪َ ،‬ﻓﻴُﺤِﺒﱡﻪُ ﺟِْﺒﺮِﻳ ُﻞ ُﺛﻢﱠ ﻳُﻨَﺎﺩِﻱ ﺟِﺒْﺮِﻳﻞُ ﻓِﻲ ﺍﻟﺴﱠﻤَﺎءِ‪ :‬ﺇِﻥﱠ ﺍﷲَ‬ ‫َﻗﺪْ ﺃَ َﺣﺐﱠ ُﻓَﻠﺎًﻧﺎ ﻓَﺄَ ِﺣﺒﱡﻮﻩُ َﻓﻴُﺤِﺒﱡﻪُ ﺃَ ْﻫ ُﻞ ﺍﻟﺴﱠ َﻤﺎ ِء‪َ ،‬ﻭُﻳﻮﺿ ُﻊ ﻟَﻪُ ﺍﻟْﻘَﺒُﻮﻝُ ِﻓﻲ ﺃَ ْﻫﻞِ ﺍ َﻷ ْﺭﺽِ«‪.‬‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﺒﺨﺎﺭﻱ ﰲ‪ – ٩٧ :‬ﻛﺘﺎﺏ ﺍﻟﺘﻮﺣﻴﺪ‪ – ٣٣:‬ﺑﺎﺏ ﻛﻼﻡ ﺍﻟﺮﺏ ﻣﻊ ﺟﱪﻳﻞ‪.‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫دورة اﻹﻣﺎم ﻣﺎﻟﻚ اﻟﻌﻠﻤﯿﺔ اﻟﺘﺎﺳﻌﺔ‬ ‫‪30‬‬ ‫ﺑﺎﺏ ﺍﳌﺮء ﻣﻊ ﻣﻦ ﺃﺣﺐ‬ ‫‪ -١٦٩٣‬ﺣﺪﻳﺚ ﺃَﻧَﺲِ ﺑْﻦِ ﻣَﺎﻟِﻚٍ‪ ،‬ﺃَﻥﱠ ﺭَﺟُﻼً ﺳَﺄَﻝَ ﺍﻟﻨﱠﺒِﻲﱠ ﷺ‪َ» :‬ﻣﺘَﻰ ﺍﻟ ﱠﺴﺎ َﻋُﺔ؟ َﻳﺎ ﺭَ ُﺳﻮ َﻝ ﺍﷲِ! ﻗَﺎ َﻝ‪َ :‬ﻣﺎ‬ ‫ﺃَﻋْﺪَ ْﺩﺕَ َﻟﻬَﺎ؟ ﻗَﺎ َﻝ‪َ :‬ﻣﺎ ﺃَﻋْﺪَﺩْ ُﺕ َﻟ َﻬﺎ ﻣِﻦْ َﻛﺜِ ِﲑ َﺻَﻠﺎﺓٍ‪ ،‬ﻭَﻟَﺎ َﺻ ْﻮ ٍﻡ‪ ،‬ﻭََﻟﺎ َﺻ َﺪَﻗٍﺔ َﻭﻟ ِﻜﻨﱢﻲ ﺃُﺣِﺐﱡ ﺍﷲَ ﻭَﺭَﺳﻮﻟَُﻪ َﻗﺎﻝَ‪:‬‬ ‫ﺃَْﻧﺖَ َﻣ َﻊ َﻣﻦْ ﺃَﺣْﺒَﺒْﺖَ«‪.‬‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﺒﺨﺎﺭﻱ ﰲ‪ – ٧٨ :‬ﻛﺘﺎﺏ ﺍﻷﺩﺏ‪ – ٩٦ :‬ﺑﺎﺏ ﻋﻼﻣﺔ ﺣﺐ ﺍﷲ ﻋﺰ ﻭﺟﻞ‪.‬‬ ‫‪ -١٦٩٤‬ﺣﺪﻳﺚ ﺃَﺑِﻲ ﻣُﻮﺳﻰ‪ ،‬ﻗَﺎﻝَ‪ :‬ﻗِﻴﻞَ ﻟِﻠﻨﱠﺒِﻲﱢ ﷺ‪» :‬ﺍﻟﺮﱠﺟُﻞُ ﻳُﺤِﺐﱡ ﺍﻟْﻘَﻮْﻡَ‪ ،‬ﻭَﻟَﻤﱠﺎ ﻳﻠْﺤَﻖْ ﺑِﻬِﻢْ ﻗَﺎﻝَ‪ :‬ﺍﻟْﻤَﺮْءُ‬ ‫ﻣَ َﻊ ﻣَ ْﻦ َﺃﺣَﺐﱠ«‪.‬‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﺒﺨﺎﺭﻱ ﰲ‪ – ٧٨ :‬ﻛﺘﺎﺏ ﺍﻷﺩﺏ‪ – ٩٦ :‬ﺑﺎﺏ ﻋﻼﻣﺔ ﺣﺐ ﺍﷲ ﻋﺰ ﻭﺟﻞ‪.‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫دورة‬ ‫ﺷـﺮح ﻣﻨﻈﻮﻣﺔ اﻟﮑﺒﺎﺋﺮ‬ ‫ﺗﺄﻟﯿﻒ‪ :‬اﻟﻌﻼﻣﺔ ﻣﻮﺳﯽ ﺑﻦ أﺣﻤﺪ اﻟﺤﺠﺎوي ‪-‬رﺣﻤﻪ اﷲ‪-‬‬ ‫‪Riadislamicctr riadalsaliheen.com‬‬

‫ﺑﺮﻋﺎﯾﺔ ﻣﺮﻛﺰ رﯾﺎض اﻟﺼﺎﻟﺤﯿﻦ اﻹﺳﻼﻣﻲ ﺑﺪﺑﻲ ‪31‬‬ ‫ﻣﺪﺧﻞ‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫دورة اﻹﻣﺎم ﻣﺎﻟﻚ اﻟﻌﻠﻤﯿﺔ اﻟﺘﺎﺳﻌﺔ‬ ‫‪32‬‬ ‫َﻛﺜِ ًﲑﺍ ﻛَﻤَﺎ َﺗﺮْ َﺿﻰ ِﺑَﻐْﻴﺮِ ﺗَ َﺤﺪﱡﺩ‬ ‫ِﺑ َﺤ ْﻤ ِﺪﻙَ ﺫِﻱ ﺍﻹِ ْﻛ َﺮﺍﻡِ َﻣﺎ ُﺩﻣْﺖُ ﺃَْﺑَﺘ ِﺪﻱ‬ ‫َﻭﺻَ ﱢﻞ ﻋََﻠﻰ ﺧَْﻴ ِﺮ ﺍ َﻷَﻧﺎ ِﻡ َﻭﺁِﻟِﻪ‬ ‫ﻭََﺃﺻْﺤَﺎِﺑﻪِ ِﻣﻦْ ﻛُﻞﱢ ﻫَﺎ ٍﺩ ﻭَﻣُ ْﻬَﺘ ِﺪﻱ‬ ‫ﻭَﻛُ ْﻦ ﻋَﺎﻟِـ ًﻤﺎ َﺃﻥﱠ ﺍﻟﺬﱡﻧُﻮﺏَ ﺟَﻤِﻴﻌَﻬَﺎ‬ ‫ﻓَﻤَﺎ ﻓِﻴِﻪ َﺣ ﱞﺪ ﻓِﻲ ﺍﻟﺪﱡﻧَﺎ ﺃَ ْﻭ ﺗَ َﻮﻋﱡ ٌﺪ‬ ‫ﺑِـ) ُﻛْﺒ َﺮﻯ( َﻭ)ﺻُﻐْﺮَﻯ( ﻗُﺴﱢ َﻤﺖْ ِﻓﻲ ﺍﻟْﻤُﺠَﻮﱠﺩ‬ ‫َﻭ َﺯﺍﺩَ ﺣَِﻔﻴﺪُ ﺍﳌَ ْﺠﺪِ َﺃﻭ َﺟﺎ َﻭ ِﻋﻴ ُﺪﻩ‬ ‫ﺍﺑِﻟْﺄُ ْﺧـﺮَـﻯـ َﻓـ ِﺴـْﻢﻤُـﻛُﺒْـَﺮـﻯـ َﻋـَﻠﺠَﻰـﻧَـﺺﱢــَﺃ ْﺣـ َﻤﻮﱠﺩِﺪِ‬ ‫ﺑَِﻨﻔْ ٍﻲ ﻹِ َﳝﺎﻥٍ ﻭَﻟَﻌْﻦٍ ﻣَُﺒﱢﻌ ِﺪ‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪..........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫ﺑﺮﻋﺎﯾﺔ ﻣﺮﻛﺰ رﯾﺎض اﻟﺼﺎﻟﺤﯿﻦ اﻹﺳﻼﻣﻲ ﺑﺪﺑﻲ ‪33‬‬ ‫َﻭﺃَ ْﻛ ِﻞ ﺍﻟﺮﱢَﺑﺎ َﻭﺍﻟﺴﱢﺤْ ِﺮ ﻣَﻊْ َﻗﺬْﻑِ ﻧُﻬﱠﺪِ‬ ‫ﻛَ ِﺸـﺮْ ٍﻙ ﻭَﻗَْﺘﻞِ ﺍﻟﻨﱠﻔْ ِﺲ ِﺇﱠﻟﺎ ِﺑﺤَﱢﻘﻬَﺎ‬ ‫ﺗَ َﻮﱢﻟﻴﻚَ َﻳﻮْﻡَ ﺍﻟ ﱠﺰ ْﺣ ِﻒ ِﻓﻲ َﺣﺮْﺏِ ُﺟ ﱠﺤﺪِ‬ ‫ﻭََﺃﻛْﻠِ َﻚ َﺃ ْﻣ َﻮﺍ َﻝ ﺍﻟﻴَﺘَﺎﻣَﻰ ﺑِﺒَﺎ ِﻃﻞٍ‬ ‫ﺧُﻤُﻮﺭًﺍ َﻭَﻗﻄْ ٌﻊ ِﻟﻠ ﱠﻄﺮِﻳ ِﻖ ﺍﳌُ َﻤ ﱠﻬ ِﺪ‬ ‫َﻛﺬَﺍﻙَ ﺍﻟﺰﱢﻧَﻰ ُﺛﻢﱠ ﺍﻟﱢﻠ َﻮﺍﻁُ ﻭَ ُﺷ ْﺮﺑُ ُﻬﻢ‬ ‫ِﺑَﺒﺎ ِﻃﻞِ ﺻُﻨْ ِﻊ ﺍﻟَﻘﻮﻝِ َﻭﺍﻟﻔِﻌْﻞِ َﻭﺍﻟَﻴﺪِ‬ ‫ﻭَ َﺳ ْﺮﻗَُﺔ ﻣَﺎ ِﻝ ﺍﻟَﻐْﻴﺮِ َﺃﻭ ﺃَ ْﻛ ُﻞ َﻣﺎِﻟِﻪ‬ ‫ﻭَ ِﻏﻴَﺒﺔُ ﻣُ ْﻐَﺘﺎﺏٍ ﻧَ ِﻤﻴﻤَُﺔ ﻣُﻔْ ِﺴ ِﺪ‬ ‫ﺷَﻬَﺎ َﺩُﺓ ُﺯﻭﺭٍ ﺛُﻢﱠ َﻋﻖﱞ ِﻟ َﻮﺍِﻟﺪٍ‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫دورة اﻹﻣﺎم ﻣﺎﻟﻚ اﻟﻌﻠﻤﯿﺔ اﻟﺘﺎﺳﻌﺔ‬ ‫‪34‬‬ ‫ُﻣ َﺼ ﱟﻞ ﺑِﻼ ُﻃﻬْﺮٍ َﻟُﻪ ِﺑﺘََﻌﻤﱡﺪِ‬ ‫ﻳَﻤِ ٌﲔ ﻏَﻤُﻮ ٌﺱ ﺗَﺎﺭِ ٌﻙ ِﻟﺼَﻼِﺗﻪِ‬ ‫ﻣُ َﺼ ٍّﻞ ِﺑﻼ ﻗُ ْﺮﺁﻧِِﻪ ﺍﻟْ ُﻤﺘَﺄَﻛﱢﺪِ‬ ‫ﻣُ َﺼﻞﱟ ﺑَِﻐْﻴ ِﺮ ﺍﻟﻮَْﻗ ِﺖ َﺃﻭ َﻏ ِﲑ ﻗِْﺒَﻠﺔٍ‬ ‫ِﺇﺳَﺎءَﺓُ َﻇﻦﱟ ﺑِﺎ ِﻹﻟَِﻪ ﺍُﳌ َﻮﺣﱠ ِﺪ‬ ‫ُﻗﻨُﻮﻁُ ﺍﻟَﻔَﺘﻰ ِﻣ ْﻦ ﺭَ ْﺣ َﻤِﺔ ﺍ ِﷲ ﺛُ ﱠﻢ ﻗُﻞْ‬ ‫ِﻟ ِﺬﻱ ﺭَ ِﺣ ٍﻢ ﻭَﺍﻟﻜِﺒْ َﺮ ﻭَﺍﳋَُﻴَﻠﺎ ﺍ ْﻋﺪُﺩِ‬ ‫َﻭَﺃﻣْﻦٌ ﻟِﻤَ ْﻜ ِﺮ ﺍ ِﷲ ُﺛﻢﱠ َﻗﻄِﻴﻌٌَﺔ‬ ‫َﺃﻭِ ﺍُﳌ ْﻔﺘَ ِﺮﻱ ﻋَﻤ ًﺪﺍ َﻋﻠﻰ ﺍﳌُ ْﺼﻄََﻔﻰ ﺍ ْﺣ َﻤ ِﺪ‬ ‫ﻛَ َﺬﺍ ﻛَ ِﺬﺏٌ ِﺇ ْﻥ َﻛﺎ َﻥ ﻳَﺮِْﻣﻲ ِﺑِﻔْﺘَﻨٍﺔ‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫ﺑﺮﻋﺎﯾﺔ ﻣﺮﻛﺰ رﯾﺎض اﻟﺼﺎﻟﺤﯿﻦ اﻹﺳﻼﻣﻲ ﺑﺪﺑﻲ ‪35‬‬ ‫ﻭَ ِﻫﺠْﺮَﺓُ َﻋﺪْ ٍﻝ ﻣُﺴْﻠِﻢٍ ﻭَُﻣﻮَﺣﱢﺪِ‬ ‫ِﻗَﻴﺎﺩَُﺓ َﺩﻳﱡﻮ ٌﺙ ِﻧﻜَﺎﺡُ ﺍُﳌﺤَﻠﱢ ِﻞ‬ ‫َﺯﻛَﺎﺓً ﻭَ ُﺣﻜْ ُﻢ ﺍَﻟﺤﺎ ِﻛﻢِ ﺍُﳌﺘَﻘَﻠﱢﺪِ‬ ‫َﻭَﺗﺮْﻙٌ ﻟِـ َﺤ ٍّﺞ ﻣُ ْﺴﺘَ ِﻄﻴًﻌﺎ َﻭ َﻣْﻨﻌُﻪُ‬ ‫ﺑَِﻠﺎ ُﻋ ْﺬ ِﺭَﻧﺎ ﻓِﻲ َﺻﻮْﻡِ ﺷَ ْﻬﺮِ ﺍﻟﱠﺘﻌَﱡﺒ ِﺪ‬ ‫ِﺑﺨُْﻠﻒٍ ﻟِـ َﺤﻖٍ ﻭَ ﺍﺭْﺗِ َﺸﺎءٌ ﻭَِﻓﻄْ ُﺮﻩُ‬ ‫َﻭﺳَﺐﱞ ِﻟﺄَ ْﺻﺤَﺎ ِﺏ ﺍﻟﻨﱠﺒِ ﱢﻲ ُﻣﺤَ ﱠﻤﺪِ‬ ‫ﻭََﻗﻮْ ٌﻝ ﺑِﻼ ﻋِﻠْ ٍﻢ ﻋَﻠﻰ ِﺩﻳﻦِ َﺭﺑَِّﻨﺎ‬ ‫ﻣِ َﻦ ﺍﻟﺒَ ْﻮﻝِ ﻓِﻲ َﻧﺺﱢ ﺍﳊَ ِﺪﻳ ِﺚ ﺍﻟـ ُﻤﺴَ ﱠﺪ ِﺩ‬ ‫ُﻣ ِﺼـ ٌﺮّ ﻋَﻠَﻰ ﺍﻟﻌِ ْﺼَﻴﺎ ِﻥ ﺗَ ْﺮ ُﻙ َﺗَﻨﺰﱡﻩٍ‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫دورة اﻹﻣﺎم ﻣﺎﻟﻚ اﻟﻌﻠﻤﯿﺔ اﻟﺘﺎﺳﻌﺔ‬ ‫‪36‬‬ ‫َﻋَﻠﻰ ﺯَ ْﻭﺟِ َﻬﺎ ِﻣﻦ ﻏَْﻴﺮِ ُﻋﺬْ ٍﺭ ﻣُـ َﻤ ﱠﻬﺪِ‬ ‫ﻭَﺇِْﺗﻴَﺎﻥُ َﻣﻦْ َﺣﺎ َﺿ ْﺖ ِﺑﻔَ ْﺮﺝٍ َﻭَﻧﺸْﺰُﻫَﺎ‬ ‫ﺳِﻮَﺍﻩُ ﻭَﻛِْﺘﻤَﺎ ُﻥ ﺍﻟﻌُُﻠﻮ ِﻡ ِﻟـ ُﻤ ْﻬَﺘﺪِ‬ ‫َﻭِﺇﻟْﺤَﺎُﻗ َﻬﺎ ِﺑﺎﻟ ﱠﺰ ْﻭﺝِ ﻣَ ْﻦ َﺣﻤََﻠْﺘﻪُ ﻣِ ْﻦ‬ ‫ﻭَِﺇﺗَْﻴﺎ ُﻥ َﻋ ﱠﺮﺍ ٍﻑ ﻭَﺗَﺼْﺪِﻳُﻘﻬُﻢ ﺯِ ِﺩ‬ ‫َﻭﺗَ ْﺼﻮِﻳﺮُ ﺫِﻱ ُﺭﻭﺡٍ َﻭﺇِْﺗَﻴﺎ ُﻥ ﻛَﺎ ِﻫ ٍﻦ‬ ‫ِﺇﻟَﻰ ﺑِ ْﺪﻋٍَﺔ َﺃﻭ ِﻟﻠ ﱠﻀَﻠﺎَﻟﺔِ ﻣَﺎ ﻫُﺪِﻱ‬ ‫ُﺳ ُﺠﻮ ٌﺩ ِﻟﻐَ ِﲑ ﺍﷲِ َﺩ ْﻋﻮَُﺓ ﻣَ ْﻦ ﺩَﻋَﺎ‬ ‫َﻭَﺃﻛْ ٌﻞ ﻭَﺷُﺮْ ٌﺏ ﻓِﻲ ﻟُـ َﺠﻴْ ٍﻦ ﻭَ َﻋﺴْ َﺠﺪِ‬ ‫ُﻏﻠُﻮ ٌﻝ ﻭََﻧﻮْﺡٌ َﻭﺍﻟﱠﺘ َﻄﻴﱡﺮُ َﺑ ْﻌ َﺪُﻩ‬ ‫ﻟِـ ِﻤﲑَﺍ ِﺙ َﻭﺭﱠﺍﺙٍ ِﺇَﺑﺎﻕٌ ﻟَِﺄﻋْﺒُ ِﺪ‬ ‫َﻭ َﺟ ْﻮﺭُ ﺍُﳌ َﻮ ﱢﺻﻲ ِﻓﻲ ﺍﻟ َﻮﺻَﺎَﻳﺎ ﻭَﻣَْﻨُﻌﻪُ‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫ﺑﺮﻋﺎﯾﺔ ﻣﺮﻛﺰ رﯾﺎض اﻟﺼﺎﻟﺤﯿﻦ اﻹﺳﻼﻣﻲ ﺑﺪﺑﻲ ‪37‬‬ ‫ﻭَﻣَﻦ َﻳﺴْﺘَﺤِ ﱡﻞ ﺍﻟﺒَْﻴ َﺖ ِﻗﺒْﻠَﺔَ َﻣ ْﺴ ِﺠﺪِ‬ ‫ﻭَﺇِْﺗﻴَﺎُﻧﻬَﺎ ﻓِﻲ ﺍﻟ ﱡﺪْﺑ ِﺮ َﺑﻴْﻊٌ ﻟِـﺤُ ﱠﺮٍﺓ‬ ‫َﻋَﻠﻴْﻪِ َﻭﺫُﻭ ﺍﻟﻮَﺟْﻬَﻴْﻦِ ﻗُﻞْ ﻟِﻠﺘﱠﻮَﻋﱡﺪِ‬ ‫ﻭَﻣِﻨْ َﻬﺎ ﺍﻛِْﺘﺘَﺎ ٌﺏ ﻟِﻠ ﱢﺮَﺑﺎ ﻭَﺷَ َﻬﺎ َﺩﺓٌ‬ ‫َﻳُﻘﻮ ُﻝ‪َ :‬ﺃَﻧﺎ ﺍْﺑ ُﻦ ﺍﻟَﻔﺎﺿِﻞِ ﺍﻟـﻤُﺘَﻤَ ﱢﺠ ِﺪ‬ ‫ﻭَﻣَ ْﻦ ﻳَ ﱠﺪﻋِﻲ َﺃﺻًْﻠﺎ ﻭََﻟﻴْ َﺲ ﺑَِﺄ ْﺻﻠِِﻪ‬ ‫َﻭَﻟﺎﺳِﻴﱠﻤَﺎ ِﺇ ْﻥ ﻳَْﻨَﺘ ِﺴ ْﺐ ﻟِـ ُﻤﺤَ َّﻤﺪِ‬ ‫َﻓﻴَ ْﺮﻏَﺐُ ﻋَ ْﻦ ﺁَﺑﺎﺋِِﻪ َﻭ ُﺟ ُﺪﻭ ِﺩﻩِ‬ ‫ُﻭﻗُﻮﻉٌ ﻋَﻠَﻰ ﺍﻟﻌَﺠْﻤَﺎ ﺍﻟَﺒﻬِﻴﻤَﺔِ ﺳُﻔﱠﺪِ‬ ‫َﻭ ِﻏ ﱡﺶ ِﺇﻣَﺎﻡٍ ﻟِﻠ ﱠﺮ ِﻋﱠﻴﺔِ َﺑ ْﻌﺪَﻩُ‬ ‫ﺇِﱃ ﺍﻟِﻘ ﱢﻦ ﺫَﺍ ﻃَﺒْ ٌﻊ َﻟُﻪ ﻓِﻲ ﺍْﻟـ ُﻤﻌَﺒﱠﺪِ‬ ‫ﻭََﺗ ْﺮ ٌﻙ ِﻟﺘَ ْﺠ ِﻤﻴ ٍﻊ ﺇِﺳَﺎءَُﺓ َﻣﺎِﻟﻚٍ‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫دورة‬ ‫ﺷـﺮح رﻓــﻊ اﻷﺳـﺎﻃﯿـﻦ‬ ‫ﻓـﻲ ﺣﮑـﻢ اﻻﺗﺼـﺎل ﺑﺎﻟﺴﻼﻃﯿـﻦ‬ ‫ﺗﺄﻟﯿـﻒ‪ :‬اﻟﻌﻼﻣﺔ ﻣﺤﻤﺪ ﺑﻦ ﻋﻠﻲ اﻟﺸﻮﮐﺎﻧﻲ ‪-‬رﺣﻤﻪ اﷲ‪-‬‬ ‫‪Riadislamicctr riadalsaliheen.com‬‬

‫دورة اﻹﻣﺎم ﻣﺎﻟﻚ اﻟﻌﻠﻤﯿﺔ اﻟﺘﺎﺳﻌﺔ‬ ‫‪38‬‬ ‫ﻣﺪﺧﻞ‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫ﺑﺮﻋﺎﯾﺔ ﻣﺮﻛﺰ رﯾﺎض اﻟﺼﺎﻟﺤﯿﻦ اﻹﺳﻼﻣﻲ ﺑﺪﺑﻲ ‪39‬‬ ‫ﻗﺎﻝ ﺍﻟﻌﻼﻣﺔ ﺍﻟﻔﻘﻴﻪ ﺍﳌﺠﺘﻬﺪ ﳏﻤﺪ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﳏﻤﺪ ﺍﻟﺸﻮﻛﺎﱐ ‪-‬ﺭﲪﻪ ﺍﷲ ﺗﻌﺎﱃ‪:-‬‬ ‫ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ‪ ،‬ﺍﳊﻤﺪ ﷲ ﺭﺏ ﺍﻟﻌﺎﳌﲔ‪ ،‬ﻭﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ ﻋﻠﻰ ﺳﻴﺪ ﺍﳌﺮﺳﻠﲔ‪ ،‬ﻭﻋﻠﻰ ﺁﻟﻪ‬ ‫ﺍﻟﻄﺎﻫﺮﻳﻦ ﻭﺻﺤﺒﻪ ﺍﻷﻛﺮﻣﲔ‪.‬‬ ‫ﺍﻋﻠﻢ ﺃﻥ ﻛﺜﲑًﺍ ﻣﻦ ﺍﻟﻘﺎﺻﺮﻳﻦ ﻳﻌﺘﻘﺪ ﺃﻥ ﻣﻦ ﻃﻠﺐ ﻣﺎ ﻳﻘﻮﻡ ﲟﺎ ﻳﻐﻨﻴﻪ ﻭﻣﻦ ﻳﻌﻮﻝ‪ ،‬ﻭﺩﺧﻞ ﰲ ﺍﻷﺳﺒﺎﺏ ﺍﻟﱵ‬ ‫ﻳﺘﺤﺼﻞ ﻣﻨﻬﺎ ﺫﻟﻚ‪ ،‬ﺧﺎﺭﺝ ﻋﻦ ﻃﺮﻳﻘﺔ ﺍﻟﺼﺎﳊﲔ‪ ،‬ﳐﺎﻟﻒ ﳍﺪﻱ ﺍﳌﺮﺳﻠﲔ‪ ،‬ﻣُﺒﺎﻳﻦٌ ﳌﺴﻠﻚ ﺍﻟﺰﺍﻫﺪﻳﻦ‪.‬‬ ‫ﻭﻫﺬﺍ ﻭﻫﻢٌ ﻋﻈﻴﻢ‪ ،‬ﻭﺟﻬﻞٌ ﻛﺒﲑ؛ ﻓﺈﻧﻪ ﻗﺪ ﻃﻠﺐ ﺫﻟﻚ ﺳﻴﺪ ﺍﻷﻧﺒﻴﺎء ﷺ‪ ،‬ﻭﺳﺄﻝ ﺭﺑﻪ ﺍﻟﻐﲎ ﻛﻤﺎ ﰲ ﺍﻟﺼﺤﻴﺤﲔ‬ ‫ﻭﻏﲑﳘﺎ ﺃﻧﻪ ﻛﺎﻥ ﻳﻘﻮﻝ‪\" :‬ﺍﻟﻠﻬﻢ ﺇﱐ ﺃﺳﺄﻟﻚ‪ :‬ﺍﳍﺪﻯ‪ ،‬ﻭﺍﻟﺘﻘﻰ‪ ،‬ﻭﺍﻟﻌﻔﺎﻑ‪ ،‬ﻭﺍﻟﻐﲎ\"‪ ،‬ﻭﺍﻷﺣﺎﺩﻳﺚ ﰲ ﻫﺬﺍ‬ ‫ﻛﺜﲑﺓ ﺟﺪًﺍ‪ ،‬ﻭﺍﻣﱳ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻋﻠﻴﻪ ﺑﺎﻟﻐﲎ‪ ،‬ﻓﻘﺎﻝ‪} :‬ﻭَﻭَﺟَﺪَﻙَ ﻋَﺂﺋِﻠًﺎ ﻓَﺄﻏْﻨَﻰ{]ﺍﻟﻀﺤﻰ‪ ،[٨:‬ﻭﺛﺒﺖ ﰲ‬ ‫ﺍﻟﺼﺤﻴﺤﲔ ﻭﻏﲑﳘﺎ ﺃﻧﻪ ﺩﻋﺎ ﳋﺎﺩﻣﻪ ﺃﻧﺲ ﺑﺎﻟﻐﲎ‪ .‬ﻭﺛﺒﺖ ﰲ ﺍﻟﺼﺤﻴﺤﲔ ﺃﻧﻪ ﻗﺎﻝ‪\" :‬ﺍﻟﻠﻬﻢ ﺇﱐ ﺃﻋﻮﺫ ﺑﻚ ﻣﻦ‬ ‫ﺍﳉﻮﻉ‪ ،‬ﻓﺈﻧﻪ ﺑﺌﺲ ﺍﻟﻀﺠﻴﻊ\"‪ ،‬ﻭﻗﺎﻝ‪ُ \" :‬ﺣِﺒ ﱠﺐ ﺇ ﱠﱄ ﺍﻟﻄﻴ ُﺐ ﻭﺍﻟﻨﺴﺎ ُء‪ ،‬ﻭﺟﻌﻠ ْﺖ ﻗﺮُﺓ ﻋﻴﲏ ﺍﻟﺼﻼﺓ\"‪ ،‬ﻭﻫﻮ‬ ‫ﺣﺪﻳﺚ ﺻﺤﻴﺢ‪ .‬ﻭﺛﺒﺖ ﰲ ﺍﻟﺼﺤﻴﺢ ﺃﻧﻪ ﷺ ﻗﺎﻝ ﻟﻌﻤﺮ ‪-‬ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ‪\" :-‬ﻣﺎ ﺟﺎءﻙ ﻣﻦ ﻫﺬﺍ ﺍﳌﺎﻝ ﻭﺃﻧﺖ‬ ‫ﻏﲑ ُﻣﺸ ِﺮ ٍﻑ ﻭﻻ ﺳﺎﺋﻞ َﻓ ُﺨﺬﻩ‪ ،‬ﻭﻣﺎ ﻻ ﻓﻼ ﺗﺘﺒﻌﻪ ﻧﻔﺴﻚ\"‪.‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫دورة اﻹﻣﺎم ﻣﺎﻟﻚ اﻟﻌﻠﻤﯿﺔ اﻟﺘﺎﺳﻌﺔ‬ ‫‪40‬‬ ‫ﻭﺛﺒﺖ ﰲ ﺃﺣﺎﺩﻳﺚ ﺻﺤﻴﺤﺔ ﺍﻟﻨﻬﻲ ﻋﻦ ﺍﳌﺴﺄﻟﺔ ﺇﻻ ﻟﻠﺴﻠﻄﺎﻥ‪ ،‬ﻭﻣﻦ ﺫﻟﻚ ﻣﺎ ﺣﻜﺎﻩ ﺍﷲ ‪-‬ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ‪-‬‬ ‫ﻋﻦ ﻣﻮﺳﻰ ‪-‬ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ -‬ﺃﻧﻪ ﻗﺎﻝ‪} :‬ﺭَﺏِّ ﺇِﻧِّﻲ ﻟِﻤَﺎ ﺃَﻧﺰﻟْﺖَ ﺇِﻟَﻲَّ ﻣِﻦْ ﺧَﻴْﺮٍ ﻓَﻘِﲑٌ{]ﺍﻟﻘﺼﺺ‪.[٢٤:‬‬ ‫ﻭﻣﺎ ﺣﻜﺎﻩ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﺃﻥ ﻳﻮﺳﻒ ‪-‬ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ -‬ﻗﺎﻝ ﻟﻌﺰﻳﺰ ﻣﺼﺮ‪}:‬ﺍﺟَْﻌْﻠِﻨﻲ َﻋَﻠﻰٰ ﺧَ َﺰﺍِﺋﻦِ ﺍْﻟَﺄ ْﺭﺽِ{‬ ‫]ﻳﻮﺳﻒ‪.[٥٥:‬‬ ‫ﻭﻗﺎﻝ ﺃﻳﻮﺏ ‪-‬ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ -‬ﳌﺎ ﺭﺃﻯ ﺟﺮﺍ ًﺩﺍ ﻣﻦ ﺫﻫﺐ ﺗﺴﻘﻂ ﻋﻨﺪﻩ‪ ،‬ﻓﺠﻌﻞ ﻳﻠﺘﻘﻄﻬﺎ‪ ،‬ﻓﻘﺎﻝ ﺍﷲ ‪-‬ﻋﺰ‬ ‫ﻭﺟﻞ‪\" :-‬ﺃﱂ ﺃﻛﻦ ﺃﻏﻨﻴﺘﻚ ﻋﻤﺎ ﺗﺮﻯ؟ ﻓﻘﺎﻝ‪ :‬ﺑﻠﻰ ﻳﺎ ﺭﺏ‪ ،‬ﻭﻟﻜﻦ ﻻ ﻏﲎ ﱄ ﻋﻦ ﺑﺮﻛﺘﻚ\"‪ ،‬ﻛﻤﺎ ﰲ ﺍﳊﺪﻳﺚ‬ ‫ﺍﻟﺜﺎﺑﺖ ﰲ ﺍﻟﺼﺤﻴﺢ‪ ،‬ﻭﻗﺎﻝ ﻋﻴﺴﻰ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻓﻴﻤﺎ ﺣﻜﺎﻩ ﺍﷲ ﻋﻨﻪ‪} :‬ﻭَﺍﺭْﺯُﻗْﻨَﺎ ﻭَﺃَﻧﺖَ ﺧَﻴْﺮُ ﺍﻟﺮﱠﺍﺯِﻗِﲔَ{‬ ‫]ﺍﳌﺎﺋﺪﺓ‪ ،[١١٤:‬ﻭﻣﻦ ﺫﻟﻚ ﺳﺆﺍﻝ ﺣﺴﻨﺔ ﺍﻟﺪﻧﻴﺎ ﻛﻤﺎ ﰲ ﻗﻮﻟﻪ ﻋﺰ ﻭﺟﻞ‪} :‬ﻭَﻣِﻨْﻬُﻢ ﻣﱠﻦ ﻳَﻘُﻮﻝُ ﺭَﺑﱠﻨَﺎ ﺁﺗِﻨَﺎ ﻓِﻲ‬ ‫ﺍﻟﺪﱡﻧْﻴَﺎ ﺣَﺴَﻨَﺔً ﻭَﻓِﻲ ﺍﻟْﺂﺧِﺮَﺓِ ﺣَﺴَﻨَﺔً ﻭَﻗِﻨَﺎ ﻋَﺬَﺍﺏَ ﺍﻟﻨﱠﺎﺭِ )‪ (٢٠١‬ﺃُﻭﻟَٰﺌِﻚَ ﻟَﻬُﻢْ ﻧَﺼِﻴﺐٌ ﻣﱢﻤﱠﺎ ﻛَﺴَﺒُﻮﺍ ۚ◌ َﻭﺍﻟﻠﱠﻪُ‬ ‫َﺳﺮِﻳ ُﻊ ﺍﻟْ ِﺤﺴَﺎ ِﺏ{]ﺍﻟﺒﻘﺮﺓ‪ ،[٢٠٢-٢٠١ :‬ﻭﻗﻮﻝ ﺍﷲ ﻋﺰ ﻭﺟﻞ‪} :‬ﻭَﺃُﺧْﺮَﻯٰ ﺗُﺤِﺒﱡﻮﻧَﻬَﺎ ۖ◌ ﻧَ ْﺼﺮٌ ﻣﱢ َﻦ ﺍﻟﱠﻠ ِﻪ َﻭَﻓﺘْﺢٌ‬ ‫ﻗَﺮِﻳ ٌﺐ ۗ◌ ﻭَﺑَ ﱢﺸ ِﺮ ﺍْﻟ ُﻤ ْﺆﻣِﻨِ َﲔ{]ﺍﻟﺼﻒ‪ ،[١٣:‬ﺇﱃ ﻗﻮﻟﻪ‪َ } :‬ﻭﺍ ْﺭ ُﺯْﻗَﻨﺎ َﻭَﺃﻧ َﺖ َﺧْﻴ ُﺮ ﺍﻟ ﱠﺮﺍ ِﺯِﻗ َﲔ{]ﺍﳌﺎﺋﺪﺓ‪.[١١٤:‬‬ ‫ﻭﺍﳊﺎﺻﻞ ﺃﻥ ﻃﻠﺐ ﺍﻟﺮﺯﻕ ﻛﺎﻥ ﻣﻦ ﻏﺎﻟﺐ ﺍﻟﻌُﺒﱠﺎﺩ ﻭﺍﻷﻧﺒﻴﺎء ﻭﺍﻟﻌﻠﻤﺎء ﻭﺍﻟﺰﺍﻫﺪﻳﻦ‪.‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫ﺑﺮﻋﺎﯾﺔ ﻣﺮﻛﺰ رﯾﺎض اﻟﺼﺎﻟﺤﯿﻦ اﻹﺳﻼﻣﻲ ﺑﺪﺑﻲ ‪41‬‬ ‫ﺑﻞ ﻟﻮ ﻗﺎﻝ ﻗﺎﺋﻞ‪ :‬ﺇ—ﻢ ﻛﻠﻬﻢ ﻃﺎﻟﺒﻮﻥ ﺭﺯﻕ ﺍﷲ ‪-‬ﻋﺰ ﻭﺟﻞ‪ -‬ﱂ ﻳﻜﻦ ﺑﻌﻴﺪًﺍ؛ ﻓﺈ—ﻢ ﺳﺎﺋﻠﻮﻥ ﻣﻦ ﺍﷲ ‪-‬ﻋﺰ‬ ‫ﻭﺟﻞ‪ -‬ﻧﺰﻭﻝ ﺍﻷﻣﻄﺎﺭ‪ ،‬ﻭﺻﻼﺡ ﺍﻟﺜﻤﺎﺭ‪ ،‬ﻭﺍﻟﱪﻛﺔ ﰲ ﺍﻷﺭﺯﺍﻕ‪ .‬ﻭﻫﺬﺍ ﻫﻮ ﻣﻦ ﻃﻠﺐ ﺍﻟﺮﺯﻕ‪ .‬ﻭﻫﻮ ﻛﺎﺋﻦ ﻣﻦ‬ ‫ﲨﻴﻊ ﺑﲏ ﺁﺩﻡ‪ ،‬ﻭﺍﳌﺘﻮﺭﻉ ﻣﻨﻬﻢ ﻳﻘﻴﺪ ﺳﺆﺍﻟﻪ ﺑﺄﻥ ﻳﻜﻮﻥ ﺫﻟﻚ ﻣﻦ ﻭﺟﻪ ﺣﻼﻝ‪ ،‬ﻭﺍﻟﺪﻋﺎء ﻫﻮ ﻣﻦ ﲨﻠﺔ ﺍﻟﺴﻌﻲ‬ ‫ﰲ ﲢﺼﻴﻞ ﺍﻟﺮﺯﻕ‪ ،‬ﻭﻛﺬﻟﻚ ﲨﻴﻊ ﺍﻷﺳﺒﺎﺏ ﺍﳌﺤﺼﻠﺔ ﻟﻪ ﻋﻠﻰ ﺍﺧﺘﻼﻑ ﺃﻧﻮﺍﻋﻬﺎ ﻭﺗﺒﺎﻳﻦ ﻃﺮﻗﻬﺎ‪ ،‬ﻭﻣﻦ ﺃﻧﻜﺮ‬ ‫ﻫﺬﺍ ﻓﻘﺪ ﺃﻧﻜﺮ ﻣﺎ ﻫﻮ ﻣﻌﻠﻮﻡ ﻟﻜﻞ ﻓﺮﺩ ﻣﻦ ﺃﻓﺮﺍﺩ ﺑﲏ ﺁﺩﻡ‪ .‬ﺍﻧﻈﺮ ﻣﺎ ﻛﺎﻥ ﻋﻠﻴﻪ ﺍﻟﺼﺤﺎﺑﺔ ‪-‬ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻢ‪-‬‬ ‫ﰲ ﺃﻳﺎﻡ ﺍﻟﻨﺒﻮﺓ‪ ،‬ﻛﺎﻥ ﻛﻞ ﻭﺍﺣﺪ ﻣﻨﻬﻢ ﻣﺘﻌﻠﻘًﺎ ﺑﺴﺒﺐ ﻣﻦ ﺃﺳﺒﺎﺏ ﺍﻟﺮﺯﻕ ﻛﺎﺋﻨًﺎ ﻣﺎ ﻛﺎﻥ‪ ،‬ﻭﻣﻦ ﻋﺠﺰ ﻋﻦ ﺫﻟﻚ‬ ‫ﻗﺒﻞ ﻣﺎ ﻳﺼﻞ ﺇﱃ ﺃﻫﻞ ﺍﻟﺼﻔﺔ‪ .‬ﻓﺈﻥ ﻭﻗﻮﻓﻬﻢ ﻓﻴﻬﺎ ﻫﻮ ﻣﻦ ﻃﻠﺐ ﺍﻟﺮﺯﻕ‪.‬‬ ‫ﻭﻫﻜﺬﺍ ﺑﻌﺪ ﺃﻳﺎﻡ ﺍﻟﻨﺒﻮﺓ‪ ،‬ﻓﺈﻥ ﺍﳋﻠﻔﺎء ﺍﻟﺮﺍﺷﺪﻳﻦ ﳚﻌﻠﻮﻥ ﻷﻧﻔﺴﻬﻢ ﻧﺼﻴﺒًﺎ ﻣﻦ ﺑﻴﺖ ﺍﳌﺎﻝ‪ ،‬ﻳﻘﻮﻡ ﲟﺎ ﳛﺘﺎﺟﻮﻥ‬ ‫ﺇﻟﻴﻪ ﻷﻧﻔﺴﻬﻢ ﻭﳌﻦ ﻳﻌﻮﻟﻮﻥ ﻋﻠﻰ ﻭﺟﻪ ﺍﻟﻌﺪﻝ ﻭﻋﻠﻰ ﻃﺮﻳﻘﺔ ﺍﻟﺰﻫﺪ‪ ،‬ﻭﻫﻢ ﺃﺯﻫﺪ ﺍﻟﻌﺒﺎﺩ ﰲ ﺍﻟﺪﻧﻴﺎ ﻭﰲ ﺍﻻﺷﺘﻐﺎﻝ‬ ‫’ﺎ‪.‬‬ ‫ﻭﻛﺬﻟﻚ ﻣﻦ ﻛﺎﻥ ﻣﻨﻬﻢ ﺑﻌﺪ ﺍﻧﻘﻀﺎء ﺧﻼﻓﺔ ﺍﻟﻨﺒﻮﺓ ﺍﻟﱵ ﻳﻘﻮﻝ ﻓﻴﻬﺎ ﺍﻟﺼﺎﺩﻕ ﺍﳌﺼﺪﻭﻕ‪\" :‬ﺍﳋﻼﻓﺔ ﺑﻌﺪﻱ‬ ‫ﺛﻼﺛﻮﻥ ﻋﺎًﻣﺎ‪ ،‬ﰒ ﺗﻜﻮﻥ ﻣﻠ ًﻜﺎ ﻋﻀﻮ ًﺿﺎ\"‪ ،‬ﻓﺈﻥ ﻫﺬﻩ ﺍﳌﺪﺓ ﺍﻧﻘﻀﺖ ﲞﻼﻓﺔ ﺍﳊﺴﻦ ﺍﻟﺴﺒﻂ ‪-‬ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ‪-‬‬ ‫ﰒ ﻛﺎﻧﺖ ﻣﻦ ﺑﻌﺪﻩ ﻣﻠﻜًﺎ ﻋﻀﻮﺿًﺎ‪ .‬ﻭﻓﻴﻬﺎ ‪-‬ﺃﻋﲏ ﺍﳌﺪﺓ ﺍﻟﱵ ﺑﻌﺪ ﺍﻧﻘﻀﺎء ﻣﺪﺓ ﺍﳋﻼﻓﺔ‪ -‬ﺍﻟﻘﻴﺎﻡ ﲝﻔﻆ ﺑﻴﻀﺔ‬ ‫ﺍﻹﺳﻼﻡ‪ ،‬ﻭﺟﻬﺎﺩ ﺍﻟﻜﻔﺎﺭ‪ ،‬ﻭﻓﺘﺢ ﻣﺎ ﱂ ﻳﻜﻦ ﻗﺪ ﻓﺘﺢ ﻣﻦ ﺍﻷﻗﻄﺎﺭ‪ ،‬ﻭﻛﺎﻥ ﺍﻟﺼﺤﺎﺑﺔ ‪-‬ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻢ‪-‬‬ ‫ﻳﻘﺼﺪﻭﻥ ﻣﻦ ﺑﻴﺪِﻩ ﺃﻣﺮُ ﺍﳌﺴﻠﻤﲔ‪ ،‬ﻭﻳﻄﻠﺒﻮﻥ ﻣﻨﻪ ﻣﺎ ﳍﻢ ﻓﻴﻪ ﺣﻖﱞ ﻣﻦ ﺑﻴﻮﺕ ﺍﻷﻣﻮﺍﻝ ﺍﻟﱵ ﺑﻴﺪﻩ‪ ،‬ﻭﺫﻟﻚ ﻫﻮ‬ ‫ﻣﻦ ﻃﻠﺐ ﺍﻟﺮﺯﻕ‪ ،‬ﻭﻳﻘﺒﻠﻮﻥ ﻣﻨﻪ ﻣﺎ ﻳﻌﻄﻴﻬﻢ ﻣﻦ ﻏﲑ ﻛﺸﻒ ﻋﻦ ﺣﻘﻴﻘﺔ ﺍﳊﺎﻝ‪ ،‬ﻭﻫﻜﺬﺍ ﻣَﻦ ﺑﻌﺪﻫﻢ ﻣﻦ‬ ‫ﺍﻟﺘﺎﺑﻌﲔ‪.‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫دورة اﻹﻣﺎم ﻣﺎﻟﻚ اﻟﻌﻠﻤﯿﺔ اﻟﺘﺎﺳﻌﺔ‬ ‫‪42‬‬ ‫ﻭﻛﺎﻥ ﻫﺬﺍ ﺣﺎﻝ ﺧﲑ ﺍﻟﻘﺮﻭﻥ‪ ،‬ﰒ ﺍﻟﺬﻳﻦ ﻳﻠﻮ—ﻢ‪ ،‬ﻛﻤﺎ ﺛﺒﺖ ﺫﻟﻚ ﰲ ﺍﻷﺣﺎﺩﻳﺚ ﺍﻟﺼﺤﻴﺤﺔ‪.‬‬ ‫ﻭﻛﺎﻥ ﻣﻦ ﺃﻫﻞ ﻫﺬﻳﻦ ﺍﻟﻘﺮﻧﲔ ﻣﻦ ﻳﻠﻲ ﻟﻠﻘﺎﺋﻤﲔ ﺑﺎﻷﻣﺮ ﺍﻷﻋﻤﺎﻝ ﻣﻦ ﻗﻀﺎءٍ‪ ،‬ﻭﺇﻣﺎﺭﺓٍ ﻋﻠﻰ ﺑﻌﺾ ﺍﻟﺒﻼﺩ‪،‬‬ ‫ﻭﺇﻣﺎﺭﺓٍ ﻋﻠﻰ ﺟﻴﺶ‪ ،‬ﻭﻻ ﻳﻨﻜﺮ ﻫﺬﺍ ﻣﻨﻜﺮٌ ﻭﻻ ﳐﺎﻟﻒ ﻓﻴﻪ‪ ،‬ﻭﻫﺬﺍ ﻫﻮ ﻧﻮﻉ ﻣﻦ ﺃﻧﻮﺍﻉ ﻃﻠﺐ ﺍﻟﺮﺯﻕ‪.‬‬ ‫ﻭﺇﻥ ﻛﺎﻥ ﺍﻟﻌﻤﻞ ﻗﺮﺑﺔ؛ ﻛﺎﻟﻘﺎﺿﻲ ﻭﺃﻣﲑ ﺟﻴﺶ ﺍﳉﻬﺎﺩ‪ ،‬ﻓﺈﻧﻪ ﻻ ﻳﻨﺎﰲ ﻣﺎ ﻫﻮ ﻓﻴﻪ ﻣﻦ ﺍﻟﻘﺮﺑﺔ ﺃﺧﺬ ﻣﺎ ﳛﺘﺎﺝ‬ ‫ﺇﻟﻴﻪ ﻣﻦ ﺑﻴﺖ ﻣﺎﻝ ﺍﳌﺴﻠﻤﲔ‪ ،‬ﻭﻣﺎ ﺯﺍﻝ ﻋﻤﻞ ﺍﳌﺴﻠﻤﲔ ﻋﻠﻰ ﻫﺬﺍ ﻣﻨﺬ ﻗﺎﻣﺖ ﺍﳌﻠﺔ ﺍﻹﺳﻼﻣﻴﺔ ﺇﱃ ﺍﻵﻥ ﻣﻊ‬ ‫ﻛﻞ ﻣﻠﻚ ﻣﻦ ﺍﳌﻠﻮﻙ؛ ﻓﺠﻤﺎﻋﺔ ﻳﻠﻮﻥ ﳍﻢ ﺍﻟﻘﻀﺎء‪ ،‬ﻭﲨﺎﻋﺔ ﻳﻠﻮﻥ ﳍﻢ ﺍﻹﻓﺘﺎء‪ ،‬ﻭﲨﺎﻋﺔ ﻳﻠﻮﻥ ﳍﻢ ﻋﻠﻰ ﺍﻟﺒﻼﺩ‬ ‫ﺍﻟﱵ ﺇﻟﻴﻬﻢ‪ ،‬ﻭﲨﺎﻋﺔ ﻳﻠﻮﻥ ﳍﻢ ﺇﻣﺎﺭﺓ ﺍﳉﻴﺶ‪ ،‬ﻭﲨﺎﻋﺔ ﻳُﺪﺭﱢﺳﻮﻥ ﰲ ﺍﳌﺪﺍﺭﺱ ﺍﳌﻮﺿﻮﻋﺔ ﻟﺬﻟﻚ‪ ،‬ﻭﻏﺎﻟﺐ‬ ‫ﺟِﺮﺍﻳَﺎﺗِﻬﻢ ﻣﻦ ﺑﻴﺖ ﺍﳌﺎﻝ‪.‬‬ ‫ﻓﺈﻥ ﻗﻠﺖ‪ :‬ﻗﺪ ﻳﻜﻮﻥ ﻣﻦ ﺍﳌﻠﻮﻙ ﻣﻦ ﻫﻮ ﻇﺎﱂ ﺟﺎﺋ ٌﺮ! ﻗﻠﺖ‪ :‬ﻧﻌﻢ‪ ،‬ﻭﻟﻜﻦ ﻫﺬﺍ ﺍﳌﺘﺼﻞ ’ﻢ ﱂ ﻳﺘﺼﻞ ’ﻢ ﻟﻴﻌﻴﻨﻬﻢ‬ ‫ﻋﻠﻰ ﻇﻠﻤﻬﻢ ﻭﺟﻮﺭﻫﻢ‪ ،‬ﺑﻞ ﻟﻴﻘﻀﻲ ﺑﲔ ﺍﻟﻨﺎﺱ ﲝﻜﻢ ﺍﷲ‪ ،‬ﺃﻭ ﻳﻔﱵ ﲝﻜﻢ ﺍﷲ‪ ،‬ﺃﻭ ﻳﻘﺒﺾ ﻣﻦ ﺍﻟﺮﻋﺎﻳﺎ ﻣﺎ‬ ‫ﺃﻭﺟﺒﻪ ﺍﷲ‪ ،‬ﺃﻭ ﳚﺎﻫﺪ ﻣﻦ ﳛﻖ ﺟﻬﺎﺩﻩ‪ ،‬ﻭﻳﻌﺎﺩﻱ ﻣﻦ ﲢﻖ ﻋﺪﺍﻭﺗﻪ‪ .‬ﻓﺈﻥ ﻛﺎﻥ ﺍﻷﻣﺮ ﻫﻜﺬﺍ ﻓﻠﻮ ﻛﺎﻥ ﺍﳌﻠِﻚُ ﻗﺪ‬ ‫ﺑﻠﻎ ﻣﻦ ﺍﻟﻈﻠﻢ ﺇﱃ ﺃﻋﻠﻰ ﺩﺭﺟﺎﺗﻪ ﱂ ﻳﻜﻦ ﻋﻠﻰ ﻫﺆﻻء ﻣﻦ ﻇﻠﻤﻪ ﺷﻲء‪ ،‬ﺑﻞ ﺇﺫﺍ ﻛﺎﻥ ﻷﺣﺪﻫﻢ ﻣﺪﺧﻞ ﰲ‬ ‫ﲣﻔﻴﻒ ﺍﻟﻈﻠﻢ‪ ،‬ﻭﻟﻮ ﺃﻗﻞ ﻗﻠﻴﻞ ﺃﻭ ﺃﺣﻘﺮ ﺣﻘﲑ‪ ،‬ﻛﺎﻥ ﻣﻊ ﻣﺎ ﻫﻮ ﻓﻴﻪ ﻣﻦ ﺍﳌﻨﺼﺐ ﻣﺄﺟﻮﺭًﺍ ﺃﺑﻠﻎ ﺍﻷﺟﺮ؛ ﻷﻧﻪ‬ ‫ﻗﺪ ﺻﺎﺭ ﻣﻊ ﻣﻨﺼﺒﻪ ﰲ ﺣﻜﻢ ﻣﻦ ﻳﻄﻠﺐ ﺍﳊﻖ ﻭﻳﻜﺮﻩ ﺍﻟﺒﺎﻃﻞ‪ ،‬ﻭﻳﺴﻌﻰ ﲟﺎ ﺗﺒﻠﻎ ﺇﻟﻴﻪ ﻃﺎﻗﺘﻪ ﰲ ﺩﻓﻌﻪ‪ ،‬ﻭﱂ‬ ‫ﻳﻌﻨﻪ ﻋﻠﻰ ﻇﻠﻤﻪ‪ ،‬ﻭﻻ ﺳﻌﻰ ﰲ ﺗﻘﺮﻳﺮ ﻣﺎ ﻫﻮ ﻋﻠﻴﻪ ﺃﻭ ﲢﺴﻴﻨﻪ ﺃﻭ ﺇﻳﺮﺍﺩ ﺍﻟﺸﺒﻪ ﰲ ﲡﻮﻳﺰﻩ‪ ،‬ﻓﺈﻥ ﺃﺩﺧﻞ ﻧﻔﺴﻪ‬ ‫ﰲ ﺷﻲء ﻣﻦ ﻫﺬﻩ ﺍﻷﻣﻮﺭ؛ ﻓﻬﻮ ﰲ ﻋﺪﺍﺩ ﺍﻟﻈﻠﻤﺔ‪ ،‬ﻭﻓﺮﻳﻖ ﺍﳉﻮﺭﺓ‪ ،‬ﻭﻣﻦ ﲨﻠﺔ ﺍﳋﻮﻧﺔ‪.‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫ﺑﺮﻋﺎﯾﺔ ﻣﺮﻛﺰ رﯾﺎض اﻟﺼﺎﻟﺤﯿﻦ اﻹﺳﻼﻣﻲ ﺑﺪﺑﻲ ‪43‬‬ ‫ﻭﻟﻴﺲ ﻛﻼﻣﻨﺎ ﻓﻴﻤﻦ ﻛﺎﻥ ﻫﻜﺬﺍ‪ ،‬ﺇﳕﺎ ﻛﻼﻣﻨﺎ ﻓﻴﻤﻦ ﻗﺎﻡ ﲟﺎ ُﻭ ِﻛﻞ ﺇﻟﻴﻪ ﻣﻦ ﺍﻷﻣﺮ ﺍﻟﺪﻳﲏ‪ ،‬ﻏﲑ ﻣﺸﺘﻐﻞ ﲟﺎ ُﻫﻢ‬ ‫ﻓﻴﻪ‪ ،‬ﺇﻻ ﻣﺎ ﻛﺎﻥ ﻣﻦ ﺃﻣﺮ ﲟﻌﺮﻭﻑ‪ ،‬ﺃﻭ —ﻲ ﻋﻦ ﻣﻨﻜﺮ‪ ،‬ﺃﻭ ﲣﻔﻴﻒ ﻇﻠﻢ‪ ،‬ﺃﻭ ﲣﻮﻳﻒٍ ﻣﻦ ﻋﺎﻗﺒﺘﻪ‪ ،‬ﺃﻭ ﻭﻋﻆ‬ ‫ﻓﺎﻋﻠﻪ ﲟﺎ ﻗﺪ ﻳﻨﺪﻓﻊ ﻓﻴﻪ ﺑﻌﺾ ﺷﺮﻩ‪ .‬ﻭﻛﻴﻒ ُﻳﻈﻦ ﲝﺎﻣﻞ ﻋﻠﻢ ﺃﻭ ﺑﺬﻱ ﺩﻳﻦ ﺃﻥ ﻳﺪﺍﺧﻞ ﺍﻟﻈﻠﻤﺔ ﻓﻴﻤﺎ ﻫﻮ‬ ‫ﻇﻠﻢ‪ ،‬ﻭﻗﺪ ﺗﱪﺃ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﺇﱃ ﻋﺒﺎﺩﻩ ﻣﻦ ﺍﻟﻈﻠﻢ ﻓﻘﺎﻝ‪} :‬ﻭَﻣَﺎ ﻇَﻠَﻤْﻨَﺎﻫُﻢْ ﻭَﻟَٰﻜِﻦْ ﻛَﺎﻧُﻮﺍ ﺃَﻧْﻔُﺴَﻬُﻢْ‬ ‫ﻳَ ْﻈِﻠﻤُﻮ َﻥ{]ﺍﻟﻨﺤﻞ‪ ،[١١٨:‬ﻭﻗﺎﻝ‪} :‬ﻭﻣَﺎ ﺭَﺑﱡﻚَ ﺑِﻈَﻠﱠﺎﻡٍ ﻟِﻠﻌَﺒﻴﺪِ{]ﻓﺼﻠﺖ‪ ،[٤٦:‬ﻭﻗﺎﻝ‪} :‬ﻭﻻَ ﻳَﻈْﻠِﻢُ ﺭَﺑُﻚَ‬ ‫ﺃَﺣَ ًﺪﺍ{]ﺍﻟﻜﻬﻒ‪ ،[٤٩:‬ﻭﻗﺎﻝ‪} :‬ﺇِﻥﱠ ﺍﷲَ ﻻَ ﻳَﻈْﻠِﻢُ ﺍﻟﻨﱠﺎ َﺱ َﺷﻴْﺌًﺎ{]ﻳﻮﻧﺲ‪.[٤٤:‬‬ ‫ﻭﻗﺎﻝ‪} :‬ﺇﻥﱠ ﺍﷲَ ﻻَ ﻳَﻈﻠِﻢُ ﻣِﺜْﻘَﺎﻝَ ﺫَﺭﱠﺓٍ{]ﺍﻟﻨﺴﺎء‪ ،[٤٠:‬ﻭﻗﺎﻝ‪} :‬ﻭﻣَﺎ ﺍﷲُ ﻳُﺮﻳِﺪُ ﻇُﻠْﻤًﺎ ﻟِﻠﻌِﺒَﺎﺩِ{]ﻏﺎﻓﺮ‪ ،[٣١:‬ﻭﻗﺎﻝ‪:‬‬ ‫}ﻭﻣَﺎ ﻇَﻠَﻤﻨَﺎﻫُﻢْ ﻭَﻟَﻜِﻦ ﻛَﺎﻧُﻮﺍ ﻫُﻢُ ﺍﻟﻈﱠﺎﻟِﻤﻴِﻦَ{]ﺍﻟﺰﺧﺮﻑ‪ ،[٧٦:‬ﻭﻏﲑ ﺫﻟﻚ ﻣﻦ ﺍﻵﻳﺎﺕ ﺍﻟﻘﺮﺁﻧﻴﺔ‪.‬‬ ‫ﻭﻗﺎﻝ ﺍﳊﺪﻳﺚ ﺍﻟﻘﺪﺳﻲ‪\" :‬ﻳﺎ ﻋﺒﺎﺩﻱ! ﺇﱐ ﺣﺮﻣﺖ ﺍﻟﻈﻠﻢ ﻋﻠﻰ ﻧﻔﺴﻲ‪ ،‬ﻭﺟﻌﻠﺘﻪ ﺑﻴﻨﻜﻢ ﳏﺮﻣًﺎ‪ ،‬ﻓﻼ ﺗﻈﺎﳌﻮﺍ\"‪،‬‬ ‫ﻭﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ﷺ ﻛﻤﺎ ﰲ ﺍﻟﺼﺤﻴﺤﲔ ﻭﻏﲑﳘﺎ ﻣﻦ ﺣﺪﻳﺚ ﺃﰊ ﻣﻮﺳﻰ‪ ،‬ﻗﺎﻝ‪ :‬ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ﷺ‪\" :‬ﺇﻥ‬ ‫ﺍﷲ ﳝﻬﻞ ﺍﻟﻈﺎﱂ‪ ،‬ﻓﺈﻥ ﺃﺧﺬﻩ ﱂ ﻳﻔﻠﺘﻪ\"‪ ،‬ﰒ ﻗﺮﺃ‪َ } :‬ﻭ َﻛ َﺬﻟِﻚَ َﺃﺧْ ُﺬ َﺭِﺑّﻚَ ِﺇﺫَﺍ َﺃﺧَﺬَ ﺍﻟْﻘُ َﺮﻯ ﻭَﻫِ َﻲ ﻇَﺎِﻟﻤٌَﺔ ِﺇ َّﻥ َﺃ ْﺧ َﺬُﻩ‬ ‫َﺃِﻟﻴﻢٌ ﺷَﺪِﻳ ٌﺪ{]ﻫﻮﺩ‪.[١٠٢:‬‬ ‫ﻭﰲ ﺍﻟﺼﺤﻴﺤﲔ ﻭﻏﲑﳘﺎ ﻣﻦ ﺣﺪﻳﺚ ﺍﺑﻦ ﻋﻤﺮ ﻗﺎﻝ‪ :‬ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ﷺ‪\" :‬ﺍﻟﻈﻠﻢ ﻇﻠﻤﺎﺕ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ\"‪،‬‬ ‫ﻭﺃﺧﺮﺝ ﳓﻮﻩ ﻣﺴﻠﻢ ]‪ ،[٢٥٧٨‬ﻭﻏﲑﻩ ﻣﻦ ﺣﺪﻳﺚ ﺟﺎﺑﺮ‪ .‬ﻭﰲ ﺍﻟﺼﺤﻴﺢ ﻣﻦ ﺣﺪﻳﺚ ﺃﰊ ﻫﺮﻳﺮﺓ‪\" :‬ﺍﳌﺴﻠﻢ‬ ‫ﺃﺧﻮ ﺍﳌﺴﻠﻢ‪ ،‬ﻻ ﻳﻈﻠﻤﻪ‪ ،‬ﻭﻻ ﻳﺴﻠﻤﻪ\"‪ ،‬ﻭﰲ ﻟﻔﻆ‪\" :‬ﻭﻻ ﳜﺬﻟﻪ\"‪.‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫دورة اﻹﻣﺎم ﻣﺎﻟﻚ اﻟﻌﻠﻤﯿﺔ اﻟﺘﺎﺳﻌﺔ‬ ‫‪44‬‬ ‫ﻭﺍﻷﺣﺎﺩﻳﺚ ﺍﻟﻮﺍﺭﺩﺓ ﰲ ﲢﺮﱘ ﺍﻟﻈﻠﻢ ﻭﺫﻡ ﻓﺎﻋﻠﻪ ﻭﻣﺎ ﻳﺴﺘﺤﻘﻪ ﻣﻦ ﺍﻟﻌﻘﻮﺑﺔ ﻛﺜﲑﺓ ﺟﺪًﺍ‪ ،‬ﻭﻗﺪ ﺃﲨﻊ ﺍﳌﺴﻠﻤﻮﻥ‬ ‫ﻋﻠﻰ ﲢﺮﳝﻪ‪ ،‬ﻭﱂ ﳜﺎﻟﻒ ﰲ ﺫﻟﻚ ﳐﺎﻟﻒ‪ ،‬ﻭﺃﲨﻊ ﺍﻟﻌﻘﻼء ﻋﻠﻰ ﺃﻧﻪ ﻣﻦ ﺃﻋﻈﻢ ﻣﺎ ﺗﺴﺘﻘﺒﺤﻪ ﺍﻟﻌﻘﻮﻝ‪.‬‬ ‫ﰒ ﺑﻴﱠﻦ ﺭﺳﻮﻝ ﺍﷲ ﷺ ﻟﻨﺎ ﰲ ﻣﺪﺍﺧﻠﺔ ﺍﻟﻈﻠﻤﺔ ﻣﺎ ﻫﻮ ﺍﻟﻘﻮﻝ ﺍﻟﻔﺼﻞ ﻭﺍﳊﻜﻢ ﺍﻟﻌﺪﻝ‪ ،‬ﻓﻘﺎﻝ ﰲ ﺣﺪﻳﺚ ﺻﺤﻴﺢ‬ ‫ﺃﺧﺮﺟﻪ ﺍﻟﺘﺮﻣﺬﻱ ﰲ ﻣﻮﺿﻌﲔ ﻣﻦ ﺳﻨﻨﻪ‪ ،‬ﻭﺃﻭﺿﺢ ﺫﻟﻚ ﺃﰎ ﺇﻳﻀﺎﺡ‪ ،‬ﻭﺑﱠﻴﻨﻪ ﺃﻛﻤﻞ ﺑﻴﺎﻥ‪\" :‬ﺃﻋﺎﺫﻙ ﺍﷲ ﻳﺎ ﻛﻌﺐ‬ ‫ﻣﻦ ﺇﻣﺎﺭﺓ ﺍﻟﺴﻔﻬﺎء\"‪ .‬ﻗﺎﻝ‪ :‬ﻭﻣﺎ ﺇﻣﺎﺭﺓ ﺍﻟﺴﻔﻬﺎء ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ؟ ﻗﺎﻝ‪\" :‬ﺃﻣﺮﺍء ﻳﻜﻮﻧﻮﻥ ﺑﻌﺪﻱ‪ ،‬ﻭﻻ ﻳﻬﺘﺪﻭﻥ‬ ‫’ﺪﻳﻲ‪ ،‬ﻭﻻ ﻳﺴﺘﻨﻮﻥ ﺑﺴﻨﱵ‪ ،‬ﻓﻤﻦ ﺻﺪﻗﻬﻢ ﺑﻜﺬ’ﻢ‪ ،‬ﻭﺃﻋﺎ—ﻢ ﻋﻠﻰ ﻇﻠﻤﻬﻢ‪ ،‬ﻓﺄﻭﻟﺌﻚ ﻟﻴﺴﻮﺍ ﻣﲏ‪ ،‬ﻭﻟﺴﺖ‬ ‫ﻣﻨﻬﻢ‪ ،‬ﻭﻻ ﻳَﺮِﺩُﻭﻥ ﻋﻠﻰ ﺣﻮﺿﻲ‪ ،‬ﻭﻣﻦ ﱂ ﻳﺼﺪﻗﻬﻢ ﺑﻜﺬ’ﻢ‪ ،‬ﻭﱂ ﻳﻌﻨﻬﻢ ﻋﻠﻰ ﻇﻠﻤﻬﻢ‪ ،‬ﻓﺄﻭﻟﺌﻚ ﻣﲏ‪ ،‬ﻭﺃﻧﺎ‬ ‫ﻣﻨﻬﻢ‪ ،‬ﻭﺳَﻴَﺮِﺩُﻭﻥ ﻋﻠﻰ ﺣﻮﺿﻲ\"‪.‬‬ ‫ﻭﻗﺪ ﺛﺒﺖ ﰲ ﺍﻟﺼﺤﻴﺢ ﺫﻛﺮ ﺃﺋﻤﺔ ﺍﳉﻮﺭ ﻭﻣﺪﺍﺧﻠﺘﻬﻢ‪ ،‬ﻓﻘﺎﻝ ﷺ‪\" :‬ﻭﻟﻜﻦ ﻣﻦ ﺭﺿﻲ ﻭﺗﺎﺑﻊ\"‪.‬‬ ‫ﻓﺘﻘﺮﺭ ﻟﻚ ’ﺬﺍ ﺃﻥ ﺍﳌﺪﺍﺧﻞ ﳍﻢ ﺇﺫﺍ ﱂ ﻳﺼﺪﻗﻬﻢ ﰲ ﻛﺬ’ﻢ‪ ،‬ﻭﻻ ﺃﻋﺎ—ﻢ ﻋﻠﻰ ﻇﻠﻤﻬﻢ‪ ،‬ﻭﻻ ﺭﺿﻲ‪ ،‬ﻭﻻ ﺗﺎﺑﻊ؛‬ ‫ﻓﻬﻮ ﻣﻦ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ‪ ،‬ﻭﺭﺳﻮﻝ ﺍﷲ ﻣﻨﻪ‪ .‬ﻓﻜﺎﻧﺖ ﻫﺬﻩ ﻣﺮﺗﺒﺔ ﻋﺎﻟﻴﺔ‪ ،‬ﻭﻓﻀﻴﻠﺔ‬ ‫ﺟﻠﻴﻠﺔ‪ ،‬ﻓﻜﻴﻒ ﺇﺫﺍ ﲨﻊ ﺑﲔ ﻋﺪﻡ ﻭﻗﻮﻉ ﺫﻟﻚ ﻣﻨﻪ‪ ،‬ﻭﺍﻟﺴﻌﻲ ﰲ ﺍﻟﺘﺨﻔﻴﻒ ﺃﻭ ﺍﳌﻮﻋﻈﺔ ﺍﳊﺴﻨﺔ‪.‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫ﺑﺮﻋﺎﯾﺔ ﻣﺮﻛﺰ رﯾﺎض اﻟﺼﺎﻟﺤﯿﻦ اﻹﺳﻼﻣﻲ ﺑﺪﺑﻲ ‪45‬‬ ‫ﻭﻻ ﳜﻔﻰ ﻋﻠﻰ ﺫﻱ ﻋﻘﻞ ﺃﻧﻪ ﻟﻮ ﺍﻣﺘﻨﻊ ﺃﻫﻞ ﺍﻟﻌﻠﻢ ﻭﺍﻟﻔﻀﻞ ﻭﺍﻟﺪﻳﻦ ﻋﻦ ﻣﺪﺍﺧﻠﺔ ﺍﳌﻠﻮﻙ‪ ،‬ﻟﺘﻌﻄﻠﺖ ﺍﻟﺸﺮﻳﻌﺔ‬ ‫ﺍﳌﻄﻬﺮﺓ؛ ﻟﻌﺪﻡ ﻭﺟﻮﺩ ﻣﻦ ﻳﻘﺮﻡ ’ﺎ‪ ،‬ﻭﺗﺒﺪﻟﺖ ﺗﻠﻚ ﺍﳌﻤﻠﻜﺔ ﺍﻹﺳﻼﻣﻴﺔ ﺑﺎﳌﻤﻠﻜﺔ ﺍﳉﺎﻫﻠﻴﺔ ﰲ ﺍﻷﺣﻜﺎﻡ ﺍﻟﺸﺮﻋﻴﺔ‬ ‫ﻣﻦ ﺩﻳﺎﻧﺔ ﻭﻣﻌﺎﻣﻠﺔ‪ ،‬ﻭﻋﻢ ﺍﳉﻬﻞ ﻭﻃﻢ‪ ،‬ﻭﺧﻮﻟﻔﺖ ﺃﺣﻜﺎﻡ ﺍﻟﻜﺘﺎﺏ ﻭﺍﻟﺴﻨﺔ ِﺟﻬﺎ ًﺭﺍ‪.‬‬ ‫ﻭﻻ ﺳﻴﻤﺎ ﻣﻦ ﺍﳌﻠﻚ ﻭﺧﺎﺻﺘﻪ ﻭﺃﺗﺒﺎﻋﻪ‪ ،‬ﻭﺣﺼﻞ ﳍﻢ ﺍﻟﻐﺮﺽ ﺍﳌﻮﺍﻓﻖ ﳍﻢ‪ ،‬ﻭﺧﺒﻄﻮﺍ ﰲ ﺩﻳﻦ ﺍﻹﺳﻼﻡ ﻛﻴﻒ‬ ‫ﺷﺎءﻭﺍ‪ ،‬ﻭﺧﺎﻟﻔﻮﻩ ﳐﺎﻟﻔﺔ ﻇﺎﻫﺮﺓ‪ ،‬ﻭﺍﺳﺘﺒﻴﺤﺖ ﺍﻷﻣﻮﺍﻝ‪ ،‬ﻭﺍﺳﺘﺤﻠﺖ ﺍﻟﻔﺮﻭﺝ‪ ،‬ﻭ ُﻋ ﱢﻄﻠﺖ ﺍﳌﺴﺎﺟﺪ‬ ‫ﻭﺍﳌﺪﺍﺭﺱ‪ ،‬ﻭﺍﻧﺘﻬﻜﺖ ﺍﳊﺮﻡ‪ ،‬ﻭﺫﻫﺒﺖ ﺷﻌﺎﺋﺮ ﺍﻹﺳﻼﻡ‪ ،‬ﻭﻻ ﺳﻴﻤﺎ ﺍﳌﻠﻮﻙ ﺍﻟﺬﻳﻦ ﻻ ﻳﻔﻌﻠﻮﻥ ﺫﻟﻚ ﺇﻻ ﳐﺎﻓﺔ‬ ‫ﻋﻞ ﻣﻠﻜﻬﻢ ﺃﻥ ُﻳﺴﻠﺐ‪ ،‬ﻭﻋﻠﻰ ﺩﻭﻟﺘﻬﻢ ﺃﻥ ﺗﺬﻫﺐ‪ ،‬ﻭﻋﻞ ﺃﻣﻮﺍﳍﻢ ﺃﻥ ُﺗﻨﻬﺐ‪ ،‬ﻭﻋﻠﻰ ﺣﺮﻣﺘﻬﻢ ﺃﻥ ُﺗﻨﺘﻬﻚ‪،‬‬ ‫ﻭﻋﻠﻰ ﻋﺰﻫﻢ ﺃﻥ ﻳﺬﻝ‪ ،‬ﻭﻭﺟﺪﻭﺍ ﺃﻋﻈﻢ ﺍﻟﺴﺒﻞ ﺇﱃ ﺍﻟﺘﺨﻠﺺ ﻋﻦ ﺃﻛﺜﺮ ﺃﺣﻜﺎﻡ ﺍﻹﺳﻼﻡ‪ ،‬ﻗﺎﺋﻠﲔ‪ :‬ﺟﻬﻠﻨﺎ‪ ،‬ﱂ‬ ‫ﳒﺪ ﻣﻦ ﻳُﻌﻠﻤﻨﺎ‪ ،‬ﱂ ﻧﻠﻖ ﻣﻦ ﻳُﺒﺼﱢﺮﻧﺎ‪ ،‬ﻓ ﱠﺮ ﻋﻨﺎ ﺍﻟﻌﺎﺭﻓﻮﻥ ﺑﺎﻟﺪﻳﻦ‪ ،‬ﻭﻫﺮﺏ ﻣﻨﱠﺎ ﺍﻟﻌﻠﻤﺎء ﺍﻟﻌﺎﻣﻠﻮﻥ‪.‬‬ ‫ﻭﰲ ﺍﳊﻘﻴﻘﺔ ﺃ—ﻢ َﻳُﻌ ّﺪﻭﻥ ﺫﻟﻚ ﻓﺮﺻﺔ ﺍﻧﺘﻬﺰﻭﻫﺎ‪ ،‬ﻭﺷﺪﺓ ﺃُﻃﻠﻘَﺖ ﻋﻦ ﺃﻋﻨﺎﻗﻬﻢ‪ ،‬ﻭﻋﺰﳝﺔ ﺇﺳﻼﻣﻪ ﺫﻫﺒﺖ ﻋﻨﻬﻢ‪،‬‬ ‫ﻭﻣﻊ ﻫﺬﺍ ﻓﻠﻢ ﳜﺘﺼﻮﺍ ’ﺬﻩ ﺍﻟﻮﺳﻴﻠﺔ ﺍﻟﱵ ﻓﺮﺣﻮﺍ ’ﺎ‪ ،‬ﻭﺍﻟﺬﺭﻳﻌﺔ ﺍﻟﱵ ﺍﻧﻘﻄﻌﺖ ﻋﻨﻬﻢ‪ ،‬ﺑﻞ ﺍﻟﺸﻴﻄﺎﻥ ﺍﻟﺮﺟﻴﻢ‬ ‫ﺃﺷﺪ ﻓﺮ ًﺣﺎ ﺑﺬﻟﻚ‪ ،‬ﻭﺃﻋﻈﻢ ﺳﺮﻭﺭًﺍ ﻣﻨﻬﻢ‪ ،‬ﻓﺈﻧﻪ ﻗﺪ ﺧَﱠﻠﻰ ﺑﻴﻨﻪ ﻭﺑﲔ ﺍﻟﺴﻮﺍﺩ ﺍﻷﻋﻈﻢ‪ ،‬ﻳﺘﻼﻋﺐ ’ﻢ ﻛﻴﻒ‬ ‫ﻳﺸﺎء‪ ،‬ﻭﻳﺴﺘﻌﺒﺪﻫﻢ ﻛﻴﻒ ﺃﺭﺍﺩ‪ .‬ﻭﻫﺬﻩ ﻓﺮﺻﺔ ﻣﺎ َﻇﻔِ َﺮ ﻣﻦ ﺃﻫﻞ ﺍﻹﺳﻼﻡ ﲟﺜﻠﻬﺎ‪ ،‬ﻭﻻ ﻛﺎﻥ ﰲ ﺣﺴﺎﺑﻪ ﺃﻥ‬ ‫ﻳﺴﻌﻔﻪ ﺩﻫﺮﻩ ﺑﺄﻗﻞ ﻣﻨﻬﺎ‪.‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫دورة اﻹﻣﺎم ﻣﺎﻟﻚ اﻟﻌﻠﻤﯿﺔ اﻟﺘﺎﺳﻌﺔ‬ ‫‪46‬‬ ‫ﻭﺳﺒﺐ ﻫﺬﺍ ﺍﻟﺒﻼء ﺍﻟﻌﻈﻴﻢ‪ ،‬ﻭﺍﳋﻄﺐ ﺍﻟﻮﺧﻴﻢ‪ ،‬ﻭﺍﻟﻮﺯﺭ ﻟﻺﺳﻼﻡ ﻭﺃﻫﻠﻪ‪ ،‬ﺍﻟﺬﻱ ﻻ ﻳﻘﺎﺩﺭ ﻗﺪﺭﻩ‪ ،‬ﻭﻻ ﻳﺘﻬﻴﺄ ﺑﻪ‬ ‫ﺍﻟﺪﻫﺮ ﻣﺜﻠﻪ ‪-‬ﺻﻨﻔﺎﻥ ﻣﻦ ﺍﻟﻨﺎﺱ‪:‬‬ ‫ﺍﻟﺼﻨﻒ ﺍﻷﻭﻝ‪ :‬ﲨﺎﻋﺔ ﺯﻫﺪﻭﺍ ﺑﻐﲑ ﻋﻠﻢ‪ ،‬ﻭﻋﺒﺪﻭﺍ ﺑﻐﲑ ﻓﻬﻢ‪ ،‬ﻭﺗﻮﺭﻋﻮﺍ ﺑﻐﲑ ﺇﺩﺭﺍﻙ ﻟﻠﻤﺼﺎﱀ ﺍﻟﺸﺮﻋﻴﺔ‬ ‫ﻭﺍﻟﺸﻌﺎﺋﺮ ﺍﻹﳝﺎﻧﻴﺔ‪ ،‬ﻭﻣﺎ ﻳﻔﻀﻲ ﺇﱃ ﺗﻌﻄﻞ ﺍﻷﺣﻜﺎﻡ ﻭﺫﻫﺎﺏ ﻏﺎﻟﺐ ﺩﻳﻦ ﺍﻹﺳﻼﻡ‪ ،‬ﻓﺘﺼﺪﻭﺍ ﻟﻠﻤﻮﺍﻋﻆ‬ ‫ﻭﺍﻹﺭﺷﺎﺩ ﻟﻠﻌﺒﺎﺩ‪ ،‬ﻭﺑﺎﻳﻌﻮﺍ ﰲ ﺫﻟﻚ ﻭﻣﻘﺼﺪﻫﻢ ﺣﺴﻦ‪ ،‬ﻭﺻﻮﺭﺓ ﻓﻌﻠﻬﻢ ﲨﻴﻠﺔ‪ ،‬ﻭﻟﻜﻨﻬﻢ ﱂ ﻳﻜﻦ ﳍﻢ ﻣﻦ ﺍﻟﻌﻠﻢ‬ ‫ﻣﺎ ﻳﻮﺭﺩﻭﻥ ﺍﻷﺷﻴﺎء ﻣﻮﺍﺭﺩﻫﺎ‪ ،‬ﻭﻳﺼﺪﺭﻭ—ﺎ ﻣﺼﺎﺩﺭﻫﺎ ﺟﻌﻠﻮﺍ ﻟﻘﺼﻮﺭﻫﻢ ﺃﻫﻞ ﺍﳌﻨﺎﺻﺐ ﺍﻟﺪﻳﻨﻴﺔ ﺍﻟﱵ ﻻ ﻳﺘﻢ‬ ‫ﺃﻣﺮﻫﺎ‪ ،‬ﻭﻻ ﻳﻨﻔﺬ ﺣﻜﻤﻬﺎ ﺇﻻ ﺳﻠﻄﺎﻥ ﺍﻷﺭﺽ ﻭﻣَِﻠﻚ ﺍﻟﺒﻼﺩ ﻣﻦ ﲨﻠﺔ ﺃﻧﻮﺍﻉ ﺍﻟﻈﻠﻢ‪.‬‬ ‫ﻭﺟﻌﻠﻮﺍ ﺻﺎﺣﺒﻬﺎ ﻣﻦ ﲨﻠﺔ ﺃﻋﻮﺍﻥ ﺍﻟﻈﻠﻤﺔ‪ ،‬ﻭﲰﻊ ﺫﻟﻚ ﻣﻨﻬﻢ ﻋﺎﻣﺔٌ ﺭﻋﺎﻉ‪ ،‬ﻳﻐﺸﻮﻥ ﳎﺎﻟﺲ ﻣﺜﻠﻬﻢ ﻣﻦ‬ ‫ﺍﻟﻘُ ﱠﺼﺎﺹ‪ ،‬ﻣﻊ ﺧﻠﻮ ﻫﺆﻻء ﺍﻟﺴﺎﻣﻌﲔ ﻋﻦ ﺍﻟﻮﺭﻉ‪ ،‬ﻭﺗﻌﻄﻠﻬﻢ ﻋﻦ ﻋﻠﻢ ﺍﻟﺸﺮﻉ‪ ،‬ﻓﺄﺧﺬﻭﺍ ﺗﻠﻚ ﺍﳌﻮﺍﻋﻆَ‬ ‫ﻋﻞ ﻇﺎﻫﺮﻫﺎ‪ ،‬ﻭﻗﺒﻠﻮﻫﺎ ﺣﻖ ﻗﺒﻮﳍﺎ‪ ،‬ﳋﻠﻮ ﺃﺫﻫﺎ—ﻢ ﻋﻦ ﻭﺍﺯﻉ ﺍﻟﺸﺮﻉ ﻭﺍﻟﻌﻘﻞ ﻭﺍﻟﻮﺭﻉ‪ ،‬ﻓﺼﺎﺭ ﺑﲔ ﻫﺬﻳﻦ‬ ‫ﺍﻟﻨﻮﻋﲔ ﻣﻦ ﺍﳉﻬﻞ ﻣﺎ ﳝﻸ ﺍﳋﺎﻓﻘﲔ‪.‬‬ ‫ﻭﻷﻣ ٍﺮ ﻣﺎ؛ ﻛﺎﻥ ﻛﺜﲑ ﻣﻦ ﺍﻟﺴﻠﻒ ﳝﻨﻌﻮﻥ ﺍﻟﺬﻳﻦ ﻳﻘﺼﻮﻥ ﻋﻠﻰ ﺍﻟﻨﺎﺱ‪ ،‬ﻭﻳﺘﺼﺪﺭﻭﻥ ﻟﻮﻋﻈﻬﻢ ﻭﺗﺬﻛﲑﻫﻢ ﲟﺎ‬ ‫ﻫﻮ ﻋﻠﻴﻪ ﻣﻦ ﺟﻬﻞ ﺑﺎﻟﺸﺮﻳﻌﺔ‪ ،‬ﻭﲟﺎ ﻳﺮﺗﻜﺒﻮﻧﻪ ﻣﻦ ﺇﻳﺮﺍﺩ ﺍﻷﺣﺎﺩﻳﺚ ﺍﳌﻜﺬﻭﺑﺔ ﻭﺍﻟﻘَﺼ ِﺺ ﺍﻟﺒﺎﻃﻠﺔ‪ .‬ﻭﻛﺎﻥ‬ ‫ﻋﻠﻴﻬﻢ ﺃﻥ ﻳﻘﺼﺮﻭﺍ ﻋﻠﻰ ﺫﻟﻚ‪ ،‬ﻭﻳﻜﻠﻮﺍ ﺫﻟﻚ ﺇﱃ ﻋﻠﻤﺎء ﺍﻟﻜﺘﺎﺏ ﻭﺍﻟﺴﻨﺔ‪ ،‬ﺍﻟﺬﻳﻦ َﻳ ْﺪ ُﻋﻮﻥ ﺍﻟﻨﺎﺱ ﺇﱃ ﺣﻖ‬ ‫ﻫﻮ ﻣﻌﻠﻮﻡ ﻟﺪﻳﻨﻬﻢ‪ ،‬ﻭﺷﺮﻉ ﻫﻮ ﺻﺤﻴﺢ ﻋﻨﺪﻫﻢ‪.‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬