Urdu tarikhi, adbi aur lisani aaena main

Kala chum (black skinned person)Kalay kartout (bad deeds)Yah misalain ba’tour zaeqa tehreer ki gae hain.Hindustan sonay ki chirya thi aur hai. Es liay baroni donya kayloug arboun (5)samait yahaan mukhtalif hawaloun say aa’ay likin Hindustankay loug seraf:• Barouni hukamranoun ki fouj main ba’tour sipa ga’ay• Tabligh kay liay ga’ay• Baruni shahi darbaroun main malazam rahayYahaan ki walaitoun main wao ki barhoti say alfaz bantay aa’ayhain. MaslunBand say bandu,Chand say chandu,Saand say sandu,Chaand say chaandu,Gaand say gaandu waghera wagheraBa’einhi lafz Hind say lafz Hindu tarkeeb pa giya ho ga. Jis kaymaeni walaet Hindka basi bantay hain.Mazhab kay hawala say lafz Barhmaan ki taraf tavajo jati hai.Barhma sayBarahmun aur Barahmun say Ibraheem (AS) ki taraf tavajophir jati hai aur yah

moamla tehqeeq talab hai kah kiya Barahmun Hazrat Ibraheem(AS) ki nasl saymota’alaq hain?!Hindi ba’tour monshi aur motarjam baruni walaitoun mainga’ay ho sakta hai yahlafz woh khud daramad karkay la’ay houn.Lafz Hind Arboun kay zariay yah oon say ta’alaq kay hawalasay yahaan waridhowa. Essi tara farsi lahqa satan farsioun kay towassat sayhind kay sath jur giya.Farsioun ka ghalba aur asar-o-rasukh bohat pehlay sayyahaan par chala aata hai.Oon ki Islamioun say bohat pehlay yahaan kay alaqoun parhakumat rahi hai.Yahaan ki zobanoun main hazaroun marakab alfaz mojoud hainjo moqami aur ghermoqami alfaz say tarkeeb-o-tashkeel pa’ay hain. Maslanzima’dar, fouj’dar, aeinak,aazmana (Aazmaesh karna ka ikhtasar), farrmana (Farmaeshkarna ka ekhtasar),teh’band, chadar, doupata, Doumousa, Dou’monhhi, hourain,houraan, qabahtain,citiaan, mintmar, bound nikalna, advice karna, wagherawaghera.

Baroni zobanoun kay alfaz ki kasrat ko daikh khayaal kar liyajata hai kah falaanzoban falan zoban say nikli ya bani hai ya falaan zoban falan kireshta main falanlagti hai. Es qisam ki batain qatee ghalt hain. Hindustan shurusay badaisioun kiamaj’gah raha hai es liay badaisioun ki zobanain yahain kimoqami zobanoun parasar’andaz hoti rahi hain aur ya amal aaj bhi jari hai. Dosrayah moamla serafHindustani tak hi mehdoud nahain.Darj-e-bala morouzaat kay tonazar main yah maan lainay mainkiya kharabi hai:• Lafz Hind mahajar hai• Mosalmanoun kay dour say bohat pehlay ki Arbi aur arbounsay yahaan aaya hai.• Satan ka lahqa Mosalmanoun kay dour say bohat pehlay kiFarsi aur farsioun sayliya giya hai.--------------------------------------------------------1- Lafz Arbi bar-e-sagher say os walaet main giya hai jodonoun molkoun kay qaribita’alaq ko zahir kar raha hai. Yah lafz yahaan ka lafz adab haiaur yah aaj bhi

Punjabi zoban main mostamal hai.2- Abu Sufyan ki bivi Amir Moaviya ki maan aur Yazeed ki dadika naam Hind binUtba tha.3- Lughet-e-Kishwari, published in Lucknow in 19644- Urdu-Feroze-ul-Lughat5- Arboun ko awaliat hasal hai

Bar-e-sagher main badaisioun ki aamad aur os kay zobanoun par asraatBar-e-sagher na’seraf shadabi, haryali, mosmoun ki rangarangi, wadioun, paharoun,literature, zahanat, hunar’mandi, jafa’kashi, bahadri,qouwat-e-bardast, baroun kaehtaram, inksaar, dastar’khan ki farakhi, ghert’mandi*waghera kay hawala saydonyan ki behtarein aur shadab sar’zamein rahi hai bal’kahher dosri walaet sayaanay walay kay liay es ka daman tang nahain para. Shuru hisay yahaan bohat sinasloun, qabiloun, khitoun, alaqoun, mazhaboun, nazriyaat,siyasi panah gozinounzamini ya aasmini aafaat ki tabah’karioun kay hathoun majbourho kar panah lainaywaloun waghera ko yahaan dou gaz zamein zarour mayassaraaee.Sikandar-e-Azam ko yahan ki shujahat aur os ki sipah naytiknay nahain diya. Joyahaan rokay aaj bhi yahaan ki rovayaat kay sath zindgi karrahay hain aur onhain

yahaan apnoun ki haisiat aur darja hasil hai.Bar-e-sagher main gher badaisi walaetoun say loug mokhtalifhawaloun say aatayrahay hain aur yahaan ki zobanoun par asraat moratab kartayrahay hain. Oon kiaamad kay kaee vajo aur tour rahay hain. Maslan:· Mohim jou aur alaqa fata karkay yahaan kay wasael aurzamein par qabazhonay walay.Es tabqay kay sath tajarat paisha, moalam, ulma-o-fozla,ehhal-e-danish aur sahib-era’ayaur hunar’mand, mobalagh, reformers mazhab ka parcharkarnay walaywaghera tashreef latay rahay.Fojioun ki dou suratain rahein:Kuch arsa tehar kar wapis chalay gay.Yahaan kay ho kar reh gay aur na’seraf yahaan ki moashratikhtayar ki bal’kahyahan ki ourtoun say shadi kiaur oon ki enaslain barhein aur woh ba’tour Hindustanipehchanay jatay hain.Yahaan ki tazeeb apnaee, yahaan ki zobanoun sikhi aur boli,yahaan ki zobanounko apni zobanoun kay lafz

diay.Asakar kay sath aanay walay loug jin ka oupar zikar kiya giyahai ziyada’tar yahankay ho kar reh gay. Aatay waqtoun main in ki ouladoun kipehchan bar-e-sagher kidharti tehri. En logoun nay na’seraf es dharti ko apna samjhapiyayar kiya es kitaraqi-o-khush hali kay liay qabal-e-qadr khidmaat sar’anjamdein bal’kah waqtparay par kisi tama ya lalach kay bagher khoun bhi diya.Tarikh kay pannay aurliterature khasusan poetry oon kay gon gati nazar aati hai.· Yahaan ki dharti wasael-e-qudrat kay hawala say bai’panahkhazanoun kimalik rahi hai. En khazanoun nay hi to bahar waloun kiaankhoun ko khirakiya essi liay woh yahaan par hamla’aawar hotay rahay. Enhamlah aawarounkay elawa loutaray kabi bawardi bout’parasti khatam karnaykay naam parkabhi insaf dalanay kay naam par aur kabhi tajarat aurcompany bahadarkay libas main aa’ay. En kay elawa bhi bahar say chour dakubhi aatay rahay

lout mar karkay chaltay banay. Qudrat ka intaqam daikheay:Bohat souon ki ouladain yahain ki ho kar reh gaein aur esdharti ko onhoun nayapni mehnat, tawanaee, hunar, mohabatyahaan tak kah es ki hifazat kay liay apna khoun bhi diya.Es dharti ka charagh kha bhi gol nahain howa haan enloutairoun kay ghar kabhiroshini nahain hoee. Woh lutairay ya phirhamaisha say motnaziya shakhasiat rahay.Yahaan ki tazeeb apnaee, yahaan ki zoban sikhi aur boli,yahaan ki zobanoun koapni zoban kay lafz diay.· Arboun kay elawa bhi tajar paisha say motalaq logoun kiyahan aamad-orafathoti rahi. Oon ki yahan kay logoun say mail malap hota raha. Estaraonhoun nay apni zobanoun kay nouns, verbs aur adverbs atakiay aur yahsilsala aaj tak jari-o-sari hai. En ka aana jana makhsous alaqatak mehdoudna tha aur na hai. Ta’hum Sahili, Sindh, Sarhad, Punjab,Kashmir waghreakay alaqay khasous main rahay. En logoun nay bohat si digarchizoun kay

elawa moashi/iqtasadi estalahaat wagherah yahaan kizobanoun ko mayassarkein. Go’kah baad main en estalahaat ki ashkaal hait-e-tarkibiaur mafaheimmain tabdili aaee.· Adyan kay parcharak apnay tour par apnay mazhab ki kidmatsar’anjamdainay kay liay yahaan aa’ay aur yah aamad ka silsalamazhaboun kay aaghazsay hi shuru ho giya. En main majosi esaee muslim wagherabhi shamil hain.Es tabaqay say motalaq logoun kay towasat say yahaan kizobanoun ko qabale-qadar estalahaat milein. Es tara yahaan kizobanoun ko sarwat mayassar aaee. Es main shaq nahain enestalahaat main tasaraf hota raha ta’hum oon kay kisi bhirang aur roup main raej ho janay main kisi qisam ka shaknahain kiya ja sakta.· Bani islaeel aur yonani sarkari aur gher sarkari sata paraa’ay. Ustza moslaihein aur nabiyoun** ko iziat dainay kayhawala say bar-e-sagheer walay donya main sef-e-awal parshamaar hotay hain. Es hawala say en usatza, moslaihein aurnabioun nay mahajrat ikhtyar ki aur onhain es alaqasay ziyada pur’soun koee alaqa na mila. Yahaan baat ko doutara say liya ja sakta hai:

Ustza aur moslaihein jan bachanay ki gharaz say aa’ay. Apniadat say majbour ho kar onhoun nay apna kaam jari rakha hoga.Nabi Allah kay hukm kay bagher koee kaam sar’anjam nahaindaita lihaza woh yaqinun Allah kay hukam/amar say yahaanaa’ay houn gay aur devtaoun ki es dharti nay onhain yahaanizzat aur ehtaram bakhsha ho ga. Dosra woh kab chup baithayhoun gay yaqinun tableigh ka kaam jari rakha ho ga.· Goya es hawala daikha ja’ay to yah baat shak main nahainrehti kah onhounnay yahaan ki zoban sikhi ho gi aur ossay apnay lehjay mainbola ho ga.Yah'hi nahain apni madri zoban kay bohat say alfaz es zobanmain dakhalkiay houn ga. Unani, Arbi, Irani, Babli, Nainwaee, Misri,Baghdadi wagheratehziboun ki bhi aamad hoti rahi. Oon ki tehziboun nay yahaanapnay tehzibisakafti aur lisani asraat moratab kiay. Devta tak ki sanjh miltihai. sakafti aurlisani asraat moratab kiay.· Hakomat kay baghi logoun nay yahaan panah hasil ki. Yahaanki dharti nayonhain qabula aur izzat bakhshi. Yah'hi nahain oon ki

hakumatain (Munsurawaghera) bhi qaem kien. En siyasi matoub hazraat kay hawalasay lisani aursaqafti asraat ko nazar andaz nahain kiya ja sakta.· Gulbarga main yahaan ka bhais libas ar atwaar mainmahjarein nay aqamatikhtayar ki aur yahaan kay logoun ki zobanoun aur nazriyaatpar apanayhonay kay hawala say asraat moratab kiay.· Bar-e-sagher siyasi hamloun say bhi kabhi mehfouz nahainraha aur en siyasihamloun ko kuch ka kuch naam day gaya ya diya jata raha hai .MonshiZakaullah jo mostanad mowarukh hain kay nazeek ' hajaz toseepasndi kashaker tha.' Daibal par hamlay ko es hawalay say dour rakhanahain ja sakta.Dosra maal -o-manaal aur khoub’surat ouratain jo charjahazoun main jarahi thein kay hawalay ko kisi bhi tour par tajziya’nigar kosaraf-e-nighanahain karna chahiay.Yahhi nahain es moamlay ko daikhnay kay liay yak’tarfa motalayak’taf nataej par

mushtamil ho ga. Bahar’tour hamara yah mozo nahain es pargher’janib’dar tarikhka tajziya nigar hi kalam kar sakta hai. Es hamlay kay hawalasay gher’malki muslimArbi kay esma sifaat aur afaal moqami zobanoun main chalayaa’ay.· Bar-e-sagher main aanay waloun main chini lougoun ko bhimad-e-nazrrakhna paray ga.Bar-e-sagher ki Kisi bhi zobanoun ki baat ki jati hai to os kareshta aur shijra-enasabhind aaryae bataya jata hai. Halan’kah aarya to koee 15 sousaal pehlayyahaan aa’ay aur oon ki aamad taqribun dou sou saal tak jarirahi. Yah loug vaishiaur ajar thay. Khaiti bari say waqif na thay. Sansikrait tomoqadas ga’ay thi. Aamadmi ko os tak kab rasaee hasil thi. Es ka dakhal aur hawalaaarya logoun ka zourtoutnay kay baad howa. Dosra yah bolnay ki nahain parhnayaur likhnay ki zobanthi.Arboun say tajarat kay omour kay elawa qorbat kay aurhawalay bhi mojoud hain.

Maslan:· Arab sitara’parast thay aur yah cheez/ yahaan bhi mojoudthi.· Arab sitaroun kay ilm par bharosa kartay thay aur yah itaqadyahan bhi payajata tha.· Arab tasukh-e-arwa kay qael thay bar-e-sagheer walay bhies ko mantay auryah oon kay mahab ka hissa thi aur hai.Islam say pehlay aur baad main bhi ziyarat-e-qaba taqadasmain raha raha hai.Yatra ka rovaj yahaan bhi shuru say mojoud raha hai.En qurbatoun kay paish-e-nazar lafz hind ka daramad honakoee aisi ajeeb baatnahain. Lafz hind daramad karanay ya na’danista ho janay kaeak sabab yah bhi hosakta hai.· Hind naam ki koee khatoun ho gi jo hosan Danish ya kisi aurkamal ki vajasay marouf ho gi.Lafz hind arbi mahajar hai jo arbioun kay amal dakhal ko zaharkar raha hai jabkahSatan farsi lahqa hai jo iranioun say ta’alaq wastay ki tarafishara karta hai aur yah

qabal az islam ki baat hai.———————————*Hindustan walay 1857 ki chout aur ghadaroun ki ghadari koaaj bhi nahain bholay.Yah alag baat hai kah baz chamchay karchay ghaddar aurjanib’dar tarikh’danounnay ghadaroun ko wafa’dar aur wafa’daroun ko ghaddaroun kisaf main la kharakiya aur es amar ka aaj tak kisi nay gher’janib’dari say vairwanahain kiya. Kaheinmosalmani aur kahein hindu dharma aatay rahay hain.**Dou ambiya Hazrat Talukh (AS) aur Hazrat Almanoun (AS) kiaaram’gahain yahaan dastyaab hain. Hazrat Almanoun kaymotalaq dou qiyas hain eak yah kahwoh Hazrat Daud (AS) kay khalifa thay jab’kah janasheinHazrat Suleman (AS) banay.Yah bhi kaha jata hai kah woh dar’haqiqat Hazrat Younis (AS)thay. Jo apni qoumko baad’dua dainay kay baad yahaan aa ga’ayBini Israeel kay seraf yah dou nabi hi nahain aur bohat saraynabi aa’ay houn gay.Bani Israeel itnay safaq tohmat’gar aur na’farman thay kaheak waqt main 300 -300sou ambiya ka qatal kar daitay thay.

Urdu hai jis ka naamTehqeeq’karoun ki tehqiqi kawashoun ko nazar andaz karma,onhain yaksar mostarad kar daina ya phir oon ki tehseion nakarma na’insafi aur zulm kay motradaf hai. Woh apni inkovshoun kay hawalah say aanay waloun ko tehqeeq aurkhouj kay midan dasyaab kartay aa’ay hain. Her aata kalpechloun kay hawala say agla qadam rakhta aaya hai.Insan ibtada hi say insan aur kaenaat kay sar’basta razoun kokhojnay aur talashnay main masrouf raha hai. Gozray kal kaylogoun nay porani tehziboun ko her hawala aur herzivia-e-nazr say daikha parkha khoja aur samjha hai.Tamam’tar koshashoun kay bavajoud insan talasha nahain jasaka aur nahi kaenaat kay sarbasta raz khul pa’ay hain. Wohkhud apnay hathoun gozray kal main banaee gaee ashya koaur oon kay tasarfaat ko talash nahain kar paya.Yah bhi hota aaya hai aur ho raha hai kah gozray kal kay tehqikaam ko baar baar lafzoun ki hair phiar kay sath paish karkaytehqeeq’karoun ki saf main naam indraj karwanay ki saee kigaee hai. Es say waqti wah wah ya phir ala digri to hasil kar ligaee likin tehqi amal ko koee khatir’kha faeda nahain ho saka.Hamaray haan khasusan taleem ko taraqi dainay kay hawala

say hamaisha “rola” dala gaya hai laikin amli tour par khuchnahain kiya gaya . Univarastioun main ziyada’tar jali kaamhowa hai. Os jail kaam aur naqal dar naqal ki hosla’afzaee mainjin logoun ko ala darjoun ki asnaad mil gaee hain jin kay balbotay par yah jali loug onchi korsioun par barjaman to ho gaylaikin onhoun nay apni nalaeqi kay sabab asuli tehqeeq kaydarwazay band kar diay hain. yah'hi nahain her kaam karnaywalay ko dodkara hai. En nalaeqoun nay naam kay PhD aurMphiL loug paida kiay hain aur nalaqi ka yah silsala aglaywaqtoun kay liay bhi jari-o-sari kar diya hai.Apnay tour par kaam karnay waloun ki kabi aur kisi hawalasay hosla haza ya wasael faraham karnay ki koshesh nahain kigaee. Mein apnay moaqaf ko eak missal say wazay karnay kikoshesh karta houn. Mein nay koee dhaee sou kay qareebUrdu zoban kay mota'alaq mazamein aur tehqiqi maqaloun kodaikha aur parka hai. En sab main eak baat hi dohraee gaee haikah Urdu Hind Aaryaee zoban hai. Agar koee es ki ibtada saymota'alaq pichay gaya hai to balbun kay ehad say pichaynahain ja saka warna sab ki Shajajan Wali Dakni par taan totihai. Es hawala say daikha ja’ay to lafz Urdu kahein dhondnaysay nahain mil pata gaya Lafz Urdu Balbun kay ehad kipaidawar nahain hai aur na'hi aariya Balban kay ehad mainHindustan main aa’ay thay. Oon ka aana to bohat pehlay sayta’alaq rakhta hai. Dosri baat yah hai kah aarya koee 3200 say

3500 saal pehlay Hindustan main warid howay. Kiya os saypehlay yahaan kay loug gongay thay aur esharoun main baatkiya kartay thay.Woh kisi na’kisi zoban main to baat aur laindain kiya kartay houn gay. Aakhir woh koun si zoban thi?Yah sawal bari ehmiat rakhta hai aur es ka jawab khojna barazarori hai. Aaj tak kisi nay es ghothi ko suljhanay ki zahmatgowara hi nahain ki.Essi tara lafz hind ki jar tak abhi tak koee nahain poncha. Meinnay es lafz ko janayki koshesh ki aur es natija par poncha kah yah lafz Sami haiaur kay sath Hindustanmain warid howa. Ab thora mazeed aagay barha houn tomaloum howa hai kah yahlafz Sami nahain Hami hai aur yah lafz kahein bahir say nahainaaya balkah yahansay bahir mokhtalif mafaheem kay say baramad howa hai.Mein nay “Lagfz Hind ki kahani’ kay onwan say kuch marozaatNet par paish kithein kisi nay baat aagay barhanay ki koshesh hi nahain ki.Satan ko main farsi lahqasamj raha tha likin ‫ ستان‬lahqa farsi nahain hai balkah lafzsantan ‫ سنتان‬ka tabdeelshuda roup hai. Hazrarat Abdal’Ghofaar almarouf Nouh (AS)kay potay yaeni

Hazrat Haam kay baitay ka naam Hind tha. Yah lafz Hind Kisantan ‫ سنتان‬sayHindustan mostamil ho giya. Lafz Hind kay hawala say Hindu,Hindi, Hindavi,Hindustan, Hindustani waghera mostamil hotay gay. Ta’humzoban ka aaghazHazrat Hind say nahain howa. Hazrat Hind say pehlay bhi lougyahann mojoud thayaur yah silsala Hazrat Adam Safiullah (AS) say bhi bohatpehlay tak jata hai.Waqt gozarnay kay sath es zoban ko kaee naam miltay aa’ayhain aur yah zobanounmain koee naee baat nahain. Donya ki dosri zobanoun kay sathbhi yahhi chalta aayahai. Onhain bhi mokhatalif oqaat main mokhtalif naamrang-o-roup aur askaal miltirahi hain. Urdu ka naam aur rasam-ul-khat ho sakta hain Turkiya Angraizi sayaa’ay houn likin yah koee hatmi aur sika’band baat nahain, yahmoamla abhi tehqeeq’talb hai.Yah ghalt’fehmi jo yaqein main badal gaee hai kah UrduMosalmanoun ki zoban hai.Es harba say yahan kay logoun ko taqseem karkay oon kiethadi qowat ka satyanas

maar kar rakh diya giya. Taqseem kay hawala say yahhi suratPunjabi kay sath paishaaee. Gormokhi ko gher moslim jab’kah Punjabi/Shamokhi komoslim zoban kanaam day diya giya jabkah yah donoun naam hi ghalt aurbai’bonyad hain.Gormokhi ko daikhain yah Goru kay monh say nikli batoun takmehdoud nahainrahi. Galioun kay hawala say donyan ki koee zoban es kaymoqabil nahain aa sakti.Kiya Goru Hazraat kay monh say galiyaan nikala karti thein yaphir ya galiyanonhoun nay zoban ko di hain?! Bilkul nahain woh to bhalay lougthay aur oon ki herbaat Danish ka ala namona hai.Punjabi ko panj’aab kay hawala say daikha ja’ay to yah doulafzoun ka majmoa haiyahhi nahain yah dounoun lafz badaisi hain. Essi tara Punjabifarsi ka majmoanahain aur nahi es ka sara zakhira-e-alfaz Shah (faqeerdavaish waghera ya Badshah)ka kalaam ya kaha howa hai. Yah khita lakhoun saal say aabadchala aata hai aur eskhitay ka hamaisha say apna zati hawala mojoud raha hai.

Asl haqiqat yah hai kah zoban ossi ki hai jo ossay estamal mainlata hai. Zobanshakhas say nathi hai jo jis qamash ka admi hota hai, zoban kaestamal bhi ossi toursay samnay aata hai. Hamaray haan lakhoun loug angraiziboltay hain kiya woh sabangraiz ho gay?! Bilkul nahain likin angraizi kay hawala sayonhain na'khandanahain kaha ja sakta. Essi tara maghrab ya donyan ki aurwalaetoun main ba'shumarloug jo bar-e-sagher say motalaq nahein hain laikin wohUrdu/Hindi estamal mainlatay hain. Es tara woh bar-e-sagher kar bashinday to nahainkehla saktay ta'humonhain es zoban kay hawala say na'khanda bhi nahain kaha jasakta.Zoban kay estamal main lanay ka dhang tour tariqa, lehja,andaz, mazaj, mahoul,nazriyaat, asoul-e-moash-o-moashrat waghera alag say hosaktay hain. Oon kay lisaniasoul bhi alag say ho saktaty. Movanas mazakar ya phir wahidjama banay kay atwarbhi mokhtalif ho saktay hain. Kiya en sab batoun ko daikh karUrdu zoban ko alag

alag khanoun main bant diya ja’ay ga.Es zoban main mokhtalif mazahib ki kotab mojoud hain kiya oonkitaboun ko daikhkar essy Esaee Urdu, Sikh Urdu, Hindu Urdu Eshtatraqi Urdu,Wahabi Urdu, Soniurdu Shiya Urdu waghaera khaha ja’ay ga?Es kay estamal main lanay walay mokhtalif rangoun naslounalaqoun say motalaqmojoud hain kiya es hawala say es ki taqseem ki ja sakti hai?Urdu/Hindi main mokhtalif zobanoun kay alfaz mojoud haintaqseem ka jawaz toyahaan bhi nikalta hai. Agar kaha ja’ay Angraizi urdu, JapaniUrdu, Arbi urdu,Farsi urdu, Chini urdu waghera kiya yah ajeeb nahain lagta.Reh gaee rasam-ul-khat ki baat to yah aaj tein tara kaymostamil hain. En khatoutkay hawala say naam bhi tein tara kay hain yaeni Dev’nagri,Nasleeq, Roman. Yahtinoun likhnay kay hawala say tein izhaar kay tour hain warnaparhnay, bolnay,samjhnay kay hawala say koee ikhtalaf mojoud nahain. Es baatko youn kaha jasakta hai:1- Yah zoban yaeni Hindustani (Hindi, Urdu, Roman) Hazrat

Adam Safiullah (AS)say bhi bohat pehlay yahan kay logoun kay rabtay ka zariya thihaan albatta Kaeenaam aur rasam-ul-khat mayassar aatay rahay hain aur herdour kay motabiq es kaandaz aur rowaeya raha hai.2- Hindi, Hindu, Hindustani, Hindavi waghera Hazrat Hind binHaam bin Nouh kayhawala say kaha jata raha hai.3- Zoban ka apna koee mazhab, nazriya, alaqa, rang, naslwaghera nahain hotay. Yahossi ki hai jo essay estamal main lata hai.4- Zoban apnay estamal karnay wloun kay rang, nasl, alaqa,nazriya, mazhabwaghera kay zair-e-asr zinda rehti aur parwan charti haita’hum essy onhi logoun takmehdoud kar daina kisi bhi hawala say darust aur monasabbaat nahain.4. Zoban logoun ki ongli pakarti hai loug nahain.Daraj-e-bala morozaat ka seraf matlab yah hai kah hamarijamiaat main sabqabatoun ko lafzoun kay hair phair say dohraya ja raha hai yaphir eak hi zaviya-enazarsay daikha jata hai aur yah rovaeya kisi tara darust nahain.

Jamiaat kayProfessor Sahiban ko chahiay kah woh tehqeeq ko laqeer kafaqeer na banaeinbalkah aaj aur gozray kal kay kaam ko mahdoudzaviya-e-nazar say malahza nakarain. Essi tara teqeeq kay kaam ko rang nasl alaqa mazhabnazriya waghera kaytarazu par na rakhain balkah bara jigra karkay baat yahmoamlay ko 6 atraf saymalahza karain aur apnay shagirdoun ko bhi 6 atraf saydaikhnay ka mashwara dain.Agar aisa na kia giya to oon ka kaam aatay waqtoun mainbai’maeni ho kar reh ja’ayga balkah guzarta aaj bhi ossay mustard kar day ga. Es qismkay kaam ko khidmatka naam daina tehqeeq kay naam kay sath ziyadti ho gi.

Hindavi tarikh aur haqaeq kay aaeina mainHum jab koe baat kartay ya sontay hain nazaryati, alaqaee,garohi, jamati, nasli,lisani, mazhabi asbiat ka kisi na'kisi sata par hamaraydil-o-damagh par qabza rehtahai. Pasand na'pasad eqidat aur mohabat ka amal dakhal bhikoee kam zour'aawarnahain hota. Es tara hum os baat ki asal haqiqat tak raseehasil nahain kar patay.Hamari khaesh hoti hai kah loug bhi baat moamlay mislay aursichuaishan ko ossitara aur ossi tour say samjhain aur janay ya hamaray hizavia-e-nazar say hamarayakhaz kiay gay nataej ko darust aur bar'haq tasleem karain.Khud say mehnat aur kaam na karnay ki bimari her ehad kayinsan ko chimti rahihai aur es bimari ki vaja say kharabi ki rah nikli hai. Fikritehrao os qoam ya alaqaka moqadar bana hai. Waqyati tarikh ka mowarakh ho ya lisanitarikh raqam ki jarahi ho, her tisra admi makhi pay makhi maray chala jar ahahai. Es tara koee naee

baat haqiqat vaqiya moamla ya sichuaishan samnay nahain aapati. Wohi pehlay saykahi gaee batain lafzoun ki haiar phaiar kay sath parhnay komilti hain aur likhnaywala apni naqal par bari dhtaee say itra'ay chala jata hai.Hum yah samjh laitay hain kah falaan baat falaan alamay naylikhi hai es liay wohghalt ho hi nahain sakti yah os main ghalti nikalnajurm-e-azeem aur zabar'dast gustakhi kay motradaf hai.Tamam likhnay walay ulma aur alama hazraat aur oon kikoshishain laeq-e-ehtaram sahi likin oon ki likhi ya kahi hoeeher baat koee haraf-eaakhir to nahain kah os par ya os sayaagay baat hi na ki ja'ay.Hiroz ka ehtam apni jaga, oon kay karnamay jo mowarakh naybata'ay hotay hainapni jaga, oon ki mohabat aur oon say wasta apni jaga likin:* Oon kay kar'namoun ko ossi tara say jis tara say wohbata'ay gay hain, nahain liyajana chahiay.* Oon par tanqeed ko shajar-e-mamnoa qarar daina kisi taradarust nahain.* Baat kartay waqt gher janib'dari kay onsar ko bahar'tourghalib rehna chahiay.* Shakas, shakhas hi rahay to acha hai ossay devta ya

fareshta bana dainay sayhaqaeq pas-e-parda chalay jatay hain.* Tehqeeq kartay waqt auroun, gheroun aur na'psandida(apnay hawalay saykayoun'kah woh kisi aur kay pasandida zarour hotay hain), kaylikhay aur kahay kobhi motwazi aur barabar ki haisiat say rakh liya janagher'sehat mand faial nahain.* Moamalay ko mahdoud tunazur main malahza nahain kiyajana chahiay. Mahdoudaur makhsous ainak ghalt'fehmioun kay darwazoun kokhoulnay ka sabab banti hai.* Daikha daikhi aur bhair'chall kisi tara sehhat'mand qararnahain di ja sakti.Hum baraee aur bala'dastoun ko bhi darusti ka miyarsamjhtay hain. Yah kisi taradarust nahain kah baray kay monh say nikli her baat bari,pa'ai'dar sachaee aurdarusti ki zamun ho. Koee kam'tar aur chota admi bohat baribaat kar hi nahainsakta, os ki jan'kari motala tajziya ya tanqidi shaour behtarnahain ho sakta. laikin oskay havas momkin hai os baat kay moamla main baroun aurbala'dastoun say kahein

behtar kaam kar rahay houn. Eak dour tha arya darusti kamitar thay phir arbounkay hissa main taj aaya woh mitar banay kisi dour mainbartaniya kay chum kaysikkay chaltay thay. Aaj Ghora House hi sab kuch hai.Hum samjhtay hain amrika ki chamcha'giri karkay ya oon kayya oon say asoulounpar chal kar taraqi ki ja sakti hai. Her jaga her qoum kayhalaat mosam, zarouratainaur zamini halaat waghera dosroun say mokhtalif hotay haines liay kisi aur kitamam moamlaat main pairvi karkay taraqi karna taraqi kisochna ya haqaeq takrasaee hasil kar laina momkin hi nahain. Her kisi ko apnagher'janib'dar nazriaymojoud wasael zarorat noeat aur os kaam say pura mota'alaqho kar kaam karnachahiay. Essi hawala say hi sachaee haqaeq aur behtari kisurat samnay aa sakti hai ya laee ja sakti hai.Urdu/Hindi (Hindavi) ki tarikh qatee ajeeb ekhtalafi aurdarj-e-bala qisam kiqabahtoun ka shaker nazar aati hai. Mairi baray baray sakalarhazraat say eszumray main guftagu hoee hai woh rovaeti tarikh par yaqein

rakhtay hain ya oon kayconcept wazay hi nahain hain. Mein yahaan mojoud lisani tarikhkay hawala saychand points darj karta houn. Inhain paish-e-nazar rakh karaap ko lisanimovarkhein ki hamaqatoun aur oon ki bundar qala'bazioun parhinsi aa'ay gi.Kaha jata hai kah:Mohhaqqein lafz Urdu (Oordu) ko turki zoban ka batatay hainaur turki main es kaymaeni lashkar, a military camp waghera laitay hain.Lafz horde/herd: bhiar, raiwar, mukhalif logoun ka ijtama, fouj,hashraat yabhairioun ka raiwar, hashraat ka raiwar ho ya bhairioun ka,fouji lashkar, armforces say mamasil hai. Dounoun auroun ki zindgi kaydushmun hain kay maeni bhitaqriban Turki lafz oordu/ordo kay qareeb tarein hain. Hosakta hai lafz Urdu hordesay orde aur es say Urdu tashkeel paya ho. Lafz Ordu ho yahorde/herd/orde yazamani hawala say Turk khalaft ya angraiz hukamrani dour takhi jata hai jab'kahen donoun adwaar say pehlay bar-e-sagher kay loug gongay

nahain thay thay. Yahbaat to mani ja sakti hai aur aisa hai bhi dounoun nay yahaanki markazi aur taksalizoban; jo aaj urdu/hindi kehlati hai, ko motasar kiya.Badaisi arm forces kay bahmi aur moqami logoun say mailmolaqaat kay natija maines zoban nay janum liya. Es nazriay kay tehat essay lashkarizoban ka naam bhi diyagiya.Yah nazriya bhi samnay aaya hai kah Yah zoban badaisi army,tajraoun, mahajrounkay bahmi aur moqami logoun say mail malaap kayzair-e-assar vajoud main aae.Mohammad bin Qasim jo Arbi tha, ki aamad kay sath hi eszoban ko vajoudmayassar aa gaya. Amer Khusrau Bulban kay darbar saymonsalik thay qavi imkanhai kah yah zoban wahaan boli aur samji jati ho gi. AmeerKhusro zair-e-hawalazoban kay pehlay shair manay jatay hain. Oon kay ehhad mainyah zoban serafshaeri kay liay estamal main aati thi aur raikhta kay naam saymasoum thi.Urdu 13vein sadi esvi main Farsi kay zair-e-assar parwan

chari. Khiljioun aurtughlaqoun ki sarkari zoban farsi thi likin onhoun nay es zobanko bhi wohhi moqamdiya jitna kah yah haq rakhti thi. Lodhioun ki darbari zobanUrdu thi. Es zoban koyah naam pehlay Mughal badshah Babar ki fouj kay hawala saymila. Mughalbadshah Babar ki sipah main Turkey, Arab, Iran, Russia,Afghanistan, South Asiamamalik kay foji shamil thay. En mukhtalif mamalik ki fouj korabtay maindushwari paish aati thi lihaza onhoun nay bahmi rabtay kayliay naee zoban kotashkeel diya jis main tamam zobanoun say mota'alaq foujiounki zobanoun kay alfazshamil thay aur yah zoban ahista ahista taraqi karti gae. Esbiyan kay sath himohaqaq kehta hai kah es zoban ko mojouda taraqi ki surat takaatay aatay 900 saallag ga'ay.Es kay 52 letter arbi aur mamoli tadad main Persian lettershamil hain. Es maintaqribun donyan ki tamam zobanoun ki sounds mojoud hain.Akbar badshah nay

Hindi adab aur zoban ki hosla afzae ki. Sarkari sata par Hindika darbari shair RajaBirbal (1528-83) moqrar kar rakha tha aur yah Urdu ka pehlashair tha. Es zoban kotaraqi Mughals armies kay hawala say mili.Yah armi Turks,Arabs, Persians,Pathans, Balochis, Rajputs, Jats aur afghan par mushtamil thi.\"Urdu-e-moallah\" naam shah jahan nay ya os kay ehad ka diyahowa hai jab'kahraikhta Urdu kay ehal-e-danish nay poetry kay liay naamrakha.Urdu ki tashkeel ka waqt Shahjahan1628 say 1658 bhi batayajata hai jab os nay dilika qala tamer kiya. 1526 say 1707 tak essay dakni kaha jatatha aur yah dakan aurjanoubi Hindustan main boli jati thi. 14vein sadi esvi main dakniMuslimhukamranoun nay essay mojouda khat award kiya aur essayestamal main la'ay.Urdu Hindi khari boli (dehalvi Hindai) hai jis main Arbi Farsikay alfaz shamil hainaur 1730 main marij-e-vajoud main aaee aur yah 1830 mainizhar ka zariya bani.Bartanvi hukamrani kay hawala say Punjabi ka zour kam

karnay kay liay essaydaftari aur education ki zoban qarar day diya giya. 20vein sadiesvi main yah HinduMuslim tanazay ka sabab bani. Divide and rule anraiz kihukamrani ki polisi aur tarji rahi hai. Urdu kay char tasleem shuda dialectshain: Dakhini, Pinjari,Rekhta, aur Modern Vernacular Urdu. Dakni janobi hind mainboli jati hai jis mainArbi aur Farsi kay alfaz shamil hain. Es kay bar'akas Rakhaitapar Farsi kay asraatthay aur yah seraf aur seraf poetry kay liay estamal main aatithi. Dakan kay hawalasay hi Wali Danki ko urdu ka pehla shair kaha giya. Ghalibpehlay Urdu nasar'nigar hain jinhoun nay essay apnay khatoutmain Urdu-e-Mu'alla ka naam diya. Ghalib kay ehad main Urdunaam mostamal tha likin ravaj nahain paya tha. Yahhi vaja haikah onhoun nay essay apnay eak shaiar main raikhta kaha:Raikhta kay ustad tum hi nahain ho Ghalib Kehtay hain aglayzamanay main koee Mir bhi thaAb Bar-e-sagher ki tarikh ka eak ajmali sa khaka malahzafarmain en morouzaat kay motala say kisi haad tak es zoban kiqadamat waghera ka andaza karnay main sahulat ho sakay gi.Bar-e-sagher na'seraf shadabi, haryali, mosmoun ki ranga

rangi, wadioun, paharoun, literature, hunar'mandi, jafa'kashi,bahadri ,qouwat-e-bardast, baroun ka ehtaram, inksaar,dastar'khan ki farakhi, ghert'mandi* waghera kay hawala saydonyan ki behtarein aur shadab sar'zamein rahi hai bal'kahher dosri walaet say aanay walay kay liay es ka damun tangnahain para.Shuru hi say yahaan bohat si nasloun, qabiloun, khitoun,alaqoun, mazhaboun, nazriyaat, siyasi panah gozinoun, zaminiya aasmini aafaat ki tabah'karioun kay hathoun majbour hokar panah lainay waloun waghera ko yahaan dou gaz zameinzarour mayassar aae hai. Ibtadaee zamanay say Bar-e-sagherdini akhlaqi aur tehzibi kashakah ki amaj'gah raha hai aur es kisurat khat-e-mostaqeem ki tara na rahi hai. Pehli halat mittirahi hai aur naee suratain paida hoti rahi hain ta'hum pehli kisina'kisi surat aur sta par dosri main mad-e-gham ho kar kisina'kisi shakal main baqi zarour rahi hai. En dini akhlaqi aurtehzibi suratoun ka sharaq-o-gharab main shohrah bhi rahahai.Pathar kay zamay kay asaar ko malahza kartay hain to andazahota hai kah woh rehash, ozaar, gharailu estamal kaybartanoun kay hawala say aur estamal main la'ayjanay walay material kay lihaz say taraqi'yafta thay. Yaqinunyahaan kay halaat say mail khati boli bhi boltay houn gay. Aajbar-e-sagheer main kaee rangoun aur kaee nasloun kay loug

daikhnay ko miltay hain. Maslan* Turk Irani, en main balochi aur afghni miltay hain.* Hind aryae, en main Punjabi Kashmiri, rajpout, khatri aurjaat waghera shamilhain.* Daravri nasal en main marhata barahmun, konbi, koragshamar kiay jatay hain* Aryaee Daravar en main ala darjay kay barahmun chamaraur Rajputana Biharwaghera main abare rahaesh'pazeer loug shamil hain.* Mungoul Daravar orisa aur bangal kay abawe rehaishishamar hotay hain.* Mungoul nama hamaliya kay pahari qabilay* Arboun ki aur moqami ourtoun say milap say ta'alaq rakhtayloug syed, quraishihashmi waghera.* Irani, turaki, afghani aur dosray Muslim mahajrain ki nasl jomix alaqoun mainaqamat rakhti hai aur kuch loug to apnay abaee alaqounmaslan shirazi, tirmazi,bukhari waghera ki nisbat apnay naam kay sath likhtay aurkehalvatay bhi hain.* Rang kay lihaz say goray, zard, gandmi, kalay, sanvlaywaghera miltay hain jin kay

hawala say barouni logoun ki mahajrat ka andaza kiya ja saktahai.* Yonanioun ki nasl Pakistan kay shamali alaqa kafiristan mainapni asl rovayaatrasm-o-rovaj aur shabahat kay hawala say aaj bhi mojoud hai.Sikandar-e-Azam koyahan ki shujahat aur os ki sipah nay tiknay nahain diya. Joyahaan rokay aaj bhiapni rovayaat kay sath zindgi kar rahay hain aur onhainyahaan kay apnoun kihaisiat aur darja hasil hai.Bar-e-sagher main gher badaisi walaetoun say loug mokhtalifhawaloun say aatayrahay hain aur yahaan ki zobanoun par asraat moratab kartayrahay hain. Oon kiaamad kay kaee tour rahay hain. Maslan:* Mohim jou aur alaqa fata karkay yahaan kay wasael aurzamein par qabaz honaywalay. Es tabqay kay sath tajar paisha, moalam, ulma-o-fozla,ehhal-e-danish, poets,sahib-e-ra'ay aur hunar'mand, mobalagh, reformers mazhabka parchar karnaywalay waghera tashreef latay rahay hain. Fojioun ki dousuratain rahein:

1. Kuch arsa tehar kar wapis chalay gay.2. Yahaan kay ho kar reh gay aur na'seraf yahaan ki moashratekhtayar ki bal'kah yahan ki ourtoun say shadi ki aur oon kinaslain barhein aur woh ba'tour Hindustani pehchanay jatayhain.3. Yahaan ki tazeeb apnaee, yahaan ki zobanain sikhein, yahaanki zobanoun ko apni zobanoun kay lafz diay. Asakar kay sathaanay walay loug jin ka oupar zikar kiya giya hai ziyada'taryahan kay ho kar reh gay. Aatay waqtoun main en ki ouladounki pehchan bar-e-sagher ki dharti tehri. En lougoun nayna'seraf es dharti ko apna samjha piyayar kiya es kitaraqi-o-khush'hali kay liay qabal-e-qadr khidmaatsar'anjam dein bal'kah waqt paray par kisi tama lalach kaybagher khoun bhi diya. Tarikh kay pannay aur literaturekhasusan poetry oon kay gon gati nazar aati hai.*Yahan ki dharti wasael-e-qudrat kay hawala say bai'panahkhazanoun ki malik rahi hai. En khazanoun nay hi to baharwaloun ki aankhoun ko khira kiya essi liay woh yahaan parhamla'aawar hotay rahay. En hamlah aawaroun kay elawaloutaray kabi bawardi bout'parasti khatam karnay kay naampar kabhi insaf dalanay kay naam par aur kabhi tajarat aurcompany bahadar kay libas main aa'ay. En kay elawa bhibahar say chour daku aatay rahay lout mar karkay chaltaybanay. Qudrat aur fitrat ka intaqam daikheay:

1. Bohat souon ki ouladain yahain ki ho kar reh gaein aur esdharti ko onhoun nay apni mehnat, tawanaee, hunar, mohabatyahaan tak kah es ki hifazat kay liay apna khoun bhi diya.2. Es dharti ka charagh khabhi gol nahain howa haan enloutairoun kay ghar kabhi roshini nahain hoe. Woh lutairay yaphir hamaisha say motnaziya shakhasiat rahay.3. Yahaan ki tazeeb apnaee, yahaan ki zoban sikhi aur boli,yahaan ki zobanoun ko apni zoban kay lafz diay. Yonaniaishya-e-kochak aur karai kay founiqi yahaan kaydihatoun say qurbani kay liay larkay aur larkiyan (bachay)pakar lay jatay thayyahhi nahain kharaj main bhi larkay aur lakiyaan (bachay) layjatay thay aur yahlout maar sina'zouri aur baad'mashi ki haad thi jo bhi sahi enkay hawala sayestalahaat alfaz waghera daramad zarour howay.* Arboun kay elawa bhi tajar paisha say motalaq logoun kiyahan aamad-o-rafat hotirahi. Oon ki yahan kay logoun say mail malap hota raha. Estara onhoun nay apnizobanoun kay nouns, verbs aur adverbs aata kiay aur yahsilsala aaj tak jari-o-sarihai. En ka aana jana makhsous alaqa tak mehdoud nahein thaaur na hai. Ta'hum

Sahili alaqay, Sindh, Sarhad, Punjab, Kashmir waghrea kayalaqay khasous mainrahay hain. En logoun nay bohat si digar chizoun kay elawamoashi/eqtasadiestalahaat wagherah yahaan ki zobanoun ko mayassar kein.Go'kah baad main enestalahaat ki ashkaal hait-e-tarkibi aur mafaheim main tabdiliaae.* Adyan kay parcharak apnay tour par apnay mazhab kikidmat sar'anjam dainaykay liay yahaan aa'ay aur yah aamad ka silsala mazhaboun kayaaghaz say hi shuruho giya. En main majosi esae Muslim waghera bhi shamil hain.Es tabaqay saymotalaq logoun kay towasat say yahaan ki zobanoun koqabal-e-qadar estalahaatmilein. Es tara yahaan ki zobanoun ko sarwat mayassar aae.Es main shaq nahain enestalahaat main tasaraf hota raha ta'hum oon kay kisi bhi rangaur roup main raej hojanay main kisi qisam ka shak nahain kiya ja sakta. * Baniislaeel aur yonani sarkariaur gher sarkari sata par ap'ay ustza moslaihein aurnabiyoun** ko iziat dainay kay

hawala say bar-e-sagheer walay donyaan main sef-e-awal parshamaar hotay hain. Eshawala say en usatza, moslaihein aur nabioun nay mahajratekhtyar ki aur onhain esalaqa say ziyada pur'soun koee alaqa na mila. Yahaan baat kodou tara say liya ja sakta hai:1. Ustza aur moslaihein jan bachanay ki gharaz say aa'ay. Apniadat say majbour ho kar onhoun nay apna kaam jari rakha hoga.2. Nabi Allah kay hukm kay bagher koe kaam sar'anjam nahaindaita lihaza wohyaqinun Allah kay hukam/amar say yahaan aa'ay houn gay aurdevtaoun ki es dhartinay onhain yahaan izzat aur ehtaram bakhsha ho ga. Dosrawoh kab chup baithayhoun gay yaqinun tableigh ka kaam jari rakha ho ga.* Goya es hawala say daikha ja'ay to yah baat shak mainnahain rehti kah onhounnay yahaan ki zoban sikhi ho gi aur ossay apnay lehjay mainbola aur likha ho ga.Yah'hi nahain apni native zoban kay bohat say alfaz es zobanmain dakhal kiay hounga. Unani, Arbi, Irani, Baabli, Nainwae, Misri, Baghdadi wagheratehziboun ki bhi

aamad hoti rahi. Oon ki tehziboun nay yahaan apnay tehzibisakafti aur lisani asraatmoratab kiay. Devta tak ki sanjh milti hai. Sakafti aur lisaniasraat moratab kiay.* Hakomat kay baghi logoun nay yahaan panah hasil ki. Yahaanki dharti nay onhainqabula aur izzat bakhshi. Yahhi nahain oon ki hakumatain(Munsura waghera) bhiqaem kien. En siyasi matoub hazraat kay hawala say lisani aursaqafti asraat konazar andaz nahain kiya ja sakta.* Gulbarga main yahaan ka bhais libas ar atwaar mainmahjarein nay aqamatekhtayar ki aur yahaan kay logoun ki zobanoun aur nazriyaatpar apanay honay kayhawala say asraat moratab kiay.* Bar-e-sagher baroni siyasi hamloun say bhi kabhi mehfouznahain raha aur ensiyasi hamloun/badmashioun ko kuch ka kuch naam day gayaya diya jata raha hai .Monshi Zakaullah jo mostanad mowarukh hain kay nazeekhajaz tose'pasndi kashaker tha. Daibal par hamlay ko es hawalay say dour rakhanahain ja sakta. Dosra

maal--o-manaal aur khoub'surat ouratain jo char jahazounmain ja rahi thein kayhawalay ko kisi bhi tour par tajziya'nigar ko saraf-e-nighanahain karna chahiay.* Yahhi nahain es moamlay ko daikhnay kay liay ya'tarfa motayak'taf nataej parmushtamil ho ga. Bahar'tour hamara yah mozo nahain hai espar gher'janib'dartarikh ka tajziya nigar hi kalam kar sakta hai. Es hamlay kayhawala say gher'makkimuslim Arbi kay esma sifaat aur afaal moqami zobanoun mainchalay aa'ay* Bar-e-sagher main aanay waloun main chini lougoun ko bhimad-e-nazr rakhnaparay ga. * Bar-e-sagher ki Kisi bhi zoban ki baat ki jati hai toos ka reshta aurshijra-e-nasab hind aaryae bataya jata hai. Halan'kah aarya tokoe 12oo/1500 BCmain yahaan aa'ay aur oon ki aamad taqribun dou sou saal takjari rahi. Yah logvaishi aur ajar thay. Khaiti bari say waqif na thay. Sansikraitto moqadas ga'ay thi.Aam admi ko os tak kab rasae hasil thi. Es ka dakhal aurhawala aarya logoun ka

zour toutnay kay baad howa. Dosra yah bolnay ki nahainparhnay aur likhnay kizoban thi. * Es say bhar kar tazaad biyani aur kiya ho gi eaktraf Urdu koMohammad bin Qasim, Salatein, Moghliya ehad ki paidawarbataya jata hai to dosritaraf es ka Hind aaryae say reshta jora jata hai.* Hind waloun kay Arboun say tajarat kay omour kay elawaqorbat kay aur hawalaybhi mojoud hain. Maslan Arab sitara'parast thay aur yahcheez/ yahaan bhi mojoudthi. Arab sitaroun kay ilm par bharosa kartay thay aur yahitaqad yahan bhi payajata tha. Arab tanasukh-e-arwa kay qael thay bar-e-sagheerwalay bhi es ko mantayaur yah oon kay mazhab ka hissa thi aur hai. Islam say pehlayaur baad main bhiziyarat-e-qaba taqadas main raha raha hai. Yatra ka rovajyahaan bhi shuru saymojoud raha hai.In qurbatoun kay paish-e-nazar lafz hind ka daramad honakoee aisi ajeeb baatnahain. Lafz hind danista daramad karanay ya na'danista hojanay ka eak sabab yah

bhi ho sakta hai. Hind naam ki koee khatoun ho gi jo hosanDanish ya kisi aur hunaraur kamal ki vaja say marouf ho gi. Lafz hind Arbi mahajar haijo arbioun kay amaldakhal ko zahar kar raha hai jabkah Satan Farsi lahqa hai joiranioun say ta'alaqwastay aur rabtoun ki taraf ishara karta hai aur yah qabal azislam ki baat hai.Maherein lisanyaat ka kehna hai kah yonani, latini, jarmani,qadeem Farsi, sansikratwaghera ki asl eak hai aur en ka moshtarka naam hindyorpi/hind jarmani tha. Yahboul chaal ki zobanain hain jab'kah likhaee ki zobanain aurthein.Yahaan Aastarak bolnay walay bhi khasi tadad main mojoudthay aur oon ka yahaanaana jana bhi tha. Es sari guftagu ka maqsad yah hai: Hind koefikri tour par banjaralaqa nahain tha. Yahaan kay loug donya kay mohazzab'tareinaur hunar'mand lougthay. Woh boul aur likh kar izhar kartay thay. Yahaan ki koeemarkazi aur taksaliboli zarour rahi ho gi jis kay hawala say oon kay rabtay hotayhoun gay.

Hindavi zoban yahaan ki markazi aur taksali boli rahi ho gi.Haan es kay kaee rasamul-khat rahay houn gay. Hindavi kay sound system ko daikhain esmain daramdaaawazoun kay sath sath yahaan ki apni aawazain bhi hain jodonya ki kisi zobanmain mojoud nahain hain. Es liay essay kisi dosri zoban sayjourna ziyadti hai.Jahaan es zoban nay donya ki dosri zobanoun say istafada kiyadonya ki zobain bhi essay faiz'yaab hoein.Es kay sound system aur adam hawa main say kisi eak kayahaan otarna (siri lanka)aur on ki pehli nasl ki amad ya yahaan say bahar jana, enomour ka tehqiqi motalakarnay ki shaded zarourat hai, aein momkin hai Hindavi donyaki zobanoun kamakhaz ho. Hazrat Adam Safiullah (AS) kay baitoun ki yahaanaaram'gahain mojoud hain.Sab say bara sabout yah hai kah yahaan ka bashinda, mukhtalifamarja kay hawala say her lehja her andaz her aawaz aur osaawaz ki mukhtalif aawazain jo donya ki streat main mostamilhain ba'einehi aur ba'asani ada kar sakta hai. Hindavi mainbohat sari zobanoun kay alfaz mojoud hain es ka matlab yah

nahain kah yah oon main say kisi eak say nikli ho gi ya oon kayijtama kay baes vajoud pa gaee ho.Zobain moukhtalif zobanoun say majmoa ho kartashkeel-o-tarkeeb nahain patein aur es ki eak misal bhi donyamain mojoud nahain. Zoban ka ta'alaq sounds say hota hai joos alaqa kay mahoul, qudarti halaat, mosamoun waghera kanatija hoti hain. Mosamoun kay hawala say bar-e-sagherdonya main la'sani hai. Aawazoun ka ta'aluq aalaat-e-notaq aurmoawan aalaat-enotaqsay bhi hai. Hindavi aawazoun kay itabar say apni missal aaphai. Rekard mainaanay wali mofrad aur marakab aawazain donyaan ki tamamzobanoun say ziyadahain. Yah'hi surat sabqoun lahqoun aur jama banana walayasuloun ki hai. Jama kowahid wahid ko jama estamal karkay istamal main lana essikay bas ka roug hai.Takhsees-e-jins kay lihaz say bhi donya ki ameer'tarein zobanhai. Alfaz gharnay oonmain sou tara ki ashkali tabdiliaan lanay aur majmoeelachak'paziri kay hawala sayyah apni misal aap hai. Zoban ko mazhab say monsalik nahainkya ja saktakayoun'kah zoban to ossi ki hoti hai jo ossay tasarauf main

lata hai. Essay mazhabkay liay estamal main laein ya mazhab kay khalaf estamalKarin panchoun shaktiounkay sath qadam mila kar apnay sarif kay sath chalay gi.Hinadvi zoban ki khandgi kay hawala say aaj say ta'aluq kartayadad-o-shamar paish kiay jatay hain:Afghanistan (320,000,(8 percent)South Africa (170,000) South Asian Muslims, some of whichmay speak UrduUnited Kingdom Over 400,000 (2001 EST.)Bangladesh (650,000, 0.4 percent)United Arab Emirates (600,000) 13 percentSaudi Arabia (382,000, 1.5 percent)Nepal (375,000, 1.3 percent) United States (350,000, 0.1percent)Canada (156,415 [2006], 0.5 percent)Oman (90,000, 2.8 percent)Bahrain (80,000, 11.3 percent[citation needed])Mauritius (74,000, 5.6 percent) Qatar (70,000, 8 percent)Germany (50,000)Norway (27,700 [2006])France (20,000) Spain (188,000 (2004)Sweden (10,000 [2001])Pakistan High commissioner in UK Mr. Wajid Shamsul Hasan

nay Tehreek Alami and Urdu Society of School of Oriental andAfrican Studies (SOAS) 19 June. 2010 koapnay khatab main kaha Urdu uk ki dosri zoban hai. Mahereinlisanyaat kay nazdeekUrdu aur Hindi dar'haqiqat eak hi zoban kay dou naam hain.Hindi zoban ki tarikh koee 5000 qabal maseh say tal'alaqrakhti hai aur yah CentralAsia say motalalaq thi. Yah zoban Hind yorpi hai. Hindi aurAngraizi ki jarain eak hihain aur es kay kuch lafz eak say hain. Es zimun main eak barahi jan'dar nazriyaapni asal kay motabaq malahza ho:Hindi and Urdu, having the same linguistic structure areconsidered differentlanguages based on ‘Religion' just like Dutch and German AREdifferent. Just likeFrench is different in France than the one spoken in belgian.Kisi zoban main khandgi ki panch satain hoti hain:1- Boul samjh aur soch saktay houn likin likh aur parh nasaktay houn.2- Samjh soch saktay houn likin parh likh aur boul na saktayhoun.3- Likh parh samjh aur soch saktay houn likin boul na saktayhoun. 4- Parh samjh

aur soch saktay houn likin boul na saktay houn.5- Parh, likh, samjh, soch aur boul saktay houn. Mahairein kaymotabaq Urdu aurHindi eak hain to adad-o-shamar ki mojouda surat kisi bhi tarathek nahain. Essitara bantay janay walay adad-o-shamar kisi tara darustnahain hain. Agar oupardiay gay paimanay ko liya ja'ay to na'seraf mojoudaadad-o-shamar (Urdu+hindi) kodarust mana nahain ja sata. Hindavi say mota'aluq lohoun kitadaad, Chini bolnaywaloun say bhi ziyada ho ja'ay gay. Yah bhi kah es zoban kokoee dosra naam dainaparay ga jo Urdu aur Hindi waloun kay liay qaqbil-e-qaboul bhiho. Agar es koHindavi naam day diya ja'ay to kharabi ki koe surat nazarnahain aati. Kisi na'kisisata par es say mota'alaq loug lisani hawala say eak ho jatayhain aur yah lisanishara-e- khandgi es waqt Chini zonan say bhi bhar jati hai.Iqtsadyaat main, man powr ko kharid-o-faroukht aur mehnatkay hawala say bariehmiat aur haisaiat hasil hai. Es zoban say motalaq logoun koyah torra-e-imtiyaz bhi

hasil hai kah in ki zoban kay tein rasam-ul khat hai:1- Roman2- Dev'nagri3- UrduHasil-e-kalaam Hindavi ki ibtada kay hawala say jo kuch kahaaur likha giya hai oski koee kal sidhi nahain. Hindavi bar-e-sagher ki markazi aurtaksali zoban hai.Hindavi ko tasaruf main lanay walay donya ki dosri bari aabadisay tadadi hawalasay ziyada hain. Urdu aur Hindi, dou alag say zobaain nahainhain. Lisani hawala saydonya ki tamam zobanoun say ziyada mazbout hai.Hindavi ki mofrad aur marakab aawazain donya ki tamamzobanoun say ziyadahain. Hindavi say mota'aluq loug her lehja her aawaz aur herandaz ithayaar karnayki shakti rakhtay hain. Zoban ko kisi mazhab alaqa qoumkomba qabila nasalwaghera say nathi nahain kiya ja sakta kayoun'kah zoban ossiki hai jo ossay tasarufmain lata hai. Mojouda aadad-o-shumar darust nahain hain.Hindavi say mota'aluqloug donyan ki her walaet main mojud hain.

---------------------------------*Hindustan walay 1857 ki chout aur ghadaroun ki ghadari koaaj bhi nahain bholay.Yah alag baat hai kah baz chamchay karchay ghaddar aurjanib'dar tarikh'danounnay ghadaroun ko wafa'dar aur wafa'daroun ko ghaddaroun kisaf main la kharakiya aur es amar ka aaj tak kisi nay gher'janib'dari say vairwahi nahain kiya.Kahein mosalmani aur kahein Hindu dharam aaray aatay rahayhai. **Dou ambiyaHazrat Talukh (AS) aur Hazrat Amnoun (AS) ki aaram'gahainyahaan dastyaabhain. Hazrat Amanoun kay motalaq dou qiyas hain eak yah kahwoh Hazrat Daud(AS) kay khalifa thay jab'kah janashein Hazrat Suleman (AS)banay.Yah bhi kaha jata hai kah woh dar'haqiqat Hazrat Younis (AS)thay. Jo apni qoum ko baad'dua dainay kay baad yahaan aaga'ay Bini Israeel kay seraf yah dou nabi hi nahain aur bohatsaray nabi aa'ay houn gay.Bani Israeel itnay safaq tohmat'gar aur na'farman thay kaheak waqt main 300 -300 sou ambiya ka qatal kar daitay thay.