101 42. So ’haṃ bhante bhagavantampi pucchāmi: yathā nu kho imāni bhante puthusippāyatanāni, seyyathīdaṃ: hatthārohā assārohā rathikā dhanuggahā celakā calakā piṇḍadāyakā uggā rājaputtā pakkhandino mahānāgā sūrā cammayodhino dāsakaputtā āḷārikā kappakā nahāpakā sūdā mālākārā rajakā pesakārā naḷakārā kumbhakārā gaṇakā muddikā, yāni vā panaññāni’pi evaṃgatikāni puthusippāyatanāni, te diṭṭheva dhamme sandiṭṭhikaṃ sippaphalaṃ upajīvanti. Te tena attānaṃ sukhenti pīnenti. Mātāpitaro sukhenti pīnenti. Puttadāraṃ sukhenti pīnenti. Mittāmacce sukhenti pīnenti. Samaṇesu brāhmaṇesu uddhaggikaṃ dakkhiṇaṃ patiṭṭhāpenti sovaggikaṃ sukhavipākaṃ saggasaṃvattanikaṃ. Sakkā nu kho me bhante evameva diṭṭheva dhamme sandiṭṭhikaṃ sāmaññaphalaṃ paññāpetu\"?nti \"Sakkā mahārāja \". Tena hi mahārāja taññevettha paṭipucchissāmi. Yathā te khameyya, tathā naṃ byākareyyāsi\". 42. So I/Venerable/the Fortunate One, too/would question/ there are/Venerable/numerous branches of craft/as follows/mahouts(elephant driver)/horsemen/charioteers/archers/flag bearers/camp marshalls/camp followers/high military officers of royal birth/military scouts/leaders/heroes/warriors in buck skin/home-born slaves/cooks/barbers/bath attendants/chefs/garland-makers/washermen/weavers/basket-makers/potters/accounters/wine- makers/whatever others like kind there may be/all these/in this very world/the visible fruits of their craft/enjoy/they maintain/themselves in happiness and comfort/they maintain their parents in happiness and comfort/they maintain their wives and children in happiness and comfort/they maintain their friends in happiness and comfort/to recluses and Brahmins/to promote spiritual life/gifts/set up/resulting happiness/lead to rebirth in heaven/Can you/Venerable/thus visible in this very world/as a fruit of the life of a recluse/to declare? Possible/Great King/On account of it/Great King/I would fair putting questione in turn/as your favour/thus /you would answer it/
102 43. \"Taṃ kimmaññasi, mahārāja, idha te assa puriso dāso kammakaro pubbuṭṭhāyī pacchānipātī kiṅkārapaṭissāvī manāpacārī piyavādī mukhullokako. Tassa evamassa: ’acchariyaṃ vata bho, abbhutaṃ vata bho, puññānaṃ gati puññānaṃ vipāko. Ayaṃ hi rājā māgadho ajātasattu vedehiputto manusso. Ahampi manusso. Ayaṃ hi rājā māgadho ajātasattu vedehiputto pañcahi kāmaguṇehi samappito samaṅgībhūto parivāreti devo maññe. Ahampanambhi’ssa dāso kammakaro pubbuṭṭhāyī pacchānipātī kiṅkārapaṭissāvī manāpacārī piyavādī mukhullokako. So vatassāhaṃ puññāni kareyyaṃ. Yannūnāhaṃ kesamassuṃ ohāretvā kāsāyāni vatthāni acchādetvā agārasmā anagāriyaṃ pabbajeyya’nti. 43. How do you understand this? Great King/there were a person/a slave/a labour/ rising up early/resting after/questioning as what could be done/pleasant behavior/pleasant speaking/looking into (your) face/it then occurs to him/strange is it/wonderful is it/of the meritorious deeds/nature/of meritorious deeds/result/this one/the king of Magadha/Ajātasattu/the son of Vedehi Princess/is a human being/Im also a human being/This/the King of Magadha/Ajātasattu/the son of Vedehi Princess/indulges with five sensual pleasure/ possesses/enjoyes just like a god/here I’m, a his slave/a labour/ ricing up early/resting after/questioning as what could be done/ pleasant behavior/pleasant speaking/looking into (your) face/I could do some meritorious deeds/suppose I/having shaved the hair and beard/having put on the yellow robe/leaving the house/being in homeless/go to be ordained. 44. He/after a time/having shaved hair and beard/having put on the yellow robe/leaving the house to houseless/ ordained/He/thus being an ordained/being restrained by body/should dwell/being retrained by verb/should dwell/being retrained by mind/should dwell/ with mere food and shelter he is content/great delight in solitude he had 44. So aparena samayena kesamassuṃ ohāretvā kāsāyāni vatthāni acchādetvā agārasmā anagāriyaṃ pabbajeyya. So evaṃ pabbajito samāno kāyena saṃvuto vihareyya, vācāya saṃvuto vihareyya, manasā saṃvuto vihareyya, ghāsacchādanaparamatāya santuṭṭho abhirato paviveke.
103 45. Tañce te purisā evamāroceyyuṃ: ’yagghe deva jāneyyāsi, yo te puriso dāso kammakaro pubbuṭṭhāyī pacchānipātī kiṅkārapaṭissāvī manāpacārī piyavādī mukhullokako, so deva kesamassuṃ ohāretvā kāsāyāni vatthāni acchādetvā agārasmā anagāriyaṃ pabbajito. So evaṃ pabbajito samāno kāyena saṃvuto viharati, vācāya saṃvuto viharati, manasā saṃvuto viharati, ghāsacchādanaparamatāya santuṭṭho abhirato paviveke’ti. Api nu tvaṃ evaṃ vadeyyāsi: etu me bho so puriso. Punadeva hotu dāso kammakaro pubbuṭṭhāyī pacchānipātī kiṅkārapaṭissāvī manāpacārī piyavādī mukhullokako\"ti. 45. Suppose/your people/should tell you as thus/if it pleases/Your Majesty/please be informed that such a one/formerly your slave/ a labour/ rising up early/resting after/questioning as what could be done/pleasant behavior/pleasant speaking/looking into (your) face/he /Your majesty/ having shaved the hair and beard/having put on the yellow robe/leaving the house/being in homeless/has ordained. He/thus/being ordained/being restrained by body/dwells/being restrained by verb/dwells/being retsrained by mind/dwells/with mere food and shelter he is content/great delight in solitude he had/would you/then say/ ‘let come to me/ dear friends/that person’/again/let be a salve/ a labour/ rising up early/resting after/questioning as what could be done/pleasant behavior/pleasant speaking/looking into (your) face’/ 46. \"No hetaṃ bhante. Atha kho naṃ mayameva abhivādeyyāmapi, paccuṭṭheyyāmapi, āsanenapi nimanteyyāma. Abhinimanteyyāmapi naṃ cīvarapiṇḍapātasenāsanagilānapaccayabhesajjaparikkhārehi. Dhammikampi’ssa rakkhāvaraṇaguttiṃ saṃvidaheyyāmā\"ti. \"Taṃ kimmaññasi mahārāja, yadi evaṃ sante hoti vā sandiṭṭhikaṃ sāmaññaphalaṃ no vā?\"Ti. \"Addhā kho bhante evaṃ sante hoti sandiṭṭhikaṃ sāmaññaphalaṃ\"ti. \"Idaṃ kho te mahārāja mayā paṭhamaṃ diṭṭheva dhamme sandiṭṭhikaṃ sāmaññaphalaṃ paññatta\"nti. “Sakkā pana bhante aññampi evameva diṭṭheva dhamme sandiṭṭhikaṃ sāmaññaphalaṃ paññapetu?\"Nti. 46. No/it is not/Venerable/but/to him/I would pay respect/would stand behind/would invite for seating/would offer him with robe/alms/dwelling place/medicine and requisites/according to the law/his/protection/privacy/would arrange/ What do you think/Great King/when it is like this/is it is a visible fruit of recluse or not? Exactly/Venerable/when it is so/it is a visible fruit of recluse/ This then /Great King/by me/is the first /in this very life/a visible fruit of recluse/have declaired/ Is it possible/Venerable/another/as same as/in this very life/a visible fruit of recluse/to declare?
104 47. \"Sakkā mahārāja. Tena hi mahārāja, taññevettha paṭipucchissāmi. Yathā te khameyya tathā naṃ byākareyyāsi. Taṃ kimmaññasi mahārāja idha te assa puriso kassako gahapatiko kārakārako rāsivaḍḍhako, tassa evamassa: \"acchariyaṃ vata bho abbhutaṃ vata bho puññānaṃ gati puññānaṃ vipāko. Ayaṃ hi rājā māgadho ajātasattu vedehiputto manusso. Ahampi manusso. Ayaṃ hi rājā māgadho ajātasattu vedehiputto pañcahi kāmaguṇehi samappito samaṅgībhūto parivāreti devo maññe. Ahampanambhi’ssa kassako gahapatiko kārakārako rāsivaḍḍhako. So vatassāhaṃ puññāni kareyyaṃ. Yannūnāhaṃ kesamassuṃ ohāretvā kāsāyāni vatthāni acchādetvā agārasmā anagāriyaṃ pabbajeyya’nti. 47. Possible/Great King/On account of it/Great King/I would fair putting questione in turn/as your favour/thus /you would answer it/What do you think/Great King/here is/a such of your person/a famer/a house holder/a perfomer of religious activity/a controller of revenues/ it then occurs to him/strange is it/wonderful is it/of the meritorious deeds/nature/of meritorious deeds/result/this one/the king of Magadha/Ajātasattu/the son of Vedehi Princess/is a human being/Im also a a famer/a house holder/a perfomer of religious/a controller of revenues/This/the King of Magadha/Ajātasattu/the son of Vedehi Princess/indulges with five sensual pleasure/ possess/enjoys just like a god/here I’m, a his a famer/a house holder/a barber/a controller of revenues/I could do some meritorious deeds/suppose I/having shaved the hair and beard/having put on the yellow robe/leaving the house/being in homeless/go to be ordained. 48. So aparena samayena appaṃ vā bhogakkhandhaṃ pahāya mahantaṃ vā bhogakkhandhaṃ pahāya appaṃ vā ñātiparivaṭṭaṃ pahāya mahantaṃ vā ñātiparivaṭṭaṃ pahāya kesamassuṃ ohāretvā kāsāyāni vatthāni acchādetvā agārasmā anagāriyaṃ pabbajeyya. So evaṃ pabbajito samāno kāyena saṃvuto vihareyya, vācāya saṃvuto vihareyya, manasā saṃvuto vihareyya, ghāsacchādanaparamatāya santuṭṭho abhirato paviveke. 48. He/after a time/having given up a great mass of earth/or having given up a little mass of earth/having left a great number of relatives/or having left a small number of relatives/having shaved hair and beard/having put on the yellow robe/leaving the house to houseless/ is ordained/He/thus being an ordained/being restrained by body/should dwell/being retrained by verb/should dwell/being retrained by mind/should dwell/ with mere food and shelter he is content/great delight in solitude he had
105 49. Taṃ ce te purisā evamāroceyyuṃ: ’yagghe deva jāneyyāsi. Yo te puriso kassako gahapatiko kārakārako rāsivaḍḍhako, so deva kesamassuṃ ogāretvā kāsāyāni vatthāni acchādetvā agārasmā anagāriyaṃ pabbajito. So evaṃ pabbajito samāno kāyena saṃvuto viharati vācāya saṃvuto viharati, manasā saṃvuto viharati, ghāsacchādanaparamatāya santuṭṭho abhirato paviveke’ti. Api nu tvaṃ evaṃ vadeyyāsi: ’etu me bho so puriso. Punadeva hotu kassako gahapatiko kārakārako rāsivaḍḍhako’ti? 49. Suppose/your people/should tell you as thus/if it pleases/Your Majesty/please be informed that such a one/formerly your famer/ a householder/ a perfomer of religious activity/resting after/questioning as what could be done/pleasant behavior/pleasant speaking/looking into (your) face/he /Your majesty/ having shaved the hair and beard/having put on the yellow robe/leaving the house/being in homeless/has ordained. He/thus/being ordained/being restrained by body/dwells/being restrained by verb/dwells/being retsrained by mind/dwells/with mere food and shelter he is content/great delight in solitude he had/would you/then say/ ‘let come to me/ dear friends/that person’/again/let be a famer/ a house holder/ a baber/a controller of revenues/
106 50. \"No hotaṃ bhante. Atha kho naṃ mayameva abhivādeyyāmapi paccuṭṭheyyāmapi, āsanenapi nimanteyyāma, abhinimanteyyāmapi naṃ cīvarapiṇḍapātasenāsanagilānapaccayabhesajjaparikkhārehi. Dhammikampi’ssa rakkhāvaraṇaguttiṃ saṃvidaheyyāmā\"ti. \"Taṃ kimmaññesi mahārāja, yadi evaṃ sante hoti vā sandiṭṭhikaṃ sāmaññaphalaṃ no vā?\"Ti. \"Addhā kho bhante evaṃ sante hoti sandiṭṭhikaṃ samāññaphala\"nti. \"Idaṃ kho te mahārāja mayā dutiyaṃ diṭṭheva dhamme sandiṭṭhikaṃ sāmaññaphalaṃ paññattanti\". \"Sakkā pana bhante aññampi diṭṭheva dhamme sandiṭṭhikaṃ sāmaññaphalaṃ paññāpetuṃ imehi sandiṭṭhikehi sāmaññaphalehi abhikkantatarañca paṇitatarañcā?\"Ti \"Sakkā mahārāja. Tena hi mahārāja suṇohi sādhukaṃ manasi karohi bhāsissāmī\"ti. \"Evaṃ bhante\"ti kho rājā māgadho ajātasattu vedehiputto bhagavato paccassosi. 50. No/it is not/Venerable/but/to him/I would pay respect/would stand behind/would invite for seating/would offer him with robe/alms/dwelling place/medicine and requisites/according to the law/his/protection/privacy/would arrange/ What do you think/Great King/When it is like thus/is there any visible fruit of recluse or not? Exactly/Venerable/when it is like this/there is a visible fruit of recluse This then /Great King/by me/is the second /in this very life/a visible fruit of recluse/have declaired/ Is it possible/Venerable/another/as same as/in this very life/a visible fruit of recluse/to declare? Among these visible fruits of recluse/which is more excellent and much delicious Possible/Great King/therein/Great King/let you listen and well keep in mind/shall speak Well/Venerable/as/the king of Magadha/Ajātasattu/the son of Vedehi Princess/promised
107 51. Bhagavā etadavoca: \"idha mahārāja tathāgato loke uppajjati arahaṃ sammāsambuddho vijjācaraṇasampanno sugato lokavidū anuttaro purisadammasārathī satthā devamanussānaṃ buddho bhagavā. So imaṃ lokaṃ sadevakaṃ samārakaṃ sabrahmakaṃ sassamaṇabrāhmaṇiṃ pajaṃ sadevamanussaṃ sayaṃ abhiññā sacchikatvā pavedeti. So dhammaṃ deseti ādikalyāṇaṃ majjhekalyāṇaṃ pariyosānakalyāṇaṃ sātthaṃ sabyañjanaṃ kevalaparipuṇṇaṃ parisuddhaṃ. Brahmacariyaṃ pakāseti. 51. The Fortunate One/said this/ ‘here Great King/the Tathāgata/in the wolrd/arises/a Noble One/the Fully Enlightened One/ the processor of knowledge and conduct/the Well-gone-one/the knower of the world/the incomparable leader of men to be tamed/the teacher of god and men/the awakened/the Fortunate One/ He/this world including the heaven, Māra and Brahm,recluse and Brahmin’s progeny/ that by himself/having well-realized/makes known/He/preaches the dhamma/which is beautiful in the beginning/beautiful in the middle/and beautiful in the end/with meaning/letters extremely complete/completely pure/chastity/declares/ 52. Taṃ dhammaṃ suṇāti gahapati vā gahapatiputto vā aññatarasmiṃ vā kule paccājāto. So taṃ dhammaṃ sutvā tathāgate saddhaṃ paṭilabhati. So tena saddhāpaṭilābhena samannāgato iti paṭisaṃcikkhati: ’sambādho gharāvaso rajāpatho. Abbhokāso pabbajjā. Nayidaṃ sukaraṃ agāraṃ ajjhāvasatā ekantaparipuṇṇaṃ ekantaparisuddhaṃ saṃkhalikhitaṃ brahmacariyaṃ carituṃ. Yannūnāhaṃ kesamassuṃ ohāretvā kāsāyāni vatthāni acchādetvā agārasmā anagāriyaṃ pabbajeyya’nti. 52. That dhamma/listens/a house holder or/a son of the house holder/ a one later born in a certain family/He/that dhamma/having listened/on Tathāgata/confidence/obtains/He/possess with that obtaining of the confidence/thus considered/ pleasure is the layman’s life/the path of dust/as free as air is having been ordained/it is not easy/by one who dwells in layman’s life/extremely completed/extremely pure/chastity/to practice/this I suppose/having shaved hair and beared/having dress up with yellow robes/leaving from house life/to homeless/and go forth to be ordained.
108 53. He/after a time/having given up a geart mass of wealth or little mass of wealth/having given up a large number of the circle of relations or a small number of relations/having shaved hair and beared/having dress up the yellow robes/leaving from house to homeless life/ordains/ He/thus/having been ordained/ being restrained in highest perfect/lives/being perfect in conduct and suitable practice/seeing the danger avoid in even very little faults/having observed/practices in precepts/bodily action/verbal action/mental action/were endowed with wholesomeness/being perfect in morality in pure livelihood/controlling over in senses/ moderated in foods/ endowded with mindfulness and clear comprehension/being contentment/ 53. So aparena samayena appaṃ vā bhogakkhandhaṃ pahāya mahantaṃ vā bhogakkhandhaṃ pahāya appaṃ vā ñātiparivaṭṭaṃ pahāya mahantaṃ vā ñātiparivaṭṭaṃ pahāya kesamassuṃ ohāretvā kāsāyāni vatthāni acchādetvā agārasmā anagāriyaṃ pabbajati. So evaṃ pabbajito samāno pātimokkhasaṃvarasaṃvuto viharati ācāragocarasampanno aṇumattesu vajjesu bhayadassāvī. Samādāya sikkhati sikkhāpadesu kāyakammavacīkammena samannāgato kusalena. Parisuddhājīvo sīlasampanno indriyesu guttadvāro bhojane mattaññū satisampajaññesu samannāgato sattuṭṭho. 54. How does/Great King/a bhikkhu/observe the morality? Here/Great King/a bhikkhu/ destructing of life/being abandoned/from the destructing of life/ without stick/without sword/being shameful/showing kindness/being a kind and sympathetic one/dwells. This is one of the moralities. 54. Kathañca mahārāja bhikkhu sīlasampanno hoti? Idha mahārāja bhikkhu pāṇātipātaṃ pahāya pāṇātipātā paṭivirato hoti nihitadaṇḍo nihitasattho lajjī dayāpanno. Sabbapāṇabhūtahitānukampī viharati. Idampi’ssa hoti sīlasmiṃ. 55. Adinnādānaṃ pahāya adinnādānā paṭivirato hoti dinnādāyī dinnapāṭikaṅkhī. Athenena sucibhūtena attanā viharati. Idampi’ssa hoti sīlasmiṃ. 55. Taking of what is not given/being abandoned/from taking of what is not given/abstained/ taking what is given/expecting the giving/without stealing/with a pure mind/dwells. This is one of the morality 56. Abrahmacariyaṃ pahāya brahmacārī hoti ārācārī virato methunā gāmadhammā. Idampi’ssa hoti sīlasmiṃ. 56. Unchastity/ being abandoned/living far from evil/aloof from the village practice of sex/dwells. This is one of the moralties
109 57. False speech/being abandoned/from false speech/abstained/a truth speaker/one to be relied on/trustworthy/dependable/being not deceitful to the world. This is one of moralities 57. Musāvādaṃ pahāya musāvādā paṭivirato hoti saccavādī saccasandho theto paccayiko avisaṃvādako lokassa. Idampi’ssa hoti sīlasmiṃ. 58. Pisuṇaṃ vācaṃ pahāya pisuṇāya vācāya paṭivirato hoti. Ito sutvā na amutra akkhātā imesaṃ bhedāya. amutra vā sutvā na imesaṃ akkhātā amūsaṃ bhedāya. Iti bhinnānaṃ vā sandhātā, sahitānaṃ vā anuppadātā samaggārāmo samaggarato samagganandiṃ samaggakaraṇiṃ vācaṃ bhāsitā hoti. Idampi’ssa hoti sīlasmiṃ. 58. Slander speech/being abandoned/from slander speech/ abstained/having heard there/does not repeat here/ of these/disunion/From here/having heard of what said by these/does not repeat there/for disunion/thus/ of disunions/conceiler/ of those at one/encourager/a unity maker/a unity lover/a rejoice of unity/unity making word spoker/ This is one of the moralities 59. Pharusaṃ vācaṃ pahāya pharusāya vācāya paṭivirato hoti. Yā sā vācā neḷā kaṇṇasukhā pemanīyā hadayaṅgamā porī bahujanakantā bahujanamanāpā, tathārūpaṃ vācaṃ bhāsitā hoti. Idampi’ssa hoti sīlasmiṃ. 59. Rude speech/being abandoned/from rude speech/abstained/whatever words without fault/pleasant to the ear/lovely/reaching to the heart/polite/pleasant to the many people/beloved by many people/such type of speech/speaks/ This is one if the moralities 60. Frivolous talk/having abandoned/from frivolous speech/abstained/speaks at right time/speaks at fact/meaningful speaker/ truth speaker/speaks of discipline/speaks to be treasured/ seasonable/defined/connected with the meaning/ This is one of the moralities 60. Samphappalāpaṃ pahāya samphappalāpā paṭivirato hoti kālavādī bhūtavādī atthavādī dhammavādī vinayavādī. Nidhānavatiṃ vācaṃ bhāsitā hoti kālena sāpadesaṃ pariyantavatiṃ atthasañhitaṃ. Idampi’ssa hoti sīlasmiṃ.
110 61. Bījagāmabhūtagāmasamārambhā paṭivirato hoti. Ekabhattiko hoti rattūparato paṭivirato vikālabhojanā. Naccagītavāditavisūkadassanā paṭivirato hoti. Mālāgandhavilepanadhāraṇamaṇḍanavibhusanaṭṭhānā paṭivirato hoti. Uccāsayanamahāsayanā paṭivirato hoti. Jātarūparajatapaṭiggahaṇā paṭivirato hoti. Āmakadhaññapaṭiggahaṇā paṭivirato hoti. Āmakamaṃsapaṭiggahaṇā paṭivirato hoti. Itthikumārikapaṭiggahaṇā paṭivirato hoti. Dāsidāsapaṭiggahaṇā paṭivirato hoti. Ajeḷakapaṭiggahaṇā paṭivirato hoti. Kukkuṭasūkarapaṭiggahaṇā paṭivirato hoti. Hatthigavassavaḷavā paṭiggahaṇā paṭivirato hoti. Khettavatthupaṭiggahaṇā paṭivirato hoti. Dūteyyapaheṇa gamanānuyogā paṭivirato hoti. Kayavikkayā paṭivirato hoti. Tulākūṭakaṃsakūṭamānakūṭā paṭivirato hoti. Ukkoṭanavañcananikatisāci10 yogā paṭivirato hoti. Chedanavadhabandhanaviparāmosaālopasahasākārā paṭivirato hoti. Idampi’ssa hoti sīlasmiṃ. Cullasīlaṃ niṭṭhitaṃ/ 61. He/seed and crops’ damaging is abstained/Who takes one meal/ is abstained from taking meals at night/dancing, signing/playing/watching shows/is abstained/ garlands/perfumes/ cosmetics/ornaments/adornments/using is abstained/ higher/wide beds/abstained/acceptance of silver and gold/is abstained/acceptance of raw grain/is abstained/ acceptance of raw flesh/is abstained/acceptance of woman, young girls/is abstained/ acceptance of male or female slaves/is abstained/acceptance of goats/is abstained/acceptance of cocks, pigs/abstained/acceptance of elephants,oxen, horses, mares/is abstained/acceptance of fileds, farm/is abstained/ from ollowing as a messenger/is abstained/from buying and selling/is abstained/from false weighing, false coining, false measuring/is abstained/ from crooked, cheating, deceiting, insincere ptactices/is abstained/from cutting, killing, imprisoning, highway robbery, taking foods by force/is abstained/ This is one of the moralities Minor morality ends 62. Yathā vā paneke bhonto samaṇabrāhmaṇā saddhādeyyāni bhojanāni bhuñjitvā te evarūpaṃ bījagāmabhūtagāmasamārambhaṃ anuyuttā viharanti, seyyathīdaṃ: mūlabījaṃ khandhabījaṃ phalubījaṃ aggabījaṃ bijabījameva pañcamaṃ. Iti vā itievarūpā bījagāmabhūtagāmasamārambhā paṭivirato hoti. Idampi’ssa hoti sīlasmiṃ. 62. Whereas/gentlemen/some recluses and Brahmins/having eaten the foods that offered with faith/they/with killing these types of seeds and crops/practicing/dwell/as follows/root’s seed/stem’s seed/joint’s seed/cutting’s seed/seed’s seed/the five kind of seeds/from this or/this type of seeds/crops/injuring/abstained/This is the one of moralities
111 63. Yathā vā paneke bhonto samaṇabrāhmaṇā saddhādeyyāni bhojanāni bhuñjitvā te evarūpaṃ sannidhikāraparibhogaṃ anuyuttā viharanti, seyyathīdaṃ: annasannidhiṃ pānasannidhiṃ vatthasannidhiṃ yānasannidhiṃ sayanasannidhiṃ gandhasannidhiṃ āmisasannidhiṃ. Iti vā iti evarūpā sannidhikāraparibhogā paṭivirato hoti. Idampi’ssa hoti sīlasmiṃ. 63. Whereas/gentlemen/some recluses and Brahmins/having eaten the foods that offered with faith/they/this type of/using of storing up things/practising/dwell/as follows/storing the foods/storing the beverages/storing the cloths/storing the vehicles/storing the beds/storing the perfumes/storing the new meats/this or/this type of using the stored up things/abstained/this is one of the moralities 64. Yathā vā paneke bhonto samaṇabrāhmaṇā saddhādeyyāni bhojanāni bhuñjitvā te evarūpaṃ visūkadassanaṃ anuyuttā viharanti, seyyathīdaṃ: naccaṃ gītaṃ vāditaṃ pekkhaṃ akkhātaṃ pāṇissaraṃ vetālaṃ kumbhathūnaṃ sobhanakaṃ caṇḍālaṃ vaṃsaṃ dhopanakaṃ hatthiyuddhaṃ assayuddhaṃ mahisayuddhaṃ usabhayuddhaṃ ajayuddhaṃ meṇḍayuddhaṃ kukkuṭayuddhaṃ vaṭṭakayuddhaṃ daṇḍayuddhaṃ muṭṭhiyuddhaṃ nibbuddhaṃ uyyodhikaṃ balaggaṃ senābyūhaṃ aṇīkadassanaṃ. Iti vā iti evarūpā visūkadassanā paṭivirato hoti. Idampi’ssa hoti sīlasmiṃ. 64. Whereas/gentlemen/some recluses and Brahmins/having eaten the foods that offered with faith/they/this type of such show visiting/practising/dwell/as follows/dancing/singing/playing music instrument/seeing/hand-musics/cymbals/drums/show at fair/ballad recitations/conjuring tricks/flute washing/combat of elephants/combat of horse/combat of buffaloes/ combat of oxen/combat of goats/combat of rams/combat of cocks/combat of quails/ sticks fighting/boxing/wrestling/sham-fight/parades/ troop in array/massing of troops/troop inspection/thus/these types of/from shows visiting/abstained/This is one of the moralities 65. Yathā vā paneke bhonto samaṇabrāhmaṇā saddhādeyyāni bhojanāni bhuñjitvā te evarūpaṃ jūtappamādaṭṭhānānuyogaṃ anuyuttā viharanti, seyyathīdaṃ: aṭṭhapadaṃ dasapadaṃ ākāsaṃ parihārapathaṃ santikaṃ khalikaṃ ghaṭikaṃ salākahatthaṃ akkhaṃ paṅgacīraṃ vaṅkakaṃ mokkhacikaṃ ciṅgulakaṃ pattāḷhakaṃ rathakaṃ dhanukaṃ akkharikaṃ manesikaṃ yathāvajjaṃ. Iti vā iti evarūpā jūtappamādaṭṭhānānuyogā paṭivirato hoti. Idampi’ssa hoti sīlasmiṃ. 65. Whereas/gentlemen/some recluses and Brahmins/having eaten the foods that offered with faith/they/this type of gamblings/causing headlessness/practicing/dwell/as follows/games on board with eight lines/games on board with ten lines/raw of squares/hopscotch/spillikins/dicing/tip-cat/hand-pictures/ball games/bowling through toy- pipe/toy-plough playing/tumbling playing/playing with toy windmills/ palm-leaf toy measures playing/toy-cart playing/toy-bow playing/letters questioning/air-traced playing/play fellow’s back playing/Thus/from such gamblings/causing headlessness/abstained/This is the one of moralities
112 66. Yathā vā paneke bhonto samaṇabrāhmaṇā saddhādeyyāni bhojanāni bhuñjitvā te evarūpaṃ uccāsayanamahāsayanaṃ anuyuttā viharanti, seyyathīdaṃ: āsandiṃ pallaṅkaṃ gonakaṃ cittakaṃ paṭikaṃ paṭalikaṃ tūlikaṃ vikatikaṃ uddalomiṃ ekantalomiṃ kaṭṭhissaṃ koseyyaṃ kuttakaṃ hatthattharaṃ assattharaṃ rathattharaṃ ajinappaveṇiṃ kādalimigapavarapaccattharaṇaṃ sauttaracchadaṃ ubhatolohitakūpadhānaṃ. Iti vā iti evarūpā uccāsayanamahāsayanā paṭivirato hoti. Idampi’ssa hoti sīlasmiṃ. 66. Whereas/gentlemen/some recluses and Brahmins/having eaten the foods that offered with faith/they/such/ loft and large beds/being addicted/dwell/as follows/deck-chair/sofa/ covered with woolen carpet/with many colours/white woolen cloth/a woolen coverlet/wool mattress/embroidered woolen coverelet/ woolen coverlet with a fringe at each end/extra ordinary woolen coverlet with gems and silk/wollen carpet with elephant figures/with horse figures/with chariot figures/antelope-skin couch/plantain antelope rug/ carpet with awning above it/ sofa with red pillows for the head and feet/ thus/from such loft and large beds/abstained/this is the one of moralities 67. Yathā vā paneke bhonto samaṇabrāhmaṇā saddhādeyyāni bhojanāni bhuñjitvā te evarūpaṃ maṇḍanavibhusanaṭṭhānānuyogaṃ anuyuttā viharanti, seyyathīdaṃ: ucchādanaṃ parimaddanaṃ nahāpanaṃ sambāhanaṃ ādāsaṃ añjanaṃ mālāvilepanaṃ mukhacuṇṇakaṃ mukhalepanaṃ hatthabandhaṃ sikhābandhaṃ daṇḍakaṃ nāḷikaṃ khaggaṃ chattaṃ citrūpāhanaṃ uṇhīsaṃ maṇiṃ vālavījaniṃ odātāni vatthāni dīghadasāni. Iti vā iti evarūpā maṇḍanavibhusanaṭṭhānānuyogā paṭivirato hoti. Idampi’ssa hoti sīlasmiṃ. 67. Whereas/gentlemen/some recluses and Brahmins/having eaten the foods that offered with faith/they/such form of self-adornment and ornaments/practicing/being addicted/dwell/as follows/body rubbing with perfumes/abrasion/bathing/shampooing/the use of mirror/eye ornament/ lady toilet outfit/face powder/facial cream/bracelet/necklace/walking stick/watch/sword/umbrella/embroidered slippers/turban/jewelry/ yak’s tail fan/white dress with long fringe/thus/from such form of self-adronment and ornements/abstained/This is one of the morality
113 68. Yathā vā paneke bhonto samaṇabrāhmaṇā saddhādeyyāni bhojanāni bhuñjitvā te evarūpaṃ tiracchānakathaṃ anuyuttā viharanti, seyyathīdaṃ: rājakathaṃ corakathaṃ mahāmattakathaṃ senākathaṃ bhayakathaṃ yuddhakathaṃ annakathaṃ pānakathaṃ vatthakathaṃ sayanakathaṃ mālākathaṃ gandhakathaṃ ñātikathaṃ yānakathaṃ gāmakathaṃ nigamakathaṃ nagarakathaṃ janapadakathaṃ itthikathaṃ purisakathaṃ (kumārakathaṃ kumārikathaṃ) sūrakathaṃ visikhākathaṃ kumbhaṭṭhānakathaṃ pubbapetakathaṃ nānattakathaṃ lokakkhāyikaṃ samuddakkhāyikaṃ itibhavābhavakathaṃ. Iti vā itievarūpāya tiracchānakathāya paṭivirato hoti. Idampi’ssa hoti sīlasmiṃ. 68. Whereas/gentlemen/some recluses and Brahmins/having eaten the foods that offered with faith/they/such/low conversation/being addicted/dwell/as follows; tale of king/tale of robber/tale of minister of state/tale of war/tale of terror/tale of battle/tale of foods/tale of drink/tale of cloth/tale of bed/tale of garland/tale of perfume/tale of relative/tale of vehicle/tale of village/tale of town/tale of city/tale of up-country/tale of woman/tale of hero/tale of street/tale of gossip at the well/tale of deceased spirit/tale of desultory talk/tale about popular philosophy/tale about the origin of the sea/tale about existence and non-existence/Thus/from such low conversation/abstained/This is one the moralities 69. Yathā vā paneke bhonto samaṇabrāhmaṇā saddhādeyyāni bhojanāni bhuñjitvā te evarūpā viggāhikakathaṃ anuyuttā viharanti, seyyathīdaṃ: \"na tvaṃ imaṃ dhammavinayaṃ ājānāsi. Ahaṃ imaṃ dhammavinayaṃ ājānāmi. Kiṃ tvaṃ imaṃ dhammavinayaṃ ājānissasi? Micchāpaṭipanno tvamasi. Ahamasmi sammāpaṭipanno. Sahitaṃ me, asahitaṃ te. Pure vacanīyaṃ pacchā avaca. Pacchā vacanīyaṃ pure avaca. Āciṇṇaṃ te viparāvattaṃ. Āropito te vādo. Niggahīto tvamasi. Cara vādappamokkhāya. Nibbeṭhehi vā sace pahosī\"ti. Iti vā itievarūpāya viggāhikakathāya paṭivirato hoti. Idampi’ssa hoti sīlasmiṃ. 69. Whereas/gentlemen/some recluses and Brahmins/having eaten the foods that offered with faith/they/such/quarelling talk/being addicted/dwell/as follows/Why/you/this dhamma and discipline/do not understand?/I understand this dhamma and disciplene/How could you understand this dhamma and discipline?/You perform wrong practice/Im performing right/Im consistent/You are not/What could be said at first/you said it last/What could be said at last/ you said it first/Which is to be preferred you reversed/ which is to be produced you talk/which is to be reproved you take/Gossip should throw away/do explain or make it sufficient/thus/from such quarrelling talk/abstained/This is one of the morality.
114 70. Yathā vā paneke bhonto samaṇabrāhmaṇā saddhādeyyāni bhojanāni bhuñjitvā te evarūpaṃ dūteyyapahiṇagamanānuyogamanuyuttā viharanti, seyyathīdaṃ: raññaṃ rājamahāmattānaṃ khattiyānaṃ brāhmaṇānaṃ gahapatikānaṃ kumārānaṃ \"idha gaccha. Amutrāgaccha. Idaṃ hara. Amutra idaṃ āharā\"ti. Iti vā itievarūpā dūteyyapahiṇagamanānuyogā paṭivirato hoti. Idampi’ssa hoti sīlasmiṃ. 70. Whereas/gentlemen/some recluses and Brahmins/having eaten the foods that offered with faith/they/such sending and going on messages/being addicted/dwell/as follows/to ths kings/to the ministers of the kings/to the the warriors/ to the Brahmins/to the householders/ to the princess/as go here/go there/take this/take this to there/thus or/ from such/sending and going on messages/abstained/this is one of the moralities. 71. Yathā vā paneke bhonto samaṇabrāhmaṇā saddhādeyyāni bhojanāni bhuñjitvā te kuhakā ca honti lapakā ca nemittikā ca nippesikā ca lābhena ca lābhaṃ nijigiṃsitāro. Iti vā itievarūpā kuhanalapanā paṭivirato hoti. Idampi’ssa hoti sīlasmiṃ. Majjhimasīlaṃ niṭṭhitaṃ. 71. Whereas/gentlemen/some recluses and Brahmins/having eaten the foods that offered with faith/they are deceitful/ talkative/ fortune tellers/ jugglers/ desire ones to the gain through the gain/ thus or/from such deceitful and talkativeness/abstained/This is, too one the his moralities Middle Morality ends 72. Yathā vā paneke bhonto samaṇabrāhmaṇā saddhādeyyāni bhojanāni bhuñjitvā te evarūpāya tiracchānavijjāya micchājīvena jīvikaṃ kappenti, seyyathīdaṃ: aṅgaṃ nimittaṃ uppātaṃ supiṇaṃ lakkhaṇaṃ mūsikacchinnaṃ aggihomaṃ dabbihomaṃ thusahomaṃ taṇḍulahomaṃ sappihomaṃ telahomaṃ mukhahomaṃ lohitahomaṃ aṅgavijjā vatthuvijjā khattavijjā sivavijjā bhūtavijjā bhurivijjā ahivijjā visavijjā vicchikavijjā mūsikavijjā sakuṇavijjā vāyasavijjā pakkajjhānaṃ saraparittānaṃ migacakkaṃ. Iti vā itievarūpāya tiracchānavijjāya micchājīvā paṭivirato hoti. Idampi’ssa hoti sīlasmiṃ. 72. Whereas/gentlemen/some recluses and Brahmins/having eaten the foods that offered with faith/they/ this such low art/by wrong livelihood/life/lead/as follows/prophesy of mark on the body/omen/existence/dream/characteristics/mouse-gnawing/fire oblation/spoon oblation/ladle oblation/husk oblation/rice oblation/ghee oblation/sesamum-oil oblation/blowing oblation/blood oblation/body-mark/sites’ art/political science/auspicious charms’s knowledge/ ghost’s art/art of extensive/ snake’s art/poison’s art/ scorpion’s art/mouse’s art/bird’s art/crow’s art/foretelling the life-span/arrow art/thus/from this type of low art/livelihood/abstained/This is one of the moralitiesy
115 73. Yathā vā paneke bhonto samaṇabrāhmaṇā saddhādeyyāni bhojanāni bhuñjitvā te evarūpāya tiracchānavijjāya micchājīvena jīvikaṃ kappenti, seyyathīdaṃ: maṇilakkhaṇaṃ vatthalakkhaṇaṃ daṇḍalakkhaṇaṃ asilakkhaṇaṃ usulakkhaṇaṃ dhanulakkhaṇaṃ āvudhalakkhaṇaṃ itthilakkhaṇaṃ purisalakkhaṇaṃ kumāralakkhaṇaṃ kumārilakkhaṇaṃ dāsalakkhaṇaṃ dāsilakkhaṇaṃ hatthilakkhaṇaṃ assalakkhaṇaṃ mahisalakkhaṇaṃ usabhalakkhaṇaṃ golakkhaṇaṃ ajalakkhaṇaṃ meṇḍalakkhaṇaṃ kukkuṭalakkhaṇaṃ vaṭṭakalakkhaṇaṃ godhālakkhaṇaṃ kaṇṇikālakkhaṇaṃ kacchapalakkhaṇaṃ migalakkhaṇaṃ. Iti vā itievarūpāya tiracchānavijjāya micchājīvā paṭivirato hoti. Idampi’ssa hoti sīlasmiṃ. 73. Whereas/gentlemen/some recluses and Brahmins/having eaten the foods that offered with faith/they/with such low art/with wrong livelihood/life/lead/as follows/mark of gems/mark of stick/mark of cloth/mark of sword/mark of arrow/mark of bow/mark of weapon/mark of woman/mark of man/mark of boy/mark of girl/mark of male slave/mark of female slave/mark of elephant/mark of horse/mark of buffalo/mark of bull/mark of ox/mark of goat/mark of sheep/mark of cock/mark of quail/mark of iguana/mark of pericap/mark of tortoise/mark of beast/thus/from such low art/from such wrong livelihood/abstained/this is one of the moralities 74. Yathā vā paneke bhonto samaṇabrāhmaṇā saddhādeyyāni bhojanāni bhuñjitvā te evarūpāya tiracchānavijjāya micchājīvena jīvikaṃ kappenti seyyathīdaṃ: raññaṃ niyyānaṃ bhavissati, raññaṃ aniyyānaṃ bhavissati, abbhantarānaṃ raññaṃ upayānaṃ bhavissati, bāhirānaṃ raññaṃ apayānaṃ bhavissati, bāhirānaṃ raññaṃ upayānaṃ bhavissati, abbhantarānaṃ raññaṃ apayānaṃ bhavissati, abbhantarānaṃ raññaṃ jayo bhavissati, abbhantarānaṃ raññaṃ parājayo bhavissati. Iti imassa jayo bhavissati. Imassa parājayo bhavissati. Iti vā itievarūpāya tiracchānavijjāya micchājīvā paṭivirato hoti. Idampi’ssa hoti sīlasmiṃ. 74. Whereas/gentlemen/some recluses and Brahmins/having eaten the foods that offered with faith/they/with such low art/with wrong livelihood/life/lead/as follow/the marching out of the kings/there will be/ the marching back of the kings/there will be/ the approaching of the inside kings /there will be/leaving of the out side kings/there will be/for the inner kings/victory/there will be/out kings/there will be loss/For the outside kings/victory/there will be/inside kings’ loss/there will be/thus/for this one/victory/there will be/for this one/loss/there will be/thus/from such low art/such worng livelihood/abstained/this is one of the moralities.
116 75. Yathā vā paneke bhonto samaṇabrāhmaṇā saddhādeyyāni bhojanāni bhuñjitvā te evarūpāya tiracchānavijjāya micchājīvena jīvikaṃ kappenti. Seyyathīdaṃ: candaggāho bhavissati. Suriyaggāho bhavissati. Nakkhattagāho bhavissati. Candimasuriyānaṃ pathagamanaṃ bhavissati. Candimasuriyānaṃ uppathagamanaṃ bhavissati. Nakkhattānaṃ pathagamanaṃ bhavissati. Nakkhattānaṃ uppathagamanaṃ bhavissati. Ukkāpāto bhavissati. Dīsāḍāho bhavissati. Bhūmicālo bhavissati. Devadundūbhi bhavissati. Candimasuriyanakkhattānaṃ uggamanaṃ ogamanaṃk saṃkilesaṃ vodānaṃ bhavissati. Evaṃvipāko candaggāho bhavissati. Evaṃvipāko suriyaggāho bhavissati. Evaṃvipāko nakkhattaggāho bhavissati. Evaṃvipākaṃ candimasuriyānaṃ pathagamanaṃ bhavissati. Evaṃvipākaṃ candimasuriyānaṃ uppathagamanaṃ bhavissati. Evaṃvipākaṃ nakkhattānaṃ pathagamanaṃ bhavissati. Evaṃvipākaṃ nakkhattānaṃ uppathagamanaṃ bhavissati. Evaṃvipāko ukkāpāto bhavissati. Evaṃvipāko disāḍāho bhavissati. Evaṃvipāko bhumivālo bhavissati. Evaṃvipāko devadundūbhi bhavissati. Evaṃvipāko candimasuriyanakkhattānaṃ uggamanaṃ ogamanaṃ saṅkilesaṃ vodānaṃ bhavissati. Iti vā evarūpāya tiracchānavijjāya micchājīvā paṭivirato hoti. Idampi’ssa hoti sīlasmiṃ. 75. Whereas/gentlemen/some recluses and Brahmins/having eaten the foods that offered with faith/they/with such low art/with such livelihood/life/lead/as follows/eclipse of the moon / there will be/eclipse of the sun/there will be/eclipse of the starts/there will be/of the moon and the sun/following their path/there will be/of the moon and sun/going away from their path/there will be/of the starts/following of their path/there will be/of the starts/going away from their path/there will be/falling of meteor/there will be/heating in every direction/there will be/earthquake/there will be/a thunder/there will be/the moon, sun, and start’s rising, setting/dimming, getting bright/there will be/Such result of the moon elclipse/there will be/such result of the sun eclipse/there will be/such result of the eclipse of star/there will be/such result of the moon and sun’s/following of their parth/there will be/such result of the moon and sun’s going away from their path/there will be/such result of the a start/following of their path/there will be/such result of falling of the meteor/there will be/such result of the heating in every direction/there will be/such result of earthquake/there will be/such result of a thunder/there will be/such result of the moon, sun, and start’s rising, setting, dimming, getting bright/there will be/Thus/from such low art/from such livelihood/abstained/this is one of the moralities
117 76. Yathā vā paneke bhonto samaṇabrāhmaṇā saddhādeyyāni bhojanāni bhuñjitvā te evarūpāya tiracchānavijjāya micchājīvena jīvikaṃ kappenti. Seyyathīdaṃ: subbuṭṭhikā bhavissati. Dubbuṭṭhikā bhavissati. Subhikkhaṃ bhavissati. Dubbhikkhaṃ bhavissati. Khemaṃ bhavissati. Bhayaṃ bhavissati. Rogo bhavissati. Ārogyaṃ bhavissati. Muddā gaṇanā saṃkhānaṃ kāveyyaṃ lokāyataṃ. Iti vā itievarūpāya tiracchānavijjāya micchājīvena paṭivirato hoti. Idampi’ssa hoti sīlasmiṃ. 76. Whereas/gentlemen/some recluses and Brahmins/having eaten the foods that offered with faith/they/with such type of low art/with such type of wrong livelihood/life/lead/as follows/good rain/there will be/bad rain/there will be/sufficient food/there will be/a famine/there will be/safe/there will be/fear/there will be/sickness/there will be/healthiness/there will be/counting on fingers/calculations/making poems/popular philosophy/there will be/Thus/from such type of low art/from such wrong livelihood/abstained/this is one of the moralities 77. Yathā pana paneke bhonto samaṇabrāhmaṇā saddhādeyyāni bhojanāni bhuñjitvā te evarūpāya tiracchānavijjāya micchājīvena jīvikaṃ kappenti. Seyyathīdaṃ: āvāhanaṃ vivāhanaṃ saṃvadanaṃ vivadanaṃ saṃkiraṇaṃ vikiraṇaṃ subhagakaraṇaṃ dubbhagakaraṇaṃ viruddhagabbhakaraṇaṃ jivhānitthambhanaṃ hanusaṃhananaṃ hatthābhijappanaṃ hanujappanaṃ kaṇṇajappanaṃ ādāsapañhaṃ kumāripañhaṃ devapañhaṃ ādiccupaṭṭhānaṃ mahatupaṭṭhānaṃ abbhujjalanaṃ sirivhāyanaṃ. Iti vā itievarūpāya tiracchānavijjāya micchājīvā paṭivirato hoti. Idampi’ssa hoti sīlasmiṃ. 77. Whereas/gentlemen/some recluses and Brahmins/having eaten the foods that offered with faith/they/with such type of low art/with such type of wrong livelihood/life/lead/as follows/leading to bride’s home marriage/leading to the groom’s home marriage/engagement/ divorce/collecting/spending/making good/making bad/making abortion/tying tongue by incantation/making dumbness by incantation/making victim through up hands by incantation/making jaw-binding by incatation/making deafness by incantation/mirror questioning/getting answers from girl medium/questioning a god/sun-worship/great state noom/breathing out fire/bringing the luck/thus/from such type of low art/from such type of wrong livelihood/abstained/this is one of the moralities 78. Yathā vā paneke bhonto samaṇabrāhmaṇā saddhādeyyāni bhojanāni bhuñjitvā te evarūpāya tiracchānavijjāya micchājīvena jīvikaṃ kappenti. Seyyathīdaṃ: santikammaṃ paṇidhikammaṃ bhūtakammaṃ bhurikammaṃ vassakammaṃ vossakammaṃ vatthukammaṃ vatthuparikiraṇaṃ ācamanaṃ nahāpanaṃ juhanaṃ vamanaṃ virecanaṃ uddhavirecanaṃ adhovirecanaṃ sīsavirecanaṃ kaṇṇatelaṃ nettatappanaṃ natthukammaṃ añjanaṃ paccañjanaṃ sālākiyaṃ sallakattiyaṃ dārakatikicchā mūlabhesajjānaṃ anuppadānaṃ osadhīnaṃ paṭimokkho. Iti vā itievarūpāya tiracchānavijjāya micchājīvā paṭivirato hoti. Idampi’ssa hoti sīlasmiṃ.
118 79. Whereas/gentlemen/some recluses and Brahmins/having eaten the foods that offered with faith/they/with such type of low art/with such type of wrong livelihood/life/lead/as follows/pacification/payment of a vow/making earth-house spell/making causing virility/making impotent/consecrating building/consecrating site/ rising water/bathing/sacrificing/vomiting/ purging/action of an emetic/action of a purgative/purgiving up/purging below/ purging the head/anointing ear with oil/conducting with eyes/nose treatment/eye treatment/anointing/using balms/using bals er the side effect of previous remedies/ophthalmology/working on poison arrow/infant healing/remedy with root/administering/bearing of balm/purgative remedy/thus/ from such type of low art/from such type of wrong livelihood/abstained/this is one of the morality 80. Sa kho so mahārāja bhikkhu evaṃ sīlasampanno na kutoci bhayaṃ samanupassati yadidaṃ sīlasaṃvarato. Seyyathāpi mahārāja khattiyo muddhāvasitto nihatapaccāmitto na kutoci bhayaṃ samanupassati yadidaṃ paccatthikato, evameva kho mahārāja bhikkhu evaṃ sīlasampanno na kutoci bhayaṃ samanupassati yadidaṃ sīlasaṃvarato. So iminā ariyena sīlakkhandhena samannāgato ajjhattaṃ anavajjasukhaṃ paṭisaṃvedeti. Evaṃ kho mahārāja bhikkhu sīlasampanno hoti. Mahāsīlaṃ niṭṭhitaṃ 80. Then/great king/this bhikkhu/thus/being a virtuous one/does not see fear from anywhere/owing to the restrained of morality/just as/Great King/a king/being properly anointed/driven out all anemies/does not see a fear from anywhere/owing to the destruction of enemies/as so/a bhikkhu/ thus/endoweded with morality/do not see fear from anywhere/owing to the restrained of morality/he/with this mass of noble morality/being edowed/internal happiness of truthworthy/experiences/ thus/Great King/a bhikkhu/is observed the morality Great Morality is ended
119 81. Kathañca mahārāja bhikkhu indriyesu guttadvāro hoti? Idha mahārāja bhikkhu cakkhunā rūpaṃ disvā na nimittaggāhī hoti nānubyañjanaggāhī. Yatvādhikaraṇamenaṃ cakkhundriyaṃ asaṃvutaṃ viharantaṃ abhijjhā domanassā pāpakā akusalā dhammā anvassaveyyuṃ tassa saṃvarāya paṭipajjati. Rakkhati cakkhundriyaṃ cakkhundriye saṃvaraṃ āpajjati. Sotena saddaṃ sutvā na nimittaggāhī hoti nānubyañjanaggāhī. Yatvādhikaraṇamenaṃ sotindriyaṃ asaṃvutaṃ viharantaṃ abhijjhā domanassā pāpakā akusalā dhammā anvassaveyyuṃ tassa saṃvarāya paṭipajjati. Rakkhati sotindriyaṃ sotindriye saṃvaraṃ āpajjati. Ghāṇena gandhaṃ ghāyitvā na nimittaggāhī hoti nānubyañjanaggāhī. Yatvādhikaraṇamenaṃ ghāṇindriyaṃ asaṃvutaṃ viharantaṃ abhijjhā domanassā pāpakā akusalā dhammā anvassaveyyuṃ tassa saṃvarāya paṭipajjati. Rakkhati ghāṇindriyaṃ ghāṇindriye saṃvaraṃ āpajjati. Jivhāya rasaṃ sāyitvā na nimittaggāhī hoti nānubyañjanaggāhī. Yatvādhikaraṇamenaṃ jivhindriyaṃ asaṃvutaṃ viharantaṃ abhijjhā domanassā pāpakā akusalā dhammā anvassaveyyuṃ3 tassa saṃvarāya paṭipajjati. Rakkhati jivhindriyaṃ jivhindriye saṃvaraṃ āpajjati. Kāyena phoṭṭhabbaṃ phusitvā na nimittaggāhī hoti nānubyañjanaggāhī. Yatvādhikaraṇamenaṃ kāyindriyaṃ asaṃvutaṃ viharantaṃ abhijjhā domanassā pāpakā akusalā dhammā anvassaveyyuṃ tassa saṃvarāya paṭipajjati. Rakkhati kāyindriyaṃ kāyindriye saṃvaraṃ āpajjati. Manasā dhammaṃ viññāya na nimittaggāhī hoti nānubyañjanaggāhī. Yatvādhikaraṇamenaṃ manindriyaṃ asaṃvutaṃ viharantaṃ abhijjhā domanassā pāpakā akusalā dhammā anvassaveyyuṃ tassa saṃvarāya paṭipajjati. Rakkhati manindriyaṃ. Manindriye saṃvaraṃ āpajjati. So iminā ariyena indriyasaṃvarena samannāgato ajjhattaṃ abyāsekasukhaṃ paṭisaṃvedeti. Evaṃ kho mahārāja bhikkhu indriyesu guttadvāro hoti. 81. How/Great King/a bhikkhu/is a guardian of the one’s senses? Here/Great King/a bhikkhu/having seen a form with the eye/does not take sign/does not take secondary attribute/because the organ of the eye/to one who dwells without controlling of the eye faculty/covetousness/mental displeasure/evil unwholesome things/would attack/for controlling of it/practices/gurds the eye faculty/on the eye faculty/restraining/undergoes/having heard a sound with the ear/ does not take sign/does not take secondary attribute/because the organ of the ear/to one who dwells without controlling of the ear faculty/covetousness/mental displeasure/evil unwholesome things/would attack/for controlling of it/practices/gurds the ear faculty/on the ear faculty/to restrain/undergoes/having smelled a smell with the nose/ does not take sign/does not take secondary attribute/because the organ of the nose/to one who dwells without controlling of the nose faculty/covetousness/mental displeasure/evil unwholesome things/would attack/for controlling of it/practices/gurds the nose faculty/on the nose faculty/ restraining/undergoes/having tasted a food with tongue/ does not take sign/does not take secondary attribute/because the organ of tongue/to one who dwells without controlling of eye faculty/covetousness/mental displeasure/evil unwholesome things/would attack/for controlling of it/practices/gurds the eye faculty/on eye faculty/restraining/undergoes/having touched a touch with the body/ does not take secondary attribute/because the organ of the the body/to one who dwells without controlling of the body faculty/covetousness/mental displeasure/evil unwholesome things/would attack/for controlling of it/practices/gurds the body faculty/on the body faculty/to restrain/undergoes/having known the thing with the mind/does not take secondary attribute/because the organ of the mind/to one who dwells without controlling of the mind faculty/covetousness/mental displeasure/evil unwholesome things/would attack/for
120 controlling of it/practices/gurds the mind faculty/on the mind faculty/to restrain/undergoes/he/this noble restraining of faculty/being endoweded/internal unimpaired happiness/experiences/thus/Great King/a bhikkhu/is a guardian of the one’s own senses 82. Kathañca mahārāja bhikkhu satisampajaññena samannāgato hoti? Idha mahārāja bhikkhu abhikkante paṭikkante sampajānakārī hoti. Ālokite vilokite sampajānakārī hoti. Samiñjite pasārite sampajānakārī hoti. Saṅghāṭipattacīvaradhāraṇe sampajānakārī hoti. Asite pīte khāyite sāyite sampajānakārī hoti. Uccārapassāvakamme sampajānakārī hoti. Gate ṭhite nisinne sutte jāgarite bhāsite tuṇhībhāve sampajānakārī hoti. Evaṃ kho mahārāja bhikkhu satisampajaññena samannāgato hoti. 82. How/Great King/a bhikkhu/does process with mindfulness and self-possession? Here/Great King/a bhikkhu/in going forward and backward/acts with fully awareness/in looking forward and backward/acts with fully awareness/in bending back and stretching out/acts with fully awareness/in putting on outer robe,taking alms-bowl, putting on robe/acts with fully awareness/in eating,drinking,chewing,tasting/acts with fully awareness/in going for faecess and urine/acts with fully awareness/in going, standing,sitting,sleeping,awakening, speaking. Keeping silence/acts with fully awareness/thus/Great King/a bhikkhu/is processed with mindfulness and self-possession 83. Kathañca mahārāja bhikkhu santuṭṭho hoti? Idha mahārāja bhikkhu santuṭṭho hoti kāyaparihāriyena cīvarena kucchiparihāriyena piṇḍapātena. So yena yeneva pakkamati samādāyeva pakkamati. Seyyathāpi mahārāja pakkhi sakuṇo yena yeneva ḍeti sapattabhāro’va ḍeti, evameva kho mahārāja bhikkhu santuṭṭho hoti kāyaparihāriyena cīvarena kucchiparihāriyena piṇḍapātena. So yena yeneva pakkamati samādāyeva pakkamati. Evaṃ kho mahārāja bhikkhu santuṭṭho hoti. 83. How/Great King/a bhikkhu/is a contended? Here/Great King/a bhikkhu/ is a contended with the robe which protects his body/with the alms-food which satisfy his stomach/He/wherever/may set out/having accepted/sets out. Just as/Great King/a bird/wherever/ flies/flies with the weight of wings/as so/Great King/a bhikkhu/is a contended with robe which protects his body/with alms- food which satisfy his stomach/he/wherever/may set out/having accepted/sets out/thus/Great King/a bhikkhu/is a contended/
121 84. So iminā ca ariyena sīlakkhandhena samannāgato iminā ca ariyena indriyasaṃvarena samannāgato iminā ca ariyena satisampajaññena samannāgato imāya ca ariyāya santuṭṭhiyā samannāgato vivittaṃ senāsanaṃ bhajati araññaṃ rukkhamūlaṃ pabbataṃ kandaraṃ giriguhaṃ susānaṃ vanapatthaṃ abbhokāsaṃ palālapuñjaṃ. So pacchābhattaṃ piṇḍapātapaṭikkanto nisīdati pallaṅkaṃ ābhujitvā ujuṃ kāyaṃ paṇīdhāya parimukhaṃ satiṃ upaṭṭhapetvā. 84. He/with this noble section of morality/is endowed/ with this noble retraining of senses/is endowed/with this noble mindfulness and self awareness/is endowed/with this noble contentment/is endowed/secluded dwelling place/associates/a forest/a foot of a tree/a mountain/ a grotto of a slope of mountain/a rock cave/a cemetery/a place far away in a forest/an open air/a heap of straw/He/after meal/abstained from going for alms collecting/sits/having bent a cross- legs/having erected body/having directed mindfulness to front/ 85. So abhijjhaṃ loke pahāya vigatābhijjhena cetasā viharati. Abhijjhāya cittaṃ parisodheti. Byāpādapadosaṃ pahāya abyāpannacitto viharati sabbapāṇabhūtahitānukampī. Byāpādapadosā cittaṃ parisodheti. Thīnamiddhaṃ pahāya vigatathīnamiddho viharati ālokasaññī sato sampajāno. Thīnamiddhā cittaṃ parisodheti. Uddhaccakukkuccaṃ pahāya anuddhato viharati ajjhattaṃ vūpasannacitto. Uddhaccakukkuccā cittaṃ parisodheti. Vicikicchaṃ pahāya tiṇṇavicikiccho viharati akathaṃkathī kusalesu dhammesu. Vicikicchāya cittaṃ parisodheti. 85. He/having abandoned/in the world/the greediness/with the mind which has no greedy/dwells/from the greediness/purifies the mind/having abandoned/the corruption of hatred/being a non-hatred/he dwells/from the corruption of hatred/purifies the mind/Having abandoned/the sloth and drowsiness/being one who free from sloth and drowsiness/dwells/being conscious of light/mindful and self-awareness/from sloth and drowsiness/purifies the mind/having abandoned restlessness and worry/with one’s heart calmness/being inward calm minded/from restlessness and worry/purifies the mind/Having abandoned/the doubt/being one who distructed the doubt/dwells/being not saying how and how is this/in wholesome qualities/from doubt/purifies the mind/
122 86. Seyyathāpi mahārāja puriso iṇaṃ ādāya kammante payojeyya, tassa te kammantā samijjheyyuṃ, so yāni ca porāṇāni iṇamūlāni tāni ca byantīkareyya, siyā cassa uttariṃ avasiṭṭhaṃ dārabharaṇāya, tassa evamassa: \"ahaṃ kho pubbe iṇaṃ ādāya kammante payojesiṃ. tassa me te kammantā samijjhiṃsu. So’haṃ yāni ca porāṇāni iṇamūlāni tāni ca byantī akāsiṃ. Atthi ca me uttariṃ avasiṭṭhaṃ dārabharaṇāyā\"ti. So tatonidānaṃ labhetha pāmojjaṃ, adhigaccheyya somanassaṃ - 86. Just as/Great king/a person/having taken a loan/ in business/would invest/his those business would be successful/ he/whatever old loans/these loans/ would remove/if there any money has been left/would for feeding his wife/to him it occurs as as “I/before/having taken a loan/in business/invested/my that businesses were successful/I whatever/old loaned money/those loans/have removed(paid back), it is left/the reso of amount/for feeding my wife/he/as a cause of that/gains the happiness/receives the happiness” 87. Seyyathāpi mahārāja puriso ābādhiko assa dukkhito bāḷhagilāno, bhattaṃ cassa nacchādeyya, na cassa kāye balamattā, so aparena samayena tamhā ābādhā mucceyya, bhattañcassa chādeyya, siyā cassa kāye balamattā, tassa evamassa: \"ahaṃ kho pubbe ābādhiko ahosiṃ dukkhito bāḷhagilāno. Bhattaṃ ca me nacchādesi. Nacassa me āsi kāye balamattā. So’mhi etarahi tamhā ābādhā mutto bhattañca me chādeti. Atthi ca me kāye balamattā\"ti. So tato nidānaṃ labhetha pāmojjaṃ, adhigaccheyya somanassaṃ” - 87. Just as/Great King/a person/might be sick/ suffered/ seriously ill/his food/would not digest/has no any strength in his body/he/after a time/from that sickness/would rise up/food also would digest/has strength in his body/it occurs to him as “I/before/was sick/was suffered/was seriously sick/food was not digest/was no any strength in my body/Im now/from that sickness/realised/food also digest/there is strength in my body/ he/as a cause of that/gains the happiness/receives the happiness” 88. Seyyathāpi mahārāja puriso bandhanāgāre baddho assa, so aparena samayena tamhā bandhanāgārā mucceyya sotthinā abbayena, na cassa kiñci bhogānaṃ vayo, tassa evamassa: \"ahaṃ kho pubbe bandhanāgāre baddho ahosiṃ. So’mhi etarahi tamhā bandhanāgārā mutto sotthinā abbayena. Natthi ca me kiñci bhogānaṃ vayo\"ti. So tatonidānaṃ labhetha pāmojjaṃ, adhigaccheyya somanassaṃ - 88. Just as/Great King/a person/in the jail/ might be put/he/after a time/from that jail/released well/with alive/there was no loss of his wealths/it occurs in him as “I/before/in jail/was put/I/now/from that jail/was released well/with alive/there is no any loss of my wealths”/ He/as a cause of that/gains the happiness/receives the happiness”
123 89. Seyyathāpi mahārāja puriso dāso assa anattādhīno parādhīno na yenakāmaṅgamo, so aparena samayena tamhā dāsabyā mucceyya attādhīno aparādhīno bhujisso yenakāmaṅgamo, tassa evamassa: \"ahaṃ kho pubbe dāso ahosiṃ anattādhīno parādhīno na yenakāmaṅgamo, so’mhi etarahi tamhā dāsabyā mutto attādhīno aparādhīno bhujisso yenakāmaṅgamo\"ti. So tatonidānaṃ labhetha pāmojjaṃ, adhigaccheyya somanassaṃ - 89. Just as/Great King/a person might be a slave/not a self dependent but a dependent on others/not be able to gowhere he wishes to go/he/after a time/from that slavery status/would release/being a self dependent not being a dependent on others/being a freed slave/go wherever he wishes to go/it occurs him as “I/before/was a slave/not a self dependent but a dependent on others/not be able to go wherever I wish to go/that I/now/from that slavery status/am free/a self dependent but not dependent on others/being a freed slave/go wherever wish to go”. He/ as a cause of that/gains the happiness/receives the happiness” 90. Seyyathāpi mahārāja puriso sadhano sabhogo kantāraddhānamaggaṃ paṭipajjeyya dubbhikkhaṃ sappaṭibhayaṃ. So aparena samayena taṃ kantāraṃ nitthareyya, sotthinā gāmantaṃ anupāpuṇeyya khemaṃ appaṭibhayaṃ, tassa evamassa: \"ahaṃ kho pubbe sadhano sabhogo kantāraddhānamaggaṃ paṭipajjiṃ dubbhikkhaṃ sappaṭibhayaṃ. So’mhi etarahi taṃ kantāraṃ tiṇṇo sotthinā gāmantaṃ anuppatto khemaṃ appaṭibhaya\"nti. So tato nidānaṃ labhetha pāmojjaṃ adhigaccheyya somanassaṃ - 91. Just as/Great King/a person/along with the money and wealth/to the desert road/might be get/which is famine/is dangerous/he/after a time/that desert/would pass through well/to a village/would arrive/which is free/no dangerous/to him/it occurs as “I/before/along with money and wealth/to the desert road/was got in/which a femine/is dangerous/that’s me/now/that desert have crosses well/to the village/have arrived/which is free/which has no danger/he/as a cause of that/gains the happiness/receives the happiness” 92. Evameva kho mahārāja bhikkhu yathā guṇaṃ yathā rogaṃ yathā bandhanāgāraṃ yathā dāsabyaṃ yathā kantāraddhānamaggaṃ evaṃ ime pañca nīvaraṇe appahīṇe attani samanupassati. Seyyathāpi mahārāja ānaṇyaṃ yathā ārogyaṃ yathā bandhanā mokkhaṃ yathā bhujissaṃ yathā khemantabhūmiṃ evameva kho mahārāja bhikkhu ime pañca nīvaraṇe pahīṇe attani samanupassati. 92. Same thus/Great King/a bhikkhu/as the debt/as the sickness/as the jail/as the slavery-fear/as the desert road/thus/these five hindrancess/when is not removed within one’s self/perceives/just as/Great King/as the free from the debt/ as the free from sickness/as the free from the jail/as the free from slavery status/as the peaceful place/as thus/Great King/a bhikkhu/when these five hindrencess/removed/one’s self/perceives/
124 93. Tassime pañca nīvaraṇe pahīṇe attani samanupassato pāmojjaṃ jāyati. Pamuditassa pīti jāyati. Pītimanassa kāyo passambhati. Passaddhakāyo sukhaṃ vedeti. Sukhino cittaṃ samādhiyati. 93. Of the one/five hindrancess/have removed/one’s self/pervives/gladness arises/ of one who glad/delight/arises/of one who is in a delightful mind/body becomes calm/Calmness body/happiness/experiences/of one who is happy/mind becomes concentration/ 94. So vivicceva kāmehi vivicca akusalehi dhammehi savitakkaṃ savicāraṃ vivekajaṃ pītisukhaṃ paṭhamaṃ jhānaṃ upasampajja viharati. So imameva kāyaṃ vivekajena pītisukhena abhisanteti parisanneti paripūreti parippharati. Nāssa kiñci sabbāvato kāyassa vivekajena pītisukhena apphuṭaṃ hoti. 94. He/separating one’s self from desires/being separated from unwholesome/accompanied by reasoning/accompanied by investigation/arose by the freedom/happiness of delight/to the first absorption/having attained/dwells/he/this very body/originated by rest/with the gladness of happiness/ is filled around/is made more complete/is more pervaded/there is nothing in whole body/originated by rest/by gladness of happiness/is untouched/ 95. seyyathāpi mahārāja dakkho nahāpako vā nahāpakantevāsī vā kaṃsathāle nahānīyacuṇṇāni ākiritvā udakena paripphosakaṃ paripphosakaṃ sanneyya sāyaṃ nahānīyapiṇḍi snehānugatā snehaparetā santarabāhirā phuṭā snehena na ca paggharaṇī – 95. Just as/Great King/a skillful bath attendant or/his assistant/in a metal basin/bathing powder/having spreaded out/wth the water/sprinkling all around/sprinkling all around/will knead/in the evening/the ball of lather/taking up the oil/drenched with it/pervaded by it/spread with oil/there is no flowing forth or out 96. Evameva kho mahārāja bhikkhu imameva kāyaṃ vivekajena pītisukhena abhisanneti parisanneti paripūreti parippharati. Nāssa kiñci sabbāvato kāyassa vivekajena pītisukhena apphuṭaṃ hoti. Idampi kho mahārāja sandiṭṭhikaṃ sāmaññaphalaṃ purimehi sandiṭṭhikehi sāmaññaphalehi abhikkantatarañca paṇītatarañca. 96. As same as/Great King/a bhikkhu/ this very body/originated by rest/with the gladness of happiness/is filled/is filled around/is made more complete/is more pervaded/there is nothing in whole body/originated by rest/by gladness of happiness/is untouched/This is also/Great King/a visible fruit of recluse among previous/visible fruits of recluse/more superb and more excellent
125 97. Puna ca paraṃ mahārāja bhikkhu vitakkavicārānaṃ vūpasamā ajjhattaṃ sampasādanaṃ cetaso ekodibhāvaṃ avitakkaṃ avicāraṃ samādhijaṃ pītisukhaṃ dutiyaṃ jhānaṃ upasampajja viharati. So imameva kāyaṃ samādhijena pītisukhena abhisandeti parisandeti paripūreti parippharati. Nāssa kiñci sabbāvato kāyassa samādhijena pītisukhena apphuṭaṃ hoti. 97. Again/Great King/a bhikkhu/from subsiding of reason and investigation/ by internal confidence and unification of mind/free from the reasoning and investigating/originated by concentration/happiness of delight/to the second absorption/having attained/dwells/he/this very body/originated by concentration/with the gladness of happiness/is filled/is filled around/is made more complete/is more pervaded/there is nothing in in whole body/originated by rest/by gladness of happiness/is untouched/ 98. Seyyathāpi mahārāja udakarahado gambīro ubbhidodako, tassa nevassa puratthimāya disāya udakassa āyamukhaṃ, na dakkhiṇāya disāya udakassa āyamukhaṃ, na pacchimāya disāya udakassa āyamukhaṃ, na uttarāya disāya udakassa āyamukhaṃ, devo ca na kālena kālaṃ sammā dhāraṃ anupaveccheyya, atha kho tamhā ca udakarahadā sītā vāridhārā ubbhijjitvā tameva udakarahadaṃ sītena vārinā abhisandeyya parisandeyya paripūreyya paripphareyya, nāssa kiñci sabbāvato udakarahadassa vārinā sītena apphuṭaṃ assa – 98. Just as/Great King/a lake of water/deep/springing up/nowhere/at souther direction/of the water/entrance/nowhere at/western direction/of water/entrance/nowhere at/northern direction/of water/entrance/the rain/does not/in right time/proper rain water/supply/but/from that same lake of water/cool/torrents of water/having spring up/that same late of water/with cool water/would flow out/would flow round/would complete/would pervade/there is nothing in whole/of the torrents of water/by cool water/untouched/ 99. Evameva kho mahārāja bhikkhu imameva kāyaṃ samādhijena pītisukhena abhisandeti parisandeti paripūreti parippharati. Nāssa kiñci sabbāvato kāyassa samādhijena pītisukhena apphuṭaṃ hoti. Idampi kho mahārāja sandiṭṭhikaṃ sāmaññaphalaṃ purimehi sandiṭṭhikehi sāmaññaphalehi abhikkantatarañca paṇītatarañca. 99. As same as/Great King/a bhikkhu/ this very body/originated by concentration/with the gladness of happiness/is filled/is filled around/is made more complete/is more pervaded/there is nothing in whole body/originated by rest/by gladness of happiness/is untouched/This is also/Great King/a visible fruit of recluse among previous/visible fruits of recluse/more superb and more excellent
126 100. Puna ca paraṃ mahārāja bhikkhu pītiyā ca virāgā upekkhako ca viharati sato sampajāno sukhañca kāyena paṭisaṃvedeti. Yantaṃ ariyā ācikkhanti: upekkhako satimā sukhavihārīti tatiyaṃ jhānaṃ upasampajja viharati. So imameva kāyaṃ nippītikena sukhena abhisandeti parisandeti paripūreti, parippharati nāssa kiñci sabbāvato kāyassa nippītikena sukhena apphuṭaṃ hoti. 100. Again/Great Kig/a bhikkhu/from the gladness/being abstained/ being an equal/dwells/being mindful and aware/happiness/with body/experiences/What him/noble persons/call:One who is equanimity mindfulness/is dwelling with happiness/to third absorption/having attained/dwells/ He/this very body/with happiness without gladness/is filled up/is filled around/is made more complete/is more pervaded/there is nothing in whole body/with happiness without gladness/is untouched 101. Seyyathāpi mahārāja uppaliniyaṃ vā paduminiyaṃ vā puṇḍarīkiniyaṃ vā appekaccāni uppalāni vā padumāni vā puṇḍarīkāni vā udake jātāni udake saṃvaddhāni udakānuggatāni antonimuggaposīni tāni yāva caggā yāva ca mūlā sītena vārinā abhisannāni parisannāni paripūrāni, paripphuṭāni nāssā kiñci sabbāvataṃ uppalānaṃ vā padumānaṃ vā puṇḍarīkānaṃ vā sītena vārinā apphuṭaṃ assa. 101. Just as/Great King/in a pond of waterlily pond/or in a pond of red lotus/ or in a pond of white lotus/or in some another pond/waterlilies or/red lotuses or/whote lotuses or/those who are born in the water/growing up in the water/not growing out of the water/are fed from the water’s depths/those waterlilies/red lotuses/white lotuses/as far as the very tips/as far as the roots/with cool water/overflow/arefilled up/are filled round/are mademore complete/are more pervaded/there is nothing for whole/waterlilies/red and whilte lotuses/with the cool water/untouched/ 102. Evameva kho mahārāja bhikkhu imameva kāyaṃ nippītikena sukhena abhisandeti parisandeti paripūreti parippharati. Nāssa kiñci sabbāvato kāyassa nippītikena sukhena apphuṭaṃ hoti. Idampi kho mahārāja sandiṭṭhikaṃ sāmaññaphalaṃ purimehi sandiṭṭhikehi sāmaññaphalehi abhikkantatarañca paṇītatarañca. 102. As same as/Great King/a bhikkhu/this very body/happened without gladness/is filled up/is filled round/is made more complete/is more pervaded/there is nothing in whole/of body/happiness without gladness/untouched/ This is also/Great King/a visible fruit of recluse among previous/visible fruits of recluse/more superb and more excellent
127 103. Puna ca paraṃ mahārāja bhikkhu sukhassa ca pahānā dukkhassa ca pahānā pubbeva somanassadomanassānaṃ atthaṅgamā adukkhamasukhaṃ upekkhāsatipārisuddhiṃ catutthaṃ jhānaṃ upasampajja viharati. So imameva kāyaṃ parisuddhena cetasā pariyodātena pharitvā nisinno hoti. Nāssa kiñci sabbāvato kāyassa parisuddhena cetasā pariyodātena apphuṭaṃ hoti. 103. Again/Great King/a bhikkhu/having given up happiness/having given pain/with the disappearance of former gladness and pain of mind/neither pan nor happiness/purified by equanimity and mindfulness/to the fourth absorption/having attained/dwells/he/this very body/with purified mental clarification/having pervade/sits/There is nothing in whole/of the body/with purified mental clarification/is untouched 104. Just as/Great King/a person/with a white cloth/his head/having covered/sits/there is nothing/of body/with a white cloth/is untouched/as same as/Great King/a bhikkhu/ this very body/with purified mental clarification/having pervade/sits/There is nothing in whole/of the body/with purified mental clarification/is untouched/ This is also/Great King/a visible fruit of recluse among previous/visible fruits of recluse/more superb and more excellent 104. Seyyathāpi mahārāja puriso odātena vatthena sasīsaṃ pārupitvā nisinno assa, nāssa kiñci sabbāvato kāyassa odātena vatthena apphuṭaṃ assa, evameva kho mahārāja bhikkhu imameva kāyaṃ parisuddhena cetasā pariyodātena pharitvā nisinno hoti. Nāssa kiñci sabbāvato kāyassa parisuddhena cetasā pariyodātena apphuṭaṃ hoti. Idampi kho mahārāja sandiṭṭhikaṃ sāmaññaphalaṃ purimehi sandiṭṭhikehi sāmaññaphalehi abhikkantatarañca paṇītatarañca.
128 105. Again/Great King/that bhikkhu/when thus/in a concentrated mind/purified/very clean/passionless/free from defilements/malleable/ready to act/imperturbable/to knowing and seeing/the mind/direct/bends forward/He/thus/knows/this/my body/is a form/is a made of four great elements/is originated from mother and father/is continually renewed by so much boiled rice and juicy food/if beaing impermanent/ rubbing/breaking/shattering/conditions/This my consciousness is/in this place/attached it/Just as/Great King/a gem/a lapis lazuli/pure/a right/with eight facets/well worked/very purified/unflawed/excellent in every aspect/that string upon/with dark-blue or yellow/or red/or white/or gray threads/It is this/a person with bright eyesight/on hand/having put/observes as ‘this gem is/ a lapis lazuli/pure/a right/with eight facets/well worked/very purified/unflawed/excellent in every aspect/that string upon/with dark-blue or yellow/or red/or white/or gray threads/ 105. Puna ca paraṃ mahārāja so bhikkhu evaṃ samāhite citte parisuddhe pariyodāte anaṅgaṇe vigatūpakkilese mudubhūte kammaniye ṭhite āneñjappatte ñāṇadassanāya cittaṃ abhinīharati abhininnāmeti. So evaṃ pajānāti: \"ayaṃ kho me kāyo rūpī cātummahābhūtiko mātāpettikasambhavo odanakummāsūpacayo aniccucchādanaparimaddanabhedaviddhaṃsanadhammo. Idaṃ ca pana me viññāṇaṃ ettha sitaṃ ettha paṭibaddha’nti. Seyyathāpi mahārāja maṇi veḷuriyo subho jātimā aṭṭhaṃso suparikammakato accho vippasanno anāvilo sabbākārasampanno, tatra’ssa suttaṃ āvutaṃ nīlaṃ vā pītaṃ vā lohitaṃ vā odātaṃ vā paṇḍusuttaṃ vā. Tamenaṃ cakkhumā puriso hatthe karitvā paccavekkheyya \"ayaṃ kho maṇi veḷuriyo subho jātimā aṭṭhaṃso suparikammakato, accho vippasanno anāvilo sabbākārasampanno. Tatiradaṃ suttaṃ āvutaṃ nīlaṃ vā pītaṃ vā lohitaṃ vā odātaṃ vā paṇḍusuttaṃ vā\"ti. 106. As same as/Great King/a bhikkhu/ when thus/in a concentrated mind/purified/very clean/passionless/free from defilements/malleable/ready to act/imperturbable/to knowing and seeing/the mind/direct/bends forward/He/thus/knows/this/my body/is a form/is a made of four great elements/is originated from mother and father/is continually renewed by so much boiled rice and juicy food/if beaing impermanent/ rubbing/breaking/shattering/conditions/This my consciousness is/in this place/attached it/ This is also/Great King/a visible fruit of recluse among previous/visible fruits of recluse/more superb and more excellent 106. Evameva kho mahārāja bhikkhu evaṃ samāhite citte parisuddhe pariyodāte anaṅgaṇe vigatūpakkilese mudubhūte kammaniye ṭhite āneñjappatte ñāṇadassanāya cittaṃ abhinīharati abhininnāmeti. So evaṃ pajānāti ayaṃ kho me kāyo rūpī cātummahābhūtiko mātāpettikasambhavo odanakummāsūpacayo aniccucchādanaparimaddanabhedanaviddhaṃsanadhammo. idaṃ ca pana me viññāṇaṃ ettha sitaṃ ettha paṭibaddhanti.Idampi kho mahārāja sandiṭṭhikaṃ sāmaññaphalaṃ purimehi sandiṭṭhikehi sāmaññaphalehi abhikkantatarañca paṇītatarañca.
129 107. He/thus/when the mind is concentrated/purified/very clean/passionless/free from defilements/malleable/ready to act/imperturbable/to creat a mindmaded body/the mind/leads/bends forward/he/from this body/another body/creat/a form/which is mind maded/along with all limbs and faculties/Just as/Great King/a person/from the sheath/the reed/draws out/It occurs to him/this is sheath/this is reed/one is the sheath/one is the reed/from sheath/just reed/pulled out/Just as/Great King/a person/a sword/from the scabbard/draws out/it occurs to him/this is the sword/this is the scabbard/one is the sword/one is the scabbard/from scabbard/just sword/is taken out/ Just as/Great King/a person/a snake/from its slough/take out/it occurs to him/this is the snake/this is the slough/one is the snake/one is the slough/from the slough/just the snake/is taken out 107. So evaṃ samāhite citte parisuddhe pariyodāte anaṅgaṇe vigatūpakkilese mudubhūte kammaniye ṭhite āneñjappatte manomayaṃ kāyaṃ abhinimminanāya cittaṃ abhinīharati abhininnāmeti. So imamhā kāyā aññaṃ kāyaṃ abhinimmināti rūpiṃ manomayaṃ sabbaṅgapaccaṅgiṃ ahīnindriyaṃ. Seyyathāpi mahārāja puriso muñjamhā isikaṃ pavāheyya. Tassa evamassa: ayaṃ muñjo ayaṃ isikā añño muñjo aññā isikā muñjamhātveva isikā pavāḷhāti. Seyyathāpi vā pana mahārāja puriso asiṃ kosiyā pavāheyya. Tassa evamassa: \"ayaṃ asi ayaṃ kosi, añño asi aññā kosi, kosiyātveva asi pavāḷho\"ti. Seyyathāpi vā pana mahārāja puriso ahiṃ karaṇḍā uddhareyya. Tassa evamassa: \"ayaṃ ahi ayaṃ karaṇḍo, añño ahi añño karaṇḍo, karaṇḍātveva ahi ubbhato\"ti 108. As same as/Great King/a bhikkhu/ when thus/the mind is concentrated mind/purified/very clean/passionless/free from defilements/malleable/ready to act/imperturbable/to creat a mindmade boy/the mind/leads/bends forward/he/from this body/another body/creat/a form/which is mind made/along with all limbs and faculties/ This is also/Great King/a visible fruit of recluse among previous/visible fruits of recluse/more superb and more excellent 108. Evameva kho mahārāja bhikkhu evaṃ samāhite citte parisuddhe pariyodāte anaṅgaṇe vigatūpakkilese mudrabhūte kammaniye ṭhite āneñjappatte manomayaṃ kāyaṃ abhinimminanāya cittaṃ abhinīharati abhininnāmeti. So imamhā kāyā aññaṃ kāyaṃ abhinimmināti rūpiṃ manomayaṃ sabbaṅgapaccaṅgiṃ ahīnindriyaṃ. Idampi kho mahārāja sandiṭṭhikaṃ sāmaññaphalaṃ purimehi sandiṭṭhikehi sāmaññaphalehi abhikkantatarañca paṇītatarañca.
130 109. He/thus/when the mind is concentrated/purified/very clean/passionless/free from defilements/malleable/ready to act/imperturbable/for psychic power/mind/leads/beds forward/He/various psychic power/experiences/He/being one/becomes many/becoming many/he becomes/one/becoming visible/becoming invisible/going through the fence/going through the wall/going through the mountain/unattachedly/goes/just as through the air/in earth/rising up/diving in/he does/just as in the water/even in the water/being not sinking/he goes/just as on earth/even on the sky/sitting cross-leged/he travels just as the winged bird/Both moon and sun/so potent though they be/so mighty though they be/with his hand/touches/strokes/as far as the world of celestials/with the body that he exercises power/ 109. So evaṃ samāhite citte parisuddhe pariyodāte anaṅgaṇe vigatupakkilese mudubhūte kammaniye ṭhite āneñjappatte iddhividhāya cittaṃ abhinīharati abhininnāmeti. so anekavihitaṃ iddhividhaṃ paccanubhoti: eko’pi hutvā bahudhā hoti bahudhāpi hutvā eko hoti, āvībhāvaṃ tirobhāvaṃ tirokuḍḍaṃ tiropākāraṃ tiropabbataṃ asajjamāno gacchati seyyathāpi ākāse, paṭhaviyā’pi ummujjanimujjaṃ karoti seyyathāpi udake, udake’pi abhijjamāne gacchati seyyathāpi paṭhaviyaṃ, ākāse’pi pallaṅkena kamati seyyathā’pi pakkhi sakuṇo. Ime’pi candimasuriye evaṃmahiddhike evaṃmahānubhāve pāṇinā parāmasati parimajjati. Yāva brahmalokāpi kāyena vasaṃ vatteti. 110. Just as/Great King/a skilled potter or/potter’s attendant/with well-prepared clay/whatever/bowl shape/could design/that can make/that can produce/Just as/Great King/a skilled ivory-worker or/ivory-worker’s attendant/in well-prepared ivory task/whatever/ivory- shape/would wish to make/as it/can make/can produce/Just as/Great King/a skilled goldsmith or/goldsmith’s attendant/with well-prepared gold/whatever gold-shape/would wish to make/as it is/can make/can produce 110. Seyyathāpi mahārāja dakkho kumbhakāro vā kumbhakārantevāsī vā suparikammakatāya mattikāya yaṃ yadeva bhājanavikatiṃ ākaṅkheyya taṃ tadeva kareyya abhinipphādeyya – Seyyathāpi vā pana mahārāja dakkho dantakāro vā dantakārantevāsī vā suparikammakatasmiṃ dantasmiṃ yaṃ yadeva dantavikatiṃ ākaṅkheyya taṃ tadeva kareyya abhinipphādeyya – Seyyathāpi vā pana mahārāja dakkho suvaṇṇakāro vā suvaṇṇakārantevāsī vā suparikammakatasmiṃ suvaṇṇasmiṃ yaṃ yadeva suvaṇṇavikatiṃ ākaṅkheyya taṃ tadeva kareyya abhinipphādeyya –
131 111. As thus/Great King/a bhikkhu/ the when mind is concentrated /purified/very clean/passionless/free from defilements/malleable/ready to act/imperturbable/for the psychic power/mind/leads/beds forward/He/various psychic power/experiences/He/being one/becomes many/becoming many/he becomes/one/becoming visible/becoming invisible/going through the fence/going through the wall/going through the mountain/unattachedly/goes/just as through the air/in earth/rising up/diving in/he does/just as in the water/even in the water/being not sinking/he goes/just as on earth/even on the sky/sitting cross-leged/he travels just as the winged bird/Both moon and sun/so potent though they be/so mighty though they be/with his hand/touches/strokes/as far as the world of celestials/with the body that he exercises power/ This is also/Great King/a visible fruit of recluse among previous/visible fruits of recluse/more superb and more excellent 111. Evameva kho mahārāja bhikkhu evaṃ samāhite citte parisuddhe pariyodāte anaṅgaṇe vigatūpakkilese mudubhūte kammaniye ṭhite āneñjappatte iddhividhāya cittaṃ abhinīharati abhininnāmeti. So anekavihitaṃ iddhividhaṃ paccanuhoti: eko’pi hutvā bahudhā hoti. Bahudhā’pi hutvā eko hoti. Āvībhāvaṃ tirobhāvaṃ tirokuḍḍaṃ tiropākāraṃ tiropabbataṃ asajjamāno gacchati seyyathāpi ākāse. Paṭhaviyā’pi ummujjanimujjaṃ karoti seyyathāpi udake. Udake’pi abhijjamāne gacchati seyyathāpi paṭhaviyaṃ. Ākāse’pi pallaṅkena kamati seyyathāpi pakkhi sakuṇo. Ime’pi candimasuriye evaṃmahiddhike evaṃmahānubhāve pāṇinā parāmasati parimajjati. Yāva brahmalokā’pi kāyena vasaṃ vatteti. Idampi kho mahārāja sandiṭṭhikaṃ sāmaññaphalaṃ purimehi sandiṭṭhikehi sāmaññaphalehi abhikkantatarañca paṇītatarañca. 112. So evaṃ samāhite citte parisuddhe pariyodāte anaṅgaṇe vigatūpakkilese mudubhūte kammaniye ṭhite āneñjappatte dibbāya sotadhātuyā cittaṃ abhinīharati abhininnāmeti. So dibbāya sotadhātuyā visuddhāya atikkantamānusikāya ubho sadde suṇāti dibbe ca mānuse ca ye dūre santike ca. Seyyathāpi mahārāja puriso addhānamaggapaṭipanno so suṇeyya bherisaddampi mudiṅgasaddampi saṅkhapaṇavadeṇḍimasaddampi, tassa evamassa: bherisaddo iti’pi mudiṅgasaddo iti’pi saṅkhapaṇavadeṇḍimasaddo iti’pi. Evameva kho mahārāja bhikkhu evaṃ samāhite citte parisuddhe pariyodāte anaṅgaṇe vigatūpakkilese mudubhūte kammaniye ṭhite āneñjappatte dibbāya sotadhātuyā cittaṃ abhinīharati abhininnāmeti. So dibbāya sotadhātuyā visuddhāya atikkantamānusikāya ubho sadde suṇāti dibbe ca mānuse ca ye dūre santike ca. 112. He/thus/when the mind is concentrated/purified/very clean/passionless/free from defilements/malleable/ready to act/imperturbable/for the devine ear’s element/mind/leads/beds forward/he/with the devine ear’s element/pure/superhumanistic/both sound of gods and human ones/listen/whether far or near Just as/Great King/a person/got into the high road/would listen/the sound of drum/the sound of tabour/the sound of chank trumpet, small drum/it occurs to him as/this is the sound of drum/this is the sound of tabour/this is the sound of chank trumpet, small drum/as same as/Great King/a bhikkhu/ when the mind is concentrated/purified/very clean/passionless/free from defilements/malleable/ready to act/imperturbable/for the divine ear’s element/mind/leads/beds forward/he/with the divine ear’s element/pure/superhumanistic/both sound of gods and human ones/listen/whether far or near
132 113. Idampi kho mahārāja sandiṭṭhikaṃ sāmaññaphalaṃ purimehi sandiṭṭhikehi sāmaññaphalehi abhikkantatarañca paṇītatarañca. 113. This is also/Great King/a visible fruit of recluse among previous/visible fruits of recluse/more superb and more excellent 114. So evaṃ samāhite citte parisuddhe pariyodāte anaṅgaṇe vigatūpakkilese mudubhūte kammaniye ṭhite āneñjappatte cetopariyañāṇāya cittaṃ abhinīharati abhininnāmeti. So parasattānaṃ parapuggalānaṃ cetasā ceto paricca pajānāti: \"sarāgaṃ vā cittaṃ sarāgaṃ cittanti pajānāti. Vītarāgaṃ vā cittaṃ vītarāgaṃ cittanti pajānāti. sadosaṃ vā cittaṃ sadosaṃ cittatanti pajānāti. Vītadosaṃ vā cittaṃ vītadosaṃ cittanti pajānāti. Samohaṃ vā cittaṃ samohaṃ cittanti pajānāti. Vītamohaṃ vā cittaṃ vītamohaṃ cittanti pajānāti. Saṅkhittaṃ vā cittaṃ saṅkhittaṃ cittanti pajānāti. Vikkhittaṃ vā cittaṃ vikkhittaṃ cittanti pajānāti. Mahaggataṃ vā cittaṃ mahaggataṃ cittanti pajānāti. Amahaggataṃ vā cittaṃ amahaggataṃ cittanti pajānāti. Sauttaraṃ vā cittaṃ sauttaraṃ cittanti pajānāti. Anuttaraṃ vā cittaṃ anuttaraṃ cittanti pajānāti. Samāhitaṃ vā cittaṃ samāhitaṃ cittanti pajānāti. Asamāhitaṃ vā cittaṃ asamāhitaṃ cittanti pajānāti. Vimuttaṃ vā cittaṃ vimuttaṃ cittanti pajānāti. Avimuttaṃ vā cittaṃ avimuttaṃ cittanti pajānāti. 114. He/thus/when the mind is concentrated/purified/very clean/passionless/free from defilements/malleable/ready to act/imperturbable/to the knowledge of analyzing the ways of other’s thought(with telepathy)/the mind/leads/bends forward/he/other beings’/other persons’/thoughts/through the mind/having perceived/understands/the passionate mind is/ as/ the passionate mind/understands/the passionateless mind is/as the passionateless mind/understands/mind with hatred is/as mind with hatered/understands/mind with no hatred is/as mind with no hatred/understands/the infatuated mind is/as the infatuated mind /understands/non-infatuated mind is/ as non-infatuated mind/understands/the disturbance mind is/as disturbance mind/understands/without disturbance mind is/without disturbance mind/understands/the extensive mind is/ as the extensive mind/understands/non-extensive mind is/as the non-extensive mind/understands/having a suprerior mind is/as having a superior mind/understands/not having a superior mind is/ as not having a superior mind/attentiveness mind is/as attentiveness mind/understands/without attentiveness mind is/as without attentiveness/understands/liberated mind is/as liberated mind/understands/unliberated mind is/as unliberated mind/understands/
133 115. Seyyathāpi mahārāja itthi vā puriso vā daharo vā yuvā maṇḍanakajātiko ādāse vā parisuddhe pariyodāte acche vā udakapatte sakaṃ mukhanimittaṃ paccavekkhamāno sakaṇikaṃ vā sakaṇikanti jāneyya, akaṇikaṃ vā akaṇikanti jāneyya – Evameva kho mahārāja bhikkhu evaṃ samāhite citte parisuddhe pariyodāte anaṅgaṇe vigatūpakkilese mudubhūte kammaniye ṭhite āneñjappatte cetopariyañāṇāya cittaṃ abhinīharati abhininnāmeti. 115. Just as/Great King/a woman or/a man or/a kind or/a young one or/who desirous of adornment/in a mirror or/which is clear and very clear/or in the shining water of a bowl/own/face-image/considered/having a mole/as having a mole/would know/not having a mole/as not having a mole/would understand/as same as/Great king/a bhuikkhu/ He/thus/when the mind is concentrated/purified/very clean/passionless/free from defilements/malleable/ready to act/imperturbable/ to the knowledge of analyzing the ways of other’s thought(with telepathy)/the mind/leads/bends forward/ 116. He/other beings’/other persons’/thoughts/through the mind/having perceived/understands/the passionate mind is/ as/ the passionate mind/understands/the passionateless mind is/as the passionateless mind/understands/mind with hatred is/as mind with hatered/understands/mind with no hatred is/as mind with no hatred/understands/the infatuated mind is/as the infatuated mind /understands/non-infatuated mind is/ as non-infatuated mind/understands/the disturbance mind is/as disturbance mind/understands/without disturbance mind is/without disturbance mind/understands/the extensive mind is/ as the extensive mind/understands/non-extensive mind is/as the non-extensive mind/understands/having a suprerior mind is/as having a superior mind/understands/not having a superior mind is/ as not having a superior mind/attentiveness mind is/as attentiveness mind/understands/without attentiveness mind is/as without attentiveness/understands/liberated mind is/as liverated mind/understands/unliberated mind is/as unliberated mind/understands/ 116. So parasattānaṃ parapuggalānaṃ cetasā ceto paricca pajānāti: sarāgaṃ vā cittaṃ sarāgaṃ cittanti pajānāti vītarāgaṃ vā cittaṃ vītarāgaṃ cittanti pajānāti. Sadosaṃ vā cittaṃ sadosaṃ cittanti pajānāti vītadosaṃ vā cittaṃ vītadosaṃ cittanti pajānāti. Samohaṃ vā cittaṃ samohaṃ cittanti pajānāti vītamohaṃ vā cittaṃ vītamohaṃ cittanti pajānāti. Saṅkhittaṃ vā cittaṃ saṅkhittaṃ cittanti pajānāti. Vikkhittaṃ vā cittaṃ vikkhittaṃ cittanti pajānāti. Mahaggataṃ vā cittaṃ mahaggataṃ cittanti pajānāti amahaggataṃ vā cittaṃ amahaggataṃ cittanti pajānāti. Sauttaraṃ vā cittaṃ sauttaraṃ cittanti pajānāti*. [PTS Page 081] [\\q 81/] anuttaraṃ vā cittaṃ anuttaraṃ cittanti pajānāti. Samāhitaṃ vā cittaṃ samāhitaṃ cittanti pajānāti asamāhitaṃ vā cittaṃ asamāhitaṃ cittanti pajānāti. Vimuttaṃ vā cittaṃ vimuttaṃ cittanti pajānāti avimuttaṃ vā cittaṃ avimuttaṃ cittanti pajānāti.
134 117. Idampi kho mahārāja sandiṭṭhikaṃ sāmaññaphalaṃ purimehi sandiṭṭhikehi sāmaññaphalehi abhikkantatarañca paṇītatarañca. 117. This is also/Great King/a visible fruit of recluse among previous/visible fruits of recluse/more superb and more excellent 118. He/thus/when the mind is concentrated/purified/very clean/passionless/free from defilements/malleable/ready to act/imperturbable/to the knowledge of contemplating the previous births/the mind/leads/bends forward/ various former dwellings places recollects as follows/one birth/two births/three births/four births/five births/ten births/twenty births/thirty births/forty births/fifty births/a hundred births/a thousand births/a ten hundred thousand births/many hundred births/ many thousand births/many ten hundred thousand births/there/ thus was my name/thus was my clan/thus was caste/thus was my food/thus was I experienced the happiness and unhappiness/thus was the end of life/He/from there/passed away/was born here/ Thus/with such manner/with such indicate/many former dwelling places/recollects/ 118. So evaṃ samāhite citte parisuddhe pariyodāte anaṅgaṇe vigatūpakkilese mudubhūte kammaniye ṭhite āneñjappatte pubbenivāsānussatiñāṇāya cittaṃ abhinīharati abhininnāmeti. So anekavihitaṃ pubbenivāsaṃ anussarati seyyathīdaṃ: ekampi jātiṃ dve’pi jātiyo tisso’pi jātiyo catasso’pi jātiyo pañca’pi jātiyo dasa’pi jātiyo vīsampi jātiyo tīsaṃmpi jātiyo cattārīsampi jātiyo jātisatampi jātisahassampi jātisatasahassampi aneke’pi saṃvaṭṭakappe aneke’pi vivaṭṭakappe aneke’pi saṃvaṭṭavivaṭṭakappe amutrāsiṃ evaṃnāmo evaṃgotto evaṃvaṇṇo evamāhāro evaṃ sukhadukkhapaṭisaṃvedī evamāyupariyanto. So tato cuto amutra upapādiṃ tatrāpāsiṃ evaṃnāmo evaṃgotto evaṃvaṇṇo evamāhāro evaṃsukhadukkhapaṭisaṃvedī evamāyupariyanto. So tato cuto idhūpapanno’ti. Iti sākāraṃ sauddesaṃ anekavihitaṃ pubbenivāsaṃ anussarati. 119. Just as/Great King/a person/from one’s own village/to another village/would go/from that village/to another village/would go/he/from that village to his own village/would return/it occurs him that/I/from my village/went to a such village/there/thus/was standing/thus was sitting/thus was talking/the was silence/from that such village/went to another such village/there, too/thus was standing/thus was sitting/thus was talking/thus was silence/that’s me/from that village/to my own village/was returned 119. Seyyathāpi mahārāja puriso sakamhā gāmā aññaṃ gāmaṃ gaccheyya tamhā’pi gāmā aññaṃ gāmaṃ gaccheyya. So tamhā gāmā sakaññeva gāmaṃ paccāgaccheyya. Tassa evamassa: ’ahaṃ kho sakamhā gāmā amuṃ gāmaṃ agacchiṃ tatra evaṃ aṭṭhāsiṃ evaṃ nisīdiṃ evaṃ abhāsiṃ evaṃ tuṇahī ahosiṃ. Tamhāpi gāmā agacchiṃ tatrāpi evaṃ aṭṭhāsiṃ evaṃ nisīdiṃ evaṃ abhāsiṃ evaṃ tuṇhī ahosiṃ. So’mpi tamhā gāmā sakaññeva gāmaṃ paccāgato’ti.
135 120. As same as/ Great King/a bhikkhu/when the mind is concentrated/purified/very clean/passionless/free from defilements/malleable/ready to act/imperturbable/to the knowledge of contemplating the previous births/the mind/leads/bends forward/ various former dwellings places recollects as follows/one birth/two births/three births/four births/five births/ten births/twenty births/thirty births/forty births/fifty births/a hundred births/a thousand births/a ten hundred thousand births/many hundred births/ many thousand births/many ten hundred thousand births/there/ thus was my name/thus was my clan/thus was caste/thus was my food/thus was I experienced the happiness and unhappiness/thus was the end of life/He/from there/passed away/was born here/ Thus/with such manner/with such indicate/many former dwelling places/recollects/ 120. Evameva kho mahārāja bhikkhu evaṃ samāhite citte parisuddhe pariyodāte anaṅgaṇe vigatūpakkilese mudubhūte kammaniye ṭhite āneñjappatte pubbenivāsānussatiñāṇāya cittaṃ abhinīharati abhininnāmeti. So anekavihitaṃ pubbenivāsaṃ anussarati seyyathīdaṃ: ekampi jātiṃ dve’pi jātiyo tisso’pi jātiyo catasso’pi jātiyo pañca’pi jātiyo dasa’pi jātiyo vīsampi jātiyo tiṃsampi jātiyo cattārīsampi jātiyo paññāsampi jātiyo jātisatampi jātisahassampi jātisatasahassampi aneke’pi saṃvaṭṭakappe aneke’pi vivaṭṭakappe aneke’pi saṃvaṭṭavivaṭṭakappe amutrāsiṃ evaṃnāmo evaṃgotto evaṃvaṇṇo evamāhāro evaṃsukhadukkhapaṭisaṃvedī evamāyupariyanto. So tato cuto amutra upapādiṃ tatrāpāsiṃ evaṃnāmo evaṃgotto evaṃvaṇṇo evamāhāro evaṃsukhadukkhapaṭisaṃvedi evamāyupariyanto. So tato cuto idhūpapanno’ti iti sākāraṃ sauddesaṃ anekavihitaṃ pubbenivāsaṃ anussarati. 121. Idampi kho mahārāja sandiṭṭhikaṃ sāmaññaphalaṃ purimehi sandiṭṭhikehi sāmaññaphalehi abhikkantatarañca paṇītatarañca. 121. This is also/Great King/a visible fruit of recluse among previous/visible fruits of recluse/more superb and more excellent
136 122. Great King/a bhikkhu/when the mind is concentrated/purified/very lean/passionless/free from defilements/malleable/ready to act/imperturbable/to the knowledge of disappearance and reappearance/the mind/leads/bends forward/he/with divine eye/which is pure/very pure/ superhuman/beings/sees/those are passing away/born again/inferiors/superiors/beautiful/ugly/heaven gone-ones/hell gone-ones/the being followed up in accordance with the action/knows/these/gentlemen/beings/are endowed with bad bodily actions, bad verbal action, bad mental actions/of the nobles/ are criticisers, holders of wrong view/are followers of the action of wrong view/they/after the breaking of body/after the death/in hell/in a place of suffering/in the miserable status/were born/these/gentlemen/beings/are endowed with good bodily action/endowed with good verbal action/are endowded with good mental action/of noble/are not criticizers, holders of right view/followers of the conduct of right view/they/after breaking up the body/after the death/in a heaven/in the worlwd of pleasure/were born/ thus/with divine eye/which is pure/very pure/ superhuman/beings/sees/those are passing away/born again/inferiors/superiors/beautiful/ugly/heaven gone-ones/hell gone-ones/the being followed up in accordance with the action/knows/ 122. So evaṃ samāhite citte parisuddhe pariyodāte anaṅgaṇe vigatūpakkilese mudubhūte kammaniye ṭhite āneñjappatte sattānaṃ cutūpapātañāṇāya cittaṃ abhinīharati abhininnāmeti. So dibbena cakkhunā visuddhena atikkantamānusakena satte passati cavamāne upapajjamāne hīne paṇīte suvaṇṇe dubbaṇṇe sugate duggate yathākammūpage satte pajānāti: ’ime vata bhonto sattā kāyaduccaritena samannāgatā vacīduccaritena samannāgatā manoduccaritena samannāgatā ariyānaṃ upavādakā micchādiṭṭhikā micchādiṭṭhikammasamādānā. Te kāyassa bhedā parammaraṇā apāyaṃ duggatiṃ vinipātaṃ nirayaṃ upapannā. Ime vā pana bhonto sattā kāyasucaritena samannāgatā vacīsucaritena samannāgatā manosucaritena samannāgatā ariyānaṃ anupavādakā sammādiṭṭhikā sammādiṭṭhikammasamādānā. Te kāyassa bhedā parammaraṇā sugatiṃ saggaṃ lokaṃ upapannā’ti. Iti dibbena cakkhunā visuddhena atikkantamānusakena satte passati cavamāne upapajjamāne hīne paṇite suvaṇṇe dubbaṇṇe sugate duggate yathākammūpage satte pajānāti. 123. Just as/Great King/there is a palace at the center of junction/there/a person with good eye sights/standing/would see/the men/those entering and leaving the house/on the road/on the street/wandering people/those who are sitting at the center of junction/it occurs him that/these men are entering to the house/these are leaving/these are wandering on the road, on the street/these are sitting at the center of junction/as above/ 123. Seyyathāpi mahārāja majjhe siṃghāṭake pāsādo. Tattha cakkhumā puriso ṭhito passeyya manusse gehaṃ pavisante’pi rathiyā vītisañcarante’pi majjhe siṃghāṭake nisinne’pi, tassa evamassa: ete manussā gehaṃ pavisanti. Ete nikkhamanti. Ete rathiyā vītisañcaranti. Ete majjhe siṃghāṭake nisinnā’ti.
137 124. As same as/Great King/a bhikkhu/when the mind is concentrated/purified/very clean/passionless/free from defilements/malleable/ready to act/imperturbable/to the knowledge of disappearance and reappearance/the mind/leads/bends forward/he/with devine eye/which is pure/very pure/ superhuman/beings/sees/those are passing away/born again/inferiors/superiors/beautiful/ugly/heaven gone-ones/hell gone-ones/the being followed up in accordance with the action/knows/these/gentlemen/beings/are endowded with bad bodily actions, bad verbal action, bad mental actions/of the nobles/ are criticisers, holders of wrong view/are followers of the action of wrong view/they/after the breaking of body/after the death/in hell/in a place of suffering/in the miserable status/were born/these/gentlemen/beings/are endowed with good bodily action/endowed with good verbal action/are endowed with good mental action/of noble/are not cricizers, holders of right view/followers of the conduct of right view/they/after breaking up the body/after the death/in a heaven/in the world of pleasure/were born/ thus/with divine eye/which is pure/very pure/ superhuman/beings/sees/those are passing away/born again/inferiors/superiors/beautiful/ugly/heaven gone-ones/hell gone-ones/the being followed up in accordance with the action/knows/ 124. Evameva kho mahārāja bhikkhu evaṃ samāhite citte parisuddhe pariyodāte anaṅgaṇe vigatūpakkilese mudubhūte kammaniye ṭhite āneñjappatte sattānaṃ cutūpapātañāṇāya cittaṃ abhinīharati abhininnāmeti. So dibbena cakkhunā visuddhena atikkantamānusakena satte passati cavamāne upapajjamāne hīne paṇite suvaṇṇe dubbaṇṇe sugate duggate yathākammūpage satte pajānāti: ’ime vata bhonto sattā kāyaduccaritena samannāgatā vacīduccaritena samannāgatā manoduccaritena samannāgatā ariyānaṃ upavādakā micchādiṭṭhikā micchādiṭṭhikammasamādānā. Te kāyassa bhedā parammaraṇā apāyaṃ duggatiṃ vinipātaṃ nirayaṃ upapannā. Ime vā pana bhonto sattā kāyasucaritena samannāgatā vacīsucaritena samannāgatā manosucaritena samannāgatā ariyānaṃ anupavādakā sammādiṭṭhikā sammādiṭṭhikammasamādānā. Te kāyassa bhedā parammaraṇā sugatiṃ saggaṃ lokaṃ upapannā’ti. Iti dibbena cakkhunā visuddhena atikkantamānusakena satte passati cavamāne upapajjamāne hīne paṇīte suvaṇṇe dubbaṇṇe sugate duggate yathākammūpage satte pajānāti. 125. Idampi kho mahārāja sandiṭṭhikaṃ sāmaññaphalaṃ purimehi sandiṭṭhikehi sāmaññaphalehi abhikkantatarañca paṇītatarañca. 125. This is also/Great King/a visible fruit of recluse among previous/visible fruits of recluse/more superb and more excellent
138 126. He thus/when the mind is concentrated/purified/very clean/passionless/free from defilements/malleable/ready to act/imperturbable/to the knowledge of destruction of mental intoxications/the mind/leads/bends forward/he/ ‘this is the suffering’/ as it is/ understands/ ‘this is the cessation of suffering’/ as it is/ understands/ ‘this is the path that leads to the cessation of suffering’/ as it is/ understands/ ‘this is the arising of mental intoxication’/ as it is/understands/ ‘these are the mental intoxications’/ as they are/understands/ ‘this is the path that leads to the cessation of the mental intoxications/as it is/understands/to one who sees as thus/to one who understands thus/from the intoxication of sensual desire/the mind/releases/from the intoxication of existence/the mind/releases/when it is released/there is the knowledge of releasing/it is the destruction of birth, completion of the chastity,done what could be done/there is nothing afterword/as understands/ 126. So evaṃ samāhite citte parisuddhe pariyodāte anaṅgaṇe vigatūpakkilese mudubhūte kammaniye ṭhite āneñjappatte āsavānaṃ khayañāṇāya cittaṃ abhinīharati abhininnāmeti so idaṃ dukkhanti yathābhūtaṃ pajānāti. Ayaṃ dukkhanirodhagāminīpaṭipadā’ti yathābhūtaṃ pajānāti. Ime āsavā’ti yathābhūtaṃ pajānāti. Ayaṃ āsavasamudayo’ti yathābhūtaṃ pajānāti. Ayaṃ āsavanirodho’ti yathābhūtaṃ Pajānāti. Ayaṃ āsavanirodhagāminīpaṭipadā’ti yathābhūtaṃ pajānāti. Tassa evaṃ jānato evaṃ passato kāmāsavāpi cittaṃ vimuccati bhavāsavāpi cittaṃ vimuccati avijjāsavāpi cittaṃ vimuccati. Vimuttasmiṃ vimuttamiti ñāṇaṃ hoti. Khīṇā jāti vusitaṃ brahmacariyaṃ kataṃ karaṇiyaṃ nāparaṃ itthattāyāti pajānāti. 127. Just as/Great King/on the top of mountain/there is a water pool/very clear/purified/clean/there/a person with good eye sight/ standing on the bank/would see/the oysters and shells/ the gravels and potsherds/the shoals of fish/as they move about or lie within it/it occurs him that/this water pool is very clear/purified/clean/there/the oysters and shells/ the gravels and potsherds/the shoals of fish/as they move about or lie within it/ 127. Seyyathāpi mahārāja pabbatasaṅkhepe udakarahado accho vippasanno anāvilo. Tattha cakkhumā puriso tīre ṭhito passeyya sippisambūkampi sakkharakaṭhalampi macchagumbampi carantampi tiṭṭhantampi. Tassa evamassa: ayaṃ kho udakarahado accho vippasanno anāvilo. Tatrime sippisambūkā’pi sakkharakaṭhalā’pi macchagumbā’pi carantipi tiṭṭhantipīti.
139 128. As same as/Great King/a bhikkhu/ when the mind is concentrated/purified/very clean/passionless/free from defilements/malleable/ready to act/imperturbable/to the knowledge of destruction of mental intoxications/the mind/leads/bends forward/he/ ‘this is the suffering’/ as it is/ understands/ ‘this is the cessation of suffering’/ as it is/ understands/ ‘this is the path that leads to the cessation of suffering’/ as it is/ understands/ ‘this is the arising of mental intoxication’/ as it is/understands/ ‘these are the mental intoxications’/ as they are/understands/ ‘this is the path that leads to the cessation of the mental intoxications/as it is/understands/to one who sees as thus/to one who understands thus/from the intoxication of sensual desire/the mind/releases/from the intoxication of existence/the mind/releases/when it is released/there is the knowledge of releasing/it is the destruction of birth, completion of the chastity,done what could be done/there is nothing afterword/as understands/ 128. Evameva kho mahārāja bhikkhu evaṃ samāhite citte parisuddhe pariyodāte anaṅgaṇe vigatūpakkilese mudubhūte kammaniye ṭhite āneñjappatte āsavānaṃ khayañāṇāya cittaṃ abhinīharati abhininnāmeti. So idaṃ dukkhanti yathābhūtaṃ pajānāti. Ayaṃ dukkhasamudayo’ti yathābhūtaṃ pajānāti. Ayaṃ dukkhanirodho’ti yathābhūtaṃ pajānāti. Ayaṃ dukkhanirodhagāminīpaṭipadā’ti yathābhūtaṃ pajānāti. Ime āsavā’ti yathābhūtaṃ pajānāti. Ayaṃ āsavanirodho’ti yathābhūtaṃ pajānāti. Ayaṃ āsavanirodhagāminīpaṭipadā’ti yathābhūtaṃ pajānāti. Tassa evaṃ jānato evaṃ passato kāmāsavā’pi cittaṃ vimuccati, bhavāsavā’pī cittaṃ vimuccati, avijjāsavā’pi cittaṃ vimuccati. Vimuttasmiṃ vimuttamiti ñāṇaṃ hoti. Khīṇā jāti, vusitaṃ brahmacariyaṃ, kataṃ karaṇīyaṃ nāparaṃ itthattāyāti pajānāti. 129. Idaṃ kho mahārāja sandiṭṭhikaṃ sāmaññaphalaṃ purimehi sandiṭṭhikehi sāmaññaphalehi abhikkantatarañca paṇītatarañca. Imasmā ca pana mahārāja sandiṭṭhikā sāmaññaphalā aññaṃ sandiṭṭhikaṃ sāmaññaphalaṃ uttaritaraṃ vā paṇītataraṃ vā natthīti. 129. This is also/Great King/a visible fruit of recluse among previous/visible fruits of recluse/more superb and more excellent. More than above these fruits of recluse/ other visible fruits of recluse, which more superb and excellent/there are no/
140 130. Evaṃ vutte rājā māgadho ajātasattu vedehiputto bhagavantaṃ etadavoca: ’abhikkantaṃ bhante, abhikkantaṃ bhante. Seyyathāpi bhante nikujjitaṃ vā ukkujjeyya, paṭicchannaṃ vā vivareyya, mūḷhassa vā maggaṃ ācikkheyya, andhakāre vā telapajjotaṃ dhāreyya cakkhumanto rūpāni dakkhintīti, evameva bhante bhagavatā anekapariyāyena dhammo pakāsito. Esāhaṃ bhante bhagavantaṃ saraṇaṃ gacchāmi, dhammañca bhikkhusaṅghañca. Upāsakaṃ maṃ bhagavā dhāretu ajjatagge pāṇupetaṃ saraṇaṃ gataṃ. Accayo maṃ bhante accagamā yathābālaṃ yathāmūḷhaṃ yathāakusalaṃ yo’haṃ pītaraṃ dhammikaṃ dhammarājānaṃ issariyassa kāraṇā jīvitā voropesiṃ. Tassa me bhante bhagavā accayaṃ accayato paṭiggaṇhātu āyatiṃ saṃvarāyā’ti. 130. When it is said thus/the kind of Magadha/Ajātasattu/the son of Vedehi Princess/to the Fortunate One/said thus/excellent Venerable/excellent Venerable/just as/venerable/what is over thrown/has been turned up/what is hidden/has been revealed/to who has lost the right road has been pointed out/in the darkness/an oil lamp has been held/ ‘so that one with clear sights, the forms can see’/as same as/by the Fortunate One/with various analizes/the dhamma was explained/Now/I/Venerable/to the Fortunate One/as my refuge/go/the dhamma and the bhikkhu saṅgha/As the lay devotee that I/the Venerable/let accept/from this day onward/as long as life endures/a fault by me/Venerable/has been committed/according to my foolishness/according to my ignorance/according to my unwholesome/the Sovran/the father/the righteous/the righteous king/with the mastership errection/from the life/was deprived/of my/the Venerable/the Fortunate One/the fault/may accept/as fault/in the future/will restrain/ 131. Surely you/Great King/a fault/having been committed/according to your foolishness/according to your ignorance/according to your unwholesome/that you/of the father/the righteous/the righteous king/the life deprived/however you/Great King/having seen the fault as fault/in accordance with the dhamma/make amend for a sin/as to that/now we accept/increasing/Great King/in noble discipline/he who/at the fault/having seen/in accordance with the dhamma /make amends for a sin/that in the future/would restrain/ 131. Taggha tvaṃ mahārāja accayo accagamā yathābālaṃ yathāmūḷhaṃ yathāakusalaṃ yo tvaṃ pitaraṃ dhammikaṃ dhammarājānaṃ jīvitā coropesi. Yato ca kho tvaṃ mahārāja accayaṃ accayato disvā yathādhammaṃ paṭikarosi. Tante mayaṃ paṭigaṇhāma. Vuddhi hesā mahārāja ariyassa vinaye yo accayaṃ accayato disvā yathādhammaṃ paṭikaroti āyatiṃ saṃvaraṃ āpajjatīti.
141 132. Evaṃ vutte rājā māgadho ajātasattu vedehiputto bhagavantaṃ etadavoca: handa ca dāni mayaṃ bhante gacchāmi bahukiccā mayaṃ bahukaraṇīyā’ti. \"Yassa ’dāni tvaṃ mahārāja kālaṃ maññasī\"ti. 132. When it is said/the king of Magadha/Ajātasattu/the son of Vedehi Princess/to the Fortunate One/said thus/well then and now/we/the Fortunate One/let us go away/having many duties/we/having much to do ‘Now you/Great King/let it be time to do what you think’ 133. Atha kho rājā māgadho ajātasattu vedehiputto bhagavato bhāsitaṃ abhinanditvā anumoditvā uṭṭhāyāsanā bhagavantaṃ abhivādetvā padakkhiṇaṃ katvā pakkāmi. 133. Then/the king of Magadha/Ajātasattu/the son of Vedehi Princess/the Fortunate One’s saying/having rejoiced and accepted/being stood/to the Fortunate One/having worshiped and went round/went away/ 134. Atha kho bhagavā acirapakkantassa rañño māgadhassa ajātasattussa vedehiputtassa bhikkhū āmantesi: khatāyaṃ bhikkhave rājā, upahatāyaṃ bhikkhave rājā. Sacāyaṃ bhikkhave rājā pitaraṃ dhammikaṃ dhammarājānaṃ jīvitā na voropessatha imasmiṃ yeva sāsane virajaṃ vītamalaṃ dhammacakkhuṃ uppajjissathāti. Idamavoca bhagavā. Attamanā te bhikkhū bhagavato bhāsitaṃ abhinandunti. Sāmaññaphalasuttaṃ niṭṭhitaṃ dutiyaṃ. 134. Then/the Fortunate One/right after the leaving away of the king of Magadha/Ajātasattu/the son of Vedehi Princess/addressed the bhukkhus/ ‘damaged/bhikkhus/was this king/destroyed/bhikkhus/was this king/if monks/the king/the father/the righteous one/the righteous king/from the life/would not deprive/in this very order/free from defilement/free from impurity/eye of the truth/will obtain/ When the Fortunate One said thus/delighted those bhikkhus/to the saying of the Fortunate one/were rejoiced/ The discourse of the Fruit of Recluces is ended/the second
142 3 Ambaṭṭhasuttaṃ Ambaṭṭha’s Discourse 1. Evaṃ me sutaṃ ekaṃ samayaṃ bhagavā kosalesu cārikaṃ caramāno mahatā bhikkhusaṅghena saddhiṃ pañcamattehi bhikkhusatehi yena icchānaṅgalaṃ nāma kosalānaṃ brāhmaṇagāmo tadavasari. Tatra sudaṃ bhagavā icchānaṅgale viharati icchānaṅgalavanasaṇḍe. 1. Thus I have heard/at one time/the Fortunate One/ in Kosala/was touring/great company of bhikkhus/together with five hundred bhikkhus/where the village, which is called Icchānaṅgala, a Kosala’s brahmin’s village/was entered there/There/the Fortunate One/at Icchānaṅgala/dwells/in the jungle thicket of Icchānaṅgala/ 2. At that time/the Brahmin Pokkharasāti/at Udakaṭṭha/was living/a populous place/full of grass, wood, water, and corn/the fits to be used by the king/which were given by the King Pasenadi’s Kosala/as a gift to be given to the Brahmin/It is heard by the Brahmin Pokkarasāti; 2. Tena kho pana samayena brāhmaṇo pokkharasātī ukkaṭṭhaṃ ajjhāvasati sattussadaṃ satiṇakaṭṭhodakaṃ sadhaññaṃ rājabhoggaṃ raññā pasenadinā kosalena dinnaṃ rājadāyaṃ brahmadeyyaṃ. Assosi kho brāhmaṇo pokkharasāti:
143 3. \"Samaṇo khalu bho gotamo sakyaputto sakyakulā pabbajito kosalesu cārikaṃ caramāno mahatā bhikkhusaṅghena saddhiṃ pañcamattehi bhikkhusatehi icchānaṅgalaṃ anuppatto icchānaṅgale viharati icchānaṅgalavanasaṇḍe. Taṃ kho pana bhagavantaṃ gotamaṃ evaṃ kalyāṇo kittisaddo abbhuggato: \"itipi so bhagavā arahaṃ sammāsambuddho vijjācaraṇasampanno sugato lokavidū anuttaro purisadammasārathī satthā devamanussānaṃ buddho bhagavā. So imaṃ lokaṃ sadevakaṃ samārakaṃ sabrahmakaṃ sassamaṇabrāhmaṇiṃ pajaṃ sadevamanussaṃ sayaṃ abhiññā sacchikatvā pavedeti. So dhammaṃ deseti ādikalyāṇaṃ majjhekalyāṇaṃ pariyosānakalyāṇaṃ sātthaṃ sabyañjanaṃ kevalaparipuṇṇaṃ parisuddhaṃ brahmacariyaṃ pakāseti. Sādhu kho pana tathārūpānaṃ arahataṃ dassanaṃ hotī\"ti. 3. ‘Recluse/gentlemen/Gotama/the son of Sākya/from Sākyan clan/was ordained/ in Kosala/was touring/great company of bhikkhus/together with five hundred bhikkhus/where the village, which is called Icchānaṅgala, a Kosala’s brahmin’s village/was entered there/There/the Fortunate One/at Icchānaṅgala/dwells/in the jungle thicket of Icchānaṅgala/that Fortunate One/thus/the virtues fame has gone forth; Thus indeed is he/the Fortunate One/the Noble One/the Fully Enlightened One/the Perfect in knowledge and conduct/the Well-gone/the knower of world/the incomparable leader of men to be tamed/the Teacher of gods and men/the Awakened One/the Fortunate One/ He/this world including the heaven, Māra and Brahma,recluse and Brahmin’s progeny/that by himself/having well-realized/makes known/He/preaches the dhamma/which is beautiful in the beginning/beautiful in the middle/and beautiful in the end/with meaning/letters extremely complete/completely pure/chastity/declares/it is virtuous/then/to such a noble one/to pay visit 4. At that time/to the Brahmin Pokkharasāti/the young man, named Ambaṭṭha is the pupil/a student of Veda/a knower of mantras/who went beyond the Three Vedas, along with vocabulary, the ritual/the phonology, etymology/then the history as the fifth/the words/the grammar/the popular philosophy/the signs of the body of a great person/admitted and accepted by his master in Three Vedas with the word/what I know/you know it/what you know/I know it/ 4. Tena kho pana samayena brāhmaṇassa pokkharasātissa ambaṭṭho nāma māṇavo antevāsī hoti ajjhāyako mantadharo tiṇṇaṃ vedānaṃ pāragū sanighaṇḍukeṭubhānaṃ sākkharappabhedānaṃ itihāsapañcamānaṃ padako veyyākaraṇo lokāyatamahāpurisalakkhaṇesu anavayo anuññātapaṭiññāto sake ācariyake tevijjake pāvacane yamahaṃ jānāmi taṃ tvaṃ jānāsi, yaṃ tvaṃ jānāsi tamahaṃ jānāmīti.
144 5. Atha kho brāhmaṇo pokkharasāti ambaṭṭhaṃ māṇavaṃ āmantesi: \"ayaṃ tāta ambaṭṭha samaṇo gotamo sakyaputto sakyakulā pabbajito kosalesu cārikaṃ caramāno mahatā bhikkhusaṅghena saddhiṃ pañcamattehi bhikkhusatehi icchānaṅgalaṃ anuppatto icchānaṅgale viharati icchānaṅgalavanasaṇḍe. Taṃ kho pana bhavantaṃ gotamaṃ evaṃ kalyāṇo kittisaddo abbhuggato: \"itipi so bhagavā arahaṃ sammāsambuddho vijjācaraṇasampanno sugato lokavidū anuttaro purisadammasārathī satthā devamanussānaṃ buddho bhagavā. So imaṃ lokaṃ sadevakaṃ samārakaṃ sabrahmakaṃ sassamaṇabrāhmaṇiṃ pajaṃ sadevamanussaṃ sayaṃ abhiññā sacchikatvā pavedeti. So dhammaṃ deseti ādikalyāṇaṃ majjhekalyāṇaṃ pariyosānakalyāṇaṃ sātthaṃ sabyañjanaṃ kevalaparipuṇṇaṃ parisuddhaṃ brahmacariyaṃ pakāseti. Sādhu kho pana tathārūpānaṃ arahataṃ dassanaṃ hotī\"ti. 5. Then/the Brahmin Pokkharasāti/Ambaṭṭha, the young man/addressed/ ‘Recluse/gentlemet/Gotama/the son of Sākya/from Sākyan clan/was ordained/in Kosala/was touring/great company of bhikkhus/together with five hundred bhikkhus/where the village, which is called Icchānaṅgala, a Kosala’s brahmin’s village/was entered there/There/the Fortunate One/at Icchānaṅgala/dwells/in the jungle thicket of Icchānaṅgala/that Fortunate One/thus/the virtues fame has gone forth; Thus indeed is he/the Fortunate One/the Noble One/the Fully Enlightened One/the Perfect in knowledge and conduct/the Well-gone/the knower of world/the incomparable leader of men to be tamed/the Teacher of gods and men/the Awakened One/the Fortunate One/ He/this world including the heaven, Māra and Brahma, recluse and Brahmin’s progeny/ that by himself/having well-realized/makes known/He/preaches the dhamma/which is beautiful in the beginning/beautiful in the middle/and beautiful in the end/with meaning/letters extremely complete/completely pure/chastity/declares/ it is virtuous/then/to such a noble one/to pay visit 6. Ehi tvaṃ tāta ambaṭṭha yena samaṇo gotamo tenupasaṅkama. Upasaṅkamitvā samaṇaṃ gotamaṃ jānāhi yadi vā taṃ bhavantaṃ gotamaṃ tathāsantaṃyeva saddo abbhuggato, yadi vā no tathā, yadi vā so bhavaṃ gotamo tādiso, yadivā na tādiso, tathā mayaṃ taṃ bhavantaṃ gotamaṃ vedissāmāti. 6. Come/my son Ambaṭṭha/where the recluse Gotama/let approach there/Having approached/the recluse Gotama/could know/whether that recluse Gotama is having/such reputation gone forth/or not/whether that recluse Gotama is such one/or not/as so/that recluse Gotama/will know/
145 7. \"Yathā kathaṃ panāhaṃ bho taṃ bhavantaṃ gotamaṃ jānissāmi yadi vā taṃ bhavantaṃ gotamaṃ tathāsantaṃyeva saddo abbhuggato, yadi vā no tathā, yadi vā so bhavaṃ gotamo tādiso yadi vā na tādiso\"ti. 7. How would I/that recluse Gotama/know/whether that recluse Gotama is having/such reputation gone forth/or not/whether that recluse Gotama is such one/or not/as so/that recluse Gotama/will know/ 8. \"Āgatāni kho tāta ambaṭṭha amhākaṃ mantesu dvattiṃsamahāpurisalakkhaṇāni yehi samannāgatassa mahāpurisassa dveva gatiyo bhavanti anaññā: sace agāraṃ ajjhāvasati rājā hoti cakkavatti dhammiko dhammarājā cāturanto vijitāvī janapadatthāvariyappatto sattaratanasamannāgato. tassimāni sattaratanāni bhavanti. Seyyathīdaṃ: cakkaratanaṃ hatthiratanaṃ assaratanaṃ maṇiratanaṃ itthiratanaṃ gahapatiratanaṃ parināyakaratanameva sattamaṃ. Parosahassaṃ kho panassa puttā bhavanti sūrā vīraṅgarūpā parasenappamaddanā. So imaṃ paṭhaviṃ sāgarapariyantaṃ adaṇḍena asatthena dhammena abhivijiya ajjhāvasati. 8. Bodily signs/my son Ambaṭṭha/in our mystic verses/thirty two characteristics of a great person/that of possessed by a great person/just two careers exist/not other/if he/at a house/inhabits/is the wheel-turning monarch/a righteous/the king of righteousness/the victor of four-endings/has attained a secure statue of his realm/ the possessor of seven jewels/to him/there are seven jewels/as follows;/the jewel of the wheel/the jewel of the elephant/the jewel of the horse/the jewel of the gems/the jewel of the woman/the jewel of the house holder/the jewel of the adviser as the seventh/over one thousands/to him/sons are/those are valiant/heroic/destroyers of the hostile armies/He/this earth/surrounded by the ocean/without penalty/without weapons/with the righteousness/having won/lives/
146 9. Sace kho pana agārasmā anagāriyaṃ pabbajati arahaṃ hoti sammāsambuddho loke vivattacchado. Ahaṃ kho pana tāta ambaṭṭha mantānaṃ dātā tvaṃ mantānaṃ paṭiggahetā\"ti. \"Evaṃ bho’ti kho ambaṭṭho māṇavo brāhmaṇassa pokkharasātissa paṭissutvā uṭṭhāyāsanā brāhmaṇaṃ pokkharasātiṃ abhivādetvā padakkhiṇaṃ katvā vaḷavārathamāruyha sambahulehi māṇavehi saddhiṃ yena icchānaṅgalavanasaṇḍo tena pāyāsi. Yāvatikā yānassa bhūmi yānena gantvā yānā paccorohitvā pattiko’va ārāmaṃ pāvisi. 9. If he/from householder life/in a homelessness/would ordain/the noble/will be/the Fully- enlightened One/in the world/turns away the veil/Now I/my son/Ambaṭṭha, the young man/the giver of mystic verses/you are/of the mystic verses/the reciever’ Thus Sir/Ambaṭṭha, the young man/to the Brahmin Pokkharasāti/having greed/being stood from the seat/the Brahmin Pokkharasāti/having paid respect/to the right made salute/having assented to the chariot drown by the mares/along with many hundreds of young men/where the jungle thicket of Icchāmaṅgala/went forth there/as far as the carriage ground of the carriage can go/having gone/from chariot/having descended/on foot/to the monastery/entered/ 10. Tena kho pana samayena sambahulā bhikkhū abbhokāse caṅkamanti. Atha kho ambaṭṭho māṇavo yena te bhikkhū tenupasaṅkami. Upasaṅkamitvā te bhikkhū etadavoca: \"kahannu kho bho etarahi so bhavaṃ gotamo viharati? Taṃ hi mayaṃ bhavantaṃ gotamaṃ dassanāya idhūpasaṅkantā\"ti. 10. At that time/many bhikkhus/in open air/were waking up and down/then Ambaṭṭha. The young man/where those bhikkhus/approached there/having approached/to those bhikkhus/said thus/where/gentlemen/now/Venerable Gotama is? Here/we/ the Venerable Gotama/to see/have approached 11. Atha kho tesaṃ bhikkhūnaṃ etadahosi: \"ayaṃ kho ambaṭṭho māṇavo abhiññātakolañño ceva abhiññātassa ca brāhmaṇassa pokkharasātissa antevāsī. Agaru kho pana bhagavato evarūpehi kulaputtehi saddhiṃ kathāsallāpo hotī\"ti. Te ambaṭṭhaṃ māṇavaṃ etadavocuṃ: \"eso ambaṭṭha vihāro saṃvutadvāro. Tena appasaddo upasaṅkamitvā ataramāno ālindaṃ pavisitvā ukkāsitvā aggaḷaṃ ākoṭehi. Vivarissati te bhagavā dvāranti. \" 11. Then/it occurred to those bhikkhus/this Ambaṭṭha, the young man from a good family/also a pupil of well-known Brahmin, Pokkharasāti/it is not a trouble/to the Fortunate One/with such a family man/the discussion/ they/to Ambaṭṭha, the young man/said thus/“there, Ambaṭṭha/the monastery/door is closed/therefore/without a noise/having approached slowly/to the terrace/having entered and cough out/the wooden bolt/knock upon/Will open/to you/the Fortunate One/the door”
147 12. Atha kho ambaṭṭho māṇavo yena so vihāro saṃvutadvāro tena appasaddo upasaṅkamitvā ataramāno ālindaṃ pavisitvā ukkāsitvā aggaḷaṃ ākoṭesi. Vivari bhagavā dvāraṃ. Pāvisi ambaṭṭho māṇavo. Māṇavakā’pi pavisitvā bhagavatā saddhiṃ sammodiṃsu. Sammodanīyaṃ kathaṃ sārāṇīyaṃ vītisāretvā ekamantaṃ nisīdiṃsu. Ambaṭṭho pana māṇavo caṅkamanto’pi nisinnena bhagavatā kañci kañci kathaṃ sārāṇīyaṃ vītisāreti. Ṭhito’pi nisinnena bhagavatā kañci kañci kathaṃ sārāṇīyaṃ vītisāreti. 12. Therein/Ambaṭṭha/the young man/where the monastery/which door is closed/there/without a noise/having approached/slowly/to the terrace/having approached and cough out/the wooden bolt/knocked upon/Opened/the Fortunate One/the door/entered/Ambaṭṭha/the young man/the young man, too/having entered/with the Fortunate One/exchanged the friendship greetings/friendship greetings/having completed/in one side/sat down/Ambaṭṭha/the young man, too/while walking up and down/with the Fortunate One/who was sitting/ few words of politeness/exchanges/ while standing/with the Fortunate One who was sitting/few words of politeness/exchanges/ 13. Atha kho bhagavā ambaṭṭhaṃ māṇavaṃ etadavoca: evannu kho te ambaṭṭha brāhmaṇehi vuddhehi mahallakehi ācariyapācariyehi saddhiṃ kathāsallāpo hoti yathayidaṃ caraṃ tiṭṭhaṃ nisinnena mayā kañci kañci kathaṃ sārāṇīyaṃ vītisāresī?\"Ti. 13. Then the Fortunate One/to Ambaṭṭha/the young man/asked thus/As this/you, Ambaṭṭha/with elderly brahmin teachers, too/is a discussion? As like/walking up and down/standing/with me, who is sitting/few words with politeness/did spend? 14. \"Nohidaṃ bho gotama. Gacchanto vā hi bho gotama gacchantena brāhmaṇo brāhmaṇena saddhiṃ sallapitumarahati. Ṭhito vā hi bho gotama ṭhitena brāhmaṇo brāhmaṇena saddhiṃ sallapitumarahati. Nisinno vā hi bho gotama nisinnena brāhmaṇo buhmaṇena saddhiṃ sallapitumarahati. Sayāno vā hi bho gotama sayānena brāhmaṇo brāhmaṇena saddhiṃ sallapitumarahati. Ye ca kho te bho gotama muṇḍakā samaṇakā ibbhā kaṇhā bandhupādāpaccā, tehipi me saddhiṃ evaṃ kathāsallāpo hoti yathariva bhotā gotamenā\"ti. 14. No/Dear Venerable/while going/Venerable Gotama/with a going one/a Brahmin/with a Brahmin/worthy to speak/while standing/Venerable Gotama/with standing/a Brahmin/with a Brahmin/worthy to speak/while sitting/Venerable Gotama/while sleeping/Venerable Gotama/with sleeping/a Brahmin/with Brahmin/worthy to speak/Whoever/other/Venerable Gotama/shaven-headeds/recluses/menials/black ones/offering from the foot of Brahma/with them/this type of speaking is there/as same as with the Venerable Gotama/
148 15. \"Atthikavato kho pana te ambaṭṭha idhāgamanaṃ ahosi. Yāyeva kho panatthāya āgaccheyyātho tameva atthaṃ sādhukaṃ manasi kareyyātho. Avusitavā yeva kho pana bho ayaṃ ambaṭṭho māṇavo, vusitamānī kimaññatra avusitattā\"ti. 15. Is there any reason/you Ambaṭṭha/that coming here/For whatever reason you have come here/that reason/having well remind/unperfected one/friend/this Ambaṭṭha is/who conceits as a perfect one/but nothing that unperfect 16. Atha kho ambaṭṭho māṇavo bhagavatā avusitavādena vuccamāno kupito anattamano bhagavantaṃyeva khuṃsento bhagavantaṃyeva vambhento bhagavantaṃyeva upavadamāno samaṇo ca me bho gotamo pāpito bhavissatīti bhagavantaṃ etadavoca: \"caṇḍā bho gotama sakyajāti, pharusā bho gotama sakyajāti, lahusā bho gotama sakyajāti, rabhasā bho gotama sakyājāti. Ibbhā santā ibbhā samānā na brāhmaṇe sakkaronti na brāhmaṇe garukaronti na brāhmaṇe mānenti na brāhmaṇe pūjenti na brāhmaṇe apacāyanti. Tayidaṃ bho gotama nacchannaṃ tayidaṃ nappaṭirūpaṃ yadime sakyā ibbhā santā ibbhā samānā na brāhmaṇe sakkaronti na brāhmaṇe garu karonti na brāhmaṇe mānenti na brāhmaṇe pūjenti na brāhmaṇe apacāyantīti. Itiha ambaṭṭho māṇavo idaṃ paṭhamaṃ sakkesu ibbhavādaṃ nipātesi. 16. Then/Ambaṭṭha/the young man/of the Fortunate One/in term of unperfected saying/was angry/unpleased minded/at the Fortunate One/at the Fortunate One/curses/at the Fortunate One/insults/at the Fortunate One/blames/ “Recluse Gotama/to me/a sinful one/will be/ to the Fortunate One/said thus/fierce/Venerable Gotama/the Sakyan races are/cruel/Venerable Gotama/the Sakyan races are/easily offended/Venerable Gotama/the Sakyan races are/wild /Venerable Gotama/the Sakyan races/being of menial origin/being menials/not to the Brahmins/treat/not to the Brahmin/respect/not the Brahmins/admire/not to the Brahmin/worship/not the Brahmins/pay reverence/just this/Venerable Gotama/not suitable/not appropriate/these Sakyan being of menial origin/being menials/recluses/not the not to the Brahmins/treat/not to the Brahmins/respect/not the Brahmins/admire/not to the Brahmins/worship/not the Brahmins/pay reverence/
149 17. \"Kimpana te ambaṭṭha sakyā aparaddhunti?\" \"Eka midāhaṃ bho gotama samayaṃ ācariyassa brāhmaṇassa pokkharasātissa kenacideva karaṇīyena kapilavatthuṃ agamāsiṃ. Yena sakyānaṃ santhāgāraṃ tenupasaṅkamiṃ. Tena kho pana samayena sambahulā sakyā ceva sakyakumārā ca santhāgāre uccesu āsanesu nisinnā honti aññamaññaṃ aṅgulipatodakehi sañjagghantā saṃkīḷantā aññadatthu mamaññeva maññe anujagghantā. Na maṃ koci āsanena’pi nimantesi. Tayidaṃ bho gotama nacchannaṃ, tayidaṃ nappaṭirūpaṃ, yadime sakyā ibbhā santā ibbhā samānā na brāhmaṇe sakkaronti na brāhmaṇe garukaronti na brāhmaṇe mānenti na brāhmaṇe pūjenti na brāhmaṇe apacāyantī\"ti. Itiha ambaṭṭho māṇavo idaṃ dutiyaṃ sakkesu ibbhavādaṃ nipātesi. 17. What/to you/Ambaṭṭha/the Sakyan/a guilt did? One day/I/Venerable Gotama/of the master, Brahmin Pokkharasāti/with some reason/went to Kapilavatthu/Where the Sakyans’ meeting hall, approached there/at that time/many Sakyans/also Sakyan Princes/in the meeting hall/on high seats/were sitting/to each other/nudging with fingers/jocking/playing/I think/it was myself/they were laughing at/None/me/with a seat/invited/just this/Venerable Gotama/is not suitable/just this/Venerable Gotama/is not appropriated/as/these Sakyans/are the Sakyan races are/cruel/Venerable Gotama/the Sakyan races are/easily offended/Venerable Gotama/the Sakyan races are/wild /Venerable Gotama/the Sakyan races/being of menial origin/being menials/not to the Brahmins/treat/not to the Brahmins/respect/not the Brahmins/admire/not to the Brahmin/worship/not the Brahmins/pay reverence/ Thus said/Ambaṭṭha/the young man/this was the second/on Sakyans/the menial words/threw/ 18. \"Laṭukikāpi kho ambaṭṭha sakuṇikā sake kulāvake kāmalāpinī hoti. Sakaṃ kho panetaṃ ambaṭṭha sakyānaṃ yadidaṃ kapilavatthu. Na arahatāyasmā ambaṭṭho imāya appamattāya abhisajjituntī. \" 18. Even a quail/indeed/Ambaṭṭha/a little bird/in their own nest/can talk as she wishes/It is possible/Ambaṭṭha/to the Sakyans/that is in Kapilavatthu/It is not appropriated/Gentlemen Ambaṭṭha/with this trifling thing/to get angry/
150 19. \"Cattāro’me bho gotama vaṇṇā: khattiyā brāhmaṇā vessā suddā. Imesaṃ hi bho gotama catunnaṃ vaṇṇānaṃ tayo vaṇṇā khattiyā ca vessā ca suddā ca aññadatthu brāhmaṇasseva paricārikā sampajjanti. Tayidaṃ bho gotama nacchannaṃ tayidaṃ nappaṭirūpaṃ yadi me sakyā ibbhā santā ibbhā samānā na brāhmaṇe sakkaronti na brāhmaṇe karukaronti na brāhmaṇe mānenti na brāhmaṇe pūjenti na brāhmaṇe apacāyantī\"ti. Itiha ambaṭṭho māṇavo idaṃ tatiyaṃ sakkesu ibbhavādaṃ nipātesi. 19. There are four/Venerable Gotama/castes/the Khattiyas/the Brahmins/the merchants/the artisans/Among these/indeed/Venerable Gotama/four castes/three castes/the Khattiya/the merchants/the artisans/surely/of the Brahmins/becomes to be the servants/ just this/Venerable Gotama/is not suitable/just this/Venerable Gotama/is not appropriated/as/these Sakyans/are the Sakyan races are/cruel/Venerable Gotama/the Sakyan races are/easily offended/Venerable Gotama/the Sakyan races are/wild /Venerable Gotama/the Sakyan races/being of menial origin/being menials/not to the Brahmins/treat/not to the Brahmin/respect/not the Brahmins/admire/not to the Brahmin/worship/not the Brahmins/pay reverence/ 20. Atha kho bhagavato etadahosi: atibāḷhaṃ kho ayaṃ ambaṭṭho māṇavo sakkesu ibbhavādena nimmāneti. Yannūnāhaṃ gottaṃ puccheyyenti. Atha kho bhagavā ambaṭṭhaṃ māṇavaṃ etadavoca: ’kathaṃ gottosi ambaṭṭhā?Ti’ \"kaṇhāyano’hamasmi bho gotamā\"ti. 20. Then/to the Fortunate One/this was occurred/very foolish/indeed/this Ambaṭṭha/the young man/on the Sakyans/with abusing speaks/it is good/if I/the clan/would ask/then/the Fortunate One/to Ambaṭṭha, the young man/this was said/What is your clan Ambaṭṭha? Kaṇhāyana clan, I’m/Venerable Gotama/
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