Bahama Catholic - February/March 2017

THE NEWSPAPER OF THE CATHOLIC ARCHDIOCESE OF NASSAU March 2017 www.archdioceseofnassau.org“Lent is a favourableseason for deepening ourspiritual life through the meansof sanctification offered us bythe Church: fasting, prayer andalmsgiving. At the basis ofeverything is the word of God,which during this season weare invited to hear and pondermore deeply.” - Pope Francis Archbishop Patrick Pinder is pictured blessing ashses at mid-day Mass on Ash Wednesday, along with Fr. Glen Nixon, rector of St. Francis Cathedral and Darcy Lewis at the Cathedral.Message from His Holiness Pope Francis for Lent 2017 “The Word is a gift. Other persons are a gift”Dear Brothers and Sisters, sores and dogs come to lick his wounds (cf. vv. 20-21). The picture is one of great mis- ery; it portrays a man disgraced and pitiful.Lent is a new beginning, a path leading to the certain goal of Easter, Christ’s victory over death. This season urgently calls us to conversion. Christians are asked to The scene is even more dramatic if we consider that the poor man is called Lazarus: a return to God “with all their hearts” (Joel 2:12), to refuse to settle for mediocrity name full of promise, which literally means God helps. This character is not anony-and to grow in friendship with the Lord. Jesus is the faithful friend who never abandons mous. His features are clearly delineated and he appears as an individual with his ownus. Even when we sin, he patiently awaits our return; by that patient expectation, he story. While practically invisible to the rich man, we see and know him as someoneshows us his readiness to forgive familiar. He becomes a face, and as such, a gift, a priceless treasure, a human being(cf. Homily, 8 January 2016). whom God loves and cares for, despite his concrete condition as an outcast (cf. Homily, 8 January 2016).Lent is a favourable season for deepening our spiritual life through the means of sanc-tification offered us by the Church: fasting, prayer and almsgiving. At the basis of every- Lazarus teaches us that other persons are a gift. A right relationship with people con-thing is the word of God, which during this season we are invited to hear and ponder sists in gratefully recognizing their value. Even the poor person at the door of the richmore deeply. I would now like to consider the parable of the rich man and Lazarus (cf. is not a nuisance, but a summons to conversion and to change. The parable first invitesLk 16:19-31). Let us find inspiration in this meaningful story, for it provides a key to us to open the doors of our heart to others because each person is a gift, whether it beunderstanding what we need to do in order to attain true happiness and eternal life. It our neighbour or an anonymous pauper. Lent is a favourable season for opening theexhorts us to sincere conversion. doors to all those in need and recognizing in them the face of Christ. Each of us meets people like this every day. Each life that we encounter is a gift deserving acceptance,1. The other person is a gift respect and love. The word of God helps us to open our eyes to welcome and love life, especially when it is weak and vulnerable. But in order to do this, we have to take seri-The parable begins by presenting its two main characters. The poor man is described in ously what the Gospel tells us about the rich man.greater detail: he is wretched and lacks the strength even to stand. Lying before thedoor of the rich man, he fed on the crumbs falling from his table. His body is full of - Continued on page 18

2 LENTEN MISSION 2017 “The Way of the Cross” This year’s annual citywide Lenten mission began a God has forgiven us, God has saved us in Christ Jesus and day later than usual and was relocated to St. the wood of the cross is the lasting symbol of that act of Francis Xavier Cathedral, due to the landfill fire. salvation.” Despite the adjustments in the schedule, Father David Cooper delivered four nights of informative, motivational When preaching about the power and glory of the cross, and engaging homilies. Father took on as his theme, “The Father Cooper posited that, “In the steady movement of Way Of The Cross.” conversion, in the step-by -step journey of discipleship, there must be a goal. There must be a target. There must be a destiny that’s worth the fight, worth the sacrifices, worth the falling down and getting up.’’ He reinforced this position by stating that, “as followers of Christ, We must count the costs and measure our efforts accordingly. The cost is central to the walk of the Christian. It is an indispensable tool in the Christian walk and yet sometimes it gets heavy. Under the weight there must be some quick reasoning. With the pain there must be moderation, otherwise we will dump the cross and walk away. If we do not understand that even in the crux of suffering there is power to be had, conversion to be received as well as movement closer to the goal, then we would all give up, give in, or walk away, thinking to our- selves this is not worth it. This supposition would not be real unless, we were told, shown or experienced the unwavering power of the cross. This same cross can heal any sin-sick soul. It can correct any crooked path. It can work wonders for all who bear it gently. This cross brings simplicity to this complex world.” “The power and glory of the cross continues even in our day. As father Cooper noted, the cross is the gift that keeps on giving. In fact, it is so powerful that no amount of sin or the gravity thereof can consume the power of that cross. That’s why redemption is eternal; why it brings us to holiness and ultimately it is critical for the journey of faith. In the power of the cross, there must be a realiza- tion, an “aha” moment, an epiphany, a revelation that says this is the way. “FATHER DAVID COOPER Father concluded the mission with several suggestions: • Be equipped. “The Holy Cross Each night the mission began with the singing of the • Be fortified in the faith.is an awesome and song, “Near the Cross.” Father Cooper focused on several lessons we can learn from the Cross of Christ. He spoke • Be knowledgeable of the word. powerful gift of about the symbolism, value, power and glory of the cross, salvation.” stressing that the cross is the instrument of our salvation. • Know what grace and mercy has done, can do, and will “It is the single symbol that encapsulates all of who we are always do. and all of who we hope to be. So when we wear it he said, “know why you wear it, know what it represents and let it • Offer words of encouragement to the brethren as need- be your witnessing tool, whether wood, nail or gold.” ed, it is then and only then, when we acknowledge each other as sister and brother in the Lord, will humanity Father Cooper added that we should rediscover and come back to the original status where we all loved each reclaim the value in the cross. To achieve this, he said, other and looked out for the well being of one another, “We must embrace the cross anew and be like St. Paul may we boast in nothing else but the cross of our Lord and boast about our personal experiences of Christ’s Jesus Christ. grace, be ambassadors and spread the word that God loves us no matter what. He further states, “God loves us,

3Father David Cooper & family: from left to right: Cynthia Cooper,sister, 92 year old father, Livingston Cooper and aunt, AgnesKnowles.

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5 Archbishop Pinder carries Blessed Sacrament in AlmsgivingEucharistic procession at the Lenten Mission heldMarch 7-10. Right photo shows: Deacon Andrew during Lent Burrows placing host in monstrance. By Deacon William FieldingEucharistic Prayer Just a little under two months after the celebrations, and even occasional excesses, of the Christmas season, the Church has us focus our attention on an even greater celebration, namely Easter. At Easter, we celebrate several key aspects of our faith, particularly during the period between Holy Thursday and Easter Sunday itself. The unique liturgies which characterize the Holy Triduum remind us that this is a very special time in our calendar. Like all important events, we need to prepare for them, and the Church gives us the Lenten season to do so. As our Gospel for Ash Wednesday reminds us, we need to give alms, pray and fast (Matthew 6:1-6, 16-18). These activities will help us to participate in the Easter celebrations in a manner pleasing to God. On Holy Thursday, we celebrate the institution of the Eucharist at the Last Supper. “The Eucharist makes the Church” (Cardinal Henri de Lubac), and so it not only occupies a place of great importance at the start of the Easter Triduum, but the Eucharist draws us together in unity each week throughout the year. For those who receive the Eucharist in our hands, we stretch out our arms with our hands over- lapped forming a “throne” (according to St. Cyril of Jerusalem) or possibly a crib to receive the “bread of angels” (Saint Thomas Aquinas). This act of stretching out our arms, as if we are “begging” for food, can make us realize that we approach the altar in great need of Jesus’ gift of himself to us, the food which will make us live forever (John 6:51-58), and the “medicine of immortality” (Saint Ignatius of Antioch, letter to the Ephesians, 20:2). We come seeking alms. We hunger for the bread of heaven; even though we recognize that we are not worthy of what He offers us, God feeds us with the finest wheat (Psalm 81). God’s generosity towards us is boundless. - Continued on page 18

6 Catholics around the Archdiocese began the Lenten season with the reminder, that “you are dust and unto dust you shall return.” During the mid-day Ash Wednesday service at St. Francis Xavier Cathedral they began the journey of Lent by receiving ashes on their foreheads as a sign of penitence and mortality. Top left photo above: Rector of St. Francis Xavier Cathedral, Father Glen Nixon, imposing ashes on Archbishop Pinder. Above top right photo shows Fr. Vitus Mross distributing ashes. Deacon Samuel Mitchell distributing ashes. Lent is a time to develop a personal and communal encounter with God By Fr. Remy David thus making it possible for us to reveal not just ourselves, but Him as well, to our fellow men within our communities. As we meditate on the Holy Scriptures we Just as the calendar year is made up of seasons, so too is it with the Liturgical will become different people. The Scriptural texts for the daily Mass during the year within the Catholic Church. The latter is made up of five (5) seasons, all Lenten season in the Catholic Church offer us this opportunity. Remember the of varying lengths. The Lenten season always begins on Ash Wednesday sacred words of St. Paul to his beloved disciple Timothy: “All scripture is inspired with the imposition of the Ashes on the forehead of the faithful. It extends over a by God and is useful for teaching, for reproof, for correction and for training in period of forty (40) days. Just as Advent is a season of preparation for the com- righteousness, so that everyone who belongs to God may be proficient, equipped memoration of the birth of Jesus; so too, the Lenten season is a preparation for for every good.” (2 Tim. 3:16-17) When a person applies him/herself daily at the commemoration of the death and resurrection of Jesus. reading and meditating on the Holy Scriptures, that person will slowly acquire the capacity to distinguish between good and evil. (Rom. 2:15) That person will be In the ordinary life, we do make material preparations for the celebration of these able to recognize the presence of God in the wonders of creation, as they are man- events, namely Christmas and Easter, but in the Church we are concerned with ifested in nature or revealed in people they meet daily. “The Heavens declare the spiritual preparations, first of all. Let us go back to pre-history. When God was glory of God and the firmament proclaims His handiwork…” (Ps. 19:1-3) putting Adam and Eve out of the Garden, He made a promise to them that He would send them a Saviour (Gen. 3:15). Since then, He continually cares for His My brothers and sisters, take a look at the Scriptural texts for the Ash Wednesday descendants, namely us. We can make ourselves available to God through a life of Mass. They speak to us eloquently. The First Reading from the Prophet Joel prayer and meditation. It would really be a great plus for our spiritual life, if we speaks to us of the goal of the Lenten season, namely, to become a different per- strive each year to spend these forty days in prayer and meditation. In the son, to have a change of heart, what we call conversion. “Even now….repent sin- Catholic Church, Lent is a time to develop a personal and communal encounter cerely and return to Me with fasting and weeping and mourning. Let your broken with God. heart show your sorrow: tearing your clothes is not enough…” (Joel 2:12-17) To cultivate this kind of relationship with God and the community at large, we This conversion Joel speaks of will be experienced through praying, fasting and need to create an atmosphere of silence, both inside and around ourselves. We weeping and will create in us a thirst for God. The Gospel Reflection speaks of the need to live from the inside and close ourselves to the outside as best we can. We way that we show that change in our daily lives, by doing everything in silence; can shut ourselves off, like the hermits of old. The kind of ambiance this will fos- because once we have experienced that conversion, we are no longer living for the ter will facilitate a personal relationship through continual meditation or recollec- world, but for God who sees in secret. (Matt. 6:1-6, 16-18) tion which would help to keep us in God’s presence. It is indeed possible, since “The person who thirsts for God eagerly, studies and meditates on the inspired God speaks in the silence of our hearts. Word of God, knowing that there he is certain to find the One for whom he thirsts.” (Bernard of Clairvaux: Sermon 23) My brothers and sisters, the best element to help us invoke and embrace silence is the daily reading and meditation of the Holy Scripture. This is indeed the best way in which to foster communion with God; a God who reveals Himself to us,

7Give into the God’s transformative powerI’m giving up candy for Lent “, my seven year old announced proudly on our just knowing the gospel, we must live it. We are called not simply to love members drive home the other day. My initial response, which I kept to myself, was “slow of our families or persons in our inner circle, but to show care and compassion for down there tiger, could we aim for something a bit more attainable, cause I give all. This Lent let us make a greater effort to stop and acknowledge the God whothis candy thing one day at the most.” I am not sure the way I answered was actually exists in each person we encounter. Let us not simply give up our equivalent ofmuch better than my initial thought. After asking if she was really ready to give up ‘candy’ (i.e. coffee, alcohol) but also extend our time, money, mercy and love to allcandy for a month, I congratulated her for preparing for Lent in her own way and God’s children regardless of status, race, sexual orientation or political affiliation.affirmed, “Give it a try.” I also encouraged her not only to give up something forLent but to try to do more for others. The sharing with others did not hold the same 2. Sin Blinds Us– In the story there is a strong contrast between the rich man andallure for her as the quest to give up candy. Lazarus. In prose that almost seems like an imagery matching card game, the finery of the rich man’s clothing is juxtaposed against Lazarus’ tattered ones. The formerAs I reflected on the discussion with my daughter I began to think about the count- being well fed, stands out against the latter’s malnourishment. The rich man was soless times I had given up chocolate or surfing online for Lent, completely oblivious wrapped up in himself that he did not notice the needs of his fellow man, specificallyto other real faith growth opportunities available to me. These opportunities include Lazarus. His holiness describes the rich man in the story, “In him we can catch aactions such as being more patient with others, going to confession or reading the dramatic glimpse of the corruption of sin, which progresses in three successiveBible with greater intent. I reflected on occasions in my life where I opted to forgo stages: love of money, vanity and pride.” The rich man was not condemned because‘candy’, and in a sense throw the baby out with the bath water, rather than share he was rich, but rather because he was not aware of his sins, and could not admit hisand uplift someone else. This is not to negate anyone’s sacrifices during this time. I faults. We need to use these forty (40) days to deeply and honestly reflect on ourlove chocolate, giving it up is no easy task. But as an alternative to or as a comple- sins. Following which we should attend Confession, where the Father awaits usment to giving something up this Lenten season, we should seek to engage in activi- with open arms, no matter the gravity of our sins, to grant his loving mercy.ties that truly deepen our relationship with God and others. 3. The Word is a gift– Pope Francis highlights that most of the story of LazarusThe foundation of Pope Francis’ official message for Lent 2017 is the parable of takes place in the afterlife. The story compels us to face two realities. The first isLazarus (Lk 16: 19 – 31). It is a well known parable. Lazarus is a poor man, the that we will all die, “Remember you are dust and to dust you shall return.”story says he had sores all over his body, and that “even the dogs came and licked Secondly, when we die we will take none of our possessions with us. In the parable,his sores.” Lazarus lay at the gate of the rich man and daily the rich man went about Abraham refuses to send Lazarus back to warn the rich man’s brothers. The reasonhis business enjoying life, completely oblivious to the plight of Lazarus. Both men Abraham gives: - “They have Moses and the Prophets; let them listen to them.” Thedied; Lazarus goes to heaven and the rich man, to hell. The rich man looks up to Word of God is living among us, and we should commit daily to immersing our-heaven and probably for the first time, he really sees Lazarus. The rich man asks selves in prayer and God’s word. During Lent let us not only read the word daily,Abraham to allow Lazarus to just “dip the tip of his finger in water” to cool his but add an extra devotional reading to our regimen. There are wonderful resourcestongue. Abraham says he cannot allow it, so the rich man makes another request. online for which you can request daily readings or devotions to be emailed to you.He asks that Lazarus be allowed to warn his brothers, so that they may not suffer Two resources I have found helpful are http://www.catholic.org andthe same fate as him. Again Abraham denies his request telling him that if they will https://wau.org/meditations/. “The word of God is alive and powerful, capable ofnot listen to Moses and the prophets they will not listen to someone from the dead. converting hearts and leading them back to God,” says Pope Francis. He adds: - “When we close our heart to the gift of God’s word, we end up closing our heart toDuring this season of Lent His Holiness encourages us, “To find inspiration in this the gift of our brothers and sisters.” The Word of God is there to sustain andmeaningful story, for it provides a key to understanding what we need to do in order strengthen us through the highs and lows of life’s journey. We need look no furtherto attain true happiness and eternal life.” The three points Pope Francis outlines for God’s instructions on how to live and grow stronger in our faith.provides a good starting post, at which to begin a truly meaningful and transforma-tional Lenten journey. As we enter this Lenten season remember that it is a time to deepen our relationship with Christ in the context of the three pillars of Lent: - fasting, prayer and almsgiv-1. The other person as a gift - The rich man never really saw Lazarus. Sure, he ing. We should make greater efforts to see and acknowledge the God that resides inmust have seen him well enough in the physical sense to step over him or to avoid every person, go to Confession and not only read the gospel daily, but let it permeatehim, but he never truly connected with Lazarus on a human level. The story implies our hearts. Go ahead, forgo your‘candy’, but also remember to use this time to drawthat the rich man passed him every day, as if Lazarus did not exist. What is ironic is closer to God, and show love and mercy to your fellow man, particularly the less for-the rich man is not fundamentally a bad person; no one really is. The rich man was tunate amoung us. Giving up something we like for Lent is admirable, but duringfamiliar with the prophets, he recognizes Abraham right away as he looks up to these holy days we also need to give into God’s transformative power.heaven from hell. He calls out, “Father Abraham.” It is evident he also has thecapacity to care deeply for others; he wants to save his brothers from suffering the by: Generation Catholiceternal damnation that he has been condemned to. But God calls us to more than

8 AROUND THE ARCHDIOCESE ARCHDIOCESAN “35 years later, I remain Calendar of Events a humble servant doing March 26 the Lord’s work - Fr. Sim Legion of Mary Acies St. Joseph’s Catholic Church, As Monsignor Simeon “Fr. Sim” Roberts marked his 35th “It is a privilege for me to serve all of God’s people.” 3:00p.m. anniversary as a priest, he says he still remains a hum- ble servant doing the Lord’s work. “Throughout my priestly ministry, I have met some wonderful April 5 people, who have allowed me to make mistakes: those who Chrism Mass On Sunday, February 19, the exact date he was ordained a laughed at me and with me, cried with me rejoiced with me.” St. Francis Xavier Cathedral, 7:30 priest 35 years ago, the parishioners, former parishioners, He says, this has enabled him to grow and develop into the p..m TECer’s, Koinonians, St. Francis Men’s Association and family priest he is today, and to this he says ,“Thank you”. and friends came together at St. Cecilia’s Church to celebrate April 15 Fr. Sim’s anniversary at the 9 a.m. Mass. Father Sim, congratulations on your 35th anniversary of Get on The Bus priestly ministry! Holy Family Parish He has served as priest, counselor & friend - a man committed to his ministry, and for many, the caring face and touch of You have been the hands, the feet, the voice and the love of May 3 Jesus Christ. And over the past 35 years, Fr. Sim has touched God expressed in many different ways. You have chosen to Marriage Preapration Classes thousands of lives with his powerful spirit of compassion and honor Him, as you have served in His name. Emmaus Centre kindheartedness. 7 p.m. May God grant you continuing grace to fulfill you priestly Father Sim credits his early formation to the Benedictine vocation. May 7 Sisters and Priests who served on the island of Bimini. “They World Day of Prayer for Vocations had a positive impact on my life and I saw their love and dedi- Notable dates: cation to the community and the church,” he said. May 13 Youth Leaders Seminar He notes, however, that his motivation to actually consider •July 18, 1980 – ordained a Deacon in Bailey Town, Bimini by the (ages 20- 35) enrolling in the seminary didn't come until years later, during late Bishop Paul Leonard Hargarty, OSB. Emmaus Centre a Sunday morning Mass. He recalls: “A visiting priest, who 9 a.m.- 2 p.m. spoke little English was celebrating Mass, and I found it very •February 19, 1982 – Ordained a priest by the late Lawrence difficult to comprehend what he was saying, it was at that Burke, SJ. May 31 moment I realized there was a need for more local priests. ” Diaconate Ordination for •February- August, 1982 – St. Cecilia’s parish for six months. Jay Cartwright Now 35 years later, here I am. •August 1982- October, 1986 – St. Joseph’s parish for four years as June 4 (Feast of Pentecost) Fr. Sim sees his ministry to the light of his favorite scripture assistant Pastor. (under Fr. Michael Kelly, SS.CC and Fr. Martin Sacrament of Confirmation passage(Micah 6-8) “This is what the Lord asked of you, to act Gomes, SS.CC. (Nassau) justly, to love tenderly and to walk humbly with your God.” St. Francis Xavier Cathedral, 5:00 Fr. Sim is truly a testament to this scripture passage •October 1986 – September 1987 – St. Francis Xavier Cathedral p.m. for one year as assistant Pastor to Msgr. Preston Moss. Over the years, he has served on many diocesan committees June 11 (Most Holy Trinity) and ministries; however, the two closest to his heart are •September 1987 – April 1997- St. Thomas More Parish for ten Sacrament of Confirmation Koinonia and To Encounter Christ (TEC), of which he is the years as Rector. (Nassau) spiritual director. St. Francis Xavier Cathedral, •April 1997 – January 2004 – Pastor, St. Francis Xavier Cathedral 5:00 p.m. Another Ministry that brings joy to Fr. Sim is the Lignum (seven years). Vitae Unit at The Sandilands, Rehabilitation Centre. For the June 18 past 30 years, every week, rain or shine , Fr. Sim travels to Fox •2004-2005 – Sabbatical leave. Most Holy Body & Blood of Christ Hill to bring the gospel of Christ to the men and women who (Corpus Christi) have fallen by the wayside. •February 2005 to present – Pastor, St. Cecilia’s Parish. November 26 Advent begins with evening prayer and ends after mid-afternoon prayer on Christmas Eve.

9Prayers over the children. Benedictine Sisters of St. Martin MonasteryTeens Encounter Christ (TEC) group makes presentation. Deacon Eardley “Danny” Price blessing Fr. Sim.photos courtesy of Derek Smith Members of Koinonia gave a tribute to Fr. Sim. Michelle Munroe presented Fr. Sim with a gift basket on behalf of the St. Cecilia Ladies Auxiliary. Also pictured is Anthorne Hall, who assisted in lifting basket.

10 The inextricable link between Those most responsible for this right are parents but the Church assists by providing schools. Catholic schools are an integral part of the mission of the church, as the church has to evangelize not angels but ordinary human beings, and ordinary human beings have very specific needs. The church is so firm in its belief that every child has the fundamental right to a basic education that the Church has put a lot of energy, effort and commitment into our schools. This has been the case particularly in developing coun- tries. If you look across our region, in just about every Diocese, there is a school system with a great commitment to the education of young people. In many instances those schools are the most outstanding schools in the places where they exist. Q. Some may argue that our schools cannot continue to be Catholic when the majority of staff are laypersons, and most of the students attending Catholic schools are non- Catholics. How would you respond to this?Archbishop Pinder is a 1971 graduate of Editors note: During the week of January 29 – February 3, A. Those are very important questions to raise and seek toSt. Augustine’s College, where he was a 2017, Catholic schools throughout the Archdiocese cele- respond to. The second part of the question is easiest tomember of the CameraClub. Photo brated Catholic School Week 2017. The following is an respond to in terms of the majority of the student popula-credit - The Beacon interview with The Most Reverend Patrick C. Pinder, tion being non-Catholic. The earliest published record of S.T.D., C.M.G, Archbishop of Nassau. He shares his views Catholic schools in The Bahamas was in 1906. The about the role of Catholic schools, the Catholic school dif- Catholic Encyclopedia. When you look at this record, it ference, and the sustainability of Catholic schools in The indicates that the number of children in the schools were Bahamas. far greater than the number of Catholics in the colony. This clearly demonstrates that our schools have always The interview was conducted by Janelle Albury, sought to reach and educate all young people who needed Development Officer, Catholic Education Centre and was an education rather than simply restricting it to Catholic initiated to reawaken a sense of community ownership of children. I think that has simply continued to be our posi- Catholic schools among Catholics and alumni. The Catholic tion. Board of Education (CBE) is placing greater emphasis on development and communicating with CBE stakeholders. The second question speaks to the mission and identity of Greater efforts will be made to share the stories of Catholic our schools. The challenge of maintaining a Catholic mis- schools and to connect with stakeholders towards ensuring sion and identity is one that is faced by religious schools the sustainability of Catholic education in The Bahamas. around the world. Our engagement in education is our Archbishop Pinder will lead these efforts. largest footprint in the social development of the country. It is important for us to ensure that whether a faculty THE RELATIONSHIP BETWEEN THE CHURCH member is Catholic or not, that they have a very strong & CATHOLIC SCHOOLS and clear sense of what Catholic self-understanding is with regards to education, faith and social commitment. Q. Subsequent to the Vatican Council, Catholic schools received more attention in the Church globally. The Q. What does it mean to be a Catholic school? How are Vatican Congregation for Catholic Education issued a doc- Catholic schools different from other schools? ument entitled ‘The Catholic School on the Threshold of the Third Millennium’. In the document there is a quote A. What it means to be a Catholic school is to be a place that stood out to me, “The Catholic school is at the heart of where people are exposed to their dignity as human the Church.” Could you speak to the inextricable relation- beings. Secondly, students attending Catholic schools are ship between the Catholic Church and Catholic schools? exposed to an excellent level of education. They are also exposed to openness to the religious dimension of our A. To speak of Catholic schools as being at the heart of the lives, and to a sense of what it means to be a citizen. church is to understand that the church has a mission that Essentially, when we speak about the identity of Catholic relates to the integral development of the human person. Schools our model is Jesus Christ the Master Teacher. No As far as the church is concerned there are some basic one of us lives alone; we have to have a sense of communi- human rights, one of which is the right to a basic educa- ty and a commitment to the common good. A Catholic tion. school, is a place where you don’t simply educate minds; you educate the total person.

11Catholic schools & the ChurchQ. On many occasions, when speaking about time as the Ordinary of the Archdiocese of Nassau, their children can thrive.our Catholic schools, I have heard you say, “We the relocation of Aquinas College. It was a huge proj-seek to be excellent and not elitist.” What do ect, and we accomplished it with a significant degree Q. You are leading the effort to engage stake-you mean by this? of success. We have had to do other things as well. In holders (alumni, parishioners, former teachers, a sense, there has been a combination of lows and etc.) to support their Catholic schools. I wouldA. Prior to the founding of the very first highs together. Given the challenges facing our like you to address the important role all stake-Catholic high school in The Bahamas, high schools, we have had to close some schools and amal- holders, particularly Catholics and alumni, playschools existed locally but a number of those gamate others. But through that process, we have in ensuring the future of Catholic Education inhigh schools only catered to those who were actually been able to strengthen our system. Out of The Bahamas.intellectually gifted or belonged to certain elite the lows of having to close some schools has come thesocial groups. But the need for education, the highpoint of a stronger, more viable system as we A. The participation of alumni in our schoolstalent to be educated and become a productive move towards the future. in a systematic and ordered way is somethingcitizen exists in more than just these narrow that we have lacked for a long time. I happenelite groups. THE FUTURE OF CATHOLIC SCHOOLS to be the member of the Board of Directors for IN THE BAHAMAS a Catholic university in the United States, and IQ. You are a product of Catholic Schools? have been able to see close hand how engagedWhat schools did you attend and how did Q. What is your vision for Catholic Schools? stakeholders, particularly alumni are, in theCatholic education shape who you are today? A. My vision is simple, Catholic schools have to flour- support of the school. This support is essential ish. I believe there is always a place for Catholic for any educational institution to thrive.A. For a short time I went to public school. The schools, in so far as we offer a possibility for parents One of the things we need to think about is notfirst Catholic school I attended was St. Francis; I to find a place, where they can educate their children merely the narrow, and kind of myopic viewam also an alumnus of St. Augustine’s College. in an atmosphere, where values are promoted, and that says, “Well my child is attending a CatholicIt is important to remember that someone from school, I have a responsibility to pay for them,my age group would have been a product of a and once they are finished, I wash my hands ofschool system that in a sense was a Catholic sub cul- the school and move on.” I think it is impor-ture. You had a number of religious nuns who were tant for us to see that the value of the Catholicprincipals and teachers in the schools and priests Education that you chose for your child or that yourwere very involved in the schools. Certainly, Catholic parents chose for you, is also one that should endureschools made it possible for me to begin, as a young for others as well. The CBE has begun to think long-kid, to think about the possibility of being a priest. term, seeking to engage all stakeholders, and estab- lish proper endowments so that schools can continueQ. As Bishop what is your role as it relates to Catholic to exist and flourish.schools?A. Fundamentally Catholic schools, as Catholic insti- I encourage all Catholic school alumni to participatetutions are my responsibility. My role, in a practical in the continued growth and development of oursense, is to promote, encourage and support Catholic schools. The Catholic Board of Education will engageeducation. people; we will draw them in so that they realize that what has been a benefit to them can be a benefit toQ. In May 2017 you will celebrate your 13th year as others as well. I would like all Catholic school alumniArchbishop. Relative to your work with the schools, in The Bahamas to recognize that what they enjoyeddescribe the highs and lows you have experienced in and benefitted from, the values they shared duringthe growth and development of the Catholic their school years they can ensure that these areEducation system? shared by others coming after them.A. In terms of the highlights, I would have to refer to Editor’s note: Article has been edited and condensed.the biggest project we undertook within myRecownithnyeocutr Catholic Schools Bahamas Network (CSBN) has been established to engage people who share the Catholic Board of Education’s (CBE) vision and plan for its schools. We Catholic School invite you, as stewards, to share your gifts, and to become actively involved in our And Join the CSBN Catholic schools. As a CSBN member, you will receive regular updates on exciting new CBE developments, get the opportunity to reconnect with classmates and cherished, To join click: former teachers, and share in the many uplifting stories of CBE schools. http://cboe.cec.edu.bs/alumni/reconnect/ For more information about how you can support our Catholic Schools email: [email protected].

12 St. Thomas Aquinas should Aquinas College celebrates 60th anniversary hold a special place in every educator’s heart and in world.” This prediction would come to pass.’’ sions that help us achieve our goals. Prudence is that every student’s heart virtue which says, “stop and think before you act, dis- because of what he believed Father pointed out that Aquinas is a good example for cern what is the best course of action for achieving the about learning, about the young students who often suffer from the harsh words good. pursuit of knowledge and of their peers. “ Any child who has been bullied, made truth. - Fr. Kenny fun of because of their looks, singled out because of •Justice is the virtue that compels us to consider the their silence, teased because of their demeanor, Aquinas needs of others and always try to be fair. shared your experience, ’’ he said. •Fortitude is the virtue that empowers us to resist temp- This young man, Father added, who once faced the tation. It urges us to do what we know is right; be firm taunts and mocking of others, now has many education- in the face of difficulty; stand up for just causes, even if al institutions bearing his name. it makes you unpopular.Students, parents, alumni, faculty and staff from “One of the lessons we learn from Aquinas is this; do •Temperance is the virtue that builds self-control; it Aquinas College came together in Loyola Hall; not allow the labels people put on you to define you. Do urges restrain in areas, where others may engage in January 27, on the eve of the feast day of their not allow what others think of you to defeat you; use excess; to practice modesty in the way we speak andpatron saint, St. Thomas Aquinas for a special Mass that them as motivation to excel.” dress.officially kicked off the school’s 60th anniversary cele-brations. Father Kendrick Forbes presided at the litur- “Aquinas was one of the most brilliant minds of his age, Academics are an important aspect of this school, and agy. Concelebrants were three alumni; Fathers David but yet he was willing to put his brilliance at the service hallmark of a Catholic education. But, a Catholic educa-Cooper, Anselm Russell and Richard Cartwright. of others. And that is why this saint, who was an intel- tion is about much more. A Catholic Education seeks lectual giant, was also known for being a very humble not simply to impart knowledge, but to cultivate virtue.In his remarks, Father Kendrick focused on the lessons man.” It is not just about students leaving with excellentstudents can learn from their school’s patron, St. grades, but about being young people of excellent char-Thomas Aquinas. Knowledge is power, Father noted; however, “ the more acter, young adults who are well prepared to make good Aquinas knew about the world and about God, the more decisions, contribute to society, and give glory to God byExcerpts from his homily: he grew in humility. He was never a man who would try living life to the full. Knowledge may be power, but to put others down, in order to get ahead or boast about power without virtue can be dangerous. ThomasGiving a little history of St. Thomas Aquinas, Father his ability.” Aquinas knew this and that is why he wrote extensivelytold the students, “Saint Thomas Aquinas was misun- about virtues.derstood as a young person. He was overweight and an “Aquinas is a reminder that truly intelligent people dointrovert. Aquinas was a shy and bashful student. He not put others down; they lift them up. Putting people St. Thomas Aquinas should hold a special place in everyrarely spoke in class. Because he was so quiet, his fellow down is not a sign of strength, but of weakness.” educator’s heart and in every student’s heart because ofstudents nicknamed him the “Dumb Ox.” Aquinas never what he believed about learning, about the pursuit offlaunted his intelligence. He chose to suffer in silence Aquinas believed that there are several virtures that knowledge and truth.while his classmates made fun of him. They assumed should shape every human being. The virtures are:that because Aquinas was silent, he was stupid. But it Prudence, Temperance, Justice and Fortitude. Father As we celebrate the 60th anniversary of this institution,would not be long before Aquinas’ great gift was discov- Kenny suggested that the students allow these virtures I pray that the Lord will bless your school communityered. When he was called upon in class to give a to be their focus. with enthusiasm for the Gospel, love of learning, and adefense of a very difficult topic, his teacher was so desire to be of service to others.impressed that he predicted, “We call this man a ‘Dumb Defining the four virtures he stated:Ox’, but his intelligence will resound through the whole •Prudence empowers us to make sound, practical deci- St Cecilia’s Students ...50th Archdiocesan Spelling Competition “Spelling is my favorite hobby,” says, Khyla Jones, winner of the 50th Archdiocesan Spelling Competition. Khyla, a sixth grade student of St. Cecilia’s School emerged as the winner by spelling the word “durability” after a 30- round faceoff with her school mate, Craig Simmons. Xavier’s Lower School’s, Wayde Braynen Jr. was the 3rd place winner. Kyhya and Craig represented the Catholic schools at the 18th Bahamas National Spelling Bee on March 19, 2017. Romia Passley, Spelling Coach; Raynell Young, 5th place; Roselyn Williams, Spelling Coach; Khyla Jones, Winner; Claudette Rolle, Director of Catholic Education; Denise Louis, Principal, St. Cecilia’s School; and Craig Simmons, 2nd place.

13Photos by: JOSE CECIL MAGNO Fr. Kenny, incensing the altar during Mass. Fr. Stephen Seymour, Deputy Head Boy Kenny was the celebrant and homilist. was MC of the Mass. Aquinas College Concert Band performed at the 60th anniversary Mass.The Adrian Dominican Sisters, Sr. Anne Liam Lees and Sr. Pat Erickson werepresent at Aquinas College’s 60th anniversary Mass. Sr. Annie fourth from leftwas one of the first five original sisters who established Aquinas.A Tribute to The following is a tribute by Effie Wallace ,written in was a Catholic priest who was looking for youngSister Maria Rahming, OSB honour of her late aunt, Sister Maria Rahming, OSB. Bahamian girls to become the first Bahamian nuns, and suggested she consider taking up this challenge to conse- My late Aunt, Sister Maria Rahming, was born in Fox Hill crate her life to God. Prior to this, she had had contact (also sometimes known as Sandilands Village) on 27th with the Sisters of Charity of Mount Saint Vincent, New November 1919. She was the first born of the four daugh- York, USA, who wereteaching in Catholic Schools in vari- ters of the late Josiah Rahming. Her parents named her ous areas of New Providence Island. She gave much Lezretta, and the family lived in a large house just facing thought to her father’s suggestion, and came to the con- the Parade. clusion that he was the best person to pass on God’s mes- sage that He wanted her to give her life to Him – who bet- Lezretta enjoyed a very happy family life, until her mother ter for God to speak to her through than her earthly died of a heart attack in 1932. Josiah was left to bring up father. She agreed to give it a try. his six children on his own. However, he received help from his sisters, especially with the rearing of his daugh- On 3rd October 1937, three young Bahamian women – ters. Winifred Claridge, who took the name Sister Elizabeth, Lezretta Rahming who became Sister Maria and Avis Up until the death of Alice Jane, the family were Baptist, Symonette, who became Sister Teresa – began their for- Josiah’s brother, Moses, being the minister at Zion mal journey into religious life, when they entered the con- Baptist Church in Fox Hill and Josiah was in charge of the vent. They took as their patron Blessed Martin de Porres. Sunday School. However, after the death of his wife, One year later, they received “the habit” and in August Josiah, his daughters and his youngest son converted to 1942 the Order received approval from the Pope in Rome. Roman Catholicism. Sister Maria told me that she had - Continued on page 12 never considered becoming a nun. However, when she Sister Maria Rahming, OSB was 15 years old, her father called her and said that there November 27th - March 12th, 2007

14 Sacred Heart Parish Hosts Get on The BusYouth News Get on the Bus at Sacred Heart Parish - Youths from around the Archdiocese gathered at Sacred Heart Parish on February 10, for a night of faith-based, fun-filled activites themed “Catholic Identity”. The event was organized by the Youth Office. Get on the Bus is a monthly gathering of youth from the parish- es of New Providence. Each parish is encouraged to have their teens arrive at the host parish by bus. Get on The Bus builds community among our young people through interaction with one another. The event is held five times a year and is open to all youths ages 10-19. The next GOTB will be held at Holy Family parish Friday April 21.Youth Leaders Training Seminar Youth Leaders in group sessions. Top photo shows BJ Percentie, who spoke on the seminar’s theme, “Renew &Sixteen youth leaders participated in a training seminar on Reconnection” and bottom photo: Dr. SonjaFebruary 18 at Emmaus Centre. Featured presenters were: Lunn of the VIRTUS (Protecting God’sBJ Percentie, from St. Thomas More Parish, who spoke on Children Program.the seminars theme: “Renew & Reconnection.” Dr. SonjaLunn of the VIRTUS (Protecting God’s Children Programfocused on identifying sexual abuse, how to report it whenit is seen, and what they can do as members of the commu-nity to ensure that it is eradicated. Youth Director, JulieBingham, addressed the “Goals and Components of a YouthMinisty.”The day not only provided critical prevention information, Youth Leaders participated in one-day training seminar.but also offered leaders the tools to evangelize and mentorour youths. Young adults between the ages of 20-35 areinvited to join their parish ministry team.

SEMINARIAN SPOTLIGHT 15 Joseph Augustin receives Ministry of Lector at St. Meinard Diaconate OrdinationSeminarian, Joseph Augustin was among the eighteen priesthood students from Saint forMeinrad Seminary and School of Theology, St. Meinrad, IN, who received the ministry of lector onMarch 2, 2017, in the Seminary’s St. Thomas Aquinas Chapel. Archbishop Joseph Kurtz, of the Jay CartwrightArchdiocese of Louisville, installed the lectors. Wednesday, May 31, 2017The ministry of lector is conferred upon those who prepare and proclaim readings from Scripture atMass and other liturgical celebrations. A lector also may recite Psalms between the readings and atpresent the intentions for the general intercessions. St. Francis Xavier Cathedral at 7:30 p.m.Left photo: Seminarian Joseph Augustin, from left, received the ministry of lector on March2, 2017 from Archbishop Joseph Kurtz of the Archdiocese of Louisville, in the seminary's St.Thomas Aquinas Chapel. Joseph is pictured on the right in the photo on the right.Tribute to Sister Maria Rahming she died. However, before she passed on she asked me, I close by praying that the soul of my late aunt, Sister if I thought today’s young Bahamian women would fol- Maria Rahming, and the souls of all the deceasedfrom page 11 low in her footsteps. I told her that I believed there Sisters of Saint Martin’s Monastery, may rest in peace were young Bahamian women today who were ready and rise in glory at the end of time. Amen.Sister Maria told me their lives at that time wereexcep- for such a challenge.tionally challenging. The young men made their lives If you are interested invery difficult by saying “rude things,” and making “rude I have recently realized that many Bahamians no learning about thegestures,” whenever the Sisters passed by. However, longer remember the nuns or what they sacificed theythat made them even more determined to show the made to makeTthe Bahamas a more Godly, and a better Benedictine Sisters of Saintnation that young Bahamian women could live chaste place to live. Therefore, I have written this death Martin’s Monastery, or arelives, committed to God and country. Soon, other anniversary tribute in the hope that it stirs some young interested in a day of prayeryoung women joined the convent. These were the Bahamians to find out about these religious heroineswomen who were the educators of the Bahamian people and the God-filled selfless, wonderful work started, and and/or discernment,throughout The Bahamas – New Providence Island, is still being done by the Benedictine Sisters of Saint please contactBimini, Grand Bahama, San Salvador, Long Island and Martin’s Monastery, the first and only community ofCat Island. religious nuns born and bred here in the Bahamas. So Sister Annie Thompson, OSB I ask, “Are there no heroines among today’s young at 242- 323.5517.Sister Maria taught at Saint Augustine’s College for Bahamian women, who are willing to take a chance andmany years, before joining the staff of the Chancery consecrate their lives to God and work in His serviceOffice. Becoming a nun did not mean she was dour; with children, young people and the elderly?”she had a mischievous streak. I remember once whenwe were travelling together in Rome, a young Italian Our beautiful Bahamas is currently badly in need ofman pinched my bottom. As I said “Ouch,” she turned heroes and heroines. Are there any parents out thereto him and asked, “How come you pinched her bungie who, after prayer and much thought, would turn toand not mine!” I am sure there are many people in The their daughters (and sons too) and ask them about giv-Bahamas who remember the trips she organised to var- ing their lives in the service of God and the people ofious countries abroad. The Bahamas, knowing that God will bless them, their family and the nation as a whole? Surely, there mustSister Maria lived a long and very fruitful life and was be some people out there who can see the difference itwell known throughout The Bahamas. She died peace- would make to this country, if the vacuum left by thefully at Saint Martin’s Monastery on Nassau Street at nuns who have died was filled by God-fearing, selflessthe age of 87 on March 12, 2007. I was with her when and courageous Bahamian women.

16 Marriage Renewal Program marks 10th anniversary OFFICE Over 500 Years of Marriage…. Actually 584 years… Famofily Life Recently twenty-seven couples, representing over 584 years of marriage, gathered at St. Francis Xavier Cathedral to attend Mass, which was followed by a special luncheon. The couples are Alumni of the Roman Catholic Archdiocese of Nassau’s Marriage Renewal Weekend. Archbishop Patrick Pinder celebrated mass. In his homily, he reflected on the importance of family, Christian Unity Week and marriage and the family as an integral part of the success of our community. He also quoted Pope Francis, “The sacrament of marriage is a great act of faith and love: a witness to the courage to believe in the beauty of the cre- ative act of God, and to live that love that is always urging us to go on, beyond ourselves and even beyond our own family.” February 10-12, 2017 marked the tenth annual Marriage Renewal Weekend conducted by the Roman Catholic Archdiocese of Nassau. The Marriage Renewal program is a unique approach aimed at revital- izing the Christian Marriage. It is designed to give married couples the opportunity to examine their lives together – a time to share their feel- ings, their hopes, disappointments, joys and frustrations – and to do so openly and honestly in a face-to-face, heart-to-heart encounter with the one person they have chosen to live with for the rest of their lives. - continued on page 17Alumni couples of the Marriage Renewal Weekend pose with Archbishop Pinder following aspecial 10th anniversary Mass at St. Francis Xavier Cathedral. Pictured 3rd from the left isAgatha Cartwright, Director of the Office of Family Life. Marriage Renewal Weekend 2017What an awesome experience My wife and I were very excited aboutmy husband and I had on the this weekend. When we arrived at theweekend of February 10 - 12, venue, we were made to feel so welcome2017. We attended a Marriage that we immediately felt a sense of beingRenewal Retreat at Emmaus a part of the group.Centre in Fox Hill, Nassau. The presenters guided us through theAfter listening and participat- world of God, and the couple’s prayer.ing in all the aspects of the They shared their experiences as couples,weekend from our spiritual and it helped us as couples to be moreadvisor Father Noel Clarke open in our relationship. It has taught usand the Marriage Renewal to truly listen to each other, and toTeam, we had lots of food for understand that rue listening requiresthought. Fortunately, the and teaches patience and respect.fruits of the spirit were very It was an opportunity to get away frommuch alive, and the one that the hustle and bustle of the weekend, andwas most outstanding to us pay attention to each other and our rela-was the spirit of humility, tionship.which is the oil that smoothsand soothes our relationship. It was amazing. It was so much more than we ever expected or imagined. WeWe would like to encourage were treated like royalties. It was truly a blessing to be participants in this lifemarried couples to attend the retreat. Christopher & Evelyn Cartwright changing event. The workbook containedIt’s an awesome opportunity for mar- so much helpful information, and was easy to use. In fact, this material will beried couples to renew and enhance Frederick & Christine Seymour used even after that unforgettable week- end.their marital commitment to each other. Thanks to all and may God's richest blessings be upon We believe that the weekend was definitely the greatest investment for our mar- riage relationship, and we expect the results to have a long lasting effect.Mrs. Agatha Cartwright and her team for making our weekend ONE that we will never ever for-get!

Marriage Renewal Weekend 2017 17 10th anniversary -continued from page 16 Agatha Cartwright, Director of the Office of Family Life, said, “It was very gratifying and heartwarming to see so many couples sharing in the Celebration of the Mass and the meal that followed. We truly broke bread together today! It was awesome indeed! The emphasis of Marriage Renewal is on communication between husband and wife, who spend a weekend togeth- er away from the distractions and the tensions of everyday life to concentrate on each other. This is a time for cou- ples to rediscover each other and together focus on their relationship. A series of presentations are given by a team of couples and a Catholic priest. Each presentation allows you and your spouse a rare opportunity to look at yourselves as individuals, then to look at your marriage and your relationship to one another, and finally to look at the couples’ relationship to God, the Church and the world. The weekend, however, is not just for Catholics, but is open to couples of all faiths.Almsgiving imitate in our almsgiving. God withholds nothing from more moderate way, “give alms out of your abundance”. those who seek him in truth. As all are called to imitate We all have something in abundance, something we canduring Lent- from page 5 Jesus’ generosity, this invites us to ask in what way will spare, “if you have but little, do not be afraid to give alms we be generous this Lent? What can I do, which will imi- even of that little”, each of us has something which weSaint John Chrysostom is a strong advocate of the tate Jesus’ generosity? Instead of watching TV, playing can share with others no matter how little we think weconnection between almsgiving and the Eucharist. Christ video games, can I visit lonely relations or friends? Can I have. However, we must not deceive ourselves or others.gives us his entire self in the Eucharist; He holds nothing phone these persons who I know I should have called Being seen to give generously when this is not so,back. In giving Himself to us, He wants us to become months ago, but keep putting off? Can I give a little more attracts God’s wrath, as in the case of the Ananias andmore like Him, as Saint John writes “And what do the on the collection plate? In what ways can I give a little his wife Sapphira who sold property and pretended tocommunicants become? The body of Christ… If therefore more of myself to others to other members of the body of give the money to the Church (Acts 5: 1-11). We mustby eating the same body, we all become that body, why Christ, whose lives are empty, rather like our empty give in honesty, not for show. Hence, the wisdom ofdo we not manifest to one another the same charity, and hands when we approach the altar to receive the Christ’s instruction, “when you give to the needy, do notbecome one in this respect as well?” Eucharist? let your left hand know what your right hand is doing” (Matthew 6:3).If Christ gives us everything, why do we find it difficult Our giving need not to be taken to extremes. Tobit tellsto share some of His generosity with others? Saint John, his son “Give alms from your possessions. Do not turn As Saint James reminds us, our charity should be practi-uses strong language when he says that when we despise your face away from any of the poor, so that God’s face cal, “If a brother or sister is ill-clad, and in lack of dailythe poor, it is Christ whom we despise, “hence the enor- will not be turned away from you. Give in proportion to food, and one of you says to them, ‘Go in peace, bemity of the crime.” Saint John supports this strong state- what you own. If you have great wealth, give alms out of warmed and filled,’ without giving them the things need-ment by reminding us that when Saint Paul persecuted your abundance; if you have but little, do not be afraid to ed for the body, what does it profit?” (James 2:15-16).the early Christians, he was persecuting Christ. As Emile give alms even of that little. You will be storing up a So, this Lent, we are invited to accept the opportunity toMersch says, almsgiving “puts us in the presence of the goodly treasure for yourself against the day of adversity. make a special effort to give something of ourselves backSaviour”, so to fail to give alms distances us from Him. For almsgiving delivers from death and keeps one from to the people of God, to give something to Jesus, in imi-It is God’s boundless generosity, which we are asked to entering into Darkness. Almsgiving is a worthy offering tation of Jesus’ great gift to us of himself in the in the sight of the Most High” (Tobit 4: 7-11). Although Eucharist. we have many examples of saints who sold all that they had and gave it away, Tobit invites us to behave in a

18 Archbishop Pinder blesses restored Cathedral On Sunday March 5, Archbishop Patrick Pinder blessed the restored original St. Francis Xavier Cathedral. The historic Church was seriously damaged by fire in 2009. Bahama Catholic will feature the history of the The Cathedral in next month’s issue.Pope Francis - Lent message from page 12. Sin blinds us them do not come into their line of sight. The result of being comforted here while you are in agony” (v. 25). In attachment to money is a sort of blindness. The rich man the afterlife, a kind of fairness is restored and life’s evilsThe parable is unsparing in its description of the contradic- does not see the poor man who is starving, hurting, lying are balanced by good.tions associated with the rich man (cf. v. 19). Unlike poor at his door.Lazarus, he does not have a name; he is simply called “a The parable goes on to offer a message for all Christians.rich man”. His opulence was seen in his extravagant and Looking at this character, we can understand why the The rich man asks Abraham to send Lazarus to warn hisexpensive robes. Purple cloth was even more precious than Gospel so bluntly condemns the love of money: “No one brothers, who are still alive. But Abraham answers: “Theysilver and gold, and was thus reserved to divinities (cf. Jer can be the slave of two masters: he will either hate the have Moses and the prophets, let them listen to them” (v.10:9) and kings (cf. Jg 8:26), while fine linen gave one an first and love the second, or be attached to the first and 29). Countering the rich man’s objections, he adds: “Ifalmost sacred character. The man was clearly ostentatious despise the second. You cannot be the slave both of God they will not listen either to Moses or to the prophets,about his wealth, and in the habit of displaying it daily: “He and of money” (Mt 6:24). they will not be convinced even if someone should risefeasted sumptuously every day” (v. 19). from the dead” (v. 31). 3. The Word is a giftIn him we can catch a dramatic glimpse of the corruption The rich man’s real problem thus comes to the fore. At theof sin, which progresses in three successive stages: love of The Gospel of the rich man and Lazarus helps us to make root of all his ills was the failure to heed God’s word. As amoney, vanity and pride (cf. Homily, 20 September 2013). a good preparation for the approach of Easter. The liturgy result, he no longer loved God and grew to despise his- of Ash Wednesday invites us to an experience quite simi- neighbour. The word of God is alive and powerful, capable lar to that of the rich man. When the priest imposes the of converting hearts and leading them back to God. WhenThe Apostle Paul tells us that “the love of money is the ashes on our heads, he repeats the words: “Remember we close our heart to the gift of God’s word, we end uproot of all evils” (1 Tim 6:10). It is the main cause of cor- that you are dust, and to dust you shall return”. As it closing our heart to the gift of our brothers and sisters.ruption and a source of envy, strife and suspicion. Money turned out, the rich man and the poor man both died, andcan come to dominate us, even to the point of becoming a the greater part of the parable takes place in the afterlife. Dear friends, Lent is the favourable season for renewingtyrannical idol (cf. Evangelii Gaudium, 55). Instead of The two characters suddenly discover that “we brought our encounter with Christ, living in his word, in the sacra-being an instrument at our service for doing good and nothing into the world, and we can take nothing out of it” ments and in our neighbour. The Lord, who overcame theshowing solidarity towards others, money can chain us (1 Tim 6:7). deceptions of the Tempter during the forty days in theand the entire world to a selfish logic that leaves no room desert, shows us the path we must take. May the Holyfor love and hinders peace. We too see what happens in the afterlife. There the rich Spirit lead us on a true journey of conversion, so that we man speaks at length with Abraham, whom he calls can rediscover the gift of God’s word, be purified of theThe parable then shows that the rich man’s greed makes “father” (Lk 16:24.27), as a sign that he belongs to God’s sin that blinds us, and serve Christ present in our brothershim vain. His personality finds expression in appearances, people. This detail makes his life appear all the more con- and sisters in need. I encourage all the faithful to expressin showing others what he can do. But his appearance tradictory, for until this moment there had been no men- this spiritual renewal also by sharing in the Lentenmasks an interior emptiness. His life is a prisoner to out- tion of his relation to God. In fact, there was no place for Campaigns promoted by many Church organizations inward appearances, to the most superficial and fleeting God in his life. His only god was himself. different parts of the world, and thus to favour the cultureaspects of existence (cf. ibid., 62). of encounter in our one human family. Let us pray for one The rich man recognizes Lazarus only amid the torments another so that, by sharing in the victory of Christ, weThe lowest rung of this moral degradation is pride. The of the afterlife. He wants the poor man to alleviate his suf- may open our doors to the weak and poor. Then we willrich man dresses like a king and acts like a god, forgetting fering with a drop of water. What he asks of Lazarus is be able to experience and share to the full the joy ofthat he is merely mortal. For those corrupted by love of similar to what he could have done but never did. Easter. - From the Vatican, 18 October 2016riches, nothing exists beyond their own ego. Those around Abraham tells him: “During your life you had your fill of good things, just as Lazarus had his fill of bad. Now he is

19 Thirty-three prepare to enter church at Rite of Election celebrations On March 5, 2017 seventeen Catechumens and sixteen Candidates, their families and sponsors joined Archbishop Patrick Pinder at St. Francis Xavier Cathedral to celebrate the Rite of Election and Call to Conversion. The Rite of Election marks the final step before full membership in the Church, which will occur at the Easter Vigil Mass on April 15 at the Cathedral. The Catechumens were: St. Anselm Parish; William Heastie, Danielle Heastie, Ashleigh Heastie, Tanya Heastie, Dwayne Heastie, Tanay Davis and Muricka Davis. St. Francis; Tashel Wells, Idalmis Benitez, Shandon Wells, Shenika Maura and Eldica Jackson. Resurrection: Thyamyra Dames; Holy Family: Sonya Smith. St. Cecilia: Doramae Rolle, Julius Fernander and Sherilyn Fernander. Candidates: St. Anselm: Trevon Brown, Jania Key, Trevona Brown, Anthorn Logan and Kendera Moss. St. Joseph: Augustus Fountain. St. Francis; Oswaldo Taylor, Tanya Taylor, Mercedes Taylor and Christian Taylor. Holy Family: Chelsea Foster, Dericka Walkes, Jewel Dean, Gabrielle Kelson, Troy Strachan, Jr. and Bradley Saunders.Catechumen, Danielle Heastie signs Book of Election as sponsor LesleyHutchinson and Director of Religious Education, Fr. Anselm Russell lookson.Top left and right photo: Archbishop Pinder places the Book of Election onCandidate Augustus \"Gus\" The Baptism Font during the the Rite of ElectionFountain with his sponsor on March 5, which is part of the Rite of ChristianDave Smith of St. Joseph's Initiation of Adults (RCIA). The Rite of Electionsparish. St. Anselm Parish, admits catechumens nad candidates, preparingTrevon Brown, candidate for full membership in the Church at Easter intoand his sponsor Insa the final stage of preparation.Frith. Left photo: HolyFamily Troy Strachan Jr.and sponsor, PaulettePinder-Turnquest.

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