Bahama Catholic - January/February 2012

THE NEWSPAPER OF THE CATHOLIC ARCHDIOCESE OF NASSAU INSIDE:January/February 2012 Lady of Zion Church New Tabernacle - Page 3 Celebration of Anniversaries - Page 12 Hearts On Fire - Page 14 Spelling Bee Winners - Page 17 www.archdioeseofnassau.orgAnnual Citywide Lenten Mission February 27th - March 2nd, 2012Theme:“Near Occassions Of Grace” Loyola Hall, “we now interrupt our regular programming” Gladstone RoadGUEST PREACHER - FR. PHILIP CHIRCOP, SJ 7:30 p.m. nightly With no regrets and a grateful heart Deacon Peter Rahming retires after 38 years of service It was Deacon Rahming’s “courage and commit- of dedicated diaconate ministry. ment” that compelled him to respond to the call in 1973 to become a pioneer deacon in this local Deacon Rahming was one of the first men to be church, says Archbishop Patrick Pinder, in his hom- ordained to the newly formed permanent diaconate ily at the Mass of Thanksgiving marking the retire- program and was ordained on June 29th, 1973. ment of Deacon Peter Rahming. (See Archbishop’s homily in its entirety on page 8). See article and photos on pages 8 -11. Clergy, relatives and hundreds of well wishers from throughout the Archdiocese packed Our Lady of The Holy Souls Church on Wednesday, January 18th, 2012, to celebrate Deacon Rahming’s 38 years“Years of Favour” book launchedAfter brief remarks, Archbishop Patrick C. Mrs. Patricia Glinton-Meicholas, Mr. Neko Pinder launched the book, “Years of Meicholas and Ms. Carla Glinton produced the 260- Favor’’ on Sunday, January 29th, 2012. page full color, hard-back book.The book was prepared after two years of research,time and talent to commemorate the 50th One parishioner said the book truly chronicles theAnniversary of the establishment of The Diocese of Catholic faith through vibrant photos; it’s a bookNassau. that we can be proud of and every Catholic family should have one.Archbishop describes the publication as “a story ofpeople for people”. He said the goal of the book is “The photographs are simply spectacular”, saysto introduce readers - through text and a multitude another.of beautiful images - to the Catholics of TheBahamas in worship; in carrying out the Church’s Copies are now available at Nassau Catholiceducational, social missions and in spreading the Bookstore (located on the Cathedral groundsGospel of Christ.” telephone - 325-6855) at a special price of $60.00. More photos from the launch on page 5.

Page 2RED MASS 2012 “You do have a responsibility to allow the best of your profession to influence and bring out the very best in our community”Archbishop spread his teachings, each one accord- The wisdom of the ancients taught usSpeaks ing to his condition and competence, that—“Statecraft is soul craft.” 4 This and profess those teachings with fideli- refers to a reciprocal relationshiparchbishop Patrick C. Pinder, STD, CMg ty...The laity accomplish the Church's between the state and its citizens. This mission in the world principally by that suggests something very significant forThe following is the homily delivered by the nation of Jesus, born as man to be our blending of conduct and faith which us. The character of the state fashionsMost Reverend Patrick C. Pinder, hope and our savior. He foretells this makes them the light of the world; by the character of its citizens and certain-Archbishop of Nassau on the occasion of the glorious advent using the symbol of that uprightness in all their dealings ly, the character of its citizens influenceRed Mass at St Francis Xavier Cathedral great light coming upon us. which is for every man such an incen- the character of the state. Of course, theon Sunday, January 8, 2012 (The Epiphany tive to love the true and the good…; by state exercises its influence over its citi-of the Lord). Rise up in splendor, Jerusalem! Your that fraternal charity that makes them zens through laws, regulations, and the light has come, share the living conditions and labors, mechanisms of governance. It does soReadings the glory of the Lord shines upon you. the sufferings and yearnings of their as well through the forces of law andIsaiah 60:1-6 See, darkness covers the earth, brothers, and thereby prepare all order it sets up, not least of which arePsalm: 72: 1-2, 7-8, 10-11 and thick clouds cover the peoples; hearts, gently, imperceptibly, for the the justice system and the courts.Ephesians 3:2-3a, 5-7 but upon you the LORD shines, action of saving grace; by that fullMatthew 2:1-12. and over you appears his glory. awareness of their personal responsibil- I must add that the culture of a people, Nations shall walk by your light, ity in the development of society, which including their traditions and beliefs,Your Lordship, the Chief Justice and and kings by your shining radiance. drives them to perform their family, also exercises a powerful influence overyour fellow Justices of the Supreme Raise your eyes and look about. (Isaiah social and professional duties with those who live within its scope. It isCourt, Madam President and Justices of 60:1-4) Christian generosity. In this way their obvious that religious faith falls intothe Court of Appeals; Other Members conduct makes itself gradually felt in this category of “soul” crafters. Weof the Judiciary; Honorable Attorney Centuries after the Prophet Isaiah, the surroundings where they live and have had countless examples through-General, Director of Legal Affairs; Blessed John Henry Newman described work. 3 out history of those who demonstratedPresident of the Bar Association and a wonderful way of spreading this light its extraordinary influence.Bar Council; Members of the Bar and in the context of our day and our time. Now that is a mouthful. Yet it can notLegal Profession; Beloved in Christ: He speaks of an apostolate of personal be emphasized enough that the aposto- In taking the form and life of man, the influence.1 What does that mean? late of personal influence is simply Son of God began an apostolate of per-I convey, in the words of Paul, grace Newman noted: showing forth in one’s personal actions sonal influence on earth. Jesus was bornand peace to you from God our Father the virtues that reflect true discipleship to show that the power of God canand the Lord Jesus Christ. It is my “We shall find it difficult to estimate the of Christ. It means standing for truth enable us, as human beings, to livepleasure to welcome you here on this moral power which a single individual, and integrity. It holds as its mission and righteously and to do great things. Notvery special day, the Feast of the trained to practice what he teaches, chief joy the spreading of the good only does he demonstrate that this isEpiphany. This feast falls within the may acquire in his own circle, in the news by example more than words. It possible for us all, he calls us to do like-season of Christmas when we com- course of years.” 2 means providing a model of virtue to wise. He calls us to exercise our ownmemorate nothing less than the infinite others. Ultimately, it means causing apostolate of personal influence. Hecoming among us as an infant. More The concept is explained more fully in people to become aware of or intensify- calls us to reflect his light in our ownprecisely, this Feast signals that the Second Vatican Council’s “Decree ing their awareness of the divine pres- times, in our personal spheres of influ-moment when Christ, the long expect- on the Laity”, which was much influ- ence and its saving grace. In brief, we ence.ed Light of the World, was revealed in enced by Newman’s work: have the power to exercise a healthythe flesh to all the nations, as represent- and saving influence on the lives of In every age we need men and womened by the Magi. A special form of the individual aposto- those around us. to follow the example of our Lord, and late is the witness of a whole life issuing And we all influence others daily, our age surely is no different. We haveWhat a cause for joy! Here is the revela- from faith, hope, and charity; it is a sign whether we intend it or not, whether just closed out a turbulent year, markedtion of an unquenchable light—a light very much in keeping with the needs of we are aware that we are doing so, or by troubles that ran the gamut of mis-which illumines a world long shrouded our times, and a manifestation of Christ whether our influence is for good or ery around the globe. It was a year ofin darkness and despair. living in his faithful. Then, by the apos- bad. Needless to say, the more highly enduring recession, job loss and volatile tolate of the word, which in certain cir- placed we are, the greater our authority, financial markets the world over.In today’s first reading, we see that the cumstances is absolutely necessary, the the greater is our potential for influenc- Impressively, we in The Bahamas man-prophet Isaiah foreshadowed the incar- laity proclaim Christ, explain and ing the lives of others. This should be a aged to keep our heads above water a sobering thought for a significant num- lot better than several larger nations. ber gathered here today. From an Yet, we experienced an astounding appreciation of this potential, the cus- number of murders in our supposedly tom of the Red Mass arose, its purpose Christian country. It is clear that incivil- to invoke the guidance of the Holy ity and violence have sunk to intolera- Spirit in the exercise of that influence in ble new depths the legal profession. Continued on page 7

Page 3AROUND THE ARCHDIOCESE Near Occasions of Grace: “we now interrupt our regular programming.”FR. PHILIP CHIRCOP, SJ The Catholic Archdiocese of Nassau Annual Lenten Nightly topics: Mission will begin February 27th, - March 2nd 2012, 7:00 -10:p.m. at Loyola Hall, Gladstone Road. Our guest MONDAY, February 27th preacher will be Father Philip Chircop, SJ, from the On the pleasure and the gift of being earthy and real. This will be a time to remember Mediterranean Island of Malta. He has advanced our clay beginnings living life as fully as we can with generous doses of humour and degrees in Pastoral Theology, Communications and humility. Spirituality. He has worked in high school, university and parish settings, in various capacities. More recently, TUESDAY, February 28th he has been mainly involved in retreat work and spiritu- On the pleasure and the gift of being creatively foolish! This is not the same as being stu- al direction. Father Philip considers himself a seeker, pid! This is about doing it the other way, being a sign of contradiction, speaking the exploring and employing new, fresh and creative ways prophetic voice that challenges the status quo. to proclaim the Good News in the hope of helping fel- low pilgrims and seekers to embrace real and radical WEDNESDAY, February 29th changes that will lead to conversion and transformation. On the pleasure and the gift of not knowing. Here we will celebrate what the Christian tradition calls “Learned Ignorance” which basically means, “to know that we don’tFather Philip Chircop, S.J, our guest preacher for this year’s Lenten Mission, says he know”. This is about suspending judgments and gifting each other with the benefit ofrecalls growing up hearing a lot about the “Near Occasions of Sin” and it is his intent at the doubt. This is a kind of not knowing that keeps us open, fresh, and curious.the mission to turn our prayerful attention to some forgotten pleasures and delights thatcan make us all whole and holy. THURSDAY, March 1st On the pleasure and the gift of imperfection. Here we will grapple with the mystery ofSuch pleasures Fr says are, beyond our regular programming! “We were never told that the wound, our brokenness and how the God of Jesus Christ uses our sin in our favour.such delights are potential points of entry into the mystery of love and the fullness of life, As the song says: “There's a crack in everything. That's how the light gets through.”which is what the whole Lenten Journey, reaching a climax with Holy Week and theTriduum, is all about.” FRIDAY, March 2nd On the pleasure and the gift of doing nothing “useful”. As we all know, it takes a lot ofHe added that, amongst the forgotten pleasures allowed he will focus on the pleasure of energy to do nothing and do it well! In the course of this evening we will explore somebeing earthy and real, the pleasure of being creatively foolish, the pleasure of not know- life-giving practices, which are beyond functionality, practices that will hopefully reminding, and the pleasure of imperfection, the pleasure of doing nothing useful and the pleas- us of the importance of being over doing. A final pleasure: the gift of ordinariness. Thisure of ordinariness. will be a simple reminder that the way forward in life is usually through ordinary events and not the extraordinary ones! As Mother Theresa used to say: “It is not about doing the extraordinary things but the ordinary things in an extraordinary way.” Archbishop Pinder dedicates new tabernacle at Our Lady of Zion Church Deacon Andrew Burrows, Administrator for the Catholic church- es in Cat Island no longer has to drive miles from Holy Redeemer Church in New Bight to Lady of Zion Church in Port Howe with the Blessed Sacrament. On Sunday January 22nd, Archbishop Patrick Pinder traveled to New Bight, Cat Island to celebrate Mass with the Catholic community and to bless the new tabernacle in Our Lady of Zion Church; the Blessed Sacrament will now be stored at the parish. Faithful parishioners from the tight knit community came out to celebrate this special occasion. The tabernacle is made of mahogany wood and was hand carved by Mr. William Daniels, a craftsman by profession. The design at the top of the tabernacle is a cross and steps - a replica of the steps that leads to the Calvary Cross. The decision was made early last year that a tabernacle should be in both churches. It was also decided to refurbish the original church build- ing, which is one of the oldest in the diocese, built by Father Jerome Hawes. The renovations were done over a period of two and a half months. Continued on page 4

Page 4 New tabernacle at Our Lady of Zion Church From page 3 Although Our Lady of Zion is a quaint “tiny” church nestled in the woods/bushes in Port Howe, Deacon envisioned a way to improve the space without taking away from its original charm. All the old existing wood panels were removed from the walls and ceiling. The ceilings were replaced with v-joined treated pine. Improvements also included electrical upgrades, new ceiling fans; and in the near future, restrooms will be built at the back of the structure. “The church was a little too cluttered, so we removed all the pews and replaced them with new chairs (with kneelers) funded from a chair drive. The church can now accommodate 25 persons comfort- ably”. Deacon’s vision for the Cat Island community con- tinues – this year he plans to restore the old convent that will be used as a retreat house and repairs to the “cookery room” where all the fund-raiser functions are usually hosted. “We also plan to restore the old abandoned churches in Old Bight and Devil’s Point.” The CCD Programme has been re-established, and a Youth Group and bible study night for adults will be implemented. In February 2011, under Deacon’s leadership, a new library and computer center at Holy Redeemer Parish was dedicated to Monsignor Jerome Hawes. The centre serves the school children and adults in the community. With donations and community efforts, Deacon intends to construct a basketball court next to Holy Redeemer Church. “I believe that just as in the early days of the diocese, we can still spread the gospel through sports.” In his remarks during the Mass, Deacon Burrows thanked everyone who contributed in anyway to the development of the church and the community. He also added, that he is still accepting donations as there is still more work to be done in Cat Island. -PCS

Page 5BOOK LAUNCHArchbishop Pinder points out the significance of thecover images in his remarks at the recent “Years OfFavour” book launch. He noted that the cover containsimages of two birds – the front an image of theParaclete, the Holy Spirit - our gift at Baptism. On theback cover is an image of a pelican (a common bird inthe Northern Bahamas). And in early Christian art, thepelican in times of famine wounded herself, to pro-vide life-giving blood to its young, just as Christ shedhis own blood to give us life. Jesus continues to feedus with His body and blood in the Holy Eucharist.Bottom photo: “Years of Favour” book team; CarlaGlinton, Patricia Glinton-Meicholas, and NekoMeicholas.

Page 6 A reflection on The Creed Know YourFaith the Emperor Justin II (568). The Third Council of Toledo However, it was the Christian experience of Christ risen By Fr Kendrick Forbes first introduced the practice in the West, in Spain. from the dead that made it necessary to modify the Shema. Pastor, St. Paul The Apostle Afterward, Irish monks adopted the practice that eventual- As a result of his resurrection Jesus was believed not only ly spread throughout the Frankish empire. Later, in the to be the Messiah but more. He is a new Adam! St. PaulINTR ODUCTION eleventh century, Rome introduced the recitation of the in his letters to the Corinthians and Romans gives voice creed in Eucharistic liturgy. to this belief: “If anyone is in Christ, there is a new cre-Although Catholics profess the creed as a regular part of ation” (2 Cor 5:16; Gal 6;15). The resurrection of Christworship, some do so without any awareness of the histo- The creed that is often recited at Mass and which is com- meant that Jesus was more than the long awaited Messiah.ry, controversial roots and theological richness of the monly referred to as the Nicene Creed is not that of the He is the firstborn of a new humanity: “For those hecreed. Having memorized the words as children it is not Council of Nicaea ( 325). Rather, it is the formula adopt- foreknew he also predestined to be conformed to the imageuncommon for many to sleepwalk through the creed with- ed by the Council of Constantinople in 381. The prevail- of his Son, so that he might be the firstborn among manyout regard to the meaning of the text. Catholics who recite ing opinion is that the original framework of the creedal brothers” (Romans 8: 29).the creed should have an understanding as to its signifi- formula adopted by the Council of Constantinople derivedcance. from a number of creeds that were in use around Antioch A cursory reading of the New Testament suggests that or Jerusalem. These creeds were modified in the Spirit of because of the resurrection experience a new movementYou will not find in the New Testament the text of the Nicaea to include several phrases intended to contradict the began to take form and gathered in the name of Jesus. Thecreed because the creed emerged as Christianity developed heresy of Arianism. principals in the movement gathered in spite of Jesus’ vio-and was faced with a number of crises. The creed, howev- lent and shameful death, because Jesus was experienced aser, should not be perceived as an imposition on the scrip- Arianism, named after a priest from Alexandria, main- the source of a life that transformed the very structures oftures. In fact, the great Jewish profession of faith, the tained that Jesus Christ could not be the Son of God human existence.Shema Israel, provided a framework for the creed. It except in some subordinate and inferior sense. Ariusaffirmed what Christians have in common with Jews, argued that the Son was not the same in substance as the JeS US THe CHRIS Tbelief in one God (monotheism). Christians, however, Father and there was a time when the Son did not exist.would distinguish themselves from their Jewish ancestors In condemnation of Arius, the Council of Nicaea modified Acknowledging Jesus as the Christ, Christos, the anoint-by professing Jesus as Christ, Lord, and Son of God. and enhanced a text of a local baptismal creed. The Nicene ed one or Messiah is the fulcrum on which ChristianityThese biblical titles would be fundamental elements that modification consisted of two important clauses in con- hangs. For years Jews awaited the coming of thefound their way into the creed. demnation of Arianism: 1) “that is, from the substance of Messiah. They yearned for a time when the claims of the the Father” and 2) “true God from True God, begotten not prophets would be fulfilled. In first-century Judaism, call-My aim in this first article is to focus on the New made, or one substance with the Father.” ing Jesus “the Christ” did not challenge basic Jewish con-Testament origins of the creed. I will focus on the rela- victions. But, it was proclaiming Jesus to be the Messiahtionship between the Shema and the creed and three titles The creed that emerged out of the Council of Nicaea is in light of his resurrection that challenged those beliefs.which the New Testament accords to Jesus (Christ, Son of among the first in a long line of conciliar creeds that In fact, this is what Peter gave voice to in his greatGod and Lord) that are fundamental to the creed. would be employed as the canon for the orthodoxy of speech: “Let the entire house of Israel know with certain- church teachers and leaders. It was not intended to replace ty that God has made him both Lord and Messiah, this FROM WHeRe DID THe CReeD COMe? the baptismal creeds of local churches nor for use by cate- Jesus whom you crucified” (Acts 2:36). This claim was chumens. Over the course of time, however, phrases dis- particularly hard for the contemporaries of Peter to acceptChristianity, more so than any of the other major reli- tinctive to Nicaea would gradually find their way into for two reasons. First, it was believed that the resurrec-gions, places tremendous emphasis on right belief or existing baptismal formulas. tion would result in the inauguration of a new age, whichorthodoxy. The creed gives expression to what we would bring about God’s triumph on earth. The seemingbelieve, the fundamentals of the faith. Creeds can be THe CReeD aND THe S HeMa absence of any present victory for God’s saints in thisdescribed as a series of propositions that provide a basic world was perceived by some as evidence against the claimformulation of the content of faith. The Christian creed began as a variation of Judaism’s being made for Jesus’ resurrection by his followers. Shema Israel. However, the Resurrection of Christ altered Second, Jews believed that the resurrection would meanThe classical Christian creeds emerged out of the bap- in a profound way the story that the followers of Christ the triumph of righteousness. But, Jesus did not meet thetismal rites of the early church. From New Testament shared with their Jewish brothers and sisters. Although standard of righteousness prescribed by first-centurytimes, the profession of a creed was a prerequisite for bap- the followers of Christ shared a similar belief in monothe- Judaism. For example, Jesus broke Sabbath rules, rein-tism. In the second and third centuries, creeds took the ism (one God) with their fellow Jews, they distinguished terpreted the Jewish Law in a way that at times broke withform of interrogatory questions addressed to candidates for themselves from their Jewish brothers and sisters by pro- the Jewish tradition (Matthew 5: 21-48) and Jesus associ-baptism. According to St. Ireneaus by A.D. 200 there was fessing Jesus as Christ, Lord and Son of God. ated with sinners and tax collectors. What made it morea Trinitarian structure to these questions. The candidates difficult to accept Jesus as the Messiah was the manner infor baptism were questioned regarding belief in God the The Shema Israel (Hear O Israel, the Lord our God is one which he died. Death by crucifixion, according to theFather, Jesus the Son of God and the Holy Spirit of God. Lord) provides the basic framework for Christian belief as Book of Deuteronomy (Deut 21:23), was a curse by God.Although creeds were used in the baptismal rites of the indicated by several scriptural allusions to it in theearly Church in the second and third centuries, their usage Gospels. Even though in the New Testament the title of “Christ” isin the Eucharistic liturgy would be a later development. commonly ascribed to Jesus, there are two major instances One of the scribes, when he came forward and heard them in which such language is used as an articulation of theThe novel practice of reciting the creed in the liturgy first disputing and saw how well he had answered them, asked earliest Christian experience of the resurrected Jesus.began in the East. It was regularized by an ordinance of him, ‘which is the first of all the commandments?’ Jesus replied, the first is this: ‘Hear O Israel! The Lord our God Continued on page 7 is Lord alone! You shall love the Lord your God with all your heart, with all your soul, with all our mind, and with all your strength’ (Mark 12: 28-30).

The Creed Continued from page 6 Page 7The first example is found in Paul’s letter to the erence to the Shema. “Indeed, even though there may be declared to be Son of God with power according to the spir-Corinthians, in which the apostle states: so-called gods in heaven or on earth-as in fact there are it of holiness by resurrection from the dead, Jesus Christ many gods and many lords-yet for us there is one God, the our Lord” (Rom 1:3-4).The good news that I proclaimed among you, which you Father, from whom are all things and for whom we exist.”received, in which you stand, and through which you are Up to this point Paul is totally consistent with the great The designation “Son of God” not only expressed Jesus’being saved, if you are holding on to the very word that I Jewish profession of faith. But, Paul then goes on to say: unique relationship to God but also reveals the relationshipproclaimed to you as good news, unless you have believed “and one Lord, Jesus Christ, through whom are all things that believers have with God. Again, we find evidence ofin vain. For I handed on to you among things of first and through whom we exist.” Paul articulates what this in several letters of Paul. In his letter to the Galatiansimportance what I also received; that Christ died in behalf Christians hold in common with Judaism’s Shema but also Paul writes, “for in Christ Jesus you are all children of Godof our sins according to the Scriptures. And that he was where the separation occurs. Paul’s language is employed through faith. As many of you as were baptized intoburied. And that he was raised on the third day according with great care and precision. It anticipates the efforts to Christ have clothed yourselves with Christ. There is noto the Scriptures. And that he appeared to Cephas, and then clarify the relationship of God and Jesus that will accom- longer Jew or Greek, there is no longer slave or free, thereto the twelve, and then he appeared to more than five hun- pany the development of the creed. is no longer male and female; for all of you are one indred brothers at the same time. Some from among them Christ Jesus” (Gal 3:26-28). Paul goes on to say,remain until now, but some have died. And then he JeS US THe S ON OF gODappeared to James, and then to all the apostles. Last of all But when the fullness of time had come, God sent his Son,he appeared also to me, as one born out of season (1 Another designation of Jesus in the New Testament that born of a woman, born under the law, in order to redeemCorinthians 15:1-8). finds its way into the creed is the title “Son of God.” those who were under the law, so that we might receive While this title acknowledges Jesus’ share in God’s life, adoption as children. And because you are children God hasIt is this summary of the good news that would play a cru- the title by itself does not necessarily imply divine origin. sent the Spirit of his Son into our hearts, crying, ‘Abba!cial role in the formation of the creed. Scripture uses the text at times to refer to human beings Father!’ So you are no longer a slave but a child, and if a who by office or character have a special relationship with child then also an heir, through God. JeS US IS LORD God. The only time that the title “Son of God” appears in an explicit statement of belief in the New Testament is CONCLUS IONThe title that captured the early Christians’ experience of Peter’s confession of faith in Matthew’s gospel, “You areJesus’ resurrection and that marked a decisive separation the Christ, the son of the living God” (Matt 16:16). While the Nicene-Constantinopolitan creed would takebetween the early Christians and their fellow Jews was the shape as the Church developed and faced a series of crises,confession Jesus is Lord. An indication of this is the fre- The designation “Son of God,” when applied to Jesus takes the origins of the creed are discernible in the pages of thequent use of Psalm 110 in connection with the resurrection on special weight due to his resurrection. We find evidence New Testament. The experience of Jesus’ resurrectionof Jesus that we find in the New Testament (Matt 22:44; of this in the Acts of the Apostles, where Paul refers to altered the story that the followers of Christ shared withMark 12:36; Luke 20:42; Acts 2:34; 1 Cor 15:25; Heb Psalm 2 in reference to Jesus’ resurrection: “And we bring their fellow Jews. It required a new understanding of the1:3, 13). Claiming Jesus as Lord after his death meant that you the good news that what God promised to our ances- biblical story and that understanding of the story needed todivine status was being accorded to him. By doing so, the tors he has fulfilled for us, their children, by raising Jesus; be defined and defended. In the next issue, I will focus onearly Christians appear to commit the unforgivable sin of as also it is written in the second psalm, ‘You are my Son; second and third century developments of the creed.polytheism and altered the Shema. today I have begotten you” (Acts 13:33). Paul would make a similar claim in the opening verses of his letter to thePaul in his letter to the Corinthians would allude to this Romans: “the gospel concerning his Son, who wasshift. In 1 Corinthians 8:5-6 Paul begins with a clear ref- descended from David according to the flesh and wasRed Mass More had to decide whether to stand for truth and him.” 5 integrity consistent with his conscience in the exer-From page 2 cise of his apostolate of personal influence. He did so Our Lord promised never to forsake us. He also to the point of martyrdom. promised that we would be invested with power to.With 2012 not yet a week old, murder has already perform great wonders. This is his divine commit-soiled the New Year’s swaddling clothes. Many are History provides us with a number of examples of ment to imbue us with all the courage and strengthwondering where lies the power or authority that can sterling discipleship, even in modern times—that of we need to follow his example of humility and serv-put a stop to or at least slow this advance. Blessed Theresa of Calcutta and that of Martin Luther ice. He offers a firm foundation upon which we can King Jr. each build our own apostolate of personal influence.Can it be that our problems have arisen and prevailbecause all too many of us are failing to present an We may ask ourselves how these people found such With such power available to us, why can’t we effectapostolate of exemplary personal influence? strength and stamina and courage to stand against more interventions for positive change? This ques- cultures of corruption, neglect and discrimination of tion must surely exercise our waking hours. Is it notYou, as members of the legal profession and the judi- all kinds. One answer may find its source in the a great irony that Bahamians should constantly andciary, are better positioned than most to appreciate Baptism of our Lord, which we celebrate tomorrow. loudly proclaim Christ as our society fractures morehow the foundations of our society are threatened by and more each day? It may even appear that we area multitude of negative forces. But bear in mind that, His Baptism opened the way for our own Baptism witnessing the spurning and trampling of the veryin similar circumstances, your patron and your when we are invested as children of God. From that traditions and virtues that create an ordered society.model, Saint Thomas More exercised an apostolate of moment on, we enjoy the gift of the Holy Spirit andrare personal influence. all that this entails. As St Gregory said so long ago, Continued on page 16. “Jesus rises from the waters; the world rises with

Page 8 Homily by Archbishop Pinder Mass of Thanksgiving for Deacon Peter RahmingThe following is the homily deliv ered by The “During my years as Archbishop, there has never been a time young Samuel. His memorable response was:Most Rev erend Patrick C. Pinder, S.T.D. at the when I gave Deacon Peter an assignment which he “Speak, for your servant is listening.” 1Mass in Thank sgiv ing for Deacon Peter Samuel 3:3 ffRahming at Our Lady of the Holy Souls Parish did not accept willingly. In fact, there were countless timeson Wednesday, January 18, 2012. when he would come to my office and seek me out wanting to know if I The disciple is one who follows the discipline of the master. The disciple embraces the val-Readi ng s : had a weekend assignment for him ues of the master. The disciple follows theSamuel 1 7 :3 2 -3 3 , 3 7 , 4 0 -5 1 – usually in the Family Islands. In that regard he is rare! Indeed, in way of the master. I am impressed by the qual-[Ps al m 1 4 4 ] ity of discipleship of Deacon Peter.Mark 3 :1 -6 that regard he is unique!” The first reading before us today is long and itFor many reasons Our Lady’s is a very special - Archbishop Pinder is well-known. This story of David andplace. We gathered here towards the end of Goliath is in a category similar to the storieslast year to celebrate the 85th Anniversary of Deacon Rahming and Archbishop Pinder at Gala banquet in April 2005 of the Good Samaritan and the Prodigal Son.this parish. On that occasion, I reminded honoring the permanent deacons. These stories are known even by those whoeveryone that before Loyola Hall and the New may not read or believe in the Bible. TheyCathedral, every significant diocesan liturgi- point of view of his vocation, he never I had the opportunity to work with Deacon form a part of our mental frame of reference.cal event was celebrated here. This included looked back. Peter at Resurrection Parish. I was a newlyevents like the Episcopal Ordination of ordained priest and he was the Parish The story of David and Goliath is a tale ofBishop Paul Leonard Hagarty, in 1950. Before I say anything else, I must acknowl- Administrator. I recall that when he rose to faith – which gives birth to confidence in the edge and thank his wife, Pearl and his children speak to the parish at liturgy, he was always face of daunting odds. Anyone who has beenIn fact the establishment of a parish in this Peter, Patrice, Antoinette and Preston. I wish measured and balanced in his statements. His a part of the local Catholic community for aslocation 85 years ago was a bold expression to publicly thank you all for being such homilies were always well prepared. As I long and as faithful as Deacon Peter must haveof confidence and of hope on the part of the superb partners and supporters of Deacon said, he is an exemplary deacon. at least a touch of the spirit and character ofearly Catholic Mission. It was an expression Peter in his ministry over these 38 years. David in them. We thank God for it in the caseof confidence and of hope in the most humble Following the Feast of the Baptism of the of this Deacon. In regard to his deepest con-of neighbourhoods on the island. It was a During my years as Archbishop, there has Lord – a week ago Monday, we are now in viction his manner is mild, his posture isdesire to bring the treasures of our Catholic never been a time when I gave Deacon Peter Ordinary Time. We remain as such until steadfast.faith and tradition into the very heart of the an assignment which he did not accept will- February 22. That is a Wednesday. It is AshBahamian community. ingly. In fact, there were countless times Wednesday and the beginning of Lent. Now we have some stubborn problems which when he would come to my office and seek me During the six weeks between now and then, we face in our broader community today. InThis action of long ago has borne fruit, visi- out wanting to know if I had a weekend our Sunday Readings will focus on the theme approaching them we need to begin byble today. Its fruits are for example the priest- assignment for him – usually in the Family of Discipleship. remembering that we are to reflect that Lightly vocation of Fr. David Cooper and certainly Islands. which came into our world at Christmas. It isthe Diaconate vocation of Peter Rahming. The journey and adventure of Discipleship a light which is not overcome by any dark- In that regard he is rare! Indeed, in that regard begins with a Call and a Response to that ness according to John. Earlier this year IIt is a joy and an honour for us to gather in he is unique! Call. We had a classic example of such in the tried to apply the thought of Blessed JohnEucharistic Celebration on the occasion of first reading Sunday past. It was the call of Henry Newman in this context. Newmanthe Retirement of Deacon Peter Rahming. He speaks of an Apostolate of Personalis a son of this parish. He has served this Influence.Archdiocese as a deacon for 38 years. He is anexemplary man. He is an exemplary He says: “We shall find it difficult to estimateChristian. He is an outstanding deacon. the moral power which a single individual, trained to practice what he teaches, mayDeacon Peter was ordained, along with acquire in his own circle, in the course ofDeacon Lawrence Bethel, here at Our Lady’s, y ears . ”on June 29, 1973. 1973 was the year weachieved Independence as a nation. The power of personal example, ourIt was also the year we introduced Permanent Apostolate of Personal Influence, is oftenDeacons in what was then the Diocese of overlooked – but it should never be underesti-Nassau. I believe that it is a testimony to the mated. The Apostolate of Personal Influence,courage and commitment of Deacon Peter that the example of the life and ministry ofhe dared to respond to the call to be a pioneer Deacon Peter Rahming, is a testimony indeacon in this local church. deeds. Surely he has internalized what it means to practice what he teaches. It is a lifeIn the “Rite of Ordination of a Deacon” after of action far more eloquent than any words.the vesting of the deacon, he then goes to thebishop who places the Book of Gospels in We thank God for him. We thank God for hishis hands. The bishop then says to the dea- family. We marvel at his commitment and hiscon being ordained: dedication. As we come with him to the moment of retirement, our best attempt at“Receive the Gospel of Christ whose herald gratitude pales in comparison to the giftyou have become. Believe what you read, which the example of his ministry has giventeach what you believe and practice what you us. We wish him God’s continued blessing ast each . ” he continues a life well lived.Deacon Peter Rahming heard those words in And we wish him many, many more goodthis church on the 29th of June, 1973. He years.took off with those words. And from the

Page 9“A strong support system” kept Deacon going for 38 yearsIt was the “support system” from family, 1973, (just days before we became an inde- “ I will never forget the and served under the first spiritual advisors and friends that kept pendent nation) in his home parish, Our Lady young girls’ words. It Bahamian Archbishop Patrick Deacon Peter Rahming going for 38 of The Holy Souls by the late Bishop of was so touching ...it is Pinder. This is something thatyears as a Permanent Deacon and on January Nassau, Most Reverend Paul Leonard such moments that Deacon says he cherishes.18th, 2012, he retired. Hagarty, OSB. have kept me going. I have experienced joy During World War II, he wasHis first assignment was at Our Lady of The Deacon says he remembers that day, like it in the ministry, espe- one of twelvemen in thisHoly Souls and later, he served as the admin- was yesterday. “I had a new shirt and pants cially when I go to the country who were selected andistrator of the Church of the Resurrection for and my pants fell down… despite that family islands; it trained as aircraft mechanicseleven years. Following this, he was mishap, “it was a special day for me, ... just always brought meappointed administrator of the Catholic kneeling before the Bishop and having my good cheer. “ by the British Royal AirCemeteries. mother (deceased) present was a wonderful Force, which operated one experience. He noted that as of its important basesDeacon Rahming (and Lawrence Bethel) were he grows older, (including a hospital andthe first to be accepted in the Dioceses’ Also making his ordination day a special was he has an evennewly formed Permanent Diaconate the presence of his grade school teacher, Sr. greater cemetery) on NewProgramme. Back in the 60’s, he was aware Josephine Mercedes Kerrins SC (deceased). appreci- Providence. After theof the Dioceses’ plan to start a Diaconate “I referred to her as my “white mother”. After British Air ForceProgramme, but had no desire nor made any the service she hugged and kissed me and said activities hereeffort to join. - be a good deacon. ’’ were discon- t i n ued,Little did he know however, that his Pastor at Asked if he has lived up to his “mothers”that time, Fr. Preston Moss, had other plans wish, Deacon said, he did. “I believe thatfor him. And that plan was for him to after 38 years, I have lived up to her expecta-become a candidate. tions, however, he admits that it has not always been easy.“When Fr. Moss approached me about the As ordained Deacons, Rahming, Bethel and ation for the Ministry. As the oldest Deacon industrious and enterprising young Rahmingprogram, he was equipped with the relevant Adderley, became assistants to the in the Archdiocese, Deacon says it is his apprenticed himself as a stonemason duringforms… all I had to do was read, digest, dis- Archbishop and priests, and they could now prayer for an increase in vocations and con- the day and as a tailor in the evening.cuss with my wife and sign them, ” Deacon proclaim the Gospel, baptize, perform mar- tinued growth in the laity involvement in thesaid. riages and assist in the Liturgy of the church. He proudly states that he was able to work as Church. These duties, Deacon Rahming, a mason’s helper on St. Augustine’sRefusing to be considered was not an option, says, were all foreign to many church mem- He was quick to offer advice to young men Monastery and its original school buildingDeacon recalls, “Fr. Moss, has been and still bers, who at first didn’t accept them – it was considering joining the priesthood, “ if you on the hilltop, which includes St. Mary’sis my mentor and in those days, he was the something new, and they couldn’t accept us don’t have the vocation don’t waste time and Hall. His twenty-second birthday in 1948,only Bahamian priest and was held in high having such responsibilities that only if you do have the vocation and God calls however, found him employed as an aircraftesteem therefore, I had no choice but to obey priests previously had.” you….be obedient and answer the call.” mechanic again. This time he was workinghis wishes. “ for British Overseas Aircraft Corporation Deacon says he recalls a few harsh words “It is with sincere gratitude that I reminisce (BOAC) locally, even though he had trainingDeacon met the criteria, was accepted into directed toward him and his fellow brother of the opportunities I had to participate in periods abroad. He remained in this tradethe program and started the four-year forma- deacons from parishioners. He pointed out the historical development of our local until he retired in 1964.tion classes along with Lawrence Bethel and however, that he knew what his purpose and Catholic Church, one being the ordination ofLeviticus Adderley (deceased). calling was and never allowed any negativity Archbishop Patrick C. Pinder, the first With no regrets and a grateful heart, Deacon to get in the way of his commitment to serve Bahamian Archbishop in 2003. “In fact, I Rahming looks back over the past 38 years,“We were the first to enroll in this program. in his Ministry. lead the Prayers of the Faithful at the ordina- and expressed gratitude to God, his wife,There was no format structurally in place, tion.’’ Deacon also served at the Ordination Pearl of 45 years, their children and thehowever, we were fortunate to have priests in In fact he says, his commitment to his parish of Bishop Lawrence Burke, SJ as Bishop of entire Catholic community for their love andcharge who had a commitment and under- community was to live by example, which he the Diocese of The Bahamas in October support of his ministry.standing of the Catechism of the Catholic believe he has done. “I will not ask anyone 1981.Church. ” The formation classes included to do anything that I will not do myself, I Deacon added that while he will miss activeworkshops, retreats, Scriptures, Cannon and have to live not only by the word but by Not too many local Catholics can boast of duties, he has plans to do “nothing” and willChurch law. The candidates also traveled to example. Sometimes this was hard, but the four local church leaders in the Roman get use to it. However he says if he is calledconferences in Trinidad, Jamaica and end result brought joyful moments.” Catholic Church participating in several sig- upon to serve at anytime he will be avail-Barbados. nificant events in their lives - Deacon Peter able. In fact this dedicated man of God says Those moments, Deacon Rahming said came Rahming can! He was baptized by Fr. Arnold he will still carry his vestments with him onThe formation was not an easy journey, especially in the family islands, which he Mondlock OSB on December 20th, 1930, Sundays, “just in case”Deacon says, “After working all day, we had traveled to every weekend. confirmed in 1939 by Bishop Bernardto attend the classes in the evenings, which Kevenhoerster, OSB, ordained one of the Deacon, thank you for thirty-eight years ofsometimes took its toll. The programme “I will always remember a visit to a little first permanent deacons by Bishop Paul unselfish service. Enjoy your retirement –took lots of commitment, but it was worth it. parish in Port Howe, Cat Island, it was during Hagarty, OSB in 1973, appointed Cemetery God bless you. - PCRJoining this programme was one of the best the kiss of peace, a youngster, no more than Manager by Archbishop Lawrence Burke, SJdecisions I have ever made.” eight years old, hugged me and said, “Thank you for coming to celebrate for us.”Deacon Rahming was ordained on June 29,

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Page 11A tribute to a giant of a manApproximately nine days apart two men made setting I would proudly say with joy in myhistory- the late Lynden O. Pindling on July voice and happiness in my soul that “Yes10th, 1973 raised the Bahamian flag on Deacon Rahming from Our Lady’s of the HolyClifford Park, as a sign of our country’s new Souls is my Grandfather.found Independence and on June 29th 1973nine days earlier the Late Bishop Leonard Individuals I have met would onlyHagarty O. S. B. ordained the first two perma- have great things to say about the man I callnent Deacons in the Diocese of Nassau , “Deac or Daddy”, for example, DeaconDeacons Lawrence Bethel and Peter A. Rahming baptized all my children, Peter fromRahming. Bahamasair was a nice man or as a little child growing up in Our Lady’s, I remember Deacon I have a special connection to Rahming.Deacon Rahming, I am the seventh of his sec-ond generation and the fifth granddaughter. There are few words that can describe this “giant of a man” he is humble, caring ded- Peter means “ROCK” and that is icated, loving and man of very little words.truly what my grandfather is. He has been therock for the last fifty-four years for his wife He may have never won a Tony,Pearl, children, siblings, in laws, grandchil- Grammy, Oscar or a gold medal, but he hasdren and great grand child and the last thirty truly made history and touched my life in aeight years one of the “rocks” of the Roman very special way. One simple lesson, DaddyCatholic Archdiocese and to whomever he has taught me, and that is “Put God first andcame in contact with. then Family”. That lesson is arch in my mind like a tattoo. God Bless you daddy. I love you. I am often asked, “ are you ‘FoxHill’s daughter’”, or your mother must be by Laurencia I. A. Smith, grand-daughterAntoinette and in my wise crack personality Iwould say “in the flesh” or in the religious

Page 12 Archdiocesan Celebration of Anniversaries Office of On December 29, 2011, the Feast of the Holy Innocents, Martyrs, the Office of Family Life Family life recognized those in the Archdiocese who celebrated 25th, 35th, 45th and 50th anniversaries of marriage and religious life during 2010 and 2011, at MRS. AGATHA CARTWRIGHT evening prayer & Benediction at St. Francis Xavier Cathedral. Married couples DIRECTOR renewed their wedding vows and all honourees were presented with certificates from Archbishop Patrick Pinder. Sixty-two couples, three members of clergy, and the Prioress of St. Martin Monastery celebreated their anniversaries.MONSIGNOR PRESTON MOSS, PA FR. THOMAS BRISLIN, C.P. SR. MARY BENEDICT PRATT, O.S.B 46 years of Priesthood 50 years of Profession as a Passionist 50 years of Monastic Profession 25 YEARS HARRY & MARIA FERERE MARK & MARGO MAJOR

Page 1335 YEARS PERCIVAL & LILLLIAN MCNEIL DUDLEY & MARVA SAWYER45 YEARS RICHARD & ELEASE SMITH VERNON & MAXINE RITCHIE50 YEARSGEORGE & ANNIE KNOWLES CATHERINE & WILMORE BROWN

Page 14HEARTS ON FIRE RETREAT: “I feel enlightened and renewed” -Jeffrey Sherman “I now have a more creative way to focus on my faith “ -Gabrielle McKenzieArchbishop Pinder addresing the young adults at Hearts on Fire Fr. Chris Hadley, SJretreat. leading songs during the retreat.It is one thing to go to church on a the program in over 14 states in the United people will be able to see that they can wor- Sunday morning or even to make an States, said bringing the program to the end said he didn’t expect much ship God everyday and it’s not just about exception and attend a Saturday service young people of The Bahamas was an from prior seminar experiences, but is now going to church on Sundays. People think– but it’s another thing to ask the average experience he enjoyed. happy he made the trip. being a Christian has to be boring or thatyoung person to give up an entire weekend “I found everything about the weekend there is only one way to do things like pray,to worship. This is exactly what more than “We expected it would be no different than enlightening and enjoyable. I definitely got but [the revival] weekend proved that there50 young adults did recently as they teaching the young people in the other more than I bargained for,” he said. “The was more to this than that.”attended the Apostleship of Prayer “Hearts cities we have traveled to, but this was a [Jesuit priests] have enhanced my knowl-on Fire” program at St. Joseph’s Catholic new experience, especially since none of edge of my faith as well as given me a If the young people learned nothing elseChurch put on by four visiting Jesuit the other three priests and I ever visited greater appreciation of what it is to wor- from the retreat, Fr. Harley said he hopedpriests. The Bahamas before. We’ve done this pro- ship. It was really great and I feel they learned to connect their faith which gram for two years in the United States and renewed.” they celebrate on Sundays with their famiDuring the weekend experience, partici- this is our first time doing the full weekend lies to the reality of everyday life.pants shared insights into the spiritual retreat outside of the U.S.” Sherman is happy to be able to return toexercises of St. Ignatius of Loyola, the saint Initially, 26-year-old Gabrielle McKenzie Exuma to show his fellow parishioners One of the forms of prayer he hopes peoplewho founded the Jesuit order and formed had doubts about spending her weekend at other ways there are to worship and show can incorporate in their lives is the “Threethe spirituality of the apostleship of prayer. the retreat but something told her it would dedication or devotion to God. Moments of the Day” prayer style whichThe experiences were ever-changing for be unforgettable. The two-day revival from which Jay helps people to structure each day in bothparticipants, as they engaged in numerous Cartwright hoped participants would have prayer and living.activities and exercises and discussions. “Although I had to get a series of babysit- a better grasp on the beliefs of St. Ignatius ters for both Friday and Saturday to attend of Loyola and the apostleship of prayer The first moment of the day is theThe retreat was more than the attendees the revival it was worthwhile. When I was a success according to Cartwright. “Morning Offering” and it is a prayer inexpected. They say they will never look at decided I was coming I did my research so which you offer up yourself and all thatworshipping God in the same way again. I had some idea that it was going to be He was most pleased that the Jesuit priests you do, say, feel and think throughout the“It was really enlightening for me. I came about prayer, which is something I do need were able to minister to the youth and give day to God.in with the expectation that I would learn a to improve upon personally. I am glad I them a richer understanding of what it The next moment spans the rest of the dayfew things but I didn’t think it would real- came because I have learnt so much that I means to praise God without boring them and is referred to as “Living the Eucharist”.ly be as significant as it turned out to be,” can share with the youth department in my or getting too technical. And in using somesaid 22-year-old Catholic, Martiniqua parish at Our Lady’s Catholic Church.” of the techniques like silent prayer that The last moment of the day is the “EveningMoxey. were learnt, he expects the worship life of Review” which happens at night before“I learnt so much ... from how to focus in Mckenzie is glad she now has more cre- the young adults participants to be more bed. This is when you look back over yourmy praying, to the different ways I can ative ways to focus on her faith and make fulfilling than it was previously. day and give thanks for when you saw Godpray and how creative worshipping can be. time to have special daily encounters with “One of the exercises I really enjoyed was present in your life. Fr. Harley said if you“I am amazed by what the Jesuit priests God. She anticipates the experience will the silent prayer technique. It was fascinat- do this each day it is amazing how muchhad to say. help her to ponder daily on what is most ing how you are able to use your imagina- closer you can draw to God and how much“It was great to be exposed to the blessed important in her life. tion as you think of scriptures and use this you progress in your faith life daily.sacrament in a new way and just rethink as a means to pray,” said Cartwright.what it means to be a Christian.” Jeffrey Sherman, one of the eight young - Reprinted with permissionJesuit priest, Father Phil Hurley, director of men from Exuma who came to New “This is something I will definitely take Article by Chakara Bennettthe Apostleship of Prayer which has put on Providence to experience the revival week- with me from now on. What was most valuable about the weekend is now young

Page 15 Fr. Phil Hurley, SJ speaking to the young adults during the retreat.Fr. Brian Dunkle, SJ with participants in his small group. Fr. Matt Monnig, SJ with the participants from Exuma.St. Joseph Men’s Group clean up project Parish community work is what the St. Joseph’s Parish Men’s Ministry is all about. Once again they came together to clear down the overgrown shrubs and vines that covered the fence of the rectory. The group worked diligent- ly and in harmony to make the roadway visible from the yard of the recto- ry. Harold Miller unselfishly provided his truck to assist in the removal of shrubs and vines. Stephen Brennen did double duty and took the time to direct heavy traffic due to a funeral that was being held the same time at St Joseph. The men were also busy painting. Dr. Samuel Bain and Michael Neely spearheaded the project to paint St. Joseph Parish Centre bright yellow. Most would agree the beautiful backdrop of the surrounding landscape enhances the new color of the building. On 18th March, 2012 at 5:00 pm the Men’s Ministry will host a reunion at St Joseph’s Parish. Inactive members or men 18 years or older are most wel- come to come! There will be games and prizes to be won, so don’t miss it!! - submitted by Guerry Caprice

Page 16 Active Taking Care of the CaregiverParenting Mrs. Benita Rahming care of me. i s t he faci l i t at or of t he Some suggestions for taking care of the caregiver are: • Keeping your body healthy – You may go on a walk or take a kickboxing class.Now Parent i ng co urs e, • Contact with other adults - I was fortunate to be at home with my kids for several years, but I used to joke that my vocabulary had dwindled to one syllable words like “Sit” w hi ch i s sponsored by “Eat” “Stop.” Adult conversation is necessary! • Clear your mind – This could include taking time for prayer, taking a yoga class, gar- t he A rchdi o ces e o f dening, or sitting by the water enjoying God’s beauty. • Getting organized – Maybe that pile of papers drives you crazy every time you look atBy Benita Rahming Nassau. The course it. Send everyone out of the house to the movies so you can finally tackle those papers. w as creat ed by Mi chael Of course, keep in mind, that you can have too much self-care or too little self-care. The idea is to find the right balance. When you have too much self-care, this could lead toH. Popki n, Ph. D and i s an i nt eract i v e sev en w eek course usi ng short ignoring your child’s needs, possibly leave the child in a dangerous situation, or the par- ent-child bond could weaken.v i deos, Pow erpoi nt present at i ons and open di scussi ons t o gui de parent s When you have too little self-care, you could lose patience more quickly, get mad moret hrough l earni ng t o com m uni cat e, di sci pl i ne and counsel t hei r chi l dren quickly, not feel like playing with your child, or feel grumpy and tired all the time.t hrough t he ups and dow ns of grow i ng up. The course i s offered on As Dr. Popkin puts it, “The right amount of self-care for you will depend on who you are, what kinds of things you do during the day, and who your child is. But if you seeTuesday s (t hree t i m es a y ear) at Em m aus C ent re begi nni ng at 7:00 p. m – any of the signs from “too much” or “too little” in your life then you may want to con- sider making some changes.”9:00 p. m . Thi s i s t he fi rst art i cl e i n a seri es on A ct i v e Parent i ng.My three kids are now off at university and I wish I had taken such a course when theywere little.One thing that struck me when I was first introduced to this course was that emphasiswas also placed on taking care of the caregiver. As parents, there are so many demandson our energy by so many people: our boss, co-workers, parents, siblings, friends,spouse, etc. By the end of the day we may have energy for our kids and we may not.As Dr. Popkin states, “Self-care is taking care of yourself, which may sometimes be thelast thing on your mind when you’re busy. But if you don’t remember to take good careof yourself regularly, you won’t be as good a parent as you could be.”When my kids were little, my husband used to send me out of the house, especially when Remember in order to be a good parent, you need to have the right amount of energy toI was looking very stressed. I would go to the local mall and wander in the stores. But do so. Take care and God Bless.I would always end up buying something for the kids or for the house. I wasn’t takingRed Mass From page 7The state of the nation reflects the state of the hearts do not attain the status of disciple of Christ because Fourthly, the love of God radiating from us can takeand minds of its people. The fault lies wherever our family was Christian, or because we go to the simplest of forms. It can be manifested in thethere is a failure to engage positively an apostolate church regularly or because our names are inscribed form of friendship. It is always realized in service toof personal influence. on the parish register. As has been noted by others others, however. It sometimes even takes the form of before me, we ourselves must be firmly convinced sacrifice as it did for Thomas More, Joan of Arc andRecently, Bishop William E. Lori of Bridgeport, that what we profess is true and real and, in the countless men and women throughout history.Connecticut raised a number of questions touching fullest sense, life-giving and liberating. We muston the challenges that members of your profession believe that faith in Christ has real, transformative God became man and servant to us for our salvation.have to contend with as Christians. power. And this power of self-transformation is not We, in turn, are called to serve the common good. just for us as individuals-- Indeed, through the indi- The wonderful thing about life in Christ is that weBut how then do we bear witness to the Christian vidual, it can transform our communities and, ulti- are all empowered in unique ways to perform ourfaith? How do you bear witness to the Christian mately, decide the destiny of our planet. services.faith amid the duties of public life, amid the giveand take of litigation, amid tragic criminal cases, Secondly, we can reflect the power of God in a way To approach a life of true discipleship is never easy.amid the rigors of academic life—teaching research, that will influence others to share the faith we hold Our daily lives must contain adequate measures ofwriting—amid the competing views and values that so dear. We cannot speak saving truth with our lips self-forgetfulness, generosity and humility. And yetabsorb most of your waking hours? (“Origins” only. There is no louder voice for the cause of good- we lose nothing by this; indeed, we gain.41/20 [Oct. 20, 2011] p.312) ness than the truth we speak through lives distin-In all honesty, it is difficult to do so, but not impossi- guished by truth and integrity—lives that are not This is the infinite nature of God’s love. He is soble. It is achievable with the aid of divine grace. I shaken by passing trends, by political inclination or good that he invites us to share in his life and in hisoffer you now a few principles for cooperating with even by economic recession. Our truth and integrity care for his people. At the same time he gives us thegrace to influence others in the most positive of must be immovable even when the world fails to resources to do it. It is like asking us to make a dona-ways. recognize and applaud. tion or to give a gift and providing us with the money to do so.To initiate and maintain an apostolate of personal Thirdly, and above all, the apostolate of personalinfluence requires a few essential components. influence is only enabled by lives illuminated by the As the reading from Ephesians records, Paul indwelling of the Holy Spirit. Even when not recog- described his stewardship and our ability to partici-We must first believe in God’s love and his desire to nized as such. (Rom 5:5). By the good example we pate as coheirs with Christ:save us. Our faith cannot be merely a faith by inher- model for others we ourselves are ennobled. Continued on page 19itance, association or paperwork. Let me be clear: We

Page 17 Mary, Star of the Sea School wins 1st and 2nd place at Spelling Bee competitionWinner takes all - that is what students of Mary, Star of theSea school did on January 20th, at the 45th AnnualArchdiocesan Spelling Competition. Pictured at right are:Xavier Robinson, Ajhonae Wildgoose (winner), TonaeFarquharson, (1st runner), Shimoon Cambridge. Back row:Robert Nabb, principal and coach Natalie Marret.Third place winner, Naya Maycock, St. Thomas More School, 4th For the third time in five years the Mary Star spellers. Pandemonium broke out in the school asplace, Cordia Bullard of St. Cecilia School, Tonae Farquharson, Stingrays won the Catholic Archdiocesan Spelling shortly after the dismissal bell the school’s vice prin-Mary, Star of The Sea, 1st place winner and Zhivon Oliver of St. Bee, held in Seton Hall, Xavier Lower School on cipal made the announcement on the P.A. thatBede School (standing) - photo courtesy of Marie Rodgers. January 20th, 2012. The victory was made even Ajhonae Wildgoose and Tonae Farquharson placed sweeter with the runner up also hailing from Mary, first and second respectively in the Spelling Bee. Star of the Sea Catholic School. This accomplishment brought déjà vu as Conor Low The school’s Spelling Bee Team: Ajhonae Wildgoose, and Makarios Rolle of MSS also won first and second (winner) Tonae Farquharson, (1st runner-up), Xavier in the Archdiocesan Spelling Bee five years ago. Robinson Pateva Curtis along with their coach Mrs. The MSS Stingray family is proud of the entire Natalie Marrett and Principal, Mr. Robert Nabb. Spelling Bee team especially Ajhonae Wildgoose and Tonae Farquharson who will now represent the school Students from Catholic Primary schools in Nassau and in the National Spelling Bee to be held in New the Family Islands compete in the annual Spelling Providence and also represent the Bahamas in the Bee every January in New Providence. Knights of Columbus Spelling Bee in Orlando, Florida. By Joanne C. Edgecombe-Cooper It was reported that, the school was on pins and nee- dles the entire day as they awaited news from theArchbishop blesses Layover building at Aquinas College Students of Aquinas College, no longer have to wait in the sun or rain for their parents to collect them - On Friday, January 27th, Archbishop Pinder visited the campus to dedicate the newly con- structed 929 square foot Student Layover. The covered layover serves as a drop off and pickup area. Archbishop is pictured at left blessing the layover, also pictured is Fr. Anselm Russell.

Page 18 Test your Ca holic IQ1. The passing on of leadership in the church 7. Our spirituality as Catholic is build upon: 13. The first Amercian-born canonized saintis called the: a. the celebration of the Christian mystery was:a. Priesthood b. the Profession of Faith a. Joseph Machebeufb. Line of apostolic succession c. Our life in Christ b. Catherine of Sienac. Diaconate d. all of the above c. Elizabeth Ann Setond. Prayer of consecration d. Isaac Jogues 8. The tall hat worn by a bishop is a:2. The bishop ordains a priest through: a. miter 14. A meeting of cardinals to elect a new popea. the laying on of hands b. yarmulke is called a:b. the pouring of water c. zuccheto a. deaneryc. the Eucharist d. biretta b. chamberlaind. the sign of peace c. conclave 9. The marks of the Church are: d. holy see3. Transubstantiation is a word meaning: a. eras in the history of the churcha. the birth of Jesus b. another form of the Beatitudes 15. The gold container used to display theb. Jesus feeding the hungry c. one, holy, catholic and apostolic Blessed Sacrament at Benediction:c. the change from bread and wine to the body d. another form of the Ten commandments a. ciboriumand blood of Jesus b. monstranced. none of the above 10. The holy oil used for confirmation is c. cruet called: d. pyx4. Love, Joy and Peace are: a. glycerola. fruits of the Spirit b. liniment Fill in the blanks:b. gifts of the Spirit c. chrismc. types of informal prayers d. oleum 16. A. is a prayer to say or goodd. the Beatitudes 11. The name of those preparing for baptism work to do to show that we are sorry for our5. The sacraments are: is:a. effective signs of God's presence a. novices sins.b. celebration of the Israelites b. catechumensc. nine signs that we belong to the church c. acolytes 17. The is the sign of forgivenessd. sources of wealth and political power d. apostles given by a priest.6. The word \"catholic\" means: 12. Devotion to Mary and saints is known as: 18. The three theological virtues are ,a. followers of the Pope a. veneration and .b. derived fromthe apostles b. adorationc. one of the twelve apostles c. worship 19. There are sacraments.d. universal, bringing the Gospel to all d. all of the above 20. The three days of the year that the Church celebrates the Paschal Mystery of Jesus is calledaNSWeRS b line of apostolic succession Check out the approximate score out of 20. a the laying on of hands Where did you fall? c the change from bread and wind to the body and blood of Jesus 16 - 20 90 - 100% Soaring with the Eagles! a fruits of the Spirit a effective signs of God's presence 12 - 15 80 - 89% Living in the Spirit d universal, bringing the Gospel to all d all of the above 9 - 11 70 - 79% Grow-Glow-Go a miter penance c one, holy, catholic and apostiolic below 11 50 - 20% Examine yourself absolution c chrism faith, hope, charity b catechumens Let us all pray for growth in Faith, Hope and Love. Seven a veneration Easter Triduum c Elizabeth Ann Seton c conclave b monstrance

Page 19Red Mass continued from page 16 It’s time once more to promote the virtues that have our Lord Jesus Christ. 9 God is faithful, who has called been trampled under by false notions of what liberty is. you into fellowship with his Son, Jesus Christ our Lord.Brothers and sisters: But there is hope if we all begin apostolates of unim- (I Corinthian 1:4-9)You have heard of the stewardship of God's grace peachable personal influence. On this occasion I wish tothat was given to me for your benefit, remind you of the importance of your calling. You do May God the Holy Spirit whom we invoke upon younamely, that the mystery was made known to me by have a responsibility to allow the best of your profes- this day, grant you the wisdom and the courage and therevelation. sion to influence and bring out the very best in our grace to be exemplary in your profession and in the lifeIt was not made known to people in other generations community. of our community. May you do so despite the multi-as it has now been revealed tude of distractions which are sure to come your wayto his holy apostles and prophets by the Spirit: As St Paul says in his first letter to the Corinthians: during this legal year which we are about to begin.that the Gentiles are coheirs, members of the same I always thank my God for you because of his gracebody, given you in Christ Jesus. 5 For in him you have been Footnotes:and copartners in the promise in Christ Jesus through enriched in every way—with all kinds of speech and 1 J.H. Newman. Sermon 5. Personal Influence, the Means ofthe gospel. (Ephesians 3:2-6) with all knowledge— 6 God thus confirming our testi- mony about Christ among you. 7 Therefore you do not Propagating the Truth. (Preached on Sunday afternoon, JanuaryThe inheritance spoken of in these verses speaks of a lack any spiritual gift as you eagerly wait for our Lord 22, 1832, in his turn as Select Preacher.)generosity that we cannot equal, a liberality that gives Jesus Christ to be revealed. 8 He will also keep you firm 2 Ibid.us reason for hope. to the end, so that you will be blameless on the day of 3 \"Decree on the Laity,\" Vatican Council, n. 13, 16. 4 Aristotle, also G.F. Will. 5 Oratio 39New Apostolic Nuncio appointed to AEC regionPope Benedict XVI has appointed His Excellency Archbishop Egnazia Appula. Ordained a priest on June 15, 1980, withNicola Girasoli the new Apostolic Nuncio to the region. incardination in the diocese of Ruvo di Puglia, he possesses a Doctorate in Canon Law and has been in the diplomatic serv-The announcement was made December 21 by Fr Daniele ice of the Holy See since May 10, 1985.Liessi, Chargé d’Affaires at the Apostolic Nunciature.Archbishop Girasoli will be the papal representative to coun- After serving in the papal representations in Indonesia andtries of the Antilles Episcopal Conference, which includes Australia, he served in the Section for General Affairs of theAntigua and Barbuda, Suriname, Bahamas, Dominica, Secretariat of State in the Vatican.Grenada, Guyana, Jamaica, St Kitts and Nevis, St Lucia, StVincent and the Grenadines, Barbados, and Trinidad & Thereafter he completed assignments in the Nunciatures inTobago. Hungary, Belgium, the USA, and Argentina.He replaces US-born Archbishop Thomas E Gullickson, who His first assignment as Head of Mission was on January 24, His Excellency Archbishopwas appointed Papal Nuncio to Ukraine in July. One of 2006, as Apostolic Nuncio to Zambia, and Malawi. Nicola GirasoliArchbishop Gullickson’s last acts was to preach the homily at Archbishop Girasoli speaks fluent English, French andthe rededication of the Cathedral of the Immaculate Spanish, besides his mother tongue, Italian.Conception in St George’s, Grenada. Apostolic Nuncio Archbishop Nicola Girasoli arrived inAccording to his curriculum vitae, Archbishop Girasoli was Trinidad January 16.born July 21, 1957 in Bari, Italy. He is the titular Archbishop ofAEC Youth Assembly set for July 19 & 20th in St. LuciaThe Catholic Church in Saint Lucia will host the 4th The Assembly’s purpose is to put youth in the forefront, been established for planning and executing this eventAntilles Episcopal Conference Youth Assembly (AECYA) helping them to reaffirm their Catholic identity, and see and has been entrusted with the responsibility of ensuringfrom 19th to 30th July 2012, which is expected to attract themselves as vibrant Catholic youth in the region. The that every aspect of planning and implementation at theyouth from throughout the Caribbean region. This was inspiration for AECYA came from World Youth Day local level is responsibly undertaken. The Archdiocesanannounced by His Grace, Archbishop Robert Rivas. O.P., (WYD), and was first held in Curacao in 1999. The last Youth Secretariat, located at the Chancery Office, Vigie,at the Annual Youth Rally in Soufriere on 13th November Assembly, held in Jamaica in 2009, attracted the largest will oversee the working of the Committee and sub com-2011. The theme for the Assembly is: “Your Word is a number of participants thus far, and an even larger num- mittees responsible for the various activities involved inlamp to my steps, and a light to my path.” (Psalm 118:105). ber is anticipated for the July event, which this time is the Assembly. expected to include participants from Martinique andThe theme is influenced by Pope Benedict’s Apostolic Guadeloupe. This is a call to our youth to be disciples and missionaries,Exhortation Verbum Domini which urges young people to and our entire local Church to be a welcoming and youthdevelop a love for, and familiarity with the Word of God. An Archdiocesan Coordinating Committee (ACC) has friendly Church.

Page 20OUR LADY OF ZION (left photo) before renovations (right photo) after renovations