متن مقدمة صحيح الإمام مسلم

‫ﺑﺮﻋﺎﻳﺔ ﻣﺮﻛﺰ ﺭﻳﺎﺽ ﺍﻟﺼﺎﳊﲔ ﺍﻹﺳﻼﻣﻲ ﺑﺪﰊ‬ ‫‪50‬‬ ‫ﻭَﻛَﺬَﻟِﻚَ ﻛُﻞﱡ ﺇِﺳَْﻨﺎﺩٍ ِﻟﺤَﺪِﻳﺚٍ َﻟْﻴﺲَ ِﻓﻴِﻪ ﺫِﻛْﺮُ ﺳَﻤَﺎﻉِ َﺑﻌْﻀِﻬِﻢْ ِﻣﻦْ َﺑﻌْﺾٍ‪ ،‬ﻭَِﺇﻥْ ﻛَﺎﻥَ َﻗﺪْ ﻋُﺮِﻑَ ِﻓﻲ‬ ‫ﺍﻟْﺠُﻤْﻠَﺔِ ﺃَﻥﱠ ﻛُﻞﱠ ﻭَﺍﺣِﺪٍ ﻣِﻨْﻬُﻢْ ﻗَﺪْ ﺳَﻤِﻊَ ﻣِﻦْ ﺻَﺎﺣِﺒِﻪِ ﺳَﻤَﺎﻋًﺎ ﻛَﺜِﲑًﺍ‪ ،‬ﻓَﺠَﺎﺋِﺰٌ ﻛُﻞﱡ ﻭَﺍﺣِﺪٍ ﻣِﻨْﻬُﻢْ ﺃَﻥﱠ ﻳَﻨْﺰِﻝَ‬ ‫ﻓِﻲ ﺑَﻌْﺾِ ﺍﻟﺮﱢﻭَﺍﻳَﺔِ‪ ،‬ﻓَﻴَﺴْﻤَﻊَ ﻣِﻦْ ﻏَﻴْﺮِﻩِ ﻋَﻨْﻪُ ﺑَﻌْﺾَ ﺃَﺣَﺎﺩِﻳﺜِﻪِ‪ ،‬ﺛُﻢﱠ ﻳُﺮْﺳِﻠَﻪُ ﻋَﻨْﻪُ ﺃَﺣْﻴَﺎﻧًﺎ‪ ،‬ﻭَﻟَﺎ ﻳُﺴَﻤﱢﻲَ ﻣَﻦْ ﺳَﻤِﻊَ‬ ‫ﻣِﻨْﻪُ‪ ،‬ﻭَﻳَﻨْﺸَﻂَ ﺃَﺣْﻴَﺎﻧًﺎ ﻓَﻴُﺴَﻤﱢﻲَ ﺍﻟﱠﺬِﻱ ﺣَﻤَﻞَ ﻋَﻨْﻪُ ﺍﻟْﺤَﺪِﻳﺚَ ﻭَﻳَﺘْﺮُﻙَ ﺍﻟْﺈِﺭْﺳَﺎﻝَ‪ ،‬ﻭَﻣَﺎ ﻗُﻠْﻨَﺎ ﻣِﻦْ ﻫَﺬَﺍ ﻣَﻮْﺟُﻮﺩٌ‬ ‫ﻓِﻲ ﺍﻟْﺤَﺪِﻳﺚِ‪ ،‬ﻣُﺴْﺘَﻔِﻴﺾٌ ﻣِﻦْ ﻓِﻌْﻞِ ﺛِﻘَﺎﺕِ ﺍﻟْﻤُﺤَﺪﱢﺛِﲔَ ﻭَﺃَﺋِﻤﱠﺔِ ﺃَﻫْﻞِ ﺍﻟْﻌِﻠْﻢِ‪ ،‬ﻭَﺳَﻨَﺬْﻛُﺮُ ﻣِﻦْ ﺭِﻭَﺍﻳَﺎﺗِﻬِﻢْ ﻋَﻠَﻰ‬ ‫ﺍﻟْﺠِﻬَﺔِ ﺍﻟﱠﺘِﻲ ﺫَﻛَﺮْﻧَﺎ ﻋَﺪَﺩًﺍ ﻳُﺴْﺘَﺪَﻝﱡ ﺑِﻬَﺎ ﻋَﻠَﻰ ﺃَﻛْﺜَﺮَ ﻣِﻨْﻬَﺎ ﺇِﻥْ ﺷَﺎءَ ﺍﷲُ ﺗَﻌَﺎﻟَﻰ‪.‬‬ ‫ﻓَﻤِﻦْ ﺫَﻟِﻚَ ﺃَﻥﱠ َﺃﱡﻳﻮﺏَ ﺍﻟﺴﱠﺨِْﺘَﻴﺎِﻧﻲﱠ‪َ ،‬ﻭﺍْﺑﻦَ ﺍْﻟ ُﻤَﺒﺎ َﺭﻙِ‪َ ،‬ﻭ َﻭﻛِﻴًﻌﺎ‪َ ،‬ﻭﺍْﺑﻦَ ُﻧ َﻤْﻴ ٍﺮ‪َ ،‬ﻭﺟَ َﻤﺎ َﻋًﺔ َﻏْﻴ َﺮ ُﻫﻢْ‪َ ،‬ﺭ َﻭ ْﻭﺍ َﻋﻦْ‬ ‫ﻫِﺸَﺎﻡِ ﺑْﻦِ ﻋُﺮْﻭَﺓَ‪ ،‬ﻋَﻦْ ﺃَﺑِﻴﻪِ‪ ،‬ﻋَﻦْ ﻋَﺎﺋِﺸَﺔَ ﺭَﺿِﻲَ ﺍﷲُ ﻋَﻨْﻬَﺎ‪ ،‬ﻗَﺎﻟَﺖْ‪» :‬ﻛُﻨْﺖُ ﺃُﻃَﻴﱢﺐُ ﺭَﺳُﻮﻝَ ﺍﷲِ ﷺ ﻟِﺤِﱢﻠﻪِ‪،‬‬ ‫ﻭَﻟِﺤِﺮْﻣِﻪِ ﺑِﺄَﻃْﻴَﺐِ ﻣَﺎ ﺃَﺟِﺪُ«‪.‬‬ ‫ﻓَﺮَﻭَﻯ ﻫَﺬِﻩِ ﺍﻟﺮﱢﻭَﺍﻳَﺔَ ﺑِﻌَﻴْﻨِﻬَﺎ ﺍﻟﻠﱠﻴْﺚُ ﺑْﻦُ ﺳَﻌْﺪٍ‪ ،‬ﻭَﺩَﺍﻭُﺩُ ﺍﻟْﻌَﻄﱠﺎﺭُ‪ ،‬ﻭَﺣُﻤَﻴْﺪُ ﺑْﻦُ ﺍﻟْﺄَﺳْﻮَﺩِ‪ ،‬ﻭَﻭُﻫَﻴْﺐُ ﺑْﻦُ ﺧَﺎﻟِﺪٍ‪،‬‬ ‫ﻭَﺃَﺑُﻮ ﺃُﺳَﺎﻣَﺔَ‪ ،‬ﻋَﻦْ ﻫِﺸَﺎﻡٍ‪ ،‬ﻗَﺎﻝَ‪ :‬ﺃَﺧْﺒَﺮَﻧِﻲ ﻋُﺜْﻤَﺎﻥُ ﺑْﻦُ ﻋُﺮْﻭَﺓَ‪ ،‬ﻋَﻦْ ﻋُﺮْﻭَﺓَ‪ ،‬ﻋَﻦْ ﻋَﺎﺋِﺸَﺔَ‪ ،‬ﻋَﻦِ ﺍﻟﻨﱠﺒِﻲﱢ ﷺ‪،‬‬ ‫ﻭَﺭَﻭَﻯ ﻫِﺸَﺎﻡٌ‪ ،‬ﻋَﻦْ ﺃَﺑِﻴﻪِ‪ ،‬ﻋَﻦْ ﻋَﺎﺋِﺸَﺔَ‪ ،‬ﻗَﺎﻟَﺖْ‪» :‬ﻛَﺎﻥَ ﺍﻟﻨﱠﺒِﻲﱡ ﷺ ِﺇ َﺫﺍ ﺍﻋَْﺘﻜَﻒَ‪ُ ،‬ﻳﺪِْﻧﻲ ﺇِﻟَﻲﱠ َﺭﺃْﺳَُﻪ ﻓَُﺄ َﺭﺟﱢُﻠﻪُ‬ ‫ﻭَﺃَﻧَﺎ ﺣَﺎﺋِﺾٌ«‪ ،‬ﻓَﺮَﻭَﺍﻫَﺎ ﺑِﻌَﻴْﻨِﻬَﺎ ﻣَﺎﻟِﻚُ ﺑْﻦُ ﺃَﻧَﺲٍ‪ ،‬ﻋَﻦِ ﺍﻟﺰﱡﻫْﺮِﻱﱢ‪ ،‬ﻋَﻦْ ﻋُﺮْﻭَﺓَ‪ ،‬ﻋَﻦْ ﻋَﻤْﺮَﺓَ‪ ،‬ﻋَﻦْ ﻋَﺎﺋِﺸَﺔَ‪ ،‬ﻋَﻦِ‬ ‫ﺍﻟﻨﱠﺒِﻲﱢ ﷺ‪ ،‬ﻭَﺭَﻭَﻯ ﺍﻟﺰﱡﻫْﺮِﻱﱡ‪ ،‬ﻭَﺻَﺎﻟِﺢُ ﺑْﻦُ ﺃَﺑِﻲ ﺣَﺴﱠﺎﻥَ‪ ،‬ﻋَﻦْ ﺃَﺑِﻲ ﺳَﻠَﻤَﺔَ‪ ،‬ﻋَﻦْ ﻋَﺎﺋِﺸَﺔَ‪ :‬ﻛَﺎﻥَ ﺍﻟﱠﻨِﺒﻲﱡ ﷺ‬ ‫ُﻳَﻘﺒﱢﻞُ َﻭﻫُﻮَ ﺻَﺎﺋِﻢٌ‪ ،‬ﻓَﻘَﺎﻝَ ﻳَﺤْﻴَﻰ ﺑْﻦُ ﺃَﺑِﻲ ﻛَﺜِﲑٍ ﻓِﻲ ﻫَﺬَﺍ ﺍﻟْﺨَﺒَﺮِ ﻓِﻲ ﺍﻟْﻘُﺒْﻠَﺔِ‪ :‬ﺃَﺧْﺒَ َﺮِﻧﻲ َﺃُﺑﻮ ﺳَﻠَﻤََﺔ‪ ،‬ﺃَﻥﱠ ﻋُﻤَﺮَ‬ ‫ﺑْﻦَ ﻋَﺒْﺪِ ﺍﻟْﻌَﺰِﻳﺰِ ﺃَﺧْﺒَﺮَﻩُ ﺃَﻥﱠ ﻋُﺮْﻭَﺓَ‪ ،‬ﺃَﺧْﺒَﺮَﻩُ ﺃَﻥﱠ ﻋَﺎﺋِﺸَﺔَ َﺃﺧْﺒَ َﺮْﺗُﻪ ﺃَﻥﱠ ﺍﻟﻨﱠﺒِﻲﱠ ﷺ ﻛَﺎﻥَ ُﻳﻘَﱢﺒﻠُﻬَﺎ ﻭَﻫُﻮَ ﺻَﺎِﺋﻢٌ‪.‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫ﺷﺮﺡ ﻣﻘﺪﻣﺔ ﺻﺤﻴﺢ ﺍﻹﻣﺎﻡ ﻣﺴﻠﻢ ﻟﻠﺸﻴﺦ ﺣﺎﻣﺪ ﺑﻦ ﲬﻴﺲ ﺍﳉﻨﻴﱯ ‪51‬‬ ‫ﻭَﺭَﻭَﻯ ﺍﺑْﻦُ ﻋُﻴَﻴْﻨَﺔَ ﻭَﻏَﻴْﺮُﻩُ‪ ،‬ﻋَﻦْ ﻋَﻤْﺮِﻭ ﺑْﻦِ ﺩِﻳﻨَﺎﺭٍ‪ ،‬ﻋَﻦْ ﺟَﺎﺑِﺮٍ ﻗَﺎﻝَ‪» :‬ﺃَﻃْﻌَﻤَﻨَﺎ ﺭَﺳُﻮﻝُ ﺍﷲِ ﷺ ُﻟﺤُﻮﻡَ ﺍﻟْﺨَْﻴﻞِ‪،‬‬ ‫ﻭَﻧَﻬَﺎﻧَﺎ ﻋَﻦْ ﻟُﺤُﻮﻡِ ﺍﻟْﺤُﻤُﺮِ‪ ،‬ﻓَﺮَﻭَﺍﻩُ ﺣَﻤﱠﺎﺩُ ﺑْﻦُ ﺯَﻳْﺪٍ‪ ،‬ﻋَﻦْ ﻋَﻤْﺮٍﻭ‪ ،‬ﻋَﻦْ ﻣُﺤَﻤﱠﺪِ ﺑْﻦِ ﻋَﻠِﻲﱟ‪ ،‬ﻋَﻦْ ﺟَﺎﺑِﺮٍ‪ ،‬ﻋَﻦِ‬ ‫ﺍﻟﻨﱠﺒِﻲﱢ ﷺ‪.‬‬ ‫ﻭَﻫَﺬَﺍ ﺍﻟﻨﱠﺤْﻮُ ﻓِﻲ ﺍﻟﺮﱢﻭَﺍﻳَﺎﺕِ ﻛَﺜِﲑٌ‪ ،‬ﻳَﻜُْﺜﺮُ ﺗَ ْﻌﺪَﺍ ُﺩُﻩ‪ ،‬ﻭَِﻓﻴﻤَﺎ َﺫﻛَﺮْﻧَﺎ ِﻣْﻨﻬَﺎ ﻛَِﻔﺎﻳَﺔٌ ِﻟﺬَﻭِﻱ ﺍْﻟَﻔ ْﻬﻢِ‪ ،‬ﻓَِﺈ َﺫﺍ ﻛَﺎﻧَﺖِ‬ ‫ﺍﻟْﻌِﻠﱠﺔُ ﻋِﻨْﺪَ ﻣَﻦْ ﻭَﺻَﻔْﻨَﺎ ﻗَﻮْﻟَﻪُ ﻣِﻦْ ﻗَﺒْﻞُ ﻓِﻲ ﻓَﺴَﺎﺩِ ﺍﻟْﺤَﺪِﻳﺚِ ﻭَﺗَﻮْﻫِﻴﻨِﻪِ‪ ،‬ﺇِﺫَﺍ ﻟَﻢْ ﻳُﻌْﻠَﻢْ ﺃَﻥﱠ ﺍﻟﺮﱠﺍﻭِﻱَ َﻗﺪْ ﺳَﻤِﻊَ‬ ‫ﻣِﻤﱠﻦْ ﺭَﻭَﻯ ﻋَﻨْﻪُ ﺷَْﻴًﺌﺎ ِﻟﻤْﻜَﺎﻥِ ﺍﻟْﺈِﺭْﺳَﺎﻝَ ﻓِﻴﻪِ ﻟَﺰِﻣَﻪُ ﺗَﺮْﻙُ ﺍﻟِﺎﺣْﺘِﺠَﺎﺝِ ﻓِﻲ ﻗِﻴَﺎﺩِ ﻗَﻮْﻟِﻪِ ﺑِﺮِﻭَﺍﻳَﺔِ ﻣَﻦْ ﻳُﻌْﻠَﻢُ ﺃَﻧﱠﻪُ ﻗَﺪْ‬ ‫ﺳَﻤِﻊَ ﻣِﻤﱠﻦْ ﺭَﻭَﻯ ﻋَْﻨﻪُ‪ِ ،‬ﺇﱠﻟﺎ ِﻓﻲ َﻧﻔْﺲِ ﺍْﻟﺨََﺒﺮِ ﺍﱠﻟﺬِﻱ ِﻓﻴﻪِ ﺫِﻛْﺮُ ﺍﻟﺴﱠﻤَﺎﻉِ؛ ِﻟﻤَﺎ ﺑَﱠﻴﻨﱠﺎ ﻣِﻦْ َﻗْﺒﻞُ ﻋَﻦِ ﺍْﻟَﺄِﺋﻤﱠﺔِ ﺍﱠﻟ ِﺬﻳﻦَ‬ ‫َﻧَﻘﻠُﻮﺍ ﺍﻟْﺄَﺧْﺒَﺎ َﺭ َﺃﱠﻧُﻪ ﻛَﺎﻧَﺖْ ﻟَ ُﻬﻢْ َﺗﺎ َﺭﺍﺕٌ ﻳُﺮْﺳُِﻠﻮﻥَ ﻓِﻴ َﻬﺎ ﺍْﻟﺤَ ِﺪﻳﺚَ ﺇِﺭْﺳَﺎﻟًﺎ‪َ ،‬ﻭَﻟﺎ َﻳﺬْﻛُﺮُﻭﻥَ َﻣﻦْ ﺳَﻤِﻌُﻮﻩُ ﻣِﻨْﻪُ‪،‬‬ ‫ﻭَﺗَﺎﺭَﺍﺕٌ ﻳَﻨْﺸَﻄُﻮﻥَ ﻓِﻴﻬَﺎ‪ ،‬ﻓَﻴُﺴْﻨِﺪُﻭﻥَ ﺍﻟْﺨَﺒَﺮَ ﻋَﻠَﻰ ﻫَﻴْﺌَﺔِ ﻣَﺎ ﺳَﻤِﻌُﻮﺍ‪ ،‬ﻓَﻴُﺨْﺒِﺮُﻭﻥَ ﺑِﺎﻟﱡﻨﺰُﻭﻝِ ﻓِﻴﻪِ ِﺇﻥْ َﻧﺰَُﻟﻮﺍ‪ ،‬ﺃﻭ‬ ‫ِﺑﺎﻟﺼﱡُﻌﻮﺩِ ِﺇﻥْ ﺻَﻌِ ُﺪﻭﺍ‪ ،‬ﻛَﻤَﺎ ﺷَﺮَﺣَْﻨﺎ ﺫَﻟِﻚَ َﻋْﻨﻬُﻢْ‪ ،‬ﻭَﻣَﺎ ﻋَﻠِﻤْﻨَﺎ ﺃَﺣَﺪًﺍ ﻣِﻦْ ﺃَﺋِﻤﱠﺔِ ﺍﻟﺴﱠﻠَﻒِ ﻣِﻤﱠﻦْ ﻳَﺴْﺘَﻌْﻤِﻞُ‬ ‫ﺍﻟْﺄَﺧْﺒَﺎﺭَ ﻭَﻳَﺘَﻔَﻘﱠﺪُ ﺻِﺤﱠﺔَ ﺍﻟْﺄَﺳَﺎﻧِﻴﺪِ ﻭَﺳَﻘَﻤَﻬَﺎ‪ ،‬ﻣِﺜْﻞَ‪َ :‬ﺃﻳﱡﻮﺏَ ﺍﻟﺴﱠﺨِْﺘَﻴﺎﻧِﻲﱢ‪ ،‬ﻭَﺍﺑْﻦِ ﻋَﻮْﻥٍ‪ ،‬ﻭَﻣَﺎﻟِﻚِ ﺑْﻦِ ﺃَﻧَﺲٍ‪،‬‬ ‫ﻭَﺷُﻌْﺒَﺔَ ﺑْﻦِ ﺍﻟْﺤَﺠﱠﺎﺝِ‪ ،‬ﻭَﻳَﺤْﻴَﻰ ﺑْﻦِ ﺳَﻌِﻴﺪٍ ﺍﻟْﻘَﻄﱠﺎﻥِ‪ ،‬ﻭَﻋَﺒْﺪِ ﺍﻟﺮﱠﺣْﻤَﻦِ ﺑْﻦِ ﻣَﻬْﺪِﻱﱟ‪ ،‬ﻭَﻣَﻦْ ﺑَﻌْﺪَﻫُﻢْ ﻣِﻦْ َﺃﻫْﻞِ‬ ‫ﺍﻟْﺤَﺪِﻳﺚِ ﻓَﺘﱠﺸُﻮﺍ ﻋَﻦْ ﻣَﻮْﺿِﻊِ ﺍﻟﺴﱠﻤَﺎﻉِ ﻓِﻲ ﺍﻟْﺄَﺳَﺎﻧِﻴﺪِ‪ ،‬ﻛَﻤَﺎ ﺍﺩﱠﻋَﺎﻩُ ﺍﻟﱠﺬِﻱ ﻭَﺻَﻔْﻨَﺎ ﻗَﻮْﻟَﻪُ ﻣِﻦْ ﻗَﺒْﻞُ‪ ،‬ﻭَﺇِﻧﱠﻤَﺎ‬ ‫ﻛَﺎﻥَ َﺗﻔَﻘﱡﺪُ ﻣَﻦْ َﺗﻔَﻘﱠﺪَ ﻣِﻨْﻬُﻢْ ﺳَﻤَﺎﻉَ ﺭِﻭﺍﻳَﺔِ ﺍﻟْﺤَﺪِﻳﺚِ ﻣِﻤﱠﻦْ ﺭَﻭَﻯ ﻋَﻨْﻬُﻢْ‪ ،‬ﺇِﺫَﺍ ﻛَﺎﻥَ ﺍﻟﺮﱠﺍﻭِﻱ ﻣِﻤﱠﻦْ ﻋُﺮِﻑَ‬ ‫ِﺑﺎﻟﺘﱠﺪِْﻟﻴﺲِ ﻓِﻲ ﺍﻟْﺤَ ِﺪﻳﺚِ َﻭﺷُﻬِ َﺮ ﺑِﻪِ‪ ،‬ﻓَﺤِﻴﻨَﺌِ ٍﺬ ﻳَﺒْﺤَُﺜﻮﻥَ ﻋَﻦْ ﺳَﻤَﺎﻋِﻪِ ِﻓﻲ ﺭِﻭَﺍَﻳِﺘﻪِ‪ ،‬ﻭََﻳَﺘﻔَﻘﱠﺪُﻭﻥَ ﺫَِﻟﻚَ ﻣِْﻨﻪُ ﻛَﻲْ‬ ‫َﺗْﻨﺰَﺍﺡَ َﻋﻨْﻬُﻢْ ﻋِﱠﻠﺔُ ﺍﻟﱠﺘﺪِْﻟﻴﺲِ‪ ،‬ﻓَ َﻤﻦِ ﺍﺑْﺘَﻐَﻰ َﺫﻟِﻚَ ِﻣﻦْ ﻏَﻴْﺮِ ُﻣﺪَﻟﱢﺲٍ‪ ،‬ﻋَﻠَﻰ ﺍﻟْﻮَﺟِْﻪ ﺍﱠﻟ ِﺬﻱ َﺯﻋَﻢَ َﻣﻦْ ﺣَﻜَْﻴَﻨﺎ‬ ‫ﻗَﻮْﻟَﻪُ‪ ،‬ﻓَﻤَﺎ ﺳَﻤِﻌْﻨَﺎ ﺫَﻟِﻚَ ﻋَﻦْ ﺃَﺣَﺪٍ ﻣِﻤﱠﻦْ ﺳَﻤﱠﻴَْﻨﺎ‪ ،‬ﻭَﻟَﻢْ ﻧُﺴَ ﱢﻢ ﻣِﻦَ ﺍْﻟﺄَِﺋ ﱠﻤﺔِ‪.‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫ﺑﺮﻋﺎﻳﺔ ﻣﺮﻛﺰ ﺭﻳﺎﺽ ﺍﻟﺼﺎﳊﲔ ﺍﻹﺳﻼﻣﻲ ﺑﺪﰊ‬ ‫‪52‬‬ ‫ﻓَﻤِﻦْ ﺫَﻟِﻚَ ﺃَﻥﱠ ﻋَﺒْﺪَ ﺍﷲِ ﺑْﻦَ ﻳَﺰِﻳﺪَ ﺍﻟْﺄَﻧْﺼَﺎﺭِﻱﱠ‪ ،‬ﻭَﻗَﺪْ ﺭَﺃَﻯ ﺍﻟﻨﱠﺒِﻲﱠ ﷺ‪َ ،‬ﻗﺪْ ﺭَﻭَﻯ ﻋَﻦْ ﺣُﺬَْﻳَﻔَﺔ‪ ،‬ﻭَﻋَﻦْ َﺃِﺑﻲ‬ ‫ﻣَﺴْﻌُﻮﺩٍ ﺍﻟْﺄَﻧْﺼَﺎﺭِﻱﱢ‪ ،‬ﻭَﻋَﻦْ ﻛُﻞﱢ ﻭَﺍﺣِﺪٍ ﻣِﻨْﻬُﻤَﺎ ﺣَﺪِﻳﺜًﺎ ﻳُﺴْﻨِﺪُﻩُ ﺇِﻟَﻰ ﺍﻟﻨﱠﺒِﻲﱢ ﷺ‪ ،‬ﻭََﻟْﻴﺲَ ِﻓﻲ ﺭِﻭَﺍَﻳِﺘِﻪ ﻋَﻨْﻬُﻤَﺎ‬ ‫ﺫِﻛْﺮُ ﺍﻟﺴﱠﻤَﺎﻉِ ﻣِﻨْﻬُﻤَﺎ‪ ،‬ﻭَﻟَﺎ ﺣَﻔِﻈْﻨَﺎ ﻓِﻲ ﺷَﻲْءٍ ﻣِﻦَ ﺍﻟﺮﱢﻭَﺍﻳَﺎﺕِ ﺃَﻥﱠ ﻋَﺒْﺪَ ﺍﷲِ ﺑْﻦَ ﻳَﺰِﻳﺪَ ﺷَﺎﻓَﻪَ ﺣُﺬَﻳْﻔَﺔَ‪ ،‬ﻭََﺃَﺑﺎ‬ ‫ﻣَﺴْﻌُﻮﺩٍ ﺑِﺤَﺪِﻳﺚٍ ﻗَﻂﱡ‪ ،‬ﻭَﻟَﺎ ﻭَﺟَﺪْﻧَﺎ ﺫِﻛْﺮَ ﺭُﺅْﻳَﺘِﻪِ ﺇِﻳﱠﺎﻫُﻤَﺎ ﻓِﻲ ﺭِﻭَﺍﻳَﺔٍ ﺑِﻌَﻴْﻨِﻬَﺎ‪ ،‬ﻭَﻟَﻢْ ﻧَﺴْﻤَﻊْ ﻋَﻦْ َﺃﺣَﺪٍ ﻣِﻦْ َﺃﻫْﻞِ‬ ‫ﺍﻟْﻌِﻠْﻢِ ﻣِﻤﱠﻦْ ﻣَﻀَﻰ ﻭَﻟَﺎ ﻣِﻤﱠﻦْ ﺃَﺩْﺭَﻛْﻨَﺎ ﺃَﻧﱠﻪُ ﻃَﻌَﻦَ ﻓِﻲ ﻫَﺬَﻳْﻦِ ﺍﻟْﺨَﺒَﺮَﻳْﻦِ ﺍﻟﻠﱠﺬَﻳْﻦِ ﺭَﻭَﺍﻫُﻤَﺎ ﻋَﺒْﺪُ ﺍﷲِ ﺑْﻦُ ﻳَﺰِﻳﺪَ‪،‬‬ ‫ﻋَﻦْ ﺣُﺬَﻳْﻔَﺔَ ﻭَﺃَﺑِﻲ ﻣَﺴْﻌُﻮﺩٍ ﺑِﻀَﻌْﻒٍ ﻓِﻴﻬِﻤَﺎ‪ ،‬ﺑَﻞْ ﻫُﻤَﺎ ﻭَﻣَﺎ ﺃَﺷْﺒَﻬَﻬُﻤَﺎ ﻋِﻨْﺪَ ﻣَﻦْ ﻟَﺎﻗَﻴْﻨَﺎ ﻣِﻦْ ﺃَﻫْﻞِ ﺍﻟْﻌِﻠْﻢِ ﺑِﺎﻟْﺤَﺪِﻳﺚِ‬ ‫ﻣِﻦْ ﺻِﺤَﺎﺡِ ﺍﻟْﺄَﺳَﺎﻧِﻴﺪِ ﻭَﻗَﻮِﻳﱢﻬَﺎ‪ ،‬ﻳَﺮَﻭْﻥَ ﺍﺳْﺘِﻌْﻤَﺎﻝَ ﻣَﺎ ﻧُﻘِﻞَ ﺑِﻬَﺎ‪ ،‬ﻭَﺍﻟِﺎﺣْﺘِﺠَﺎﺝَ ﺑِﻤَﺎ ﺃَﺗَﺖْ ﻣِﻦْ ﺳُﻨَﻦٍ ﻭَﺁَﺛﺎ ٍﺭ‪،‬‬ ‫ﻭَﻫِﻲَ ﻓِﻲ ﺯَﻋْﻢِ ﻣَﻦْ ﺣَﻜَﻴْﻨَﺎ ﻗَﻮْﻟَﻪُ ﻣِﻦْ ﻗَﺒْﻞُ ﻭَﺍﻫِﻴَﺔٌ ﻣُﻬْﻤَﻠَﺔٌ‪ ،‬ﺣَﺘﱠﻰ ﻳُﺼِﻴﺐَ ﺳَﻤَﺎﻉَ ﺍﻟﺮﱠﺍﻭِﻱ ﻋَﻤﱠﻦْ ﺭَﻭَﻯ‪ ،‬ﻭَﻟَﻮْ‬ ‫ﺫَﻫَﺒْﻨَﺎ ﻧُﻌَﺪﱢﺩُ ﺍﻟْﺄَﺧْﺒَﺎﺭَ ﺍﻟﺼﱢﺤَﺎﺡَ ﻋِﻨْﺪَ ﺃَﻫْﻞِ ﺍﻟْﻌِﻠْﻢِ ﻣِﻤﱠﻦْ ﻳَﻬِﻦُ ﺑِﺰَﻋْﻢِ ﻫَﺬَﺍ ﺍﻟْﻘَﺎﺋِﻞِ‪ ،‬ﻭَﻧُﺤْﺼِﻴﻬَﺎ ﻟَﻌَﺠَﺰْﻧَﺎ ﻋَﻦْ‬ ‫َﺗَﻘﺼﱢﻲ ﺫِﻛْﺮِ َﻫﺎ َﻭِﺇﺣْﺼَﺎﺋِﻬَﺎ ﻛُﻠﱢﻬَﺎ‪ ،‬ﻭَﻟَﻜِﻨﱠﺎ ﺃَﺣَْﺒْﺒَﻨﺎ َﺃﻥْ ﻧَْﻨﺼِﺐَ ﻣِﻨْﻬَﺎ ﻋَ َﺪﺩًﺍ َﻳﻜُﻮﻥُ ﺳِﻤًَﺔ ِﻟﻤَﺎ ﺳَﻜَْﺘﻨَﺎ ﻋَﻨُْﻪ‬ ‫ﻣِﻨْﻬَﺎ‪.‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫ﺷﺮﺡ ﻣﻘﺪﻣﺔ ﺻﺤﻴﺢ ﺍﻹﻣﺎﻡ ﻣﺴﻠﻢ ﻟﻠﺸﻴﺦ ﺣﺎﻣﺪ ﺑﻦ ﲬﻴﺲ ﺍﳉﻨﻴﱯ ‪53‬‬ ‫ﻭَﻫَﺬَﺍ ﺃَﺑُﻮ ﻋُﺜْﻤَﺎﻥَ ﺍﻟﻨﱠﻬْﺪِﻱﱡ‪ ،‬ﻭَﺃَﺑُﻮ ﺭَﺍﻓِﻊٍ ﺍﻟﺼﱠﺎﺋِﻎُ‪ ،‬ﻭَﻫُﻤَﺎ ﻣِﻤﱠﻦْ ﺃَﺩْﺭَﻙَ ﺍﻟْﺠَﺎﻫِﻠِﻴﱠﺔَ ﻭَﺻَﺤِﺒَﺎ ﺃَﺻْﺤَﺎﺏَ ﺭَﺳُﻮﻝِ‬ ‫ﺍﷲِ ﷺ ﻣِﻦَ ﺍﻟْﺒَﺪْﺭِﻳﱢﲔَ ﻫَﻠُﻢﱠ ﺟَﺮ•ﺍ‪ ،‬ﻭَﻧَﻘَﻠَﺎ ﻋَﻨْﻬُﻢُ ﺍﻟْﺄَﺧْﺒَﺎﺭَ ﺣَﺘﱠﻰ ﻧَﺰَﻟَﺎ ﺇِﻟَﻰ ﻣِﺜْﻞِ ﺃَﺑِﻲ ﻫُﺮَﻳْﺮَﺓَ‪ ،‬ﻭَﺍﺑْﻦِ ﻋُﻤَﺮَ‪،‬‬ ‫ﻭَﺫَﻭِﻳﻬِﻤَﺎ‪ ،‬ﻗَﺪْ ﺃَﺳْﻨَﺪَ ﻛُﻞﱡ ﻭَﺍﺣِﺪٍ ﻣِﻨْﻬُﻤَﺎ‪ ،‬ﻋَﻦْ ﺃُﺑَﻲﱢ ﺑْﻦِ ﻛَﻌْﺐٍ‪ ،‬ﻋَﻦِ ﺍﻟﻨﱠﺒِﻲﱢ ﷺ ﺣَﺪِﻳًﺜﺎ‪ ،‬ﻭََﻟﻢْ ﻳُﺴْﻤَﻊْ ِﻓﻲ‬ ‫ﺭِﻭَﺍﻳَﺔٍ ﺑِﻌَﻴْﻨِﻬَﺎ ﺃَﻧﱠﻬُﻤَﺎ ﻋَﺎﻳَﻨَﺎ ﺃُﺑَﻴ•ﺎ ﺃَﻭْ ﺳَﻤِﻌَﺎ ﻣِﻨْﻪُ ﺷَﻴْﺌًﺎ‪ ،‬ﻭَﺃَﺳْﻨَﺪَ ﺃَﺑُﻮ ﻋَﻤْﺮٍﻭ ﺍﻟﺸﱠﻴْﺒَﺎﻧِﻲﱡ ﻭَﻫُﻮَ ﻣِﻤﱠﻦْ ﺃَﺩْﺭَﻙَ‬ ‫ﺍﻟْﺠَﺎﻫِﻠِﻴﱠﺔَ‪ ،‬ﻭَﻛَﺎﻥَ ﻓِﻲ ﺯَﻣَﻦِ ﺍﻟﻨﱠﺒِﻲﱢ ﷺ ﺭَﺟُﻠًﺎ‪ ،‬ﻭَﺃَﺑُﻮ ﻣَﻌْﻤَﺮٍ ﻋَﺒْﺪُ ﺍﷲِ ﺑْﻦُ ﺳَﺨْﺒَﺮَﺓَ‪ ،‬ﻛُﻞﱡ ﻭَﺍﺣِﺪٍ ﻣِﻨْﻬُﻤَﺎ ﻋَﻦْ‬ ‫َﺃﺑِﻲ ﻣَﺴُْﻌﻮﺩٍ ﺍﻟْﺄَْﻧﺼَﺎ ِﺭﻱﱢ‪َ ،‬ﻋﻦِ ﺍﻟﱠﻨِﺒﻲﱢ ﷺ ﺧََﺒﺮَﻳْﻦِ‪ ،‬ﻭَﺃَﺳْﻨَﺪَ ﻋُﺒَﻴْﺪُ ﺑْﻦُ ﻋُﻤَﻴْﺮٍ‪ ،‬ﻋَﻦْ ﺃُﻡﱢ ﺳَﻠَﻤَﺔَ ﺯَﻭْﺝِ ﺍﻟﻨﱠﺒِﻲﱢ ﷺ‪،‬‬ ‫ﺣَﺪﻳًﺜﺎ ﻋَﻦِ ﺍﻟﻨﱠﺒِﻲﱢ ﷺ‪ ،‬ﻭَﻋَُﺒْﻴﺪٌ ﻭُﻟِﺪَ ﻓِﻲ ﺯَﻣَﻦِ ﺍﻟﻨﱠﺒِﻲﱢ ﷺ‪ ،‬ﻭََﺃﺳَْﻨﺪَ َﻗْﻴﺲُ ْﺑﻦُ َﺃِﺑﻲ ﺣَﺎﺯِ ٍﻡ ﻭََﻗﺪِ ﺃﺩْﺭَﻙَ ﺯَﻣَﻦَ‬ ‫ﺍﻟﻨﱠﺒِﻲﱢ ﷺ‪ ،‬ﻋَﻦْ َﺃِﺑﻲ َﻣﺴُْﻌﻮﺩٍ ﺍْﻟَﺄْﻧﺼَﺎﺭِﻱﱢ‪ ،‬ﻋَﻦِ ﺍﻟﻨﱠﺒِﻲﱢ ﷺ ﺛَﻠَﺎﺛََﺔ ﺃَﺧْﺒَﺎ ٍﺭ‪ ،‬ﻭََﺃﺳَْﻨﺪَ َﻋﺒْﺪُ ﺍﻟ ﱠﺮﺣْﻤَﻦِ ْﺑﻦُ ﺃَﺑِﻲ ﻟَﻴْﻠَﻰ‪،‬‬ ‫ﻭَﻗَﺪْ ﺣَﻔِﻆَ ﻋَﻦْ ﻋُﻤَﺮَ ﺑْﻦِ ﺍﻟْﺨَﻄﱠﺎﺏِ‪ ،‬ﻭَﺻَﺤِﺐَ ﻋَﻠِﻴ•ﺎ‪ ،‬ﻋَﻦْ ﺃَﻧَﺲِ ﺑْﻦِ ﻣَﺎﻟِﻚٍ‪ ،‬ﻋَﻦِ ﺍﻟﻨﱠﺒِﻲﱢ ﷺ ﺣَﺪِﻳًﺜﺎ‪ ،‬ﻭََﺃﺳَْﻨﺪَ‬ ‫ﺭِﺑْﻌِﻲﱡ ﺑْﻦُ ﺣِﺮَﺍﺵٍ‪ ،‬ﻋَﻦْ ﻋِﻤْﺮَﺍﻥَ ﺑْﻦِ ﺣُﺼَﻴْﻦٍ‪ ،‬ﻋَﻦِ ﺍﻟﻨﱠﺒِﻲﱢ ﷺ ﺣَﺪِﻳَﺜْﻴﻦِ‪ ،‬ﻭَﻋَﻦْ َﺃِﺑﻲ َﺑﻜْﺮَﺓَ‪ ،‬ﻋَﻦِ ﺍﻟﱠﻨِﺒﻲﱢ ﷺ‬ ‫ﺣَﺪِﻳًﺜﺎ‪ ،‬ﻭََﻗﺪْ ﺳَﻤِﻊَ ﺭِْﺑﻌِﻲﱞ ﻣِﻦْ ﻋَِﻠﻲﱢ ْﺑﻦِ َﺃِﺑﻲ ﻃَﺎِﻟﺐٍ ﻭَﺭَﻭَﻯ ﻋَْﻨﻪُ‪ ،‬ﻭََﺃﺳَْﻨﺪَ َﻧﺎِﻓﻊُ ْﺑﻦُ ﺟَُﺒْﻴﺮِ ْﺑﻦِ ﻣُﻄْﻌِﻢٍ‪ ،‬ﻋَﻦْ‬ ‫َﺃِﺑﻲ ﺷُ َﺮْﻳﺢٍ ﺍﻟْﺨُ َﺰﺍﻋِﻲﱢ‪ ،‬ﻋَﻦِ ﺍﻟﱠﻨِﺒﻲﱢ ﷺ ﺣَﺪِﻳًﺜﺎ‪ ،‬ﻭََﺃﺳَْﻨﺪَ ﺍﻟﱡﻨﻌْﻤَﺎﻥُ ْﺑﻦُ َﺃِﺑﻲ ﻋَﱠﻴﺎﺵٍ‪ ،‬ﻋَﻦْ َﺃِﺑﻲ ﺳَﻌِﻴﺪٍ ﺍْﻟﺨُﺪْﺭِﻱﱢ‪،‬‬ ‫ﺛَﻠَﺎﺛََﺔ ﺃَﺣَﺎ ِﺩﻳﺚَ‪ ،‬ﻋَﻦِ ﺍﻟﻨﱠﺒِﻲﱢ ﷺ‪ ،‬ﻭََﺃﺳَْﻨﺪَ ﻋَﻄَﺎ ُء ْﺑﻦُ َﻳﺰِﻳﺪَ ﺍﻟﱠﻠْﻴِﺜﻲﱡ‪ ،‬ﻋَﻦْ َﺗﻤِﻴﻢٍ ﺍﻟﺪﱠﺍﺭِﻱﱢ‪ ،‬ﻋَﻦِ ﺍﻟﱠﻨِﺒﻲﱢ ﷺ ﺣَﺪِﻳًﺜﺎ‪،‬‬ ‫ﻭَﺃَﺳْﻨَ َﺪ ﺳَُﻠﻴْ َﻤﺎﻥُ ْﺑﻦُ ﻳَﺴَﺎﺭٍ‪ ،‬ﻋَﻦْ ﺭَﺍﻓِﻊِ ْﺑﻦِ ﺧَﺪِﻳﺞٍ‪َ ،‬ﻋﻦِ ﺍﻟﱠﻨﺒِﻲﱢ ﷺ ﺣَﺪِﻳًﺜﺎ‪ ،‬ﻭََﺃﺳَْﻨﺪَ ﺣُﻤَْﻴﺪُ ْﺑﻦُ ﻋَْﺒﺪِ ﺍﻟﺮﱠﺣْﻤَﻦِ‬ ‫ﺍﻟْﺤِﻤْﻴَﺮِﻱﱡ‪ ،‬ﻋَﻦْ ﺃَﺑِﻲ ﻫُﺮَﻳْﺮَﺓَ‪ ،‬ﻋَﻦِ ﺍﻟﻨﱠﺒِﻲﱢ ﷺ ﺃَﺣَﺎﺩِﻳﺚَ‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫ﺑﺮﻋﺎﻳﺔ ﻣﺮﻛﺰ ﺭﻳﺎﺽ ﺍﻟﺼﺎﳊﲔ ﺍﻹﺳﻼﻣﻲ ﺑﺪﰊ‬ ‫‪54‬‬ ‫ﻓَﻜُﻞﱡ ﻫَﺆُﻟَﺎءِ ﺍﻟﺘﱠﺎﺑِﻌِﲔَ ﺍﻟﱠﺬِﻳﻦَ ﻧَﺼَﺒْﻨَﺎ ﺭِﻭَﺍﻳَﺘَﻬُﻢْ ﻋَﻦِ ﺍﻟﺼﱠﺤَﺎﺑَﺔِ ﺍﻟﱠﺬِﻳﻦَ ﺳَﻤﱠﻴْﻨَﺎﻫُﻢْ ﻟَﻢْ ﻳُﺤْﻔَﻆْ ﻋَﻨْﻬُﻢْ ﺳَﻤَﺎﻉٌ‬ ‫ﻋَﻠِﻤْﻨَﺎﻩُ ﻣِﻨْﻬُﻢْ ﻓِﻲ ﺭِﻭَﺍﻳَﺔٍ ﺑِﻌَﻴْﻨِﻬَﺎ‪ ،‬ﻭَﻟَﺎ ﺃَﻧﱠﻬُﻢْ ﻟَﻘُﻮﻫُﻢْ ﻓِﻲ ﻧَﻔْﺲِ ﺧَﺒَﺮٍ ﺑِﻌَﻴْﻨِﻪِ‪ ،‬ﻭَﻫِﻲَ ﺃَﺳَﺎﻧِﻴﺪُ ﻋِﻨْﺪَ ﺫَﻭِﻱ ﺍﻟْﻤَﻌْﺮِﻓَﺔِ‬ ‫ﺑِﺎﻟْﺄَﺧَْﺒﺎﺭِ ﻭَﺍﻟ ﱢﺮ َﻭﺍَﻳﺎﺕِ ﻣِﻦْ ﺻِﺤَﺎﺡِ ﺍْﻟَﺄﺳَﺎِﻧﻴ ِﺪ‪ ،‬ﻟَﺎ َﻧﻌْﻠَﻤُ ُﻬﻢْ َﻭﻫﱠُﻨﻮﺍ ﻣِْﻨﻬَﺎ ﺷَْﻴﺌًﺎ َﻗﻂﱡ‪َ ،‬ﻭَﻟﺎ ﺍْﻟَﺘ َﻤﺴُﻮﺍ ﻓِﻴﻬَﺎ ﺳَﻤَﺎﻉَ‬ ‫َﺑﻌْﻀِ ِﻬﻢْ ِﻣﻦْ َﺑ ْﻌﺾٍ‪ِ ،‬ﺇ ِﺫ ﺍﻟﺴﱠ َﻤﺎﻉُ ِﻟﻜُﻞﱢ َﻭﺍﺣِ ٍﺪ ِﻣْﻨ ُﻬﻢْ ُﻣﻤْﻜِﻦٌ ِﻣﻦْ ﺻَﺎﺣِِﺒِﻪ‪ ،‬ﻏَﻴْﺮُ ﻣُﺴْﺘَﻨْﻜَﺮٍ؛ ِﻟﻜَﻮْﻧِ ِﻬﻢْ ﺟَﻤِﻴًﻌﺎ‬ ‫ﻛَﺎُﻧﻮﺍ ﻓِﻲ ﺍﻟْﻌَﺼْﺮِ ﺍﱠﻟﺬِﻱ ﺍﱠﺗﻔَﻘُﻮﺍ ﻓِﻴﻪِ‪ ،‬ﻭَﻛَﺎﻥَ ﻫَﺬَﺍ ﺍﻟْﻘَﻮْﻝُ ﺍﱠﻟﺬِﻱ َﺃﺣْﺪََﺛﻪُ ﺍﻟْﻘَﺎِﺋﻞُ ﺍﱠﻟﺬِﻱ ﺣَﻜَﻴَْﻨﺎﻩُ ﻓِﻲ ﺗَﻮْﻫِﲔِ‬ ‫ﺍﻟْﺤَﺪِﻳﺚِ ﺑِﺎﻟْﻌِﻠﱠﺔِ ﺍﻟﱠﺘِﻲ ﻭَﺻَﻒَ ﺃَﻗَﻞﱠ ﻣِﻦْ ﺃَﻥْ ﻳُﻌَﺮﱠﺝَ ﻋَﻠَﻴْﻪِ‪ ،‬ﻭَﻳُﺜَﺎﺭَ ﺫِﻛْﺮُﻩُ؛ ِﺇ ْﺫ ﻛَﺎﻥَ َﻗﻮًْﻟﺎ ﻣُﺤْ َﺪًﺛﺎ‪ ،‬ﻭَﻛَﻠَﺎﻣًﺎ‬ ‫ﺧَﻠْﻔًﺎ َﻟﻢْ َﻳﻘُﻠْﻪُ َﺃﺣَﺪٌ ﻣِﻦْ َﺃﻫْﻞِ ﺍْﻟﻌِﻠْﻢِ ﺳََﻠﻒَ‪ ،‬ﻭََﻳﺴَْﺘْﻨﻜِﺮُﻩُ ﻣَﻦْ َﺑﻌْﺪَﻫُﻢْ ﺧََﻠﻒَ‪َ ،‬ﻓَﻠﺎ ﺣَﺎﺟَﺔَ ِﺑَﻨﺎ ِﻓﻲ ﺭَﺩﱢﻩِ ِﺑَﺄﻛَْﺜﺮَ‬ ‫ﻣِﻤﱠﺎ ﺷَﺮَﺣْﻨَﺎ؛ ِﺇ ْﺫ ﻛَﺎﻥَ ﻗَﺪْ ُﺭ ﺍْﻟﻤََﻘﺎَﻟِﺔ َﻭَﻗﺎﺋِِﻠﻬَﺎ ﺍْﻟﻘَﺪْ َﺭ ﺍﱠﻟﺬِﻱ ﻭَﺻَﻔَْﻨﺎﻩُ‪ ،‬ﻭَﺍﷲُ ﺍﻟْﻤُﺴَْﺘَﻌﺎﻥُ َﻋﻠَﻰ ﺩَﻓْﻊِ ﻣَﺎ ﺧَﺎَﻟﻒَ‬ ‫ﻣَﺬْﻫَﺐَ ﺍﻟْﻌُﻠَﻤَﺎءِ ﻭَﻋَﻠَﻴْﻪِ ﺍﻟﺘﱡﻜْﻠَﺎﻥُ‪.‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫ﺷﺮﺡ ﻣﻘﺪﻣﺔ ﺻﺤﻴﺢ ﺍﻹﻣﺎﻡ ﻣﺴﻠﻢ ﻟﻠﺸﻴﺦ ﺣﺎﻣﺪ ﺑﻦ ﲬﻴﺲ ﺍﳉﻨﻴﱯ ‪55‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫ﺑﺮﻋﺎﻳﺔ ﻣﺮﻛﺰ ﺭﻳﺎﺽ ﺍﻟﺼﺎﳊﲔ ﺍﻹﺳﻼﻣﻲ ﺑﺪﰊ‬ ‫‪56‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬