اﻟﻤﺪﺧﻞ ﻟﻌﻠﻮم اﻟﻘﺮآن ﻟﻄﻼب ﻛﻠﻴﺔ اﻟﺤﺮم اﻟﻤﻜــﻲ اﻟﺸﺮﻳـــﻒ )اﻟﻤﺴﺘﻮى اﻟﺜﺎﻧﻲ(
40 اﻟﻔﻬﺮس ﻧﺸـﺄة ﻋﻠﻮم اﻟﻘﺮآن وﻣﺮاﺣﻞ ﺗﺪوﻳﻨﻪ ﺗﻌﺮﻳﻒ ﻋﻠﻮم اﻟﻘﺮآن وأﻫﻤﻴﺘﻪ 4 وﻓﺎﺋﺪﺗﻪ آداب ﻣﺘﻌﻠﻢ اﻟﻘﺮآن وآداب ﻣﻌﻠﻢ 106 اﻟﻘﺮآن أﻫﻢ اﻟﻜﺘﺐ اﻟﻤﺆﻟﻔﺔ ﻓﻲ ﻋﻠﻮم اﻟﻘﺮآن 68 اﻟﻮﺣﻲ 178 أﺣﻜﺎم اﻟﻤﺼﺤﻒ 144 ﻓﻮاﺋﺪ وﺻﻴﻎ أﺳﺒﺎب اﻟﻨﺰول 230 اﻟﺘﻌﺮﻳﻒ ﺑﺄﺳﺒﺎب اﻟﻨﺰول 204 اﻟﻤﺪﺧﻞ ﻟﻌﻠﻮم اﻟﻘﺮآن
ﺟﻤﻊ اﻟﻘﺮآن وﻣﺮاﺣﻠﻪ واﻟﺮد ﻋﻠﻰ 294 اﻟﻔﻬﺮس اﻟﺸﺒﻬﺎت)(1 اﻟﺘﻌﺮﻳﻒ ﺑﺎﻟﻤﻜﻲ واﻟﻤﺪﻧﻲ وﻓﻮاﺋﺪ 266 ﻧﺰوﻟﻪ ﻋﻠﻰ ﺳﺒﻌﺔ أﺣﺮف ،واﻟﺮد ﻋﻠﻰ ﺑﻌﺾ 380 ﻣﻌﺮﻓﺘﻬﻤﺎ وﺧﺼﺎﺋﺺ ﻛﻞ ﻣﻨﻬﻤﺎ اﻟﺸﺒﻬﺎت اﻟﻤﺘﻌﻠﻘﺔ ﺑﺎﻷﺣﺮف اﻟﺴﺒﻌﺔ)(1 ﺟﻤﻊ اﻟﻘﺮآن وﻣﺮاﺣﻠﻪ واﻟﺮد ﻋﻠﻰ 330 ﺗﺮﺟﻤﺔ ﻣﻌﺎﻧﻲ اﻟﻘﺮآن 460 اﻟﺸﺒﻬﺎت)(2 ﻧﺰوﻟﻪ ﻋﻠﻰ ﺳﺒﻌﺔ أﺣﺮف ،واﻟﺮد ﻋﻠﻰ ﺑﻌﺾ 420 اﻟﺸﺒﻬﺎت اﻟﻤﺘﻌﻠﻘﺔ ﺑﺎﻷﺣﺮف اﻟﺴﺒﻌﺔ)(2 اﻟﻤﺪﺧﻞ ﻟﻌﻠﻮم اﻟﻘﺮآن
4 اﻟﺪرس اﻷول ﺗﻌﺮﻳﻒ ﻋﻠﻮم اﻟﻘﺮآن وأﻫﻤﻴﺘﻪ وﻓﺎﺋﺪﺗﻪ اﻟﻤﺴﺄﻟﺔ اﻟﺜﺎﻟﺜﺔ اﻟﻤﺴﺄﻟﺔ اﻟﺜﺎﻧﻴﺔ اﻟﻤﺴﺄﻟﺔ اﻷوﻟﻰ ﺗﻌﺮﻳﻒ ﻋﻠﻮم اﻟﻘﺮآن )(3 ﺗﻌﺮﻳﻒ ﻋﻠﻮم اﻟﻘﺮآن )(2 ﺗﻌﺮﻳﻒ ﻋﻠﻮم اﻟﻘﺮآن )(1 اﻟﻤﺴﺄﻟﺔ اﻟﺨﺎﻣﺴﺔ اﻟﻤﺴﺄﻟﺔ اﻟﺮاﺑﻌﺔ ﺗﻌﺮﻳﻒ ﻋﻠﻮم اﻟﻘﺮآن )(4 ﻓﺎﺋﺪة ﻋﻠﻮم اﻟﻘﺮآن وأﻫﻤﻴﺘﻪ اﻟﻤﺪﺧﻞ ﻟﻌﻠﻮم اﻟﻘﺮآن
5 اﻟﻤﺘﻦ اﻟﻤﺴﺄﻟﺔ اﻷوﻟﻰ :ﺗﻌﺮﻳﻒ ﻋﻠﻮم اﻟﻘﺮآن )(١ ﻣﻌﻨﻰ ﻋﻠﻮم اﻟﻘﺮآن :ﺗﺘﻜﻮن ﻋﺒﺎرة »ﻋﻠﻮم اﻟﻘﺮآن« ﻣﻦ ﻟﻔﻈﺘﻴﻦ ﻫﻤﺎ : اﻟﻘﺮآن ﻋﻠﻮم وﻗﺒﻞ أن ﻧﻌﺮف ﻫﺬا اﻟﻤﺼﻄﻠﺢ ﻻ ﺑﺪ أن ﻧﺘﻌﺮف ﻋﻠﻰ ﻛﻞ ﻟﻔﻈﺔ ﻋﻠﻰ اﻧﻔﺮاد. ﻣﻌﻨﻰ ﻋﻠﻮم اﻟﻌﻠﻮم ﺟﻤﻊ ﻋﻠﻢ وﻫﻮ ﻓﻲ اﻟﻠﻐﺔ ﺑﻤﻌﻨﻰ اﻟﻔﻬﻢ واﻹدراك واﻟﻤﻌﺮﻓﺔ واﻟﻴﻘﻴﻦ. وﻳﻄﻠﻖ ﻓﻲ اﻻﺻﻄﻼح ﻋﻠﻰ اﻟﻔﻦ اﻟﻤﺪون ،وﻋﻠﻰ ﺟﻤﻠﺔ ﻣﻦ اﻟﻤﺴﺎﺋﻞ واﻟﻘﻮاﻋﺪ اﻟﻤﻀﺒﻮﻃﺔ ﺑﺠﻬﺔ واﺣﺪة ﺿﺒﻄ ًﺎ ﻋﻠﻤﻴﺎ ،ﻛﻌﻠﻢ اﻟﻜﻼم ،وﻋﻠﻢ اﻟﻨﺤﻮ ،وﻋﻠﻢ اﻷرض ،وﻋﻠﻢ اﻟﻜﻮﻧﻴﺎت. ﺗﻘﺮﻳﺐ ﻣﻘﺮر ﻋﻠﻮم اﻟﻘﺮآن
6 ﻋﻠﻮم اﻟﻘﺮآن اﻟﺘﺸﺠﻴﺮ اﻟﻘﺮآن اﻟﺘﻌﺮﻳﻒ ﺑﻪ ﻛﻤﺼﻄﻠﺢ اﻟﺘﻌﺮﻳﻒ ﺑﻪ ﻛﻠﻔﻈﻴﻦ ﻋﻠﻮم اﻟﻘﺮآن ﻋﻠﻮم ﺗﻘﺮﻳﺐ ﻣﻘﺮر ﻋﻠﻮم اﻟﻘﺮآن اﺻﻄﻼﺣ ًﺎ ﻟﻐﺔ وﻳﻄﻠﻖ ﻓﻲ اﻻﺻﻄﻼح ﻋﻠﻰ اﻟﻔﻦ اﻟﻌﻠﻮم ﺟﻤﻊ ﻋﻠﻢ وﻫﻮ اﻟﻤﺪون ،وﻋﻠﻰ ﺟﻤﻠﺔ ﻣﻦ اﻟﻤﺴﺎﺋﻞ ﻓﻲ اﻟﻠﻐﺔ ﺑﻤﻌﻨﻰ اﻟﻔﻬﻢ واﻟﻘﻮاﻋﺪ اﻟﻤﻀﺒﻮﻃﺔ ﺑﺠﻬﺔ واﺣﺪة واﻹدراك واﻟﻤﻌﺮﻓﺔ واﻟﻴﻘﻴﻦ ﺿﺒﻄ ًﺎ ﻋﻠﻤﻴ ًﺎ ،ﻛﻠﻌﻢ اﻟﻜﻼم ،وﻋﻠﻢ اﻟﻨﺤﻮ ،وﻋﻠﻢ اﻷرض ،وﻋﻠﻢ اﻟﻜﻮﻧﻴﺎت
7 ﺷﺮح اﻟﺘﺸﺠﻴﺮ ...................................................................................................................................................................................................................................................................... ...................................................................................................................................................................................................................................................................... ...................................................................................................................................................................................................................................................................... ...................................................................................................................................................................................................................................................................... ...................................................................................................................................................................................................................................................................... ...................................................................................................................................................................................................................................................................... ...................................................................................................................................................................................................................................................................... ...................................................................................................................................................................................................................................................................... ...................................................................................................................................................................................................................................................................... ...................................................................................................................................................................................................................................................................... ...................................................................................................................................................................................................................................................................... ...................................................................................................................................................................................................................................................................... ﺗﻘﺮﻳﺐ ﻣﻘﺮر ﻋﻠﻮم اﻟﻘﺮآن
8 أﺳﺌﻠﺔ ﻣﻘﺎﻟﻴﺔ س : 1ﻣﺎ اﻟﻤﻘﺼﻮد ﺑﺎﻟﻌﻠﻮم ﻓﻲ ﻟﻐﺔ اﻟﻌﺮب؟ ....................................................................................................................................................................................................................................................................... ....................................................................................................................................................................................................................................................................... س : 2ﻋ ّﺮف اﻟﻌﻠﻮم اﺻﻄﻼﺣ ًﺎ؟ ....................................................................................................................................................................................................................................................................... ....................................................................................................................................................................................................................................................................... ﻛﻠﻴﻬﻤﺎ اﻟﺨﻴﺎرات اﻟﻔﻬﻢ ﺗﻤﺎرﻳﻦ ﺗﻄﺒﻴﻘﻴﺔ ﺧﻄﺄ اﻹدراك ﺻﺢ -1اﻟﻌﻠﻮم ﻓﻲ ﻟﻐﺔ اﻟﻌﺮب ﺑﻤﻌﻨﻰ : اﻟﻘﺮآن اﻟﺘﻔﺴﻴﺮ اﻟﻌﻠﻮم -2ﻣﻦ ﻣﻌﺎﻧﻲ اﻟﻌﻠﻮم ﻓﻲ ﻟﻐﺔ اﻟﻌﺮب ،اﻟﻴﻘﻴﻦ : -3ﻳﻄﻠﻖ ﻋﻠﻰ اﻟﻔﻦ اﻟﻤﺪون ،وﻋﻠﻰ ﺟﻤﻠﺔ ﻣﻦ اﻟﻤﺴﺎﺋﻞ واﻟﻘﻮاﻋﺪ اﻟﻤﻀﺒﻮﻃﺔ ﺑﺠﻬﺔ واﺣﺪة ﺿﺒﻄ ًﺎ ﻋﻠﻤﻴ ًﺎ ،ﻫﻮ اﻟﺘﻌﺮﻳﻒ اﻟﻤﺨﺘﺎر ﻟﻤﺼﻄﻠﺢ : ﺗﻘﺮﻳﺐ ﻣﻘﺮر ﻋﻠﻮم اﻟﻘﺮآن
Search
Read the Text Version
- 1 - 10
Pages: