متن مقدمة صحيح الإمام مسلم

‫ﻣﺘﻦ‬ ‫ﺷﺮح ﻓﻀﯿﻠﺔ اﻟﺸﯿﺦ‬ ‫‪Riadislamicctr‬‬ ‫ﺗﺼــــــﺮﯾـﺢ رﻗـــــــــﻢ ‪P I E - 0 3 1 9 8 3 2‬‬ ‫ﺗﺤﺖ إﺷﺮاف داﺋﺮة اﻟﺸﺆون اﻹﺳﻼﻣﯿﺔ واﻟﻌﻤﻞ اﻟﺨﯿﺮي ﺑﺪﺑﻲ ‪r i a d a l s a l i h e e n . c o m‬‬

‫ﻣﺪﺧﻞ‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫ﺑﺮﻋﺎﻳﺔ ﻣﺮﻛﺰ ﺭﻳﺎﺽ ﺍﻟﺼﺎﳊﲔ ﺍﻹﺳﻼﻣﻲ ﺑﺪﰊ‬ ‫‪2‬‬ ‫ﺍﻟْﺤَﻤْﺪُ ﻟِﻠﱠﻪِ ﺭَﺏﱢ ﺍﻟْﻌَﺎﻟَﻤِﲔَ‪ ،‬ﻭَﺍﻟْﻌَﺎﻗِﺒَﺔُ ﻟِﻠْﻤُﺘﱠﻘِﲔَ‪ ،‬ﻭَﺻَﻠﱠﻰ ﺍﷲ ﻋَﻠَﻰ ﻣُﺤَﻤﱠﺪٍ ﺧَﺎﺗَﻢِ ﺍﻟﻨﱠﺒِﻴﱢﲔَ‪ ،‬ﻭَﻋَﻠَﻰ ﺟَﻤِﻴﻊِ‬ ‫ﺍﻟْﺄَﻧْﺒِﻴَﺎءِ ﻭَﺍﻟْﻤُﺮْﺳَﻠِﲔَ‪.‬‬ ‫ﺃَﱠﻣﺎ َﺑﻌْ ُﺪ‪:‬‬ ‫ﻓَﺈِﻧﱠﻚَ ‪َ-‬ﻳ ْﺮﺣَ ُﻤﻚَ ﺍﷲُ‪ِ -‬ﺑﺘَ ْﻮﻓِﻴﻖِ ﺧَﺎﻟِِﻘﻚَ ﺫَﻛَﺮْﺕَ ﺃَﻧﱠﻚَ ﻫَﻤَﻤْﺖَ ﺑِﺎْﻟﻔَﺤْﺺِ ﻋَﻦْ ﺗََﻌﺮﱡﻑِ ﺟُﻤْﻠَِﺔ ﺍﻟَْﺄﺧْﺒَﺎ ِﺭ‬ ‫ﺍﻟْﻤَﺄْﺛُﻮﺭَﺓِ ﻋَﻦْ ﺭَﺳُﻮﻝِ ﺍﷲِ ﷺ ﻓِﻲ ﺳُﻨَﻦِ ﺍﻟﺪﱢﻳﻦِ ﻭَﺃَﺣْﻜَﺎﻣِﻪِ‪ ،‬ﻭَﻣَﺎ ﻛَﺎﻥَ ﻣِﻨْﻬَﺎ ﻓِﻲ ﺍﻟﺜﱠﻮَﺍﺏِ ﻭَﺍﻟْﻌِﻘَﺎﺏِ‪،‬‬ ‫ﻭَﺍﻟﺘﱠﺮْﻏِﻴﺐِ ﻭَﺍﻟﺘﱠﺮْﻫِﻴﺐِ‪ ،‬ﻭَﻏَﻴْﺮِ ﺫَﻟِﻚَ ﻣِﻦْ ﺻُﻨُﻮﻑِ ﺍﻟْﺄَﺷْﻴَﺎءِ ﺑِﺎﻟْﺄَﺳَﺎﻧِﻴﺪِ ﺍﻟﱠﺘِﻲ ﺑِﻬَﺎ ﻧُﻘِﻠَﺖْ‪ ،‬ﻭَﺗَﺪَﺍﻭَﻟَﻬَﺎ َﺃﻫْﻞُ‬ ‫ﺍﻟْﻌِﻠْﻢِ ﻓِﻴﻤَﺎ ﺑَﻴْﻨَﻬُﻢْ‪ ،‬ﻓَﺄَﺭَﺩْﺕَ ‪-‬ﺃَﺭْﺷَﺪَﻙَ ﺍﷲُ‪ -‬ﺃَﻥْ ﺗُﻮَﻗﱠﻒَ ﻋَﻠَﻰ ﺟُﻤْﻠَﺘِﻬَﺎ ﻣُﺆَﻟﱠﻔَﺔً ﻣُﺤْﺼَﺎﺓً‪ ،‬ﻭَﺳَﺄَﻟْﺘَﻨِﻲ ﺃَﻥْ‬ ‫ﺃَُﻟﺨﱢﺼَ َﻬﺎ َﻟﻚَ ِﻓﻲ ﺍﻟﺘﱠﺄْﻟِﻴﻒِ ِﺑَﻠﺎ ﺗَﻜْ َﺮﺍﺭٍ َﻳﻜْﺜُ ُﺮ؛ ﻓَﺈِﻥﱠ ﺫَﻟِﻚَ ‪-‬ﺯَﻋَﻤْﺖَ‪ -‬ﻣِﻤﱠﺎ ﻳَﺸْﻐَﻠُﻚَ ﻋَﻤﱠﺎ ﻟَﻪُ ﻗَﺼَﺪْﺕَ ﻣِﻦَ‬ ‫ﺍﻟﺘﱠﻔَﻬﱡﻢِ ﻓِﻴﻬَﺎ ﻭَﺍﻟِﺎﺳْﺘِﻨْﺒَﺎﻁِ ﻣِﻨْﻬَﺎ‪ ،‬ﻭَﺍﻟﱠﺬِﻱ ﺳََﺄﻟْﺖَ ﺃَﻛْ َﺮﻣَﻚَ ﺍﷲُ ﺣِﲔَ ﺭَﺟَ ْﻌﺖُ ﺇَِﻟﻰ ﺗَ َﺪﱡﺑ ِﺮِﻩ‪ ،‬ﻭََﻣﺎ َﺗﺌُﻮﻝُ ﺑِﻪِ‬ ‫ﺍﻟْﺤَﺎﻝُ ﺇِﻥْ ﺷَﺎءَ ﺍﷲُ ﻋَﺎﻗِﺒَﺔٌ ﻣَﺤْﻤُﻮﺩَﺓٌ‪ ،‬ﻭَﻣَﻨْﻔَﻌَﺔٌ ﻣَﻮْﺟُﻮﺩَﺓٌ‪ ،‬ﻭَﻇَﻨَﻨْﺖُ ﺣِﲔَ ﺳَﺄَﻟْﺘَﻨِﻲ ﺗَﺠَﺸﱡﻢَ ﺫَﻟِﻚَ‪َ ،‬ﺃﻥْ ﻟَﻮْ‬ ‫ﻋُﺰِﻡَ ﻟِﻲ ﻋَﻠَﻴْﻪِ ﻭَﻗُﻀِﻲَ ﻟِﻲ ﺗَﻤَﺎﻣُﻪُ‪ ،‬ﻛَﺎﻥَ ﺃَﻭﱠﻝُ ﻣِﻦْ ُﻳﺼِﻴُﺒﻪُ َﻧﻔْﻊُ ﺫَِﻟﻚَ ِﺇﱠﻳﺎﻱَ ﺧَﺎﺻﱠﺔً َﻗْﺒﻞَ ﻏَْﻴﺮِﻱ ﻣِﻦَ ﺍﻟﱠﻨﺎﺱِ؛‬ ‫ﻟِﺄَﺳْﺒَﺎﺏٍ ﻛَِﺜﲑٍَﺓ ﻳَﻄُﻮﻝُ ِﺑﺬِﻛْ ِﺮﻫَﺎ ﺍﻟْﻮَﺻْﻒُ‪ ،‬ﺇِﻟﱠﺎ ﺃَﻥﱠ ﺟُﻤْﻠَﺔَ ﺫَِﻟﻚَ َﺃﻥﱠ ﺿَﺒْﻂَ ﺍﻟْﻘَﻠِﻴﻞِ ﻣِﻦْ ﻫَ َﺬﺍ ﺍﻟﺸﱠﺄْﻥِ َﻭﺇِﺗْﻘَﺎﻧَُﻪ‪،‬‬ ‫ﺃَْﻳﺴَﺮُ ﻋَﻠَﻰ ﺍْﻟﻤَ ْﺮ ِء ِﻣﻦْ ُﻣﻌَﺎﻟَﺠَﺔِ ﺍﻟْﻜَﺜِﲑِ ﻣِﻨْﻪُ‪ ،‬ﻭَﻟَﺎ ﺳِﻴﱠﻤَﺎ ﻋِﻨْﺪَ ﻣَﻦْ ﻟَﺎ ﺗَﻤْﻴِﻴﺰَ ﻋِﻨْﺪَﻩُ ﻣَﻦِ ﺍﻟْﻌَﻮَﺍﻡﱢ؛ ِﺇﱠﻟﺎ ﺑِﺄَﻥْ ُﻳﻮَﻗﱢﻔَﻪُ‬ ‫ﻋَﻠَﻰ ﺍﻟﺘﱠﻤْﻴِﻴﺰِ ﻏَﻴْﺮُﻩُ‪ ،‬ﻓَﺈِﺫَﺍ ﻛَﺎﻥَ ﺍﻟْﺄَﻣْﺮُ ﻓِﻲ ﻫَﺬَﺍ ﻛَﻤَﺎ ﻭَﺻَﻔْﻨَﺎ‪ ،‬ﻓَﺎﻟْﻘَﺼْﺪُ ﻣِﻨْﻪُ ﺇِﻟَﻰ ﺍﻟﺼﱠﺤِﻴﺢِ ﺍﻟْﻘَﻠِﻴﻞِ َﺃﻭَْﻟﻰ‬ ‫ِﺑﻬِﻢْ ِﻣﻦَ ﺍﺯْ ِﺩﻳَﺎ ِﺩ ﺍﻟﺴﱠِﻘﻴﻢِ‪َ ،‬ﻭِﺇﻧﱠﻤَﺎ ﻳُ ْﺮﺟَﻰ َﺑ ْﻌﺾُ ﺍﻟْﻤَْﻨﻔَﻌَﺔِ ﻓِﻲ ﺍِﻟﺎﺳْﺘِﻜْﺜَﺎ ِﺭ ﻣِﻦْ ﻫَ َﺬﺍ ﺍﻟﺸﱠْﺄﻥِ َﻭﺟَﻤْﻊِ ﺍﻟْﻤُﻜَﺮﱠﺭَﺍﺕِ‬ ‫ﻣِﻨْﻪُ ﻟِﺨَﺎﺻﱠﺔٍ ﻣِﻦَ ﺍﻟﻨﱠﺎﺱِ‪ ،‬ﻣِﻤﱠﻦْ ﺭُﺯِﻕَ ﻓِﻴﻪِ ﺑَﻌْﺾُ ﺍﻟﺘﱠﻴَﻘﱡﻆِ ﻭَﺍﻟْﻤَﻌْﺮِﻓَﺔِ ﺑِﺄَﺳْﺒَﺎﺑِﻪِ ﻭَﻋِﻠَﻠِﻪِ‪َ ،‬ﻓﺬَﺍﻙَ ِﺇﻥْ ﺷَﺎءَ ﺍﷲُ‬ ‫ﻳَ ْﻬﺠُ ُﻢ ِﺑ َﻤﺎ ُﺃﻭِﺗﻲَ ِﻣﻦْ َﺫﻟِﻚَ َﻋﻠَﻰ ﺍْﻟﻔَﺎﺋِ َﺪِﺓ ﻓِﻲ ﺍِﻟﺎﺳِْﺘﻜْﺜَﺎ ِﺭ ﻣِﻦْ ﺟَﻤِْﻌِﻪ‪َ ،‬ﻓﺄَﻣﱠﺎ ﻋَ َﻮﺍﻡﱡ ﺍﻟﱠﻨﺎﺱِ ﺍﱠﻟﺬِﻳﻦَ ﻫُﻢْ ﺑِﺨِﻠَﺎﻑِ‬ ‫ﻣَﻌَﺎﻧِﻲ ﺍﻟْﺨَﺎﺹﱢ ﻣِﻦْ ﺃَﻫْﻞِ ﺍﻟﺘﱠﻴَﻘﱡﻆِ ﻭَﺍﻟْﻤَﻌْﺮِﻓَﺔِ‪ ،‬ﻓَﻠَﺎ ﻣَﻌْﻨَﻰ ﻟَﻬُﻢْ ﻓِﻲ ﻃَﻠَﺐِ ﺍﻟْﻜَﺜِﲑِ ﻭَﻗَﺪْ ﻋَﺠَﺰُﻭﺍ ﻋَﻦْ ﻣَﻌْﺮِﻓَﺔِ‬ ‫ﺍﻟْﻘَﻠِﻴﻞِ‪.‬‬

‫ﺷﺮﺡ ﻣﻘﺪﻣﺔ ﺻﺤﻴﺢ ﺍﻹﻣﺎﻡ ﻣﺴﻠﻢ ﻟﻠﺸﻴﺦ ﺣﺎﻣﺪ ﺑﻦ ﲬﻴﺲ ﺍﳉﻨﻴﱯ ‪3‬‬ ‫ُﺛﻢﱠ ِﺇﱠﻧﺎ ِﺇﻥْ ﺷَﺎ َء ﺍﷲُ ﻣُْﺒَﺘﺪُِﺋﻮﻥَ ِﻓﻲ ﺗَﺨْﺮِﻳﺞِ َﻣﺎ ﺳََﺄْﻟﺖَ َﻭﺗَْﺄِﻟﻴﻔِِﻪ؛ ﻋَﻠَﻰ ﺷَﺮِﻳﻄَﺔٍ ﺳَﻮْﻑَ ﺃَﺫْﻛُﺮُﻫَﺎ‪ ،‬ﻭَﻫُﻮَ ﺃﻧﱠﺎ‬ ‫َﻧﻌْﻤِﺪُ ِﺇَﻟﻰ ﺟُﻤْﻠَِﺔ ﻣَﺎ ُﺃﺳْﻨِﺪَ ِﻣﻦَ ﺍﻟَْﺄﺧْﺒَﺎﺭِ ﻋَﻦْ ﺭَﺳُﻮﻝِ ﺍﷲِ ﷺ‪َ ،‬ﻓَﻨﻘْﺴِﻤُﻬَﺎ ﻋََﻠﻰ َﺛَﻠﺎَﺛِﺔ َﺃْﻗﺴَﺎ ٍﻡ‪ ،‬ﻭََﺛَﻠﺎﺙِ ﻃََﺒَﻘﺎﺕٍ‬ ‫ﻣِﻦَ ﺍﻟﻨﱠﺎﺱِ ﻋَﻠَﻰ ﻏَﻴْﺮِ ﺗَﻜْﺮَﺍﺭٍ‪ ،‬ﺇِﻟﱠﺎ ﺃَﻥْ ﻳَﺄْﺗِﻲَ ﻣَﻮْﺿِﻊٌ ﻟَﺎ ﻳُﺴْﺘَﻐْﻨَﻰ ﻓِﻴﻪِ ﻋَﻦْ ﺗَﺮْﺩَﺍﺩِ ﺣَﺪِﻳﺚٍ ﻓِﻴﻪِ ﺯِﻳَﺎﺩَﺓُ ﻣَﻌْﻨًﻰ‪،‬‬ ‫ﺃَﻭْ ﺇِﺳَْﻨﺎﺩٌ ﻳَﻘَﻊُ ِﺇَﻟﻰ ﺟَْﻨﺐِ ِﺇﺳَْﻨﺎﺩٍ‪ِ ،‬ﻟِﻌﻠﱠٍﺔ ﺗَﻜُﻮﻥُ ﻫَُﻨﺎﻙَ؛ ﻟِﺄَﻥﱠ ﺍﻟْﻤَﻌَْﻨﻰ ﺍﻟ ﱠﺰﺍﺋِ َﺪ ِﻓﻲ ﺍﻟْﺤَﺪِﻳﺚِ ﺍﻟْ ُﻤﺤَْﺘﺎﺝَ ِﺇﻟَْﻴِﻪ‬ ‫َﻳُﻘﻮﻡُ َﻣﻘَﺎﻡَ ﺣَﺪِﻳﺚٍ ﺗَﺎ ﱟﻡ‪ ،‬ﻓََﻠﺎ ﺑُ ﱠﺪ ﻣِﻦْ ِﺇﻋَﺎﺩَﺓِ ﺍﻟْﺤَ ِﺪﻳﺚِ ﺍﱠﻟﺬِﻱ ِﻓﻴِﻪ ﻣَﺎ َﻭﺻَﻔْﻨَﺎ ﻣِﻦَ ﺍﻟﺰﱢﻳَﺎﺩَﺓِ‪ ،‬ﺃَﻭْ ﺃَﻥْ ﻳُﻔَﺼﱠﻞَ‬ ‫ﺫَﻟِﻚَ ﺍﻟْﻤَﻌْﻨَﻰ ﻣِﻦْ ﺟُﻤْﻠَﺔِ ﺍﻟْﺤَﺪِﻳﺚِ ﻋَﻠَﻰ ﺍﺧْﺘِﺼَﺎﺭِﻩِ ﺇِﺫَﺍ ﺃَﻣْﻜَﻦَ‪ ،‬ﻭَﻟَﻜِﻦْ ﺗَﻔْﺼِﻴﻠُﻪُ ﺭُﺑﱠﻤَﺎ ﻋَﺴُﺮَ ﻣِﻦْ ﺟُﻤْﻠَِﺘِﻪ‪،‬‬ ‫ﻓَﺈِﻋَﺎﺩَﺗُﻪُ ﺑِﻬَﻴْﺌَﺘِﻪِ ﺇِﺫَﺍ ﺿَﺎﻕَ ﺫَﻟِﻚَ ﺃَﺳْﻠَﻢُ‪ ،‬ﻓَﺄَﻣﱠﺎ ﻣَﺎ ﻭَﺟَﺪْﻧَﺎ ُﺑﺪ•ﺍ ِﻣﻦْ ﺇِ َﻋﺎﺩَِﺗِﻪ ﺑِﺠُﻤَْﻠِﺘِﻪ ﻣِﻦْ ﻏَْﻴﺮِ ﺣَﺎﺟٍَﺔ ﻣِﻨﱠﺎ ِﺇَﻟﻴِْﻪ‪،‬‬ ‫ﻓَﻠَﺎ ﻧَﺘَﻮَﻟﱠﻰ ﻓِﻌْﻠَﻪُ ﺇِﻥْ ﺷَﺎءَ ﺍﷲُ ﺗَﻌَﺎﻟَﻰ‪.‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫ﺑﺮﻋﺎﻳﺔ ﻣﺮﻛﺰ ﺭﻳﺎﺽ ﺍﻟﺼﺎﳊﲔ ﺍﻹﺳﻼﻣﻲ ﺑﺪﰊ‬ ‫‪4‬‬ ‫ﻓَﺄَﻣﱠﺎ ﺍﻟْﻘِﺴْﻢُ ﺍﻟْﺄَﻭﱠﻝُ‪ ،‬ﻓَﺈِﻧﱠﺎ ﻧَﺘَﻮَﺧﱠﻰ ﺃَﻥْ ﻧُﻘَﺪﱢﻡَ ﺍﻟْﺄَﺧْﺒَﺎﺭَ ﺍﻟﱠﺘِﻲ ﻫِﻲَ ﺃَﺳْﻠَﻢُ ﻣِﻦَ ﺍﻟْﻌُﻴُﻮﺏِ ﻣِﻦْ ﻏَﻴْﺮِﻫَﺎ‪ ،‬ﻭَﺃَﻧْﻘَﻰ ﻣِﻦْ‬ ‫ﺃَﻥْ ﻳَﻜُﻮﻥَ َﻧﺎﻗِﻠُﻮ َﻫﺎ َﺃ ْﻫﻞَ ﺍﺳِْﺘَﻘﺎَﻣﺔٍ ِﻓﻲ ﺍﻟْﺤَﺪِﻳﺚِ‪َ ،‬ﻭﺇِْﺗﻘَﺎﻥٍ ﻟِ َﻤﺎ َﻧَﻘﻠُﻮﺍ‪َ ،‬ﻟﻢْ ُﻳﻮﺟَﺪْ ﻓِﻲ ِﺭﻭَﺍَﻳﺘِﻬِﻢْ ﺍﺧِْﺘﻠَﺎﻑٌ‬ ‫ﺷَﺪِﻳﺪٌ‪ ،‬ﻭََﻟﺎ َﺗﺨِْﻠﻴﻂٌ َﻓﺎﺣِﺶٌ‪ ،‬ﻛَﻤَﺎ َﻗﺪْ ﻋُِﺜﺮَ ِﻓﻴﻪِ ﻋََﻠﻰ ﻛَِﺜﲑٍ ﻣِﻦَ ﺍْﻟﻤُﺤَﺪﱢِﺛﲔَ‪ ،‬ﻭََﺑﺎﻥَ ﺫَِﻟﻚَ ِﻓﻲ ﺣَﺪِﻳِﺜﻬِﻢْ‪.‬‬ ‫ﻓَﺈِﺫَﺍ ﻧَﺤْﻦُ ﺗَﻘَﺼﱠﻴْﻨَﺎ ﺃَﺧْﺒَﺎﺭَ ﻫَﺬَﺍ ﺍﻟﺼﱢﻨْﻒِ ﻣِﻦَ ﺍﻟﻨﱠﺎﺱِ‪ ،‬ﺃَﺗْﺒَﻌْﻨَﺎﻫَﺎ ﺃَﺧْﺒَﺎﺭًﺍ ﻳَﻘَﻊُ ﻓِﻲ ﺃَﺳَﺎﻧِﻴﺪِﻫَﺎ ﺑَﻌْﺾُ ﻣَﻦْ ﻟَﻴْﺲَ‬ ‫ﺑِﺎﻟْ َﻤﻮْﺻُﻮﻑِ ﺑِﺎْﻟﺤِ ْﻔﻆِ ﻭَﺍﻟْﺈِﺗَْﻘﺎﻥِ‪،‬ﻛَﺎﻟﺼﱢﻨْﻒِ ﺍﻟْﻤُﻘَﺪﱠﻡِ ﻗَﺒْﻠَﻬُﻢْ‪ ،‬ﻋَﻠَﻰ َﺃﱠﻧﻬُﻢْ ﻭَِﺇﻥْ ﻛَﺎُﻧﻮﺍ ﻓِﻴﻤَﺎ ﻭَﺻَﻔْﻨَﺎ ﺩُﻭﻧَﻬُﻢْ‪،‬‬ ‫ﻓَﺈِﻥﱠ ﺍﺳْﻢَ ﺍﻟﺴﱢﺘْﺮِ‪ ،‬ﻭَﺍﻟﺼﱢﺪْﻕِ‪ ،‬ﻭَﺗَﻌَﺎﻃِﻲ ﺍﻟْﻌِﻠْﻢِ ﻳَﺸْﻤَﻠُﻬُﻢْ‪ ،‬ﻛَﻌَﻄَﺎءِ ﺑْﻦِ ﺍﻟﺴﱠﺎِﺋﺐِ‪ ،‬ﻭََﻳﺰِﻳﺪَ ﺑْﻦِ َﺃِﺑﻲ ﺯَِﻳﺎﺩٍ‪ ،‬ﻭََﻟﻴْﺚِ‬ ‫ﺑْﻦِ ﺃَﺑِﻲ ﺳُﻠَﻴْﻢٍ‪ ،‬ﻭَﺃَﺿْﺮَﺍﺑِﻬِﻢْ ﻣِﻦْ ﺣُﻤﱠﺎﻝِ ﺍﻟْﺂﺛَﺎﺭِ‪ ،‬ﻭَﻧُﻘﱠﺎﻝِ ﺍﻟْﺄَﺧْﺒَﺎﺭِ‪ ،‬ﻓَﻬُﻢْ ﻭَِﺇﻥْ ﻛَﺎﻧُﻮﺍ ِﺑ َﻤﺎ َﻭﺻَﻔَْﻨﺎ ﻣِﻦَ ﺍﻟْﻌِﻠْﻢِ‬ ‫ﻭَﺍﻟﺴﱢﺘْﺮِ ﻋِﻨْﺪَ ﺃَﻫْﻞِ ﺍﻟْﻌِﻠْﻢِ ﻣَﻌْﺮُﻭﻓِﲔَ‪ ،‬ﻓَﻐَﻴْﺮُﻫُﻢْ ﻣِﻦْ ﺃَﻗْﺮَﺍﻧِﻬِﻢْ ﻣِﻤﱠﻦْ ﻋِﻨْﺪَﻫُﻢْ ﻣَﺎ ﺫَﻛَﺮْﻧَﺎ ﻣِﻦَ ﺍﻟْﺈِﺗْﻘَﺎﻥِ ﻭَﺍﻟِﺎﺳْﺘِﻘَﺎﻣَﺔِ‬ ‫ﻓِﻲ ﺍﻟﺮﱢﻭَﺍﻳَﺔِ ﻳَﻔْﻀُﻠُﻮﻧَﻬُﻢْ ﻓِﻲ ﺍﻟْﺤَﺎﻝِ ﻭَﺍﻟْﻤَﺮْﺗَﺒَﺔِ؛ ِﻟﺄَﻥﱠ ﻫَ َﺬﺍ ﻋِﻨْ َﺪ َﺃ ْﻫﻞِ ﺍْﻟﻌِْﻠﻢِ َﺩ َﺭﺟَﺔٌ ﺭَِﻓﻴَﻌﺔٌ‪ ،‬ﻭَﺧَﺼْﻠٌَﺔ ﺳَِﻨﻴﱠﺔٌ‪،‬‬ ‫َﺃَﻟﺎ َﺗ َﺮﻯ َﺃﱠﻧﻚَ ﺇِ َﺫﺍ ﻭَﺍﺯَﻧْﺖَ َﻫﺆَُﻟﺎءِ ﺍﻟﺜﱠَﻠﺎﺛَﺔَ ﺍﻟﱠﺬِﻳﻦَ ﺳَﻤﱠْﻴَﻨﺎﻫُﻢْ‪ :‬ﻋَﻄَﺎءً‪ ،‬ﻭَﻳَﺰِﻳﺪَ‪ ،‬ﻭَﻟَﻴْﺜًﺎ‪ ،‬ﺑِﻤَﻨْﺼُﻮﺭِ ﺑْﻦِ ﺍﻟْﻤُﻌْﺘَﻤِﺮِ‪،‬‬ ‫ﻭَﺳُﻠَﻴْﻤَﺎﻥَ ﺍﻟْﺄَﻋْﻤَﺶِ‪ ،‬ﻭَِﺇﺳْﻤَﺎﻋِﻴﻞَ ْﺑﻦِ َﺃِﺑﻲ ﺧَﺎِﻟﺪٍ ِﻓﻲ ِﺇْﺗَﻘﺎﻥِ ﺍْﻟﺤَﺪِﻳﺚِ ﻭَﺍِﻟﺎﺳِْﺘَﻘﺎَﻣِﺔ ِﻓﻴِﻪ‪ ،‬ﻭَﺟَﺪَْﺗﻬُﻢْ ُﻣَﺒﺎِﻳِﻨﲔَ‬ ‫َﻟﻬُﻢْ‪ ،‬ﻟَﺎ ﻳُ َﺪﺍﻧُﻮَﻧﻬُﻢْ‪ ،‬ﻻ ﺷَﻚﱠ ﻋِْﻨﺪَ َﺃﻫْﻞِ ﺍْﻟﻌِﻠْﻢِ ِﺑﺎْﻟﺤَﺪِﻳﺚِ ِﻓﻲ ﺫَِﻟﻚَ؛ ﻟِﻠﱠ ِﺬﻱ ﺍﺳَْﺘَﻔﺎﺽَ ﻋِْﻨ َﺪﻫُﻢْ ِﻣﻦْ ﺻِﺤﱠِﺔ‬ ‫ﺣِﻔْﻆِ ﻣَْﻨﺼُﻮﺭٍ‪ ،‬ﻭَﺍﻟْﺄَﻋْﻤَﺶِ‪ ،‬ﻭَﺇِﺳْﻤَﺎﻋِﻴﻞَ‪ ،‬ﻭَﺇِﺗْﻘَﺎﻧِﻬِﻢْ ﻟِﺤَﺪِﻳﺜِﻬِﻢْ‪ ،‬ﻭَﺃَﻧﱠﻬُﻢْ ﻟَﻢْ ﻳَﻌْﺮِﻓُﻮﺍ ﻣِﺜْﻞَ ﺫَﻟِﻚَ ﻣِﻦْ ﻋَﻄَﺎءٍ‪،‬‬ ‫ﻭَﻳَﺰِﻳﺪَ‪ ،‬ﻭَﻟَﻴْﺚٍ‪ ،‬ﻭَﻓِﻲ ﻣِﺜْﻞِ ﻣَﺠْﺮَﻯ ﻫَﺆُﻟَﺎءِ ﺇِﺫَﺍ ﻭَﺍﺯَﻧْﺖَ ﺑَﻴْﻦَ ﺍﻟْﺄَﻗْﺮَﺍﻥِ ﻛَﺎﺑْﻦِ ﻋَﻮْﻥٍ‪ ،‬ﻭَﺃَﻳﱡﻮﺏَ ﺍﻟﺴﱠﺨْﺘِﻴَﺎِﻧﻲﱢ‪،‬‬ ‫ﻣَﻊَ ﻋَﻮْﻑِ ﺑْﻦِ ﺃَﺑِﻲ ﺟَﻤِﻴﻠَﺔَ‪ ،‬ﻭَﺃَﺷْﻌَﺚَ ﺍﻟْﺤُﻤْﺮَﺍﻧِﻲﱢ‪ ،‬ﻭَﻫُﻤَﺎ ﺻَﺎﺣِﺒَﺎ ﺍﻟْﺤَﺴَﻦِ ﻭَﺍﺑْﻦِ ﺳِﲑِﻳﻦَ‪ ،‬ﻛَﻤَﺎ ﺃَﻥﱠ ﺍﺑْﻦَ ﻋَﻮْﻥٍ‬ ‫ﻭَﺃَﻳﱡﻮﺏَ ﺻَﺎﺣِﺒَﺎﻫُﻤَﺎ‪ ،‬ﺇِﻟﱠﺎ ﺃَﻥﱠ ﺍﻟْﺒَﻮْﻥَ ﺑَﻴْﻨَﻬُﻤَﺎ ﻭَﺑَﻴْﻦَ ﻫَﺬَﻳْﻦِ ﺑَﻌِﻴﺪٌ ﻓِﻲ ﻛَﻤَﺎﻝِ ﺍﻟْﻔَﻀْﻞِ ﻭَﺻِﺤﱠﺔِ ﺍﻟﻨﱠﻘْﻞِ‪ ،‬ﻭَﺇِﻥْ‬ ‫ﻛَﺎﻥَ ﻋَﻮْﻑٌ ﻭََﺃﺷْﻌَﺚُ ﻏَﻴْﺮَ ﻣَﺪْﻓُﻮﻋَﻴْﻦِ ﻋَﻦْ ﺻِﺪْﻕٍ ﻭََﺃﻣَﺎَﻧﺔٍ ﻋِﻨْﺪَ َﺃﻫْﻞِ ﺍﻟْﻌِﻠْﻢِ‪ ،‬ﻭََﻟﻜِﻦﱠ ﺍﻟْﺤَﺎﻝَ ﻣَﺎ ﻭَﺻَﻔَْﻨﺎ ﻣِﻦَ‬ ‫ﺍﻟْﻤَﻨْﺰِﻟَﺔِ ﻋِﻨْﺪَ ﺃَﻫْﻞِ ﺍﻟْﻌِﻠْﻢِ‪ ،‬ﻭَﺇِﻧﱠﻤَﺎ ﻣَﺜﱠﻠْﻨَﺎ ﻫَﺆُﻟَﺎءِ ﻓِﻲ ﺍﻟﺘﱠﺴْﻤِﻴَﺔِ ﻟِﻴَﻜُﻮﻥَ ﺗَﻤْﺜِﻴﻠُﻬُﻢْ ﺳِﻤًَﺔ َﻳﺼْﺪُﺭُ ﻋَﻦْ َﻓﻬْﻤِﻬَﺎ َﻣﻦْ‬ ‫ﻏَﺒِﻲَ ﻋَﻠَﻴْﻪِ ﻃَﺮِﻳﻖُ ﺃَﻫْﻞِ ﺍﻟْﻌِﻠْﻢِ ﻓِﻲ ﺗَﺮْﺗِﻴﺐِ ﺃَﻫْﻠِﻪِ ﻓِﻴﻪِ‪ ،‬ﻓَﻠَﺎ ﻳُﻘْﺼﱠﺮُ ﺑِﺎﻟﺮﱠﺟُﻞِ ﺍﻟْﻌَﺎﻟِﻲ ﺍﻟْﻘَﺪْﺭِ ﻋَﻦْ ﺩَﺭَﺟَﺘِﻪِ‪ ،‬ﻭَﻟَﺎ‬ ‫ُﻳﺮْﻓَﻊُ ُﻣﱠﺘﻀِﻊُ ﺍﻟْﻘَﺪْﺭِ ِﻓﻲ ﺍْﻟﻌِْﻠﻢِ َﻓ ْﻮﻕَ ﻣَﻨْﺰَِﻟﺘِﻪِ‪َ ،‬ﻭُﻳﻌْﻄَﻰ ﻛُﻞﱡ ﺫِﻱ ﺣَﻖﱟ ِﻓﻴﻪِ ﺣَﻘﱠﻪُ ﻭَُﻳَﻨﺰﱠﻝُ ﻣَْﻨﺰَِﻟَﺘﻪُ‪ ، ،‬ﻭََﻗﺪْ ﺫُﻛِﺮَ‬ ‫ﻋَﻦْ ﻋَﺎﺋِﺸَﺔَ ﺭَﺿِﻲَ ﺍﷲُ ﻋَﻨْﻬَﺎ‪ ،‬ﺃَﻧﱠﻬَﺎ ﻗَﺎﻟَﺖْ‪ :‬ﺃَﻣَﺮَﻧَﺎ ﺭَﺳُﻮﻝُ ﺍﷲِ ﷺ َﺃﻥْ ﻧَُﻨﺰﱢﻝَ ﺍﻟﱠﻨﺎﺱَ َﻣَﻨﺎ ِﺯَﻟ ُﻬﻢْ‪ .‬ﻣَﻊَ ﻣَﺎ ﻧَﻄَﻖَ‬ ‫ﺑِﻪِ ﺍﻟْﻘُﺮْﺁﻥُ ِﻣﻦْ َﻗﻮْﻝِ ﺍﷲُ ﻋﺰ ﻭﺟﻞ‪} :‬ﻭََﻓﻮْﻕَ ﻛُﻞﱢ ﺫِﻱ ﻋِْﻠﻢٍ ﻋَِﻠﻴﻢٌ{]ﻳﻮﺳﻒ‪َ ،[٧٦:‬ﻓَﻌَﻠﻰ َﻧﺤْﻮِ َﻣﺎ ﺫَﻛَﺮَْﻧﺎ‬ ‫ﻣِﻦَ ﺍﻟْﻮُﺟُﻮﻩِ‪ ،‬ﻧُﺆَﻟﱢﻒُ ﻣَﺎ ﺳَﺄَﻟْﺖَ ﻣِﻦَ ﺍﻟْﺄَﺧْﺒَﺎﺭِ ﻋَﻦْ ﺭَﺳُﻮﻝِ ﺍﷲِ ﷺ‪.‬‬

‫ﺷﺮﺡ ﻣﻘﺪﻣﺔ ﺻﺤﻴﺢ ﺍﻹﻣﺎﻡ ﻣﺴﻠﻢ ﻟﻠﺸﻴﺦ ﺣﺎﻣﺪ ﺑﻦ ﲬﻴﺲ ﺍﳉﻨﻴﱯ ‪5‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫ﺑﺮﻋﺎﻳﺔ ﻣﺮﻛﺰ ﺭﻳﺎﺽ ﺍﻟﺼﺎﳊﲔ ﺍﻹﺳﻼﻣﻲ ﺑﺪﰊ‬ ‫‪6‬‬ ‫ﻓَﺄَﻣﱠﺎ ﻣَﺎ ﻛَﺎﻥَ ﻣِﻨْﻬَﺎ ﻋَﻦْ ﻗَﻮْﻡٍ ﻫُﻢْ ﻋِﻨْﺪَ ﺃَﻫْﻞِ ﺍﻟْﺤَﺪِﻳﺚِ ﻣُﺘﱠﻬَﻤُﻮﻥَ‪ ،‬ﺃَﻭْ ﻋِﻨْﺪَ ﺍﻟْﺄَﻛْﺜَﺮِ ﻣِﻨْﻬُﻢْ‪ ،‬ﻓَﻠَﺴْﻨَﺎ َﻧَﺘﺸَﺎﻏَﻞُ‬ ‫ﺑِﺘَﺨْ ِﺮﻳﺞِ ﺣَﺪِﻳﺜِﻬِﻢْ‪ ،‬ﻛَﻌَﺒْﺪِ ﺍﷲِ ﺑْﻦِ ﻣِﺴْﻮَﺭٍ ﺃَﺑِﻲ ﺟَﻌْﻔَﺮٍ ﺍﻟْﻤَﺪَﺍﺋِﻨِﻲﱢ‪ ،‬ﻭَﻋَﻤْﺮِﻭ ﺑْﻦِ ﺧَﺎﻟِﺪٍ‪ ،‬ﻭَﻋَﺒْﺪِ ﺍﻟْﻘُﺪﱡﻭﺱِ‬ ‫ﺍﻟﺸﱠﺎﻣِﻲﱢ‪ ،‬ﻭَﻣُﺤَﻤﱠﺪِ ﺑْﻦِ ﺳَﻌِﻴﺪٍ ﺍﻟْﻤَﺼْﻠُﻮﺏِ‪ ،‬ﻭَﻏِﻴَﺎﺙِ ﺑْﻦِ ﺇِﺑْﺮَﺍﻫِﻴﻢَ‪ ،‬ﻭَﺳُﻠَﻴْﻤَﺎﻥَ ﺑْﻦِ ﻋَﻤْﺮٍﻭ ﺃَﺑِﻲ ﺩَﺍﻭُﺩَ ﺍﻟﻨﱠﺨَِﻌﻲﱢ‪،‬‬ ‫ﻭَﺃَﺷَْﺒﺎﻫِﻬِﻢْ ِﻣﻤﱠﻦِ ﺍﱡﺗﻬِﻢَ ِﺑﻮَﺿْﻊِ ﺍْﻟَﺄﺣَﺎﺩِﻳﺚِ‪ ،‬ﻭََﺗﻮِْﻟﻴﺪِ ﺍْﻟَﺄﺧَْﺒﺎﺭِ‪ ،‬ﻭَﻛَﺬَﻟِﻚَ ﻣَﻦِ ﺍﻟْﻐَﺎﻟِﺐُ ﻋَﻠَﻰ ﺣَﺪِﻳﺜِﻪِ ﺍﻟْﻤُﻨْﻜَﺮُ‪،‬‬ ‫ﺃَﻭِ ﺍْﻟﻐَﻠَﻂُ َﺃﻣْﺴَﻜْﻨَﺎ َﺃﻳْﻀًﺎ َﻋﻦْ ﺣَ ِﺪﻳِﺜ ِﻬﻢْ‪.‬‬ ‫ﻭَﻋَﻠَﺎﻣَﺔُ ﺍﻟْﻤُﻨْﻜَﺮِ ﻓِﻲ ﺣَﺪِﻳﺚِ ﺍﻟْﻤُﺤَﺪﱢﺙِ‪ ،‬ﺇِﺫَﺍ ﻣَﺎ ﻋُﺮِﺿَﺖْ ﺭِﻭَﺍﻳَﺘُﻪُ ﻟِﻠْﺤَﺪِﻳﺚِ ﻋَﻠَﻰ ﺭِﻭَﺍﻳَﺔِ ﻏَﻴْﺮِﻩِ ﻣَﻦْ ﺃَﻫْﻞِ‬ ‫ﺍﻟْﺤِﻔْﻆِ ﻭَﺍﻟﺮﱢﺿَﺎ ﺧَﺎَﻟﻔَﺖْ ﺭِﻭَﺍَﻳُﺘﻪُ ﺭِﻭَﺍَﻳَﺘﻬُﻢْ‪َ ،‬ﺃﻭْ َﻟﻢْ َﺗﻜَﺪْ ُﺗﻮَﺍِﻓﻘُﻬَﺎ‪َ ،‬ﻓِﺈﺫَﺍ ﻛَﺎﻥَ ﺍْﻟَﺄﻏَْﻠﺐُ ﻣِﻦْ ﺣَﺪِﻳِﺜﻪِ ﻛَﺬَِﻟﻚَ‬ ‫ﻛَﺎﻥَ ﻣَﻬْﺠُﻮﺭَ ﺍﻟْﺤَﺪِﻳﺚِ‪ ،‬ﻏَﻴْﺮَ ﻣَﻘْﺒُﻮﻟِﻪِ ﻭَﻟَﺎ ﻣُﺴْﺘَﻌْﻤَﻠِﻪِ‪ ،‬ﻓَﻤِﻦْ ﻫَﺬَﺍ ﺍﻟﻀﱠﺮْﺏِ ﻣِﻦَ ﺍﻟْﻤُﺤَﺪﱢﺛِﲔَ‪ :‬ﻋَﺒْﺪُ ﺍﷲِ ﺑْﻦُ‬ ‫ﻣُﺤَﺮﱠﺭٍ‪ ،‬ﻭَﻳَﺤْﻴَﻰ ﺑْﻦُ ﺃَﺑِﻲ ﺃُﻧَﻴْﺴَﺔَ‪ ،‬ﻭَﺍﻟْﺠَﺮﱠﺍﺡُ ﺑْﻦُ ﺍﻟْﻤِﻨْﻬَﺎﻝِ ﺃَﺑُﻮ ﺍﻟْﻌَﻄُﻮﻑِ‪ ،‬ﻭَﻋَﺒﱠﺎﺩُ ﺑْﻦُ ﻛَﺜِﲑٍ‪ ،‬ﻭَﺣُﺴَﻴْﻦُ ﺑْﻦُ‬ ‫ﻋَﺒْﺪِ ﺍﷲِ ﺑْﻦِ ﺿُﻤَﻴْﺮَﺓَ‪ ،‬ﻭَﻋُﻤَﺮُ ﺑْﻦُ ﺻُﻬْﺒَﺎﻥَ‪ ،‬ﻭَﻣَﻦْ ﻧَﺤَﺎ ﻧَﺤْﻮَﻫُﻢْ ﻓِﻲ ﺭِﻭَﺍﻳَﺔِ ﺍﻟْﻤُﻨْﻜَﺮِ ﻣِﻦَ ﺍﻟْﺤَﺪِﻳﺚِ‪ ،‬ﻓَﻠَﺴْﻨَﺎ‬ ‫ﻧُﻌَﺮﱢﺝُ ﻋََﻠﻰ ﺣَ ِﺪﻳِﺜﻬِﻢْ‪ ،‬ﻭََﻟﺎ ﻧَﺘَﺸَﺎﻏَﻞُ ﺑِﻪِ؛ ِﻟﺄَﻥﱠ ﺣُﻜْ َﻢ ﺃَﻫْﻞِ ﺍﻟْﻌِْﻠﻢِ؛ ﻭَﺍﻟﱠﺬِﻱ ُﻳﻌْﺮَﻑُ ﻣِﻦْ ﻣَﺬْﻫَﺒِﻬِﻢْ ﻓِﻲ ﻗَﺒُﻮﻝِ‬ ‫ﻣَﺎ ﻳَﺘَﻔَﺮﱠﺩُ ﺑِﻪِ ﺍﻟْﻤُﺤَﺪﱢﺙُ ﻣِﻦَ ﺍﻟْﺤَﺪِﻳﺚِ ﺃَﻥْ ﻳَﻜُﻮﻥَ ﻗَﺪْ ﺷَﺎﺭَﻙَ ﺍﻟﺜﱢﻘَﺎﺕِ ﻣِﻦْ ﺃَﻫْﻞِ ﺍﻟْﺤِﻔْﻆِ ﻭﺍﻟْﻌِﻠْﻢِ ﻓِﻲ ﺑَﻌْﺾِ‬ ‫ﻣَﺎ ﺭَﻭَﻭْﺍ‪ ،‬ﻭَﺃَﻣْﻌَﻦَ ﻓِﻲ ﺫَﻟِﻚَ ﻋَﻠَﻰ ﺍﻟْﻤُﻮَﺍﻓَﻘَﺔِ ﻟَﻬُﻢْ‪ ،‬ﻓَﺈِﺫَﺍ ﻭُﺟِﺪَ ﻛَﺬَﻟِﻚَ ﺛُﻢﱠ ﺯَﺍﺩَ ﺑَﻌْﺪَ ﺫَﻟِﻚَ ﺷَﻴْﺌًﺎ ﻟَﻴْﺲَ ﻋِﻨْﺪَ‬ ‫َﺃﺻْﺤَﺎِﺑِﻪ ُﻗِﺒَﻠﺖْ ِﺯَﻳﺎ َﺩُﺗُﻪ‪َ ،‬ﻓَﺄﱠﻣﺎ َﻣﻦْ َﺗ َﺮﺍُﻩ َﻳ ْﻌ ِﻤ ُﺪ ِﻟ ِﻤْﺜﻞِ ﺍﻟ ﱡﺰ ْﻫ ِﺮﻱﱢ ِﻓﻲ ﺟََﻠﺎَﻟِﺘِﻪ‪َ ،‬ﻭﻛَْﺜ َﺮِﺓ َﺃﺻْﺤَﺎِﺑِﻪ ﺍﻟْﺤُﻔﱠﺎﻅِ‬ ‫ﺍﻟْﻤُﺘْﻘِﻨِﲔَ ﻟِﺤَﺪِﻳﺜِﻪِ ﻭَﺣَﺪِﻳﺚِ ﻏَﻴْﺮِﻩِ‪ ،‬ﺃَﻭْ ﻟِﻤِﺜْﻞِ ﻫِﺸَﺎﻡِ ﺑْﻦِ ﻋُﺮْﻭَﺓَ‪ ،‬ﻭَﺣَﺪِﻳﺜُﻬُﻤَﺎ ﻋِﻨْﺪَ ﺃَﻫْﻞِ ﺍﻟْﻌِﻠْﻢِ ﻣَﺒْﺴُﻮﻁٌ‬ ‫ﻣُﺸْﺘَﺮَﻙٌ‪ ،‬ﻗَﺪْ ﻧَﻘَﻞَ ﺃَﺻْﺤَﺎﺑُﻬُﻤَﺎ ﻋَﻨْﻬُﻤَﺎ ﺣَﺪِﻳﺜَﻬُﻤَﺎ ﻋَﻠَﻰ ﺍﻟِﺎﺗﱢﻔَﺎﻕِ ﻣِﻨْﻬُﻢْ ﻓِﻲ ﺃَﻛْﺜَﺮِﻩِ‪ ،‬ﻓَﻴَﺮْﻭِﻱ ﻋَﻨْﻬُﻤَﺎ َﺃ ْﻭ ﻋَﻦْ‬ ‫ﺃَﺣَ ِﺪ ِﻫﻤَﺎ ﺍْﻟﻌَﺪَ َﺩ ِﻣﻦَ ﺍﻟْﺤَﺪِﻳﺚِ‪ ،‬ﻣِﻤﱠﺎ ﻟَﺎ ﻳَﻌْﺮِﻓُﻪُ ﺃَﺣَﺪٌ ﻣِﻦْ ﺃَﺻْﺤَﺎﺑِﻬِﻤَﺎ‪ ،‬ﻭَﻟَﻴْﺲَ ﻣِﻤﱠﻦْ ﻗَﺪْ ﺷَﺎﺭَﻛَﻬُﻢْ ﻓِﻲ‬ ‫ﺍﻟﺼﱠﺤِﻴﺢِ ﻣِﻤﱠﺎ ﻋِﻨْﺪَﻫُﻢْ‪ ،‬ﻓَﻐَﻴْﺮُ ﺟَﺎﺋِﺰٍ ﻗَﺒُﻮﻝُ ﺣَﺪِﻳﺚِ ﻫَﺬَﺍ ﺍﻟﻀﱠﺮْﺏِ ﻣِﻦَ ﺍﻟﻨﱠﺎﺱِ‪ ،‬ﻭَﺍﷲُ ﺃَﻋْﻠَﻢُ‪.‬‬ ‫ﻭﻗَﺪْ ﺷَﺮَﺣْﻨَﺎ ﻣِﻦْ ﻣَﺬْﻫَﺐِ ﺍﻟْﺤَﺪِﻳﺚِ ﻭَﺃَﻫْﻠِﻪِ ﺑَﻌْﺾَ ﻣَﺎ ﻳَﺘَﻮَﺟﱠﻪُ ﺑِﻪِ ﻣَﻦْ ﺃَﺭَﺍﺩَ ﺳَﺒِﻴﻞَ ﺍﻟْﻘَﻮْﻡِ ﻭَﻭُﻓﱢﻖَ ﻟَﻬَﺎ‪ ،‬ﻭَﺳَﻨَﺰِﻳﺪُ‬ ‫ِﺇﻥْ ﺷَﺎءَ ﺍﷲُ َﺗَﻌﺎﻟَﻰ ﺷَ ْﺮﺣًﺎ َﻭِﺇﻳﻀَﺎﺣًﺎ ِﻓﻲ َﻣﻮَﺍﺿِﻊَ ﻣِﻦَ ﺍﻟْﻜَِﺘﺎﺏِ ِﻋْﻨﺪَ ﺫِﻛْ ِﺮ ﺍﻟَْﺄﺧْﺒَﺎ ِﺭ ﺍْﻟﻤَُﻌﻠﱠﻠَﺔِ‪ِ ،‬ﺇ َﺫﺍ ﺃََﺗﻴْﻨَﺎ ﻋََﻠْﻴﻬَﺎ‬ ‫ﻓِﻲ ﺍﻟْﺄَﻣَﺎﻛِﻦِ ﺍﻟﱠﺘِﻲ ﻳَﻠِﻴﻖُ ﺑِﻬَﺎ ﺍﻟﺸﱠﺮْﺡُ ﻭَﺍﻟْﺈِﻳﻀَﺎﺡُ‪ ،‬ﺇِﻥْ ﺷَﺎءَ ﺍﷲُ ﺗَﻌَﺎﻟَﻰ‪.‬‬

‫ﺷﺮﺡ ﻣﻘﺪﻣﺔ ﺻﺤﻴﺢ ﺍﻹﻣﺎﻡ ﻣﺴﻠﻢ ﻟﻠﺸﻴﺦ ﺣﺎﻣﺪ ﺑﻦ ﲬﻴﺲ ﺍﳉﻨﻴﱯ ‪7‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫ﺑﺮﻋﺎﻳﺔ ﻣﺮﻛﺰ ﺭﻳﺎﺽ ﺍﻟﺼﺎﳊﲔ ﺍﻹﺳﻼﻣﻲ ﺑﺪﰊ‬ ‫‪8‬‬ ‫ﻭَﺑَﻌْﺪُ ‪-‬ﻳَﺮْﺣَﻤُﻚَ ﺍﷲُ‪ -‬ﻓَﻠَﻮْﻟَﺎ ﺍﻟﱠﺬِﻱ ﺭَﺃَﻳْﻨَﺎ ﻣِﻦْ ﺳُﻮءِ ﺻَﻨِﻴﻊِ ﻛَﺜِﲑٍ ﻣِﻤﱠﻦْ ﻧَﺼَﺐَ ﻧَﻔْﺴَﻪُ ﻣُﺤَﺪﱢﺛًﺎ ﻓِﻴﻤَﺎ ﻳَﻠْﺰَﻣُﻬُﻢْ‬ ‫ﻣِﻦْ ﻃَﺮْﺡِ ﺍﻟْﺄَﺣَﺎﺩِﻳﺚِ ﺍﻟﻀﱠﻌِﻴﻔَﺔِ‪ ،‬ﻭَﺍﻟﺮﱢﻭَﺍﻳَﺎﺕِ ﺍﻟْﻤُﻨْﻜَﺮَﺓِ‪ ،‬ﻭَﺗَﺮْﻛِﻬِﻢُ ﺍﻟِﺎﻗْﺘِﺼَﺎﺭَ ﻋَﻠَﻰ ﺍﻟْﺄَﺣَﺎﺩِﻳﺚِ ﺍﻟﺼﱠﺤِﻴﺤَﺔِ‬ ‫ﺍﻟْﻤَﺸْﻬُﻮﺭَﺓِ ﻣِﻤﱠﺎ ﻧَﻘَﻠَﻪُ ﺍﻟﺜﱢﻘَﺎﺕُ ﺍﻟْﻤَﻌْﺮُﻭﻓُﻮﻥَ ﺑِﺎﻟﺼﱢﺪْﻕِ ﻭَﺍﻟْﺄَﻣَﺎﻧَﺔِ‪ ،‬ﺑَﻌْﺪَ ﻣَﻌْﺮِﻓَِﺘﻬِﻢْ ﻭَِﺇﻗْﺮَﺍﺭِﻫِﻢْ ِﺑَﺄﻟْﺴَِﻨِﺘﻬِﻢْ َﺃﻥﱠ‬ ‫ﻛَِﺜﲑًﺍ ﻣِﻤﱠﺎ َﻳﻘْﺬِﻓُﻮﻥَ ِﺑﻪِ ِﺇَﻟﻰ ﺍﻟَْﺄﻏِْﺒَﻴﺎءِ ﻣِﻦَ ﺍﻟﱠﻨﺎﺱِ ﻫُﻮَ ﻣُﺴَْﺘﻨْﻜَﺮٌ‪ ،‬ﻭَﻣَﻨْﻘُﻮﻝٌ ﻋَﻦْ ﻗَﻮْﻡٍ ﻏَﻴْﺮِ ﻣَﺮْﺿِﱢﻴﲔَ ِﻣﻤﱠﻦْ ﺫَ ﱠﻡ‬ ‫ﺍﻟﺮﱢﻭَﺍﻳَﺔِ ﻋَﻨْﻬُﻢْ ﺃَﺋِﻤﱠﺔُ ﺃَﻫْﻞِ ﺍﻟْﺤَﺪِﻳﺚِ ﻣِﺜْﻞُ‪ :‬ﻣَﺎﻟِﻚِ ﺑْﻦِ ﺃَﻧَﺲٍ‪ ،‬ﻭَﺷُﻌْﺒَﺔَ ﺑْﻦِ ﺍﻟْﺤَﺠﱠﺎﺝِ‪ ،‬ﻭَﺳُﻔْﻴَﺎﻥَ ﺑْﻦِ ﻋُﻴَﻴْﻨَﺔَ‪،‬‬ ‫ﻭَﻳَﺤْﻴَﻰ ﺑْﻦِ ﺳَﻌِﻴﺪٍ ﺍﻟْﻘَﻄﱠﺎﻥِ‪ ،‬ﻭَﻋَﺒْﺪِ ﺍﻟﺮﱠﺣْﻤَﻦِ ﺑْﻦِ ﻣَﻬْﺪِﻱﱟ‪ ،‬ﻭَﻏَﻴْﺮِﻫِﻢْ ﻣِﻦَ ﺍﻟْﺄَﺋِﻤﱠﺔِ‪ ،‬ﻟَﻤَﺎ ﺳَﻬُﻞَ ﻋَﻠَﻴْﻨَﺎ ﺍﻟِﺎﻧْﺘِﺼَﺎﺏُ‬ ‫ِﻟﻤَﺎ ﺳَﺄَﻟْﺖَ ﻣِﻦَ ﺍﻟﺘﱠﻤْﻴِﻴ ِﺰ ﻭَﺍﻟﺘﱠﺤْﺼِﻴﻞِ‪ ،‬ﻭَﻟَﻜِﻦْ ﻣِﻦْ ﺃَﺟْﻞِ ﻣَﺎ ﺃَﻋْﻠَﻤْﻨَﺎﻙَ ﻣِﻦْ ﻧَﺸْﺮِ ﺍﻟْﻘَﻮْﻡِ ﺍﻟْﺄَﺧْﺒَﺎﺭِ ﺍﻟْﻤُﻨْﻜَﺮَﺓِ‬ ‫ِﺑﺎﻟَْﺄﺳَﺎﻧِﻴ ِﺪ ﺍﻟﻀﱢَﻌﺎﻑِ ﺍﻟْﻤَﺠْ ُﻬﻮﻟَِﺔ‪َ ،‬ﻭﻗَﺬْﻓِﻬِﻢْ ِﺑﻬَﺎ ﺇَِﻟﻰ ﺍْﻟَﻌ َﻮﺍ ﱢﻡ ﺍﻟﱠ ِﺬﻳﻦَ َﻟﺎ ﻳَﻌْ ِﺮُﻓﻮﻥَ ُﻋُﻴﻮَﺑ َﻬﺎ؛ ﺧَﻒﱠ ﻋََﻠﻰ ُﻗُﻠﻮِﺑَﻨﺎ‬ ‫ِﺇﺟَﺎﺑَﺘُﻚَ ِﺇﻟَﻰ ﻣَﺎ ﺳَﺄَْﻟﺖَ‪.‬‬ ‫ﻭَﺍﻋْﻠَﻢْ ‪-‬ﻭَﻓﱠﻘَﻚَ ﺍﷲُ ﺗَﻌَﺎﻟَﻰ‪َ -‬ﺃﻥﱠ ﺍْﻟ َﻮﺍﺟِﺐَ َﻋَﻠﻰ ﻛُﻞﱢ َﺃﺣَ ٍﺪ َﻋ َﺮﻑَ ﺍﻟﺘﱠﻤْﻴِﻴﺰِ ﺑَْﻴﻦَ ﺻَﺤِﻴﺢِ ﺍﻟﺮﱢ َﻭﺍﻳَﺎﺕِ‬ ‫ﻭَﺳَﻘِﻴﻤِﻬَﺎ‪ ،‬ﻭَﺛِﻘَﺎﺕِ ﺍﻟﻨﱠﺎﻗِﻠِﲔَ ﻟَﻬَﺎ ﻣِﻦَ ﺍﻟْﻤُﺘﱠﻬَﻤِﲔَ‪ ،‬ﺃَﻥْ ﻟَﺎ ﻳَﺮْﻭِﻱَ ﻣِﻨْﻬَﺎ ﺇِﻟﱠﺎ ﻣَﺎ ﻋُﺮَﻑَ ﺻِﺤﱠﺔُ ﻣَﺨَﺎﺭِﺟِﻪِ ﻭَﺍﻟﺴﱢﺘَﺎﺭَﺓُ‬ ‫ﻓِﻲ ﻧَﺎﻗِﻠِﻴﻪِ‪ ،‬ﻭَﺃَﻥْ ﻳَﺘﱠﻘِﻲَ ﻣِﻨْﻬَﺎ ﻣَﺎ ﻛَﺎﻥَ ﻣِﻨْﻬَﺎ ﻋَﻦْ ﺃَﻫْﻞِ ﺍﻟﺘﱡﻬَﻢِ ﻭَﺍﻟْﻤُﻌَﺎﻧِﺪِﻳﻦَ ﻣِﻦْ ﺃَﻫْﻞِ ﺍﻟْﺒِﺪَﻉِ‪ ،‬ﻭَﺍﻟﺪﱠِﻟﻴﻞُ ﻋََﻠﻰ‬ ‫ﺃَﻥﱠ ﺍﱠﻟﺬِﻱ ُﻗﻠَْﻨﺎ ِﻣﻦْ ﻫَﺬَﺍ ُﻫ َﻮ ﺍﻟﱠﻠﺎ ِﺯ ُﻡ ﺩُﻭﻥَ ﻣَﺎ ﺧَﺎﻟَﻔَﻪُ‪ ،‬ﻗَﻮْﻝُ ﺍﷲِ َﺗَﺒﺎﺭَﻙَ ﻭََﺗَﻌﺎﱃ‪َ} :‬ﻳﺎ َﺃﱡﻳﻬَﺎ ﺍﱠﻟﺬِﻳﻦَ ﺁَﻣُﻨﻮﺍ ِﺇﻥْ‬ ‫ﺟَﺎءَﻛُﻢْ َﻓﺎﺳِﻖٌ ِﺑَﻨَﺒٍﺄ َﻓَﺘَﺒﱠﻴُﻨﻮﺍ َﺃﻥْ ُﺗﺼِﻴُﺒﻮﺍ َﻗﻮْﻣًﺎ ِﺑﺠَﻬَﺎَﻟﺔٍ َﻓُﺘﺼِْﺒﺤُﻮﺍ ﻋََﻠﻰ ﻣَﺎ َﻓﻌَﻠُْﺘﻢْ َﻧﺎﺩِﻣِﲔَ{]ﺍﳊﺠﺮﺍﺕ‪،[٦:‬‬ ‫ﻭَﻗَﺎﻝَ ﺟَﻞﱠ ﺛَﻨَﺎﺅُﻩُ‪} :‬ﻣِﻤﱠﻦْ َﺗﺮْﺿَﻮْﻥَ ﻣِﻦَ ﺍﻟﺸﱡﻬَﺪَﺍءِ{]ﺍﻟﺒﻘﺮﺓ‪ ،[٢٨٢:‬ﻭََﻗﺎﻝَ ﻋَﺰﱠ ﻭَﺟَﻞﱠ‪} :‬ﻭََﺃﺷْﻬِﺪُﻭﺍ ﺫَﻭَﻱْ ﻋَﺪْﻝٍ‬ ‫ﻣِﻨْﻜُﻢْ{]ﺍﻟﻄﻼﻕ‪َ ،[٢:‬ﻓﺪَﻝﱠ ِﺑﻤَﺎ ﺫَﻛَﺮَْﻧﺎ ِﻣﻦْ ﻫَﺬِِﻩ ﺍْﻟﺂﻱِ َﺃﻥﱠ ﺧََﺒﺮَ ﺍْﻟَﻔﺎﺳِﻖِ ﺳَﺎِﻗﻂٌ ﻏَْﻴﺮُ َﻣﻘُْﺒﻮﻝٍ‪ ،‬ﻭََﺃﻥﱠ ﺷَﻬَﺎﺩََﺓ‬ ‫ﻏَﻴْﺮِ ﺍﻟْﻌَﺪْﻝِ ﻣَﺮْﺩُﻭﺩَﺓٌ‪ ،‬ﻭَﺍﻟْﺨَﺒَﺮُ ﺇِﻥْ ﻓَﺎﺭَﻕَ ﻣَﻌْﻨَﺎﻩُ ﻣَﻌْﻨَﻰ ﺍﻟﺸﱠﻬَﺎﺩَﺓِ ﻓِﻲ ﺑَﻌْﺾِ ﺍﻟْﻮُﺟُﻮﻩِ ﻓَﻘَﺪْ ﻳَﺠْﺘَﻤِﻌَﺎﻥِ ﻓِﻲ‬ ‫َﺃﻋْﻈَﻢِ ﻣَﻌَﺎِﻧﻴ ِﻬ َﻤﺎ؛ ﺇِ ْﺫ ﻛَﺎﻥَ ﺧََﺒ ُﺮ ﺍﻟْﻔَﺎﺳِﻖِ ﻏَْﻴ َﺮ ﻣَ ْﻘُﺒﻮﻝٍ ِﻋْﻨﺪَ َﺃﻫْﻞِ ﺍﻟِْﻌْﻠﻢِ‪ ،‬ﻛَﻤَﺎ َﺃﻥﱠ ﺷَﻬَﺎﺩََﺗﻪُ ﻣَﺮْﺩُﻭﺩَﺓٌ ﻋِﻨْﺪَ‬ ‫ﺟَﻤِﻴﻌِﻬِﻢْ‪.‬‬

‫ﺷﺮﺡ ﻣﻘﺪﻣﺔ ﺻﺤﻴﺢ ﺍﻹﻣﺎﻡ ﻣﺴﻠﻢ ﻟﻠﺸﻴﺦ ﺣﺎﻣﺪ ﺑﻦ ﲬﻴﺲ ﺍﳉﻨﻴﱯ ‪9‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫ﺑﺮﻋﺎﻳﺔ ﻣﺮﻛﺰ ﺭﻳﺎﺽ ﺍﻟﺼﺎﳊﲔ ﺍﻹﺳﻼﻣﻲ ﺑﺪﰊ‬ ‫‪10‬‬ ‫ﻭَﺩَﻟﱠﺖِ ﺍﻟﺴﱡﻨﱠﺔُ ﻋَﻠَﻰ ﻧَﻔْﻲِ ﺭِﻭَﺍﻳَﺔِ ﺍﻟْﻤُﻨْﻜَﺮِ ﻣِﻦَ ﺍﻟْﺄَﺧْﺒَﺎﺭِ‪ ،‬ﻛََﻨﺤْﻮِ ﺩََﻟﺎَﻟﺔِ ﺍﻟْﻘُﺮْﺁﻥِ ﻋَﻠَﻰ َﻧﻔْﻲِ ﺧََﺒﺮِ ﺍﻟْﻔَﺎﺳِﻖِ‪ ،‬ﻭَﻫُﻮَ‬ ‫ﺍﻟْﺄَﺛَﺮُ ﺍﻟْﻤَﺸْﻬُﻮﺭُ ﻋَﻦْ ﺭَﺳُﻮﻝِ ﺍﷲِ ﷺ‪:‬‬ ‫]‪» [١‬ﻣَﻦْ ﺣَﺪﱠﺙَ ﻋَﻨﱢﻲ ﺑِﺤَﺪِﻳﺚٍ ﻳُﺮَﻯ ﺃَﻧﱠﻪُ ﻛَﺬِﺏٌ‪ ،‬ﻓَﻬُﻮَ ﺃَﺣَﺪُ ﺍﻟْﻜَﺎﺫِﺑِﲔَ«‪ .‬ﺣﺪﺛﻨﺎﻩ ﺃَُﺑﻮ ﺑَﻜْﺮِ ﺑْﻦُ َﺃﺑِﻲ‬ ‫ﺷَْﻴَﺒﺔَ‪ ،‬ﻗﺎﻝ‪ :‬ﺣَﺪﱠَﺛَﻨﺎ ﻭَﻛِﻴﻊٌ‪ ،‬ﻋَﻦْ ﺷُﻌَْﺒﺔَ‪ ،‬ﻋَﻦِ ﺍْﻟﺤَﻜَﻢِ‪ ،‬ﻋَﻦْ ﻋَﺒْﺪِ ﺍﻟﺮﱠﺣْﻤَﻦِ ﺑْﻦِ ﺃَﺑِﻲ ﻟَﻴْﻠَﻰ‪ ،‬ﻋَﻦْ ﺳَﻤُﺮَﺓَ ﺑْﻦِ‬ ‫ﺟُْﻨﺪَﺏٍ‪.‬‬ ‫]‪ [٢‬ﻭﺣﺪﺛﻨﺎﻩ َﺃﺑُﻮ ﺑَﻜْ ِﺮ ﺑْﻦُ ﺃَﺑِﻲ ﺷَﻴَْﺒَﺔ َﺃْﻳﻀًﺎ‪ ،‬ﻗﺎﻝ‪ :‬ﺣَﺪﱠَﺛَﻨﺎ ﻭَﻛِﻴﻊٌ‪ ،‬ﻋَﻦْ ﺷُﻌَْﺒﺔَ ﻭَﺳُﻔَْﻴﺎﻥَ‪ ،‬ﻋَﻦْ ﺣَِﺒﻴﺐٍ‪ ،‬ﻋَﻦْ‬ ‫ﻣَﻴْﻤُﻮﻥِ ﺑْﻦِ ﺃَﺑِﻲ ﺷَﺒِﻴﺐٍ‪ ،‬ﻋَﻦِ ﺍﻟْﻤُﻐِﲑَﺓِ ﺑْﻦِ ﺷُﻌْﺒَﺔَ‪ ،‬ﻗَﺎﻻ‪َ :‬ﻗﺎﻝَ ﺭَﺳُﻮﻝُ ﺍﷲِ ﷺ ﺫَﻟِﻚَ‪.‬‬ ‫]‪ [٣‬ﻭَﺣَﺪﱠﺛَﻨَﺎ ﺃَﺑُﻮ ﺑَﻜْﺮِ ﺑْﻦُ ﺃَﺑِﻲ ﺷَﻴْﺒَﺔَ‪ ،‬ﻗﺎﻝ‪ :‬ﺃَﺧَﺒﺮﻧَﺎ ﻏُﻨْﺪَﺭٌ‪ ،‬ﻋَﻦْ ﺷُﻌْﺒَﺔَ‪ ،‬ﻭَﺣَﺪﱠﺛَﻨَﺎ ﻣُﺤَﻤﱠﺪُ ﺑْﻦُ ﺍﻟْﻤُﺜَﻨﱠﻰ‬ ‫ﻭَﺍﺑْﻦُ ﺑَﺸﱠﺎﺭٍ‪ ،‬ﻗَﺎﻟَﺎ‪ :‬ﺣَﺪﱠﺛَﻨَﺎ ﻣُﺤَﻤﱠﺪُ ﺑْﻦُ ﺟَﻌْﻔَﺮٍ‪ ،‬ﺣَﺪﱠﺛَﻨَﺎ ﺷُﻌْﺒَﺔَ‪ ،‬ﻋَﻦْ ﻣَﻨْﺼُﻮﺭٍ‪ ،‬ﻋَﻦْ ﺭِﺑْﻌِﻲﱢ ﺑْﻦِ ﺣِﺮَﺍﺵٍ‪ ،‬ﺃَﻧﱠﻪُ‬ ‫ﺳَﻤِﻊَ ﻋَِﻠ•ﻴﺎ ﺭَﺿِﻲَ ﺍﷲُ ﻋَْﻨﻪُ َﻳﺨْﻄُﺐُ‪َ ،‬ﻗﺎﻝَ‪َ :‬ﻗﺎﻝَ ﺭَﺳُﻮﻝُ ﺍﷲِ ﷺ‪» :‬ﻟَﺎ ﺗَﻜْﺬِﺑُﻮﺍ َﻋﻠَﻲﱠ‪ ،‬ﻓَﺈِﱠﻧﻪُ ﻣَﻦْ َﻳﻜْﺬِﺏْ‬ ‫ﻋَﻠَﻲﱠ ﻳَﻠِﺞِ ﺍﻟﻨﱠﺎﺭ«‪.‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫ﺷﺮﺡ ﻣﻘﺪﻣﺔ ﺻﺤﻴﺢ ﺍﻹﻣﺎﻡ ﻣﺴﻠﻢ ﻟﻠﺸﻴﺦ ﺣﺎﻣﺪ ﺑﻦ ﲬﻴﺲ ﺍﳉﻨﻴﱯ ‪11‬‬ ‫]‪ [٤‬ﻭﺣَﺪﱠﺛَﻨِﻲ ﺯُﻫَﻴْﺮُ ﺑْﻦُ ﺣَﺮْﺏٍ‪ ،‬ﻗﺎﻝ‪ :‬ﺣَﺪﱠَﺛَﻨﺎ ِﺇﺳْﻤَﺎﻋِﻴﻞُ‪َ ،‬ﻳﻌِْﻨﻲ ﺍْﺑﻦَ ﻋُﻠَﻴﱠﺔَ‪ ،‬ﻋَﻦْ ﻋَْﺒﺪِ ﺍﻟْﻌَﺰِﻳ ِﺰ ﺑْﻦِ ﺻُ َﻬﻴْﺐٍ‪،‬‬ ‫ﻋَﻦْ ﺃَﻧَﺲِ ﺑْﻦِ ﻣَﺎﻟِﻚٍ ﻗَﺎﻝَ‪ :‬ﺇِﻧﱠﻪُ ﻟَﻴَﻤْﻨَﻌُﻨِﻲ ﺃَﻥْ ﺃُﺣَﺪﱢﺛَﻜُﻢْ ﺣَﺪِﻳﺜًﺎ ﻛَﺜِﲑًﺍ‪َ ،‬ﺃﻥﱠ َﺭﺳُﻮﻝَ ﺍﷲِ ﷺ‪َ ،‬ﻗﺎﻝَ‪» :‬ﻣَﻦْ ﺗَﻌَﻤﱠﺪَ‬ ‫ﻋَﻠَﻲﱠ ﻛَﺬِﺑًﺎ‪ ،‬ﻓَﻠْﻴَﺘَﺒَﻮﱠﺃْ ﻣَﻘْﻌَﺪَﻩُ ﻣِﻦَ ﺍﻟﻨﱠﺎﺭِ«‪.‬‬ ‫]‪ [٥‬ﻭَﺣَﺪﱠﺛَﻨَﺎ ﻣُﺤَﻤﱠﺪُ ﺑْﻦُ ﻋُﺒَﻴْﺪٍ ﺍﻟْﻐُﺒَﺮِﻱﱡ‪ ،‬ﺣَﺪﱠﺛَﻨَﺎ ﺃَﺑُﻮ ﻋَﻮَﺍﻧَﺔَ‪ ،‬ﻋَﻦْ ﺃَﺑِﻲ ﺣَﺼِﲔٍ‪ ،‬ﻋَﻦْ ﺃَﺑِﻲ ﺻَﺎﻟِﺢٍ‪ ،‬ﻋَﻦْ ﺃَِﺑﻲ‬ ‫ﻫُﺮَﻳْﺮَﺓَ‪ ،‬ﻗَﺎﻝَ‪ :‬ﻗَﺎﻝَ ﺭَﺳُﻮﻝُ ﺍﷲِ ﷺ‪» :‬ﻣَﻦْ ﻛَﺬَﺏَ ﻋَﻠَﻲﱠ ﻣُﺘَﻌَﻤﱢﺪًﺍ‪ ،‬ﻓَﻠْﻴَﺘَﺒَﻮﱠﺃْ ﻣَﻘْﻌَﺪَﻩُ ﻣِﻦَ ﺍﻟﻨﱠﺎﺭِ«‪.‬‬ ‫]‪ [٦‬ﻭَﺣَﺪﱠﺛَﻨَﺎ ﻣُﺤَﻤﱠﺪُ ﺑْﻦُ ﻋَﺒْﺪِ ﺍﷲِ ﺑْﻦُ ﻧُﻤَﻴْﺮٍ‪ ،‬ﻗﺎﻝ‪ :‬ﺣَﺪﱠَﺛَﻨﺎ َﺃِﺑﻲ‪ ،‬ﻗﺎﻝ‪ :‬ﺣَﺪﱠَﺛَﻨﺎ ﺳَﻌِﻴﺪُ ْﺑﻦُ ﻋَُﺒْﻴﺪٍ‪ ،‬ﻗﺎﻝ‪:‬‬ ‫ﺣَﺪﱠَﺛَﻨﺎ ﻋَِﻠﻲﱡ ْﺑﻦُ ﺭَِﺑﻴﻌَﺔَ‪َ ،‬ﻗﺎﻝَ‪َ :‬ﺃَﺗْﻴﺖُ ﺍْﻟﻤَﺴْﺠِﺪَ‪ ،‬ﻭَﺍﻟْﻤُﻐِﲑَﺓُ ﺃَﻣِﲑُ ﺍﻟْﻜُﻮﻓَﺔِ‪ ،‬ﻗَﺎﻝَ‪ :‬ﻓَﻘَﺎﻝَ ﺍﻟْﻤُﻐِﲑَﺓُ‪ :‬ﺳَﻤِﻌْﺖُ‬ ‫ﺭَﺳُﻮﻝَ ﺍﷲِ ﷺ‪َ ،‬ﻳُﻘﻮﻝُ‪ِ» :‬ﺇﻥﱠ ﻛَﺬًِﺑﺎ ﻋََﻠﻲﱠ َﻟْﻴﺲَ ﻛَﻜَﺬِﺏٍ ﻋََﻠﻰ َﺃﺣَﺪٍ‪َ ،‬ﻓﻤَﻦْ ﻛَﺬَﺏَ ﻋََﻠﻲﱠ ُﻣَﺘَﻌﻤﱢﺪًﺍ‪َ ،‬ﻓْﻠَﻴﺘََﺒﻮﱠﺃْ‬ ‫ﻣَﻘْﻌَﺪَﻩُ ﻣِﻦَ ﺍﻟﻨﱠﺎﺭِ«‪.‬‬ ‫ﻭﺣَﺪﱠﺛَﻨِﻲ ﻋَﻠِﻲﱡ ﺑْﻦُ ﺣُﺠْﺮٍ ﺍﻟﺴﱠﻌْﺪِﻱﱡ‪ ،‬ﺣَﺪﱠﺛَﻨَﺎ ﻋَﻠِﻲﱡ ﺑْﻦُ ﻣُﺴْﻬِﺮٍ‪ ،‬ﺃَﺧْﺒَﺮَﻧَﺎ ﻣُﺤَﻤﱠﺪُ ﺑْﻦُ ﻗَﻴْﺲٍ ﺍﻟْﺄَﺳَﺪِﻱﱡ‪ ،‬ﻋَﻦْ‬ ‫ﻋَﻠِﻲﱢ ﺑْﻦِ ﺭَﺑِﻴﻌَﺔَ ﺍﻟْﺄَﺳَﺪِﻱﱢ‪ ،‬ﻋَﻦِ ﺍﻟْﻤُﻐِﲑَﺓِ ﺑْﻦِ ﺷُﻌْﺒَﺔَ‪ ،‬ﻋَﻦِ ﺍﻟﻨﱠﺒِﻲﱢ ﷺ ‪ِ ...‬ﺑ ِﻤﺜْﻠِﻪِ‪َ ،‬ﻭَﻟﻢْ َﻳﺬْﻛُﺮْ‪» :‬ﺇِﻥﱠ ﻛَﺬًِﺑﺎ ﻋََﻠﻲﱠ‬ ‫َﻟﻴْﺲَ ﻛَﻜَﺬِﺏٍ ﻋَﻠَﻰ َﺃﺣَﺪٍ«‪.‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫ﺑﺮﻋﺎﻳﺔ ﻣﺮﻛﺰ ﺭﻳﺎﺽ ﺍﻟﺼﺎﳊﲔ ﺍﻹﺳﻼﻣﻲ ﺑﺪﰊ‬ ‫‪12‬‬ ‫]‪ [٧‬ﻭَﺣَﺪﱠﺛَﻨَﺎ ﻋُﺒَﻴْﺪُ ﺍﷲِ ﺑْﻦُ ﻣُﻌَﺎﺫٍ ﺍﻟْﻌَﻨْﺒَﺮِﻱﱡ‪ ،‬ﻗﺎﻝ‪ :‬ﺣَﺪﱠَﺛَﻨﺎ َﺃِﺑﻲ‪ .‬ﻗﺎﻝ‪ :‬ﻭَﺣَﺪﱠﺛَﻨَﺎ ﻣُﺤَﻤﱠﺪُ ﺑْﻦُ ﻣُﺜَﻨﱠﻰ‪ ،‬ﻗﺎﻝ‪:‬‬ ‫ﺣَﺪﱠَﺛَﻨﺎ ﻋَْﺒﺪُ ﺍﻟﺮﱠﺣْﻤَﻦِ ْﺑﻦُ ﻣَﻬْﺪِﻱﱟ َﻗﺎﻻ‪ :‬ﺣَﺪﱠَﺛَﻨﺎ ﺷُﻌَْﺒُﺔ‪ ،‬ﻋَﻦْ ﺧَُﺒْﻴﺐِ ْﺑﻦِ ﻋَْﺒﺪِ ﺍﻟﺮﱠﺣْﻤَﻦِ‪ ،‬ﻋَﻦْ ﺣَﻔْﺺِ ْﺑﻦِ‬ ‫ﻋَﺎﺻِﻢٍ ﻗَﺎﻝَ‪ :‬ﻗَﺎﻝَ ﺭَﺳُﻮﻝُ ﺍﷲِ ﷺ‪» :‬ﻛََﻔﻰ ِﺑﺎْﻟﻤَﺮْ ِء ﻛَﺬًِﺑﺎ َﺃﻥْ ُﻳﺤَﺪﱢﺙَ ِﺑﻜُﻞﱢ َﻣﺎ ﺳَﻤِﻊَ«‪.‬‬ ‫ﻭَﺣَﺪﱠﺛَﻨَﺎ ﺃَﺑُﻮ ﺑَﻜْﺮِ ﺑْﻦُ ﺃَﺑِﻲ ﺷَﻴْﺒَﺔَ‪ ،‬ﻗﺎﻝ‪ :‬ﺣَﺪﱠَﺛَﻨﺎ ﻋَِﻠﻲﱡ ْﺑﻦُ ﺣَﻔْﺺِ‪ ،‬ﻗَﺎﻝَ‪ :‬ﺃَﺧْﱪَﻧَﺎ ﺷُﻌَْﺒﺔُ‪ ،‬ﻋَﻦْ ﺧَُﺒْﻴﺐِ ْﺑﻦِ ﻋَْﺒﺪِ‬ ‫ﺍﻟﺮﱠﺣْﻤَﻦِ‪ ،‬ﻋَﻦْ ﺣَﻔْﺺِ ﺑْﻦِ ﻋَﺎﺻِﻢٍ‪ ،‬ﻋَﻦْ ﺃَﺑِﻲ ﻫُﺮَﻳْﺮَﺓَ‪ ،‬ﻋَﻦِ ﺍﻟﻨﱠﺒِﻲﱢ ﷺ ‪ِ ...‬ﺑﻤِﺜْﻞِ َﺫِﻟﻚَ‪.‬‬ ‫]‪ [٨‬ﻭَﺣَﺪﱠﺛَﻨَﺎ ﻳَﺤَْﻴﻰ ْﺑﻦُ ﻳَﺤْﻴَﻰ‪ ،‬ﻗﺎﻝ‪َ :‬ﺃﺧَْﺒ َﺮَﻧﺎ ﻫُﺸَْﻴ ٌﻢ‪ ،‬ﻋَﻦْ ﺳَُﻠﻴْﻤَﺎﻥَ ﺍﻟﺘﱠﻴْﻤِﻲﱢ‪َ ،‬ﻋﻦْ ﺃَِﺑﻲ ﻋُْﺜ َﻤﺎﻥَ ﺍﻟﱠﻨ ْﻬﺪِﻱﱢ‪،‬‬ ‫ﻗَﺎﻝَ‪ :‬ﻗَﺎﻝَ ﻋُﻤَﺮُ ﺑْﻦُ ﺍﻟْﺨَﻄﱠﺎﺏِ ﺭَﺿِﻲَ ﺍﷲُ ﺗَﻌَﺎﻟَﻰ ﻋَﻨْﻪُ‪» :‬ﺑِﺤَﺴْﺐِ ﺍﻟْﻤَﺮْءِ ﻣِﻦَ ﺍﻟْﻜَﺬِﺏِ‪ ،‬ﺃَﻥْ ﻳُﺤَ ﱢﺪﺙَ ﺑِﻜُﻞﱢ‬ ‫ﻣَﺎ ﺳَﻤِﻊَ«‪.‬‬ ‫]‪ [١٠‬ﻭﺣَﺪﱠﺛَﻨِﻲ ﺃَﺑُﻮ ﺍﻟﻄﱠﺎﻫِﺮِ ﺃَﺣْﻤَﺪُ ﺑْﻦُ ﻋَﻤْﺮِﻭ ﺑْﻦِ ﺳَﺮْﺡٍ‪ ،‬ﻗَﺎﻝَ‪ :‬ﺃَﺧْﺒَﺮَﻧَﺎ ﺍﺑْﻦُ ﻭَﻫْﺐٍ‪ ،‬ﻗَﺎﻝَ‪ :‬ﻗَﺎﻝَ ﻟِﻲ‬ ‫ﻣَﺎﻟِﻚٌ‪» :‬ﺍﻋْﻠَﻢْ ﺃَﻧﱠﻪُ ﻟَﻴْﺲَ ﻳَﺴْﻠَﻢُ ﺭَﺟُﻞٌ ﺣَﺪﱠﺙَ ﺑِﻜُﻞﱢ ﻣَﺎ ﺳَﻤِﻊَ‪ ،‬ﻭَﻟَﺎ ﻳَﻜُﻮﻥُ ﺇِﻣَﺎﻣًﺎ ﺃَﺑَﺪًﺍ ﻭَﻫُﻮَ ﻳُﺤَﺪﱢﺙُ ِﺑﻜُﻞﱢ‬ ‫ﻣَﺎ ﺳَﻤِﻊَ«‪.‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫ﺷﺮﺡ ﻣﻘﺪﻣﺔ ﺻﺤﻴﺢ ﺍﻹﻣﺎﻡ ﻣﺴﻠﻢ ﻟﻠﺸﻴﺦ ﺣﺎﻣﺪ ﺑﻦ ﲬﻴﺲ ﺍﳉﻨﻴﱯ ‪13‬‬ ‫]‪ [١١‬ﻭَﺣَﺪﱠﺛَﻨَﺎ ﻣُﺤَﻤﱠﺪُ ﺑْﻦُ ﻣُﺜَﻨﱠﻰ‪ ،‬ﻗَﺎﻝَ‪ :‬ﺳَﻤِﻌْﺖُ ﻋَﺒْﺪَ ﺍﻟﺮﱠﺣْﻤَﻦِ ﺑْﻦَ ﻣَﻬْﺪِﻱﱟ ﻳَﻘُﻮﻝُ‪» :‬ﻟَﺎ ﻳَﻜُﻮﻥُ ﺍﻟﺮﱠﺟُﻞُ‬ ‫ِﺇﻣَﺎًﻣﺎ ُﻳﻘْﺘَﺪَﻯ ﺑِﻪِ؛ ﺣَﱠﺘﻰ ُﻳﻤْﺴِﻚَ ﻋَﻦْ َﺑﻌْﺾِ ﻣَﺎ ﺳَﻤِﻊَ«‪.‬‬ ‫]‪ [١٢‬ﻭَﺣَﺪﱠﺛَﻨَﺎ ﻳَﺤْﻴَﻰ ﺑْﻦُ ﻳَﺤْﻴَﻰ‪ ،‬ﻗﺎﻝ‪َ :‬ﺃﺧَْﺒ َﺮﻧَﺎ ﻋُ َﻤﺮُ ﺑْﻦُ َﻋﻠِﻲﱢ ْﺑﻦِ ﻣَُﻘ ﱠﺪﻡٍ‪َ ،‬ﻋﻦْ ﺳُﻔْﻴَﺎﻥَ ْﺑﻦِ ﺣُﺴَﻴْﻦٍ‪ ،‬ﻗَﺎﻝَ‪:‬‬ ‫ﺳََﺄَﻟِﻨﻲ ِﺇَﻳﺎﺱُ ْﺑﻦُ ﻣُﻌَﺎﻭَِﻳﺔَ َﻓﻘَﺎﻝَ‪ِ :‬ﺇﱢﻧﻲ َﺃﺭَﺍﻙَ َﻗﺪْ ﻛَِﻠﻔْﺖَ ِﺑﻌِﻠْﻢِ ﺍﻟْﻘُﺮْﺁﻥِ‪ ،‬ﻓَﺎﻗْﺮَﺃْ ﻋَﻠَﻲﱠ ﺳُﻮﺭَﺓً ﻭَﻓَﺴﱢﺮْ‪ ،‬ﺣَﱠﺘﻰ‬ ‫َﺃﻧْﻈُ َﺮ ِﻓﻴﻤَﺎ ﻋَِﻠﻤْﺖَ‪َ ،‬ﻗﺎﻝَ‪ :‬ﻓََﻔﻌَﻠْﺖُ‪ ،‬ﻓََﻘﺎﻝَ ِﻟﻲَ‪ :‬ﺍﺣَْﻔﻆْ ﻋََﻠﻲﱠ َﻣﺎ َﺃﻗُﻮﻝُ َﻟﻚَ‪» :‬ﺇِﻳﱠﺎﻙَ ﻭَﺍﻟﺸﱠﻨَﺎﻋَﺔَ ﻓِﻲ ﺍْﻟﺤَﺪِﻳﺚِ؛‬ ‫ﻓَﺈِﻧﱠﻪُ ﻗَﻠﱠﻤَﺎ ﺣَﻤَﻠَﻬَﺎ ﺃَﺣَﺪٌ ﺇِﻟﱠﺎ ﺫَﻝﱠ ﻓِﻲ ﻧَﻔْﺴِﻪِ‪ ،‬ﻭَﻛُﺬﱢﺏَ ﻓِﻲ ﺣَﺪِﻳﺜِﻪِ«‪.‬‬ ‫]‪ [١٣‬ﻭﺣَﺪﱠﺛَﻨِﻲ ﺃَﺑُﻮ ﺍﻟﻄﱠﺎﻫِﺮِ‪ ،‬ﻭَﺣَﺮْﻣَﻠَﺔُ ﺑْﻦُ ﻳَﺤْﻴَﻰ‪ ،‬ﻗَﺎﻟَﺎ‪ :‬ﺃَﺧْﺒَﺮَﻧَﺎ ﺍﺑْﻦُ ﻭَﻫْﺐٍ‪ ،‬ﻗَﺎﻝَ‪ :‬ﺃَﺧْﺒَﺮَﻧِﻲ ﻳُﻮﻧُﺲُ‪ ،‬ﻋَﻦِ‬ ‫ﺍﺑْﻦِ ﺷِﻬَﺎﺏٍ‪ ،‬ﻋَﻦْ ﻋُﺒَﻴْﺪِ ﺍﷲِ ﺑْﻦِ ﻋَﺒْﺪِ ﺍﷲِ ﺑْﻦِ ﻋُﺘْﺒَﺔَ‪ ،‬ﺃَﻥﱠ ﻋَﺒْﺪَ ﺍﷲِ ﺑْﻦَ ﻣَﺴْﻌُﻮﺩٍ‪ ،‬ﻗَﺎﻝَ‪َ» :‬ﻣﺎ َﺃْﻧﺖَ ِﺑ ُﻤﺤَ ﱢﺪﺙٍ‬ ‫ﻗَﻮْﻣًﺎ ﺣَﺪِﻳﺜًﺎ ﻟَﺎ ﺗَﺒْﻠُﻐُﻪُ ﻋُﻘُﻮﻟُﻬُﻢْ؛ ﺇِﻟﱠﺎ ﻛَﺎﻥَ ﻟِﺒَ ْﻌﻀِﻬِﻢْ ﻓِﺘَْﻨًﺔ«‪.‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫ﺑﺮﻋﺎﻳﺔ ﻣﺮﻛﺰ ﺭﻳﺎﺽ ﺍﻟﺼﺎﳊﲔ ﺍﻹﺳﻼﻣﻲ ﺑﺪﰊ‬ ‫‪14‬‬ ‫]‪ [١٤‬ﻭﺣَﺪﱠﺛَﻨِﻲ ﻣُﺤَﻤﱠﺪُ ﺑْﻦُ ﻋَﺒْﺪِ ﺍﷲِ ﺑْﻦِ ﻧُﻤَﻴْﺮٍ‪ ،‬ﻭَﺯُﻫَﻴْﺮُ ﺑْﻦُ ﺣَﺮْﺏٍ‪ ،‬ﻗَﺎﻟَﺎ‪ :‬ﺣَﺪﱠﺛَﻨَﺎ ﻋَﺒْﺪُ ﺍﷲِ ﺑْﻦُ ﻳَﺰِﻳﺪَ‪ ،‬ﻗَﺎﻝَ‪:‬‬ ‫ﺣَﺪﱠَﺛِﻨﻲ ﺳَﻌِﻴﺪُ ْﺑﻦُ َﺃِﺑﻲ َﺃﱡﻳﻮﺏَ‪َ ،‬ﻗﺎﻝَ‪ :‬ﺣَﺪﱠَﺛِﻨﻲ َﺃُﺑﻮ ﻫَﺎِﻧﺊٍ‪ ،‬ﻋَﻦْ َﺃِﺑﻲ ﻋُﺜْﻤَﺎﻥَ ﻣُﺴْﻠِﻢِ ﺑْﻦِ ﻳَﺴَﺎﺭٍ‪ ،‬ﻋَﻦْ ﺃَﺑِﻲ‬ ‫ﻫُﺮَﻳْﺮَﺓَ‪ ،‬ﻋَﻦْ ﺭَﺳُﻮﻝِ ﺍﷲِ ﷺ‪َ ،‬ﺃﱠﻧُﻪ َﻗﺎﻝَ‪» :‬ﺳََﻴﻜُﻮﻥُ ِﻓﻲ ﺁﺧِﺮِ ُﺃﱠﻣِﺘﻲ ُﺃَﻧﺎﺱٌ ُﻳﺤَﺪﱢُﺛﻮَﻧﻜُﻢْ َﻣﺎ َﻟﻢْ َﺗﺴْﻤَُﻌﻮﺍ َﺃْﻧُﺘﻢْ‪،‬‬ ‫ﻭَﻟَﺎ ﺁﺑَﺎﺅُﻛُﻢْ‪ ،‬ﻓَﺈِﻳﱠﺎﻛُﻢْ ﻭَﺇِﻳﱠﺎﻫُﻢْ«‪.‬‬ ‫ﻭﺣَﺪﱠﺛَﻨِﻲ ﺣَﺮْﻣَﻠَﺔُ ﺑْﻦُ ﻳَﺤْﻴَﻰ ﺑْﻦِ ﻋَﺒْﺪِ ﺍﷲِ ﺑْﻦِ ﺣَﺮْﻣَﻠَﺔَ ﺑْﻦِ ﻋِﻤْﺮَﺍﻥَ ﺍﻟﺘﱡﺠِﻴﺒِﻲﱡ‪ ،‬ﻗَﺎﻝَ‪ :‬ﺣَﺪﱠﺛَﻨَﺎ ﺍﺑْﻦُ ﻭَﻫْﺐٍ‪ ،‬ﻗَﺎﻝَ‪:‬‬ ‫ﺣَﺪﱠَﺛِﻨﻲ َﺃُﺑﻮ ﺷُﺮَْﻳﺢٍ َﺃﱠﻧﻪُ ﺳَﻤِﻊَ ﺷَﺮَﺍﺣِﻴﻞَ ْﺑﻦَ َﻳﺰِﻳﺪَ َﻳﻘُﻮﻝُ‪َ :‬ﺃﺧَْﺒﺮَِﻧﻲ ﻣُﺴِْﻠﻢُ ْﺑﻦُ َﻳﺴَﺎﺭٍ‪َ ،‬ﺃﱠﻧﻪُ ﺳَﻤِﻊَ َﺃَﺑﺎ ﻫُﺮَْﻳﺮَﺓَ‬ ‫َﻳُﻘﻮﻝُ‪ :‬ﻗَﺎﻝَ َﺭﺳُﻮﻝُ ﺍﷲِ ﷺ‪َ» :‬ﻳﻜُﻮﻥُ ِﻓﻲ ﺁﺧِﺮِ ﺍﻟﺰﱠَﻣﺎﻥِ ﺩَﺟﱠﺎُﻟﻮﻥَ ﻛَﺬﱠﺍُﺑﻮﻥَ‪َ ،‬ﻳْﺄُﺗﻮَﻧﻜُﻢْ ِﻣﻦَ ﺍْﻟَﺄﺣَﺎﺩِﻳﺚِ ِﺑﻤَﺎ‬ ‫ﻟَﻢْ َﺗﺴْﻤَﻌُﻮﺍ ﺃَﻧُْﺘﻢْ‪ ،‬ﻭَﻟَﺎ ﺁَﺑﺎ ُﺅﻛُﻢْ‪ ،‬ﻓَِﺈﻳﱠﺎﻛُﻢْ َﻭِﺇﱠﻳﺎﻫُﻢْ‪ ،‬ﻟَﺎ ُﻳﻀِﱡﻠﻮﻧَﻜُﻢْ‪ ،‬ﻭََﻟﺎ ﻳَﻔِْﺘﻨُﻮَﻧﻜُﻢْ«‪.‬‬ ‫]‪ [١٥‬ﻭﺣَﺪﱠﺛَﻨِﻲ ﺃَﺑُﻮ ﺳَﻌِﻴﺪٍ ﺍﻟْﺄَﺷَﺞﱡ‪ ،‬ﻗﺎﻝ‪ :‬ﺣَﺪﱠَﺛَﻨﺎ ﻭَﻛِﻴﻊٌ‪ ،‬ﺣَﺪﱠَﺛَﻨﺎ ﺍْﻟَﺄﻋْﻤَﺶُ‪ ،‬ﻋَﻦِ ﺍْﻟﻤُﺴَﱠﻴﺐِ ْﺑﻦِ ﺭَﺍِﻓﻊٍ‪ ،‬ﻋَﻦْ‬ ‫ﻋَﺎﻣِﺮِ ﺑْﻦِ ﻋَﺒْﺪَﺓَ‪ ،‬ﻗَﺎﻝَ‪ :‬ﻗَﺎﻝَ ﻋَﺒْﺪُ ﺍﷲِ‪ :‬ﺇِﻥﱠ ﺍﻟﺸﱠﻴْﻄَﺎﻥَ ﻟِﻴَﺘَﻤَﺜﱠﻞُ ﻓِﻲ ﺻُﻮﺭَﺓِ ﺍﻟﺮﱠﺟُﻞِ‪ ،‬ﻓَﻴَﺄْﺗِﻲ ﺍﻟْﻘَﻮْﻡَ ﻓَﻴُﺤَﺪﱢﺛُﻬُﻢْ‬ ‫ﺑِﺎﻟْﺤَﺪِﻳﺚِ ﻣِﻦَ ﺍْﻟﻜَ ِﺬﺏِ‪َ ،‬ﻓَﻴﺘََﻔﺮﱠُﻗﻮﻥَ‪ ،‬ﻓَﻴَﻘُﻮﻝُ ﺍﻟ ﱠﺮﺟُﻞُ ِﻣﻨْﻬُﻢْ‪ :‬ﺳَ ِﻤﻌْﺖُ َﺭﺟًُﻠﺎ َﺃﻋْ ِﺮﻑُ َﻭﺟْ َﻬﻪُ ﻭَﻟَﺎ َﺃﺩْ ِﺭﻱ ﻣَﺎ‬ ‫ﺍﺳْ ُﻤُﻪ ُﻳﺤَ ﱢﺪﺙُ‪.‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫ﺷﺮﺡ ﻣﻘﺪﻣﺔ ﺻﺤﻴﺢ ﺍﻹﻣﺎﻡ ﻣﺴﻠﻢ ﻟﻠﺸﻴﺦ ﺣﺎﻣﺪ ﺑﻦ ﲬﻴﺲ ﺍﳉﻨﻴﱯ ‪15‬‬ ‫]‪ [١٦‬ﻭﺣَﺪﱠﺛَﻨِﻲ ﻣُﺤَﻤﱠﺪُ ﺑْﻦُ ﺭَﺍﻓِﻊٍ‪ ،‬ﺣَﺪﱠﺛَﻨَﺎ ﻋَﺒْﺪُ ﺍﻟﺮﱠﺯﱠﺍﻕِ‪ ،‬ﺃَﺧْﺒَﺮَﻧَﺎ ﻣَﻌْﻤَﺮٌ‪ ،‬ﻋَﻦِ ﺍﺑْﻦِ ﻃَﺎﻭُﺱٍ‪ ،‬ﻋَﻦْ ﺃَﺑِﻴﻪِ‪ ،‬ﻋَﻦْ‬ ‫ﻋَﺒْﺪِ ﺍﷲِ ﺑْﻦِ ﻋَﻤْﺮِﻭ ﺑْﻦِ ﺍﻟْﻌَﺎﺹِ ﻗَﺎﻝَ‪» :‬ﺇِﻥﱠ ﻓِﻲ ﺍﻟْﺒَﺤْﺮِ ﺷَﻴَﺎﻃِﲔَ ﻣَﺴْﺠُﻮﻧَﺔً ﺃَﻭْﺛَﻘَﻬَﺎ ﺳُﻠَﻴْﻤَﺎﻥُ‪ ،‬ﻳُﻮﺷِﻚُ ﺃَﻥْ‬ ‫َﺗﺨْﺮُﺝَ ﻓَﺘَﻘْ َﺮَﺃ َﻋﻠَﻰ ﺍﻟﱠﻨﺎﺱِ ُﻗﺮْﺁﻧًﺎ«‪.‬‬ ‫]‪ [١٧‬ﻭﺣَﺪﱠﺛَﻨِﻲ ﻣُﺤَﻤﱠﺪُ ﺑْﻦُ ﻋَﺒﱠﺎﺩٍ ﻭَﺳَﻌِﻴﺪُ ﺑْﻦُ ﻋَﻤْﺮٍﻭ ﺍﻟْﺄَﺷْﻌَﺜِﻲﱡ ﺟَﻤِﻴﻌًﺎ‪ ،‬ﻋَﻦِ ﺍﺑْﻦِ ﻋُﻴَﻴْﻨَﺔَ‪ ،‬ﻗَﺎﻝَ ﺳَﻌِﻴﺪٌ‪:‬‬ ‫َﺃﺧَْﺒ َﺮﻧَﺎ ﺳُ ْﻔَﻴﺎﻥُ‪ ،‬ﻋَﻦْ ﻫِﺸَﺎ ِﻡ ْﺑﻦِ ﺣُﺠَﻴْ ٍﺮ‪ ،‬ﻋَﻦْ ﻃَﺎﻭُﺱٍ َﻗﺎﻝَ‪ :‬ﺟَﺎءَ ﻫَﺬَﺍ ِﺇَﻟﻰ ﺍْﺑﻦِ َﻋﱠﺒﺎﺱٍ‪َ ،‬ﻳﻌِْﻨﻲ ﺑُﺸَْﻴ َﺮ ﺑْﻦَ‬ ‫ﻛَﻌْﺐٍ‪ ،‬ﻓَﺠَﻌَﻞَ ﻳُﺤَﺪﱢﺛُﻪُ‪ ،‬ﻓَﻘَﺎﻝَ ﻟَﻪُ ﺍﺑْﻦُ ﻋَﺒﱠﺎﺱٍ‪ :‬ﻋُﺪْ ﻟِﺤَﺪِﻳﺚِ ﻛَﺬَﺍ ﻭَﻛَﺬَﺍ‪ ،‬ﻓَﻌَﺎﺩَ ﻟَﻪُ‪ ،‬ﺛُﻢﱠ ﺣَﺪﱠﺛَﻪُ‪ ،‬ﻓَﻘَﺎﻝَ ﻟَﻪُ‪:‬‬ ‫ﻋُﺪْ ِﻟﺤَﺪِﻳﺚِ ﻛَﺬَﺍ ﻭَﻛَﺬَﺍ‪َ ،‬ﻓَﻌﺎﺩَ َﻟُﻪ‪َ ،‬ﻓَﻘﺎﻝَ َﻟُﻪ‪َ :‬ﻣﺎ َﺃﺩْﺭِﻱ‪ ،‬ﺃَﻋَ َﺮﻓْﺖَ ﺣَﺪِﻳﺜِﻲ ﻛُﱠﻠُﻪ ﻭََﺃْﻧﻜَﺮْﺕَ َﻫ َﺬﺍ‪َ ،‬ﺃﻡْ ﺃَﻧْﻜَﺮْﺕَ‬ ‫ﺣَﺪِﻳِﺜﻲ ﻛُﱠﻠﻪُ ﻭَﻋَﺮَﻓْﺖَ ﻫَﺬَﺍ؟ َﻓﻘَﺎﻝَ ﺍْﺑﻦُ ﻋَﱠﺒﺎﺱٍ‪ِ» :‬ﺇﱠﻧﺎ ﻛُﱠﻨﺎ ُﻧﺤَﺪﱢﺙُ ﻋَﻦْ ﺭَﺳُﻮﻝِ ﺍﷲِ ﷺ؛ ِﺇﺫْ ﻟَﻢْ َﻳﻜُﻦْ ُﻳﻜْ َﺬﺏُ‬ ‫ﻋَﻠَﻴْﻪِ‪ ،‬ﻓَﻠَﻤﱠﺎ ﺭَﻛِﺐَ ﺍﻟﻨﱠﺎﺱُ ﺍﻟﺼﱠﻌْﺐَ ﻭَﺍﻟﺬﱠﻟُﻮﻝَ‪ ،‬ﺗَﺮَﻛْﻨَﺎ ﺍﻟْﺤَﺪِﻳﺚَ ﻋَﻨْﻪُ«‪.‬‬ ‫]‪ [١٨‬ﻭﺣَﺪﱠﺛَﻨِﻲ ﻣُﺤَﻤﱠﺪُ ﺑْﻦُ ﺭَﺍﻓِﻊٍ‪ ،‬ﻗﺎﻝ‪ :‬ﺣَﺪﱠَﺛَﻨﺎ ﻋَْﺒﺪُ ﺍﻟﺮﱠﺯﱠﺍﻕِ‪ ،‬ﻗﺎﻝ‪َ :‬ﺃﺧَْﺒﺮَﻧَﺎ ﻣَ ْﻌ َﻤ ٌﺮ‪ ،‬ﻋَﻦِ ﺍﺑْﻦِ ﻃَﺎﻭُﺱٍ‪،‬‬ ‫ﻋَﻦْ ﺃَﺑِﻴﻪِ‪ ،‬ﻋَﻦِ ﺍﺑْﻦِ ﻋَﺒﱠﺎﺱٍ‪ ،‬ﻗَﺎﻝَ‪» :‬ﺇِﱠﻧﻤَﺎ ﻛُﻨﱠﺎ َﻧﺤْﻔَﻆُ ﺍْﻟﺤَ ِﺪﻳﺚَ‪ ،‬ﻭَﺍﻟْﺤَﺪِﻳﺚُ ﻳُﺤْﻔَﻆُ َﻋﻦْ َﺭﺳُﻮﻝِ ﺍﷲِ ﷺ‪،‬‬ ‫ﻓَﺄَﻣﱠﺎ ﺇِﺫْ ﺭَﻛِﺒْﺘُﻢْ ﻛُﻞﱠ ﺻَﻌْﺐٍ ﻭَﺫَﻟُﻮﻝٍ؛ ﻓَﻬَﻴْﻬَﺎﺕَ«‪.‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫ﺑﺮﻋﺎﻳﺔ ﻣﺮﻛﺰ ﺭﻳﺎﺽ ﺍﻟﺼﺎﳊﲔ ﺍﻹﺳﻼﻣﻲ ﺑﺪﰊ‬ ‫‪16‬‬ ‫]‪ [١٩‬ﻭﺣَﺪﱠﺛَﻨِﻲ ﺃَﺑُﻮ ﺃَﻳﱡﻮﺏَ ﺳُﻠَﻴْﻤَﺎﻥُ ﺑْﻦُ ﻋُﺒَﻴْﺪِ ﺍﷲِ ﺍﻟْﻐَﻴْﻠَﺎﻧِﻲﱡ‪ ،‬ﻗﺎﻝ‪ :‬ﺣَﺪﱠَﺛَﻨﺎ َﺃُﺑﻮ ﻋَﺎﻣِﺮٍ َﻳﻌِْﻨﻲ ﺍْﻟﻌَﻘَﺪِﻱﱠ‪ ،‬ﻗﺎﻝ‪:‬‬ ‫ﺣَﺪﱠَﺛَﻨﺎ ﺭََﺑﺎﺡٌ‪ ،‬ﻋَﻦْ َﻗْﻴﺲِ ْﺑﻦِ ﺳَﻌْﺪٍ‪ ،‬ﻋَﻦْ ﻣُﺠَﺎﻫِﺪٍ‪ ،‬ﻗَﺎﻝَ‪ :‬ﺟَﺎءَ ﺑُﺸَﻴْﺮٌ ﺍﻟْﻌَﺪَﻭِﻱﱡ ﺇِﻟَﻰ ﺍﺑْﻦِ ﻋَﺒﱠﺎﺱٍ‪ ،‬ﻓَﺠَﻌَﻞَ‬ ‫ﻳُﺤَ ﱢﺪﺙُ ﻭََﻳُﻘﻮﻝُ‪َ :‬ﻗﺎﻝَ َﺭﺳُﻮﻝُ ﺍﷲِ ﷺ‪َ ،‬ﻗﺎﻝَ ﺭَﺳُﻮﻝُ ﺍﷲِ ﷺ‪َ ،‬ﻓﺠََﻌﻞَ ﺍْﺑﻦُ ﻋَﱠﺒﺎﺱٍ َﻟﺎ َﻳْﺄﺫَﻥُ ِﻟﺤَﺪِﻳِﺜِﻪ ﻭََﻟﺎ َﻳْﻨﻈُﺮُ‬ ‫ِﺇَﻟْﻴِﻪ‪ ،‬ﻓَﻘَﺎﻝَ‪ :‬ﻳَﺎ ﺍﺑْﻦَ ﻋَﺒﱠﺎﺱٍ‪ ،‬ﻣَﺎﻟِﻲ ﻟَﺎ ﺃَﺭَﺍﻙَ ﺗَﺴْﻤَﻊُ ﻟِﺤَﺪِﻳﺜِﻲ‪ ،‬ﺃُﺣَﺪﱢﺛُﻚَ ﻋَﻦْ ﺭَﺳُﻮﻝِ ﺍﷲِ ﷺ ﻭَﻟَﺎ ﺗَﺴْﻤَﻊُ؟!‬ ‫ﻓَﻘَﺎﻝَ ﺍﺑْﻦُ ﻋَﺒﱠﺎﺱٍ‪ :‬ﺇِﻧﱠﺎ ﻛُﻨﱠﺎ ﻣَﺮﱠﺓً ﺇِﺫَﺍ ﺳَﻤِﻌْﻨَﺎ ﺭَﺟُﻠًﺎ ﻳَﻘُﻮﻝُ‪ :‬ﻗَﺎﻝَ ﺭَﺳُﻮﻝُ ﺍﷲِ ﷺ‪ ،‬ﺍْﺑَﺘﺪَﺭَْﺗُﻪ َﺃْﺑﺼَﺎﺭَُﻧﺎ‪ ،‬ﻭََﺃﺻَْﻐْﻴَﻨﺎ‬ ‫ِﺇَﻟْﻴِﻪ ِﺑﺂﺫَﺍِﻧَﻨﺎ‪ ،‬ﻓَﻠَﻤﱠﺎ ﺭَﻛِﺐَ ﺍﻟﻨﱠﺎﺱُ ﺍﻟﺼﱠﻌْﺒَﺔَ ﻭَﺍﻟﺬﱠﻟُﻮﻝَ‪ ،‬ﻟَﻢْ ﻧَﺄْﺧُﺬْ ﻣِﻦَ ﺍﻟﻨﱠﺎﺱِ ﺇِﻟﱠﺎ ﻣَﺎ ﻧَﻌْﺮِﻑُ‪.‬‬ ‫]‪ [٢٠‬ﻭﺣَﺪﱠَﺛَﻨﺎ ﺩَﺍﻭُﺩُ ْﺑﻦُ ﻋَﻤْﺮٍﻭ ﺍﻟﻀﱠﱢﺒﻲﱡ‪ ،‬ﻗﺎﻝ‪ :‬ﺣَﺪﱠَﺛَﻨﺎ َﻧﺎِﻓﻊُ ْﺑﻦُ ﻋُﻤَﺮَ‪ ،‬ﻋَﻦِ ﺍْﺑﻦِ َﺃِﺑﻲ ﻣَُﻠْﻴﻜَﺔَ‪َ ،‬ﻗﺎﻝَ‪ :‬ﻛََﺘْﺒﺖُ‬ ‫ِﺇﻟَﻰ ﺍْﺑﻦِ ﻋَﺒﱠﺎﺱٍ ﺃَﺳْﺄَﻟُﻪُ ﺃَﻥْ ﻳَﻜْﺘُﺐَ ﻟِﻲ ﻛِﺘَﺎﺑًﺎ ﻭَﻳُﺨْﻔِﻲ ﻋَﻨﱢﻲ‪ ،‬ﻓَﻘَﺎﻝَ‪» :‬ﻭَﻟَﺪٌ ﻧَﺎﺻِﺢٌ‪ ،‬ﺃَﻧَﺎ ﺃَﺧْﺘَﺎ ُﺭ َﻟُﻪ ﺍْﻟُﺄﻣُﻮ َﺭ‬ ‫ﺍﺧِْﺘَﻴﺎ ًﺭﺍ‪َ ،‬ﻭُﺃﺧِْﻔﻲ َﻋْﻨُﻪ‪َ ،‬ﻗﺎﻝَ‪َ :‬ﻓ َﺪ َﻋﺎ ِﺑَﻘﻀَﺎ ِء َﻋِﻠﻲﱟ ﺭَﺿِﻲَ ﺍﷲُ ﻋَﻨْﻪُ‪ ،‬ﻓَﺠَﻌَﻞَ ﻳَﻜْﺘُﺐُ ﻣِﻨْﻪُ ﺃَﺷْﻴَﺎءَ‪ ،‬ﻭَﻳَﻤُﺮﱡ ﺑِﻪِ‬ ‫ﺍﻟﺸﱠﻲْءُ‪ ،‬ﻓَﻴَﻘُﻮﻝُ‪» :‬ﻭَﺍﷲِ ﻣَﺎ ﻗَﻀَﻰ ﺑِﻬَﺬَﺍ ﻋَﻠِﻲﱞ؛ ِﺇﱠﻟﺎ َﺃﻥْ َﻳﻜُﻮﻥَ ﺿَﻞﱠ«‪.‬‬ ‫ﺣَﺪﱠَﺛَﻨﺎ ﻋَﻤْﺮٌﻭ ﺍﻟﱠﻨﺎِﻗﺪُ‪ ،‬ﻗﺎﻝ‪ :‬ﺣَﺪﱠَﺛَﻨﺎ ﺳُﻔَْﻴﺎﻥُ ْﺑﻦُ ﻋَُﻴْﻴَﻨﺔَ‪ ،‬ﻋَﻦْ ﻫِﺸَﺎﻡِ ْﺑﻦِ ﺣُﺠَْﻴﺮٍ‪ ،‬ﻋَﻦْ ﻃَﺎﻭُﺱٍ َﻗﺎﻝَ‪ُ» :‬ﺃِﺗﻲَ‬ ‫ﺍﺑْﻦُ ﻋَﺒﱠﺎﺱٍ ﺑِﻜِﺘَﺎﺏٍ ﻓِﻴﻪِ ﻗَﻀَﺎءُ ﻋَﻠِﻲﱟ ﺭَﺿِﻲَ ﺍﷲُ ﻋَﻨْﻪُ‪ ،‬ﻓَﻤَﺤَﺎﻩُ ﺇِﻟﱠﺎ ﻗَﺪْﺭَ«‪ ،‬ﻭَﺃَﺷَﺎﺭَ ﺳُﻔْﻴَﺎﻥُ ﺑْﻦُ ﻋُﻴَﻴْﻨَﺔَ ﺑِﺬِﺭَﺍﻋِﻪِ‪.‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫ﺷﺮﺡ ﻣﻘﺪﻣﺔ ﺻﺤﻴﺢ ﺍﻹﻣﺎﻡ ﻣﺴﻠﻢ ﻟﻠﺸﻴﺦ ﺣﺎﻣﺪ ﺑﻦ ﲬﻴﺲ ﺍﳉﻨﻴﱯ ‪17‬‬ ‫]‪ [٢١‬ﺣَﺪﱠَﺛَﻨﺎ ﺣَﺴَﻦُ ْﺑﻦُ ﻋَِﻠﻲﱟ ﺍْﻟﺤُﻠْﻮَﺍِﻧﻲﱡ‪ ،‬ﻗﺎﻝ‪ :‬ﺣَﺪﱠَﺛَﻨﺎ َﻳﺤَْﻴﻰ ْﺑﻦُ ﺁﺩَﻡَ‪ ،‬ﻗﺎﻝ‪ :‬ﺣَﺪﱠَﺛَﻨﺎ ﺍْﺑﻦُ ِﺇﺩْﺭِﻳﺲَ‪ ،‬ﻋَﻦِ‬ ‫ﺍﻟْﺄَﻋْﻤَﺶِ‪ ،‬ﻋَﻦْ ﺃَﺑِﻲ ﺇِﺳْﺤَﺎﻕَ‪ ،‬ﻗَﺎﻝَ‪ :‬ﻟَﻤﱠﺎ ﺃَﺣْﺪَﺛُﻮﺍ ﺗِﻠْﻚَ ﺍﻟْﺄَﺷْﻴَﺎءَ ﺑَﻌْﺪَ ﻋَﻠِﻲﱟ ﺭَﺿِﻲَ ﺍﷲُ ﻋَﻨْﻪُ‪ ،‬ﻗَﺎﻝَ ﺭَﺟُﻞٌ ﻣِﻦْ‬ ‫ﺃَﺻْﺤَﺎﺏِ ﻋَِﻠﻲﱟ‪َ :‬ﻗﺎَﺗَﻠ ُﻬﻢُ ﺍﷲُ‪َ ،‬ﺃﻱﱠ ِﻋﻠْ ٍﻢ َﺃْﻓﺴَ ُﺪﻭﺍ؟!‬ ‫]‪ [٢٢‬ﺣَﺪﱠَﺛَﻨﺎ ﻋَِﻠﻲﱡ ْﺑﻦُ ﺧَﺸْﺮَﻡٍ‪ ،‬ﻗﺎﻝ‪َ :‬ﺃﺧْﺒَﺮَﻧَﺎ َﺃُﺑﻮ ﺑَﻜْ ٍﺮ‪َ ،‬ﻳﻌْﻨِﻲ‪ :‬ﺍﺑْﻦَ ﻋَﻴﱠﺎﺵٍ‪ ،‬ﻗَﺎﻝَ‪ :‬ﺳَﻤِﻌْﺖُ ﺍﻟْﻤُﻐِﲑَﺓَ‪،‬‬ ‫َﻳﻘُﻮﻝُ‪َ :‬ﻟﻢْ َﻳﻜُﻦْ َﻳﺼْﺪُﻕُ ﻋََﻠﻰ ﻋَِﻠﻲﱟ َﺭﺿِﻲَ ﺍﷲُ ﻋَْﻨُﻪ ﻓِﻲ ﺍْﻟﺤَ ِﺪﻳﺚِ ﻋَْﻨُﻪ ﺇِﱠﻟﺎ ﻣِﻦْ َﺃﺻْﺤَﺎﺏِ ﻋَْﺒ ِﺪ ﺍﷲِ ْﺑﻦِ‬ ‫ﻣَﺴْﻌُﻮﺩٍ‪.‬‬ ‫]‪ [٢٣‬ﺣَﺪﱠَﺛَﻨﺎ ﺣَﺴَﻦُ ْﺑﻦُ ﺍﻟﺮﱠِﺑﻴﻊِ‪ ،‬ﻗﺎﻝ‪ :‬ﺣَﺪﱠَﺛَﻨﺎ ﺣَﻤﱠﺎﺩُ ْﺑﻦُ ﺯَﻳْﺪٍ‪ ،‬ﻋَﻦْ ﺃَﻳﱡﻮﺏَ ﻭَﻫِﺸَﺎﻡٍ‪ ،‬ﻋَﻦْ ﻣُﺤَﻤﱠﺪٍ‪ ،‬ﻭَﺣَﺪﱠﺛَﻨَﺎ‬ ‫ﻓُﻀَﻴْﻞٌ‪ ،‬ﻋَﻦْ ﻫِﺸَﺎﻡٍ‪ ،‬ﻗَﺎﻝَ‪ :‬ﻭَﺣَﺪﱠﺛَﻨَﺎ ﻣَﺨْﻠَﺪُ ﺑْﻦُ ﺣُﺴَﻴْﻦٍ‪ ،‬ﻋَﻦْ ﻫِﺸَﺎﻡٍ‪ ،‬ﻋَﻦْ ﺍﺑْﻦِ ﺳِﲑِﻳﻦَ ﻗَﺎﻝَ‪» :‬ﺇِﻥﱠ ﻫَﺬَﺍ ﺍﻟْﻌِﻠْﻢَ‬ ‫ﺩِﻳﻦٌ‪ ،‬ﻓَﺎﻧْﻈُﺮُﻭﺍ ﻋَﻤﱠﻦْ ﺗَﺄْﺧُﺬُﻭﻥَ ﺩِﻳﻨَﻜُﻢْ«‪.‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫ﺑﺮﻋﺎﻳﺔ ﻣﺮﻛﺰ ﺭﻳﺎﺽ ﺍﻟﺼﺎﳊﲔ ﺍﻹﺳﻼﻣﻲ ﺑﺪﰊ‬ ‫‪18‬‬ ‫]‪ [٢٤‬ﺣَﺪﱠَﺛَﻨﺎ َﺃُﺑﻮ ﺟَﻌْﻔَﺮٍ ﻣُﺤَﻤﱠﺪُ ْﺑﻦُ ﺍﻟﺼﱠﱠﺒﺎﺡِ‪ ،‬ﻗﺎﻝ‪ :‬ﺣَﺪﱠَﺛَﻨﺎ ِﺇﺳْﻤَﺎﻋِﻴﻞُ ْﺑﻦُ ﺯَﻛَﺮِﱠﻳﺎءَ‪ ،‬ﻋَﻦْ ﻋَﺎﺻِﻢٍ ﺍْﻟَﺄﺣْﻮَﻝِ‪،‬‬ ‫ﻋَﻦِ ﺍﺑْﻦِ ﺳِﲑِﻳﻦَ ﻗَﺎﻝَ‪ :‬ﻟَﻢْ ﻳَﻜُﻮﻧُﻮﺍ ﻳَﺴْﺄَﻟُﻮﻥَ ﻋَﻦِ ﺍﻟْﺈِﺳْﻨَﺎﺩِ‪ ،‬ﻓَﻠَﻤﱠﺎ ﻭَﻗَﻌَﺖِ ﺍﻟْﻔِﺘْﻨَﺔُ‪َ ،‬ﻗﺎُﻟﻮﺍ‪ :‬ﺳَ ﱡﻤﻮﺍ َﻟﻨَﺎ ِﺭﺟَﺎﻟَﻜُﻢْ‪،‬‬ ‫ﻓَﻴُﻨْﻈَﺮُ ﺇِﻟَﻰ ﺃَﻫْﻞِ ﺍﻟﺴﱡﻨﱠﺔِ؛ ﻓَﻴُﺆْﺧَﺬُ ﺣَﺪِﻳﺜُﻬُﻢْ‪ ،‬ﻭَﻳُﻨْﻈَﺮُ ﺇِﻟَﻰ ﺃَﻫْﻞِ ﺍﻟْﺒِﺪَﻉِ؛ ﻓَﻠَﺎ ﻳُﺆْﺧَﺬُ ﺣَﺪِﻳﺜُﻬُﻢْ‪.‬‬ ‫]‪ [٢٥‬ﺣَﺪﱠَﺛَﻨﺎ ِﺇﺳْﺤَﺎﻕُ ْﺑﻦُ ِﺇْﺑﺮَﺍﻫِﻴﻢَ ﺍْﻟﺤَْﻨﻈَِﻠﻲﱡ‪ ،‬ﻗﺎﻝ‪ :‬ﺃَﺧْﺒَ َﺮﻧَﺎ ﻋِﻴﺴَﻰ‪ ،‬ﻭَﻫُﻮَ ﺍﺑْﻦُ ﻳُﻮﻧُﺲَ‪ ،‬ﻗﺎﻝ‪ :‬ﺣَﺪﱠَﺛَﻨﺎ‬ ‫ﺍﻟْﺄَﻭْﺯَﺍﻋِﻲﱡ‪ ،‬ﻋَﻦْ ﺳُﻠَﻴْﻤَﺎﻥَ ﺑْﻦِ ﻣُﻮﺳَﻰ‪ ،‬ﻗَﺎﻝَ‪ :‬ﻟَﻘِﻴﺖُ ﻃَﺎﻭُﺳًﺎ ﻓَﻘُﻠْﺖُ‪ :‬ﺣَﺪﱠﺛَﻨِﻲ ﻓُﻠَﺎﻥٌ ﻛَﻴْﺖَ ﻭَﻛَﻴْﺖَ‪ ،‬ﻓﻘَﺎﻝَ‪:‬‬ ‫»ِﺇﻥْ ﻛَﺎﻥَ ﺻَﺎﺣُِﺒﻚَ َﻣِﻠ•ﻴﺎ؛ ﻓَﺨُﺬْ ﻋَﻨْﻪُ«‪.‬‬ ‫ﻭَﺣَﺪﱠﺛَﻨَﺎ ﻋَﺒْﺪُ ﺍﷲِ ﺑْﻦُ ﻋَﺒْﺪِ ﺍﻟﺮﱠﺣْﻤَﻦِ ﺍﻟﺪﱠﺍﺭِﻣِﻲﱡ‪ ،‬ﻗﺎﻝ‪ :‬ﺃَﺧَْﺒ َﺮَﻧﺎ َﻣ ْﺮ َﻭﺍﻥُ َﻳﻌْﻨِﻲ ﺍْﺑﻦَ ﻣُﺤَﻤﱠ ٍﺪ ﺍﻟﺪﱢﻣَﺸْﻘِﻲﱠ‪ ،‬ﻗﺎﻝ‪:‬‬ ‫ﺣَﺪﱠَﺛَﻨﺎ ﺳَﻌِﻴﺪُ ْﺑﻦُ ﻋَْﺒﺪِ ﺍْﻟﻌَﺰِﻳﺰِ‪ ،‬ﻋَﻦْ ﺳَُﻠْﻴﻤَﺎﻥَ ْﺑﻦِ ﻣُﻮﺳَﻰ َﻗﺎﻝَ‪ُ :‬ﻗﻠْﺖُ ِﻟﻄَﺎ ُﻭﺱٍ‪ِ :‬ﺇﻥﱠ ُﻓَﻠﺎًﻧﺎ ﺣَ ﱠﺪَﺛِﻨﻲ ِﺑﻜَ َﺬﺍ‬ ‫ﻭَﻛَﺬَﺍ‪ ،‬ﻓﻘَﺎﻝَ‪» :‬ﺇِﻥْ ﻛَﺎﻥَ ﺻَﺎﺣِﺒُﻚَ ﻣَﻠِﻴ•ﺎ‪ ،‬ﻓَﺨُﺬْ ﻋَﻨْﻪُ«‪.‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫ﺷﺮﺡ ﻣﻘﺪﻣﺔ ﺻﺤﻴﺢ ﺍﻹﻣﺎﻡ ﻣﺴﻠﻢ ﻟﻠﺸﻴﺦ ﺣﺎﻣﺪ ﺑﻦ ﲬﻴﺲ ﺍﳉﻨﻴﱯ ‪19‬‬ ‫]‪ [٢٦‬ﺣَﺪﱠَﺛَﻨﺎ َﻧﺼْﺮُ ْﺑﻦُ ﻋَِﻠﻲﱟ ﺍْﻟﺠَﻬْﻀَﻤِﻲﱡ‪ ،‬ﻗﺎﻝ‪ :‬ﺣَﺪﱠَﺛَﻨﺎ ﺍْﻟَﺄﺻْﻤَﻌِﻲﱡ‪ ،‬ﻋَﻦِ ﺍْﺑﻦِ َﺃِﺑﻲ ﺍﻟﺰﱢَﻧﺎﺩِ‪ ،‬ﻋَﻦْ َﺃِﺑﻴﻪِ َﻗﺎﻝَ‪:‬‬ ‫َﺃﺩْ َﺭﻛْﺖُ ﺑِﺎﻟْ َﻤﺪِﻳَﻨِﺔ ِﻣﺎﺋًَﺔ‪ ،‬ﻛُﱡﻠ ُﻬﻢْ ﻣَﺄْﻣُﻮﻥٌ‪َ ،‬ﻣﺎ ُﻳﺆْﺧَ ُﺬ ﻋَْﻨﻬُ ُﻢ ﺍﻟْﺤَ ِﺪﻳﺚُ‪ ،‬ﻳُﻘَﺎﻝُ‪ :‬ﻟَْﻴﺲَ ﻣِﻦْ َﺃ ْﻫﻠِِﻪ‪.‬‬ ‫]‪ [٢٧‬ﺣَﺪﱠﺛَﻨَﺎ ﻣُﺤَﻤﱠﺪُ ﺑْﻦُ ﺃَﺑِﻲ ﻋُﻤَﺮَ ﺍﻟْﻤَﻜﱢﻲﱡ‪ ،‬ﻗﺎﻝ‪ :‬ﺣَﺪﱠَﺛَﻨﺎ ﺳُﻔَْﻴﺎﻥُ‪ .‬ﻗﺎﻝ‪ :‬ﻭﺣَﺪﱠﺛَﻨِﻲ ﺃَﺑُﻮ ﺑَﻜْﺮِ ﺑْﻦُ ﺧَﻠﱠﺎﺩٍ‬ ‫ﺍﻟْﺒَﺎﻫِﻠِﻲﱡ ‪ -‬ﻭَﺍﻟﻠﱠﻔْﻆُ ﻟَﻪُ‪ ،‬ﻗَﺎﻝَ‪ :‬ﺳَﻤِﻌْﺖُ ﺳُﻔْﻴَﺎﻥَ ﺑْﻦَ ﻋُﻴَﻴْﻨَﺔَ‪ ،‬ﻋَﻦْ ﻣِﺴْﻌَﺮٍ‪ ،‬ﻗَﺎﻝَ‪ :‬ﺳَﻤِﻌْﺖُ ﺳَﻌْﺪَ ﺑْﻦَ ﺇِﺑْﺮَﺍﻫِﻴﻢَ‬ ‫َﻳﻘُﻮﻝُ‪ :‬ﻟَﺎ ﻳُﺤَﺪﱢﺙُ ﻋَﻦْ ﺭَﺳُﻮﻝِ ﺍﷲِ ﷺ ﺇِﻟﱠﺎ ﺍﻟﱢﺜﻘَﺎﺕُ«‪.‬‬ ‫]‪ [٢٨‬ﻭَﺣَﺪﱠﺛَﻨِﻲ ﻣُﺤَﻤﱠﺪُ ﺑْﻦُ ﻋَﺒْﺪِ ﺍﷲِ ﺑْﻦِ ﻗُﻬْﺰَﺍﺫَ ﻣِﻦْ ﺃَﻫْﻞِ ﻣَﺮْﻭَ‪ ،‬ﻗَﺎﻝَ‪ :‬ﺳَﻤِﻌْﺖُ ﻋَﺒْﺪَﺍﻥَ ﺑْﻦَ ﻋُﺜْﻤَﺎﻥَ ﻳَﻘُﻮﻝُ‪:‬‬ ‫ﺳَﻤِﻌْﺖُ ﻋَْﺒﺪَ ﺍﷲِ ْﺑﻦَ ﺍْﻟﻤَُﺒﺎﺭَﻙِ‪َ ،‬ﻳﻘُﻮﻝُ‪» :‬ﺍْﻟِﺈﺳَْﻨﺎﺩُ ﻣِﻦَ ﺍﻟﺪﱢﻳﻦِ‪ ،‬ﻭََﻟﻮَْﻟﺎ ﺍْﻟِﺈﺳَْﻨﺎﺩُ َﻟﻘَﺎﻝَ ﻣَﻦْ ﺷَﺎءَ ﻣَﺎ ﺷَﺎءَ«‪.‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫ﺑﺮﻋﺎﻳﺔ ﻣﺮﻛﺰ ﺭﻳﺎﺽ ﺍﻟﺼﺎﳊﲔ ﺍﻹﺳﻼﻣﻲ ﺑﺪﰊ‬ ‫‪20‬‬ ‫]‪ [٢٩‬ﻭﻗَﺎﻝَ ُﻣﺤَ ﱠﻤ ُﺪ ﺑْ ُﻦ َﻋﺒْ ِﺪ ﺍﷲِ‪ :‬ﺣَ ﱠﺪَﺛﻨِﻲ ﺍْﻟﻌَﺒﱠﺎﺱُ ْﺑ ُﻦ ﺃَﺑِﻲ ﺭِﺯْﻣََﺔ‪ ،‬ﻗَﺎﻝَ‪ :‬ﺳَﻤِﻌْﺖُ َﻋﺒْﺪَ ﺍﷲِ‪ ،‬ﻳَﻘُﻮﻝُ‪ :‬ﺑَﻴَْﻨﻨَﺎ‬ ‫ﻭَﺑَﻴْﻦَ ﺍﻟْﻘَﻮْﻡِ ﺍﻟْﻘَﻮَﺍﺋِﻢُ‪َ ،‬ﻳﻌِْﻨﻲ ﺍْﻟِﺈﺳْﻨَﺎﺩَ‪.‬‬ ‫]‪ [٣٠‬ﻭَﻗﺎﻝَ ُﻣﺤَﻤﱠ ٌﺪ‪ :‬ﺳَﻤِ ْﻌﺖُ ﺃَﺑَﺎ ِﺇﺳْﺤَﺎﻕَ ﺇِْﺑﺮَﺍﻫِﻴﻢَ ْﺑﻦَ ﻋِﻴﺴَﻰ ﺍﻟﻄﱠﺎْﻟﻘَﺎِﻧﻲﱠ‪ ،‬ﻗَﺎﻝَ‪ :‬ﻗُﻠْﺖُ ﻟِﻌَﺒْﺪِ ﺍﷲِ ﺑْﻦِ‬ ‫ﺍﻟْﻤُﺒَﺎﺭَﻙِ‪َ :‬ﻳﺎ ﺃََﺑﺎ ﻋَﺒْ ِﺪ ﺍﻟﺮﱠﺣْﻤَﻦِ‪ :‬ﺍْﻟﺤَ ِﺪﻳﺚُ ﺍﱠﻟﺬِﻱ ﺟَﺎءَ »ﺇِﻥﱠ ﻣِﻦَ ﺍْﻟِﺒ ﱢﺮ َﺑ ْﻌ َﺪ ﺍْﻟﺒِﺮﱢ َﺃﻥْ ُﺗﺼَﻠﱢﻲَ ِﻟَﺄﺑَﻮَْﻳﻚَ َﻣﻊَ‬ ‫ﺻََﻠﺎِﺗﻚَ‪َ ،‬ﻭَﺗﺼُﻮ َﻡ َﻟ ُﻬ َﻤﺎ َﻣﻊَ ﺻَ ْﻮِﻣﻚَ«‪َ .‬ﻗﺎﻝَ‪َ :‬ﻓَﻘﺎﻝَ َﻋْﺒ ُﺪ ﺍﷲِ‪َ :‬ﻳﺎ َﺃَﺑﺎ ِﺇﺳْﺤَﺎﻕَ‪َ ،‬ﻋ ﱠﻤﻦْ َﻫ َﺬﺍ؟ َﻗﺎﻝَ‪ُ :‬ﻗْﻠﺖُ‬ ‫ﻟَُﻪ‪ :‬ﻫَﺬَﺍ ﻣِﻦْ ﺣَﺪِﻳﺚِ ﺷِﻬَﺎﺏِ ﺑْﻦِ ﺧِﺮَﺍﺵٍ‪ ،‬ﻗَﺎﻝَ‪ :‬ﺛِﻘَﺔٌ‪ ،‬ﻋَﻤﱠﻦْ؟ ﻗﺎﻝ‪ :‬ﻗُﻠْﺖُ‪ :‬ﻋَﻦِ ﺍﻟْﺤَﺠﱠﺎﺝِ ﺑْﻦِ ﺩِﻳﻨَﺎﺭٍ‪ ،‬ﻗَﺎﻝَ‪:‬‬ ‫ِﺛﻘٌَﺔ‪ ،‬ﻋَﻤﱠﻦْ ﻗَﺎﻝَ؟ \" ُﻗﻠْﺖُ‪ :‬ﻗَﺎﻝَ َﺭﺳُﻮﻝُ ﺍﷲِ ﷺ‪َ .‬ﻗﺎﻝَ‪َ :‬ﻳﺎ َﺃَﺑﺎ ِﺇﺳْﺤَﺎﻕَ‪ِ ،‬ﺇﻥﱠ َﺑْﻴﻦَ ﺍْﻟﺤَﺠﱠﺎﺝِ ْﺑﻦِ ﺩِﻳَﻨﺎﺭٍ ﻭََﺑْﻴﻦَ‬ ‫ﺍﻟﻨﱠﺒِﻲﱢ ﷺ ﻣَﻔَﺎﻭِﺯَ‪َ ،‬ﺗْﻨَﻘﻄِﻊُ ﻓِﻴ َﻬﺎ ﺃَﻋْﻨَﺎﻕُ ﺍﻟْ َﻤﻄِﻲﱢ‪ ،‬ﻭََﻟﻜِﻦْ َﻟﻴْﺲَ ِﻓﻲ ﺍﻟﺼﱠﺪََﻗﺔِ ﺍﺧْﺘَِﻠﺎﻑٌ‪.‬‬ ‫]‪ [٣١‬ﻭَﻗَﺎﻝَ ﻣُﺤَﻤﱠﺪٌ‪ :‬ﺳَﻤِﻌْﺖُ ﻋَﻠِﻲﱠ ﺑْﻦَ ﺷَﻘِﻴﻖٍ‪ ،‬ﻳَﻘُﻮﻝُ‪ :‬ﺳَﻤِﻌْﺖُ ﻋَﺒْﺪَ ﺍﷲُ ﺑْﻦَ ﺍﻟْﻤُﺒَﺎﺭَﻙِ ﻳَﻘُﻮﻝُ ﻋَﻠَﻰ ﺭُءُﻭﺱِ‬ ‫ﺍﻟﻨﱠﺎﺱِ‪» :‬ﺩَﻋُﻮﺍ ﺣَﺪِﻳﺚَ ﻋَﻤْﺮِﻭ ﺑْﻦِ َﺛﺎِﺑﺖٍ؛ ﻓَﺈِﻧﱠﻪُ ﻛَﺎﻥَ ﻳَﺴُﺐﱠ ﺍﻟﺴﱠﻠَﻒَ«‪.‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫ﺷﺮﺡ ﻣﻘﺪﻣﺔ ﺻﺤﻴﺢ ﺍﻹﻣﺎﻡ ﻣﺴﻠﻢ ﻟﻠﺸﻴﺦ ﺣﺎﻣﺪ ﺑﻦ ﲬﻴﺲ ﺍﳉﻨﻴﱯ ‪21‬‬ ‫]‪ [٣٢‬ﻭﺣَﺪﱠﺛَﻨِﻲ ﺃَﺑُﻮ ﺑَﻜْﺮِ ﺑْﻦُ ﺍﻟﻨﱠﻀْﺮِ ﺑْﻦِ ﺃَﺑِﻲ ﺍﻟﻨﱠﻀْﺮِ‪ ،‬ﻗَﺎﻝَ‪ :‬ﺣَﺪﱠﺛَﻨِﻲ ﺃَﺑُﻮ ﺍﻟﻨﱠﻀْﺮِ ﻫَﺎﺷِﻢُ ﺑْﻦُ ﺍﻟْﻘَﺎﺳِﻢِ‪ ،‬ﻗﺎﻝ‪:‬‬ ‫ﺣَﺪﱠَﺛَﻨﺎ َﺃُﺑﻮ ﻋَﻘِﻴﻞٍ ﺻَﺎﺣِﺐُ ُﺑﻬَﱠﻴﺔَ َﻗﺎﻝَ‪ :‬ﻛُْﻨﺖُ ﺟَﺎِﻟﺴًﺎ ﻋِْﻨﺪَ ﺍْﻟﻘَﺎﺳِﻢِ ْﺑﻦِ ﻋَُﺒْﻴﺪِ ﺍﷲِ‪ ،‬ﻭََﻳﺤَْﻴﻰ ْﺑﻦِ ﺳَﻌِﻴﺪٍ‪َ ،‬ﻓﻘَﺎﻝَ‬ ‫ﻳَﺤَْﻴﻰ ﻟِْﻠﻘَﺎﺳِﻢِ‪ :‬ﻳَﺎ َﺃَﺑﺎ ﻣُﺤَ ﱠﻤ ٍﺪ‪ِ ،‬ﺇﱠﻧﻪُ ﻗَِﺒﻴﺢٌ ﻋَﻠَﻰ ِﻣْﺜِﻠﻚَ‪َ ،‬ﻋﻈِﻴ ٌﻢ ﺃَﻥْ ُﺗﺴْﺄَﻝَ َﻋﻦْ ﺷَﻲْ ٍء ﻣِﻦْ ﺃَ ْﻣﺮِ َﻫ َﺬﺍ ﺍﻟ ﱢﺪﻳﻦِ‪،‬‬ ‫ﻓَﻠَﺎ ﻳُﻮﺟَﺪَ ﻋِﻨْﺪَﻙَ ﻣِﻨْﻪُ ﻋِﻠْﻢٌ ﻭَﻟَﺎ ﻓَﺮَﺝٌ‪ ،‬ﺃَ ْﻭ ﻋِﻠْﻢٌ َﻭَﻟﺎ ﻣَﺨْﺮَﺝٌ‪ ،‬ﻓَﻘَﺎﻝَ ﻟَﻪُ ﺍﻟْﻘَﺎﺳِﻢُ‪ :‬ﻭَﻋَﻢﱠ ﺫَﺍﻙَ؟‪ ،‬ﻗَﺎﻝَ‪ :‬ﻟِﺄَﻧﱠﻚَ‬ ‫ﺍﺑْﻦُ ﺇِﻣَﺎﻣَﻲْ ﻫُﺪًﻯ؛ ﺍﺑْﻦُ ﺃَﺑِﻲ ﺑَﻜْﺮٍ‪ ،‬ﻭَﻋُﻤَﺮَ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻤﺎ‪ ،‬ﻗَﺎﻝَ‪ :‬ﻳَﻘُﻮﻝُ ﻟَﻪُ ﺍﻟْﻘَﺎﺳِﻢُ‪ :‬ﺃَﻗْﺒَﺢُ ﻣِﻦْ ﺫَﺍﻙَ ﻋِﻨْﺪَ‬ ‫ﻣَﻦْ ﻋَﻘَﻞَ ﻋَﻦِ ﺍﷲِ ﺃَﻥْ ﺃَﻗُﻮﻝَ ﺑِﻐَﻴْﺮِ ﻋِﻠْﻢٍ‪ ،‬ﺃَﻭْ ﺁﺧُﺬَ ﻋَﻦْ ﻏَﻴْﺮُ ﺛِﻘَﺔٍ‪ ،‬ﻗَﺎﻝَ‪ :‬ﻓَﺴَﻜَﺖَ ﻓَﻤَﺎ ﺃَﺟَﺎﺑَﻪُ‪.‬‬ ‫ﻭﺣَﺪﱠﺛَﻨِﻲ ﺑِﺸْﺮُ ﺑْﻦُ ﺍﻟْﺤَﻜَﻢِ ﺍﻟْﻌَﺒْﺪِﻱﱡ‪ ،‬ﻗَﺎﻝَ‪ :‬ﺳَﻤِﻌْﺖُ ﺳُﻔْﻴَﺎﻥَ ﺑْﻦَ ﻋُﻴَﻴْﻨَﺔَ‪ ،‬ﻳَﻘُﻮﻝُ‪ :‬ﺃَﺧْﺒَﺮُﻭﻧِﻲ ﻋَﻦْ ﺃَﺑِﻲ ﻋَﻘِﻴﻞٍ‬ ‫ﺻَﺎﺣِﺐِ ُﺑ َﻬﱠﻴَﺔ‪َ ،‬ﺃﻥﱠ َﺃْﺑَﻨﺎ ًء ِﻟَﻌْﺒ ِﺪ ﺍﷲِ ْﺑﻦِ ُﻋ َﻤ َﺮ ﺳََﺄُﻟﻮﻩُ ﻋَﻦْ ﺷَﻲْءٍ ﻟَﻢْ ﻳَﻜُﻦْ ﻋِﻨْﺪَﻩُ ﻓِﻴﻪِ ﻋِﻠْﻢٌ‪ ،‬ﻓَﻘَﺎﻝَ ﻟَﻪُ ﻳَﺤْﻴَﻰ‬ ‫ﺑْﻦُ ﺳَﻌِﻴﺪٍ‪ :‬ﻭَﺍﷲِ ﺇِﻧﱢﻲ ﻟَﺄُﻋْﻈِﻢُ ﺃَﻥْ ﻳَﻜُﻮﻥَ ﻣِﺜْﻠُﻚَ ﻭَﺃَﻧْﺖَ ﺍﺑْﻦُ ﺇِﻣَﺎﻣَﻲِ ﺍﻟْﻬُﺪَﻯ‪َ ،‬ﻳﻌْﻨِﻲ‪ :‬ﻋُﻤَﺮَ ﻭَﺍﺑْﻦَ ﻋُﻤَﺮَ‪ُ ،‬ﺗﺴْﺄَﻝُ‬ ‫ﻋَﻦْ ﺃَﻣْﺮٍ ﻟَﻴْﺲَ ﻋِﻨْﺪَﻙَ ﻓِﻴﻪِ ﻋِﻠْﻢٌ‪ ،‬ﻓَﻘَﺎﻝَ‪َ» :‬ﺃﻋْﻈَ ُﻢ ِﻣﻦْ َﺫِﻟﻚَ َﻭﺍﷲِ ِﻋْﻨ َﺪ ﺍﷲِ َﻭ ِﻋْﻨ َﺪ َﻣﻦْ َﻋَﻘﻞَ َﻋﻦِ ﺍﷲِ‪َ ،‬ﺃﻥْ‬ ‫ﺃَُﻗﻮﻝَ ِﺑﻐَْﻴﺮِ ِﻋْﻠﻢٍ‪َ ،‬ﺃ ْﻭ ُﺃﺧْﺒِﺮَ ﻋَﻦْ ﻏَﻴْﺮِ ِﺛَﻘﺔٍ« َﻗﺎﻝَ‪ :‬ﻭَﺷَ ِﻬﺪَﻫُ َﻤﺎ َﺃﺑُﻮ َﻋﻘِﻴﻞٍ ﻳَﺤْﻴَﻰ ﺑْﻦُ ﺍْﻟ ُﻤَﺘﻮَﻛﱢﻞِ ﺣِﲔَ ﻗَﺎﻻ‬ ‫ﺫَﻟِﻚَ‪.‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫ﺑﺮﻋﺎﻳﺔ ﻣﺮﻛﺰ ﺭﻳﺎﺽ ﺍﻟﺼﺎﳊﲔ ﺍﻹﺳﻼﻣﻲ ﺑﺪﰊ‬ ‫‪22‬‬ ‫]‪ [٣٣‬ﻭَﺣَﺪﱠﺛَﻨَﺎ ﻋَﻤْﺮُﻭ ﺑْﻦُ ﻋَﻠِﻲﱟ ﺃَﺑُﻮ ﺣَﻔْﺺٍ‪ ،‬ﻗَﺎﻝَ‪ :‬ﺳَﻤِﻌْﺖُ ﻳَﺤْﻴَﻰ ﺑْﻦَ ﺳَﻌِﻴﺪٍ‪َ ،‬ﻗﺎﻝَ‪ :‬ﺳََﺄْﻟﺖُ ﺳُﻔَْﻴﺎﻥَ‬ ‫ﺍﻟﺜﱠﻮْﺭِﻱﱠ‪ ،‬ﻭَﺷُﻌْﺒَﺔَ‪ ،‬ﻭَﻣَﺎﻟِﻜًﺎ‪ ،‬ﻭَﺍﺑْﻦَ ﻋُﻴَﻴْﻨَﺔَ‪ ،‬ﻋَﻦِ ﺍﻟﺮﱠﺟُﻞِ ﻟَﺎ ﻳَﻜُﻮﻥُ ﺛَﺒْﺘًﺎ ﻓِﻲ ﺍﻟْﺤَﺪِﻳﺚِ‪ ،‬ﻓَﻴَﺄْﺗِﻴﻨِﻲ ﺍﻟﺮﱠﺟُﻞُ‪،‬‬ ‫ﻓَﻴَﺴْﺄَﻟُﻨِﻲ ﻋَﻨْﻪُ‪ ،‬ﻗَﺎﻟُﻮﺍ‪» :‬ﺃَﺧْﺒِﺮْ ﻋَﻨْﻪُ ﺃَﻧﱠﻪُ ﻟَﻴْﺲَ ﺑِﺜَﺒْﺖٍ«‪.‬‬ ‫]‪ [٣٤‬ﻭَﺣَﺪﱠﺛَﻨَﺎ ﻋُﺒَﻴْﺪُ ﺍﷲِ ﺑْﻦُ ﺳَﻌِﻴﺪٍ‪ ،‬ﻗَﺎﻝَ‪ :‬ﺳَﻤِﻌْﺖُ ﺍﻟﻨﱠﻀْﺮَ ﻳَﻘُﻮﻝُ‪ :‬ﺳُﺌِﻞَ ﺍﺑْﻦُ ﻋَﻮْﻥٍ ﻋَﻦْ ﺣَﺪِﻳﺚٍ ﻟِﺸَﻬْﺮٍ‪،‬‬ ‫ﻭَﻫُﻮَ ﻗَﺎﺋِﻢٌ ﻋَﻠَﻰ ﺃُﺳْﻜُﻔﱠﺔِ ﺍﻟْﺒَﺎﺏِ‪ ،‬ﻓَﻘَﺎﻝَ‪» :‬ﺇِﻥﱠ ﺷَﻬْﺮًﺍ ﻧَﺰَﻛُﻮﻩُ‪ ،‬ﺇِﻥﱠ ﺷَﻬْﺮًﺍ ﻧَﺰَﻛُﻮﻩُ«‪.‬‬ ‫ﻗَﺎﻝَ ﻣُﺴْﻠِﻢٌ ﺭَﺣِﻤَﻪُ ﺍﷲُ‪َ \" :‬ﻳُﻘﻮﻝُ‪َ :‬ﺃﺧَﺬَْﺗُﻪ َﺃْﻟﺴَِﻨُﺔ ﺍﻟﱠﻨﺎﺱِ َﺗﻜَﱠﻠﻤُﻮﺍ ِﻓﻴِﻪ‪.‬‬ ‫]‪ [٣٥‬ﻭﺣَﺪﱠﺛَﻨِﻲ ﺣَﺠﱠﺎﺝُ ﺑْﻦُ ﺍﻟﺸﱠﺎﻋِﺮِ‪ ،‬ﻗﺎﻝ‪ :‬ﺣَﺪﱠَﺛَﻨﺎ ﺷََﺒﺎَﺑﺔُ‪َ ،‬ﻗﺎﻝَ‪َ :‬ﻗﺎﻝَ ﺷُﻌَْﺒﺔُ‪» :‬ﻭََﻗﺪْ َﻟﻘِﻴﺖُ ﺷَﻬْﺮًﺍ‪ ،‬ﻓَﻠَﻢْ‬ ‫ﺃَﻋْﺘَ ﱠﺪ ﺑِﻪِ«‪.‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫ﺷﺮﺡ ﻣﻘﺪﻣﺔ ﺻﺤﻴﺢ ﺍﻹﻣﺎﻡ ﻣﺴﻠﻢ ﻟﻠﺸﻴﺦ ﺣﺎﻣﺪ ﺑﻦ ﲬﻴﺲ ﺍﳉﻨﻴﱯ ‪23‬‬ ‫]‪ [٣٦‬ﻭﺣَﺪﱠﺛَﻨِﻲ ﻣُﺤَﻤﱠﺪُ ﺑْﻦُ ﻋَﺒْﺪِ ﺍﷲِ ْﺑﻦِ ُﻗﻬْ َﺰﺍ َﺫ ِﻣﻦْ َﺃﻫْﻞِ َﻣﺮْﻭَ‪َ ،‬ﻗﺎﻝَ‪َ :‬ﺃﺧَْﺒ َﺮِﻧﻲ ﻋَِﻠﻲﱡ ْﺑﻦُ ﺣُﺴَْﻴﻦِ ْﺑﻦِ ﻭَﺍِﻗﺪٍ‪،‬‬ ‫ﻗَﺎﻝَ‪ :‬ﻗَﺎﻝَ ﻋَﺒْﺪُ ﺍﷲِ ﺑْﻦُ ﺍﻟْﻤُﺒَﺎﺭَﻙِ‪ :‬ﻗُﻠْﺖُ ﻟِﺴُﻔْﻴَﺎﻥَ ﺍﻟﺜﱠﻮْﺭِﻱﱢ‪ :‬ﺇِﻥﱠ ﻋَﺒﱠﺎﺩَ ﺑْﻦَ ﻛَﺜِﲑٍ ﻣَﻦْ ﺗَﻌْﺮِﻑُ ﺣَﺎﻟَﻪُ‪ ،‬ﻭَﺇِﺫَﺍ‬ ‫ﺣَﺪﱠﺙَ ﺟَﺎءَ ِﺑَﺄﻣْﺮٍ ﻋَﻈِﻴﻢٍ‪َ ،‬ﻓَﺘﺮَﻯ َﺃﻥْ َﺃُﻗﻮﻝَ ِﻟﻠﱠﻨﺎﺱِ‪َ :‬ﻟﺎ َﺗْﺄﺧُﺬُﻭﺍ ﻋَْﻨُﻪ؟ َﻗﺎﻝَ ﺳُﻔَْﻴﺎﻥُ‪َ» :‬ﺑَﻠﻰ«‪َ ،‬ﻗﺎﻝَ ﻋَْﺒﺪُ ﺍﷲِ‪:‬‬ ‫ﻓَﻜُﻨْﺖُ ﺇِﺫَﺍ ﻛُﻨْﺖُ ﻓِﻲ ﻣَﺠْﻠِﺲٍ ﺫُﻛِﺮَ ﻋَﺒﱠﺎﺩٌ ﺃَﺛْﻨَﻴْﺖُ ﻋَﻠَﻴْﻪِ ﻓِﻲ ﺩِﻳﻨِﻪِ‪ ،‬ﻭَﺃَﻗُﻮﻝُ‪» :‬ﻟَﺎ ﺗَﺄْﺧُﺬُﻭﺍ ﻋَﻨْﻪُ«‪.‬‬ ‫]‪ [٣٧‬ﻭَﻗَﺎﻝَ ﻣُﺤَﻤﱠﺪٌ‪ :‬ﺣَﺪﱠَﺛَﻨﺎ ﻋَْﺒﺪُ ﺍﷲِ ْﺑﻦُ ﻋُْﺜﻤَﺎﻥَ‪َ ،‬ﻗﺎﻝَ‪َ :‬ﻗﺎﻝَ َﺃِﺑﻲ‪َ ،‬ﻗﺎﻝَ ﻋَْﺒﺪُ ﺍﷲِ ْﺑﻦُ ﺍْﻟﻤَُﺒﺎﺭَﻙِ‪ :‬ﺍْﻧَﺘﻬَْﻴﺖُ‬ ‫ﺇِﻟَﻰ ﺷُ ْﻌَﺒَﺔ‪َ ،‬ﻓَﻘﺎﻝَ‪ :‬ﻫَﺬَﺍ َﻋﱠﺒﺎ ُﺩ ﺑْﻦُ ﻛَﺜِﲑٍ ﻓَﺎﺣْﺬَ ُﺭﻭُﻩ‪.‬‬ ‫]‪ [٣٨‬ﻭﺣَﺪﱠﺛَﻨِﻲ ﺍﻟْﻔَﻀْﻞُ ﺑْﻦُ ﺳَﻬْﻞٍ‪ ،‬ﻗَﺎﻝَ‪ :‬ﺳَﺄَﻟْﺖُ ﻣُﻌَﻠ•ﻰ ﺍﻟﺮﱠﺍﺯِﻱﱠ‪ ،‬ﻋَﻦْ ﻣُﺤَﻤﱠﺪِ ﺑْﻦِ ﺳَﻌِﻴﺪٍ‪ ،‬ﺍﻟﱠﺬِﻱ ﺭَﻭَﻯ‬ ‫ﻋَﻨْﻪُ ﻋَﺒﱠﺎﺩٌ‪ ،‬ﻓَﺄَﺧْﺒَﺮَﻧِﻲ ﻋَﻦْ ﻋِﻴﺴَﻰ ﺑْﻦِ ﻳُﻮﻧُﺲَ‪ ،‬ﻗَﺎﻝَ‪» :‬ﻛُﻨْﺖُ ﻋَﻠَﻰ ﺑَﺎﺑِﻪِ‪ ،‬ﻭَﺳُﻔْﻴَﺎﻥُ ﻋِﻨْﺪَﻩُ‪ ،‬ﻓَﻠَﻤﱠﺎ ﺧَﺮَﺝَ ﺳََﺄْﻟُﺘﻪُ‬ ‫ﻋَﻨْﻪُ‪ ،‬ﻓَﺄَﺧْﺒَﺮَﻧِﻲ ﺃَﻧﱠﻪُ ﻛَﺬﱠﺍﺏٌ«‪.‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫ﺑﺮﻋﺎﻳﺔ ﻣﺮﻛﺰ ﺭﻳﺎﺽ ﺍﻟﺼﺎﳊﲔ ﺍﻹﺳﻼﻣﻲ ﺑﺪﰊ‬ ‫‪24‬‬ ‫]‪ [٣٩‬ﻭﺣَﺪﱠﺛَﻨِﻲ ﻣُﺤَﻤﱠﺪُ ﺑْﻦُ ﺃَﺑِﻲ ﻋَﺘﱠﺎﺏٍ‪ ،‬ﻗَﺎﻝَ‪ :‬ﺃﺧﱪﱐ ﻋَﻔﱠﺎﻥُ‪ ،‬ﻋَﻦْ ﻣُﺤَﻤﱠﺪِ ﺑْﻦِ ﻳَﺤْﻴَﻰ ﺑْﻦِ ﺳَﻌِﻴﺪٍ ﺍﻟْﻘَﻄﱠﺎﻥِ‬ ‫ﻋَﻦْ ﺃَﺑِﻴﻪِ‪ ،‬ﻗَﺎﻝَ‪ :‬ﻟَﻢْ َﺗﺮَ ﺍﻟﺼﱠﺎﻟِﺤِﲔَ ﻓِﻲ ﺷَﻲْءٍ ﺃَﻛْﺬَﺏَ ﻣِﻨْﻬُﻢْ ﻓِﻲ ﺍﻟْﺤَﺪِﻳﺚِ‪ ،‬ﻗَﺎﻝَ ﺍﺑْﻦُ ﺃَﺑِﻲ ﻋَﺘﱠﺎﺏٍ‪ :‬ﻓَﻠَﻘِﻴﺖُ‬ ‫ﺃََﻧﺎ ﻣُﺤَﻤﱠﺪَ ﺑْﻦَ َﻳﺤَْﻴﻰ ﺑْﻦِ ﺳَِﻌﻴ ٍﺪ ﺍﻟَْﻘﻄﱠﺎﻥَ‪َ ،‬ﻓﺴََﺄﻟُْﺘُﻪ َﻋْﻨﻪُ‪ ،‬ﻓَﻘَﺎﻝَ َﻋﻦْ َﺃﺑِﻴِﻪ‪َ ،‬ﻟﻢْ ﺗَﺮَ ﺃَﻫْﻞَ ﺍﻟْﺨَﻴْ ِﺮ ﻓِﻲ ﺷَﻲْءٍ‬ ‫ﺃَﻛْﺬَﺏَ ﻣِْﻨ ُﻬﻢْ ﻓِﻲ ﺍْﻟﺤَﺪِﻳﺚِ‪.‬‬ ‫ﻗَﺎﻝَ ﻣُﺴِْﻠﻢٌ‪َ :‬ﻳﻘُﻮﻝُ‪َ :‬ﻳﺠْﺮِﻱ ﺍْﻟﻜَﺬِﺏُ ﻋََﻠﻰ ِﻟﺴَﺎِﻧﻬِﻢْ‪ ،‬ﻭََﻟﺎ َﻳَﺘﻌَﻤﱠﺪُﻭﻥَ ﻟِﻠْﻜَﺬِﺏَ‪.‬‬ ‫]‪ [٤٠‬ﺣَﺪﱠَﺛِﻨﻲ ﺍْﻟﻔَﻀْﻞُ ْﺑﻦُ ﺳَﻬْﻞٍ‪َ ،‬ﻗﺎﻝَ‪ :‬ﺣَﺪﱠَﺛَﻨﺎ َﻳﺰِﻳﺪُ ْﺑﻦُ ﻫَﺎﺭُﻭﻥَ‪َ ،‬ﻗﺎﻝَ‪َ :‬ﺃﺧَْﺒﺮَِﻧﻲ ﺧَِﻠﻴﻔَﺔُ ْﺑﻦُ ﻣُﻮﺳَﻰ‪،‬‬ ‫ﻗَﺎﻝَ‪» :‬ﺩَﺧَﻠْﺖُ ﻋَﻠَﻰ ﻏَﺎﻟِﺐِ ﺑْﻦِ ﻋُﺒَﻴْﺪِ ﺍﷲِ ﻓَﺠَﻌَﻞَ ﻳُﻤْﻠِﻲ ﻋَﻠَﻲﱠ‪ :‬ﺣَﺪﱠَﺛِﻨﻲ ﻣَﻜْﺤُﻮﻝٌ‪ ،‬ﺣَﺪﱠَﺛِﻨﻲ ﻣَﻜْﺤُﻮﻝٌ‪،‬‬ ‫ﻓَﺄَﺧَﺬَﻩُ ﺍﻟْﺒَﻮْﻝُ‪ ،‬ﻓَﻘَﺎﻡَ‪ ،‬ﻓَﻨَﻈَﺮْﺕُ ﻓِﻲ ﺍﻟْﻜُﺮﱠﺍﺳَﺔِ‪ ،‬ﻓَﺈِﺫَﺍ ﻓِﻴﻬَﺎ ﺣَﺪﱠﺛَﻨِﻲ ﺃَﺑَﺎﻥُ‪ ،‬ﻋَﻦْ ﺃَﻧَﺲٍ‪ ،‬ﻭَﺃَﺑَﺎﻥُ ﻋَﻦْ ﻓُﻠَﺎﻥٍ‪،‬‬ ‫ﻓَﺘَﺮَﻛْﺘُﻪُ‪ ،‬ﻭَﻗُﻤْﺖُ«‪.‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫ﺷﺮﺡ ﻣﻘﺪﻣﺔ ﺻﺤﻴﺢ ﺍﻹﻣﺎﻡ ﻣﺴﻠﻢ ﻟﻠﺸﻴﺦ ﺣﺎﻣﺪ ﺑﻦ ﲬﻴﺲ ﺍﳉﻨﻴﱯ ‪25‬‬ ‫]‪ [٤١‬ﻗَﺎﻝَ‪ :‬ﻭَﺳَﻤِﻌْﺖُ ﺍﻟْﺤَﺴَﻦَ ﺑْﻦَ ﻋَﻠِﻲﱟ ﺍﻟْﺤُﻠْﻮَﺍﻧِﻲﱠ‪ ،‬ﻳَﻘُﻮﻝُ‪ :‬ﺭَﺃَﻳْﺖُ ﻓِﻲ ﻛِﺘَﺎﺏِ ﻋَﻔﱠﺎﻥَ‪ ،‬ﺣَﺪِﻳﺚَ ﻫِﺸَﺎﻡٍ‬ ‫َﺃﺑِﻲ ﺍﻟْ ِﻤ ْﻘﺪَﺍﻡِ‪ ،‬ﺣَﺪِﻳﺚَ ﻋُﻤَﺮَ ْﺑﻦِ ﻋَﺒْﺪِ ﺍﻟْﻌَ ِﺰﻳ ِﺰ‪ ،‬ﻗَﺎﻝَ ﻫِﺸَﺎﻡٌ‪ :‬ﺣَ ﱠﺪَﺛﻨِﻲ َﺭﺟُﻞٌ ُﻳَﻘﺎﻝُ َﻟﻪُ‪َ :‬ﻳﺤَْﻴﻰ ْﺑﻦُ ﻓُﻠَﺎﻥٍ‪ ،‬ﻋَﻦْ‬ ‫ﻣُﺤَﻤﱠﺪِ ﺑْﻦِ ﻛَﻌْﺐٍ‪ ،‬ﻗُﻠْﺖُ ﻟِﻌَﻔﱠﺎﻥَ‪ :‬ﺇِﻧﱠﻬُﻢْ ﻳَﻘُﻮﻟُﻮﻥَ ﻫِﺸَﺎﻡٌ ﺳَﻤِﻌَﻪُ ﻣِﻦْ ﻣُﺤَﻤﱠﺪِ ﺑْﻦِ ﻛَﻌْﺐٍ‪ ،‬ﻓَﻘَﺎﻝَ‪ :‬ﺇِﻧﱠﻤَﺎ ﺍﺑْﺘُﻠِﻲَ‬ ‫ﻣِﻦْ ﻗِﺒَﻞِ ﻫَﺬَﺍ ﺍﻟْﺤَﺪِﻳﺚِ؛ ﻛَﺎﻥَ َﻳﻘُﻮﻝُ‪ :‬ﺣَﺪﱠَﺛِﻨﻲ َﻳﺤَْﻴﻰ‪ ،‬ﻋَﻦْ ﻣُﺤَﻤﱠﺪٍ‪ُ ،‬ﺛﻢﱠ ﺍﺩﱠﻋَﻰ َﺑﻌْﺪُ َﺃﱠﻧﻪُ ﺳَﻤِﻌَﻪُ ﻣِﻦْ ﻣُﺤَﻤﱠﺪٍ‪.‬‬ ‫]‪ [٤٢‬ﺣَﺪﱠَﺛﻨﺎ ﻣُﺤَﻤﱠﺪُ ﺑْﻦُ ﻋَﺒْﺪِ ﺍﷲِ ﺑْﻦِ ﻗُﻬْﺰَﺍﺫَ‪ ،‬ﻗَﺎﻝَ‪ :‬ﺳَﻤِﻌْﺖُ ﻋَﺒْﺪَ ﺍﷲِ ﺑْﻦَ ﻋُﺜْﻤَﺎﻥَ ﺑْﻦِ ﺟَﺒَﻠَﺔَ‪ ،‬ﻳَﻘُﻮﻝُ‪ :‬ﻗُﻠْﺖُ‬ ‫ﻟَِﻌْﺒ ِﺪ ﺍﷲِ ﺑْﻦِ ﺍﻟْﻤُﺒَﺎ َﺭﻙِ‪ :‬ﻣَﻦْ َﻫ َﺬﺍ ﺍﻟﺮﱠﺟُﻞُ ﺍﱠﻟ ِﺬﻱ َﺭﻭَْﻳﺖَ ﻋَْﻨﻪُ ﺣَ ِﺪﻳﺚَ ﻋَﺒْﺪِ ﺍﷲِ ْﺑﻦِ ﻋَﻤْ ٍﺮﻭ ﻳَ ْﻮ ُﻡ ﺍْﻟِﻔﻄْﺮِ َﻳﻮْﻡُ‬ ‫ﺍﻟْﺠَﻮَﺍﺋِﺰِ؟ ﻗَﺎﻝَ‪» :‬ﺳُﻠَﻴْﻤَﺎﻥُ ﺑْﻦُ ﺍﻟْﺤَﺠﱠﺎﺝِ ﺍﻧْﻈُﺮْ ﻣَﺎ ﻭَﺿَﻌْﺖَ ﻓِﻲ ﻳَ ِﺪﻙَ ِﻣﻨْﻪُ«‪.‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫ﺑﺮﻋﺎﻳﺔ ﻣﺮﻛﺰ ﺭﻳﺎﺽ ﺍﻟﺼﺎﳊﲔ ﺍﻹﺳﻼﻣﻲ ﺑﺪﰊ‬ ‫‪26‬‬ ‫]‪ [٤٣‬ﻗَﺎﻝَ ﺍﺑْﻦُ ﻗُﻬْﺰَﺍﺫَ‪ :‬ﻭَﺳَﻤِﻌْﺖُ ﻭَﻫْﺐَ ﺑْﻦَ ﺯَﻣْﻌَﺔَ‪ ،‬ﻳَﺬْﻛُﺮُ‪ ،‬ﻋَﻦْ ﺳُﻔْﻴَﺎﻥَ ﺑْﻦِ ﻋَﺒْﺪِ ﺍﻟْﻤَﻠِﻚِ‪ ،‬ﻗَﺎﻝَ‪ :‬ﻗَﺎﻝَ‬ ‫ﻋَﺒْﺪُ ﺍﷲِ ﻳَﻌْﻨِﻲ‪ :‬ﺍﺑْﻦَ ﺍﻟْﻤُﺒَﺎﺭَﻙِ‪ :‬ﺭَﺃَﻳْﺖُ ﺭَﻭْﺡَ ﺑْﻦَ ﻏُﻀَﻴْﻒٍ ﺻَﺎﺣِﺐَ \"ﺍﻟﺪﱠﻡِ ﻗَﺪْﺭَ ﺍﻟﺪﱢﺭْﻫَﻢِ\"‪ ،‬ﻭَﺟَﻠَﺴْﺖُ ﺇِﻟَﻴْﻪِ‬ ‫ﻣَﺠْﻠِﺴًﺎ‪ ،‬ﻓَﺠَﻌَﻠْﺖُ ﺃَﺳْﺘَﺤْﻴِﻲ ﻣِﻦْ ﺃَﺻْﺤَﺎﺑِﻲ ﺃَﻥْ ﻳَﺮَﻭْﻧِﻲ ﺟَﺎﻟِﺴًﺎ ﻣَﻌَﻪُ؛ ﻛُﺮْﻩَ ﺣَﺪِﻳِﺜﻪِ«‪.‬‬ ‫]‪ [٤٤‬ﺣَﺪﱠَﺛِﻨﻲ ﺍْﺑﻦُ ُﻗﻬْﺰَﺍﺫَ‪َ ،‬ﻗﺎﻝَ‪ :‬ﺳَﻤِﻌْﺖُ ﻭَﻫًْﺒﺎ‪َ ،‬ﻳﻘُﻮﻝُ‪ :‬ﻋَﻦْ ﺳُﻔَْﻴﺎﻥَ‪ ،‬ﻋَﻦْ ﺍْﺑﻦِ ﺍْﻟﻤَُﺒﺎﺭَﻙِ‪َ ،‬ﻗﺎﻝَ‪َ :‬ﺑﻘِﱠﻴﺔُ‬ ‫ﺻَ ُﺪﻭﻕُ ﺍﻟﱢﻠﺴَﺎﻥِ‪َ ،‬ﻭَﻟﻜِﱠﻨُﻪ َﻳْﺄﺧُ ُﺬ َﻋ ﱠﻤﻦْ َﺃْﻗَﺒﻞَ َﻭَﺃ ْﺩَﺑ َﺮ‪.‬‬ ‫]‪ [٤٥‬ﺣَﺪﱠَﺛَﻨﺎ ُﻗَﺘْﻴَﺒﺔُ ْﺑﻦُ ﺳَﻌِﻴﺪٍ‪ ،‬ﻗﺎﻝ‪ :‬ﺣَﺪﱠَﺛَﻨﺎ ﺟَﺮِﻳﺮٌ‪ ،‬ﻋَﻦْ ﻣُﻐِﲑَﺓَ‪ ،‬ﻋَﻦِ ﺍﻟﺸﱠﻌِْﺒﻲﱢ‪َ ،‬ﻗﺎﻝَ‪ :‬ﺣَﺪﱠَﺛِﻨﻲ ﺍْﻟﺤَﺎﺭِﺙُ‬ ‫ﺍﻟْﺄَﻋْﻮَﺭُ ﺍﻟْﻬَﻤْﺪَﺍﻧِﻲﱡ‪ ،‬ﻭَﻛَﺎﻥَ ﻛَﺬﱠﺍﺑًﺎ‪.‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫ﺷﺮﺡ ﻣﻘﺪﻣﺔ ﺻﺤﻴﺢ ﺍﻹﻣﺎﻡ ﻣﺴﻠﻢ ﻟﻠﺸﻴﺦ ﺣﺎﻣﺪ ﺑﻦ ﲬﻴﺲ ﺍﳉﻨﻴﱯ ‪27‬‬ ‫]‪ [٤٦‬ﻭﺣَﺪﱠَﺛَﻨﺎ ُﻗَﺘْﻴَﺒﺔُ ْﺑﻦُ ﺳَﻌِﻴﺪٍ‪ ،‬ﻗﺎﻝ‪ :‬ﺣَﺪﱠَﺛَﻨﺎ ﺟَﺮِﻳﺮٌ‪ ،‬ﻋَﻦْ ﻣُﻐِﲑَﺓَ‪ ،‬ﻋَﻦْ ِﺇْﺑﺮَﺍﻫِﻴﻢَ‪َ ،‬ﻗﺎﻝَ‪َ :‬ﻗﺎﻝَ َﻋْﻠَﻘ َﻤُﺔ‪:‬‬ ‫ﻗَﺮَﺃْﺕُ ﺍﻟْﻘُﺮْﺁﻥَ ﻓِﻲ ﺳَﻨَﺘَﻴْﻦِ‪ ،‬ﻓَﻘَﺎﻝَ ﺍﻟْﺤَﺎﺭِﺙُ‪ :‬ﺍﻟْﻘُﺮْﺁﻥُ ﻫَﻴﱢﻦٌ‪ ،‬ﺍﻟْﻮَﺣْﻲُ ﺃَﺷَﺪﱡ‪.‬‬ ‫ﻭﺣَﺪﱠﺛَﻨِﻲ ﺣَﺠﱠﺎﺝُ ﺑْﻦُ ﺍﻟﺸﱠﺎﻋِﺮِ‪ ،‬ﻗﺎﻝ‪ :‬ﺣَﺪﱠَﺛَﻨﺎ َﺃﺣْﻤَﺪُ‪ ،‬ﻳَ ْﻌﻨِﻲ‪ :‬ﺍﺑْﻦَ ﻳُﻮﻧُﺲَ‪ ،‬ﻗﺎﻝ‪ :‬ﺣَﺪﱠَﺛَﻨﺎ ﺯَﺍِﺋﺪَﺓُ‪ ،‬ﻋَﻦِ‬ ‫ﺍﻟْﺄَﻋْﻤَﺶِ‪ ،‬ﻋَﻦْ ﺇِﺑْﺮَﺍﻫِﻴﻢَ‪ ،‬ﺃَﻥﱠ ﺍﻟْﺤَﺎﺭِﺙَ ﻗَﺎﻝَ‪ :‬ﺗَﻌَﻠﱠﻤْﺖُ ﺍﻟْﻘُﺮْﺁﻥَ ﻓِﻲ ﺛَﻠَﺎﺙِ ﺳِﻨِﲔَ‪ ،‬ﻭَﺍﻟْﻮَﺣْﻲَ ﻓِﻲ ﺳَﻨَﺘَﻴْﻦِ‪َ ،‬ﺃﻭْ‬ ‫ﻗَﺎﻝَ‪ :‬ﺍﻟْﻮَﺣْﻲَ ﻓِﻲ ﺛَﻠَﺎﺙِ ﺳِﻨِﲔَ‪ ،‬ﻭﺍﻟْﻘُﺮْﺁﻥَ ﻓِﻲ ﺳَﻨَﺘَﻴْﻦِ‪.‬‬ ‫]‪ [٤٧‬ﻭﺣَﺪﱠﺛَﻨِﻲ ﺣَﺠﱠﺎﺝٌ‪ ،‬ﻗَﺎﻝَ‪ :‬ﺣَﺪﱠﺛَﻨِﻲ ﺃَﺣْﻤَﺪُ ﻭَﻫُﻮَ‪ :‬ﺍﺑْﻦُ ﻳُﻮﻧُﺲَ‪ ،‬ﻗﺎﻝ‪ :‬ﺣَﺪﱠَﺛَﻨﺎ ﺯَﺍِﺋﺪَﺓُ‪ ،‬ﻋَﻦْ ﻣَْﻨﺼُﻮﺭٍ‪،‬‬ ‫ﻭَﺍﻟْﻤُﻐِﲑَﺓِ‪ ،‬ﻋَﻦْ ﺇِﺑْﺮَﺍﻫِﻴﻢَ‪ ،‬ﺃَﻥﱠ ﺍﻟْﺤَﺎﺭِﺙَ ﺍﺗﱡﻬِﻢَ‪.‬‬ ‫]‪ [٤٨‬ﻭَﺣَﺪﱠﺛَﻨَﺎ ﻗُﺘَﻴْﺒَﺔُ ﺑْﻦُ ﺳَﻌِﻴﺪٍ‪ ،‬ﻗﺎﻝ‪ :‬ﺣَﺪﱠَﺛَﻨﺎ ﺟَﺮِﻳﺮٌ‪ ،‬ﻋَﻦْ ﺣَﻤْﺰَﺓَ ﺍﻟﺰﱠﱠﻳﺎﺕِ‪َ ،‬ﻗﺎﻝَ‪ :‬ﺳَﻤِﻊَ ﻣُﺮﱠﺓُ ﺍْﻟﻬَﻤْﺪَﺍِﻧﻲﱡ‪،‬‬ ‫ﻣِﻦَ ﺍﻟْﺤَﺎﺭِﺙِ ﺷَﻴْﺌًﺎ‪ ،‬ﻓَﻘَﺎﻝَ ﻟَﻪُ‪» :‬ﺍﻗْﻌُﺪْ ﺑِﺎﻟْﺒَﺎﺏِ«‪ ،‬ﻗَﺎﻝَ‪ :‬ﻓَﺪَﺧَﻞَ ﻣُﺮﱠﺓُ ﻭَﺃَﺧَﺬَ ﺳَﻴْﻔَﻪُ‪ ،‬ﻗَﺎﻝَ‪ :‬ﻭَﺃَﺣَﺲﱠ ﺍﻟْﺤَﺎﺭِﺙُ‬ ‫ِﺑﺎﻟﺸﱠﺮﱢ َﻓ َﺬﻫَﺐَ‪.‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫ﺑﺮﻋﺎﻳﺔ ﻣﺮﻛﺰ ﺭﻳﺎﺽ ﺍﻟﺼﺎﳊﲔ ﺍﻹﺳﻼﻣﻲ ﺑﺪﰊ‬ ‫‪28‬‬ ‫]‪ [٤٩‬ﻭﺣَﺪﱠﺛَﻨِﻲ ﻋُﺒَﻴْﺪُ ﺍﷲِ ﺑْﻦُ ﺳَﻌِﻴﺪٍ‪ ،‬ﻗﺎﻝ‪ :‬ﺣَﺪﱠَﺛَﻨﺎ ﻋَْﺒﺪُ ﺍﻟﺮﱠﺣْﻤَﻦِ‪َ ،‬ﻳﻌْﻨِﻲ‪ :‬ﺍﺑْﻦَ ﻣَﻬْﺪِﻱﱟ‪ ،‬ﻗﺎﻝ‪ :‬ﺣَﺪﱠَﺛَﻨﺎ‬ ‫ﺣَﻤﱠﺎﺩُ ْﺑﻦُ ﺯَْﻳﺪٍ‪ ،‬ﻋَﻦْ ﺍْﺑﻦِ ﻋَﻮْﻥٍ‪َ ،‬ﻗﺎﻝَ‪َ :‬ﻗﺎﻝَ َﻟَﻨﺎ ِﺇْﺑﺮَﺍﻫِﻴﻢُ‪ِ :‬ﺇﱠﻳﺎﻛُﻢْ ﻭَﺍْﻟﻤُﻐِﲑَﺓَ ْﺑﻦَ ﺳَﻌِﻴﺪٍ‪ ،‬ﻭََﺃَﺑﺎ ﻋَْﺒﺪِ ﺍﻟﺮﱠﺣِﻴﻢِ؛‬ ‫ﻓَﺈِﻧﱠﻬُﻤَﺎ ﻛَﺬﱠﺍﺑَﺎﻥِ‪.‬‬ ‫]‪ [٥٠‬ﺣَﺪﱠَﺛَﻨﺎ َﺃُﺑﻮ ﻛَﺎﻣِﻞٍ ﺍْﻟﺠَﺤْﺪَﺭِﻱﱡ‪ ،‬ﻗﺎﻝ‪ :‬ﺣَﺪﱠَﺛَﻨﺎ ﺣَﻤﱠﺎﺩٌ ﻭَﻫُﻮَ‪ :‬ﺍﺑْﻦُ ﺯَﻳْﺪٍ‪ ،‬ﻗَﺎﻝَ‪ :‬ﺣَﺪﱠﺛَﻨَﺎ ﻋَﺎﺻِﻢٌ‪ ،‬ﻗَﺎﻝَ‪:‬‬ ‫ﻛُﱠﻨﺎ َﻧﺄِْﺗﻲ َﺃَﺑﺎ ﻋَﺒْﺪِ ﺍﻟﺮﱠﺣْﻤَﻦِ ﺍﻟﺴﱡﻠَﻤِﻲﱠ‪ ،‬ﻭَﻧَﺤْﻦُ ﻏِﻠْﻤَﺔٌ ﺃَﻳْﻔَﺎﻉٌ‪ ،‬ﻓَﻜَﺎﻥَ ﻳَﻘُﻮﻝُ ﻟَﻨَﺎ‪» :‬ﻟَﺎ ﺗُﺠَﺎﻟِﺴُﻮﺍ ﺍﻟْﻘُﺼﱠﺎﺹَ‬ ‫ﻏَﻴْﺮَ ﺃَﺑِﻲ ﺍﻟْﺄَﺣْﻮَﺹِ‪ ،‬ﻭَﺇِﻳﱠﺎﻛُﻢْ ﻭَﺷَﻘِﻴﻘًﺎ«‪ ،‬ﻗَﺎﻝَ‪» :‬ﻭَﻛَﺎﻥَ ﺷَﻘِﻴﻖٌ ﻫَﺬَﺍ ﻳَﺮَﻯ ﺭَﺃْﻱَ ﺍﻟْﺨَﻮَﺍﺭِﺝِ‪ ،‬ﻭَﻟَﻴْﺲَ ﺑِﺄَﺑِﻲ‬ ‫ﻭَﺍﺋِﻞٍ«‪.‬‬ ‫]‪ [٥١‬ﺣَﺪﱠَﺛَﻨﺎ َﺃُﺑﻮ ﻏَﺴﱠﺎﻥَ ﻣُﺤَﻤﱠﺪُ ْﺑﻦُ ﻋَﻤْﺮٍﻭ ﺍﻟﺮﱠﺍﺯِﻱﱡ‪َ ،‬ﻗﺎﻝَ‪ :‬ﺳَﻤِﻌْﺖُ ﺟَﺮِﻳﺮًﺍ َﻳﻘُﻮﻝُ‪َ» :‬ﻟﻘِﻴﺖُ ﺟَﺎِﺑﺮَ ْﺑﻦَ‬ ‫ﻳَ ِﺰﻳ َﺪ ﺍْﻟﺠُ ْﻌِﻔﻲﱠ‪ ،‬ﻓَﻠَﻢْ ﺃَﻛْﺘُﺐْ ﻋَﻨْﻪُ؛ ﻛَﺎﻥَ ُﻳﺆْﻣِﻦُ ِﺑﺎﻟﺮﱠﺟْﻌَﺔِ«‪.‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫ﺷﺮﺡ ﻣﻘﺪﻣﺔ ﺻﺤﻴﺢ ﺍﻹﻣﺎﻡ ﻣﺴﻠﻢ ﻟﻠﺸﻴﺦ ﺣﺎﻣﺪ ﺑﻦ ﲬﻴﺲ ﺍﳉﻨﻴﱯ ‪29‬‬ ‫]‪ [٥٢‬ﺣَﺪﱠَﺛَﻨﺎ ﺣَﺴَﻦُ ﺍْﻟﺤُﻠْﻮَﺍِﻧﻲﱡ‪ ،‬ﻗﺎﻝ‪ :‬ﺣَﺪﱠَﺛَﻨﺎ َﻳﺤَْﻴﻰ ْﺑﻦُ ﺁﺩَﻡَ‪ ،‬ﻗﺎﻝ‪ :‬ﺣَﺪﱠَﺛَﻨﺎ ﻣِﺴْﻌَﺮٌ‪َ ،‬ﻗﺎﻝَ‪» :‬ﺣَﺪﱠَﺛَﻨﺎ ﺟَﺎِﺑﺮُ‬ ‫ﺑْﻦُ ﻳَﺰِﻳﺪَ‪ ،‬ﻗَﺒْﻞَ ﺃَﻥْ ﻳُﺤْﺪِﺙَ ﻣَﺎ ﺃَﺣْﺪَﺙَ«‪.‬‬ ‫]‪ [٥٣‬ﺣَﺪﱠَﺛِﻨﻲ ﺳََﻠﻤَﺔُ ْﺑﻦُ ﺷَِﺒﻴﺐٍ‪ ،‬ﻗﺎﻝ‪ :‬ﺣَﺪﱠَﺛَﻨﺎ ﺍْﻟﺤُﻤَْﻴﺪِﻱﱡ‪ ،‬ﻗﺎﻝ‪ :‬ﺣَﺪﱠَﺛَﻨﺎ ﺳُ ْﻔﻴَﺎﻥُ‪َ ،‬ﻗﺎﻝَ‪ :‬ﻛَﺎﻥَ ﺍﻟﱠﻨﺎﺱُ‬ ‫ﻳَﺤْﻤِﻠُﻮﻥَ ﻋَﻦْ ﺟَﺎﺑِ ٍﺮ ﻗَْﺒﻞَ ﺃَﻥْ ُﻳﻈْ ِﻬﺮَ ﻣَﺎ ﺃَﻇْ َﻬﺮَ‪َ ،‬ﻓَﻠ ﱠﻤﺎ َﺃﻇْ َﻬ َﺮ ﻣَﺎ َﺃﻇْ َﻬ َﺮ ﺍﱠﺗ َﻬﻤَُﻪ ﺍﻟﱠﻨﺎﺱُ ﻓِﻲ ﺣَﺪِﻳِﺜِﻪ‪ ،‬ﻭَﺗَﺮَﻛَﻪُ‬ ‫َﺑ ْﻌﺾُ ﺍﻟﻨﱠﺎﺱِ‪ ،‬ﻓَِﻘﻴﻞَ َﻟﻪُ‪َ :‬ﻭَﻣﺎ ﺃَﻇْﻬَﺮَ؟ ﻗَﺎﻝَ‪ :‬ﺍْﻟِﺈ َﳝﺎﻥَ ِﺑﺎﻟﺮﱠﺟَْﻌﺔِ‪.‬‬ ‫]‪ [٥٤‬ﻭﺣَﺪﱠﺛَﻨَﺎ ﺣَﺴَﻦٌ ﺍﻟْﺤُﻠْﻮَﺍﻧِﻲﱡ‪ ،‬ﻗﺎﻝ‪ :‬ﺣَﺪﱠَﺛَﻨﺎ َﺃُﺑﻮ َﻳﺤَْﻴﻰ ﺍْﻟﺤِﻤﱠﺎِﻧﻲﱡ‪ ،‬ﻗﺎﻝ‪ :‬ﺣَﺪﱠَﺛَﻨﺎ َﻗِﺒﻴﺼَﺔُ ﻭََﺃﺧُﻮﻩُ‪َ ،‬ﺃﱠﻧﻬُﻤَﺎ‬ ‫ﺳَﻤِﻌَﺎ ﺍْﻟﺠَﺮﱠﺍﺡَ ْﺑﻦَ ﻣَِﻠﻴﺢٍ‪َ ،‬ﻳﻘُﻮﻝُ‪ :‬ﺳَﻤِﻌْﺖُ ﺟَﺎِﺑﺮًﺍ َﻳﻘُﻮﻝُ‪ :‬ﻋِْﻨﺪِﻱ ﺳَْﺒﻌُﻮﻥَ َﺃْﻟﻒَ ﺣَﺪِﻳﺚٍ ﻋَﻦْ َﺃِﺑﻲ ﺟَﻌْﻔَﺮٍ‪،‬‬ ‫ﻋَﻦِ ﺍﻟﻨﱠﺒِﻲﱢ ﷺ ﻛُﻠﱡﻬَﺎ‪.‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫ﺑﺮﻋﺎﻳﺔ ﻣﺮﻛﺰ ﺭﻳﺎﺽ ﺍﻟﺼﺎﳊﲔ ﺍﻹﺳﻼﻣﻲ ﺑﺪﰊ‬ ‫‪30‬‬ ‫]‪ [٥٥‬ﻭﺣَﺪﱠﺛَﻨِﻲ ﺣَﺠﱠﺎﺝُ ﺑْﻦُ ﺍﻟﺸﱠﺎﻋِﺮِ‪ ،‬ﻗﺎﻝ‪ :‬ﺣَﺪﱠَﺛَﻨﺎ َﺃﺣْﻤَﺪُ ْﺑﻦُ ُﻳﻮُﻧﺲَ‪َ ،‬ﻗﺎﻝَ‪ :‬ﺳَﻤِﻌْﺖُ ﺯُﻫَْﻴﺮًﺍ‪َ ،‬ﻳﻘُﻮﻝُ‪:‬‬ ‫ﻗَﺎﻝَ ﺟَﺎﺑِﺮٌ ‪ -‬ﺃَﻭْ ﺳَ ِﻤﻌْﺖُ ﺟَﺎﺑِﺮًﺍ َﻳﻘُﻮﻝُ‪ِ» :‬ﺇﻥﱠ ﻋِﻨْﺪِﻱ َﻟﺨَﻤْﺴِﲔَ ﺃَﻟْﻒَ ﺣَ ِﺪﻳﺚٍ‪َ ،‬ﻣﺎ ﺣَﺪﱠْﺛﺖُ ﻣِْﻨﻬَﺎ ﺑِﺸَﻲْ ٍء«‪،‬‬ ‫ﻗَﺎﻝَ‪ :‬ﺛُﻢﱠ ﺣَﺪﱠﺙَ ﻳَﻮْﻣًﺎ ﺑِﺤَﺪِﻳﺚٍ‪ ،‬ﻓَﻘَﺎﻝَ‪» :‬ﻫَﺬَﺍ ﻣِﻦَ ﺍْﻟﺨَﻤْﺴِﲔَ َﺃْﻟﻔًﺎ«‪.‬‬ ‫]‪ [٥٦‬ﻭﺣَﺪﱠﺛَﻨﺎ ﺇِﺑْﺮَﺍﻫِﻴﻢُ ﺑْﻦُ ﺧَﺎﻟِ ٍﺪ ﺍﻟْﻴَﺸْﻜُﺮِﻱﱡ‪َ ،‬ﻗﺎﻝَ‪ :‬ﺳَ ِﻤ ْﻌﺖُ ﺃَﺑَﺎ ﺍﻟْﻮَﻟِﻴﺪِ‪ ،‬ﻳَُﻘﻮﻝُ‪ :‬ﺳَﻤِ ْﻌﺖُ ﺳَﻠﱠﺎﻡَ ﺑْﻦَ َﺃِﺑﻲ‬ ‫ﻣُﻄِﻴﻊٍ‪ ،‬ﻳَﻘُﻮﻝُ‪ :‬ﺳَﻤِﻌْﺖُ ﺟَﺎﺑِﺮًﺍ ﺍﻟْﺠُﻌْﻔِﻲﱠ‪ ،‬ﻳَﻘُﻮﻝُ‪» :‬ﻋِﻨْﺪِﻱ ﺧَﻤْﺴُﻮﻥَ ﺃَﻟْﻒَ ﺣَﺪِﻳﺚٍ ﻋَﻦِ ﺍﻟﻨﱠﺒِﻲﱢ ﷺ«‪.‬‬ ‫]‪ [٥٧‬ﻭﺣَﺪﱠﺛَﻨِﻲ ﺳَﻠَﻤَﺔُ ﺑْﻦُ ﺷَِﺒﻴﺐٍ‪ ،‬ﻗﺎﻝ‪ :‬ﺣَﺪﱠَﺛَﻨﺎ ﺍْﻟﺤُﻤَْﻴﺪِﻱﱡ‪ ،‬ﻗﺎﻝ‪ :‬ﺣَﺪﱠَﺛَﻨﺎ ﺳُﻔَْﻴﺎﻥُ‪َ ،‬ﻗﺎﻝَ‪ :‬ﺳَﻤِﻌْﺖُ ﺭَﺟًُﻠﺎ‬ ‫ﺳََﺄﻝَ ﺟَﺎِﺑﺮًﺍ ﻋَﻦْ َﻗﻮِْﻟﻪِ ﻋَﺰﱠ ﻭَﺟَﻞﱠ‪َ} :‬ﻓَﻠﻦْ َﺃْﺑﺮَﺡَ ﺍْﻟَﺄﺭْﺽَ ﺣَﱠﺘﻰ َﻳْﺄﺫَﻥَ ِﻟﻲ َﺃِﺑﻲ َﺃﻭْ َﻳﺤْﻜُﻢَ ﺍﷲُ ِﻟﻲ ﻭَﻫُﻮَ ﺧَﻴْﺮُ‬ ‫ﺍﻟْﺤَﺎﻛِﻤِﲔَ{]ﻳﻮﺳﻒ‪ ،[٨٠:‬ﻗَﺎﻝَ ﺟَﺎﺑِﺮٌ‪ :‬ﻟَﻢْ ﻳَﺠِﺊْ ﺗَﺄْﻭِﻳﻞُ ﻫَﺬِﻩِ‪ ،‬ﻗَﺎﻝَ ﺳُﻔْﻴَﺎﻥُ‪ :‬ﻭَﻛَﺬَﺏَ‪ .‬ﻓَﻘُﻠْﻨَﺎ ﻟِﺴُﻔْﻴَﺎﻥَ‪ :‬ﻭَﻣَﺎ‬ ‫ﺃَ َﺭﺍ َﺩ ِﺑ َﻬ َﺬﺍ؟ ﻓَﻘَﺎﻝَ‪ :‬ﺇِﻥﱠ ﺍﻟ ﱠﺮﺍﻓِﻀََﺔ ﺗَﻘُﻮﻝُ‪ِ :‬ﺇﻥﱠ ﻋَﻠِﻴ•ﺎ ِﻓﻲ ﺍﻟﺴﱠﺤَﺎﺏِ‪ ،‬ﻓَﻠَﺎ ﻳُﺨْﺮَﺝُ َﻣﻊَ َﻣﻦْ ﺧَﺮَﺝَ ِﻣﻦْ ﻭََﻟﺪِِﻩ؛‬ ‫ﺣَﱠﺘﻰ ُﻳَﻨﺎﺩِﻱَ ﻣَُﻨﺎﺩٍ ﻣِﻦَ ﺍﻟﺴﱠﻤَﺎءِ‪ُ ،‬ﻳﺮِﻳﺪُ‪ :‬ﻋَﻠِﻴ•ﺎ ﺃَﻧﱠﻪُ ﻳُﻨَﺎﺩِﻱ‪ :‬ﺍﺧْ ُﺮﺟُﻮﺍ َﻣﻊَ ُﻓَﻠﺎﻥٍ‪َ ،‬ﻳُﻘﻮﻝُ ﺟَﺎِﺑ ٌﺮ‪َ :‬ﻓ َﺬﺍ َﺗْﺄ ِﻭﻳﻞُ َﻫ ِﺬِﻩ‬ ‫ﺍﻟْﺂﻳَﺔِ‪ ،‬ﻭَﻛَﺬَﺏَ‪ ،‬ﻛَﺎﻧَﺖْ ﻓِﻲ ﺇِﺧْﻮَﺓِ ﻳُﻮﺳُﻒَ ﷺ«‪.‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫ﺷﺮﺡ ﻣﻘﺪﻣﺔ ﺻﺤﻴﺢ ﺍﻹﻣﺎﻡ ﻣﺴﻠﻢ ﻟﻠﺸﻴﺦ ﺣﺎﻣﺪ ﺑﻦ ﲬﻴﺲ ﺍﳉﻨﻴﱯ ‪31‬‬ ‫]‪ [٥٨‬ﻭﺣَﺪﱠﺛَﻨِﻲ ﺳَﻠَﻤَﺔُ‪ ،‬ﻗﺎﻝ‪ :‬ﺣَﺪﱠَﺛَﻨﺎ ﺍْﻟﺤُﻤَْﻴﺪِﻱﱡ‪ ،‬ﻗﺎﻝ‪ :‬ﺣَﺪﱠَﺛَﻨﺎ ﺳُﻔَْﻴﺎﻥُ‪َ ،‬ﻗﺎﻝَ‪» :‬ﺳَﻤِﻌْﺖُ ﺟَﺎِﺑﺮًﺍ‪ُ ،‬ﻳﺤَﺪﱢﺙُ‬ ‫ِﺑﻨَﺤْﻮٍ ِﻣﻦْ َﺛَﻠﺎِﺛﲔَ ﺃَْﻟﻒَ ﺣَﺪِﻳﺚٍ‪ ،‬ﻣَﺎ ﺃَﺳَْﺘﺤِﻞﱡ َﺃﻥْ ﺃَﺫْﻛُ َﺮ ﻣِْﻨ َﻬﺎ ﺷَْﻴﺌًﺎ‪ ،‬ﻭََﺃﻥﱠ ﻟِﻲ ﻛَﺬَﺍ ﻭَﻛَ َﺬﺍ«‪.‬‬ ‫]‪ [٥٩‬ﻭَﺳَﻤِﻌْﺖُ ﺃَﺑَﺎ ﻏَﺴﱠﺎﻥَ ﻣُﺤَﻤﱠﺪَ ﺑْﻦَ ﻋَﻤْﺮٍﻭ ﺍﻟﺮﱠﺍﺯِﻱﱠ‪ ،‬ﻗَﺎﻝَ‪ :‬ﺳَﺄَﻟْﺖُ ﺟَﺮِﻳﺮَ ﺑْﻦَ ﻋَﺒْﺪِ ﺍﻟْﺤَﻤِﻴﺪِ‪ ،‬ﻓَﻘُﻠْﺖُ‪:‬‬ ‫ﺍﻟْﺤَﺎﺭِﺙُ ﺑْﻦُ ﺣَﺼِﲑَﺓَ ﻟَﻘِﻴﺘَﻪُ؟ ﻗَﺎﻝَ‪» :‬ﻧَﻌَﻢْ‪ ،‬ﺷَﻴْﺦٌ ﻃَﻮِﻳﻞُ ﺍﻟﺴﱡﻜُﻮﺕِ‪ ،‬ﻳُﺼِﺮﱡ ﻋَﻠَﻰ ﺃَﻣْﺮٍ ﻋَﻈِﻴﻢٍ«‪.‬‬ ‫]‪ [٦٠‬ﻭﺣَﺪﱠَﺛِﻨﻲ َﺃﺣْﻤَﺪُ ْﺑﻦُ ِﺇْﺑﺮَﺍﻫِﻴﻢَ ﺍﻟﺪﱠﻭْﺭَِﻗﻲﱡ‪َ ،‬ﻗﺎﻝَ‪ :‬ﺣَﺪﱠَﺛﻨﺎ ﻋَﺒْﺪُ ﺍﻟﺮﱠﺣْﻤَﻦِ ﺑْﻦُ ﻣَﻬْﺪِﻱﱟ‪ ،‬ﻋَﻦْ ﺣَﻤﱠﺎﺩِ ﺑْﻦِ‬ ‫ﺯَﻳْﺪٍ‪ ،‬ﻗَﺎﻝَ‪ :‬ﺫَﻛَﺮَ ﺃَﻳﱡﻮﺏُ ﺭَﺟُﻠًﺎ ﻳَﻮْﻣًﺎ‪ ،‬ﻓَﻘَﺎﻝَ‪» :‬ﻟَﻢْ ﻳَﻜُﻦْ ﺑِﻤُﺴْﺘَﻘِﻴﻢِ ﺍﻟﻠﱢﺴَﺎﻥِ«‪ ،‬ﻭَﺫَﻛَﺮَ ﺁﺧَﺮَ‪ ،‬ﻓَﻘَﺎﻝَ‪» :‬ﻫُﻮَ‬ ‫َﻳ ِﺰﻳﺪُ ِﻓﻲ ﺍﻟ ﱠﺮْﻗﻢِ«‪.‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫ﺑﺮﻋﺎﻳﺔ ﻣﺮﻛﺰ ﺭﻳﺎﺽ ﺍﻟﺼﺎﳊﲔ ﺍﻹﺳﻼﻣﻲ ﺑﺪﰊ‬ ‫‪32‬‬ ‫]‪ [٦١‬ﺣَﺪﱠَﺛِﻨﻲ ﺣَﺠﱠﺎﺝُ ْﺑﻦُ ﺍﻟﺸﱠﺎﻋِﺮِ‪ ،‬ﻗﺎﻝ‪ :‬ﺣَﺪﱠَﺛَﻨﺎ ﺳَُﻠْﻴﻤَﺎﻥُ ْﺑﻦُ ﺣَﺮْﺏٍ‪ ،‬ﻗﺎﻝ‪ :‬ﺣَﺪﱠَﺛَﻨﺎ ﺣَﻤﱠﺎﺩُ ْﺑﻦُ ﺯَْﻳﺪٍ‪،‬‬ ‫ﻗَﺎﻝَ‪ :‬ﻗَﺎﻝَ ﺃَﻳﱡﻮﺏُ‪» :‬ﺇِﻥﱠ ﻟِﻲ ﺟَﺎﺭًﺍ ‪ -‬ﺛُ ﱠﻢ َﺫﻛَ َﺮ ﻣِﻦْ ﻓَﻀْﻠِﻪِ ‪ -‬ﻭَﻟَﻮْ ﺷَﻬِﺪَ ﻋِﻨْﺪِﻱ ﻋَﻠَﻰ ﺗَﻤْﺮَﺗَﻴْﻦِ‪ ،‬ﻣَﺎ ﺭََﺃْﻳﺖُ‬ ‫ﺷَﻬَﺎﺩََﺗﻪُ ﺟَﺎِﺋﺰَﺓً«‪.‬‬ ‫]‪ [٦٢‬ﻭﺣَﺪﱠﺛَﻨِﻲ ﻣُﺤَﻤﱠﺪُ ﺑْﻦُ ﺭَﺍﻓِﻊٍ ﻭَﺣَﺠﱠﺎﺝُ ﺑْﻦُ ﺍﻟﺸﱠﺎﻋِﺮِ‪ ،‬ﻗَﺎﻟَﺎ‪ :‬ﺣَﺪﱠﺛَﻨَﺎ ﻋَﺒْﺪُ ﺍﻟﺮﱠﺯﱠﺍﻕِ‪ ،‬ﻗَﺎﻝَ‪ :‬ﻗَﺎﻝَ ﻣَﻌْﻤَﺮٌ‪:‬‬ ‫ﻣَﺎ ﺭَﺃَﻳْﺖُ ﺃَﻳﱡﻮﺏَ ﺍﻏْﺘَﺎﺏَ ﺃَﺣَﺪًﺍ ﻗَﻂﱡ ﺇِﻟﱠﺎ ﻋَﺒْﺪَ ﺍﻟْﻜَﺮِﱘِ‪ ،‬ﻳَﻌْﻨِﻲ‪َ :‬ﺃﺑَﺎ ﺃَُﻣﻴﱠﺔَ‪َ ،‬ﻓﺈِﱠﻧُﻪ ﺫَﻛَ َﺮُﻩ‪َ ،‬ﻓﻘَﺎﻝَ َﺭﺣِﻤَُﻪ ﺍﷲُ‪ :‬ﻛَﺎﻥَ‬ ‫ﻏَﻴْﺮَ ﺛِﻘَﺔٍ‪ ،‬ﻟَﻘَﺪْ ﺳَﺄَﻟَﻨِﻲ ﻋَﻦْ ﺣَﺪِﻳﺚٍ ﻟِﻌِﻜْﺮِﻣَﺔَ‪ ،‬ﺛُﻢﱠ ﻗَﺎﻝَ‪ :‬ﺳَﻤِﻌْﺖُ ﻋِﻜْﺮِﻣَﺔَ‪.‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫ﺷﺮﺡ ﻣﻘﺪﻣﺔ ﺻﺤﻴﺢ ﺍﻹﻣﺎﻡ ﻣﺴﻠﻢ ﻟﻠﺸﻴﺦ ﺣﺎﻣﺪ ﺑﻦ ﲬﻴﺲ ﺍﳉﻨﻴﱯ ‪33‬‬ ‫]‪ [٦٣‬ﺣَﺪﱠَﺛِﻨﻲ ﺍْﻟﻔَﻀْﻞُ ْﺑﻦُ ﺳَﻬْﻞٍ‪َ ،‬ﻗﺎﻝَ‪ :‬ﺣَﺪﱠَﺛَﻨﺎ ﻋَﻔﱠﺎﻥُ ْﺑﻦُ ﻣُﺴِْﻠﻢٍ‪ ،‬ﻗﺎﻝ‪ :‬ﺣَﺪﱠَﺛَﻨﺎ ﻫَﻤﱠﺎﻡٌ‪َ ،‬ﻗﺎﻝَ‪َ :‬ﻗﺪِﻡَ ﻋََﻠْﻴَﻨﺎ‬ ‫ﺃَُﺑﻮ َﺩﺍﻭُﺩَ ﺍْﻟﺄَﻋْﻤَﻰ ﻓَﺠَﻌَﻞَ ﻳَُﻘﻮﻝُ‪ :‬ﺣَﺪﱠﺛََﻨﺎ ﺍْﻟَﺒﺮَﺍءُ‪َ ،‬ﻗﺎﻝَ‪ :‬ﻭَﺣَﺪﱠﺛَﻨَﺎ ﺯَﻳْﺪُ ﺑْﻦُ ﺃَﺭْﻗَﻢَ‪ ،‬ﻓَﺬَﻛَﺮْﻧَﺎ ﺫَﻟِﻚَ ﻟِﻘَﺘَﺎﺩَﺓَ‪،‬‬ ‫ﻓَﻘَﺎﻝَ‪» :‬ﻛَﺬَﺏَ‪ ،‬ﻣَﺎ ﺳَﻤِﻊَ ﻣِﻨْﻬُﻢْ‪ ،‬ﺇِﻧﱠﻤَﺎ ﻛَﺎﻥَ ﺫَﻟِﻚَ ﺳَﺎﺋِﻠًﺎ ﻳَﺘَﻜَﻔﱠﻒُ ﺍﻟﻨﱠﺎﺱَ ﺯَﻣَﻦَ ﻃَﺎﻋُﻮﻥِ ﺍﻟْﺠَﺎﺭِﻑِ«‪.‬‬ ‫ﻭﺣَﺪﱠﺛَﻨِﻲ ﺣَﺴَﻦُ ﺑْﻦُ ﻋَﻠِﻲﱟ ﺍﻟْﺤُﻠْﻮَﺍﻧِﻲﱡ‪ ،‬ﻗَﺎﻝَ‪ :‬ﺣَﺪﱠﺛَﻨَﺎ ﻳَﺰِﻳﺪُ ﺑْﻦُ ﻫَﺎﺭُﻭﻥَ‪ ،‬ﻗﺎﻝ‪َ :‬ﺃﺧَْﺒ َﺮَﻧﺎ ﻫَ ﱠﻤﺎﻡٌ‪ ،‬ﻗَﺎﻝَ‪ :‬ﺩَﺧَﻞَ‬ ‫َﺃﺑُﻮ َﺩﺍ ُﻭﺩَ ﺍﻟْﺄَﻋْ َﻤﻰ ﻋَﻠَﻰ ﻗَﺘَﺎ َﺩﺓَ‪ ،‬ﻓََﻠ ﱠﻤﺎ َﻗﺎﻡَ َﻗﺎُﻟﻮﺍ‪ :‬ﺇِﻥﱠ َﻫ َﺬﺍ ﻳَ ْﺰ ُﻋ ُﻢ ﺃَﱠﻧُﻪ ﻟَِﻘﻲَ َﺛﻤَﺎﻧَِﻴﺔَ َﻋﺸَﺮَ َﺑﺪْﺭِﻳ•ﺎ‪ ،‬ﻓَﻘَﺎﻝَ ﻗَﺘَﺎﺩَﺓُ‪:‬‬ ‫» َﻫ َﺬﺍ َﻛﺎﻥَ ﺳَﺎِﺋﻠًﺎ َﻗﺒْﻞَ ﺍْﻟﺠَﺎ ِﺭﻑِ‪ ،‬ﻟَﺎ َﻳ ْﻌ ِﺮﺽُ ِﻓﻲ ﺷَﻲْءٍ ﻣِﻦْ ﻫَ َﺬﺍ‪َ ،‬ﻭﻟَﺎ ﻳَﺘَﻜَﱠﻠﻢُ ﻓِﻴِﻪ‪ ،‬ﻓَﻮَﺍﷲِ ﻣَﺎ ﺣَ ﱠﺪَﺛﻨَﺎ ﺍْﻟﺤَﺴَﻦُ‬ ‫ﻋَﻦْ ﺑَﺪْﺭِﻱﱟ ﻣُﺸَﺎﻓَﻬَﺔً‪ ،‬ﻭَﻟَﺎ ﺣَﺪﱠﺛَﻨَﺎ ﺳَﻌِﻴﺪُ ﺑْﻦُ ﺍﻟْﻤُﺴَﻴﱢﺐِ ﻋَﻦْ ﺑَﺪْﺭِﻱﱟ ﻣُﺸَﺎﻓَﻬَﺔً‪ ،‬ﺇِﻟﱠﺎ ﻋَﻦْ ﺳَﻌْﺪِ ﺑْﻦِ ﻣَﺎﻟِﻚٍ«‪.‬‬ ‫]‪ [٦٤‬ﺣَﺪﱠَﺛَﻨﺎ ﻋُْﺜﻤَﺎﻥُ ْﺑﻦُ َﺃِﺑﻲ ﺷَْﻴَﺒﺔَ‪ ،‬ﻗﺎﻝ‪ :‬ﺣَﺪﱠَﺛَﻨﺎ ﺟَﺮِﻳﺮٌ‪ ،‬ﻋَﻦْ ﺭََﻗَﺒﺔَ‪َ ،‬ﺃﻥﱠ َﺃَﺑﺎ ﺟَﻌْﻔَﺮٍ ﺍْﻟﻬَﺎﺷِﻤِﻲﱠ ﺍْﻟﻤَﺪَِﻧﻲﱠ‬ ‫ﻛَﺎﻥَ َﻳﻀَﻊُ َﺃﺣَﺎﺩِﻳﺚَ؛ ﻛَﻠَﺎﻡَ ﺣَﻖﱟ‪ ،‬ﻭََﻟﻴْﺴَﺖْ ﻣِﻦْ َﺃﺣَﺎﺩِﻳﺚِ ﺍﻟﱠﻨِﺒﻲﱢ ﷺ‪ ،‬ﻭَﻛَﺎﻥَ َﻳﺮْﻭِﻳﻬَﺎ ﻋَﻦِ ﺍﻟﱠﻨِﺒﻲﱢ ﷺ‪.‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫ﺑﺮﻋﺎﻳﺔ ﻣﺮﻛﺰ ﺭﻳﺎﺽ ﺍﻟﺼﺎﳊﲔ ﺍﻹﺳﻼﻣﻲ ﺑﺪﰊ‬ ‫‪34‬‬ ‫]‪ [٦٥‬ﺣَﺪﱠَﺛَﻨﺎ ﺍْﻟﺤَﺴَﻦُ ﺍْﻟﺤُﻠْﻮَﺍِﻧﻲﱡ‪َ ،‬ﻗﺎﻝَ‪ :‬ﺣَﺪﱠَﺛَﻨﺎ ُﻧﻌَْﻴﻢُ ْﺑﻦُ ﺣَﻤﱠﺎﺩٍ‪.‬‬ ‫ﻗَﺎﻝَ ﺃَﺑُﻮ ﺇِﺳْﺤَﺎﻕَ ﺇِﺑْﺮَﺍﻫِﻴﻢُ ﺑْﻦُ ﺳُﻔَْﻴﺎﻥَ‪ ،‬ﻗﺎﻝ‪ :‬ﻭﺣَﺪﱠﺛَﻨَﺎ ﻣُﺤَﻤﱠﺪُ ﺑْﻦُ ﻳَﺤْﻴَﻰ‪ ،‬ﻗَﺎﻝَ‪ :‬ﺣَﺪﱠﺛَﻨَﺎ ﻧُﻌَﻴْﻢُ ﺑْﻦُ ﺣَﻤﱠﺎﺩٍ‪،‬‬ ‫ﻗﺎﻝ‪ :‬ﺣَﺪﱠَﺛَﻨﺎ َﺃُﺑﻮ ﺩَﺍﻭُﺩَ ﺍﻟﻄﱠَﻴﺎِﻟﺴِﻲﱡ‪ ،‬ﻋَﻦْ ﺷُﻌَْﺒﺔَ‪ ،‬ﻋَﻦْ ُﻳﻮُﻧﺲَ ْﺑﻦِ ﻋَُﺒْﻴﺪٍ‪َ ،‬ﻗﺎﻝَ‪» :‬ﻛَﺎﻥَ ﻋَﻤْﺮُﻭ ْﺑﻦُ ﻋَُﺒْﻴﺪٍ َﻳﻜْﺬِﺏُ‬ ‫ﻓِﻲ ﺍﻟْﺤَﺪِﻳﺚِ«‪.‬‬ ‫]‪ [٦٦‬ﺣَﺪﱠَﺛِﻨﻲ ﻋَﻤْﺮُﻭ ْﺑﻦُ ﻋَﻠِﻲﱟ َﺃُﺑﻮ ﺣَﻔْﺺٍ‪ ،‬ﻗَﺎﻝَ‪ :‬ﺳَﻤِﻌْﺖُ ﻣُﻌَﺎﺫَ ﺑْﻦَ ﻣُﻌَﺎﺫٍ َﻳﻘُﻮﻝُ‪ :‬ﻗُﻠْﺖُ ِﻟﻌَﻮْﻑِ ﺑْﻦِ َﺃِﺑﻲ‬ ‫ﺟَﻤِﻴَﻠﺔَ‪ِ :‬ﺇﻥﱠ ﻋَﻤْﺮَﻭ ْﺑﻦَ ﻋَُﺒْﻴﺪٍ ﺣَﺪﱠَﺛَﻨﺎ ﻋَﻦِ ﺍْﻟﺤَﺴَﻦِ‪َ ،‬ﺃﻥﱠ ﺭَﺳُﻮﻝَ ﺍﷲِ ﷺ ﻗَﺎﻝَ‪» :‬ﻣَﻦْ ﺣَﻤَﻞَ ﻋَﻠَﻴْﻨَﺎ ﺍﻟﺴﱢﻠَﺎﺡَ‬ ‫ﻓَﻠَﻴْﺲَ ﻣِﻨﱠﺎ«‪ ،‬ﻗَﺎﻝَ‪» :‬ﻛَﺬَﺏَ ﻭَﺍﷲِ ﻋَﻤْﺮٌﻭ‪ ،‬ﻭَﻟَﻜِﻨﱠﻪُ ﺃَﺭَﺍﺩَ ﺃَﻥْ ﻳَﺤُﻮﺯَﻫَﺎ ﺇِﻟَﻰ ﻗَﻮْﻟِﻪِ ﺍﻟْﺨَﺒِﻴﺚِ«‪.‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫ﺷﺮﺡ ﻣﻘﺪﻣﺔ ﺻﺤﻴﺢ ﺍﻹﻣﺎﻡ ﻣﺴﻠﻢ ﻟﻠﺸﻴﺦ ﺣﺎﻣﺪ ﺑﻦ ﲬﻴﺲ ﺍﳉﻨﻴﱯ ‪35‬‬ ‫]‪ [٦٧‬ﻭﺣَﺪﱠﺛَﻨَﺎ ﻋُﺒَﻴْﺪُ ﺍﷲِ ﺑْﻦُ ﻋُﻤَﺮَ ﺍﻟْﻘَﻮَﺍﺭِﻳﺮِﻱﱡ‪ ،‬ﻗﺎﻝ‪ :‬ﺣَﺪﱠَﺛَﻨﺎ ﺣَﻤﱠﺎﺩُ ْﺑﻦُ ﺯَﻳْﺪٍ‪ ،‬ﻗَﺎﻝَ‪ :‬ﻛَﺎﻥَ ﺭَﺟُﻞٌ ﻗَﺪْ ﻟَﺰِﻡَ‬ ‫َﺃﻳﱡﻮﺏَ ﻭَﺳَﻤِﻊَ ِﻣﻨْﻪُ‪َ ،‬ﻓَﻔَﻘ َﺪُﻩ ﺃَﱡﻳﻮﺏُ‪ ،‬ﻓََﻘﺎﻟُﻮﺍ‪َ :‬ﻳﺎ َﺃَﺑﺎ ﺑَﻜْﺮٍ ِﺇﻧﱠُﻪ َﻗﺪْ َﻟ ِﺰ َﻡ ﻋَﻤْ َﺮﻭ ْﺑﻦَ ُﻋَﺒﻴﺪٍ‪َ ،‬ﻗﺎﻝَ ﺣَﻤﱠﺎﺩٌ‪ :‬ﻓَﺒَﻴْﻨَﺎ ﺃَﻧَﺎ‬ ‫ﻳَﻮًْﻣﺎ ﻣَﻊَ َﺃﻳﱡﻮﺏَ‪َ ،‬ﻭَﻗﺪْ ﺑَﻜﱠﺮَْﻧﺎ ﺇَِﻟﻰ ﺍﻟﺴﱡﻮﻕِ‪ ،‬ﻓَﺎﺳَْﺘﻘْﺒَﻠَﻪُ ﺍﻟﺮﱠﺟُﻞُ ﻓَﺴَﻠﱠﻢَ ﻋَﻠَﻴْﻪِ ﺃَﻳﱡﻮﺏُ ﻭَﺳَﺄَﻟَﻪُ‪ ،‬ﺛُﻢﱠ ﻗَﺎﻝَ ﻟَﻪُ‬ ‫َﺃﱡﻳﻮﺏُ‪» :‬ﺑََﻠَﻐﻨِﻲ َﺃﱠﻧﻚَ ﻟَ ِﺰﻣْﺖَ َﺫﺍﻙَ ﺍﻟ ﱠﺮﺟُﻞَ«‪َ ،‬ﻗﺎﻝَ ﺣَ ﱠﻤﺎ ٌﺩ‪ :‬ﺳَ ﱠﻤﺎﻩُ َﻳﻌِْﻨﻲ ﻋَﻤْﺮًﺍ‪َ ،‬ﻗﺎﻝَ‪ :‬ﻧََﻌﻢْ ﻳَﺎ َﺃﺑَﺎ ﺑَﻜْﺮٍ ﺇِﻧﱠﻪُ‬ ‫َﻳﺠِﻴﺌُﻨَﺎ ِﺑَﺄﺷْﻴَﺎءَ َﻏﺮَﺍِﺋﺐَ‪َ ،‬ﻗﺎﻝَ‪ :‬ﻳَﻘُﻮﻝُ ﻟَُﻪ َﺃﱡﻳﻮﺏُ‪ِ» :‬ﺇﱠﻧﻤَﺎ َﻧﻔِ ﱡﺮ َﺃ ْﻭ َﻧﻔْ َﺮﻕُ ﻣِﻦْ ﺗِْﻠﻚَ ﺍْﻟَﻐﺮَﺍﺋِﺐِ«‪.‬‬ ‫]‪ [٦٨‬ﻭﺣَﺪﱠﺛَﻨِﻲ ﺣَﺠﱠﺎﺝُ ﺑْﻦُ ﺍﻟﺸﱠﺎﻋِﺮِ‪ ،‬ﻗﺎﻝ‪ :‬ﺣَﺪﱠَﺛَﻨﺎ ﺳَُﻠْﻴﻤَﺎﻥُ ْﺑﻦُ ﺣَﺮْﺏٍ‪ ،‬ﻗﺎﻝ‪ :‬ﺣَﺪﱠَﺛَﻨﺎ ﺍْﺑﻦُ ﺯَْﻳﺪٍ‪ ،‬ﻳَ ْﻌﻨِﻲ‪:‬‬ ‫ﺣَﻤﱠﺎﺩًﺍ‪َ ،‬ﻗﺎﻝَ‪ِ :‬ﻗﻴﻞَ ِﻟَﺄﱡﻳﻮﺏَ‪ِ :‬ﺇﻥﱠ ﻋَﻤْﺮَﻭ ْﺑﻦَ ﻋَُﺒْﻴ ٍﺪ ﺭَﻭَﻯ ﻋَﻦِ ﺍﻟْﺤَﺴَﻦِ‪ ،‬ﻗَﺎﻝَ‪ :‬ﻟَﺎ ُﻳﺠْﻠَﺪُ ﺍﻟﺴﱠﻜْ َﺮﺍﻥُ ﻣِﻦَ ﺍﻟﻨﱠِﺒﻴ ِﺬ‪،‬‬ ‫ﻓَﻘَﺎﻝَ‪ :‬ﻛَﺬَﺏَ‪ ،‬ﺃَﻧَﺎ ﺳَﻤِﻌْﺖُ ﺍﻟْﺤَﺴَﻦَ‪ ،‬ﻳَﻘُﻮﻝُ‪» :‬ﻳُﺠْﻠَﺪُ ﺍﻟﺴﱠﻜْﺮَﺍﻥُ ﻣِﻦَ ﺍﻟﻨﱠﺒِﻴﺬِ«‪.‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫ﺑﺮﻋﺎﻳﺔ ﻣﺮﻛﺰ ﺭﻳﺎﺽ ﺍﻟﺼﺎﳊﲔ ﺍﻹﺳﻼﻣﻲ ﺑﺪﰊ‬ ‫‪36‬‬ ‫]‪ [٦٩‬ﻭﺣَﺪﱠﺛَﻨِﻲ ﺣَﺠﱠﺎﺝٌ‪ ،‬ﻗﺎﻝ‪ :‬ﺣَﺪﱠَﺛَﻨﺎ ﺳَُﻠْﻴﻤَﺎﻥُ ْﺑﻦُ ﺣَﺮْﺏٍ‪َ ،‬ﻗﺎﻝَ‪ :‬ﺳَﻤِﻌْﺖُ ﺳَﻠﱠﺎﻡَ ﺑْﻦَ ﺃَﺑِﻲ ﻣُﻄِﻴﻊٍ‪ ،‬ﻳَﻘُﻮﻝُ‪:‬‬ ‫َﺑَﻠﻎَ ﺃَﱡﻳﻮﺏَ َﺃﻧﱢﻲ ﺁِﺗﻲ َﻋﻤْ ًﺮﺍ‪ ،‬ﻓَﺄَﻗْﺒَﻞَ ﻋَﻠَﻲﱠ ﻳَﻮْﻣًﺎ‪ ،‬ﻓَﻘَﺎﻝَ‪ :‬ﺃَﺭَﺃَﻳْﺖَ ﺭَﺟُﻠًﺎ ﻟَﺎ ﺗَﺄْﻣَﻨُﻪُ ﻋَﻠَﻰ ﺩِﻳﻨِﻪِ‪ ،‬ﻛَﻴْﻒَ ﺗَﺄْﻣَﻨُﻪُ ﻋَﻠَﻰ‬ ‫ﺍﻟْﺤَﺪِﻳﺚِ؟‬ ‫]‪ [٧٠‬ﻭﺣَﺪﱠﺛَﻨِﻲ ﺳَﻠَﻤَﺔُ ﺑْﻦُ ﺷَﺒِﻴﺐٍ‪ ،‬ﻗﺎﻝ‪ :‬ﺣَﺪﱠَﺛَﻨﺎ ﺍْﻟﺤُﻤَْﻴﺪِﻱﱡ‪ ،‬ﻗﺎﻝ‪ :‬ﺣَﺪﱠَﺛَﻨﺎ ﺳُﻔَْﻴﺎﻥُ‪َ ،‬ﻗﺎﻝَ‪ :‬ﺳَﻤِﻌْﺖُ َﺃَﺑﺎ‬ ‫ﻣُﻮﺳَﻰ‪ ،‬ﻳَﻘُﻮﻝُ‪ :‬ﺣَﺪﱠﺛَﻨَﺎ ﻋَﻤْﺮُﻭ ﺑْﻦُ ﻋُﺒَﻴْﺪٍ ﻗَﺒْﻞَ ﺃَﻥْ ﻳُﺤْﺪِﺙَ‪.‬‬ ‫]‪ [٧١‬ﺣَﺪﱠَﺛِﻨﻲ ﻋَُﺒْﻴﺪُ ﺍﷲِ ْﺑﻦُ ﻣُﻌَﺎﺫٍ ﺍْﻟﻌَْﻨَﺒﺮِﻱﱡ‪ ،‬ﻗﺎﻝ‪ :‬ﺣَﺪﱠَﺛَﻨﺎ َﺃِﺑﻲ‪َ ،‬ﻗﺎﻝَ‪ :‬ﻛََﺘْﺒﺖُ ِﺇَﻟﻰ ﺷُﻌَْﺒﺔَ ﺃَﺳَْﺄُﻟﻪُ ﻋَﻦْ ﺃَِﺑﻲ‬ ‫ﺷَْﻴَﺒﺔَ َﻗﺎﺿِﻲ ﻭَﺍﺳِﻂٍ‪َ ،‬ﻓﻜََﺘﺐَ ِﺇَﻟﻲﱠ‪َ» :‬ﻟﺎ َﺗﻜُْﺘﺐْ ﻋَْﻨُﻪ ﺷَْﻴًﺌﺎ ﻭََﻣﺰﱢﻕْ ﻛَِﺘﺎِﺑﻲ«‪.‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫ﺷﺮﺡ ﻣﻘﺪﻣﺔ ﺻﺤﻴﺢ ﺍﻹﻣﺎﻡ ﻣﺴﻠﻢ ﻟﻠﺸﻴﺦ ﺣﺎﻣﺪ ﺑﻦ ﲬﻴﺲ ﺍﳉﻨﻴﱯ ‪37‬‬ ‫]‪ [٧٢‬ﻭﺣَﺪﱠﺛَﻨَﺎ ﺍﻟْﺤُﻠْﻮَﺍﻧِﻲﱡ‪ ،‬ﻗَﺎﻝَ‪ :‬ﺳَﻤِﻌْﺖُ ﻋَﻔﱠﺎﻥَ‪ ،‬ﻗَﺎﻝَ‪ :‬ﺣَﺪﱠﺛْﺖُ ﺣَﻤﱠﺎﺩَ ﺑْﻦَ ﺳَﻠَﻤَﺔَ‪ ،‬ﻋَﻦْ ﺻَﺎﻟِﺢٍ ﺍﻟْﻤُﺮﱢﻱﱢ‬ ‫ﺑِﺤَﺪِﻳﺚٍ ﻋَﻦْ َﺛﺎِﺑﺖٍ‪ ،‬ﻓََﻘﺎﻝَ‪» :‬ﻛَ َﺬﺏَ« َﻭﺣَﺪﱠﺛْﺖُ َﻫ ﱠﻤﺎًﻣﺎ‪ ،‬ﻋَﻦْ ﺻَﺎِﻟﺢٍ ﺍﻟْﻤُﺮﱢﻱﱢ‪ِ ،‬ﺑﺤَﺪِﻳﺚٍ‪ ،‬ﻓََﻘﺎﻝَ‪» :‬ﻛَﺬَﺏَ«‪.‬‬ ‫]‪ [٧٣‬ﻭﺣَﺪﱠﺛَﻨِﺎ ﻣَﺤْﻤُﻮﺩُ ﺑْﻦُ ﻏَﻴْﻠَﺎﻥَ‪ ،‬ﺣَﺪﱠﺛَﻨَﺎ ﺃَﺑُﻮ ﺩَﺍﻭُﺩَ‪ ،‬ﻗَﺎﻝَ‪ :‬ﻗَﺎﻝَ ﻟِﻲ ﺷُﻌْﺒَﺔُ‪ :‬ﺍﺋْﺖِ ﺟَﺮِﻳﺮَ ﺑْﻦَ ﺣَﺎﺯِﻡٍ‪َ ،‬ﻓُﻘﻞْ‬ ‫َﻟﻪُ‪َ» :‬ﻟﺎ ﻳَﺤِﻞﱡ ﻟَﻚَ ﺃَﻥْ ﺗَ ْﺮ ِﻭﻱَ ﻋَﻦِ ﺍﻟْﺤَﺴَﻦِ ْﺑﻦِ ﻋُ َﻤﺎﺭَﺓَ؛ ﻓَﺈِﻧﱠﻪُ ﻳَﻜْﺬِﺏُ«‪ ،‬ﻗَﺎﻝَ ﺃَﺑُﻮ ﺩَﺍﻭُﺩَ‪ :‬ﻗُﻠْﺖُ ﻟِﺸُﻌْﺒَﺔَ‪:‬‬ ‫ﻭَﻛَﻴْﻒَ ﺫَﺍﻙَ؟ ﻓَﻘَﺎﻝَ‪» :‬ﺣَﺪﱠﺛَﻨَﺎ ﻋَﻦِ ﺍﻟْﺤَﻜَﻢِ ﺑِﺄَﺷْﻴَﺎءَ ﻟَﻢْ ﺃَﺟِﺪْ ﻟَﻬَﺎ ﺃَﺻْﻠًﺎ«‪ ،‬ﻗَﺎﻝَ‪ :‬ﻗُﻠْﺖُ ﻟَﻪُ‪ :‬ﺑِﺄَﻱﱢ ﺷَﻲْءٍ؟‬ ‫ﻗَﺎﻝَ‪ :‬ﻗُﻠْﺖُ ﻟِﻠْﺤَﻜَﻢِ‪ :‬ﺃَﺻَﻠﱠﻰ ﺍﻟﻨﱠﺒِﻲﱡ ﷺ ﻋَﻠَﻰ ﻗَﺘْﻠَﻰ ﺃُﺣُﺪٍ؟ ﻓَﻘَﺎﻝَ‪ :‬ﻟَﻢْ ﻳُﺼَﻞﱢ ﻋَﻠَﻴْﻬِﻢْ‪ .‬ﻓَﻘَﺎﻝَ ﺍﻟْﺤَﺴَﻦُ ﺑْﻦُ‬ ‫ﻋُﻤَﺎﺭَﺓَ‪ :‬ﻋَﻦِ ﺍﻟْﺤَﻜَﻢِ‪ ،‬ﻋَﻦْ ﻣِﻘْﺴَﻢٍ‪ ،‬ﻋَﻦْ ﺍﺑْﻦِ ﻋَﺒﱠﺎﺱٍ ﺇِﻥﱠ ﺍﻟﻨﱠﺒِﻲﱠ ﷺ ﺻَﱠﻠﻰ َﻋَﻠْﻴ ِﻬﻢْ َﻭ َﺩَﻓَﻨ ُﻬﻢْ‪ُ ،‬ﻗْﻠﺖُ ِﻟْﻠﺤَﻜَﻢِ‪:‬‬ ‫ﻣَﺎ ﺗَﻘُﻮﻝُ ﻓِﻲ ﺃَﻭْﻟَﺎﺩِ ﺍﻟﺰﱢﻧَﺎ؟ ﻗَﺎﻝَ‪ :‬ﻳُﺼَﻠﱠﻰ ﻋَﻠَﻴْﻬِﻢْ‪ ،‬ﻗُﻠْﺖُ‪ :‬ﻣِﻦْ ﺣَﺪِﻳﺚِ ﻣَﻦْ ﻳُﺮْﻭَﻯ؟ ﻗَﺎﻝَ‪ :‬ﻳُﺮْﻭَﻯ ﻋَﻦِ ﺍﻟْﺤَﺴَﻦِ‬ ‫ﺍﻟْﺒَﺼْﺮِﻱﱢ‪ ،‬ﻓَﻘَﺎﻝَ ﺍﻟْﺤَﺴَﻦُ ﺑْﻦُ ﻋُﻤَﺎﺭَﺓَ‪ :‬ﺣَﺪﱠﺛَﻨَﺎ ﺍﻟْﺤَﻜَﻢُ‪ ،‬ﻋَﻦْ ﻳَﺤْﻴَﻰ ﺑْﻦِ ﺍﻟْﺠَﺰﱠﺍﺭِ‪ ،‬ﻋَﻦْ ﻋَﻠﻲﱟ‪.‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫ﺑﺮﻋﺎﻳﺔ ﻣﺮﻛﺰ ﺭﻳﺎﺽ ﺍﻟﺼﺎﳊﲔ ﺍﻹﺳﻼﻣﻲ ﺑﺪﰊ‬ ‫‪38‬‬ ‫]‪ [٧٤‬ﻭﺣَﺪﱠﺛَﻨَﺎ ﺍﻟْﺤَﺴَﻦُ ﺍﻟْﺤُﻠْﻮَﺍﻧِﻲﱡ‪ ،‬ﻗَﺎﻝَ‪ :‬ﺳَﻤِﻌْﺖُ ﻳَﺰِﻳﺪَ ﺑْﻦَ ﻫَﺎﺭُﻭﻥَ‪ ،‬ﻭَﺫَﻛَﺮَ ﺯِﻳَﺎﺩَ ﺑْﻦَ ﻣَﻴْﻤُﻮﻥٍ‪ ،‬ﻓَﻘَﺎﻝَ‪:‬‬ ‫»ﺣَﻠَﻔْﺖُ ﺃَﻟﱠﺎ ﺃَﺭْﻭِﻱَ ﻋَﻨْﻪُ ﺷَﻴْﺌًﺎ‪ ،‬ﻭَﻟَﺎ ﻋَﻦْ ﺧَﺎﻟِﺪِ ﺑْﻦِ ﻣَﺤْﺪُﻭﺝٍ« ﻭَﻗَﺎﻝَ‪» :‬ﻟَﻘِﻴﺖُ ﺯِﻳَﺎﺩَ ﺑْﻦَ ﻣَﻴْﻤُﻮﻥٍ‪ ،‬ﻓَﺴَﺄَﻟْﺘُﻪُ‬ ‫ﻋَﻦْ ﺣَﺪِﻳﺚٍ‪ ،‬ﻓَﺤَﺪﱠﺛَﻨِﻲ ﺑِﻪِ ﻋَﻦْ ﺑَﻜْﺮٍ ﺍﻟْﻤُﺰَﻧِﻲﱢ‪ ،‬ﺛُﻢﱠ ﻋُﺪْﺕُ ﺇِﻟَﻴْﻪِ‪ ،‬ﻓَﺤَﺪﱠﺛَﻨِﻲ ﺑِﻪِ ﻋَﻦْ ﻣُﻮَﺭﱢﻕٍ‪ ،‬ﺛُﻢﱠ ﻋُﺪْﺕُ ﺇِﻟَﻴْﻪِ‪،‬‬ ‫ﻓَﺤَﺪﱠﺛَﻨِﻲ ﺑِﻪِ ﻋَﻦِ ﺍﻟْﺤَﺴَﻦِ‪ ،‬ﻭَﻛَﺎﻥَ ﻳَﻨْﺴُﺒُﻬُﻤَﺎ ﺇِﻟَﻰ ﺍﻟْﻜَﺬِﺏِ« ﻗَﺎﻝَ ﺍﻟْﺤُﻠْﻮَﺍﻧِﻲﱡ‪ :‬ﺳَﻤِﻌْﺖُ ﻋَﺒْﺪَ ﺍﻟﺼﱠﻤَﺪِ‪،‬‬ ‫ﻭَﺫَﻛَﺮْﺕُ ﻋِﻨْﺪَﻩُ ﺯِﻳَﺎﺩَ ﺑْﻦَ ﻣَﻴْﻤُﻮﻥٍ‪ ،‬ﻓَﻨَﺴَﺒَﻪُ ﺇِﻟَﻰ ﺍﻟْﻜَﺬِﺏِ‪.‬‬ ‫]‪ [٧٥‬ﻭﺣَﺪﱠﺛَﻨَﺎ ﻣَﺤْﻤُﻮﺩُ ﺑْﻦُ ﻏَﻴْﻠَﺎﻥَ ﻗَﺎﻝَ‪ :‬ﻗُﻠْﺖُ ﻟِﺄَﺑِﻲ ﺩَﺍﻭُﺩَ ﺍﻟﻄﱠﻴَﺎﻟِﺴِﻲﱢ‪ :‬ﻗَﺪْ َﺃﻛْﺜَﺮْﺕَ ﻋَﻦْ ﻋَﺒﱠﺎﺩِ ْﺑﻦِ ﻣَْﻨﺼُﻮﺭٍ‪،‬‬ ‫ﻓَﻤَﺎ ﻟَﻚَ ﻟَﻢْ ﺗَﺴْﻤَﻊْ ﻣِﻨْﻪُ ﺣَﺪِﻳﺚَ ﺍﻟْﻌَﻄﱠﺎﺭَﺓِ ﺍﻟﱠﺬِﻱ ﺭَﻭَﻯ ﻟَﻨَﺎ ﺍﻟﻨﱠﻀْﺮُ ﺑْﻦُ ﺷُﻤَﻴْﻞٍ؟ ﻗَﺎﻝَ ﻟِﻲَ‪ :‬ﺍﺳْﻜُﺖْ‪ ،‬ﻓَﺄَﻧَﺎ‬ ‫َﻟﻘِﻴﺖُ ِﺯَﻳﺎﺩَ ْﺑﻦَ ﻣَﻴْﻤُﻮﻥٍ َﻭﻋَْﺒﺪَ ﺍﻟ ﱠﺮﺣْﻤَﻦِ ﺑْﻦَ ﻣَ ْﻬﺪِﻱﱟ َﻓﺴََﺄﻟَْﻨﺎﻩُ‪ ،‬ﻓَُﻘﻠَْﻨﺎ َﻟُﻪ‪َ :‬ﻫﺬِِﻩ ﺍﻟَْﺄﺣَﺎﺩِﻳﺚُ ﺍﱠﻟﺘِﻲ َﺗ ْﺮﻭِﻳﻬَﺎ َﻋﻦْ‬ ‫َﺃﻧَﺲٍ؟ ﻓَﻘَﺎﻝَ‪َ :‬ﺃ َﺭَﺃْﻳﺘُﻤَﺎ َﺭﺟًُﻠﺎ ﻳُﺬْﻧِﺐُ َﻓﻴَُﺘﻮﺏُ‪َ ،‬ﺃَﻟﻴْﺲَ ﻳَﺘُﻮﺏُ ﺍﷲُ ﻋَﻠَْﻴِﻪ؟ ﻗَﺎﻝَ‪ :‬ﻗُْﻠﻨَﺎ‪َ :‬ﻧﻌَﻢْ‪َ ،‬ﻗﺎﻝَ‪َ :‬ﻣﺎ ﺳَﻤِﻌْﺖُ‬ ‫ﻣِﻦْ ﺃَﻧَﺲٍ ﻣِﻦْ ﺫَﺍ ﻗَﻠِﻴﻠًﺎ ﻭَﻟَﺎ ﻛَﺜِﲑًﺍ‪ ،‬ﺇِﻥْ ﻛَﺎﻥَ ﻟَﺎ ﻳَﻌْﻠَﻢُ ﺍﻟﻨﱠﺎﺱُ ﻓَﺄَﻧْﺘُﻤَﺎ ﻟَﺎ ﺗَﻌْﻠَﻤَﺎﻥِ ﺃَﻧﱢﻲ ﻟَﻢْ ﺃَﻟْﻖَ ﺃَﻧَﺴًﺎ‪ .‬ﻗَﺎﻝَ ﺃَﺑُﻮ‬ ‫ﺩَﺍﻭُﺩَ‪ :‬ﻓَﺒَﻠَﻐَﻨَﺎ ﺑَﻌْﺪُ ﺃَﻧﱠﻪُ ﻳَﺮْﻭِﻱ‪ ،‬ﻓَﺄَﺗَﻴْﻨَﺎﻩُ ﺃَﻧَﺎ ﻭَﻋَﺒْﺪُ ﺍﻟﺮﱠﺣْﻤَﻦِ ﺑﻦُ َﻣﻬْﺪﻱﱟ‪َ ،‬ﻓَﻘﺎﻝَ‪َ :‬ﺃُﺗﻮﺏُ‪ُ ،‬ﺛﻢﱠ ﻛَﺎﻥَ َﺑﻌْﺪُ ُﻳﺤَﺪﱢﺙُ؛‬ ‫ﻓَﺘَﺮَﻛْﻨَﺎﻩُ‪.‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫ﺷﺮﺡ ﻣﻘﺪﻣﺔ ﺻﺤﻴﺢ ﺍﻹﻣﺎﻡ ﻣﺴﻠﻢ ﻟﻠﺸﻴﺦ ﺣﺎﻣﺪ ﺑﻦ ﲬﻴﺲ ﺍﳉﻨﻴﱯ ‪39‬‬ ‫]‪ [٧٦‬ﺣَﺪﱠَﺛَﻨﺎ ﺣَﺴَﻦٌ ﺍْﻟﺤُﻠْﻮَﺍِﻧﻲﱡ‪َ ،‬ﻗﺎﻝَ‪ :‬ﺳَﻤِﻌْﺖُ ﺷََﺒﺎَﺑﺔَ‪َ ،‬ﻗﺎﻝَ‪ :‬ﻛَﺎﻥَ ﻋَﺒْﺪُ ﺍﻟْﻘُﺪﱡﻭﺱِ ُﻳﺤَﺪﱢُﺛَﻨﺎ‪ ،‬ﻓََﻴﻘُﻮﻝُ‪:‬‬ ‫ﺳُﻮَْﻳﺪُ ْﺑﻦُ ﻋَﻘَﻠَﺔَ‪ .‬ﻗَﺎﻝَ ﺷَﺒَﺎﺑَﺔُ‪ \" :‬ﻭَﺳَﻤِﻌْﺖُ ﻋَﺒْﺪَ ﺍﻟْﻘُﺪﱡﻭﺱِ ﻳَﻘُﻮﻝُ‪ :‬ﻧَﻬَﻰ ﺭَﺳُﻮﻝُ ﺍﷲِ ﷺ َﺃﻥْ ﻳُﱠﺘﺨَ َﺬ ﺍﻟ ﱠﺮ ْﻭﺡُ‬ ‫ﻋَﺮْﺿًﺎ‪ ،‬ﻗَﺎﻝَ‪ :‬ﻓَﻘِﻴﻞَ ﻟَﻪُ‪ :‬ﺃَﻱﱡ ﺷَﻲْءٍ ﻫَﺬَﺍ؟ ﻗَﺎﻝَ‪ :‬ﻳَﻌْﻨِﻲ‪ :‬ﺗُﺘﱠﺨَﺬُ ﻛُ ﱠﻮٌﺓ ﻓِﻲ ﺣَﺎﺋِﻂٍ؛ ِﻟﻴَﺪْﺧُﻞَ َﻋﻠَْﻴِﻪ ﺍﻟ ﱠﺮﻭْﺡُ‪.‬‬ ‫]‪ [٧٧‬ﻭﺳَﻤِﻌْﺖُ ﻋُﺒَﻴْﺪَ ﺍﷲِ ﺑْﻦَ ﻋُﻤَﺮَ ﺍﻟْﻘَﻮَﺍﺭِﻳﺮِﻱﱠ‪ ،‬ﻳَﻘُﻮﻝُ‪ :‬ﺳَﻤِﻌْﺖُ ﺣَﻤﱠﺎﺩَ ﺑْﻦَ ﺯَﻳْﺪٍ ﻳَﻘُﻮﻝُ ﻟِﺮَﺟُﻞٍ ﺑَﻌْﺪَﻣَﺎ‬ ‫ﺟََﻠﺲَ ﻣَﻬْﺪِﻱﱡ ْﺑﻦُ ﻫَِﻠﺎﻝٍ ِﺑَﺄﱠﻳﺎﻡٍ‪ :‬ﻣَﺎ ﻫَﺬِﻩِ ﺍْﻟﻌَْﻴﻦُ ﺍْﻟﻤَﺎِﻟﺤَﺔُ ﺍﱠﻟِﺘﻲ َﻧَﺒﻌَﺖْ ِﻗَﺒَﻠﻜُﻢْ؟ َﻗﺎﻝَ‪َ :‬ﻧﻌَﻢْ‪َ ،‬ﻳﺎ َﺃَﺑﺎ ِﺇﺳْﻤَﺎﻋِﻴﻞَ‪.‬‬ ‫]‪ [٧٨‬ﻭﺣَﺪﱠﺛَﻨَﺎ ﺣَﺴَﻦٌ ﺍﻟْﺤُﻠْﻮَﺍﻧِﻲﱡ‪ ،‬ﻗَﺎﻝَ‪ :‬ﺳَﻤِﻌْﺖُ ﻋَﻔﱠﺎﻥَ‪ ،‬ﻗَﺎﻝَ‪ :‬ﺳَﻤِﻌْﺖُ ﺃَﺑَﺎ ﻋَﻮَﺍﻧَﺔَ‪ ،‬ﻗَﺎﻝَ‪» :‬ﻣَﺎ ﺑَﻠَﻐَﻨِﻲ ﻋَﻦِ‬ ‫ﺍﻟْﺤَﺴَﻦِ ﺣَﺪِﻳﺚٌ‪ ،‬ﺇِﱠﻟﺎ َﺃَﺗﻴْﺖُ ﺑِﻪِ ﺃَﺑَﺎﻥَ ْﺑﻦَ َﺃِﺑﻲ ﻋَﱠﻴﺎﺵٍ‪َ ،‬ﻓﻘَ َﺮَﺃﻩُ ﻋَﻠَﻲﱠ«‪.‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫ﺑﺮﻋﺎﻳﺔ ﻣﺮﻛﺰ ﺭﻳﺎﺽ ﺍﻟﺼﺎﳊﲔ ﺍﻹﺳﻼﻣﻲ ﺑﺪﰊ‬ ‫‪40‬‬ ‫]‪ [٧٩‬ﻭﺣَﺪﱠﺛَﻨَﺎ ﺳُﻮَﻳْﺪُ ﺑْﻦُ ﺳَﻌِﻴﺪٍ‪ ،‬ﻗﺎﻝ‪ :‬ﺣَﺪﱠَﺛَﻨﺎ ﻋَِﻠﻲﱡ ْﺑﻦُ ﻣُﺴْﻬِﺮٍ‪َ ،‬ﻗﺎﻝَ‪ :‬ﺳَﻤِﻌْﺖُ َﺃَﻧﺎ ﻭَﺣَﻤْﺰَﺓُ ﺍﻟﺰﱠﱠﻳﺎﺕُ ﻣِﻦْ‬ ‫َﺃَﺑﺎﻥِ ﺑْﻦِ ﺃَﺑِﻲ ﻋَﻴﱠﺎﺵٍ ﻧَﺤْﻮًﺍ ﻣِﻦْ ﺃَﻟْﻒِ ﺣَﺪِﻳﺚٍ‪ ،‬ﻗَﺎﻝَ ﻋَﻠِﻲﱞ‪ :‬ﻓَﻠَﻘِﻴﺖُ ﺣَﻤْﺰَﺓَ‪ ،‬ﻓَﺄَﺧْﺒَﺮَﻧِﻲ ﺃَﻧﱠﻪُ ﺭَﺃَﻯ ﺍﻟﻨﱠﺒِﻲﱠ ﷺ‬ ‫ﻓِﻲ ﺍﻟْﻤَﻨَﺎﻡِ‪ ،‬ﻓَﻌَﺮَﺽَ ﻋَﻠَﻴْﻪِ ﻣَﺎ ﺳَﻤِﻊَ ﻣِﻦْ ﺃَﺑَﺎﻥٍ؛ ﻓَﻤَﺎ ﻋَﺮَﻑَ ﻣِﻨْﻬَﺎ ﺇِﻟﱠﺎ ﺷَﻴْﺌًﺎ ﻳَﺴِﲑًﺍ‪ ،‬ﺧَﻤْﺴَﺔً َﺃﻭْ ﺳِﱠﺘﺔً‪.‬‬ ‫]‪ [٨٠‬ﺣَﺪﱠَﺛَﻨﺎ ﻋَْﺒﺪُ ﺍﷲِ ْﺑ ُﻦ ﻋَﺒْﺪِ ﺍﻟ ﱠﺮﺣْ َﻤﻦِ ﺍﻟﺪﱠﺍ ِﺭِﻣﻲﱡ‪ ،‬ﻗﺎﻝ‪ :‬ﺃَﺧَْﺒﺮَﻧَﺎ َﺯﻛَ ِﺮﻳﱠﺎءُ ْﺑﻦُ ﻋَ ِﺪﻱﱟ‪ ،‬ﻗَﺎﻝَ‪ :‬ﻗَﺎﻝَ ﻟِﻲ ﺃَﺑُﻮ‬ ‫ِﺇﺳْﺤَﺎﻕَ ﺍْﻟﻔَ َﺰﺍ ِﺭﻱﱡ‪» :‬ﺍﻛْﺘُﺐْ ﻋَﻦْ ﺑَِﻘﻴﱠَﺔ ﻣَﺎ َﺭ َﻭﻯ َﻋﻦِ ﺍْﻟﻤَ ْﻌﺮُﻭﻓِﲔَ‪َ ،‬ﻭﻟَﺎ ﺗَﻜْﺘُﺐْ َﻋْﻨﻪُ َﻣﺎ َﺭ َﻭﻯ ﻋَﻦْ َﻏْﻴﺮِ‬ ‫ﺍﻟْﻤَﻌْﺮُﻭﻓِﲔَ‪ ،‬ﻭَﻟَﺎ َﺗﻜْﺘُﺐْ ﻋَﻦْ ﺇِﺳْﻤَﺎ ِﻋﻴﻞَ ْﺑﻦِ ﻋَﻴﱠﺎﺵٍ َﻣﺎ ﺭَ َﻭﻯ َﻋﻦِ ﺍﻟْﻤَﻌْﺮُﻭِﻓﲔَ َﻭﻟَﺎ ﻋَﻦْ َﻏْﻴ ِﺮﻫِﻢْ«‪.‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫ﺷﺮﺡ ﻣﻘﺪﻣﺔ ﺻﺤﻴﺢ ﺍﻹﻣﺎﻡ ﻣﺴﻠﻢ ﻟﻠﺸﻴﺦ ﺣﺎﻣﺪ ﺑﻦ ﲬﻴﺲ ﺍﳉﻨﻴﱯ ‪41‬‬ ‫]‪ [٨١‬ﻭﺣَﺪﱠﺛَﻨَﺎ ﺇِﺳْﺤَﺎﻕُ ﺑْﻦُ ﺇِﺑْﺮَﺍﻫِﻴﻢَ ﺍﻟْﺤَﻨْﻈَﻠِﻲﱡ‪ ،‬ﻗَﺎﻝَ‪ :‬ﺳَﻤِﻌْﺖُ ﺑَﻌْﺾَ ﺃَﺻْﺤَﺎﺏِ ﻋَﺒْﺪِ ﺍﷲِ‪ ،‬ﻗَﺎﻝَ‪ :‬ﻗَﺎﻝَ ﺍﺑْﻦُ‬ ‫ﺍﻟْﻤُﺒَﺎﺭَﻙِ‪» :‬ﻧِﻌْﻢَ ﺍﻟﺮﱠﺟُﻞُ ﺑَﻘِﻴﱠﺔُ‪ ،‬ﻟَﻮْﻟَﺎ َﺃﻧﱠُﻪ ﻛَﺎﻥَ َﻳﻜِْﻨﻲ ﺍﻟْﺄَﺳَﺎﻣِﻲَ ﻭَﻳُﺴَﻤﱢﻲ ﺍﻟْﻜُﻨَﻰ‪ ،‬ﻛَﺎﻥَ ﺩَﻫْﺮًﺍ ﻳُﺤَﺪﱢﺛُﻨَﺎ ﻋَﻦْ‬ ‫ﺃَِﺑﻲ ﺳَِﻌﻴﺪٍ ﺍﻟْ ُﻮﺣَﺎﻇِﻲﱢ‪ ،‬ﻓَﻨَﻈَﺮْﻧَﺎ ﻓَﺈِﺫَﺍ ﻫُﻮَ ﻋَﺒْﺪُ ﺍﻟْﻘُﺪﱡﻭﺱِ«‪.‬‬ ‫]‪ [٨٢‬ﺣَﺪﱠﺛَﻨِﻲ ﺃَﺣْﻤَﺪُ ﺑْﻦُ ﻳُﻮﺳُﻒَ ﺍْﻟَﺄ ْﺯﺩِﻱﱡ‪َ ،‬ﻗﺎﻝَ‪ :‬ﺳَﻤِﻌْﺖُ َﻋْﺒ َﺪ ﺍﻟ ﱠﺮ ﱠﺯﺍﻕِ َﻳﻘُﻮﻝُ‪ :‬ﻣَﺎ ﺭَﺃَْﻳﺖُ ﺍﺑْﻦَ ﺍْﻟﻤُﺒَﺎ َﺭﻙِ‬ ‫ُﻳﻔْﺼِﺢُ ِﺑَﻘﻮْﻟِﻪِ‪ :‬ﻛَﺬﱠﺍﺏٌ‪ ،‬ﺇِﻟﱠﺎ ﻟَِﻌﺒْﺪِ ﺍْﻟُﻘﺪﱡﻭﺱِ؛ ﻓَﺈِﻧﱢﻲ ﺳَﻤِﻌْﺘُﻪُ ﻳَﻘُﻮﻝُ ﻟَﻪُ‪» :‬ﻛَﺬﱠﺍﺏٌ«‪.‬‬ ‫]‪ [٨٣‬ﻭﺣَﺪﱠﺛَﻨِﻲ ﻋَﺒْﺪُ ﺍﷲِ ﺑْﻦُ ﻋَﺒْﺪِ ﺍﻟﺮﱠﺣْﻤَﻦِ ﺍﻟﺪﱠﺍﺭِﻣِﻲﱡ‪ ،‬ﻗَﺎﻝَ‪ :‬ﺳَﻤِﻌْﺖُ ﺃَﺑَﺎ ﻧُﻌَﻴْﻢٍ‪ ،‬ﻭَﺫَﻛَﺮَ ﺍﻟْﻤُﻌَﻠﱠﻰ ﺑْﻦَ‬ ‫ﻋُﺮْﻓَﺎﻥَ‪ ،‬ﻓَﻘَﺎﻝَ‪ :‬ﻗَﺎﻝَ‪ :‬ﺣَﺪﱠﺛَﻨَﺎ ﺃَﺑُﻮ ﻭَﺍﺋِﻞٍ ﻗَﺎﻝَ‪ :‬ﺧَﺮَﺝَ ﻋَﻠَﻴْﻨَﺎ ﺍﺑْﻦُ ﻣَﺴْﻌُﻮﺩٍ ﺑِﺼِﻔﱢﲔَ‪ ،‬ﻓَﻘَﺎﻝَ ﺃَﺑُﻮ ﻧُﻌَﻴْﻢٍ‪ :‬ﺗُﺮَﺍﻩُ‬ ‫ﺑُِﻌﺚَ َﺑﻌْﺪَ ﺍﻟْ َﻤ ْﻮﺕِ؟!‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫ﺑﺮﻋﺎﻳﺔ ﻣﺮﻛﺰ ﺭﻳﺎﺽ ﺍﻟﺼﺎﳊﲔ ﺍﻹﺳﻼﻣﻲ ﺑﺪﰊ‬ ‫‪42‬‬ ‫]‪ [٨٤‬ﺣَﺪﱠَﺛِﻨﻲ ﻋَﻤْﺮُﻭ ْﺑﻦُ ﻋَِﻠﻲﱟ ﻭَﺣَﺴَﻦٌ ﺍْﻟﺤُﻠْﻮَﺍِﻧﻲﱡ‪-‬ﻛِﻠَﺎﻫُﻤَﺎ ﻋَﻦْ ﻋَﻔﱠﺎﻥَ ﺑْﻦِ ﻣُﺴْﻠِﻢٍ‪ ،‬ﻗَﺎﻝَ‪ :‬ﻛُﱠﻨﺎ ﻋِﻨْﺪَ‬ ‫ﺇِﺳْﻤَﺎ ِﻋﻴﻞَ ﺍْﺑﻦِ ُﻋَﻠﻴﱠﺔَ‪َ ،‬ﻓﺤَﺪﱠﺙَ َﺭﺟُﻞٌ ﻋَﻦْ ﺭَﺟُﻞٍ‪ ،‬ﻓَﻘُﻠْﺖُ‪ :‬ﺇِﻥﱠ ﻫَﺬَﺍ ﻟَﻴْﺲَ ﺑِﺜَﺒْﺖٍ‪ ،‬ﻗَﺎﻝَ‪ :‬ﻓَﻘَﺎﻝَ ﺍﻟﺮﱠﺟُﻞُ‪:‬‬ ‫ﺍﻏَْﺘْﺒَﺘﻪُ‪ ،‬ﻓﻘَﺎﻝَ ﺇِﺳْﻤَﺎﻋِﻴﻞُ‪» :‬ﻣَﺎ ﺍﻏْﺘَﺎﺑَﻪُ‪ ،‬ﻭَﻟَﻜِﻨﱠﻪُ ﺣَﻜَﻢَ ﺃَﻧﱠﻪُ ﻟَﻴْﺲَ ﺑِﺜَﺒْﺖٍ«‪.‬‬ ‫]‪ [٨٥‬ﻭﺣَﺪﱠﺛَﻨَﺎ ﺃَﺑُﻮ ﺟَﻌْﻔَﺮٍ ﺍﻟﺪﱠﺍﺭِﻣِﻲﱡ‪ ،‬ﻗﺎﻝ‪ :‬ﺣَﺪﱠَﺛَﻨﺎ ِﺑﺸْﺮُ ْﺑﻦُ ﻋُﻤَﺮَ‪ ،‬ﻗَﺎﻝَ‪ :‬ﺳَﺄَﻟْﺖُ ﻣَﺎﻟِﻚَ ﺑْﻦَ ﺃَﻧَﺲٍ ﻋَﻦْ‬ ‫ﻣُﺤَﻤﱠﺪِ ﺑْﻦِ ﻋَﺒْﺪِ ﺍﻟﺮﱠﺣْﻤَﻦِ ﺍﻟﱠﺬِﻱ ﻳَﺮْﻭِﻱ ﻋَﻦْ ﺳَﻌِﻴﺪِ ﺑْﻦِ ﺍﻟْﻤُﺴَﻴﱢﺐِ‪ ،‬ﻓَﻘَﺎﻝَ‪» :‬ﻟَﻴْﺲَ ﺑِﺜِﻘَﺔٍ«‪ ،‬ﻭَﺳَﺄَﻟْﺖُ ﻣَﺎﻟِﻜًﺎ‬ ‫ﻋَﻦْ ﺷُﻌْﺒَﺔَ ﺍﻟﱠﺬِﻱ ﻳﺮَﻭﻱ ﻋَﻨْﻪُ ﺍﺑْﻦُ ﺃَﺑِﻲ ﺫِﺋْﺐٍ‪ ،‬ﻓَﻘَﺎﻝَ‪» :‬ﻟَﻴْﺲَ ﺑِﺜِﻘَﺔٍ«‪ ،‬ﻭَﺳَﺄَﻟْﺘُﻪُ ﻋَﻦْ ﺻَﺎﻟِﺢٍ ﻣَﻮْﻟَﻰ ﺍﻟﺘﱠﻮْءَﻣَﺔِ‪،‬‬ ‫ﻓَﻘَﺎﻝَ‪» :‬ﻟَﻴْﺲَ ﺑِﺜِﻘَﺔٍ«‪ ،‬ﻭَﺳَﺄَﻟْﺘُﻪُ ﻋَﻦْ ﺃَﺑِﻲ ﺍﻟْﺤُﻮَﻳْﺮِﺙِ‪ ،‬ﻓَﻘَﺎﻝَ‪» :‬ﻟَﻴْﺲَ ﺑِﺜِﻘَﺔٍ«‪ ،‬ﻭَﺳَﺄَﻟْﺘُﻪُ ﻋَﻦْ ﺣَﺮَﺍﻡِ ﺑْﻦِ ﻋُﺜْﻤَﺎﻥَ‪،‬‬ ‫ﻓَﻘَﺎﻝَ‪» :‬ﻟَﻴْﺲَ ﺑِﺜِﻘَﺔٍ«‪ ،‬ﺳَﺄَﻟْﺖُ ﻣَﺎﻟِﻚَ ﺑﻦ َﺃَﻧﺲٍ ﻋَﻦْ ﻫَﺆُﻟَﺎءِ ﺍﻟْﺨَﻤْﺴَﺔِ‪ ،‬ﻓَﻘَﺎﻝَ‪» :‬ﻟَﻴْﺴُﻮﺍ ﺑِﺜِﻘَﺔٍ ﻓِﻲ ﺣَﺪِﻳﺜِﻬِﻢْ«‪،‬‬ ‫ﻭَﺳَﺄَﻟْﺘُﻪُ ﻋَﻦْ ﺭَﺟُﻞٍ ﺁﺧَﺮَ ﻧَﺴِﻴﺖُ ﺍﺳْﻤَﻪُ‪ ،‬ﻓَﻘَﺎﻝَ‪» :‬ﻫَﻞْ ﺭَﺃَﻳْﺘَﻪُ ﻓِﻲ ﻛُﺘُﺒِﻲ؟« ﻗُﻠْﺖُ‪ :‬ﻻ‪َ ،‬ﻗﺎﻝَ‪َ» :‬ﻟﻮْ ﻛَﺎﻥَ ِﺛَﻘًﺔ‬ ‫ﻟَﺮَﺃَﻳَْﺘُﻪ ﻓِﻲ ﻛُُﺘﺒِﻲ«‪.‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫ﺷﺮﺡ ﻣﻘﺪﻣﺔ ﺻﺤﻴﺢ ﺍﻹﻣﺎﻡ ﻣﺴﻠﻢ ﻟﻠﺸﻴﺦ ﺣﺎﻣﺪ ﺑﻦ ﲬﻴﺲ ﺍﳉﻨﻴﱯ ‪43‬‬ ‫]‪ [٨٦‬ﻭﺣَﺪﱠﺛَﻨِﻲ ﺍﻟْﻔَﻀْﻞُ ﺑْﻦُ ﺳَﻬْﻞٍ‪ ،‬ﻗَﺎﻝَ‪ :‬ﺣَﺪﱠﺛَﻨِﻲ ﻳَﺤْﻴَﻰ ﺑْﻦُ ﻣَﻌِﲔٍ‪ ،‬ﻗﺎﻝ‪ :‬ﺣَﺪﱠَﺛَﻨﺎ ﺣَﺠﱠﺎﺝٌ‪ ،‬ﻗﺎﻝ‪ :‬ﺣَﺪﱠَﺛَﻨﺎ‬ ‫ﺍﺑْﻦُ ﺃَﺑِﻲ ﺫِﺋْﺐٍ‪ ،‬ﻋَﻦْ ﺷُﺮَﺣْﺒِﻴﻞَ ﺑْﻦِ ﺳَﻌْﺪٍ‪ ،‬ﻭَﻛَﺎﻥَ ﻣُﺘﱠﻬَﻤًﺎ‪.‬‬ ‫]‪ [٨٧‬ﻭﺣَﺪﱠﺛَﻨِﻲ ﻣُﺤَﻤﱠﺪُ ﺑْﻦُ ﻋَﺒْﺪِ ﺍﷲِ ﺑْﻦِ ﻗُﻬْﺰَﺍﺫَ‪ ،‬ﻗَﺎﻝَ‪ :‬ﺳَﻤِﻌْﺖُ ﺃَﺑَﺎ ﺇِﺳْﺤَﺎﻕَ ﺍﻟﻄﱠﺎﻟْﻘَﺎﻧِﻲﱠ‪َ ،‬ﻳُﻘﻮﻝُ‪ :‬ﺳَﻤِﻌْﺖُ‬ ‫ﻋﺒ َﺪ ﺍﷲِ ْﺑﻦَ ﺍْﻟﻤَُﺒﺎﺭَﻙِ َﻳﻘُﻮﻝُ‪» :‬ﻟَ ْﻮ ﺧُﱢﻴ ْﺮﺕُ ﺑَْﻴﻦَ ﺃَﻥْ َﺃﺩْﺧُﻞَ ﺍْﻟﺠَﻨﱠﺔَ‪ ،‬ﻭَﺑَْﻴﻦَ ﺃَﻥْ َﺃْﻟَﻘﻰ ﻋَْﺒﺪَ ﺍﷲِ ﺑْﻦَ ُﻣﺤَﺮﱠ ٍﺭ‬ ‫ﻟَﺎﺧْﺘَﺮْﺕُ ﺃَﻥْ َﺃْﻟَﻘﺎﻩُ‪ُ ،‬ﺛﻢﱠ ﺃَ ْﺩﺧُﻞَ ﺍْﻟﺠَﻨﱠﺔَ‪ ،‬ﻓَﻠَﻤﱠﺎ َﺭَﺃﻳُْﺘُﻪ ﻛَﺎﻧَﺖْ ﺑَ ْﻌﺮٌَﺓ َﺃﺣَﺐﱠ ِﺇﻟَﻲﱠ ِﻣْﻨﻪُ«‪.‬‬ ‫]‪ [٨٨‬ﻭﺣَﺪﱠﺛَﻨِﻲ ﺍﻟْﻔَﻀْﻞُ ﺑْﻦُ ﺳَﻬْﻞٍ‪ ،‬ﻗﺎﻝ‪ :‬ﺣَﺪﱠَﺛَﻨﺎ ﻭَِﻟﻴﺪُ ْﺑﻦُ ﺻَﺎِﻟﺢٍ‪َ ،‬ﻗﺎﻝَ‪َ :‬ﻗﺎﻝَ ﻋَُﺒْﻴﺪُ ﺍﷲِ ْﺑﻦُ ﻋَﻤْﺮٍﻭ‪َ ،‬ﻗﺎﻝَ‬ ‫ﺯَﻳْﺪٌ ﻳَﻌْﻨِﻲ‪ :‬ﺍﺑْﻦَ ﺃَﺑِﻲ ﺃُﻧَﻴْﺴَﺔَ‪» :‬ﻟَﺎ ﺗَﺄْﺧُﺬُﻭﺍ ﻋَﻦْ ﺃَﺧِﻲ«‪.‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫ﺑﺮﻋﺎﻳﺔ ﻣﺮﻛﺰ ﺭﻳﺎﺽ ﺍﻟﺼﺎﳊﲔ ﺍﻹﺳﻼﻣﻲ ﺑﺪﰊ‬ ‫‪44‬‬ ‫]‪ [٨٩‬ﺣَﺪﱠَﺛِﻨﻲ َﺃﺣْﻤَﺪُ ْﺑﻦُ ِﺇْﺑﺮَﺍﻫِﻴﻢَ ﺍﻟﺪﱠﻭْﺭَِﻗﻲﱡ‪َ ،‬ﻗﺎﻝَ‪ :‬ﺣَﺪﱠَﺛِﻨﻲ ﻋَْﺒﺪُ ﺍﻟﺴﱠَﻠﺎﻡِ ﺍْﻟﻮَﺍِﺑﺼِﻲﱡ‪َ ،‬ﻗﺎﻝَ‪ :‬ﺣَﺪﱠَﺛِﻨﻲ ﻋَﺒْﺪُ‬ ‫ﺍﷲِ ﺑْﻦُ ﺟَﻌْﻔَﺮٍ ﺍﻟﺮﱠﻗﱢﻲﱡ‪ ،‬ﻋَﻦْ ﻋُﺒَﻴْﺪِ ﺍﷲِ ﺑْﻦِ ﻋَﻤْﺮٍﻭ‪ ،‬ﻗَﺎﻝَ‪» :‬ﻛَﺎﻥَ ﻳَﺤْﻴَﻰ ﺑْﻦُ ﺃَﺑِﻲ ﺃُﻧَﻴْﺴَﺔَ ﻛَﺬﱠﺍﺑًﺎ«‪.‬‬ ‫]‪ [٩٠‬ﺣَﺪﱠَﺛِﻨﻲ َﺃﺣْﻤَﺪُ ْﺑﻦُ ِﺇْﺑﺮَﺍﻫِﻴﻢَ‪َ ،‬ﻗﺎﻝَ‪ :‬ﺣَﺪﱠَﺛِﻨﻲ ﺳَُﻠْﻴﻤَﺎﻥُ ْﺑﻦُ ﺣَﺮْﺏٍ‪ ،‬ﻋَﻦْ ﺣَﻤﱠﺎﺩِ ْﺑﻦِ ﺯَْﻳﺪٍ‪َ ،‬ﻗﺎﻝَ‪ :‬ﺫُﻛِﺮَ‬ ‫ﻓَﺮْﻗَﺪٌ ﻋِﻨْﺪَ ﺃَﻳﱡﻮﺏَ‪ ،‬ﻓَﻘَﺎﻝَ‪» :‬ﺇِﻥﱠ ﻓَﺮْﻗَﺪًﺍ ﻟَﻴْﺲَ ﺻَﺎﺣِﺐَ ﺣَﺪِﻳﺚٍ«‪.‬‬ ‫]‪ [٩١‬ﻭﺣَﺪﱠﺛَﻨِﻲ ﻋَﺒْﺪُ ﺍﻟﺮﱠﺣْﻤَﻦِ ﺑْﻦُ ﺑِﺸْﺮٍ ﺍﻟْﻌَﺒْﺪِﻱﱡ‪ ،‬ﻗَﺎﻝَ‪ :‬ﺳَﻤِﻌْﺖُ ﻳَﺤْﻴَﻰ ﺑْﻦَ ﺳَﻌِﻴﺪٍ ﺍﻟْﻘَﻄﱠﺎﻥَ‪ ،‬ﻭﺫُﻛِﺮَ ﻋِﻨْﺪَﻩُ‬ ‫ﻣُﺤَﻤﱠﺪُ ﺑْﻦُ ﻋَﺒْﺪِ ﺍﷲِ ﺑْﻦِ ﻋُﺒَﻴْﺪِ ﺑْﻦِ ﻋُﻤَﻴْﺮٍ ﺍﻟﻠﱠﻴْﺜِﻲﱡ‪ ،‬ﻓَﻀَﻌﱠﻔَﻪُ ﺟِﺪ•ﺍ‪ ،‬ﻓَﻘِﻴﻞَ ﻟِﻴَﺤْﻴَﻰ‪َ :‬ﺃﺃَﺿْﻌَﻒُ ِﻣﻦْ ﻳَﻌْﻘُﻮﺏَ ﺑْﻦِ‬ ‫ﻋَﻄَﺎءٍ؟ ﻗَﺎﻝَ‪» :‬ﻧَﻌَﻢْ«‪ ،‬ﺛُﻢﱠ ﻗَﺎﻝَ‪» :‬ﻣَﺎ ﻛُﻨْﺖُ ﺃَﺭَﻯ ﺃَﻥﱠ ﺃَﺣَﺪًﺍ ﻳَﺮْﻭِﻱ ﻋَﻦْ ﻣُﺤَﻤﱠﺪِ ﺑْﻦِ ﻋَﺒْﺪِ ﺍﷲِ ﺑْﻦِ ﻋُﺒَﻴْﺪِ ﺑْﻦِ‬ ‫ﻋُﻤَﻴْﺮٍ«‪.‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫ﺷﺮﺡ ﻣﻘﺪﻣﺔ ﺻﺤﻴﺢ ﺍﻹﻣﺎﻡ ﻣﺴﻠﻢ ﻟﻠﺸﻴﺦ ﺣﺎﻣﺪ ﺑﻦ ﲬﻴﺲ ﺍﳉﻨﻴﱯ ‪45‬‬ ‫]‪ [٩٢‬ﺣَﺪﱠَﺛِﻨﻲ ِﺑﺸْﺮُ ْﺑﻦُ ﺍْﻟﺤَﻜَﻢِ‪َ ،‬ﻗﺎﻝَ‪ :‬ﺳَﻤِﻌْﺖُ َﻳﺤَْﻴﻰ ْﺑﻦَ ﺳَﻌِﻴﺪٍ ﺍْﻟﻘَﻄﱠﺎﻥَ‪ ،‬ﻭﺿَﱠﻌﻒَ ﺣَﻜِﻴ َﻢ ْﺑﻦَ ﺟَُﺒْﻴ ٍﺮ‪،‬‬ ‫ﻭَﻋَﺒْﺪَ ﺍﻟْﺄَﻋْﻠَﻰ‪ ،‬ﻭَﺿَﻌﱠﻒَ ﻳَﺤْﻴَﻰ ﺑْﻦَ ﻣُﻮﺳَﻰ ﺑْﻦَ ﺩِﻳﻨَﺎﺭٍ ﻗَﺎﻝَ‪» :‬ﺣَﺪِﻳﺜُﻪُ ﺭِﻳﺢٌ«‪ .‬ﻭَﺿَﻌﱠﻒَ ﻣُﻮﺳَﻰ ﺑْﻦَ ﺩِﻫْﻘَﺎﻥَ‪،‬‬ ‫ﻭَﻋِﻴﺴَﻰ ﺑْﻦَ ﺃَﺑِﻲ ﻋِﻴﺴَﻰ ﺍﻟْﻤَﺪَﻧِﻲﱠ‪.‬‬ ‫]‪ [٩٣‬ﻗَﺎﻝَ‪ :‬ﻭَﺳَﻤِﻌْﺖُ ﺍﻟْﺤَﺴَﻦَ ﺑْﻦَ ﻋِﻴﺴَﻰ‪ ،‬ﻳَﻘُﻮﻝُ‪ :‬ﻗَﺎﻝَ ﻟِﻲ ﺍﺑْﻦُ ﺍﻟْﻤُﺒَﺎﺭَﻙِ‪» :‬ﺇِﺫَﺍ ﻗَﺪِﻣْﺖَ ﻋَﻠَﻰ ﺟَﺮِﻳﺮٍ‪،‬‬ ‫ﻓَﺎﻛْﺘُﺐْ ﻋِﻠْﻤَﻪُ ﻛُﻠﱠﻪُ‪ ،‬ﺇِﱠﻟﺎ ﺣَﺪِﻳﺚَ ﺛََﻠﺎﺛٍَﺔ‪َ :‬ﻟﺎ ﺗَﻜُْﺘﺐْ ﺣَ ِﺪﻳﺚَ ﻋُﺒَْﻴﺪََﺓ ﺑْﻦِ ُﻣﻌَﺘﱢﺐٍ‪َ ،‬ﻭﺍﻟﺴﱠ ِﺮﻱﱢ ﺑْﻦِ ِﺇﺳْﻤَﺎﻋِﻴﻞَ‪،‬‬ ‫ﻭَﻣُﺤَﻤﱠﺪِ ْﺑﻦِ ﺳَﺎِﻟﻢٍ‪.‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫ﺑﺮﻋﺎﻳﺔ ﻣﺮﻛﺰ ﺭﻳﺎﺽ ﺍﻟﺼﺎﳊﲔ ﺍﻹﺳﻼﻣﻲ ﺑﺪﰊ‬ ‫‪46‬‬ ‫ﻗَﺎﻝَ ﻣُﺴْﻠِﻢٌ‪ :‬ﻭَﺃَﺷْﺒَﺎﻩُ ﻣَﺎ ﺫَﻛَﺮْﻧَﺎ ﻣِﻦْ ﻛَﻠَﺎﻡِ ﺃَﻫْﻞِ ﺍﻟْﻌِﻠْﻢِ ﻓِﻲ ﻣُﺘﱠﻬَﻤِﻲ ﺭُﻭَﺍﺓِ ﺍﻟْﺤَﺪِﻳﺚِ ﻭَﺇِﺧْﺒَﺎﺭِﻫِﻢْ ﻋَﻦْ ﻣَﻌَﺎِﻳِﺒﻬِﻢْ‬ ‫ﻛَِﺜﲑٌ َﻳﻄُﻮﻝُ ﺍﻟْﻜَِﺘﺎﺏُ ِﺑﺬِﻛْﺮِﻩِ ﻋَﻠَﻰ ﺍﺳِْﺘﻘْﺼَﺎِﺋﻪِ‪ ،‬ﻭَﻓِﻴﻤَﺎ ﺫَﻛَﺮَْﻧﺎ ﻛِﻔَﺎَﻳﺔٌ ِﻟﻤَﻦْ َﺗﻔَﻬﱠﻢَ ﻭَﻋَﻘَﻞَ ﻣَﺬْﻫَﺐَ ﺍْﻟﻘَﻮْﻡِ‬ ‫ﻓِﻴﻤَﺎ ﻗَﺎﻟُﻮﺍ ﻣِﻦْ ﺫَﻟِﻚَ ﻭَﺑَﻴﱠﻨُﻮﺍ‪ ،‬ﻭَﺇِﻧﱠﻤَﺎ ﺃَﻟْﺰَﻣُﻮﺍ ﺃَﻧْﻔُﺴَﻬُﻢُ ﺍﻟْﻜَﺸْﻒَ ﻋَﻦْ ﻣَﻌَﺎﻳِﺐِ ﺭُﻭَﺍﺓِ ﺍﻟْﺤَﺪِﻳﺚِ‪ ،‬ﻭَﻧَﺎﻗِﻠِﻲ‬ ‫ﺍﻟْﺄَﺧْﺒَﺎﺭِ‪ ،‬ﻭَﺃَﻓْﺘَﻮْﺍ ﺑِﺬَﻟِﻚَ ﺣِﲔَ ﺳُﺌِﻠُﻮﺍ ﻟِﻤَﺎ ﻓِﻴﻪِ ﻣِﻦْ ﻋَﻈِﻴﻢِ ﺍﻟْﺤَﻆﱢ؛ ِﺇ ِﺫ ﺍْﻟَﺄﺧْﺒَﺎﺭُ ﻓِﻲ ﺃَ ْﻣ ِﺮ ﺍﻟﺪﱢﻳﻦِ ﺇِﱠﻧﻤَﺎ َﺗﺄِْﺗﻲ‬ ‫ِﺑَﺘﺤْﻠِﻴﻞٍ‪َ ،‬ﺃﻭْ َﺗﺤْﺮِﱘٍ‪َ ،‬ﺃ ْﻭ َﺃﻣْﺮٍ‪ ،‬ﺃَ ْﻭ ﻧَ ْﻬﻲٍ‪ ،‬ﺃَ ْﻭ ﺗَ ْﺮ ِﻏﻴﺐٍ‪ ،‬ﺃَ ْﻭ َﺗ ْﺮﻫِﻴﺐٍ‪َ ،‬ﻓﺈِ َﺫﺍ ﻛَﺎﻥَ ﺍﻟ ﱠﺮﺍﻭِﻱ َﻟ َﻬﺎ ﻟَْﻴﺲَ ﺑِﻤَﻌْﺪِﻥٍ‬ ‫ﻟِﻠﺼﱢﺪْﻕِ ﻭَﺍْﻟَﺄﻣَﺎَﻧِﺔ‪ ،‬ﺛُﻢﱠ ﺃَﻗْﺪَ َﻡ ﻋََﻠﻰ ﺍﻟﺮﱢﻭَﺍﻳَﺔِ ﻋَﻨْﻪُ ﻣَﻦْ ﻗَﺪْ ﻋَﺮَﻓَﻪُ‪ ،‬ﻭََﻟﻢْ ُﻳَﺒﱢﻴﻦْ ﻣَﺎ ﻓِﻴﻪِ ِﻟﻐَﻴْﺮِﻩِ ﻣِﻤﱠﻦْ ﺟَﻬِﻞَ ﻣَﻌْﺮِﻓََﺘﻪُ‬ ‫ﻛَﺎﻥَ ﺁِﺛﻤًﺎ ِﺑﻔِﻌْﻠِﻪِ ﺫَِﻟﻚَ‪ ،‬ﻏَﺎﺷ•ﺎ ِﻟﻌَﻮَﺍﻡﱢ ﺍﻟْﻤُﺴْﻠِﻤِﲔَ‪ِ ،‬ﺇﺫْ َﻟﺎ ُﻳﺆْﻣَﻦُ ﻋَﻠَﻰ َﺑﻌْﺾِ ﻣَﻦْ ﺳَﻤِﻊَ ِﺗﻠْﻚَ ﺍﻟَْﺄﺧَْﺒﺎﺭَ ﺃَﻥْ‬ ‫ﻳَﺴْﺘَ ْﻌﻤِﻠَﻬَﺎ‪ ،‬ﺃَ ْﻭ ﻳَﺴَْﺘﻌْ ِﻤﻞَ َﺑ ْﻌﻀَﻬَﺎ ‪ ،‬ﻭَﺃَﻗَﻠﱡﻬﺎ ﺃَﻭْ ﺃَﻛْﺜَﺮَ َﻫﺎ ﺃَﻛَﺎ ِﺫﻳﺐُ ﻟَﺎ َﺃﺻْﻞَ ﻟَﻬَﺎ‪ ،‬ﻣَﻊَ ﺃَﻥﱠ ﺍﻟْﺄَﺧْﺒَﺎﺭَ ﺍﻟﺼﱢﺤَﺎﺡَ‬ ‫ﻣِﻦْ ﺭِﻭَﺍﻳَﺔِ ﺍﻟﺜﱢﻘَﺎﺕِ ﻭَﺃَﻫْﻞِ ﺍﻟْﻘَﻨَﺎﻋَﺔِ ﺃَﻛْﺜَﺮُ ﻣِﻦْ ﺃَﻥْ ﻳُﻀْﻄَﺮﱠ ﺇِﻟَﻰ ﻧَﻘْﻞِ ﻣَﻦْ ﻟَﻴْﺲَ ﺑِﺜِﻘَﺔٍ ﻭَﻟَﺎ ﻣَﻘْﻨَﻊٍ‪ ،‬ﻭَﻟَﺎ ﺃَﺣْﺴِﺐُ‬ ‫ﻛَِﺜﲑًﺍ ﻣِﻤﱠﻦْ ُﻳﻌَﺮﱢﺝُ ﻣِﻦَ ﺍﻟﱠﻨﺎﺱِ ﻋَﻠَﻰ ﻣَﺎ ﻭَﺻَﻔَْﻨﺎ ﻣِﻦْ ﻫَﺬِﻩِ ﺍﻟَْﺄﺣَﺎﺩِﻳﺚِ ﺍﻟﻀﱢﻌَﺎﻑِ‪ ،‬ﻭَﺍﻟَْﺄﺳَﺎِﻧﻴﺪِ ﺍﻟْﻤَﺠْﻬُﻮﻟَِﺔ‬ ‫ﻭَﻳَﻌْﺘَﺪﱡ ﺑِﺮِﻭَﺍﻳَﺘِﻬَﺎ ﺑَﻌْﺪَ ﻣَﻌْﺮِﻓَﺘِﻪِ ﺑِﻤَﺎ ﻓِﻴﻬَﺎ ﻣِﻦَ ﺍﻟﺘﱠﻮَﻫﱡﻦِ ﻭَﺍﻟﻀﱠﻌْﻒِ؛ ِﺇﱠﻟﺎ َﺃﻥﱠ ﺍﻟﱠ ِﺬﻱ َﻳﺤْ ِﻤُﻠﻪُ ﻋََﻠﻰ ﺭِﻭَﺍﻳَﺘِﻬَﺎ‬ ‫ﻭَﺍﻟِﺎﻋْﺘِﺪَﺍﺩِ ﺑِﻬَﺎ ﺇِﺭَﺍﺩَﺓُ ﺍﻟﺘﱠﻜَﺜﱡﺮِ ﺑِﺬَﻟِﻚَ ﻋِﻨْﺪَ ﺍﻟْﻌَﻮَﺍﻡﱢ‪ ،‬ﻭَﻟِﺄَﻥْ ﻳُﻘَﺎﻝَ‪ :‬ﻣَﺎ ﺃَﻛْﺜَﺮَ ﻣَﺎ ﺟَﻤَﻊَ ﻓُﻠَﺎﻥٌ ﻣِﻦَ ﺍْﻟﺤَﺪِﻳﺚِ‪،‬‬ ‫ﻭَﺃَﻟﱠﻒَ ﻣِﻦَ ﺍﻟْﻌَﺪَﺩِ‪ .‬ﻭَﻣَﻦْ ﺫَﻫَﺐَ ﻓِﻲ ﺍﻟْﻌِﻠْﻢِ ﻫَﺬَﺍ ﺍﻟْﻤَﺬْﻫَﺐَ ﻭَﺳَﻠَﻚَ ﻫَﺬَﺍ ﺍﻟﻄﱠﺮِﻳﻖَ ﻓَﻠَﺎ ﻧَﺼِﻴﺐَ ﻟَﻪُ ﻓِﻴﻪِ‪ ،‬ﻭَﻛَﺎﻥَ‬ ‫ِﺑَﺄﻥْ ﻳُﺴَﻤﱠﻰ ﺟَﺎ ِﻫﻠًﺎ َﺃ ْﻭﻟَﻰ ﻣِﻦْ َﺃﻥْ ﻳُﻨْﺴَﺐَ ﺇَِﻟﻰ ِﻋﻠْﻢٍ‪.‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫ﺷﺮﺡ ﻣﻘﺪﻣﺔ ﺻﺤﻴﺢ ﺍﻹﻣﺎﻡ ﻣﺴﻠﻢ ﻟﻠﺸﻴﺦ ﺣﺎﻣﺪ ﺑﻦ ﲬﻴﺲ ﺍﳉﻨﻴﱯ ‪47‬‬ ‫ﻭَﻗَﺪْ ﺗَﻜَﱠﻠﻢَ َﺑﻌْﺾُ ﻣُْﻨَﺘﺤِِﻠﻲ ﺍْﻟﺤَﺪِﻳﺚِ ﻣِﻦْ َﺃﻫْﻞِ ﻋَﺼْﺮَِﻧﺎ ِﻓﻲ َﺗﺼْﺤِﻴﺢِ ﺍْﻟَﺄﺳَﺎِﻧﻴﺪِ ﻭََﺗﺴْﻘِﻴﻤِﻬَﺎ ِﺑﻘَﻮْﻝٍ‪ ،‬ﻟَ ْﻮ ﺿَﺮَْﺑﻨَﺎ‬ ‫ﻋَﻦْ ﺣِﻜَﺎﻳَﺘِﻪِ‪ ،‬ﻭَﺫِﻛْﺮِ ﻓَﺴَﺎﺩِﻩِ ﺻَﻔْﺤًﺎ ﻟَﻜَﺎﻥَ ﺭَﺃْﻳًﺎ ﻣَﺘِﻴﻨًﺎ‪ ،‬ﻭَﻣَﺬْﻫَﺒًﺎ ﺻَﺤِﻴﺤًﺎ؛ ﺇِ ِﺫ ﺍﻟْﺈِﻋْﺮَﺍﺽُ ﻋَﻦِ ﺍْﻟﻘَ ْﻮﻝِ‬ ‫ﺍﻟْﻤُﻄﱠﺮَﺡِ ﺃَﺣْﺮَﻯ ﻟِﺈِﻣَﺎﺗَﺘِﻪِ‪ ،‬ﻭَﺇِﺧْﻤَﺎﻝِ ﺫِﻛْﺮِ ﻗَﺎﺋِﻠِﻪِ‪ ،‬ﻭَﺃَﺟْﺪَﺭُ ﺃَﻥْ ﻟَﺎ ﻳَﻜُﻮﻥَ ﺫَﻟِﻚَ ﺗَﻨْﺒِﻴﻬًﺎ ﻟِﻠْﺠُﻬﱠﺎﻝِ ﻋَﻠَﻴْﻪِ؛ ﻏَﻴْﺮَ‬ ‫َﺃﻧﱠﺎ ﻟَ ﱠﻤﺎ ﺗَﺨَ ﱠﻮْﻓَﻨﺎ ﻣِﻦْ ﺷُ ُﺮﻭﺭِ ﺍﻟَْﻌﻮَﺍﻗِﺐِ‪َ ،‬ﻭﺍﻏِْﺘ َﺮﺍ ِﺭ ﺍﻟْﺠَﻬََﻠِﺔ ﺑِﻤُﺤْﺪَﺛَﺎﺕِ ﺍﻟُْﺄُﻣﻮ ِﺭ‪َ ،‬ﻭﺇِﺳْﺮَﺍ ِﻋﻬِﻢْ ﺇِﻟَﻰ ﺍﻋْﺘِﻘَﺎﺩِ ﺧَﻄَﺄِ‬ ‫ﺍﻟْﻤُﺨْﻄِﺌِﲔَ‪ ،‬ﻭَﺍﻟْﺄَﻗْﻮَﺍﻝِ ﺍﻟﺴﱠﺎﻗِﻄَﺔِ ﻋِﻨْﺪَ ﺍﻟْﻌُﻠَﻤَﺎءِ‪ ،‬ﺭَﺃَﻳْﻨَﺎ ﺍﻟْﻜَﺸْﻒَ ﻋَﻦْ ﻓَﺴَﺎﺩِ ﻗَﻮْﻟِﻪِ ﻭَﺭَﺩﱠ ﻣَﻘَﺎﻟَﺘِﻪِ ِﺑَﻘﺪْ ِﺭ َﻣﺎ َﻳِﻠﻴﻖُ‬ ‫ِﺑﻬَﺎ ﻣِﻦَ ﺍﻟﺮﱠ ﱢﺩ‪ ،‬ﺃَﺟْﺪَﻯ َﻋﻠَﻰ ﺍﻟْﺄََﻧﺎ ِﻡ‪َ ،‬ﻭَﺃﺣْ َﻤ َﺪ ﻟِﻠْﻌَﺎﻗِﺒَِﺔ ِﺇﻥْ ﺷَﺎ َء ﺍﷲُ‪ ،‬ﻭَﺯَﻋَﻢَ ﺍﻟْﻘَﺎﺋِﻞُ ﺍﻟﱠﺬِﻱ ﺍﻓْﺘَﺘَﺤْﻨَﺎ ﺍﻟْﻜَﻠَﺎﻡَ‬ ‫ﻋَﻠَﻰ ﺍﻟْﺤِﻜَﺎﻳَﺔِ ﻋَﻦْ ﻗَﻮْﻟِﻪِ ﻭَﺍﻟْﺈِﺧْﺒَﺎﺭِ ﻋَﻦْ ﺳُﻮءِ ﺭَﻭِﻳﱠﺘِﻪِ‪ ،‬ﺃَﻥﱠ ﻛُﻞﱠ ﺇِﺳْﻨَﺎﺩٍ ﻟِﺤَﺪِﻳﺚٍ ﻓِﻴﻪِ ﻓُﻠَﺎﻥٌ ﻋَﻦْ ﻓُﻠَﺎﻥٍ‪ ،‬ﻭَﻗَﺪِ‬ ‫ﺃﺣَﺎﻁَ ﺍْﻟﻌِﻠْﻢُ ِﺑَﺄﱠﻧﻬُﻤَﺎ َﻗﺪْ ﻛَﺎَﻧﺎ ِﻓﻲ ﻋَﺼْﺮٍ ﻭَﺍﺣِ ٍﺪ‪َ ،‬ﻭﺟَﺎِﺋ ٌﺰ َﺃﻥْ َﻳﻜُﻮﻥَ ﺍْﻟﺤَ ِﺪﻳﺚُ ﺍﱠﻟ ِﺬﻱ َﺭ َﻭﻯ ﺍﻟ ﱠﺮﺍ ِﻭﻱ َﻋ ﱠﻤﻦْ‬ ‫ﺭَﻭَﻯ ﻋَﻨْﻪُ ﻗَﺪْ ﺳَﻤِﻌَﻪُ ﻣِﻨْﻪُ ﻭَﺷَﺎﻓَﻬَﻪُ ﺑِﻪِ‪ ،‬ﻏَﻴْﺮَ ﺃَﻧﱠﻪُ ﻟَﺎ ﻳﻌْﻠَﻢُ ﻟَﻪُ ﻣِﻨْﻪُ ﺳَﻤَﺎﻋًﺎ‪ ،‬ﻭَﻟَﻢْ ﻧَﺠِﺪْ ﻓِﻲ ﺷَﻲْءٍ ﻣِﻦَ ﺍﻟﺮﱢﻭَﺍﻳَﺎﺕِ‬ ‫ﺃَﱠﻧ ُﻬﻤَﺎ ﺍْﻟَﺘﻘََﻴﺎ ﻗَﻂﱡ َﺃﻭْ َﺗﺸَﺎَﻓﻬَﺎ ِﺑﺤَﺪِﻳﺚٍ‪َ ،‬ﺃﻥﱠ ﺍْﻟﺤُﺠﱠَﺔ َﻟﺎ َﺗُﻘﻮ ُﻡ ﻋِْﻨﺪَُﻩ ِﺑﻜُﻞﱢ ﺧََﺒﺮٍ ﺟَﺎ َء ﻫَﺬَﺍ ﺍْﻟﻤَﺠِﻲ َء‪ ،‬ﺣَﱠﺘﻰ‬ ‫ﻳَﻜُﻮﻥَ ﻋِﻨْﺪَﻩُ ﺍْﻟﻌِﻠْ ُﻢ ِﺑﺄَﻧﱠﻬُ َﻤﺎ ﻗَ ِﺪ ﺍﺟْﺘَ َﻤَﻌﺎ ﻣِﻦْ َﺩ ْﻫﺮِ ِﻫ َﻤﺎ ﻣَﺮﱠﺓً َﻓﺼَﺎﻋِﺪًﺍ‪َ ،‬ﺃ ْﻭ ﺗَﺸَﺎَﻓ َﻬﺎ ﺑِﺎْﻟﺤَ ِﺪﻳﺚِ ﺑَْﻴَﻨﻬُﻤَﺎ‪َ ،‬ﺃ ْﻭ ﻳَﺮِﺩَ‬ ‫ﺧََﺒﺮٌ ﻓِﻴﻪِ ﺑَﻴَﺎﻥُ ﺍﺟْﺘِﻤَﺎﻋِﻬِﻤَﺎ ﻭَﺗَﻠَﺎﻗِﻴﻬِﻤَﺎ ﻣَﺮﱠﺓً ﻣِﻦْ ﺩَﻫْﺮِﻫِﻤَﺎ ﻓَﻤَﺎ ﻓَﻮْﻗَﻬَﺎ‪ ،‬ﻓَﺈِﻥْ ﻟَﻢْ ﻳَﻜُﻦْ ﻋِﻨْﺪَﻩُ ﻋِﻠْﻢُ ﺫَِﻟﻚَ‪ ،‬ﻭََﻟﻢْ‬ ‫ﺗَْﺄﺕِ ﺭِﻭَﺍَﻳٌﺔ ﺻَﺤِﻴﺤٌَﺔ ُﺗﺨِْﺒ ُﺮ َﺃﻥﱠ َﻫ َﺬﺍ ﺍﻟﺮﱠﺍ ِﻭﻱَ َﻋﻦْ ﺻَﺎﺣِﺒِﻪِ ﻗَﺪْ َﻟِﻘَﻴﻪُ َﻣﺮﱠﺓً‪ ،‬ﻭَﺳَ ِﻤﻊَ ِﻣﻨْﻪُ ﺷَﻴًْﺌﺎ َﻟﻢْ َﻳﻜُﻦْ ِﻓﻲ‬ ‫ﻧَ ْﻘﻠِﻪِ ﺍﻟْﺨَﺒَ َﺮ‪ ،‬ﻋَﻤﱠﻦْ ﺭَﻭَﻯ ﻋَﻨْﻪُ ﺫَﻟِﻚَ ‪-‬ﻭَﺍﻟْﺄَﻣْﺮُ ﻛَﻤَﺎ ﻭَﺻَﻔْﻨَﺎ‪ -‬ﺣُﺠﱠٌﺔ‪ ،‬ﻭَﻛَﺎﻥَ ﺍْﻟﺨََﺒﺮُ ﻋِْﻨﺪَﻩُ ﻣَﻮُْﻗﻮًﻓﺎ؛ ﺣَﱠﺘﻰ‬ ‫َﻳ ِﺮﺩَ َﻋﻠَﻴْﻪِ ﺳَﻤَﺎﻋُُﻪ ﻣِْﻨُﻪ ِﻟﺸَﻲْ ٍء ﻣِﻦَ ﺍْﻟﺤَﺪِﻳﺚِ ﻗَﻞﱠ ﺃَ ْﻭ ﻛَﺜُﺮَ ِﻓﻲ ِﺭ َﻭﺍﻳٍَﺔ ِﻣْﺜﻞِ َﻣﺎ َﻭﺭَﺩَ‪.‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫ﺑﺮﻋﺎﻳﺔ ﻣﺮﻛﺰ ﺭﻳﺎﺽ ﺍﻟﺼﺎﳊﲔ ﺍﻹﺳﻼﻣﻲ ﺑﺪﰊ‬ ‫‪48‬‬ ‫ﻭَﻫَﺬَﺍ ﺍﻟْﻘَﻮْﻝُ ‪-‬ﻳَﺮْﺣَ ُﻤﻚَ ﺍﷲُ‪ -‬ﻓِﻲ ﺍﻟﻄﱠﻌْﻦِ ﻓِﻲ ﺍﻟْﺄَﺳَﺎﻧِﻴﺪِ ﻗَﻮْﻝٌ ﻣُﺨْﺘَﺮَﻉٌ‪ ،‬ﻣُﺴْﺘَﺤْﺪَﺙٌ‪ ،‬ﻏَﻴْﺮُ ﻣَﺴْﺒُﻮﻕٍ ﺻَﺎﺣِﺒُﻪُ‬ ‫ﺇَِﻟْﻴﻪِ‪َ ،‬ﻭﻟَﺎ ُﻣﺴَﺎ ِﻋﺪَ َﻟﻪُ ﻣِﻦْ َﺃﻫْﻞِ ﺍﻟِْﻌﻠْ ِﻢ ﻋَﻠَﻴِْﻪ؛ ﻭَﺫَﻟِﻚَ ﺃَﻥﱠ ﺍﻟْﻘَﻮْﻝَ ﺍﻟﺸﱠﺎﺋِﻊَ ﺍﻟْﻤُﺘﱠﻔَﻖَ ﻋَﻠَﻴْﻪِ ﺑَﻴْﻦَ ﺃَﻫْﻞِ ﺍﻟْﻌِﻠْﻢِ‬ ‫ِﺑﺎْﻟﺄَﺧَْﺒﺎﺭِ َﻭﺍﻟ ﱢﺮﻭَﺍﻳَﺎﺕِ ﻗَﺪِﳝًﺎ ﻭَﺣَﺪِﻳﺜًﺎ‪َ ،‬ﺃﻥﱠ ﻛُﻞﱠ َﺭﺟُﻞٍ ِﺛَﻘٍﺔ ﺭَﻭَﻯ ﻋَﻦْ ﻣِﺜِْﻠﻪِ ﺣَﺪِﻳﺜًﺎ‪َ ،‬ﻭﺟَﺎِﺋﺰٌ ﻣُﻤْﻜِﻦٌ ﻟَﻪُ ﻟِﻘَﺎﺅُﻩُ‬ ‫ﻭَﺍﻟﺴﱠﻤَﺎﻉُ ﻣِﻨْﻪُ ﻟِﻜَﻮْﻧِﻬِﻤَﺎ ﺟَﻤِﻴًﻌﺎ ﻛَﺎَﻧﺎ ِﻓﻲ ﻋَﺼْ ٍﺮ ﻭَﺍﺣِﺪٍ‪ ،‬ﻭَِﺇﻥْ َﻟﻢْ َﻳْﺄﺕِ ِﻓﻲ ﺧََﺒ ٍﺮ َﻗﻂﱡ َﺃﱠﻧ ُﻬﻤَﺎ ﺍﺟَْﺘﻤََﻌﺎ ﻭََﻟﺎ‬ ‫ﺗَﺸَﺎﻓَ َﻬﺎ ﺑِﻜََﻠﺎﻡٍ ﻓَﺎﻟ ﱢﺮ َﻭﺍَﻳﺔُ َﺛﺎِﺑَﺘﺔٌ ﻭَﺍﻟْﺤُﺠﱠُﺔ ﺑِﻬَﺎ ﻟَﺎ ِﺯَﻣﺔٌ‪ ،‬ﺇِﻟﱠﺎ َﺃﻥﱠ ﻳَﻜُﻮﻥَ ﻫَُﻨﺎﻙَ َﺩَﻟﺎَﻟٌﺔ َﺑﻴﱢﻨٌَﺔ َﺃﻥﱠ َﻫ َﺬﺍ ﺍﻟ ﱠﺮﺍﻭِﻱ ﻟَﻢْ‬ ‫ﻳَﻠْﻖَ ﻣَﻦْ ﺭَﻭَﻯ ﻋَْﻨﻪُ‪َ ،‬ﺃﻭْ َﻟﻢْ َﻳﺴْﻤَﻊْ ﻣِْﻨﻪُ ﺷَْﻴًﺌﺎ‪َ ،‬ﻓَﺄﻣﱠﺎ ﻭَﺍْﻟَﺄﻣْﺮُ ﻣُْﺒﻬَﻢٌ ﻋََﻠﻰ ﺍْﻟِﺈﻣْﻜَﺎﻥِ ﺍﱠﻟﺬِﻱ َﻓﺴﱠﺮَْﻧﺎ؛ ﻓَﺎﻟﺮﱢﻭَﺍﻳَﺔُ‬ ‫ﻋَﻠَﻰ ﺍﻟﺴﱠﻤَﺎﻉِ ﺃَﺑَﺪًﺍ‪ ،‬ﺣَﱠﺘﻰ َﺗﻜُﻮﻥَ ﺍﻟﺪﱠَﻟﺎَﻟﺔُ ﺍﱠﻟِﺘﻲ َﺑﱠﻴﱠﻨﺎ‪َ ،‬ﻓُﻴﻘَﺎﻝُ ِﻟﻤُﺨَْﺘﺮِﻉِ ﻫَﺬَﺍ ﺍْﻟﻘَﻮْﻝِ ﺍﱠﻟﺬِﻱ ﻭَﺻَﻔْﻨَﺎ ﻣَﻘَﺎﻟَﺘَﻪُ‪،‬‬ ‫ﺃَﻭْ ﻟِﻠﺬﱠﺍﺏﱢ ﻋَْﻨُﻪ‪َ :‬ﻗﺪْ َﺃﻋْﻄَﻴْﺖَ ﻓِﻲ ﺟُﻤْﻠَﺔِ ﻗَ ْﻮِﻟﻚَ َﺃﻥﱠ ﺧََﺒﺮَ ﺍﻟْﻮَﺍﺣِ ِﺪ ﺍﻟﱢﺜﻘَِﺔ َﻋﻦِ ﺍﻟْﻮَﺍﺣِﺪِ ﺍﻟﱢﺜﻘَﺔِ ﺣُﺠﱠﺔٌ ﻳَﻠْﺰَﻡُ ﺑِﻪِ‬ ‫ﺍﻟْﻌَﻤَﻞُ‪ ،‬ﺛُﻢﱠ ﺃَﺩْﺧَﻠْﺖَ ﻓِﻴﻪِ ﺍﻟﺸﱠﺮْﻁَ ﺑَﻌْﺪُ‪ ،‬ﻓَﻘُﻠْﺖَ‪ :‬ﺣَﺘﱠﻰ ُﻳﻌْﻠَﻢَ ﺃَﻧﱠﻬُﻤَﺎ ﻗَﺪْ ﻛَﺎﻧَﺎ ﺍﻟْﺘَﻘَﻴَﺎ ﻣَﺮﱠﺓً ﻓَﺼَﺎﻋِﺪًﺍ ﺃَﻭْ ﺳَﻤِﻊَ‬ ‫ﻣِﻨْﻪُ ﺷَﻴْﺌًﺎ‪ ،‬ﻓَﻬَﻞْ ﺗَﺠِﺪُ ﻫَﺬَﺍ ﺍﻟﺸﱠﺮْﻁَ ﺍﻟﱠﺬِﻱ ﺍﺷْﺘَﺮَﻃْﺘَﻪُ ﻋَﻦْ ﺃَﺣَﺪٍ ﻳَﻠْﺰَﻡُ ﻗَﻮْﻟُﻪُ؟ ﻭَﺇِﻟﱠﺎ ﻓَﻬَﻠُﻢﱠ ﺩَﻟِﻴﻠًﺎ ﻋََﻠﻰ ﻣَﺎ‬ ‫ﺯَﻋَﻤْﺖَ! ﻓَﺈِﻥِ ﺍﺩﱠﻋَﻰ ﻗَﻮْﻝَ ﺃَﺣَﺪٍ ﻣِﻦْ ﻋُﻠَﻤَﺎءِ ﺍﻟﺴﱠﻠَﻒِ ِﺑ َﻤﺎ َﺯﻋَ َﻢ ِﻣﻦْ ﺇِﺩْﺧَﺎﻝِ ﺍﻟﺸﱠﺮِﻳﻄَِﺔ ﻓِﻲ َﺗﺜْﺒِﻴﺖِ ﺍْﻟﺨَﺒَﺮِ؛‬ ‫ﻃُﻮِﻟﺐَ ِﺑﻪِ‪ ،‬ﻭََﻟﻦْ َﻳﺠِﺪَ ﻫُﻮَ ﻭََﻟﺎ ﻏَﻴْﺮُﻩُ ِﺇَﻟﻰ ِﺇﳚَﺎﺩِﻩِ ﺳَِﺒﻴﻠًﺎ‪ ،‬ﻭَِﺇﻥْ ﻫُﻮَ ﺍﺩﱠﻋَﻰ ﻓِﻴﻤَﺎ ﺯَﻋَﻢَ ﺩَِﻟﻴﻠًﺎ َﻳﺤَْﺘﺞﱡ ِﺑﻪِ‪ ،‬ﻗِﻴﻞَ‪:‬‬ ‫ﻭَﻣَﺎ ﺫَﺍﻙَ ﺍﻟﺪﱠﻟِﻴﻞُ؟‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬

‫ﺷﺮﺡ ﻣﻘﺪﻣﺔ ﺻﺤﻴﺢ ﺍﻹﻣﺎﻡ ﻣﺴﻠﻢ ﻟﻠﺸﻴﺦ ﺣﺎﻣﺪ ﺑﻦ ﲬﻴﺲ ﺍﳉﻨﻴﱯ ‪49‬‬ ‫ﻓَﺈِﻥْ ﻗَﺎﻝَ‪ :‬ﻗُﻠْﺘُﻪُ ﻟِﺄَﻧﱢﻲ ﻭَﺟَﺪْﺕُ ﺭُﻭَﺍﺓَ ﺍﻟْﺄَﺧْﺒَﺎﺭِ ﻗَﺪِﳝًﺎ ﻭَﺣَﺪِﻳﺜًﺎ ﻳَﺮْﻭِﻱ ﺃَﺣَﺪُﻫُﻢْ ﻋَﻦِ ﺍﻟْﺂﺧَﺮِ ﺍﻟْﺤَﺪِﻳﺚَ‪ ،‬ﻭََﻟﻤﱠﺎ‬ ‫ﻳُﻌَﺎﻳِْﻨﻪُ َﻭَﻟﺎ ﻳﺴَﻤِﻊْ ﻣِﻨْﻪُ ﺷَﻴْﺌًﺎ ﻗَﻂﱡ‪ ،‬ﻓَﻠَﻤﱠﺎ ﺭََﺃْﻳُﺘﻬُﻢْ ﺍﺳَْﺘﺠَﺎﺯُﻭﺍ ﺭِﻭَﺍَﻳﺔَ ﺍْﻟﺤَﺪِﻳﺚِ َﺑْﻴَﻨﻬُﻢْ ﻫَﻜَﺬَﺍ ﻋََﻠﻰ ﺍْﻟِﺈﺭْﺳَﺎﻝِ‬ ‫ﻣِﻦْ ﻏَﻴْﺮِ ﺳَﻤَﺎﻉٍ‪ ،‬ﻭَﺍﻟْﻤُﺮْﺳَﻞُ ﻣِﻦَ ﺍﻟﺮﱢﻭَﺍﻳَﺎﺕِ ﻓِﻲ ﺃَﺻْﻞِ ﻗَﻮْﻟِﻨَﺎ ﻭَﻗَﻮْﻝِ ﺃَﻫْﻞِ ﺍﻟْﻌِﻠْﻢِ ﺑِﺎﻟْﺄَﺧْﺒَﺎﺭِ ﻟَﻴْﺲَ ﺑِﺤُﺠﱠٍﺔ‬ ‫ﺍﺣَْﺘﺠْﺖُ ِﻟ َﻤﺎ َﻭﺻَ ْﻔﺖُ ِﻣﻦَ ﺍْﻟِﻌﻠﱠﺔِ ﺇِﻟَﻰ ﺍﻟْﺒَﺤْﺚِ ﻋَﻦْ ﺳَﻤَﺎﻉِ ﺍﻟﺮَﺍﻭِﻱ ﻛُﻞﱢ ﺧَﺒَﺮٍ ﻋَﻦْ ﺭَﺍﻭِﻳﻪِ‪ ،‬ﻓَﺈِﺫَﺍ ﺃَﻧَﺎ ﻫَﺠَﻤْﺖُ‬ ‫ﻋَﻠَﻰ ﺳَﻤَﺎﻋِﻪِ ﻣِﻨْﻪُ ﻟِﺄَﺩْﻧَﻰ ﺷَﻲْءٍ ﺛَﺒَﺖَ ﻋِﻨْﺪِﻱ ﺑِﺬَﻟِﻚَ ﺟَﻤِﻴﻊُ ﻣَﺎ ﻳَﺮْﻭِﻱ ﻋَﻨْﻪُ ﺑَﻌْﺪُ‪ ،‬ﻓَﺈِﻥْ ﻋَﺰَﺏَ ﻋَﻨﱢﻲ ﻣَﻌْﺮِﻓَﺔُ‬ ‫ﺫَﻟِﻚَ ﺃَﻭْﻗَﻔْﺖُ ﺍﻟْﺨَﺒَﺮَ‪ ،‬ﻭَﻟَﻢْ ﻳَﻜُﻦْ ﻋِﻨْﺪِﻱ ﻣَﻮْﺿِﻊَ ﺣُﺠﱠﺔٍ ﻟِﺈِﻣْﻜَﺎﻥِ ﺍﻟْﺈِﺭْﺳَﺎﻝِ ﻓِﻴﻪِ‪ ،‬ﻓَﻴُﻘَﺎﻝُ ﻟَﻪُ‪ :‬ﻓَﺈِﻥْ ﻛَﺎﻧَﺖِ‬ ‫ﺍﻟْﻌِﻠﱠﺔُ ﻓِﻲ ﺗَﻀْﻌِﻴﻔِﻚَ ﺍﻟْﺨَﺒَﺮَ ﻭَﺗَﺮْﻛِﻚَ ﺍﻟِﺎﺣْﺘِﺠَﺎﺝَ ﺑِﻪِ ﺇِﻣْﻜَﺎﻥَ ﺍﻟْﺈِﺭْﺳَﺎﻝِ ﻓِﻴﻪِ‪ ،‬ﻟَﺰِﻣَﻚَ ﺃﻻ ﺗُْﺜِﺒﺖَ ﺇِﺳْﻨَﺎﺩًﺍ ﻣُﻌَْﻨَﻌًﻨﺎ‬ ‫ﺣَﱠﺘﻰ َﺗﺮَﻯ ﻓِﻴﻪِ ﺍﻟﺴﱠﻤَﺎﻉَ ﻣِﻦْ ﺃَﻭﱠﻟِﻪِ ﺇِﻟَﻰ ﺁﺧِﺮِﻩِ‪ ،‬ﻭَﺫَﻟِﻚَ ﺃَﻥﱠ ﺍﻟْﺤَﺪِﻳﺚَ ﺍﻟْﻮَﺍﺭِﺩَ ﻋَﻠَﻴْﻨَﺎ ﺑِﺈِﺳْﻨَﺎﺩِ ﻫِﺸَﺎﻡِ ﺑْﻦِ‬ ‫ﻋُﺮْﻭَﺓَ‪ ،‬ﻋَﻦْ ﺃَﺑِﻴﻪِ‪ ،‬ﻋَﻦْ ﻋَﺎﺋِﺸَﺔَ ﻓَﺒِﻴَﻘِﲔٍ ﻧَﻌْﻠَﻢُ ﺃَﻥﱠ ﻫِﺸَﺎﻣًﺎ ﻗَﺪْ ﺳَﻤِﻊَ ﻣِﻦْ ﺃَﺑِﻴﻪِ‪ ،‬ﻭَﺃَﻥﱠ ﺃَﺑَﺎﻩُ ﻗَﺪْ ﺳَﻤِﻊَ ﻣِﻦْ ﻋَﺎِﺋﺸَﺔَ‪،‬‬ ‫ﻛَﻤَﺎ َﻧﻌْﻠَﻢُ َﺃﻥﱠ ﻋَﺎِﺋﺸَﺔَ ﻗَﺪْ ﺳَﻤِﻌَﺖْ ﻣِﻦَ ﺍﻟﱠﻨِﺒﻲﱢ ﷺ‪ ،‬ﻭََﻗﺪْ َﻳﺠُﻮﺯُ ِﺇﺫَﺍ َﻟﻢْ َﻳُﻘﻞْ ﻫِﺸَﺎٌﻡ ِﻓﻲ ﺭِﻭَﺍَﻳٍﺔ َﻳﺮْﻭِﻳﻬَﺎ ﻋَﻦْ‬ ‫َﺃﺑِﻴﻪِ‪ :‬ﺳَﻤِ ْﻌﺖُ‪ ،‬ﺃَﻭْ ﺃَﺧَْﺒﺮَﻧِﻲ‪َ ،‬ﺃﻥْ ﻳَﻜُﻮﻥَ َﺑﻴَْﻨﻪُ ﻭَﺑَﻴْﻦَ ﺃَﺑِﻴِﻪ ﻓِﻲ ِﺗﻠْﻚَ ﺍﻟﺮﱢﻭَﺍَﻳﺔِ ِﺇﻧْﺴَﺎﻥٌ ﺁﺧَﺮُ ﺃَﺧْﺒَﺮَﻩُ ﺑِﻬَﺎ ﻋَﻦْ ﺃَﺑِﻴﻪِ‬ ‫ﻭَﻟَﻢْ ﻳَﺴْﻤَﻌْﻬَﺎ ﻫُﻮَ ﻣِﻦْ ﺃَﺑِﻴﻪِ‪ ،‬ﻟَﻤﱠﺎ ﺃَﺣَﺐﱠ ﺃَﻥﱠ ﻳَﺮْﻭِﻳﻬَﺎ ﻣُﺮْﺳَﻠًﺎ‪ ،‬ﻭَﻟَﺎ ﻳُﺴْﻨِﺪَﻫَﺎ ﺇِﻟَﻰ ﻣَﻦْ ﺳَﻤِﻌَﻬَﺎ ﻣِﻨْﻪُ‪ ،‬ﻭَﻛَﻤَﺎ‬ ‫ُﻳﻤْﻜِﻦُ َﺫﻟِﻚَ ِﻓﻲ ِﻫﺸَﺎ ٍﻡ‪َ ،‬ﻋﻦْ َﺃِﺑﻴِﻪ‪ ،‬ﻓَ ُﻬﻮَ ﺃَْﻳﻀًﺎ ﻣُﻤْﻜِﻦٌ ﻓِﻲ ﺃَِﺑﻴﻪِ‪َ ،‬ﻋﻦْ َﻋﺎِﺋﺸَﺔَ‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬ ‫‪...........................................................................................................................‬‬