English 1.1

151 21. \"Porāṇaṃ kho pana te ambaṭṭha mātāpettikaṃ nāmagottaṃ anussarato ayyaputtā sakyā bhavanti, dāsiputto tvamasi sakyānaṃ. Sakyā kho pana ambaṭṭha rājānaṃ okkākaṃ pitāmahaṃ dahanti. \"Bhūtapubbaṃ ambaṭṭha rājā okkāko yā sā mahesī piyā manāpā tassā puttassa rajjaṃ pariṇāmetukāmo jeṭṭhakumāre raṭṭhasmā pabbājesi ukkāmukhaṃ karakaṇḍaṃ hatthinikaṃ nipuraṃ. Te raṭṭhasmā pabbājitā himavantapasse pokkharaṇiyā tīre mahāsākasaṇḍo tattha vāsaṃ kappesuṃ. Te jātisambhedabhayā sakāhi bhaganīhi saddhiṃ saṃvāsaṃ kappesuṃ. 21. In the ancient time/your Ambaṭṭha/parent’s name and clan/who reminds/masters are the Sakyans/You are the servants of Sakyans/the Sakyans/indeed/Ambaṭṭha/king Okkāka/as their father/consider/ At one time/Ambaṭṭha/king Okkāka/who was his queen/being beloved and pleasant/to her son/the kingship/wishing the transferring/elder princes/from the kingdom/banished/Okkāmukha/Karakaṇḍa/Hatthinika and Nipura/They/from the country/being banished/in a side of Himālaya/in the bank of a lotus-pond/in the big grove of teak-wood/were inhabited/They/with the fear of lineage breaking/with their own sister/cohabited 22. Atha kho ambaṭṭha rājā okkāko amacce pārisajje āmantesi: \"kahannu kho bho etarahi kumārā sammantīti\"? \"Atthi deva himavantapasse pokkharaṇiyā tīre mahāsākasaṇḍo tatthetarahi kumārā sammanti. Te jātisambhedabhayā sakāhi bhaganīhi saddhiṃ saṃvāsaṃ kappenti\"ti. Atha kho ambaṭṭha rājā okkāko udānaṃ udānesi: \"sakyā vata bho kumārā paramasakyā vata bho kumārā\"ti. Tadagge kho pana ambaṭṭha sakyā paññāyanti. So’va nesaṃ pubbapuriso. 22. Then/Ambaṭṭha/King Okkāka/to the ministers assembly/called upon/ “Where/gentlment/now those princes/do abode? There is/Majesty/in a side of Himālaya/in the bank of a lotus-pond/in the big grove of teak- wood/were inhabited/They/with the fear of lineage breaking/with their own sister/cohabited Then/Ambaṭṭha/King Okkāka/this exclaimed/those princes are strong/they are excellent Sakyans/then/Ambaṭṭha/Sakyans/were perceived/He was/ their/ancestor/

152 23. Rañño ca kho pana ambaṭṭha okkākassa disā nāma dāsī ahosi. Sā kaṇhaṃ nāma janesi. Jāto kaṇho pabyāhāsi: \"dhovatha maṃ amma, nahāpetha maṃ amma, imasmā maṃ amma asucismā parimocetha, atthāya vo bhavissāmī\"ti. 23. To the king/Ambaṭṭha/Okkāka/named Disa/was a female slave/she/Kaṇha as name/gave a birth/Having being born/Kaṇha spoke thus/wash me/mother/bathe me/mother/from this/me/mother/from impurity/release/for the sake of you/I’ll be” 24. Yathā kho pana ambaṭṭha etarahi manussā pisāce disvā ’pisācā’ti sañjānanti. Evameva kho ambaṭṭha tena samayena manussā pisāce ’kaṇhā’ti sañjānanti. Te evamāhaṃsu: ayaṃ jāto pabyāhāsi: ’kaṇho jāto pisāco jāto’ti. 24. It is really/Ambaṭṭha/now/people/having seen a hobgoblins/as hobgoblins/say/as same as/Ambaṭṭha/at that time/people/‘Kaṇha is a hobgoblins’ say/they said thus/this one/having been born/spoke ‘Kaṇha is born/a hobgoblins is born’ 25. Tadagge kho pana ambaṭṭha kaṇhāyanā paññāyanti. So ca kaṇhāyanānaṃ pubbapuriso. Iti kho te ambaṭṭha porāṇaṃ mātāpettikaṃ nāmagottaṃ anussarato ayyaputtā sakyā bhavanti. Dāsiputto tvamasi sakyānanti. 25. In that way/Ambaṭṭha/Kaṇhāyans/are known/He/of the Kaṇhāyans/was the ancestor/a son of the female slave/you are/of Sakyans/thus/Ambaṭṭha/in the ancient time/your Ambaṭṭha/parent’s name and clan/who reminds/masters are the Sakyans/You are the servants of Sakyans/the Sakyans/indeed/Ambaṭṭha/king Okkāka/as their father/consider/ 26. Evaṃ vutte te māṇavakā bhagavantaṃ etadavocuṃ: \"mā bhavaṃ gotamo ambaṭṭhaṃ māṇavaṃ atibāḷhaṃ dāsiputtavādena nimmānesi. Sujāto ca bho gotama ambaṭṭho māṇavo kulaputto ca ambaṭṭho māṇavo bahussuto ca ambaṭṭho māṇavo kalyāṇavākkaraṇo ca ambaṭṭho māṇavo paṇḍito ca ambaṭṭho māṇavo. Pahoti ca ambaṭṭho māṇavo bhotā gotamena saddhiṃ asmiṃ vacane paṭimantetu\"nti. 26. When it was said thus/these young men/to the Fortunate One/said thus/Do not/Venerable Gotama/to Ambaṭṭha/the young man/very low/in term of slavery son/speak/is well-born /Venerable Gotama/Ambaṭṭha/the young man/is a good family man/Ambaṭṭha/the young man/is an educated one/Ambaṭṭha/the young man/is having a pleasant conversation Ambaṭṭha/the young one/is a wise one/Ambaṭṭha/the young one/is able/Ambaṭṭha/the young man/with Venerable Gotama/in this word/to hold

153 27. Atha kho bhagavā te māṇavake etadavoca: \"sace kho tumhākaṃ māṇavakā evaṃ hoti ’dujjāto ca ambaṭṭho māṇavo, akulaputto ca ambaṭṭho māṇavo, appassuto ca ambaṭṭho māṇavo, akalyāṇavākkaraṇo ca ambaṭṭho māṇavo, duppañño ca ambaṭṭho māṇavo, na ca pahoti ambaṭṭho māṇavo samaṇena gotamena saddhiṃ asmiṃ vacane paṭimantetunti, tiṭṭhatu ambaṭṭho māṇavo, tumhe mayā saddiṃ mantayavho asmiṃ vacane. Sace pana tumhākaṃ māṇavakā evaṃ hoti: sujāto ca ambaṭṭho māṇavo, kulaputto ca ambaṭṭho māṇavo, bahussuto ca ambaṭṭho māṇavo, kalyāṇavākkaraṇo va ambaṭṭho māṇavo, paṇḍito ca ambaṭṭho māṇavo, pahoti ca ambaṭṭho māṇavo samaṇena gotamena saddhiṃ asmiṃ vacane paṭimantetunti, tiṭṭhatha tumhe, ambaṭṭho māṇavo mayā saddhiṃ paṭimantetu\"ti. 27. Then/the Fortunate One/to those young men/said thus/if you/young men/it is thus/is not well- born /Ambaṭṭha/the young man/is not a good family/Ambaṭṭha/the young man/is not a well- educated/Ambaṭṭha/the young man/ is having no good conversation/Ambaṭṭha/the young man/is not a wise/Ambaṭṭha/the young man/is unable/Ambaṭṭha/the young man/with the recluse Gotama/in this word/to hold/let you stop/Ambaṭṭha/the young man/with me/this discussion/if/to you young men/it is thus/ is well-born /Venerable Gotama/Ambaṭṭha/the young man/is a good family man/Ambaṭṭha/the young man/is an educated one/Ambaṭṭha/the young man/is having a pleasant conversation Ambaṭṭha/the young one/is a wise one/Ambaṭṭha/the young one/it is able/Ambaṭṭha/the young man/with Venerable Gotama/in this word/to hold/let you stop/Ambaṭṭha/the young man/with me/to discuss 28. \"Sujāto ca bho gotama ambaṭṭho māṇavo, kulaputto ca ambaṭṭho māṇavo, bahussuto ca ambaṭṭho māṇavo, kalyāṇavākkaraṇo va ambaṭṭho māṇavo, paṇḍito ca ambaṭṭho māṇavo, pahoti ca ambaṭṭho māṇavo bhotā gotamena saddhiṃ asmiṃ vacane paṭimantetuṃ. Tuṇhī mayaṃ bhavissāma. Ambaṭṭho māṇavo bhotā gotamena saddhiṃ asmiṃ vacane paṭimantetū\"ti. 28. well-born /Venerable Gotama/Ambaṭṭha/the young man/is a good family man/Ambaṭṭha/the young man/is an educated one/Ambaṭṭha/the young man/is having a pleasant conversation Ambaṭṭha/the young one/is a wise one/Ambaṭṭha/the young one/it is able/Ambaṭṭha/the young man/with Venerable Gotama/in this word/to hold/we will be silence/Ambaṭṭha/the young man/is able/with Venerable Gotama/in this word/to discuss

154 29. Atha kho bhagavā ambaṭṭhaṃ māṇavaṃ etadavoca: ayaṃ kho pana te ambaṭṭha sahadhammiko pañho āgacchati. Akāmāpi vyākātabbo. Sace tvaṃ na vyākarissasi aññena vā aññaṃ paṭicarissasi, tuṇhī vā bhavissasi, pakkamissasi vā, ettheva te sattadhā muddhā phalissati. Taṃ kiṃ maññasi ambaṭṭha? Kinti te sutaṃ brāhmaṇānaṃ vuddhānaṃ mahallakānaṃ ācariyapācariyānaṃ kutopabhūtikā kaṇhāyanā? Ko ca kaṇhāyanānaṃ pubbapuriso?Ti. Evaṃ vutte ambaṭṭho māṇavo tuṇhī ahosi. Dutiyampi kho bhagavā ambaṭṭhaṃ māṇavaṃ etadavoca: taṃ kimmaññasi ambaṭṭha? Kinti te sutaṃ brāhmaṇānaṃ vuddhānaṃ mahallakānaṃ ācariyapācariyānaṃ kukopabhūtikā kaṇhāyanā? Ko ca kaṇhāyanānaṃ pubbapuriso?Ti dutiyampi kho ambaṭṭho māṇavo tuṇhī ahosi. Atha kho bhagavā ambaṭṭhaṃ māṇavaṃ etadavoca: vyākarohi ’dāni ambaṭṭha, na ’dāni te tuṇhībhāvassa kālo. Yo kho ambaṭṭha tathāgatena yāvatatiyakaṃ sahadhammikaṃ pañhaṃ puṭṭho na vyākaroti etthevassa sattadhā muddhā phalissati. 29. Then/the Fortunate One/to Ambaṭṭha/the young man/said thus/here/then/to you/Ambaṭṭha/the co-religionist question/arises/even no desire/could be answered/if you do not answer/or evade the question/or will be silence/or will leave/in this place/your/into seven pieces/head/will split up/What do you think/Ambaṭṭha/Have you heard/from great age/venerable/masters/masters of the masters/where was originated/the Kaṇhāyanas? Who was/of the Kaṇhāyanas/ancestor? When asked thus/Ambaṭṭha/the young man/was silent/in second, too/the Blesssed One/to Ambaṭṭha/the young man/said thus/ What do you think/Ambaṭṭha/Have you heard/from great age/venerable/masters/masters of the masters/where was originated/the Kaṇhāyanas? Who was/of the Kaṇhāyanas/ancestor? In second time, too/Ambaṭṭha/the young man/was silent/ Then/the Fortunate One/to Ambaṭṭha/the young man/said thus/answer now/Ambaṭṭha it is not/to you/to be silence/the time/Whoever/Ambaṭṭha/by the Tathāgata/a co-religionist question/being asked/does not answer/in this place/his/into seven pieces/his head/will split up 30. Tena kho pana samayena vajirapāṇi yakkho mahantaṃ ayokūṭaṃ ādāya ādittaṃ sampajjalitaṃ sajotibhūtaṃ ambaṭṭhassa māṇavassa uparivehāsaṃ ṭhito hoti: sacāyaṃ ambaṭṭho māṇavo bhagavatā yāvatatiyakaṃ sahadhammikaṃ pañhaṃ puṭṭho na vyākarissati etthevassa sattadhā muddhaṃ phālessāmīti. Taṃ kho pana vajirapāṇiṃ yakkhaṃ bhagavā ceva passati ambaṭṭho ca māṇavo. 30. At that time/Vajirapāṇi/ the demon/a huge iron club/having taken/which is burning/flaming/blazing/of Ambaṭṭha/the young man/over in the air/is standing/if this Ambaṭṭha/the young man/by the Fortunate One/until third/co-religionist question/being asked/will not answer/in this place/his/into seven pieces/head/will split up/that Vajirapāṇi demon/the Blessed One/does see/and also Ambaṭṭha/the young man

155 31. Atha kho ambaṭṭho māṇavo bhīto saṃviggo lomahaṭṭhajāto bhagavantaṃyeva tāṇagavesī bhagavantaṃyeva leṇagavesī bhagavantaṃyeva saraṇagavesi upanisīditvā bhagavantaṃ etadavoca: \"kiṃ me taṃ bhavaṃ gotamo āha? Puna bhavaṃ gotamo bravītū\"ti. \"Taṃ kimmaññasī ambaṭṭha? Kinti te sutaṃ brāhmaṇānaṃ vuddhānaṃ mahallākānaṃ ācariyapācariyānaṃ bhāsamānānaṃ, kutoppabhūtikā kaṇhāyanā? Ko ca kaṇhāyanānaṃ pubbapuriso?Ti. \" \"Evameva me bho gotama sutaṃ, yatheva bhavaṃ gotamo āha. Tatoppabhūtikā kaṇhāyanā. So ca kaṇhāyanānaṃ pubbapuriso\"ti. 31. Then/Ambaṭṭha/the young man/frightened/agitated/being erected hair/from the Fortunate One/seeking protection/from the Fortunate One/seeking shelter/from the Fortunate One/seeking refuge/being sat down after/to the Fortunate One/said thus/what did/me/Venerable Gotama/ask? Again/Venerable Gotama/say it/ What do you think/Ambaṭṭha/Have you heard/from great age/venerable/masters/masters of the masters/where was originated/the Kaṇhāyanas? Who was/of the Kaṇhāyanas/ancestor? As it is/I have/Venerable Gotama/heard/as Venerable Gotama/said/it was the origin of the Kaṇhāyanas/he was/of the Kaṇhāyanas/ancestor/ 32. Evaṃ vutte te māṇavakā unnādino uccāsaddamahāsaddā ahesuṃ: \"dujjāto kira bho ambaṭṭho māṇavo, akulaputto kira bho ambaṭṭho māṇavo, dāsiputto kira bho ambaṭṭho māṇavo sakyānaṃ, ayyaputtā kira bho ambaṭṭhassa māṇavassa sakyā bhavanti. Dhammavādiṃ yeva kira mayaṃ samaṇaṃ gotamaṃ apasādetabbaṃ amaññimhā\"ti. 32. When thus being spoken/those young men/shouted out/were raised loud noise/is ill- born/gentlemen/Ambaṭṭha/the young man/ is not a good family/gentlemen/Ambaṭṭha/the young man/is not a well-educated/gentlemen/Ambaṭṭha/the young man/ is a son of a female slave of Sakyans/gentlemen/Ambaṭṭha/the young man/Masters/surely/of Ambaṭṭha/the young man/are the Sakyans/truth speaker is the recluse Gotama/could be disparaged/we didn’t think/

156 33. Atha kho bhagavato etadahosi: \"atibāḷhaṃ kho ime māṇavakā ambaṭṭhaṃ māṇavaṃ dāsiputtavādena nimmānenti. Yannūnāhaṃ parimoceyyanti. \"Atha kho bhagavā te māṇavake etadavoca: \"mā kho tumhe māṇavakā ambaṭṭhaṃ māṇavaṃ atibāḷhaṃ dāsiputtavādena nimmānetha. Uḷāro so kaṇho isi ahosi. So dakkhiṇaṃ janapadaṃ gantvā brahme mante adhīyitvā rājānaṃ okkānaṃ upasaṅkamitvā maṭṭharūpiṃ dhītaraṃ yāci. Tassa rājā okkāko ’ko neva re ayaṃ mayhaṃ dāsiputto samāno maṭṭharūpiṃ dhītaraṃ yācatī’ti kupito anattamano khurappaṃ sannayhi. So taṃ khurappaṃ neva asakkhi muñcituṃ, no paṭisaṃharituṃ. 33. Then/to the Fortunate One/it occurred as/very strongly/indeed/these young men/Ambaṭṭha/the young man/with speaking of son of a slave-girl/call upon/It is good if I make it clear/then the Fortunate One/to those young men/said thus/“do not/you young men/Ambaṭṭha/the young man/strongly/speak of the son of slave-girl/call upon”/there was a noble Kaṇha, the sage/He/having gone to the southern country/the Brahmanic mystic verses/having studied/to the King Okkāka/being approached/Maddarūpi/the daughter of king/begged/ To him/the King Okkāka ‘who is/this fellow/the son of my slave- girl/Maddarūpi/my daughter/begs’ as being angry and displeased mind/the arrow/put on his bow/he/that arrow/was unable to shoot/or withdraw it/ 34. Atha kho māṇavakā amaccā pārisajjā kaṇhaṃ isiṃ upasaṅkamitvā etadavocuṃ: \"sotthi bhadante hotu rañño, sotthi bhadante hotu rañño\"ti. \"Sotthi bhavissati rañño, api ca rājā yadi adho khurappaṃ muñcissati yāvatā rañño vijitaṃ ettāvatā paṭhavī udrīyissatī\"ti. \"Sotthi bhadante hotu rañño, sotthi janapadassā\"ti. \"Sotthi bhavissati rañño, sotthi janapadassa. Api ca rājā yadi uddhaṃ khurappaṃ muñcissati yāvatā rañño vijitaṃ ettāvatā sattavassāni devo na vassissatī\"ti. \"Sotthi bhadante hotu rañño, sotthi janapadassa, devo ca vassatū\"ti. 34. Then/the young men, the ministers/counselors/to Kaṇha, the sage/having approached said thus/May/Venerable/the king be safe/may /Venerable/the king be safe/ The king will be safe/but if the king/to the down/the arrow/will shoot/as far as his kingdom extends/till that the earth will quake/ May/Venerable/king be safe/also be safe/the country The king will be safe/also the country/but if the King/to air/the arrow will shoot/as far as his kingdom last/seven years/rain will not fall/ May/Venerable/the king be safe/be safe the country/may rain fall/

157 35. \"Sotthi bhavissati rañño, sotthi janapadassa, devo ca vassissati. Api ca rājā jeṭṭhakumāre khurappaṃ patiṭṭhāpetu, sotthi kumāro, pallomo bhavissatī\"ti. Atha kho māṇavakā, amaccā okkākassa ārocesuṃ: \"devo jeṭṭhakumāre khurappaṃ patiṭṭhāpetu, sotthi kumāro pallomo bhavissatī\"ti. Atha kho rājā okkāko jeṭṭhakumāre khurappaṃ patiṭṭhāpesi. Sotthi kumāro pallomo bhavi. 35. The King will be safe/be safe/the country/rain will falls/but/if the King/on the elder son/the arrow/may point/he will be safe completely/ Then/the young men, ministers/counselors/to Okkāka king/informed/ “the Lord/on the elder son/may the arrow point on/the prince will be safe completely /then the King Okkāka/on the elder prince/the arrow/pointed/the prince was safe completely 36. Atha kho tassa rājā okkāko bhīto saṃviggo lomahaṭṭhajāto brahmadaṇḍena tajjito maṭṭharūpiṃ dhītaraṃ adāsi. Mā kho tumhe māṇavakā ambaṭṭhaṃ māṇavaṃ atibāḷhaṃ dāsiputtavādena nimmānetha. Uḷāro so kaṇho isi ahosi. Atha kho bhagavā ambaṭṭhaṃ māṇavaṃ āmantesi: \"taṃ kimmaññasi ambaṭṭha? Idha khattiyakumāro brāhmaṇakaññāya saddhiṃ saṃvāsaṃ kappeyya, tesaṃ saṃvāsamanvāya putto jāyetha, yo so khattiyakumārena brāhmaṇakaññāya putto uppanno, api nu so labhetha brāhmaṇesu āsanaṃ vā udakaṃ vā?’Ti, 36. Then/to him/the King Okkāka/terrified/agitated/hairs erected/with the highest penalty/was scared/Maddharūpi, his daughter/handed over/“do not/you young men/Ambaṭṭha/the young man/strongly/speak of the son of slave-girl/call upon”/there was a noble Kaṇha, the sage Then/the Fortunate One/Ambaṭṭha/the young man/called upon/What do you think Ambaṭṭha/here/a prince of Khattiya clan/with a girl of Brahmin caste/got wed/of them/in accordance with intercourse/a son/would born/one who/of a prince of Khattiya/and Brahmin girl/is born/would he/receive/at Brahmins/a seat or water?

158 37. \"Labhetha bho gotama\". \"Api nu naṃ brāhmaṇā bhojeyyuṃ saddhe vā thālipāke vā yaññe vā pāhune vā?\"Ti. \"Bhojeyyuṃ bho gotama. \" \"Api nu naṃ brāhmaṇā mante vāceyyuṃ vā no vā?\"Ti \"Vāceyyuṃ bho gotama. \" \"Apinu’ssa itthisu āvaṭaṃ vā assa anāvaṭaṃ vā?\"Ti \"Anāvaṭaṃ hi’ssa bho gotama\". \"Api nu naṃ khattiyā khattiyābhisekena abhisiñceyyunti?\" \"No hidaṃ bho gotama. \" \"Taṃ kissa hetu?\" \"Mātito hi bho gotama anuppanno\"ti. 37. Would receive/Venerable Gotama Would/him/the Brahmins/allowed to eat/at funeral-rites/at rice-offerings/at sacrifices/or as a guest? They would/Venerable Gotama Would/him/the Brahmins/mystic verses/cause to recite or not? They would/Venerable Gotama/ Would/keep women/covered or uncovered? Would keep/Uncovered/ Venerable Gotama/ Would/him/the Khattiyas/with Khattiya consecration/sprinkle/No/they wouldn’t/Venerable Gotama Why not?/on his mother’s side/Venerable Gotama/he was not well-born 38. \"Taṃ kimmaññasi ambaṭṭha? Idha brāhmaṇakumāro khattiyakaññāya saddhiṃ saṃvāsaṃ kappeyya, tesaṃ saṃvāsamanvāya putto jāyetha, yo so brāhmaṇakumārena khattiyakaññāya putto uppanno, api nu so labhetha brāhmaṇesu āsanaṃ vā udakaṃ vā?\"Ti \"Labhetha bho gotama\". 38. What do you think Ambaṭṭha? Here/a Brahmin Prince/with a Khattiya princess/got wed/of them/in accordance with intercourse/a son/would born/one who/of a prince of Khattiya/and Brahmin girl/is born/would he/receive/at Brahmins/a seat or water? Would receive/Venerable Gotama

159 39. \"Api nu naṃ brāhmaṇā bhojeyyuṃ saddhe vā thālipāke vā yaññe vā pāhune vā?\"Ti. \"Bhojeyyuṃ bho gotama. \" \"Api nu naṃ brāhmaṇā mante vāceyyuṃ vā no vā?\"Ti \"Vāceyyuṃ bho gotama. \" \"Apinu’ssa itthisu āvaṭaṃ vā assa anāvaṭaṃ vā?\"Ti \"Anāvaṭaṃ hi’ssa bho gotama\". \"Api nu naṃ khattiyā khattiyābhisekena abhisiñceyyunti?\" \"No hidaṃ bho gotama. \" \"Taṃ kissa hetu?\" \"Mātito hi bho gotama anuppanno\"ti. \"Api nu naṃ khattiyā khattiyābhisekena abhisiñceyyunti?\" \"No hidaṃ bho gotama. \" \"Taṃ kissa hetu?\". \"Pitito hi bho gotama anuppanno\"ti. 39. Would/him/the Brahmins/allowed to eat/at funeral-rites/at rice-offerings/at sacrifices/or as a guest? They would/Venerable Gotama Would/him/the Brahmins/mystic verses/cause to recite or not? They would/Venerable Gotama/ Would/keep women/covered or uncovered? Would keep/Uncovered/Venerable Gotama/ Would/him/the Khattiyas/with Khattiya consecration/sprinkle/No/they wouldn’t/Venerable Gotama Why not?/on hiss mother side/Venerable Gotama/was not well-born Would/him/the Khattiyas/with Khattiya consecration/sprinkle/No/they wouldn’t/Venerable Gotama/No they wouldn’t/Venerable Gotama? Why not?/on his father’s side/Venerable Gotama/he was not well-born

160 40. \"Iti kho ambaṭṭha itthiyā vā itthiṃ karitvā purisena vā purisaṃ karitvā khattiyā ’va seṭṭhā, hīnā brāhmaṇā. Taṃ kimmaññasi ambaṭṭha? Idha brāhmaṇā brāhmaṇaṃ kismicideva pakaraṇe khuramuṇḍaṃ karitvā assapuṭena vadhitvā raṭṭhā vā nagarā vā pabbājeyyuṃ, api nu so labhetha brāhmaṇesu āsanaṃ vā udakaṃ vā?\"Ti 40. So/Ambaṭṭha/with a women/a woman/having formed/with a man/a man/having formed/the Kattiyās are great/lowest are the brahmaṇas/What do you think? Ambaṭṭha/here/the Brahmaṇas/a brahmin/because of some reason/having shaved his head/with a basket of dust/having punished/from the country/from the city/would be banished/suppose/would he get/at Brahmins/a seat or water/? 41. \"No hidaṃ bho gotama. \" \"Api nu naṃ brāhmaṇā bhojeyyuṃ saddhe vā thālipāke vā yaññe vā pāhune vā?\"Ti. \"Bhojeyyuṃ bho gotama. \" \"Api nu naṃ brāhmaṇā mante vāceyyuṃ vā no vā?\"Ti \"Vāceyyuṃ bho gotama. \" \"Apinu’ssa itthisu āvaṭaṃ vā assa anāvaṭaṃ vā?\"Ti \"Anāvaṭaṃ hi’ssa bho gotama\" 41. No/ Venerable Gotama Would/him/the Brahmins/allowed to eat/at funeral-rites/at rice-offerings/at sacrifices/or as a guest? They would/Venerable Gotama Would/him/the Brahmins/mystic verses/cause to recite or not? They would/Venerable Gotama/ Would/keep women/covered or uncovered? Would keep/Uncovered/ Venerable Gotama/ 42. \"Taṃ kimmaññasi ambaṭṭha? Idha khattiyā khattiyaṃ kismicideva pakaraṇe khuramuṇḍaṃ karitvā assapuṭena vadhitvā raṭṭhā vā nagarā vā pabbājeyyuṃ, api nu so labhetha brāhmaṇesu āsanaṃ vā udakaṃ vā?Ti\" 42. What do you think, Ambaṭṭha?/here/the Khattiyas/a Khattiyan/because of some reason/having shaved his head/with a basket of dust/having punished/from the country/from the city/would be banished/suppose/would he get/at Brahmins/a seat or water/?

161 43. \"Labhetha bho gotama\" \"Api nu naṃ brāhmaṇā bhojeyyuṃ saddhe vā thālipāke vā yaññe vā pāhune vā?\"Ti. \"Bhojeyyuṃ bho gotama. \" \"Api nu naṃ brāhmaṇā mante vāceyyuṃ vā no vā?\"Ti \"Vāceyyuṃ bho gotama. \" He would/Venerable Gotama \"Apinu’ssa itthisu āvaṭaṃ vā assa anāvaṭaṃ vā?\"Ti \"Anāvaṭaṃ hi’ssa bho gotama\". 43. Would/him/the Brahmins/allowed to eat/at funeral-rites/at rice-offerings/at sacrifices/or as a guest? They would feed/Venerable Gotama Would/him/the Brahmins/mystic verses/cause to recite or not? They would/cause to recite/Venerable Gotama/ Would/keep women/covered or uncovered? Would keep/Uncovered/ Venerable Gotama/ 44. \"Ettāvatā kho ambaṭṭha khattiyo paramanihīnataṃ patto hoti, yadeva naṃ khattiyā khuramuṇḍaṃ karitvā assapuṭena vadhitvā raṭṭhā vā nagarā vā pabbājenti. Iti kho ambaṭṭha yadā khattiyo paramanihīnataṃ patto hoti, tadāpi khattiyā’va seṭṭhā hīnā brāhmaṇā. 44. So far/Ambaṭṭha/the Khattiya/to the deepest degradation/is reached/as thus/him/the Khattiyas/having shaved the head/ having shaved his head/with a basket of dust/having punished/from the country/from the city/banished/thus/Ambaṭṭha/when a Khattiya/to the deepest degradation/is reached/later/the Khattiyas are great/miserable are the Brahmins/ 45. Brahmunā’pi ambaṭṭha sanaṅkumārena gāthā bhāsitā: ’Khattiyo seṭṭho janetasmiṃ - Ye gottapaṭisārino, Vijjācaraṇasampanno - So seṭṭho devamānuse’ti 45. The Brahman/Ambaṭṭha/Sanankumāra/this verse was proclaimed The Khattiya is excellent/among the people – who clan’s rely With knowledge and conduct/he is excellent/among the gods and humans

162 46. Sā kho panesā ambaṭṭha brahmunā sanaṅkumārena gāthā sugītā no duggītā, subhāsitā no dubbhāsitā, atthasaṃhitā no anatthasaṃhitā, anumatā mayā. Ahampi ambaṭṭha evaṃ vadāmi: ’Khattiyo seṭṭho janetasmiṃ - Ye gottapaṭisārino, Vijjācaraṇasampanno -So seṭṭho devamānuse’ti. Bhāṇāvāro paṭhamo. 46. This/Ambaṭṭha/by the Brahman, Sanaṅkumāra/verse was well rehearsed not ill- rehearsed/well-said but not bad said/meaningful not meaningless/accepted by me/Me, too Ambaṭṭha say thus/ The Khattiya is excellent/among the people – who clan’s rely With knowledge and conduct/he is excellent/among the gods and humans Section one 47. \"Katamaṃ pana taṃ bho gotama caraṇaṃ, katamā ca pana sā vijjā?\"Ti. \"Na kho ambaṭṭha anuttarāya vijjācaraṇasampadāya jātivādo vā vuccati gottavādo vā vuccati mānavādo vā vuccati: ’arahasi vā maṃ tvaṃ na vā maṃ tvaṃ arahasī’ti. Yattha kho ambaṭṭha āvāho vā hoti, vivāho vā hoti, āvāhavivāho vā hoti, etthetaṃ vuccati jātivādo vā itipi, gottavādo vā itipi, mānavādo vā itipi:’arahasi vā maṃ tvaṃ na vā maṃ tvaṃ arahasī’ti. Ye hi keci ambaṭṭha jātivādavinibaddhā vā gottavādavinibaddhā vā mānavādavinibaddhā vā āvāhavivāhavinibaddhā vā, ārakā te anuttarāya vijjācaraṇasampadāya. Pahāya kho ambaṭṭha jātivādavinibaddhañca gottavādavinibaddhañca mānavādavinibaddhañca āvāhavivāhavinibaddhañca anuttarāya vijjācaraṇasampadāya sacchikiriyā hotī\"ti. 47. What is that /Venerable Gotama/conduct? What is that knowledge? It is not/Ambaṭṭha/unexcelled/knowledge and conduct/the attainment/that either reputation of birth is called/or reputation of family is called/or reputation of arrogance is called/either worthy I am as you, or not I am as you worthy/where indeed/Ambaṭṭha/either marriage leading to bride’s home is it/or marriage leading to the groom’s home is it/or marriage leading to the bride’s and groom’s home is it/here/it is called the reputation of birth or as it is/reputation of family/reputation of arrogance/thus indeed that either worthy I am as you or not I am as you worthy/Whoever/Ambaṭṭha/either bond of the reputation of birth/or bond of the reputation of family/or bond of the reputation of arrogance/ or bond the reputation of marriage leading to the bride’s and groom’s home far away/they/from unexcelled/knowledge and conduct/the attainment/having abandoned/Ambaṭṭha/bond of the reputation of birth/bond of the reputation of family/bond of the reputation of arrogance/bond of the reputation of marriage leading to the bride’s home and groom’s home/unexcelled/knowledge and conduct/the attainment/could be realized/

163 48. \"Katamaṃ pana taṃ bho gotama caraṇaṃ? Katamā ca sā vijjā?\"Ti \"idha ambaṭṭha tathāgato loke uppajjati arahaṃ sammāsambuddho vijjācaraṇasampanno sugato lokavidū anuttaro purisadammasārathī satthā devamanussānaṃ buddho bhagavā. So imaṃ lokaṃ sadevakaṃ samārakaṃ sabrahmakaṃ sassamaṇabrāhmaṇiṃ pajaṃ sadevamanussaṃ sayaṃ abhiññā sacchikatvā pavedeti. So dhammaṃ deseti ādikalyāṇaṃ majjhekalyāṇaṃ pariyosānakalyāṇaṃ sātthaṃ sabyañjanaṃ kevalaparipuṇṇaṃ parisuddhaṃ brahmacariyaṃ pakāseti. 48. What is/Venerable Gotama/that conduct? What is that knowledge? Here/Ambaṭṭha/Tathāgata/in the world/arises/a Noble One/the Fully Enlightened One/the processor of knowledge and conduct/the Well-gone-one/the knower of the world/the incomparable leader of men to be tamed/the teacher of god and men/the awakened/the Fortunate One/ He/this world including the heaven, Māra and Brahma,recluse and Brahmin’s progeny/ that by himself/having well-realized/makes known/He/preaches the dhamma/which is beautiful in the beginning/beautiful in the middle/and beautiful in the end/with meaning/letters extremely complete/completely pure/chastity/declares/ 49. Taṃ dhammaṃ suṇāti gahapati vā gahapatiputto vā aññatarasmiṃ vā kule paccājāto. So taṃ dhammaṃ sutvā tathāgate saddhaṃ paṭilabhati. So tena saddhāpaṭilābhena samannāgato iti paṭisaṃcikkhati: \"sambādho gharāvāso rajopatho abbhokāso pabbajjā. Nayidaṃ sukaraṃ agāraṃ ajjhāvasatā ekantaparipuṇṇaṃ ekantaparisuddhaṃ saṃkhalikhitaṃ brahmacariyaṃ carituṃ, yannūnāhaṃ kesamassuṃ ohāretthā kāsāyāni vatthāni acchādetvā agārasmā anagāriyaṃ pabbajeyya\"nti. 49. That dhamma/listens/a house holder or/a son of the house holder/ a one later born in a certain family/He/that dhamma/having listened/on Tathāgata/confidence/obtains/He/possesses with that obtaining of the confidence/thus considers/pleasure is the layman’s life/the path of dust/as free as air is having been ordained/it is not easy/by one who dwells in layman’s life/extremely completed/extremely pure/chastity/to practice/this I suppose/having shaved hair and beard/having dressed up with yellow robes/leaving from house life/to homeless/and go forth to be ordained.

164 50. So aparena samayena appaṃ vā bhogakkhandhaṃ pahāya mahantaṃ vā bhogakkhandhaṃ pahāya appaṃ vā ñātiparivaṭṭaṃ pahāya mahantaṃ vā ñātiparivaṭṭaṃ pahāya kesamassuṃ ohāretvā kāsāyāni vatthāni acchādetvā agārasmā anagāriyaṃ pabbajati. So evaṃ pabbajito samāno pātimokkhasaṃvarasaṃvuto viharati ācāragocarasampanno aṇumattesu vajjesu bhayadassāvī. Samādāya sikkhati sikkhāpadesu kāyakammavacīkammena samannāgato kusalena, parisuddhājīvo sīlasampanno indriyesu guttadvāro bhojane mattaññū satisampajaññena samannāgato santuṭṭho. 50. He/after a time/having given up a great mass of wealth or little mass of wealth/having given up a large number of the cicle of relations or a small number of relations/having shaved hair and beared/having dressed up the yellow robes/leaving from house to homeless life/ordains/ He/thus/having been ordained/ being restrained in highest perfect/lives/being perfect in conduct and suitable practice/seeing the danger avoid in even very little faults/having observed/practices in precepts/bodily action/verbal action/mental action/were endowed with wholesomeness/being perfect in morality in pure livelihood/controlling over in senses/ moderated in foods/endowed with mindfulness and clear comprehension/being contentment/ 51. Kathañca ambaṭṭha bhikkhu sīlasampanno hoti? 51. How does/Ambaṭṭha/a bhikkhu/observe the morality? 52. Adinnādānaṃ pahāya adinnādānā paṭivirato hoti. Dinnādāyī dinnapāṭikaṅkhī athenena sucibhūtena attanā viharati. Idampi’ssa hoti sīlasmiṃ. 52. Here/Ambaṭṭha/a bhikkhu/destructing of life/being abandoned/from the destructing of life/ without stick/without sword/being shameful/showing kindness/being a kind and sympathetic one/dwells. This is one of the moralities 53. Abrahmacariyaṃ pahāya brahmacārī hoti ārācārī virato methunā gāmadhammā. Idampi’ssa hoti sīlasmiṃ. 53. Taking of what is not given/being abandoned/from taking of what is not given/abstained/ taking what is given/expecting the giving/without stealing/with a pure mind/dwells. This is one of the moralities

165 54. Musāvādaṃ pahāya musāvādā paṭivirato hoti saccavādī saccasandho theto paccayiko avisaṃvādako lokassa. Idampi’ssa hoti sīlasmiṃ. 54. Unchastity/being abandoned/living far from evil/aloof from the village practice of sex/dwells. This is one of the moralties 55. Idha ambaṭṭha bhikkhu pāṇātipātaṃ pahāya pāṇātipātā paṭivirato hoti nihitadaṇḍo nihitasattho lajjī dayāpanno sabbapāṇabhūtahitānukampī viharati. Idampi’ssa hoti sīlasmiṃ. 55. False speech/being abandoned/from false speech/abstained/a truth speaker/one to be relied on/trustworthy/dependable/being not deceitful to the world. This is one of moralities 56. Pisuṇaṃ vācaṃ pahāya pisuṇāya vācāya paṭivirato hoti, ito sutvā na amutra akkhātā imesaṃ bhedāya. Amutra vā sutvā na imesaṃ akkhātā amūsaṃ bhedāya. Iti bhinnānaṃ vā sandhātā saṃhitānaṃ vā anuppadātā samaggārāmo samaggarato samagganandī samaggakaraṇiṃ vācaṃ bhāsitā hoti. Idampi’ssa hoti sīlasmiṃ. 56. Slander speech/being abandoned/from slander speech/abstained/having heard there/does not repeat here/of these/disunion/From here/having heard of what said by these/does not repeat there/for disunion/thus/of disunions/conceiler/of those at one/encourager/a unity maker/a unity lover/a rejoice of unity/unity making word spoker/ This is one of the moralities 57. Pharusaṃ vācaṃ pahāya pharusāya vācāya paṭivirato hoti. Yā sā vācā nelā kaṇṇasukhā pemanīyā hadayaṅgamā porī bahujanakantā bahujanamanāpā tathārūpiṃ vācaṃ bhāsitā hoti. Idampi’ssa hoti sīlasmiṃ. 57. Rude speech/being abandoned/from rude speech/abstained/whatever words without fault/pleasant to the ear/lovely/reaching to the heart/polite/pleasant to the many people/beloved by many people/such type of speech/speaks/This is one if the moralities 58. Frivolous talk/having abandoned/from frivolous speech/abstained/speaks at right time/speaks at fact/meaningful speaker/truth speaker/speaks of discipline/speaks to be treasured/ seasonable/defined/connected with the meaning/This is one of the moralities

166 58. Samphappalāpaṃ pahāya samphappalāpā paṭivirato hoti kālavādī bhūtavādī atthavādī dhammavādī vinayavādī nidhānavatiṃ vācaṃ bhāsitā hoti kālena sāpadesaṃ pariyantavatiṃ atthasañhitaṃ idampi’ssa hoti sīlasmiṃ. 59. Bījagāmabhūtagāmasamārambhā paṭivirato hoti. Ekabhattiko hoti rattūparato paṭivirato vikālabhojanā. Naccagītavāditavisūkadassanā paṭivirato hoti. Mālāgandhavilepanadhāraṇamaṇḍanavibhūsanaṭṭhānā paṭivirato hoti. Uccāsayanamahāsayanā paṭivirato hoti. Jātarūparajatapaṭiggahaṇā paṭivirato hoti. Āmakadhaññapaṭiggahaṇā paṭivirato hoti. Āmakamaṃsapaṭiggahaṇā paṭivirato hoti. Itthikumārikapaṭiggahaṇā paṭivirato hoti. Dāsidāsapaṭiggahaṇā paṭivirato hoti. Ajeḷakapaṭiggahaṇā paṭivirato hoti. Kukkuṭasūkarapaṭiggahaṇā paṭivirato hoti. Hatthigavāssavaḷavapaṭiggahaṇā paṭivirato hoti. Khettavatthupaṭiggahaṇā paṭivirato hoti. Dūteyyapahiṇagamanānuyogā paṭivirato hoti. Kayavikkayā paṭivirato hoti. Tulākūṭakaṃsakūṭamānakūṭā paṭivirato hoti. Ukkoṭanavañcananikatisāciyogā paṭivirato hoti. Chedanavadhabandhanaviparāmosaālopasahasākārā paṭivirato hoti. Idampi’ssa hoti sīlasmiṃ. 59. He/seed and crops’ damaging is abstained/Who takes one meal/ is abstained from taking meals at night/dancing, signing/playing/watching shows/is abstained/ garlends/perfumes/cosmetics/ornaments/adormnets/using is abstained/ higher/wide beds/abstained/acceptance of silver and gold/is abstained/acceptance of raw grain/is abstained/ acceptance of raw flesh/is abstained/acceptance of woman, young girls/is abstained/ acceptance of male or female slaves/is abstained/acceptance of goats/is abstained/acceptance of cocks, pigs/abstained/acceptance of elephants, oxen, horses, mares/is abstained/acceptance of fileds, farm/is abstained/from following as a messenger/is abstained/from buying and selling/is abstained/from false weighing, false coining, false measuring/is abstained/ from crooked, cheating, deceiting, insincere practices/is abstained/from cutting, killing, imprisoning, highway robbery, taking foods by forse/is abstained/ This is one of the morality 60. Whereas/gentlemen/some recluses and Brahmins/having eaten the foods that offered with faith/they/with killing these type of seeds and crops/practicing/dwell/as follows/root’s seed/stem’s seed/joint’s seed/cutting’s seed/seed’s seed/the five kind of seeds/from this or/this type of seeds/crops/injuring/abstained/This is the one of moralities 60. Yathā vā paneke bhonto samaṇabrāhmaṇā saddhādeyyāni bhojanāni bhuñjitvā te evarūpā bījagāmabhūtagāmasamārambhaṃ anuyuttā viharanti, seyyathīdaṃ: mūlabījaṃ khandhabījaṃ phaḷubījaṃ aggabījaṃ bījabījameva pañcamaṃ. Iti evarūpā bījagāmabhūtagāmasamārambhā paṭivirato hoti idampi’ssa hoti sīlasmiṃ.

167 61. Whereas/gentlemen/some recluses and Brahmins/having eaten the foods that offered with faith/they/this type of/using of storing up things/practicing/dwell/as follows/storing the foods/storing the beverages/storing the cloths/storing the vehicles/storing the beds/storing the perfumes/storing the new meats/this or/this type of using the stored up things/abstained/this is one of the moralities 61. Yathā vā paneke bhonto samaṇabrāhmaṇā saddhādeyyāni bhojanāni bhuñjitvā te evarūpaṃ sannidhikāraparibhogaṃ anuyuttā viharanti, seyyathīdaṃ: annasannidhiṃ pānasannidhiṃ vatthasannidhiṃ yānasannidhiṃ sayanasannidhiṃ gandhasannidhiṃ āmisasannidhiṃ. Iti vā iti evarūpā sannidhikāraparibhogā paṭivirato hoti. Idampi’ssa hoti sīlasmiṃ. 62. Whereas/gentlemen/some recluses and Brahmins/having eaten the foods that offered with faith/they/this type of such show visiting/practicing/dwell/as follows/dancing/singing/playing music instrument/seeing/hand-musics/cymbals/drums/show at fair/ballad recitations/conjuring tricks/flute washing/combat of elephants/combat of horse/combat of buffaloes/ combat of oxen/combat of goats/combat of rams/combat of cocks/combat of quails/ sticks fighting/boxing/wrestling/sham-fight/parades/troop in array/massing of troops/troop inspection/thus/these types of/from shows visiting/abstained/This is one of the moralities 62. Yathā vā paneke bhonto samaṇabrāhmaṇā saddhādeyyāni bhojanāni bhuñjitvā te evarūpā visūkadassanaṃ anuyuttā viharanti seyyathīdaṃ: naccaṃ gītaṃ vāditaṃ pekkhaṃ akkhānaṃ pāṇissaraṃ vetālaṃ kumbhathūnaṃ sobhanagarakaṃ caṇḍālaṃ vaṃsaṃ dhovanaṃ hatthiyuddhaṃ assayuddhaṃ mahisayuddhaṃ usabhayuddhaṃ ajayuddhaṃ meṇḍayuddhaṃ kukkuṭayuddhaṃ vaṭṭakayuddhaṃ daṇḍayuddhaṃ muṭṭhiyuddhaṃ nibbuddhaṃ uyyodhikaṃ balaggaṃ senābyuhaṃ aṇīkadassanaṃ. Iti vā iti evarūpā visūkadassanā paṭivirato hoti. Idampi’ssa hoti sīlasmiṃ.

168 63. Whereas/gentlemen/some recluses and Brahmins/having eaten the foods that offered with faith/they/this type of gamblings/cauging headlessness/practicing/dwell/as follows/games on board with eight lines/games on board with ten lines/raw of squares/hopscotch/spillikins/dicing/tip-cat/hand-pictures/ball games/bowling through toy- pipe/toy-plough playing/tumbling playing/playing with toy windmills/palm-leaf toy measures playing/toy-cart playing/toy-bow playing/letters questioning/air-traced playing/play fellow’s back playing/Thus/from such gamblings/causing headlessness/abstained/This is the one of moralities 63. Yathā vā paneke bhonto samaṇabrāhmaṇā saddhādeyyāni bhojanāni bhuñjitvā te evarūpā jūtappamādaṭṭhānānuyogaṃ anuyuttā viharanti. Seyyathīdaṃ: aṭṭhapadaṃ dasapadaṃ ākāsaṃ parihārapathaṃ santikaṃ khalikaṃ ghaṭikaṃ salākahatthaṃ akkhaṃ paṅgacīraṃ vaṅkakaṃ mokkhacikaṃ ciṅgulakaṃ pattāḷhakaṃ rathakaṃ dhanukaṃ akkharikaṃ manesikaṃ yathāvajjaṃ. Iti vā iti evarūpā jūtappamādaṭṭhānānuyogā paṭivirato hoti. Idampi’ssa hoti sīlasmiṃ. 64. Whereas/gentlemen/some recluses and Brahmins/having eaten the foods that offered with faith/they/such/loft and large beds/being addicted/dwell/as follows/deek-chair/sofa/covered with woolen carpet/with many colours/white woolen cloth/a woolen coverlet/wool metress/embroidered woolen coverelet/woolen coverlet with a fringe at each end/extra ordinary wollen coverlet with gems and silk/woolen carpet with elephant figures/with horse figures/with chariot figures/antelope-skin couch/plantain antelope rug/ carpet with awning above it/sofa with red pillows for the head and feet/ thus/from such loft and large beds/abstained/this is the one of moralities 64. Yathā vā paneke bhonto samaṇabrāhmaṇā saddhādeyyāni bhojanāni bhuñjitvā te evarūpaṃ uccāsayanamahāsayanaṃ anuyuttā viharanti, seyyathīdaṃ: āsandiṃ pallaṅkaṃ gonakaṃ cittakaṃ paṭikaṃ paṭalikaṃ tulikaṃ vikatikaṃ uddalomiṃ ekantalomiṃ kaṭṭhissaṃ koseyyaṃ kuttakaṃ hatthattharaṃ assattharaṃ rathattharaṃ ajinappaveṇiṃ kādalimigapavarapaccattharaṇaṃ sauttaracchadaṃ ubhatolohitakupadhānaṃ - iti vā iti evarūpā uccāsayanamahāsayanā paṭivirato hoti. Idampi’ssa hoti sīlasmiṃ.

169 65. Whereas/gentlemen/some recluses and Brahmins/having eaten the foods that offered with faith/they/such form of self-adronment and ornaments/practicing/being addicted/dwell/as follows/body rubbing with perfumes/abrasion/bathing/shampooing/the use of mirror/eye ornament/ lady toilet outfit/face powder/facial cream/bracelet/necklace/walking stick/watch/sword/umbrella/embroidered slippers/turban/jewelry/yak’s tail fan/white dress with long fringe/thus/from such form of self-adronment and ornaments/abstained/This is one of the moralities 65. Yathā vā paneke bhonto samaṇabrāhmaṇā saddhādeyyāni bhojanāni bhuñjitvā te evarūpaṃ maṇḍanavibhusanaṭṭhānānuyogaṃ anuyuttā viharanti, seyyathīdaṃ: uccādanaṃ parimaddanaṃ nahāpanaṃ sambāhanaṃ ādāsaṃ añjanaṃ mālāvilepanaṃ mukhacuṇṇakaṃ mukhālepanaṃ hatthabandhaṃ sikhābandhaṃ daṇḍakaṃ nāḷikaṃ khaggaṃ chattaṃ citrūpāhanaṃ uṇhīsaṃ maṇiṃ vāḷavījaniṃ odātāni vatthāni dīghadasāni. Iti vā itievarūpā maṇḍanavibhūsanaṭṭhānānuyogā paṭivirato hoti. Idampi’ssa hoti sīlasmiṃ. 66. Whereas/gentlemen/some recluses and Brahmins/having eaten the foods that offered with faith/they/such/low conversation/being addicted/dwell/as follows; tale of king/tale of robber/tale of minister of state/tale of war/tale of terror/tale of battle/tale of foods/tale of drink/tale of cloth/tale of bed/tale of garland/tale of perfume/tale of relative/tale of vehicle/tale of village/tale of town/tale of city/tale of up-country/tale of woman/tale of hero/tale of street/tale of gossip at the well/tale of deceased spirit/tale of desultory talk/tale about popular philosophy/tale about the origin of the sea/tale about existence and non-existence/Thus/from such low conversation/abstained/This is one the moralities 66. Yathā vā paneke bhonto samaṇabrāhmaṇā saddhādeyyāni bhojanāni bhuñjitvā te evarūpaṃ tiracchānakathaṃ anuyuttā viharanti, seyyathīdaṃ: rājakathaṃ corakathaṃ mahāmattakathaṃ senākathaṃ bhayakathaṃ yuddhakathaṃ annakathaṃ pānakathaṃ vatthakathaṃ sayanakathaṃ mālākathaṃ gandhakathaṃ ñātikathaṃ yānakathaṃ gāmakathaṃ nigamakathaṃ nagarakathaṃ janapadakathaṃ itthikathaṃ purisakathaṃ kumārakathaṃ kumārīkathaṃ sūrakathaṃ visikhākathaṃ kumbhaṭṭhānakathaṃ pubbapetakathaṃ nānattakathaṃ lokakkhāyikaṃ samuddakkhāyikaṃ itibhavābhavakathaṃ. Iti vā itievarūpāya tiracchānakathāya paṭivirato hoti. Idampi’ssa hoti sīlasmiṃ.

170 67. Whereas/gentlemen/some recluses and Brahmins/having eaten the foods that offered with faith/they/such/quarrelling talk/being addicted/dwell/as follows/Why/you/this dhamma and discipline/do not understand?/I understand this dhamma and discipline/How could you understand this dhamma and discipline?/You perform wrong practice/I am performing right/I am consistent/You are not/What could be said at first/you said it last/What could be said at last/ you said it first/Which is to be preferred you reversed/which is to be produced you talk/which is to be reproved you take/Gossip should throw away/do explain or make it sufficient/thus/from such quarrlling talk/abstained/This is one of the moralities. 67. Yathā vā paneke bhonto samaṇabrāhmaṇā saddhādeyyāni bhojanāni bhuñjitvā te evarūpaṃ viggāhikakathaṃ anuyuttā viharanti, seyyathīdaṃ: na tvaṃ imaṃ dhammavinayaṃ ājānāsi. Ahaṃ imaṃ dhammavinayaṃ ājānāmi. Kiṃ tvaṃ imaṃ dhammavinayaṃ ājānissasi? Micchāpaṭipanno tvamasi, ahamasmi sammāpaṭinno. Sahitamme1 asahitanne. Pure vacanīyaṃ pacchā avaca, pacchāvacanīyaṃ pure avaca. Āciṇṇaṃ te viparāvattaṃ. Āropito te vādo niggahito’si. Cara vādappamokkhāya. Nibbeṭhehi vā sace pahosīti. Iti vā itievarūpāya viggāhikakathāya paṭivirato hoti. Idampi’ssa hoti sīlasmiṃ. 44. Yathā vā paneke bhonto samaṇabrāhmaṇā saddhādeyyāni bhojanāni bhuñjitvā te evarūpaṃ dūteyyapahiṇagamanānuyogamanuyuttā viharanti, seyyathīdaṃ: raññaṃ rājamahāmattānaṃ khattiyānaṃ brāhmaṇānaṃ gahapatikānaṃ kumārānaṃ: idha gaccha, amutrāgaccha, idaṃ hara, amutra idaṃ āharāti. Iti vā evarūpā dūteyyapahiṇagamanānuyogā paṭivirato hoti. Idampi’ssa hoti sīlasmiṃ. 44. Whereas/gentlemen/some recluses and Brahmins/having eaten the foods that offered with faith/they/such sending and going on messages/being addicted/dwell/as follows/to ths kings/to the ministers of the kings/to the the warriors/to the Brahmins/to the householders/to the princess/as go here/go there/take this/take this to there/thus or/ from such/sending and going on messages/abstained/this is one of the morality. 45. Yathā vā paneke bhonto samaṇabrāhmaṇā saddhādeyyāni bhojanāni bhuñjitvā te kuhakā ca honti lapakā ca nemittikā ca nippesikā ca lābhena lābhaṃ nijigiṃsitāro ca. Iti vā itievarūpā kuhanalapanā paṭivirato hoti. Idampi’ssa hoti sīlasmiṃ. 45. Whereas/gentlemen/some recluses and Brahmins/having eaten the foods that offered with faith/they are deceitful/ talkative/ fortune tellers/jugglers/desire ones to the gain through the gain thus or/from such deceitful and talkativeness/abstained/This is, too one the his moralities

171 46. Yathā vā paneke bhonto samaṇabrāhmaṇā saddhādeyyāni bhojanāni bhuñjitvā te evarūpāya tiracchānavijjāya micchājīvena jīvikaṃ kappenti seyyathīdaṃ: aṅgaṃ nimittaṃ uppādaṃ supinaṃ lakkhaṇaṃ mūsikacchinnaṃ aggihomaṃ dabbihomaṃ thusahomaṃ kaṇahomaṃ taṇḍulahomaṃ sappihomaṃ telahomaṃ mukhahomaṃ lohitahomaṃ aṅgavijjā vatthuvijjā khattavijjā sivavijjā bhūtavijjā bhūrivijjā ahivijjā visavijjā vicchikavijjā mūsikavijjā sakuṇavijjā vāyasavijjā pakkajjhānaṃ saraparittānaṃ migacakkaṃ. Iti vā itievarūpāya tiracchānavijjāya micchājīvā paṭivirato hoti. Idampi’ssa hoti sīlasmiṃ. 46. Whereas/gentlemen/some recluses and Brahmins/having eaten the foods that offered with faith/they/this such low art/by wrong livelihood/life/lead/as follows/prophesy of mark on the body/omen/existence/dream/characterisitic/mouse-gnawing/fire oblation/spoon oblation/ladle oblation/husk oblation/rice oblation/ghee oblation/sesamum-oil oblation/blowing oblation/blood oblation/body-mark/sites’ art/political science/auspicious charms’s knowledge/ ghost’s art/art of extensive/snake’s art/poison’s art/scorpion’s art/mouse’s art/bird’s art/crow’s art/foretelling the life-span/arrow art/thus/from this type of low art/livelihood/abstained/This is one of the moralities 47. Yathā vā paneke bhonto samaṇabrāhmaṇā saddhādeyyāni bhojanāni bhuñjitvā te evarūpāya tiracchānavijjāya micchājīvena jīvikaṃ kappenti seyyathīdaṃ: maṇilakkhaṇaṃ vatthalakkhaṇaṃ daṇḍalakkhaṇaṃ asilakkhaṇaṃ usulakkhaṇaṃ dhanulakkhaṇaṃ āvudhalakkhaṇaṃ itthilakkhaṇaṃ purisalakkhaṇaṃ kumāralakkhaṇaṃ kumārilakkhaṇaṃ dāsalakkhaṇaṃ dāsilakkhaṇaṃ hatthilakkhaṇaṃ assalakkhaṇaṃ mahisalakkhaṇaṃ usabhalakkhaṇaṃ golakkhaṇaṃ ajalakkhaṇaṃ meṇḍalakkhaṇaṃ kukkuṭalakkhaṇaṃ vaṭṭakalakkhaṇaṃ godhālakkhaṇaṃ kaṇṇikālakkhaṇaṃ kacchapalakkhaṇaṃ migalakkhaṇaṃ. Iti vā iti evarūpāya tiracchānavijjāya micchājīvā paṭivirato hoti. Idampi’ssa hoti sīlasmiṃ. 47. Whereas/gentlemen/some recluses and Brahmins/having eaten the foods that offered with faith/they/with such low art/with wrong livelihood/life/lead/as follow/the marching out of the kings/there will be/the marching back of the kings/there will be/the approaching of the inside kings /there will be/leaving of the out side kings/there will be/for the inner kings/victory/there will be/out kings/there will be loss/For the outside kings/victory/there will be/inside kings’ loss/there will be/thus/for this one/victory/there will be/for this one/loss/there will be/thus/from such low art/such worng livelihood/abstained/this is one of the morality.

172 48. Yathā vā paneke bhonto samaṇabrāhmaṇā saddhādeyyāni bhojanāni bhuñjitvā te evarūpāya tiracchānavijjāya micchājīvena jīvikaṃ kappenti seyyathīdaṃ: raññaṃ niyyānaṃ bhavissati, raññaṃ aniyyānaṃ bhavissati. Abbhantarānaṃ raññaṃ upayānaṃ bhavissati, bāhirānaṃ raññaṃ apayānaṃ bhavissati. Bāhirānaṃ raññaṃ upayānaṃ bhavissati, abbhantarānaṃ raññaṃ apayānaṃ bhavissati. Abbhantarānaṃ raññaṃ jayo bhavissati, bāhirānaṃ raññaṃ parājayo bhavissati. Bāhirānaṃ raññaṃ jayo bhavissati, abbhantarānaṃ raññaṃ parājayo bhavissati. Iti imassa jayo bhavissati, imassa parājayo bhavissati. Iti vā itievarūpāya tiracchānavijjāya micchājīvā paṭivirato hoti. Idampi’ssa hoti sīlasmiṃ. 48. Whereas/gentlemen/some recluses and Brahmins/having eaten the foods that offered with faith/they/with such low art/with wrong liveyhood/life/lead/as follows/mark of gems/mark of stick/mark of cloth/mark of sword/mark of arrow/mark of bow/mark of weapon/mark of woman/mark of man/mark of boy/mark of girl/mark of male slave/mark of female slave/mark of elephant/mark of horse/mark of buffalo/mark of bull/mark of ox/mark of goat/mark of sheep/mark of cock/mark of quail/mark of iguana/mark of pericap/mark of tortoise/mark of beast/thus/from such low art/from such wrong livelihood/abstained/this is one of the moralities

173 49. Yathā vā paneke bhonto samaṇabrāhmaṇā saddhādeyyāni bhojanāni bhuñjitvā te evarūpāya tiracchānavijjāya micchājīvena jīvikaṃ kappenti seyyathīdaṃ: candaggāho bhavissati suriyaggāho bhavissati nakkhattaggāho bhavissati. Candimasuriyānaṃ pathagamanaṃ bhavissati candimasuriyānaṃ uppathagamanaṃ bhavissati nakkhattānaṃ pathagamanaṃ bhavissati nakkhattānaṃ uppathagamanaṃ bhavissati. Ukkāpāto bhavissati. Disāḍāho bhavissati. Bhūmicālo bhavissati. Evaṃ vipāko devadundubhi bhavissati. Evaṃvipāko candimasuriyanakkhattānaṃ uggamanaṃ ogamanaṃ saṃkilesaṃ vodānaṃ bhavissati. Evaṃvipāko candaggāho bhavissati. Evaṃvipāko suriyaggāho bhavissati. Evaṃvipāko nakkhattaggāho bhavissati. Evaṃvipākaṃ candimasuriyānaṃ pathagamanaṃ bhavissati. Evaṃvipākaṃ candimasuriyānaṃ uppathagamanaṃ bhavissati. Evaṃvipākaṃ nakkhattānaṃ pathagamanaṃ bhavissati. Evaṃvipāko ukkāpāto bhavissati. Evaṃvipāko disāḍāho bhavissati. Evaṃvipāko bhūmicālo bhavissati. Evaṃvipāko devadundūbhi bhavissati. Evaṃvipākaṃ candimasuriyanakkhattānaṃ uggamanaṃ ogamanaṃ saṅkileso vodānaṃ bhavissati. Iti vā itievarūpāya tiracchānavijjāya micchājīvā paṭivirato hoti. Idampi’ssa hoti sīlasmiṃ. 49. Whereas/gentlemen/some recluses and Brahmins/having eaten the foods that offered with faith/they/with such low art/with such livelihood/life/lead/as follows/eclipse of the moon / there will be/eclipse of the sun/there will be/eclipse of the stars/there will be/of the moon and the sun/following their path/there will be/of the moon and sun/going away from their path/there will be/of the starts/following of their path/there will be/of the stars/going away from their path/there will be/folling of meteor/there will be/heating in every direction/there will be/earthquake/there will be/a thunder/there will be/the moon, sun, and start’s rising, setting/dimming, getting bright/there will be/Such result of the moon eclipse/there will be/such result of the sun eclipse/there will be/such result of the eclipse of star/there will be/such result of the moon and sun’s/following of their parth/there will be/such result of the moon and sun’s going away from their path/there will be/such result of the a start/following of their path/there will be/such result of falling of the meteor/there will be/such result of the heating in every direction/there will be/such result of earthquake/there will be/such result of a thunder/there will be/such result of the moon, sun, and start’s rising, setting, diming, getting bright/there will be/Thus/from such low art/from such livelihood/abstained/this is one of the moralities

174 50. Yathā vā paneke bhonto samaṇabrāhmaṇā saddhādeyyāni bhojanāni bhuñjitvā te evarūpāya tiracchānavijjāya micchājīvena jīvikaṃ kappenti seyyathīdaṃ: subbuṭṭhikā bhavissati dubbuṭṭhikā bhavissati. Subhikkhaṃ bhavissati dubbhikkhaṃ bhavissati. Khemaṃ bhavissati bhayaṃ bhavissati. Rogo bhavissati ārogyaṃ bhavissati. Muddā gaṇanā saṃkhānaṃ kāveyyaṃ lokāyataṃ. Iti vā iti evarūpāya tiracchānavijjāya micchājīvā paṭivirato hoti. Idampi’ssa hoti sīlasmiṃ. 50. Whereas/gentlemen/some recluses and Brahmins/having eaten the foods that offered with faith/they/with such type of low art/with such type of wrong livelihood/life/lead/as follows/good rain/there will be/bad rain/there will be/sufficient food/there will be/a famine/there will be/safe/there will be/fear/there will be/sickness/there will be/healthiness/there will be/counting on fingers/calculations/making poems/popular philosophy/there will be/Thus/from such type of low art/from such wrong livelihood/abstained/this is one of the moralities 51. Yathā vā paneke bhonto samaṇabrāhmaṇā saddhādeyyāni bhojanāni bhuñjitvā te evarūpāya tiracchānavijjāya micchājīvena jīvikaṃ kappenti seyyathīdaṃ: āvāhanaṃ vivāhanaṃ saṃvadanaṃ vivadanaṃ saṃkiraṇaṃ vikiraṇaṃ subhagakaraṇaṃ dubbhagakaraṇaṃ viruddhagabbhakaraṇaṃ jivhānitthambhanaṃ hanusaṃhananaṃ hatthābhijappanaṃ hanujappanaṃ kaṇṇajappanaṃ ādāsapañhaṃ kumāripañhaṃ devapañhaṃ ādiccupaṭṭhānaṃ mahatupaṭṭhānaṃ abbhujjalanaṃ sirivhāyanaṃ. Iti vā itievarūpāya tiracchānavijjāya micchājīvā paṭivirato hoti. Idampi’ssa hoti sīlasmiṃ. 51. Whereas/gentlemen/some recluses and Brahmins/having eaten the foods that offered with faith/they/with such type of low art/with such type of wrong livelihood/life/lead/as follows/leading to bride’s home marriage/leading to the groom’s home marriage/engagement/ divorce/collecting/spending/making good/making bad/making abortion/tying tongue by incantation/making dumbness by incantation/making victim through up hands by incantation/making jaw-binding by incantation/making deafness by incantation/mirror questioning/getting answers from girl medium/questioning a god/sun-worship/great state noom/breathing out fire/bringing the luck/thus/from such type of low art/from such type of wrong livelihood/abstained/this is one of the moralities

175 52. Yathā vā paneke bhonto samaṇabrāhmaṇā saddhādeyyāni bhojanāni bhuñjitvā te evarūpāya tiracchānavijjāya micchājīvena jīvikaṃ kappenti - seyyathīdaṃ: santikammaṃ paṇidhikammaṃ bhūrikammaṃ vassakammaṃ vossakammaṃ vatthukammaṃ vatthuparikiraṇaṃ ācamanaṃ nahāpanaṃ juhanaṃ vamanaṃ virecanaṃ uddhavirecanaṃ adhovirecanaṃ sīsavirecanaṃ kaṇṇatelaṃ nettapatappanaṃ natthukammaṃ añjanaṃ paccañjanaṃ sālākiyaṃ sallakattiyaṃ dārakatikicchā mūlabhesajjānaṃ anuppadānaṃ osadhīnaṃ paṭimokkho. Iti vā iti evarūpāya tiracchānavijjāya micchājīvā paṭivirato hoti. Idampi’ssa hoti sīlasmiṃ. 52. Whereas/gentlemen/some recluses and Brahmins/having eaten the foods that offered with faith/they/with such type of low art/with such type of wrong livelihood/life/lead/as follows/pacification/payment of a vow/making earth-house spell/making causing virility/making impotent/consecrating building/consecrating site/ rising water/bathing/sacrificing/vomiting/ purging/action of an emetic/action of a purgative/purging up/purging below/ purging the head/anointing ear with oil/conducting with eyes/nose treatment/eye treatment/anointing/using balms/using bals er the side effect of previous remedies/ ophthalmology/ working on poison arrow/infant healing/remedy with root/administering/bearing of balm/purgative remedy/thus/ from such type of low art/from such type of wrong livelihood/abstained/this is one of the moralities 53. Atha kho so ambaṭṭha bhikkhu evaṃ sīlasampanno na kutoci bhayaṃ samanupassati yadidaṃ sīlasaṃvarato. Seyyathāpi ambaṭṭha khattiyo muddhāvasitto nihatapaccāmitto na kutoci bhayaṃ samanupassati yadidaṃ paccatthikato, evameva kho ambaṭṭha bhikkhu evaṃ sīlasampanno na kutoci bhayaṃ samanupassati yadidaṃ sīlasaṃvarato. So iminā ariyena sīlakkhandhena samannāgato ajjhattaṃ anavajjasukhaṃ paṭisaṃvedeti. Evaṃ kho ambaṭṭha bhikkhu sīlasampanno hoti. 53. Then/Ambaṭṭha/the bhikkhu/thus/being a virtuous one/does not see fear from anywhere/owing to the restrained of morality/just as/Great King/a king/being properly anointed/driven out all enemies/does not see a fear from anywhere/owing to the destruction of enemies/as so/a bhikkhu/ thus/endowed with morality/do not see fear from anywhere/owing to the restrained of morality/he/with this mass of noble morality/being endowed/internal happiness of truthworthy/experiences/ thus/Great King/a bhikkhu/is observed the morality

176 54. Kathañca ambaṭṭha bhikkhu indirayesu gutatadvāro hoti? Idha ambaṭṭha bhikkhu cakkhunā rūpaṃ disvā na nimittaggāhī hoti nānubyañjanaggāhī. Yatvādhikaraṇametaṃ cakkhundriyaṃ asaṃvutaṃ viharantaṃ abhijjhādomanassā pāpakā akusalā dhammā anvāssaveyyuṃ tassa saṃvarāya paṭipajjati rakkhati cakkhundriyaṃ, cakkhundriya saṃvaraṃ āpajjati. Sotena saddaṃ sutvā na nimittaggāhī hoti nānubyañjanaggāhī. Yatvādhikaraṇametaṃ sotendriyaṃ asaṃvutaṃ viharantaṃ abhijjhādomanassā pāpakā akusalā dhammā anvāssaveyyuṃ tassa saṃvarāya paṭipajjati rakkhati sotendriyaṃ, sotendriye saṃvaraṃ āpajjati. Ghāṇena gandhaṃ ghāyitvā na nimittaggāhī hoti nānubyañjanaggāhī. Yatvādhikaraṇametaṃ ghānindriyaṃ asaṃvutaṃ viharantaṃ abhijjhādomanassā pāpakā akusalā dhammā anvāssaveyyuṃ tassa saṃvarāya paṭipajjati rakkhati ghāṇindriyaṃ, ghāṇindriye saṃvaraṃ āpajjati. Jivhāya rasaṃ sāyitvā na nimittaggāhī hoti nānubyañjanaggāhī. Yatvādhikaraṇametaṃ jivhindriyaṃ asaṃvutaṃ viharantaṃ abhijjhādomanassā pāpakā akusalā dhammā anvāssaveyyuṃ tassa saṃvarāya paṭipajjati rakkhati jivhindriyaṃ, jivhindriye saṃvaraṃ āpajjati. Kāyena phoṭṭhabbaṃ phusitvā na nimittaggāhī hoti nānubyañjanaggāhī. Yatvādhikaraṇametaṃ kāyindriyaṃ asaṃvutaṃ viharantaṃ abhijjhādomanassā pāpakā akusalā dhammā anvāssaveyyuṃ tassa saṃvarāya paṭipajjati rakkhati kāyindriyaṃ, kāyindriye saṃvaraṃ āpajjati. Manasā dhammaṃ viññāya na nimittaggāhī hoti nānubyañjanaggāhī. Yatvādhikaraṇametaṃ manindriyaṃ asaṃvutaṃ viharantaṃ abhijjhādomanassā pāpakā akusalā dhammā anvāssaveyyuṃ tassa saṃvarāya paṭipajjati rakkhati manindriyaṃ, manindriye saṃvaraṃ āpajjati. So iminā ariyena indriyasaṃvarena samannāgato ajjhattaṃ abyāsekasukhaṃ paṭisaṃvedeti. Evaṃ kho ambaṭṭha bhikkhu indriyesu guttadvāro hoti. 54. How/Ambaṭṭha/a bhikkhu/is a guardian of the one’s senses? Here/Ambaṭṭha/a bhikkhu/having seen a form with the eye/does not take sign/does not take secondary attribute/because the organ of the eye/to one who dwells without controlling of the eye faculty/covetousness/mental displeasure/evil unwholesome things/would attack/for controlling of it/practices/guards the eye faculty/on the eye faculty/restraining/undergoes/having heard a sound with the ear/ does not take sign/does not take secondary attribute/because the organ of the ear/to one who dwells without controlling of the ear faculty/covetousness/mental displeasure/evil unwholesome things/would attack/for controlling of it/practices/guards the ear faculty/on the ear faculty/to restrain/undergoes/having smelled a smell with the nose/ does not take sign/does not take secondary attribute/because the organ of the nose/to one who dwells without controlling of the nose faculty/covetousness/mental displeasure/evil unwholesome things/would attack/for controlling of it/practices/gurds the nose faculty/on the nose faculty/ restraining/undergoes/having tasted a food with tongue/ does not take sign/does not take secondary attribute/because the organ of tongue/to one who dwells without controlling of eye faculty/covetousness/mental displeasure/evil unwholesome things/would attack/for controlling of it/practices/gurds the eye faculty/on eye faculty/restrainin/undergoes/having touched a touch with the body/ does not take secondary attribute/because the organ of the the body/to one who dwells without controlling of the body faculty/covetousness/mental displeasure/evil unwholesome things/would attack/for controlling of it/practices/guards the body faculty/on the body faculty/to restrain/undergoes/having known the thing with the mind/does not take

177 secondary attribute/because the organ of the mind/to one who dwells without controlling of the mind faculty/covetousness/mental displeasure/evil unwholesome things/would attack/for controlling of it/practices/guards the mind faculty/on the mind faculty/to restrain/undergoes/he/this noble restrain of faculty/being endowed/internal unimpaired happiness/experiences/thus/Ambaṭṭha/a bhikkhu/is a guardian of the one’s own senses 55. Kathañca ambaṭṭha bhikkhu satisampajaññena samannāgato hoti? Idha ambaṭṭha bhikkhu abhikkante paṭikkante sampajānakārī hoti, ālokite vilokite sampajānakārī hoti, samiñjite pasārite sampajānakārī hoti, saṅghāṭipattacīvaradhāraṇe sampajānakārī hoti, asite pīte khāyite sāyite sampajānakārī hoti, uccārapassāvakamme sampajānakārī hoti, gate ṭhite nisinne sutte jāgarite bhāsite tuṇhībhāve sampajānakārī hoti. Evaṃ kho ambaṭṭha bhikkhu satisampajaññena samannāgato hoti. 55. How/Ambaṭṭha/a bhikkhu/does process with mindfulness and self-possession? Here/Great King/a bhikkhu/in going forward and backward/acts with fully awareness/in looking forward and backward/acts with fully awareness/in bending back and stretching out/acts with fully awareness/in putting on outer robe,taking alms-bowl, putting on robe/acts with fully awareness/in eating,drinking,chewing,tasting/acts with fully awareness/in going for faeces and urine/acts with fully awareness/in going, standing,sitting,sleeping,awakening, speaking. Keeping silence/acts with fully awareness/thus/Ambaṭṭha/a bhikkhu/is processed with mindfulness and self-possession 56. Kathañca ambaṭṭha bhikkhu santuṭṭho hoti? Idha ambaṭṭha bhikkhu santuṭṭho hoti kāyaparihārikena cīvarena kucchiparihārikena piṇḍapātena. So yena yeneva pakkamati samādāyeva pakkamati. Seyyathāpī ambaṭṭha pakkhi sakuṇo yena yeneva ḍeti sapattabhāro’va ḍeti, evameva kho ambaṭṭha bhikkhu santuṭṭho hoti kāyaparihārikena cīvarena kucchiparihārikena piṇḍapātena. So yena yeneva pakkamati samādāyeva pakkamati. Evaṃ kho ambaṭṭha bhikkhu santuṭṭho hoti. 56. How/Ambaṭṭha/a bhikkhu/is a contended? Here/Ambaṭṭha/a bhikkhu/ is a contended with the robe which protects his body/with the alms-food which satisfy his stomatch/He/wherever/may set out/having accepted/sets out. Just as/Ambaṭṭha/a bird/wherever/ flies/flies with the weigh of wings/as so/Ambaṭṭha/a bhikkhu/is a contended with robe which protects his body/with alms- food which satisfy his stomatch/he/wherever/may set out/having accepted/sets out/thus/Ambaṭṭha/a bhikkhu/is a contended/

178 57. So iminā ca ariyena sīlakkhandhena samannāgato iminā ca ariyena indriyasaṃvarena samannāgato iminā ca ariyena satisampajaññena samannāgato imāya ca ariyāya santuṭṭhiyā samannāgato vivittaṃ senāsanaṃ bhajati araññaṃ rukkhamūlaṃ pabbataṃ kandaraṃ giriguhaṃ susānaṃ vanapatthaṃ abbhokāsaṃ palālapuñjaṃ. So pacchābhattaṃ piṇḍapātapaṭikkanto nisīdati pallaṅkaṃ ābhujitvā ujuṃ kāyaṃ paṇidhāya parimukhaṃ satiṃ upaṭṭhapetvā. 57. He/with this noble section of morality/is endowed/ with this noble restraining of senses/is endowed/with this noble mindfulness and self awareness/is endowed/with this noble contentment/is endowed/secluded dwelling place/associates/a forest/a foot of a tree/a mountain/ a grotto of a slope of mountain/a rock cave/a cemetery/a place far away in a forest/an open air/a heap of straw/He/after meal/abstained from going for alms collecting/sits/having bent a cross- legs/having erected body/having directed mindfulness to front/ 58. So abhijjhaṃ loke pahāya vigatābhijjhena cetasā viharati abhijjhāya cittaṃ parisodheti. Byāpādapadosaṃ pahāya abyāpannacitto viharati sabbapāṇabhūtahitānukampi, byāpādapadosā cittaṃ parisodheti. Thīnamiddhaṃ pahāya vigatathīnamiddho viharati ālokasaññī sato sampajāno, thīnamiddhā cittaṃ parisodheti. Uddhaccakukkuccaṃ pahāya anuddhato viharati ajjhattaṃ vūpasantacitto, uddhaccakukkuccaṃ cittaṃ parisodheti. Vicikicchaṃ pahāya tiṇṇavicikiccho viharati akathaṃkathī kusalesu dhammesu, vicikicchāya cittaṃ parisodheti. 58. He/having abandoned/in the world/the greediness/with the mind which has no greedy/dwells/from the greediness/purifies the mind/having abandoned/the corruption of hatred/being a non-hatred/he dwells/from the corruption of hatred/purifies the mind/Having abandoned/the sloth and drowsiness/being one who free from sloth and drowsiness/dwells/being conscious of light/mindful and self-awareness/from sloth and drowsiness/purifies the mind/having abandoned restlessness and worry/with one’s heart calmness/being inward calm minded/from restlessness and worry/purifies the mind/Having abandoned/the doubt/being one who distructed the doubt/dwells/being not saying how and how is this/in wholesome qualities/from doubt/purifies the mind/

179 59. Seyyathāpi ambaṭṭha puriso iṇaṃ ādāya kammante payojeyya tassa te kammantā samijjheyyuṃ, so yāni ca porāṇāni iṇamūlāni tāni ca byantīkareyya, siyā cassa uttariṃ avasiṭṭhaṃ dārabharaṇāya, tassa evamassa: ’ahaṃ kho pubbe iṇaṃ ādāya kammante payojesiṃ tassa me te kammantā samijjhiṃsu so’haṃ yāni ca porāṇāni iṇamūlāni tāni ca byantīakāsiṃ. Atthi ca me uttariṃ avasiṭṭhaṃ dārabharaṇāyā’ti. So tatonidānaṃ labhetha pāmojjaṃ, adhigaccheyya somanassaṃ. 59. Just as/Ambaṭṭha/a person/having taken a loan/ in business/would invest/his those business would be successful/ he/whatever old loans/these loans/ would remove/if there any money has been left/would for feeding his wife/to him it occurs as as “I/before/having taken a loan/in business/invested/my that businesses were successful/I whatever/old loaned money/those loans/have removed(paid back), it is left/the rest of amount/for feeding my wife/he/as a cause of that/gains the happiness/receives the happiness” 60. Seyyathāpi ambaṭṭha puriso ābādhiko assa dukkhito bāḷhagilāno, bhattaṃ cassa nacchādeyya, na cassa kāye balamattā. So aparena samayena tambhā ābādhā mucceyya bhattañcassa chādeyya siyā cassa kāye balamattā. Tassa evamassa: ’ahaṃ bo pubbe ābādhiko ahosiṃ dukkhito bāḷhagilāno bhattaṃ me nacchādesi na cassa me āsi kāye balamattā. So’mhi etarahi tamhā ābādhā mutto bhattañca me chādeti atthi ca me kāye balamattā’ti, so tatonidānaṃ labhetha pāmojjaṃ adhigaccheyya somanassaṃ. 60. Just as/ Ambaṭṭha /a person/might be sick/ suffered/ seriously ill/his food/would not digest/has no any strength in his body/he/after a time/from that sickness/would rise up/food also would digest/has strength in his body/it occurs to him as “I/before/was sick/was suffered/was seriously sick/food was not digest/was no any strength in my body/I am now/from that sickness/released/food also digest/there is strength in my body/ he/as a cause of that/gains the happiness/receives the happiness” 61. Seyyathāpi ambaṭṭha puriso bandhanāgāre baddho assa, so aparena samayena tambhā bandhanāgārā mucceyya sotthinā abbayena, na cassa kiñci bhogānaṃ vayo. Tassa evamassa: ’ahaṃ kho pubbe bandhanāgāre baddho ahosiṃ. So’mhi etarahi tamhā bandhanāgārā mutto sotthinā abbayena. Natthi ca me kiñci bhogānaṃ vayo’ti. So tatonidānaṃ labhetha pāmojjaṃ adhigaccheyya somanassaṃ. 61. Just as/Ambaṭṭha/a person/in the jail/ might be put/he/after a time/from that jail/released well/with alive/there was no loss of his wealths/it occurs in him as “I/before/in jail/was put/I/now/from that jail/was released well/with alive/there is no any loss of my wealths”/ He/as a cause of that/gains the happiness/receives the happiness”

180 62. Seyyathāpi ambaṭṭha puriso dāso assa anattādhīno parādhīno na yenakāmaṅgamo. So aparena samayena tamhā dāsabyā mucceyya attādhīno aparādhīno bhujisso yenakāmaṅgamo. Tassa evamassa: ’ahaṃ kho pubbe dāso ahosiṃ anattādhīno parādhīno na yenakāmaṅgamo. So’mhi etarahi tamhā dāsabyā mutto attādhīno aparādhīno bhujisso yenakāmaṅgamo’ti. So tatonidānaṃ labhetha pāmojjaṃ, adhigaccheyya somanassaṃ. 62. Just as/Ambaṭṭha/a person might be a slave/not a self dependent but a dependent on others/not be able to go where he wishes to go/he/after a time/from that slavery status/would release/being a self dependent not being a dependent on others/being a freed slave/go wherever he wishes to go/it occurs him as “I/before/was a slave/not a self dependent but a dependent on others/not be able to go wherever I wish to go/that I/now/from that slavery status/am free/a self dependent but not dependent on others/being a freed slave/go wherever wish to go”. He/ as a cause of that/gains the happiness/receives the happiness” 63. Seyyathāpi ambaṭṭha puriso sadhano sabhogo kantāraddhānamaggaṃ paṭipajjeyya dubbhikkhaṃ sappaṭibhayaṃ. So aparena samayena taṃ kantāraṃ nitthareyya sotthinā gāmantaṃ anupāpuṇeyya khemaṃ appaṭibhayaṃ. Tassa evamassa: ’ahaṃ kho pubbe sadhano sabhogo kantāraddhānamaggaṃ paṭipajjiṃ dubbhikkhaṃ sappaṭibhayaṃ. So’mhi etarahi taṃ kantāraṃ tiṇṇo sotthinā gāmantaṃ anuppatto khemaṃ appaṭibhaya’nti. So tato nidānaṃ labhetha pāmojjaṃ adhigaccheyya somanassaṃ. 63. Just as/Ambaṭṭha/a person/along with the money and wealth/to the desert road/might be get/which is famine/is dangerous/he/after a time/that desert/would pass through well/to a village/would arrive/which is free/no dangerous/to him/it occurs as “I/before/along with money and wealth/to the desert road/was got in/which a famine/is dangerous/that’s me/now/that desert have crossed well/to the village/have arrived/which is free/which has no danger/he/as a cause of that/gains the happiness/receives the happiness” Evameva kho ambaṭṭha bhikkhu yathā iṇaṃ yathā rogaṃ yathā bandhanāgāraṃ yathā dāsabyaṃ yathā kantāraddhānamaggaṃ evaṃ ime pañcanīvaraṇe appahīne attani samanupassati. Seyyathāpi ambaṭṭha ānaṇyaṃ yathā ārogyaṃ yathā bandhanā mokkhaṃ yathā bhujissaṃ yathā khemantabhūmiṃ evameva kho ambaṭṭha bhikkhu ime pañcanīvaraṇe pahīne attani samanupassati.

181 64. Tassime pañcanīvaraṇe pahīṇe attani samanupassato pāmojjaṃ jāyati, pamuditassa pīti jāyati, pītimanassa kāyo passambhati, passaddhakāyo sukhaṃ vedeti, sukhino cittaṃ samādhiyati. 64. Of the one/five hindrances/have removed/one’s self/pervives/gladness arises/ of one who glad/delight/arises/of one who is in a delightful mind/body becomes calm/Calmness body/happiness/esperiences/of one who is happy/mind becomes concentration/ 65. So vivicceva kāmehi vivicca akusalehi dhammehi savitakkaṃ savicāraṃ vivekajaṃ pītisukhaṃ paṭhamaṃ jhānaṃ upasampajja viharati. So imameva kāyaṃ vivekajena pītisukhena abhisanneti parisanneti paripūreti parippharati. Nāssa kiñci sabbāvato kāyassa vivekajena pītisukhena apphuṭaṃ hoti. 65. He/separating one’s self from desires/being separated from unwholesome/accompanied by reasoning/accompanied by investigation/arose by the freedom/happiness of delight/to the first absorption/having attained/dwells/he/this very body/originated by rest/with the gladness of happiness/is filled/is filled around/is made more complete/is more pervaded/there is nothing in whole body/originated by rest/by gladness of happiness/is untouched/ 66. Seyyathāpi ambaṭṭha dakkho nahāpako vā nahāpakantevāsī vā kaṃsathāle nahānīyacuṇṇāni ākiritvā udakena paripphosakaṃ paripphosakaṃ sanneyya, sāyaṃ nahānīyapiṇḍī snehānugatā snehaparetā sāntarabāhirā phuṭā snehena, na ca pagghariṇī. Evameva kho ambaṭṭha bhikkhu imameva kāyaṃ vivekajena pītisukhena abhisanneti parisanneti paripūreti parippharati. Nāssa kiñci sabbāvato kāyassa vivekajena pītisukhena apphuṭaṃ hoti. Idampi’ssa hoti caraṇasmiṃ. 66. Just as/Ambaṭṭha/a skillful bath attendant or/his assistant/in a metal basin/bathing powder/having spreaded out/wth the water/sprinkling all around/sprinkling all around/will knead/in the evening/the ball of lather/taking up the oil/drenched with it/pervaded by it/spread with oil/there is no flowing forth or out/ As same as/Ambattha/a bhikkhu/ this very body/originated by rest/with the gladness of happiness/is filled/is filled around/is made more complete/is more pervaded/there is nothingin whole body/originated by rest/by gladness of happiness/is untouchedsdf/This also is in his conduct

182 67. Puna ca paraṃ ambaṭṭha bhikkhu vitakkavicārānaṃ vūpasamā ajjhattaṃ sampasādanaṃ cetaso ekodibhāvaṃ avitakkaṃ avicāraṃ samādhijaṃ pītisukhaṃ dutiyaṃ jhānaṃ upasampajja viharati. So imameva kāyaṃ samādhijena pītisukhena abhisanneti parisanneti paripūreti parippharati nāssa kiñci sabbāvato kāyassa samādhijena pītisukhena apphuṭaṃ hoti. 67. Agaian/Ambaṭṭha/a bhikkhu/separating one’s self from desires/being separated from unwholesome/accompanied by reasoning/accompanied by investigation/arose by the freedom/happiness of delight/to the second absorption/having attained/dwells/he/this very body/originated by concentration/with the gladness of happiness/is filled/is filled around/is made more complete/is more pervaded/there is nothing in in whole body/originated by rest/by gladness of happiness/is untouched/ 68. Seyyathāpi ambaṭṭha udakarahado gambhīro ubbhidodako, tassa nevassa puratthimāya disāya udakassa āyamukhaṃ, na dakkhiṇāya disāya udakassa āyamukhaṃ, na pacchimāya disāya udakassa āyamukhaṃ, na uttarāya disāya udakassa āyamukhaṃ, devo ca na kālena kālaṃ sammā dhāraṃ anuppaveccheyya, atha kho tamhā ca udakarahadā sītā vāridhārā ubbhijjitvā tameva udakarahadaṃ sītena vārinā abhisanneyya parisanneyya paripūreyya paripphareyya, nāssa kiñci sabbāvato udakarahadassa sītena vārinā apphuṭaṃ assa. Evameva kho ambaṭṭha bhikkhu imameva kāyaṃ samādhijena pītisukhena abhisanneti parisanneti paripūreti parippharati. Nāssa kiñci sabbāvato kāyassa samādhijena pītisukhena apphuṭaṃ hoti. Idampi’ssa hoti caraṇasmiṃ. 68. Just as/Ambaṭṭha/a lake of water/deep/springing up/nowhere/at southern direction/of the water/entrance/nowhere at/western direction/of water/entrance/nowhere at/northern direction/of water/entrance/the rain/does not/in right time/proper rain water/suppy/but/from that same lake of water/cool/torrents of water/having spring up/that same late of water/with cool water/would flow out/would flow round/would complete/would pervade/there is nothing in whole/of the torrents of water/by cool water/untouched/ as same as/Ambaṭṭha/a bhikhu/this very body/originated by concentration/with the gladness of happiness/is filled/is filled around/is made more complete/is more pervaded/there is nothing in in whole body/originated by rest/by gladness of happiness/is untouched/This is also in his conduct

183 69. Puna ca paraṃ ambaṭṭha bhikkhu pītiyā ca virāgā upekkhako ca viharati sato sampajāno, sukhañca kāyena paṭisaṃvedeti, yantaṃ ariyā ācikkhanti: upekkhako satimā sukhavihārīti taṃ tatiyaṃ jhānaṃ upasampajja viharati. So imameva kāyaṃ nippītikena sukhena abhisanneti parisanneti paripūreti parippharati, nāssa kiñci sabbāvato kāyassa nippītikena sukhena apphuṭaṃ hoti. Again/Ambaṭṭha/a bhikkhu/from the gladness/being abstained/ being an equal/dwells/being mindful and aware/happiness/with body/experiences/What him/noble persons/call:One who is equanimity mindfulness/is dwelling with happiness/to third absorption/having attained/dwells/ He/this very body/with happiness without gladness/is filled up/is filled around/is made more complete/is more pervaded/there is nothing in whole body/with happiness without gladness/is untouched Seyyathāpi ambaṭṭha uppaliniyaṃ vā paduminiyaṃ vā puṇḍarīkiniyaṃ vā appekaccāni uppalāni vā padumāni vā puṇḍarīkāni vā udake jātāni udake saṃvaddhāni udakānuggatāni antonimuggaposīni tāni yāva caggā yāva ca mūlā sītena cārinā abhisannāni parisannāni3 paripūrāni paripphuṭāni nāssa kiñci sabbāvataṃ uppalānaṃ vā padumānaṃ vā puṇḍarīkānaṃ vā sītena vārinā apphuṭaṃ assa, Evameva kho ambaṭṭha bhikkhu imameva kāyaṃ nippītikena sukhena abhisanneti parisanneti paripūreti parippharati nāssa kiñci sabbāvato kāyassa nippītikena sukhena apphuṭaṃ hoti. Idampi’ssa hoti caraṇasmiṃ. Just as/Ambaṭṭha/in a pond of waterlily pond/or in a pond of red lotus/ or in a pond of white lotus/or in some another pond/waterlilies or/red lotuese or/whote lotuses or/those who are born in the water/gorwing up in the water/not growing out of the water/are fed from the water’s depths/those waterlilies/red lotuses/white lotuses/as far as the very tips/as far as the roots/with cool water/overflow/arefilled up/are filled round/are made more complete/are more pervaded/there is nothing for whole/waterlilies/red and whilte lotuses/with the cool water/untouched/ As same as/Ambaṭṭha/a bhikkhu/this very body/happened without gladness/is filled up/is filled round/is made more complete/is more pervaded/there is nothing in whole/of body/happiness without gladness/untouched/ This is also in his conduct

184 70. Puna ca paraṃ ambaṭṭha bhikkhu sukhassa ca pahānā dukkhassa ca pahānā pubbeva somanassadomanassānaṃ atthaṅgamā adukkhamasukhaṃ upekkhāsatipārisuddhiṃ catutthaṃ jhānaṃ upasampajja viharati. So imameva kāyaṃ parisuddhena cetasā pariyodātena pharitvā nisinno hoti nāssa kiñci sabbāvato kāyassa parisuddhena cetasā pariyodātena apphuṭaṃ hoti. Seyyathāpi ambaṭṭha puriso odātena vatthena sasīsaṃ pārupitvā nisinno assa, nāssa kiñci sabbāvato kāyassa odātena vatthena apphuṭaṃ assa, evameva kho ambaṭṭha bhikkhu imameva kāyaṃ parisuddhena cetasā pariyodātena pharitvā nisinno hoti nāssa kiñci sabbāvato kāyassa parisuddhena cetasā pariyodātena apphuṭaṃ hoti. Idampi’ssa hoti caraṇasmiṃ. Idaṃ kho taṃ ambaṭṭha caraṇaṃ. Again/Ambaṭṭha/a bhikkhu/having given up happiness/having given pain/with the disappearance of former gladness and pain of mind/neither pan nor happiness/purified by equanimity and mindfulness/to the fourth absorption/having attained/dwells/he/this very body/with purified mental clarification/having pervaded/sits/There is nothing in whole/of the body/with purified mental clarification/is untouched Just as/Ambaṭṭha/a person/with a white cloth/his head/having covered/sits/there is nothing/of body/with a white cloth/is untouched/as same as/Ambaṭṭha/a bhikkhu/ this very body/with purified mental clarification/having pervade/sits/There is nothing in whole/of the body/with purified mental clarification/is untouched/ this is also in his conduct/This is/Ambaṭṭha/that conduct

185 71. (Puna ca paraṃ ambaṭṭha) so evaṃ samāhite citte parisuddhe pariyodāte anaṅgaṇe vigatūpakkilese mudubhūte kammaniye ṭhite āneñjappatte ñāṇadassanāya cittaṃ abhinīharati abhininnāmeti. So evaṃ pajānāti: ayaṃ kho me kāyo rūpī cātummahābhūtiko mātāpettikasambhavo odanakummāsūpacayo aniccucchādanaparimaddanabhedanaviddhaṃsanadhammo. Idaṃ ca pana me viññāṇaṃ ettha sitaṃ ettha paṭibaddhanti. Again/Ambaṭṭha/he/when thus/in a concentrated mind/purified/very clean/passionless/free from defilements/malleable/ready to act/imperturbable/to knowing and seeing/the mind/direct/bends forward/He/thus/knows/this/my body/is a form/is a made of four great elements/is originated from mother and father/is continually renewed by so much boiled rice and juicy food/if being impermanent/ rubbing/breaking/shattering/conditions/This my consciousness is/in this place/attached it/ Seyyathāpi ambaṭṭha maṇi veḷuriyo subho jātimā aṭṭhaṃso suparikammakato accho vippasanno anāvilo sabbākārasampanno, tatrassa suttaṃ āvutaṃ nīlaṃ vā pītaṃ vā lohitaṃ vā odātaṃ vā paṇḍusuttaṃ vā. Tamenaṃ cakkhumā puriso hatthe karitvā paccavekkheyya: ayaṃ kho maṇi veḷuriyo subho jātimā aṭṭhaṃso suparikammakato accho vippasanno anāvilo sabbākārasampanno. Tatiradaṃ suttaṃ āvutaṃ nīlaṃ vā pītaṃ vā lohitaṃ vā odātaṃ vā paṇḍusuttaṃ vā’ti. Just as/Ambaṭṭha/a gem/a lapis lazuli/pure/a right/with eight facets/well worked/very purified/unflawed/excellent in every aspect/that string upon/with dark-blue or yellow/or red/or white/or gray threads/It is this/a person with bright eyesight/on hand/having put/observes as ‘this gem is/ a lapis lazuli/pure/a right/with eight facets/well worked/very purified/unflawed/excellent in every aspect/that string upon/with dark-blue or yellow/or red/or white/or gray threads/ Evameva kho ambaṭṭha bhikkhu evaṃ samāhite citte parisuddhe pariyodāte anaṅgaṇe vigatūpakkilese mudubhūte kammaniye ṭhite āneñjappatte ñāṇadassanāya cittaṃ abhinīharati abhininnāmeti. So evaṃ pajānāti: ayaṃ kho me kāyo rūpī cātummahābhūtiko mātāpettikasambhavo odanakummāsūpacayo aniccucchādanaparimaddanabhedanaviddhaṃsanadhammo. Idaṃ ca pana me viññāṇaṃ ettha sitaṃ ettha paṭibaddhanti. Idampi’ssa hoti vijjāya. As same as/Ambaṭṭha/a bhikkhu/ when thus/in a concentrated mind/purified/very clean/passionless/free from defilements/malleable/ready to act/imperturbable/to knowing and seeing/the mind/direct/bends forward/He/thus/knows/this/my body/is a form/is a made of four great elements/is originated from mother and father/is continually renewed by so much boiled rice and juicy food/if being impermanent/ rubbing/breaking/shattering/conditions/This my consciousness is/in this place/attached it/ this is also/his knowledge

186 72. So evaṃ samāhite citte parisuddhe pariyodāte anaṅgaṇe vigatūpakkilese mudubhūte kammaniye ṭhite āneñjappatte manomayaṃ kāyaṃ abhinimminanāya cittaṃ abhinīharati abhininnāmeti. So imambhā kāyā aññaṃ kāyaṃ abhinimmināti rūpiṃ manomayaṃ sabbaṅgapaccaṅgiṃ ahīnindriyaṃ. Seyyathāpi ambaṭṭha puriso muñjamhā īsikaṃ pabbāheyya. Tassa evamassa: ayaṃ muñjo, ayaṃ īsikā, añño muñjo, aññā īsikā, muñjamhātveva īsikā pabbāḷhā’ti. Seyyathā vā pana ambaṭṭha puriso asiṃ kosiyā pabbāheyya, tassa evamassa: ayaṃ asi, ayaṃ kosi, añño asi, aññā kosi, kosiyā tveva asi pabbāḷho’ti. Seyyathā vā pana ambaṭṭha puriso ahiṃ karaṇḍā uddhareyya, tassa evamassa: ayaṃ ahi, ayaṃ karaṇḍo, añño ahi, añño karaṇḍo, karaṇḍātveva ahi ubbhato’ti. Evameva kho ambaṭṭha bhikkhu evaṃsamāhite citte parisuddhe pariyodāte anaṅgaṇe vigatūpakkilese mudubhūte kammaniye ṭhite āneñjappatte manomayaṃ kāyaṃ abhinimminanāya cittaṃ abhinīharati abhininnāmeti. So imamhā kāyā aññaṃ kāyaṃ abhinimmināti rūpiṃ manomayaṃ sabbaṅgapaccaṅgiṃ ahīnindriyaṃ. Idampi’ssa hoti vijjāya. He thus/when/the mind is concentrated mind/purified/very clean/passionless/free from defilements/malleable/ready to act/imperturbable/to creat a mindmaded body/the mind/leads/bends forward/he/from this body/another body/creat/a form/which is mind maded/along with all limbs and faculties/ Just as/Great King/a person/from the sheath/the reed/draws out/It occurs to him/this is sheath/this is reed/one is the sheath/one is the reed/from sheath/just reed/pulled out/Just as/Great King/a person/a sword/from the scabbard/draws out/it occurs to him/this is the sword/this is the scabbard/one is the sword/one is the scabbard/from scabbard/just sword/is taken out/ Just as/Great King/a person/a snake/from its slough/take out/it occurs to him/this is the snake/this is the slough/one is the snake/one is the slough/from the slough/just the snake/is taken out/ He thus/when/the mind is concentrated mind/purified/very clean/passionless/free from defilements/malleable/ready to act/imperturbable/to creat a mindmaded body/the mind/leads/bends forward/he/from this body/another body/creat/a form/which is mind maded/along with all limbs and faculties/

187 73. So evaṃ samāhite citte parisuddhe pariyodāte anaṅgaṇe vigatūpakkilese mudubhūte kammaniye ṭhite āneñjappatte iddhividhāya cittaṃ abhinīharati, abhininnāmeti. So anekavihitaṃ iddhividhaṃ paccanubhoti: eko’pi hutvā bahudhā hoti, bahudhāpi hutvā eko hoti, ācībhāvaṃ tirobhāvaṃ tirokuḍḍaṃ tiropākāraṃ tiropabbataṃ asajjamāno gacchati seyyathāpi ākāse. Pathaviyā pi ummujjanimujjaṃ karoti seyyathāpi udake. Udake’pi abhijjamāne gacchati seyyathāpi pathaviyaṃ. Ākāse’pi pallaṅkena kamati seyyathāpi pakkhi sakuṇo. Ime’pi candimasuriye evaṃmahiddhike evaṃmahānubhāve pāṇinā parimasati parimajjati, yāva brahmalokā’pi kāyena vasaṃ vatteti. He/thus/when the mind is concentrated/purified/very clean/passionless/free from defilements/malleable/ready to act/imperturbable/for psychic power/mind/leads/beds forward/He/various psychic power/experiences/He/being one/becomes many/becoming many/he becomes/one/becoming visible/becoming invisible/going through the fence/going through the wall/going through the mountain/unattachedly/goes/just as through the air/in earth/rising up/diving in/he does/just as in the water/even in the water/being not sinking/he goes/just as on earth/even on the sky/sitting cross-leged/he travels just as the winged bird/Both moon and sun/so potent though they be/so mighty though they be/with his hand/touches/strokes/as far as the world of celestials/with the body that he exercises power/ Seyyathāpi ambaṭṭha dakkho kumbhakāro vā kumbhakārantevāsī vā suparikammakatāya mattikāya yaṃ yadeva bhājanavikatiṃ ākaṅkheyya taṃ tadeva kareyya abhinipphādeyya. Seyyathā vā pana ambaṭṭha dakkho dantakārovā dantakārantevāsī vā suparikammakatasmiṃ dantasmiṃ yaṃ yadeva dantavikatiṃ ākaṅkheyya taṃ tadeva kareyya abhinipphādeyya. Seyyathā vā pana ambaṭṭha dakkho suvaṇṇakāro vā suvaṇṇakārantevāsī vā suparikammakatasmiṃ suvaṇṇasmiṃ yaṃ yadeva suvaṇṇavikatiṃ ākaṅkheyya taṃ tadeva kareyya abhinipphādeyya, evameva kho ambaṭṭha bhikkhu evaṃ samāhite citte parisuddhe pariyodāte anaṅgaṇe vīgatūpakkilese mudubhūte kammaniye ṭhite āneñjappatte iddhividhāya cittaṃ abhinīharati abhininnāmeti. Just as/Ambaṭṭha/a skilled potter or/potter’s attendant/with well-prepared clay/whatever/bowl shape/could design/that can make/that can produce/ Just as/Ambaṭṭha/a skilled ivory-worker or/ivory-worker’s attendant/in well-prepared ivory task/whatever/ivory-shape/would wish to make/as it/can make/can produce Just as/Ambaṭṭha/a skilled goldsmith or/goldsmith’s attendant/with well-prepared gold/whatever gold-shap/would wish to make/as it is/can make/can produce/as same as/Ambaṭṭha/a bhikkhu/ when the mind is concentrated/purified/very clean/passionless/free from defilements/malleable/ready to act/imperturbable/for psychic power/mind/leads/beds forward/

188 So anekavihitaṃ iddhividhaṃ paccanubhoti eko’pi hutvā bahudhā hoti bahudhāpi hutvā eko hoti. Āvībhāvaṃ tirobhāvaṃ tirokuḍḍaṃ tiropākāraṃ tiropabbataṃ asajjamāno gacchati seyyathāpi ākāse. Pathaviyāpi ummujjanimujjaṃ karoti seyyathāpi udake. Udake’pi abhijjamāne gacchati seyyathāpi paṭhaviyaṃ. Ākāse’pi pallaṅkena kamati seyyathāpi pakkhi sakuṇo. Ime’pi candimasuriye evaṃmahiddhike evaṃmahānubhāve pāṇinā parimasati. Parimajjati. Yāva brahmalokā’pi kāyena vasaṃ vatteti. Idampi’ssa hoti vijjāya. He/various psychic power/experiences/He/being one/becomes many/becoming many/he becomes/one/becoming visible/becoming invisible/going through the fence/going through the wall/going through the mountain/unattachedly/goes/just as through the air/in earth/rising up/diving in/he does/just as in the water/even in the water/being not sinking/he goes/just as on earth/even on the sky/sitting cross-leged/he travels just as the winged bird/Both moon and sun/so potent though they be/so mighty though they be/with his hand/touches/strokes/as far as the world of celestials/with the body that he exercises power/This is also/his knowledge 74. So evaṃ samāhite citte parisuddhe pariyodāte anaṅgaṇe vigatūpakkilese mudubhūte kammaniye ṭhite āneñjappatte dibbāya sotadhātuyā cittaṃ abhinīharati abhininnāmeti. So dibbāya sotadhātuyā visuddhāya atikkantamānusikāya ubho sadde suṇāti dibbe ca mānuse ca ye dūre sannike ca. Seyyathāpi ambaṭṭha puriso addhānamaggapaṭipanno so suṇeyya bherisaddampi mudiṅgasaddampi saṅkhapaṇavadeṇḍimasaddampi. Tassa evamassa: bherisaddo itipi mudiṅgasaddo itipi saṅkhapaṇavadeṇḍisaddo itipi. Evameva kho ambaṭṭha bhikkhu evaṃ samāhite citte parisuddhe pariyodāte anaṅgaṇe vigatūpakkilese mudubhūte kammaniye ṭhite āneñjappatte dibbāya sotadhātuyā cittaṃ abhinīharati abhininnāmeti. So dibbāya sotadhātuyā visuddhāya atikkantamānusikāya ubho sadde suṇāti dibbe ca mānuse ca ye dūre santike ca. Idampi’ssa hoti vijjāya. He/thus/when the mind is concentrated/purified/very clean/passionless/free from defilements/malleable/ready to act/imperturbable/for the divine ear’s element/mind/leads/beds forward/he/with the divine ear’s element/pure/superhumanistic/both sound of gods and human ones/listen/whether far or near Just as/Ambaṭṭha/a person/got into the high road/would listen/the sound of drum/the sound of tabour/the sound of chank trumpet, small drum/it occurs to him as/this is the sound of drum/this is the sound of tabour/this is the sound of chank trumpet, small drum/as same as/Ambaṭṭha/a bhikkhu/ when the mind is concentrated/purified/very clean/passionless/free from defilements/malleable/ready to act/imperturbable/for the divine ear’s element/mind/leads/beds forward/he/with the devine ear’s element/pure/superhumanistic/both sound of gods and human ones/listen/whether far or near/this is also in his knowledge

189 75. So evaṃ samāhite citte parisuddhe pariyodāte āneñjappatte cetopariyañāṇāya cittaṃ abhininnāmeti. So parasattānaṃ parapuggalānaṃ cetasā ceto paricca pajānāti: Sarāgaṃ vā cittaṃ sarāgaṃ cittanti pajānāti, Vītarāgaṃ vā cittaṃ vītarāgaṃ cittanti pajānāti, Sadosaṃ vā cittaṃ sadosaṃ cittanti pajānāti, Vītadosaṃ vā cittaṃ vītadosaṃ cittanti pajānāti, Samohaṃ vā cittaṃ samohaṃ cittanti pajānāti,Vītamohaṃ vā cittaṃ vītamohaṃ cittanti pajānāti, Saṅkhittaṃ vā cittaṃ saṅkhittaṃ cittanti pajānāti,Vikkhittaṃ vā cittaṃ vikkhittaṃ cittanti pajānāti,Mahaggataṃ vā cittaṃ mahaggataṃ cittanti pajānāti, Amahaggataṃ vā cittaṃ amahaggataṃ cittanti pajānāti, Sauttaraṃ vā cittaṃ sauttaraṃ cittanti pajānāti, Anuttaraṃ vā cittaṃ anuttaraṃ cittanti pajānāti,Samāhitaṃ vā cittaṃ samāhitaṃ cittanti pajānāti, Asamāhitaṃ vā cittaṃ asamāhitaṃ cittanti pajānāti,Vimuttaṃ vā cittaṃ vimuttaṃ cittanti pajānāti,Avimuttaṃ vā cittaṃ avimuttaṃ cittanti pajānāti, He/thus/when the mind is concentrated/purified/very clean/passionless/free from defilements/malleable/ready to act/imperturbable/to the knowledge of analyzing the ways of other’s thought(with telepathy)/the mind/leads/bends forward/he/other beings’/other persons’/thoughts/through the mind/having perceived/understands/the passionate mind is/ as/ the passionate mind/understands/the passionateless mind is/as the passionateless mind/understands/mind with hatred is/as mind with hatered/understands/mind with no hatred is/as mind with no hatred/understands/the infatuated mind is/as the infatuated mind /understands/non-infatuated mind is/ as non-infatuated mind/understands/the disturbance mind is/as disturbance mind/understands/without disturbance mind is/without disturbance mind/understands/the extensive mind is/ as the extensive mind/understands/non-extensive mind is/as the non-extensive mind/understands/having a suprerior mind is/as having a superior mind/understands/not having a superior mindis/ as not having a superior mind/attentiveness mind is/as attentiveness mind/understands/without attentiveness mind is/as without attentiveness/understands/liberated mind is/as liverated mind/understands/unliberated mind is/as unliberated mind/understands/ Seyyathāpi ambaṭṭha itthi vā puriso vā daharo vā yuvā maṇḍanajātiko ādāse vā parisuddhe pariyodāte acche vā udakapatte sakaṃ mukhanimittaṃ paccavekkhamāno sakaṇikaṃ vā sakaṇikanti jāneyya, akaṇikaṃ vā akaṇikanti jāneyya, evameva kho ambaṭṭha bhikkhu evaṃ samāhite citte parisuddhe pariyodāte anaṅgaṇe vigatūpakkilese mudubhūte kammaniye ṭhite āneñjappatte cetopariyañāṇāya cittaṃ abhinīharati abhininnāmeti. Just as/Ambaṭṭha/a woman or/a man or/a kind or/a young one or/who desirous of adornment/in a mirror or/which is clear and very clear/or in the shining water of a bowl/own/face- image/considered/having a mole/as having a mole/would know/not havng a mole/as not having a mole/would understand/as same as/Ambaṭṭha/a bhikkhu/ He/thus/when the mind is concentrated/purified/very clean/passionless/free from defilements/malleable/ready to act/imperturbable/ to the knowledge of analyzing the ways of other’s thought(with telepathy)/the mind/leads/bends forward

190 So parasattānaṃ parapuggalānaṃ cetasā ceto paricca pajānāti: \"Sarāgaṃ vā cittaṃ sarāgaṃ cittanti pajānāti, Vītarāgaṃ vā cittaṃ vītarāgaṃ cittanti pajānāti, Sadosaṃ vā cittaṃ sadosaṃ cittanti pajānāti,Vītadosaṃ vā cittaṃ vītadosaṃ cittanti pajānāti, Samohaṃ vā cittaṃ samohaṃ cittanti pajānāti,Vītamohaṃ vā cittaṃ vītamohaṃ cittanti pajānāti, Saṅkhittaṃ vā cittaṃ saṅkhittaṃ cittanti pajānāti,Vikkhittaṃ vā cittaṃ vikkhittaṃ cittanti pajānāti, Mahaggataṃ vā cittaṃ mahaggataṃ cittanti pajānāti, Amahaggataṃ vā cittaṃ amahaggataṃ cittanti pajānāti, Sauttaraṃ vā cittaṃ sauttaraṃ cittanti pajānāti, Anuttaraṃ vā cittaṃ anuttaraṃ cittanti pajānāti, Samāhitaṃ vā cittaṃ samāhitaṃ cittanti pajānāti, Asamāhitaṃ vā cittaṃ asamāhitaṃ cittanti pajānāti, Vimuttaṃ vā cittaṃ vimuttaṃ cittanti pajānāti,Avimuttaṃ vā cittaṃ avimuttaṃ cittanti pajānāti, Idampissa hoti vijjāya. He/other beings’/other persons’/thoughts/through the mind/having perceived/understands the passionate mind is/ as/ the passionate mind/understands/the passionateless mind is/as the passionateless mind/understands/mind with hatred is/as mind with hatered/understands/mind with no hatred is/as mind with no hatred/understands/the infatuated mind is/as the infatuated mind /understands/non-infatuated mind is/ as non-infatuated mind/understands/the disturbance mind is/as disturbance mind/understands/without disturbance mind is/without disturbance mind/understands/the extensive mind is/ as the extensive mind/understands/non-extensive mind is/as the non-extensive mind/understands/having a suprerior mind is/as having a superior mind/understands/not having a superior mind is/ as not having a superior mind/attentiveness mind is/as attentiveness mind/understands/without attentiveness mind is/as without attentiveness/understands/liberated mind is/as liverated mind/understands/unliberated mind is/as unliberated mind/understands/

191 76. So evaṃ samāhite citte parisuddhe pariyodāte anaṅgaṇe vigatūpakkilese mudubhūte kammaniye ṭhite ānañjeppatte pubbenivāsānussatiñāṇāya cittaṃ abhinīharati abhininnāmeti. So anekavihitaṃ pubbenivāsaṃ anussarati. Seyyathīdaṃ: ekampi jātiṃ dve’pi jātiyo tisso’pi jātiyo catasso’pi jātiyo pañca’pi jātiyo dasa’pi jātiyo vīsampi jātiyo tiṃsampi jātiyo cattārīsampi jātiyo paññāsampi jātiyo jātisatampi jātisahassampi jātisatasahassampi aneke’pi saṃvaṭṭakappe aneke’pi vivaṭṭakappe aneke’pi saṃvaṭṭavivaṭṭakappe \"amutrāsiṃ evannāmo evaṃgotto evaṃvaṇṇo evamāhāro evaṃsukhadukkhapaṭisaṃvedī evamāyupariyanto. So tato cuto amutra upapādiṃ. Tatrāpāsiṃ evaṃnāmo evaṃgotto evaṃvaṇṇo evamāhāro evaṃsukhadukkhapaṭisaṃvedī evamāyupariyanto. So tato cuto idhūpapanno\"ti. Iti sākāraṃ sauddesaṃ anekavihitaṃ pubbenivāsaṃ anussarati. He/thus/when the mind is concentrated/purified/very clean/passionless/free from defilements/malleable/ready to act/imperturbable/to the knowledge of contemplating the previous births/the mind/leads/bends forward/ various former dwellings places recollects as follows/one birth/two births/three births/four births/five births/ten births/twenty births/thirty births/forty births/fifty births/a hundred births/a thousand births/a ten hundred thousand births/many hundred births/ many thousand births/many ten hundred thousand births/there/ thus was my name/thus was my clan/thus was caste/thus was my food/thus was I experienced the happiness and unhappiness/thus was the end of life/He/from there/passed away/was born here/ Thus/with such manner/with such indicate/many former dwelling places/recollects/ Seyyathāpi ambaṭṭha puriso sakambhā gāmā aññaṃ gāmaṃ gaccheyya, tamhāpi gāmā aññaṃ gāmaṃ gaccheyya, so tamhā gāmā sakaññeva gāmaṃ paccāgaccheyya, tassa evamassa: ahaṃ kho sakamhā gāmā amuṃ gāmaṃ agacchiṃ. Tatra evaṃ aṭṭhāsiṃ evaṃ nisīdiṃ evaṃ abhāsiṃ evaṃ tuṇhī ahosiṃ. Tamhāpi gāmā amuṃ gāmaṃ agacchiṃ. Tatrāpi evaṃ aṭṭhāsiṃ evaṃ nisīdiṃ evaṃ abhāsiṃ evaṃ tuṇhī ahosiṃ. So’mhi tamhā gāmā sakaññeva gāmaṃ paccāgato’ti, Evameva kho ambaṭṭha bhikkhu evaṃ samāhite citte parisuddhe pariyodāte anaṅgaṇe vigatūpakkilese mudrabhūte kammaniye ṭhite āneñjappatte pubbenivāsānussatiñāṇāya cittaṃ abhinīharati abhininnāmeti. So anekavihitaṃ pubbenivāsaṃ anussarati: seyyathīdaṃ ekampi jātiṃ dve’pi jātiyo tisso’pi jātiyo catasso’pi jātiyo pañca’pi jātiyo dasapi jātiyo vīsampi jātiyo tiṃsampi jātiyo cattārīsampi jātiyo paññāsampī jātiyo jātisatampi jātisahassampi jātisatasahassampi aneke’pi saṃvaṭṭakappe aneke’pi vivaṭṭakappe aneke’pi saṃvaṭṭavivaṭṭakappe: amutrāsiṃ evaṃnāmo evaṃgotto evaṃvaṇṇo evamāhāro evaṃsukhadukkhapaṭisaṃvedī evamāyupariyanto. So tato cuto amutra upapādiṃ. Tatrāpāsiṃ evaṃnāmo evaṃgotto evaṃvaṇṇo evamāhāro evaṃsukhadukkhapaṭisaṃvedī evamāyupariyanto. So tato cuto idhūpapanno’ti. Iti sākāraṃ sauddesaṃ anekavihitaṃ pubbenivāsaṃ anussarati. Idampi’ssa hoti vijjāya. Just as/Ambaṭṭha/a person/from one’s own village/to another village/would go/from that village/to another village/would go/he/from that village to his own village/would return/it occurs him that/I/from my village/went to a such village/there/thus/was standing/thus was sitting/thus was talking/the was silence/from that such village/went to another such village/there, too/thus

192 was standing/thus was sitting/thus was talking/thus was silence/that’s me/from that village/to my ow village/was returned/as same as/Ambaṭṭha/thus/when the mind is concentrated/purified/very clean/passionless/free from defilements/malleable/ready to act/imperturbable/to the knowledge of contemplating the previous births/the mind/leads/bends forward/ various former dwellings places recollects as follows/one birth/two births/three births/four births/five births/ten births/twenty births/thirty births/forty births/fifty births/a hundred births/a thousand births/a ten hundred thousand births/many hundred births/ many thousand births/many ten hundred thousand births/there/ thus was my name/thus was my clan/thus was caste/thus was my food/thus was I experienced the happiness and unhappiness/thus was the end of life/He/from there/passed away/was born here/ Thus/with such manner/with such indicate/many former dwelling places/recollects/

193 77. So evaṃ samāhite citte parisuddhe pariyodāte anaṅgaṇe vigatūpakkilese mudubhūte kammaniye ṭhite āneñjappatte sattānaṃ cutūpapātañāṇāya cittaṃ abhinīharati abhininnāmeti. So dibbena cakkhunā visuddhena atikkantamānusakena satte passati cavamāne upapajjamāne hīne paṇīte suvaṇṇe dubbaṇṇe sugate duggate yathākammūpage satte pajānāti: ime vata bhonto sattā kāyaduccaritena samannāgatā vacīduccaritena samannāgatā manoduccaritena samannāgatā ariyānaṃ upavādakā micchādiṭṭhikā micchādiṭṭhikammasamādānā. Te kāyassa bhedā parammaraṇā apāyaṃ duggatiṃ vinipātaṃ nirayaṃ upapannā. Ime vā pana bhonto sattā kāyasucaritena samannāgatā vacīsucaritena samannāgatā manosucaritena samannāgatā ariyānaṃ anupavādakā sammādiṭṭhikā sammādiṭṭhikammasamādānā. Te kāyassa bhedā parammaraṇā sugatiṃ saggaṃ lokaṃ upapannā’ti. Iti dibbena cakkhunā vīsuddhena atikkantamānusakena satte passati cavamāne upapajjamāne hīne paṇīte suvaṇṇe dubbaṇṇe sugate duggate yathākammūpage satte pajānāti. He/thus/when the mind is concentrated/purified/very clean/passionless/free from defilements/malleable/ready to act/imperturbable/to the knowledge of disappearance and reappearance/the mind/leads/bends forward/he/with divine eye/which is pure/very pure/ superhuman/beings/sees/those are passing away/born again/inferiors/superiors/beautiful/ugly/heaven gone-ones/hell gone-ones/the being followed up in accordance with the actions/knows/these/gentlemen/beings/are endowed with bad bodily actions, bad verbal actions, bad mental actions/of the nobles/ are crities, holders of wrong view/are followers of the action of wrong view/they/after the breaking of body/after the death/in hell/in a place of suffering/in the miserable status/were born/these/gentlemen/beings/are endowed with good bodily action/endowed with good verbal action/are endowed with good mental action/of noble/are not cricizers, holders of right view/followers of the conduct of right view/they/after breaking up the body/after the death/in a heaven/in the world of pleasure/were born/ thus/with divine eye/which is pure/very pure/ superhuman/beings/sees/those are passing away/born again/inferiors/superiors/beautiful/ugly/heaven gone-ones/hell gone-ones/the being followed up in accordance with the action/knows/this is also in his knowledge Seyyathāpi ambaṭṭha majjhe siṃghāṭake pasādo, tattha cakkhumā puriso ṭhito passeyya manusse gehaṃ pavisante’pi nikkhamante’pi rathiyā vītisañcarante’pi majjhe siṃghāṭake nisinne’pi. Tassa evamassa: ete manussā gehaṃ pavisanti. Ete nikkhamanti. Ete rathiyā vītisañcaranti. Ete majjhe siṃghāṭake nisinnā’ti. Just as/Ambaṭṭha/there is a palace at the center of junction/there/a person with good eye sights/standing/would see/the men/those entering and leaving the house/on the road/on the street/wandering people/those who are sitting at the center of junction/it occurs him that/these men are entering to the house/these are leaving/these are wandering on the road, on the street/these are sitting at the center of junction/as above/ Evameva kho ambaṭṭha bhikkhu evaṃ samāhite citte parisuddhe pariyodāte anaṅgaṇe vigatūpakkilese mudubhūte kammaniye ṭhite āneñjappatte sattānaṃ cutūpapātañāṇāya cittaṃ abhinīharati abhininnāmeti. So dibbena cakkhunā visuddhena atikkantamānusakena satte passati

194 cavamāne upapajjamāne hīne paṇīte suvaṇṇe dubabaṇṇe sugate duggate yathākammūpage satte pajānāti: ime vata bhonto sattā kāyaduccaritena samannāgatā vacīduccaritena samannāgatā manoduccaritena samannāgatā ariyānaṃ upavādakā micchādiṭṭhikā micchādiṭṭhīkammasamādānā. Te kāyassa bhedā parammaraṇā apāyaṃ duggatiṃ vinipātaṃ nirayaṃ upapannā. Ime vā pana bhonto sattā kāyasucaritena samannāgatā vacīsucaritena samannāgatā manosucaritena samannāgatā ariyānaṃ anupavādakā sammādiṭṭhīkā sammādiṭṭhikammasamādānā. Te kāyassa bhedā parammaraṇā sugatiṃ saggaṃ lokaṃ upapannā’ti. Iti dibbena cakkhunā visuddhena atikkantamānusakena satte passati cavamāne upapajjamāne hīne paṇīte suvaṇṇe dubbaṇṇe sugate duggate yathākapammūpage satte pajānāti. Idampi’ssa hoti vijjāya. He/thus/when the mind is concentrated/purified/very clean/passionless/free from defilements/malleable/ready to act/imperturbable/to the knowledge of disappearance and reappearence/the mind/leads/bends forward/he/with devine eye/which is pure/very pure/ superhuman/beings/sees/those are passing away/born again/inferiors/superiors/beautiful/ugly/heaven gone-ones/hell gone-ones/the being followed up in accordance with the action/knows/these/gentlemen/beings/are endowded with bad bodily actions, bad verbal actiona, bad mental actions/of the nobles/ are criticisers, holders of wrong view/are followers of the action of wrong view/they/after the breaking of body/after the death/in hell/in a place of suffering/in the miserable status/were born/these/gentlemen/beings/are endoweded with good bodyliy action/endoweded with good verbal action/are endowded with good mental action/of noble/are not cricizers, holders of right view/followers of the conduct of right view/they/after beraking up the body/after the death/in a heaven/in the wolrd of pleasure/were born/ thus/with devine eye/which is pure/very pure/ superhuman/beings/sees/those are passing away/born again/inferiors/superiors/beautiful/ugly/heaven gone-ones/hell gone- ones/the being followed up in accordance with the action/knows/this is also/in his knowledge

195 78. So evaṃ samāhite citte parisuddhe pariyodāte anaṅgaṇe vigatūpakkilese mudubhūte kammaniye ṭhite āneñjappatte āsavānaṃ khayañāṇāya cittaṃ abhinīharati abhininnāmeti. So idaṃ dukkhanti yathābhūtaṃ pajānāti. Ayaṃ dukkhasamudayo’ti yathābhūtaṃ pajānāti. Ayaṃ dukkhanirodho’ti yathābhūtaṃ pajānāti. Ayaṃ dukkhanirodhagāminipaṭipadā’ti yathābhūtaṃ pajānāti. Ime āsavā’ti yathābhūtaṃ pajānāti. Ayaṃ āsavasamudayo’ti yathābhūtaṃ pajānāti. Ayaṃ āsavanirodho’ti yathābhūtaṃ pajānāti. Ayaṃ āsavanirodhagāminī paṭipadā’ti yathābhūtaṃ pajānāti. Tassa evaṃ jānato evaṃ passato kāmāsavā’pi cittaṃ vimuccati, bhavāsavā’pi cittaṃ vimuccati, avijjāsavā’pi cittaṃ vimuccati. Vimuttasmiṃ vimuttamiti ñāṇaṃ hoti. ’Khīṇā jāti, vusitaṃ brahmacariyaṃ, kataṃ karaṇīyaṃ, nāparaṃ itthattāyā’ti pajānāti. Seyyathāpi ambaṭṭha pabbatasaṅkhepe udakarahado accho vippasanno anāvilo, tattha cakkhumā puriso tīre ṭhito passeyya sippisambukampi sakkharakaṭhalampi macchagumbampi carantampi tiṭṭhantampi. Tassa evamassa: ayaṃ kho udakarahado accho vippasanno anāvilo. Tatirame sippisambukā’pi sakkharakaṭhalā’pi macchagumbā’pi caranti’pi tiṭṭhanti’pīti. Evameva kho ambaṭṭha bhikkhu samāhite citte parisuddhe pariyodāte anaṅgaṇe vigatūpakkilese mudubhūte kammaniye ṭhite āneñjappatte āsavānaṃ khayañāṇāya cittaṃ abhinīharati abhininnāmeti. So ’idaṃ dukkhanti’ yathābhūtaṃ pajānāti. ’Ayaṃ dukkhasamudayo’ti yathābhūtaṃ pajānāti. ’Ayaṃ dukkhanirodho’ti yathābhūtaṃ pajānāti. ’Ayaṃ dukkhanirodhagāminī paṭipadā’ti yathābhūtaṃ pajānāti. ’Ime āsavā’ti yathābhūtaṃ pajānāti. ’Ayaṃ āsavasamudayo’ti yathābhūtaṃ pajānāti. ’Ayaṃ āsavanirodho’ti yathābhūtaṃ pajānāti. ’Ayaṃ āsavanirodhagāminīpaṭipadā’ti yathābhūtaṃ pajānāti. Tassa evaṃ jānato evaṃ passato kāmāsavā’pi cittaṃ vimuccati, bhavāsavā’pi cittaṃ vimuccati, avijjāsavā’pi cittaṃ vimuccati. Vimuttasmiṃ vimuttamiti ñāṇaṃ hoti. ’Khīṇā jāti, vusitaṃ brahmacariyaṃ, kataṃ karaṇīyaṃ, nāparaṃ itthattāyā’ti pajānāti. Ayaṃ kho sā ambaṭṭha vijjā. He thus/when the mind is concentrated/purified/very clean/passionless/free from defilements/malleable/ready to act/imperturbable/to the knowledge of destruction of mental intoxications/the mind/leads/bends forward/he/ ‘this is the suffering’/ as it is/ understands/ ‘this is the cessation of suffering’/ as it is/ understands/ ‘this is the path that leads to the cessation of suffering’/ as it is/ understands/ ‘this is the arising of mental intoxication’/ as it is/understands/ ‘these are the mental intoxications’/ as they are/understands/ ‘this is the path that leads to the cessation of the mental intoxications/as it is/understands/to one who sees as thus/to one who understands thus/from the intoxication of sensual desire/the mind/releases/from the intoxication of existence/the mind/releases/when it is released/there is the knowledge of releasing/it is the destruction of birth, completion of the chastity,done what could be done/there is nothing afterword/as understands/Just as/Ambaṭṭha/on the top of mountain/there is a water pool/very clear/purified/clean/there/a person with good eye sight/ standing on the bank/would see/the oysters and shells/ the gravels and potsherds/the shoals of fish/as they move about or lie within it/it occurs him that/this water pool is very clear/purified/clean/there/the oysters and shells/ the gravels and potsherds/the shoals of fish/as they move about or lie within it/ He thus/when the mind is concentrated/purified/very clean/passionless/free from defilements/malleable/ready to act/imperturbable/to the knowledge of destruction of mental intoxications/the mind/leads/bends

196 forward/he/ ‘this is the suffering’/ as it is/ understands/ ‘this is the cessation of suffering’/ as it is/ understands/ ‘this is the path that leads to the cessation of suffering’/ as it is/ understands/ ‘this is the arising of mental intoxication’/ as it is/understands/ ‘these are the mental intoxications’/ as they are/understands/ ‘this is the path that leads to the cessation of the mental intoxications/as it is/understands/to one who sees as thus/to one who understands thus/from the intoxication of sensual desire/the mind/releases/from the intoxication of existence/the mind/releases/when it is released/there is the knowledge of releasing/it is the destruction of birth, completion of the chastity,done what could be done/there is nothing afterword/as understands/this is/Ambaṭṭha/that knowledge/ 79. Ayaṃ vuccati ambaṭṭha bhikkhu vijjāsampanno itipi, caraṇa sampanno itipi, vijjācaraṇasampanno itipi. Imāya ca ambaṭṭha vijjācaraṇasampadāya caraṇasampadāya ca aññā vijjāsampadā ca caraṇasampadā ca uttaritarā vā paṇītatarā vā natthi. 80. Imāya kho ambaṭṭha anuttarāya vijjācaraṇasampadāya cattāri apāyamukhāni bhavanti. Katamāni cattāri? Idha ambaṭṭha ekacco samaṇo vā brāhmaṇo vā imañceva anuttaraṃ vijjācaraṇasampadaṃ anabhisambhuṇamāno khārivivadhamādāya araññāyatanaṃ ajjhogāhati pavattaphalabhojano bhavissāmīti. So aññadatthu vijjācaraṇasampannasseva paricārako sampajjati. Imāya kho ambaṭṭha anuttarāya vijjācaraṇasampadāya idaṃ paṭhamaṃ apāyamukhaṃ bhavati. This is called/Ambaṭṭha/a bhikkhu/ ‘full of knowledge’ is he/accomplished in conduct/ is he/full of knowledge and complished in conduct is he/than this/Ambaṭṭha/the attaintment of knowledge/and the attainment conduct/attainment of knowledge or attainment of conduct/which is superb/more excellent/there is no/ From this/Ambaṭṭha/incomparable attainment of knowledge and conduct/there are four causes of ruin. What are four? Here/ Ambaṭṭha/some recluse of Brahmin/this incomparable attainment of knowledge and conduct/being not obtained/having taken the pingo basket/the forest/gets in/ ‘I’ll live with windfalls’/He/absolutely/of the one who attained to knowledge and conduct/becomes an attendant/ From this/Ambaṭṭha/incomparable attainment of knowledge and conduct/this is the first cause of ruin.

197 81. Puna ca paraṃ ambaṭṭha idhekacco samaṇo vā brāhmaṇo vā imañceva anuttaraṃ vijjācaraṇasampadaṃ anabhisambhuṇamāno pavattaphalabhojanatañca anabhisambhuṇamāno kuddālapiṭakaṃ ādāya araññāyatanamajjhogāhati kandamūlaphalabhojano bhavissāmīti. So aññadatthu vijjācaraṇasampannasseva paricārako sampajjati. Imāya ca kho ambaṭṭha anuttarāya vijjācaraṇasampadāya idaṃ dutiyaṃ apāyamukhaṃ bhavati. Again/Ambaṭṭha/here a some recluse or Brahmin/the incomparable knowledge and conduct/being not obtained/ Ambaṭṭha/some recluse of Brahmin/this incomparable attainment of knowledge and conduct/being not obtained and unable to live on windfalls/having taken the hoe and basket/the forest/gets in/ ‘I’ll live with turbes, roots and fruits’/He/absolutely/of the one who attained to knowledge and conduct/becomes an attendant/ From this/Ambaṭṭha/incomparable attainment of knowledge and conduct/this is the second causesof ruin. 82. Puna ca paraṃ ambaṭṭha idhekacco samaṇo vā brāhmaṇo vā imañceva anuttaraṃ vijjācaraṇasampadaṃ anabhisambhuṇamāno pavattaphalabhojanatañca anabhisambhuṇamāno kandamūlaphalabhojanatañca anabhisambhuṇamāno gāmasāmantaṃ vā nigamasāmantaṃ vā agyāgāraṃ karitvā aggiṃ paricaranto acchati. So aññadatthu vijjācaraṇasampannasseva paricāriko sampajjati. Imāya kho ambaṭṭha anuttarāya vijjācaraṇasampadāya idaṃ tatiyaṃ apāyamukhaṃ bhavati. Again/Ambaṭṭha/here a some recluse or Brahmin/the incomparable knowledge and conduct/being not obtained/ Ambaṭṭha/some recluse of Brahmin/this incomparable attainment of knowledge and conduct/being not obtained and unable to live on windfalls/unable to live with turbes, roots and fruits/at the corner of village or/at the corner of city/having built a firehouse/the fire/with worshiping fire/sits/ He/absolutely/of the one who attained to knowledge and conduct/becomes an attendant/ From this/Ambaṭṭha/incomparable attainment of knowledge and conduct/this is the third cause of ruin.

198 83. Puna ca paraṃ ambaṭṭha idhekacco samaṇo vā brāhmaṇo vā imañceva anuttaraṃ vijjācaraṇasampadaṃ anabhisambhuṇamāno pavattaphalabhojanañca anabhisambhuṇamāno kandamūlaphalabhojananañca anabhisambhuṇamāno aggiparicariyañca anabhisambhuṇamāno cātummahāpathe catudvāraṃ agāraṃ karitvā acchati: yo imāhi catūhi disāhi āgamissati samaṇo vā brāhmaṇo vā tamahaṃ yathāsatti yathābalaṃ paṭipūjessāmīti. So aññadatthu vijjācaraṇasampannasseva paricārako sampajjati. Imāya kho ambaṭṭha anuttarāya vijjācaraṇasampadāya idaṃ catutthaṃ apāyamukhaṃ bhavati. Imāya kho ambaṭṭha anuttarāya vijjācaraṇasampadāya imāni cattāri apāyamukhāni bhavanti. Again/Ambaṭṭha/here a some recluse or Brahmin/the incomparable knowledge and conduct/being not obtained/ Ambaṭṭha/some recluse of Brahmin/this incomparable attainment of knowledge and conduct/being not obtained and unable to live on windfalls/unable to live with turbes, roots and fruits/unable to perform the fire worship/in the junction/with four doors/a house/having built/thinks/whatever/through these four doors/will come/a recluse or/a Brahmin or/to him/as far my strength/as far as my power/will honour/ He/absolutely/of the one who attained to knowledge and conduct/becomes an attendant/ From this/Ambaṭṭha/incomparable attainment of knowledge and conduct/this is the forth cause of ruin. From this/Ambaṭṭha/incomparable attainment of knowledge and conduct/there are four cause of ruin.

199 84. Taṃ kimmaññasi ambaṭṭha? Api nu tvaṃ imāya anuttarāya vijjācaraṇasampadāya sandissasi sācariyako?\"Ti. \"No hidaṃ bho gotama. Ko cāhaṃ bho gotama sācariyako? Kā ca anuttarā vijjācaraṇasampadā? Ārakā’haṃ bho gotama anuttarāya vijjācaraṇasampadāya sācariyako\"ti. What do you think Ambaṭṭha/do you/with this attainment of knowledge and conduct/being engaged/together with your teacher/? No Venerable Gotama/Who am I/Venerable Gotama/and who is my teacher/What is this incomparable attainment? Far away/Im/Venerable Gotama/from this incomparable attainment of knowledge and conduct/tother with my teacher \"Taṃ kimmaññasi ambaṭṭha? Api nu tvaṃ imañceva anuttaraṃ vijjācaraṇasampadaṃ anabhisambhuṇamāno khārivivadhamādāya araññavanamajjhogāhasi sācariyako pavattaphalabhojano bhavissāmiti?\" \"No hidaṃ bho gotama. \" \"Taṃ kimmaññasi ambaṭṭha? Api nu tvaṃ imañceva anuttaraṃ vijjācaraṇasampadaṃ anabhisambhuṇamāno pavattaphalabhojanatañca anabhisambhuṇamāno kuddālapiṭakaṃ ādāya araññavanamajjhogāhasi sācariyako kandamūlaphalabhojano bhavissāmīti?\" \"No hidaṃ bho gotama. \" What do you think/Ambaṭṭha/Do you/this incomparable attainment of knowledge/not being obtained/ having taken the pingo basket/ the forest/gets in/ together with the teacher/ ‘I’ll live with windfalls’/ No/Venerable Gotama/ What do you think/Ambaṭṭha/do you/this incomparable attainment of knowledge and conduct/not being attained/ this incomparable attainment of knowledge and conduct/being not obtained and unable to live on windfalls/having taken the hoe and basket/the forest/gets in/together with the teacher/ ‘I’ll live with turbes, roots and fruits’/ No/Venerable Gotama \"Taṃ kimmaññasi ambaṭṭha? Api nu tvaṃ imañceva anuttaraṃ vijjācaraṇasampadaṃ anabhisambhuṇamāno pavattaphalabhojananañca anabhisambhuṇamāno kandamūlaphalabhojanatañca anabhisambhuṇamāno gāmasāmantaṃ vā nigamasāmantaṃ vā agyāgāraṃ karitvā aggiṃ paricaranto acchasi sācariyako? \"Ti \"no hidaṃ bho gotama. \" What do you think? Ambaṭṭha/do you/ this incomparable attainment of knowledge and conduct/being not obtained and unable to live on windfalls/unable to live with turbes, roots and fruits/at the corner of village or/at the corner of city/having built a firehouse/the fire/with worshiping fire/together with your teacher? No/Venerable Gotama

200 \"Taṃ kimmaññasi ambaṭṭha api nu tvaṃ imañceva anuttaraṃ vijjācaraṇasampadaṃ anabhisambhuṇamāno pavattaphalabhojanatañca anabhisambhuṇamāno kandamūlaphalabhojanatañca anabhisambhuṇamāno aggiparicariyañca anabhisambhuṇamāno cātummahāpathe catudvāraṃ agāraṃ karitvā acchasi sācariyako, yo imāhi catūhi disāhi āgamissati samaṇo vā brāhmaṇo vā taṃ mayaṃ yathāsatti yathābalaṃ paṭipūjessāmāti?\" \"No hidaṃ bho gotama. \" What do you think/Ambaṭṭha/Do you/this incomparable attainment of knowledge/not being obtained/ unable to live on windfalls/unable to live with turbes, roots and fruits/unable to perform the fire worship/in the junction/with four doors/a house/having built/thinks/whatever/through these four doors/will come/a recluse or/a Brahmin or/to him/as far my strength/as far as my power/will honour? No/Venerable Gotama/ 85. Iti kho ambaṭṭha imāya ceva tvaṃ anuttarāya vijjācaraṇasampadāya parihīno sācariyako. Ye cime anuttarāya vijjācaraṇasampadāya cattāri apāyamukhāni bhavanti, tato ca tvaṃ parihīno sācariyako. Bhāsitā kho pana te esā ambaṭṭha ācariyena brāhmaṇena pokkharasādinā vācā \"ke ca muṇḍakā samaṇakā ibbhā kaṇhā bandhupādapaccā, kā ca tevijjānaṃ brāhmaṇānaṃ sākacchā\"ti, attanā āpāyiko’pi aparipūrayamāno. Passa ambaṭṭha yāva aparaddhañca te idaṃ ācariyassa brāhmaṇassa pokkharasādissa. This indeed/Ambaṭṭha/from this/you/incomparable attainment of knowledge and conduct/are ruined/together with your teacher/are the ones/from this incomparable attainment of knowledge and conduct/four causes of ruin/from that that alos/you are ruined/together with your teacher/Is it said/ to you/Ambaṭṭha/Pokkharasāti Brahamanic teacher’s word/ ‘who are the shaven ascetics/the recluses/ the menials/the black scrapping from the offerings at the foot of our kinsman/what is the/of three-knowlegble Brahmins/discussion? Even though you are ruined/even cannot complete/See Amabṭṭha/what a guilt of your teacher, the Brahmin Pokkharasāti