تفسير القرآن الكريم1

‫ﻣﻘﺪﻣﺔ‬ ‫اﻟﺤﻤﺪ ﻟﻠﻪ اﻟﺬي ﺟﻌﻞ اﻟﻘﺮآن ﻫﺪى ﻟﻠﻌﺎﻟﻤﻴﻦ واﻟﺼﻼة واﻟﺴﻼم ﻋﻠﻰ ﺧﻴﺮ اﻟﺨﻠﻖ اﺟﻤﻌﻴﻦ‪ ..‬وﺑﻌﺪ‪:‬‬ ‫ﻓﺈن ﻛﺘﺎب )أﻧﻮاع اﻟﺘﺼﻨﻴﻒ اﻟﻤﺘﻌﻠﻘﺔ ﺑﺘﻔﺴﻴﺮ اﻟﻘﺮآن( ﻣﺆﻟﻒ ﻋﻈﻴﻢ اﻟﻨﻔﻊ ﻓﺮﻳﺪ اﻟﻮﺿﻊ‪ ،‬ﺟﻤﻊ ﻓﻴﻪ ﻛﺎﺗﺒﻪ ﻣﺎ ﺗﻔﺮق ﻓﻲ ﻏﻴﺮه ﻣﻦ ﻛﺘﺐ‬ ‫ﻣﻔﺮدة وﺑﻴﺎن ﻣﻨﺎﻫﺞ ﻣﺆﻟﻔﻴﻬﺎ‪ ،‬واﻟﺘﻰ ﺗﺸﻜﻞ ﻓﻲ ﻣﺠﻤﻮﻋﻬﺎ وﺣﺪة ﻣﻮﺿﻮﻋﻴﺔ ﻣﺘﻜﺎﻣﻠﺔ ﻫﻲ ﺧﺪﻣﺔ ﻛﺘﺎب اﻟﻠﻪ ﺗﻌﺎﻟﻰ‪ ،‬ﺑﺎﻟﻜﺸﻒ‬ ‫ﻋﻦ أﻫﻢ ﻣﺎ ﻛﺘﺐ ﺣﻮﻟﻪ ﻣﻤﺎ ﻳﻌﻴﻦ ﻋﻠﻰ ﺑﻴﺎن ﻧﺸﺄة ﺗﻠﻚ اﻟﻌﻠﻮم وﺗﻄﻮرﻫﺎ ﻣﻤﺎ ﻟﻪ ﺻﻠﺔ ﺑﻌﻠﻢ اﻟﺘﻔﺴﻴﺮ‪ ،‬وﺑﻬﺬا ﻳﻘﺮب اﻟﺴﻬﻞ‪ ،‬وﻳﺬﻟﻞ‬ ‫اﻟﺼﻌﺐ‪ ،‬وﻳﺨﺘﺼﺮ اﻟﺠﻬﺪ اﻟﺬي ﻳﻤﻜﻦ اﺳﺘﺜﻤﺎر ﻣﺎ ﻓﻀﻞ ﻣﻨﻪ ﻓﻲ اﻹﻓﺎدة واﻻﺳﺘﺰادة‪ ،‬وﻫﺬا اﻟﻤﺆﻟﻒ اﻟﻤﺒﺎرك اﻟﺬي ﺑﻴﻦ أﻳﺪﻳﻨﺎ ﺗﺘﺤﻘﻖ‬ ‫ﻣﻦ ﺧﻼﻟﻪ ﺗﻠﻚ اﻟﺜﻤﺎر اﻟﻴﺎﻧﻌﺔ‪ ،‬وﺗﺘﺤﺼﻞ اﻟﻤﻌﺎﻧﻲ اﻟﺠﺎﻣﻌﺔ‪ ،‬ﻟﺘﺘﻜﺎﻣﻞ ﺑﺬﻟﻚ ﺻﻮرة ﻣﺸﺮﻗﺔ‪ ،‬وﺗﺘﺨ ّﻠ ُﻖ ﺣﺪﻳﻘﺔ ﻏﻨﺎء ﻓﻲ إﻳﻀﺎح ﻣﺎ ﻳﺘﻌﻠﻖ‬ ‫ﺑﻌﻠﻢ اﻟﺘﻔﺴﻴﺮ ‪ ،‬واﺳﺘﻤﻄﺎر ﺳﺤﺎﺋﺐ ﻛﻨﻮزﻣﺎ ﺳﻄﺮﺗﻪ أﻳﺪي اﻟﻌﻠﻤﺎء واﻻرﺗﻮاء ﺑﻌﺬب ﻋﻠﻮم اﻟﺴﺎﺑﻘﻴﻦ اﻷوﻓﻴﺎء واﻟﻼﺣﻘﻴﻦ ااﻧﺒﻼء‪،‬‬ ‫وﺣﻴﺚ ﻻﻗﻰ اﻟﻜﺘﺎب ‪ -‬ﺑﺤﻤﺪ اﻟﻠﻪ ‪ -‬ﻗﺒﻮﻻ واﺳﺘﺤﺴﺎﻧﺎ ﻣﻦ اﻟﻤﺨﺘﺼﻴﻦ و اﻟﻤﻬﺘﻤﻴﻦ ﺑﻌﻠﻢ اﻟﺘﻔﺴﻴﺮ ‪ ،‬ﻧﺎﺳﺐ ‪ -‬ﺑﻌﺪ ﻧﻔﺎد ﻃﺒﻌﺎت اﻟﻜﺘﺎب‬ ‫‪ -‬أن ﻳﺼﺮف ﺷﻲء ﻣﻦ اﻟﺠﻬﺪ اﻟﺬي ﺳﻴﺜﻤﺮ ‪ -‬ﺑﺎذن اﻟﻠﻪ ‪ -‬ﺗﻌﻈﻴﻢ اﻟﺮﻏﺒﺔ وﺗﻘﻮﻳﺔ اﻟﺒﺎﻋﺚ ﻟﻺﻓﺎدة ﻣﻦ اﻟﻜﺘﺎب ﺑﺸﻜﻞ أﻛﺒﺮ‪ ،‬واﻟﺬي ﻳﻌﺪ‬ ‫ﻣﻨﺠﺰا ﻣﻦ أﻫﺪاف اﻟﻤﻜﺘﺐ اﻟﻌﻠﻤﻲ ﻟﻔﻀﻴﻠﺔ اﻟﺪﻛﺘﻮر ﻣﺴﺎﻋﺪ اﻟﻄﻴﺎر ‪ -‬ﺣﻔﻈﻪ اﻟﻠﻪ ‪ -‬وذﻟﻚ ﺑﺈﻋﺎدة ﺻﻴﺎﻏﺔ ﻣﺎدﺗﻪ اﻟﺸﺮﻋﻴﺔ وﺗﻘﺮﻳﺒﻬﺎ‬ ‫ﻟﻄﻼﺑﻬﺎ‪ ،‬ﻋﻠﻤﺎ أن اﻟﻤﺤﺘﻮى ﻟﻢ ﻳﺘﺼﺮف ﻓﻴﻪ ﺑﺰﻳﺎدة وﻻ ﻧﻘﺺ‪ ،‬وإﻧﻤﺎ ﺑﺘﺸﺠﻴﺮ ﻣﺤﺘﻮاه ووﺿﻊ اﻷﺳﺌﻠﺔ واﻟﺘﻤﺎرﻳﻦ اﻟﺘﻲ ﺗﺸﺤﺬ اﻟﺬﻫﻦ‬ ‫وﺗﺮﺳﺦ اﻟﻤﻌﻠﻮﻣﺔ وﺗﺠﻤﻊ اﻟﺸﺘﺎت‪ ،‬واﻟﻠﻪ ﻧﺴﺄل أن ﻳﺘﻘﺒﻞ اﻟﻌﻤﻞ وأن ﻳﺠﻌﻠﻪ ذﺧﺮا ﻟﻢ ﺷﺎرك ﻓﻴﻪ وأﻋﺎن إﻧﻪ ﺳﻤﻴﻊ ﻣﺠﻴﺐ‬

‫ﻣﻘﺪﻣﺔ اﻟﺒﺤﺚ‬ ‫اﻟﻤﺘﻦ‬ ‫اﻟﺤﻤ ُﺪ ﻟﻠ ِﻪ اﻟﻌﻠ ﱢﻲ اﻟﻜﺒﻴ ِﺮ ‪ ،‬أﻧﺰ َل ﺧﻴ َﺮ ﻛﺘ ِﺒﻪ ﻋﻠﻰ َﺧﻴ ِﺮ رﺳ ِﻠﻪ ‪ ،‬وأﺻ ﱢﻠﻲ وأﺳ ﱢﻠ ُﻢ ﻋﻠﻰ اﻟﺒﺸﻴ ِﺮ اﻟ ﱠﻨﺬﻳ ِﺮ ﻣﺤﻤ ِﺪ ﺑ ِﻦ ﻋﺒﺪ اﻟﻠ ِﻪ ‪،‬‬ ‫وﻋﻠﻰ آﻟ ِﻪ وﺻﺤ ِﺒﻪ وﻣﻦ واﻻه إﻟﻰ ﻳﻮ ِم اﻟﺪﻳﻦ ‪ ،‬وﺑﻌﺪ ‪..‬‬ ‫ﻟﻘﺪ ﺗﻨﺎﻓ َﺲ اﻟﻌﻠﻤﺎ ُء ﻓﻲ اﻟ ﱠﺘﺼﻨﻴ ِﻒ ﻓﻴﻤﺎ ﻳﺘﻌ ﱠﻠ ُﻖ ﺑﻜﺘﺎ ِب اﻟﻠ ِﻪ ‪ ،‬ﻓﺨﺮ َج ﺑﺬﻟﻚ ﻛﺘ ٌﺐ ﻛﺜﻴﺮ ٌة ﺗﺨﺪ ُم ﻣﻦ ﻳﺮﻳ ُﺪ ﺗﻔﺴﻴ َﺮ ﻛﺘﺎ ِب اﻟﻠ ِﻪ ‪ ،‬وﻳﺴﺘﻌﻴ ُﻦ ﺑﻬﺎ ﻋﻠﻰ ﻓﻬﻤﻪ ‪.‬‬ ‫وﻫﺬه اﻟﻜﺘ ُﺐ ﻻ ﺣﺼ َﺮ ﻷﻓﺮا ِدﻫﺎ ﻟﻜﺜﺮ ِﺗﻬﺎ ‪ .‬ﻟﻜﻦ ﻛﺎن ﻣﻦ اﻟﻤﻤﻜ ِﻦ ﺣﺼ ُﺮ ﻣﻮﺿﻮﻋﺎ ِﺗﻬﺎ اﻟﺘﻲ ﺗﻄ ﱠﺮﻗﺖ إﻟﻴﻬﺎ ‪ ،‬ﻣﻦ ﻏﺮﻳ ٍﺐ وﻣﺸﻜ ٍﻞ وﻣﺒﻬ ٍﻢ و ُﺣ ْﻜ ٍﻢ وﻏﻴ ِﺮﻫﺎ ‪.‬‬ ‫وﻫﺬا اﻟﻜﺘﺎب ﻳﺘﻌ ﱠﻠ ُﻖ ﺑﺄﻧﻮا ِع اﻟﻜﺘ ِﺐ اﻟﺘﻲ ﱡﺻ ﱢﻨﻔﺖ ﻣﻦ أﺟ ِﻞ ﺧﺪﻣ ِﺔ ﺗﻔﺴﻴ ِﺮ ﻛﺘﺎ ِب اﻟﻠ ِﻪ ‪.‬‬ ‫وﻗﺪ ﻛﺎﻧﺖ ﻓﻜﺮ ُة ﺗﺪوﻳ ِﻦ ﻫﺬا اﻟﺒﺤ ِﺚ إﺛ َﺮ ﻣﺤﺎض را ٍت أﻟﻘﻴ ُﺘﻬﺎ ﺗﺤﺖ ﻋﻨﻮان« ﻣﻘ ﱢﺪﻣﺎ ٌت ﻓﻲ ﻋﻠﻢ اﻟﺘﻔﺴﻴﺮ» ‪ ،‬وﻛﺎن ﻫﺬا اﻟﻤﻮﺿﻮ ُع أﺣﺪ اﻟﻤﻮﺿﻮﻋﺎ ِت اﻟﺘﻲ‬ ‫ﻃﺮﺣ ُﺘﻬﺎ ‪،‬ﻓﻼﻗﻰ اﺳﺘﺤﺴﺎ ًﻧﺎ ﻣﻦ اﻟﺤﻀﻮ ِر ‪ ،‬ﻓﺒﺪا ﻟﻲ أن أزﻳﺪ ﻓﻴﻪ ‪ ،‬وأﺿﻌﻪ ﻓﻲ ﻣﺆ ﱠﻟ ٍﻒ ﻳﺤﻮﻳﻪ ‪ ،‬ﻓﻜﺎ َن ﻫﺬا اﻟﻜﺘﺎ ُب ‪.‬‬ ‫وﻟﻘﺪ َﺣ َﺮﺻ ُﺖ ﻓﻴﻪ ﻋﻠﻰ ﺑﻴﺎ ِن أﻧﻮا ِع اﻟﻜﺘ ِﺐ اﻟﺘﻲ ُﻳﺴﺘﻔﺎ ُد ﻣﻨﻬﺎ ﻓﻲ ﺗﻔﺴﻴ ِﺮ ﻛﻼ ِم اﻟﻠ ِﻪ ‪ ،‬ﻛﻤﺎ أﺷﺮ ُت ـ ﻓﻲ اﻟﻐﺎﻟ ِﺐ ـ إﻟﻰ اﻟﻤﻌﻠﻮﻣﺎ ِت اﻟﺘﻲ ُأد ِﺧﻠ ْﺖ ﻋﻠﻰ اﻟ ﱠﺘﻔﺴﻴ ِﺮ‬ ‫ﻓﻲ ﻫﺬه اﻟﻜﺘ ِﺐ ‪.‬‬ ‫وﻗﺪ ذﻛﺮ ُت ﻓﻲ ﻛ ﱢﻞ ﻧﻮ ٍع ﻣﻦ أﻧﻮا ِع اﻟ ﱠﺘﺼﻨﻴ ِﻒ ﻋﻨﻮا َن اﻟﻜﺘ ِﺐ اﻟﺬي اﺷﺘﻬﺮت ﺑﻪ ‪ ،‬وﺣ ﱠﺮر ُت ﻣﻌﻨﺎه ‪ ،‬وﺑ ﱠﻴﻨ ُﺖ ﻣﺎ وﻗﻊ ﻓﻴﻪ ﻣﻦ ﺗﻄ ﱢﻮ ٍر إن ُوﺟ َﺪ ‪ ،‬وذﻛﺮ ُت ﺑﺪاﻳﺎ ِت ﻫﺬا‬ ‫اﻟﻌﻠ ِﻢ ‪ ،‬وﺑﺪاﻳﺎ ِت اﻟ ﱠﺘﺄﻟﻴ ِﻒ ﻓﻴﻪ ‪ ،‬وﻃﺮﻳﻘ َﺔ ﺗﺮﺗﻴ ِﺐ ﻫﺬه اﻟﻜﺘ ِﺐ اﻟﻤﺼ ﱠﻨﻔ ِﺔ ‪ ،‬وﻗﺪ أذﻛ ُﺮ ﻧﻤﺎذ َج ﻣﻨﻬﺎ ‪ ،‬ﻛﻤﺎ ﻗﺪ ُأ ِﺷﻴ ُﺮ إﻟﻰ ﻣﺪى إﻓﺎد ِﺗﻬﺎ ﻟﻠﻤﻔ ﱢﺴ ِﺮ وﻣﺎ ﻳﺤﺘﺎﺟ ُﻪ ﻣﻨﻬﺎ ‪،‬‬ ‫ﻛ ﱡﻞ ذﻟﻚ ﻗﺪر اﻟﺠﻬ ِﺪ واﻟ ﱠﻄﺎﻗ ِﺔ ‪.‬‬ ‫وﻟ ْﻢ َأ ِﺳ ْﺮ ﻋﻠﻰ ﻧﻈﺎ ٍم ﻣﺠﺪو ٍل ﻓﻲ ﻛ ﱢﻞ ﺗﺼﻨﻴ ٍﻒ ‪ ،‬ﺑﻞ ﻛﻨﺖ أﻛﺘ ُﺐ ﻣﺎ ﻳﻤﻠﻴﻪ اﻟﺨﺎﻃ ُﺮ ﺳﺎﻋ َﺘﻬﺎ ؛ ﻟﺬا ﻟﻢ ﻳﻜ ُﻦ ﻟﻠﻤﻌﻠﻮﻣﺎ ِت ﺗﺮﺗﻴ ٌﺐ ﻣﻌ ﱠﻴ ٌﻦ ‪.‬‬ ‫ﻛﻤﺎ ﻟﻢ أﻟﺘﺰ ْم ﻗﺮاء َة ﻛ ﱢﻞ ﻛﺘ ِﺐ ﻫﺬه اﻟﻌﻠﻮ ِم ‪ ،‬ﺑﻞ د ﱠوﻧ ُﺖ ﻣﺎ ﻛﻨ ُﺖ ﺟﻤﻌ ُﺘﻪ ﻣﻦ ﻓﻮاﺋ َﺪ ﻓﻲ ﻫﺬه اﻟﻜﺘ ِﺐ ﻓﻲ أﺛﻨﺎ َء ﻗﺮاءا ٍت ﺳﺎﺑﻘ ٍﺔ ‪.‬‬ ‫أﻧﻮاع اﻟﺘﺼﻨﻴﻒ اﻟﻤﺘﻌﻠﻘﺔ‬ ‫‪2‬‬ ‫ﺑﺘﻔﺴﻴﺮ اﻟﻘﺮآن اﻟﻜﺮﻳــــــــﻢ‬

‫ﻣﻘﺪﻣﺔ اﻟﺒﺤﺚ‬ ‫اﻟﺘﺸﺠﻴﺮ‬ ‫ﻣﻘﺪﻣﺔ اﻟﺒﺤﺚ‬ ‫ﻟﻘﺪ ﺗﻨﺎﻓ َﺲ اﻟﻌﻠﻤﺎ ُء ﻓﻲ اﻟ ﱠﺘﺼﻨﻴ ِﻒ ﻓﻴﻤﺎ ﻳﺘﻌ ﱠﻠ ُﻖ ﺑﻜﺘﺎ ِب اﻟﻠ ِﻪ ‪ ،‬ﻓﺨﺮ َج ﺑﺬﻟﻚ‬ ‫ﻛﺘ ٌﺐ ﻛﺜﻴﺮ ٌة ﺗﺨﺪ ُم ﻣﻦ ﻳﺮﻳ ُﺪ ﺗﻔﺴﻴ َﺮ ﻛﺘﺎ ِب اﻟﻠ ِﻪ ‪ ،‬وﻳﺴﺘﻌﻴ ُﻦ ﺑﻬﺎ ﻋﻠﻰ ﻓﻬﻤﻪ‬ ‫ﻫﺬه اﻟﻜﺘ ُﺐ ﻻ ﺣﺼــــ َﺮ ﻷﻓﺮا ِدﻫــــــﺎ ﻟﻜﺜﺮ ِﺗﻬﺎ ‪ ،‬ﻟﻜﻦ ﻛــــﺎن ﻣﻦ اﻟﻤﻤﻜــــ ِﻦ ﺣﺼــــ ُﺮ‬ ‫ﻣﻮﺿﻮﻋﺎ ِﺗﻬﺎ اﻟﺘﻲ ﺗﻄ ﱠﺮﻗﺖ إﻟﻴﻬﺎ ‪ ،‬ﻣﻦ ﻏﺮﻳ ٍﺐ وﻣﺸﻜ ٍﻞ وﻣﺒﻬ ٍﻢ و ُﺣ ْﻜ ٍﻢ وﻏﻴ ِﺮﻫﺎ‬ ‫ﻫﺬا اﻟﻜﺘﺎب ﻳﺘﻌ ﱠﻠ ُﻖ ﺑﺄﻧﻮا ِع اﻟﻜﺘ ِﺐ اﻟﺘﻲ ﱡﺻ ﱢﻨﻔﺖ ﻣﻦ أﺟ ِﻞ ﺧﺪﻣ ِﺔ ﺗﻔﺴﻴ ِﺮ ﻛﺘﺎ ِب اﻟﻠ ِﻪ‬ ‫ﻟﻢ أﻟﺘﺰ ْم ﻗﺮاء َة ﻛ ﱢﻞ ﻛﺘ ِﺐ‬ ‫وﻟ ْﻢ َأ ِﺳ ْﺮ ﻋﻠﻰ ﻧﻈﺎ ٍم ﻣﺠﺪو ٍل‬ ‫ذﻛﺮ ُت ﻓﻲ ﻛ ﱢﻞ ﻧﻮ ٍع ﻣﻦ أﻧﻮا ِع‬ ‫َﺣ َﺮﺻ ُﺖ ﻓﻴﻪ ﻋﻠﻰ ﺑﻴﺎ ِن أﻧﻮا ِع‬ ‫ﻫﺬه اﻟﻌﻠﻮ ِم ‪ ،‬ﺑﻞ د ﱠوﻧ ُﺖ ﻣﺎ‬ ‫ﻓﻲ ﻛ ﱢﻞ ﺗﺼﻨﻴ ٍﻒ ‪ ،‬ﺑﻞ ﻛﻨﺖ‬ ‫اﻟ ﱠﺘﺼﻨﻴ ِﻒ ﻋﻨﻮا َن اﻟﻜﺘ ِﺐ‬ ‫اﻟﻜﺘ ِﺐ اﻟﺘﻲ ُﻳﺴﺘﻔﺎ ُد ﻣﻨﻬﺎ‬ ‫ﻛﻨ ُﺖ ﺟﻤﻌ ُﺘﻪ ﻣﻦ ﻓﻮاﺋ َﺪ ﻓﻲ‬ ‫ﻫﺬه اﻟﻜﺘ ِﺐ أﺛﻨﺎ َء ﻗﺮاءا ٍت‬ ‫أﻛﺘ ُﺐ ﻣﺎ ﻳﻤﻠﻴﻪ اﻟﺨﺎﻃ ُﺮ‬ ‫اﻟﺬي اﺷﺘﻬﺮت ﺑﻪ ‪ ،‬وﺣ ﱠﺮر ُت‬ ‫ﻓﻲ ﺗﻔﺴﻴ ِﺮ ﻛﻼ ِم اﻟﻠ ِﻪ‬ ‫ﺳﺎﻋ َﺘﻬﺎ ؛ ﻟﺬا ﻟﻢ ﻳﻜ ُﻦ‬ ‫ﺳﺎﺑﻘ ٍﺔ‬ ‫ﻣﻌﻨﺎه ‪ ،‬وﺑ ﱠﻴﻨ ُﺖ ﻣﺎ وﻗﻊ ﻓﻴﻪ‬ ‫ﻟﻠﻤﻌﻠﻮﻣﺎ ِت ﺗﺮﺗﻴ ٌﺐ ﻣﻌ ﱠﻴ ٌﻦ ‪.‬‬ ‫ﻣﻦ ﺗﻄ ﱢﻮ ٍر إن ُوﺟ َﺪ ‪...‬‬ ‫أﻧﻮاع اﻟﺘﺼﻨﻴﻒ اﻟﻤﺘﻌﻠﻘﺔ‬ ‫‪2‬‬ ‫ﺑﺘﻔﺴﻴﺮ اﻟﻘﺮآن اﻟﻜﺮﻳــــــــﻢ‬

‫ﻣﻘﺪﻣﺔ اﻟﺒﺤﺚ‬ ‫أﺳﺌﻠﺔ وﺗﻄﺒﻴﻘﺎت‬ ‫اﻷﺳﺌﻠﺔ اﻟﻤﻘﺎﻟﻴﺔ‬ ‫‪ -1‬اذﻛﺮ اﻷﻓﻜﺎر اﻟﺮﺋﻴﺴﻴﺔ اﻟﺘﻲ ﺗﻨﺎوﻟﺘﻬﺎ ﻣﻘﺪﻣﺔ اﻟﺒﺤﺚ ﻟﻜﺘﺎب‬ ‫»أﻧﻮاع اﻟﺘﺼﻨﻴﻒ اﻟﻤﺘﻌﻠﻘﺔ ﺑﺘﻔﺴﻴﺮ اﻟﻘﺮآن«‪.‬‬ ‫‪......................................................................................................................................................................................................................................................................‬‬ ‫‪......................................................................................................................................................................................................................................................................‬‬ ‫‪......................................................................................................................................................................................................................................................................‬‬ ‫ﺻﺤﻴﺢ ﺧﻄﺄ‬ ‫اﻟﺘﻤﺎرﻳﻦ اﻟﺘﻄﺒﻴﻘﻴﺔ‪:‬‬ ‫ﺻﺤﻴﺢ ﺧﻄﺄ‬ ‫‪-1‬ﻫﺬا اﻟﻜﺘﺎب ﻳﺘﻌ ﱠﻠ ُﻖ ﺑﺄﻧﻮا ِع اﻟﻜﺘ ِﺐ اﻟﺘﻲ ﱡﺻ ﱢﻨﻔﺖ ﻣﻦ أﺟ ِﻞ ﺧﺪﻣ ِﺔ ﺗﻔﺴﻴ ِﺮ ﻛﺘﺎ ِب اﻟﻠ ِﻪ ‪:‬‬ ‫‪-2‬ذﻛﺮ ُت ﻓﻲ ﻣﺒﺪأ ﻫﺬا اﻟﺒﺤ ِﺚ ﻣﺪﺧ ًﻼ ﻳﺘﻌ ﱠﻠ ُﻖ ﺑﺘﺼﻨﻴ ِﻒ اﻟﻌﻠﻮ ِم اﻟﺘﻲ ﻳﺸﺘﻤ ُﻠﻬﺎ‬ ‫»ﻋﻠ ُﻢ اﻟﺘﻔﺴﻴﺮ«‪:‬‬ ‫ﺻﺤﻴﺢ ﺧﻄﺄ‬ ‫‪ -3‬إ ﱠن ﻛﺘ َﺐ ﺗﻔﺴﻴ ِﺮ اﻟﻘﺮآ ِن ﻣﻴﺪا ٌن رﺣ ٌﺐ ﻟﺘﻄﺒﻴﻘﺎ ِت ﻣﺴﺎﺋ ِﻞ ﻋﻠﻮ ِم اﻟﻘﺮآ ِن ‪:‬‬ ‫ﺻﺤﻴﺢ ﺧﻄﺄ‬ ‫‪-4‬ﺗﻌﺰﻳ ُﺰ اﻷﻓﻜﺎ ِر اﻟﻌﻠﻤ ﱠﻴ ِﺔ اﻟﻤﻄﺮوﺣ ِﺔ ﻓﻲ ﻛﺘ ِﺐ ﻋﻠﻮ ِم اﻟﻘﺮآ ِن ﻣﻦ اﻷﺣـﻮا ٍل اﻟﻨﺎﻓﻌ ٍﺔ ﻓﻲ‬ ‫ﺗﻨﺸﻴﻂ ﻋﻠﻮم اﻟﻘﺮآن‪:‬‬ ‫أﻧﻮاع اﻟﺘﺼﻨﻴﻒ اﻟﻤﺘﻌﻠﻘﺔ‬ ‫‪2‬‬ ‫ﺑﺘﻔﺴﻴﺮ اﻟﻘﺮآن اﻟﻜﺮﻳــــــــﻢ‬

‫ﻣﻘﺪﻣﺔ اﻟﺒﺤﺚ‬ ‫ﻣﻼﺣﻈﺎت‬ ‫‪......................................................................................................................................................................................................................................................................‬‬ ‫‪......................................................................................................................................................................................................................................................................‬‬ ‫‪......................................................................................................................................................................................................................................................................‬‬ ‫‪......................................................................................................................................................................................................................................................................‬‬ ‫‪......................................................................................................................................................................................................................................................................‬‬ ‫‪......................................................................................................................................................................................................................................................................‬‬ ‫‪......................................................................................................................................................................................................................................................................‬‬ ‫‪......................................................................................................................................................................................................................................................................‬‬ ‫‪......................................................................................................................................................................................................................................................................‬‬ ‫‪......................................................................................................................................................................................................................................................................‬‬ ‫‪......................................................................................................................................................................................................................................................................‬‬ ‫‪......................................................................................................................................................................................................................................................................‬‬ ‫‪......................................................................................................................................................................................................................................................................‬‬ ‫أﻧﻮاع اﻟﺘﺼﻨﻴﻒ اﻟﻤﺘﻌﻠﻘﺔ‬ ‫‪2‬‬ ‫ﺑﺘﻔﺴﻴﺮ اﻟﻘﺮآن اﻟﻜﺮﻳــــــــﻢ‬