English 1.2

1 Suttantapiṭake Dīghanikāyo/Suttapiṭaka’s Dīghanikāya Sīlakkhandhavaggo Namo tassa bhagavato arahato sammāsambuddhassa. 4 Soṇadaṇḍasuttaṃ/ Discourses of Soṇadaṇḍa 1. Evaṃ me sutaṃ. Ekaṃ samayaṃ bhagavā aṅgesu cārikaṃ caramāno mahatā bhikkhusaṅghena saddhiṃ pañcamattehi bhikkhusatehi yena campā tadavasari. Tatra sudaṃ bhagavā campāyaṃ viharati gaggarāya pokkharaṇiyā tīre. Thus I have heard/at one time/the Fortunate One/ in Campā/was touring/with a great company of bhikkhus/together with five hundred bhikkhus/where is Campā/was entered there/there/the Fortunate One/at Campā/dwells/at the bank of Gaggara lotus-pond/ 2.Tena kho pana samayena soṇadaṇḍo brāhmaṇo campaṃ ajjhāvasati sattussadaṃ satiṇakaṭṭhodakaṃ sadhaññaṃ rājabhoggaṃ raññā māgadhena seniyena bimbisārena dinnaṃ rājadāyaṃ brahmadeyyaṃ. At that time/the Brahmin Soṇdaṇḍa/at Campā/was living/a populous place/full of grass, wood, water, and corn/the fits to be used by the king/which were given by the Magadhā’s King, Seniya Bimbisāra/as a gift to be given to the Brahmin/ (3.) Assosuṃ kho campeyyakā brāhmaṇagahapatikā \"samaṇo khalu bho gotamo sakyaputto sakyakulā pabbajito aṅgesu cārikaṃ caramāno mahatā bhikkhusaṅghena saddhiṃ pañcamattehi bhikkhusatehi campaṃ anuppatto, campāyaṃ viharati gaggarāya pokkharaṇiyā tīre. Taṃ kho pana bhavantaṃ gotamaṃ evaṃ kalyāṇo kittisaddo abbhuggato: \"itipi so bhagavā arahaṃ sammāsambuddho vijjācaraṇasampanno sugato lokavidū anuttaro purisadammasārathī satthā devamanussānaṃ buddho bhagavā’ti. So imaṃ lokaṃ sadevakaṃ samārakaṃ sabrahmakaṃ sassamaṇabrāhmaṇiṃ pajaṃ sadevamanussaṃ sayaṃ abhiññā sacchikatvā pavedeti. So dhammaṃ deseti ādikalyāṇaṃ majjhekalyāṇaṃ pariyosānakalyāṇaṃ sātthaṃ sabyañjanaṃ kevalaparipuṇṇaṃ parisuddhaṃ brahmacariyaṃ pakāseti. Sādhu kho pana tathārūpānaṃ arahataṃ dassanaṃ hotī\"ti. It is heard by the Brahmins and householders of Campā; ‘Recluse/gentlemen/Gotama/the son of Sākya/from Sākyan clan/was ordained/ in Aṅga/was touring/great company of bhikkhus/together with five hundred bhikkhus/where the village, which is called Campā/was entered there/There/the Fortunate One/at the bank of Gaggara lotus-pond/dwells/ that Fortunate One/thus/the virtues fame has gone forth; Thus indeed is he/the Fortunate One/the Noble One/the Fully Enlightened One/the Perfect in knowledge and conduct/the Well- gone/the knower of world/the incomparable leader of men to be tamed/the Teacher of gods and men/the Awakened One/the Fortunate One/ He/this wolrd including the heaven, Māra and Brahm,recluse and Brahmin’s progeny/ that by himself/having well-realized/makes known/He/preaches the dhamma/which is beautiful in the beginning/beautiful in the middle/and beautifull in the end/with meaning/letters extremely complete/completely pure/chastity/declares/ it is virtous/then/to such a noble one/to pay visit

2 (4.)3. atha kho campeyyakā brāhmaṇagahapatikā campāya nikkhamitvā saṅghasaṅghī gaṇībhūtā yena gaggarā pokkharaṇī tenupasaṅkamanti. 4.Tena kho pana samayena soṇadaṇḍo brāhmaṇo uparipāsāde divāseyyaṃ upagato hoti. Addasā kho soṇadaṇḍo brāhmaṇo campeyyake brāhmaṇagahapatike campāya nikkhamitvā saṅghasaṅghī gaṇībhūte yena gaggarā pokkharaṇī tenupasaṅkamante. Disvā khattaṃ āmantesi: \"kinnu kho bho khatte campeyyakā brāhmaṇagahapatikā campāya nikkhamitvā saṅghasaṅghī gaṇībhūtā yena gaggarā pokkharaṇī tenupasaṅkamantī?\"Ti Then/the Brahmins and householders of Campā/having left from Campā/being in great crowds/in great number/where the Gaggarā lotus-pond/approached there/at that time/Soṇadaṇḍ Brahmin/to upper story/for his midday rest/had gone/have seen/Soṇadaṇḍ Brahmin/Campā’s Brahmins and householders/having left from Capmā/being in a crowds/in a great number/where the Gaggāra pond/were approaching there/Having seen/the steward/asked/For what reason/dear steward/ Campā’s Brahmins and householders/having left from Capmā/being in a crowds/in a great number/where the Gaggāra pond/were approaching there (5.) \"Atthi kho bho samaṇo gotamo sakyaputto sakyakulā pabbajito aṅgesu cārikaṃ caramāno mahatā bhikkhusaṅghena saddhiṃ pañcamattehi bhikkhusatehi campaṃ anuppatto campāya viharati gaggarāya pokkharaṇiyā tīre. Taṃ kho pana bhavantaṃ gotamaṃ evaṃ kalyāṇo kittisaddo abbhuggato: ’itipi so bhagavā arahaṃ sammāsambuddho vijjācaraṇasampanno sugato lokavidū anuttaro purisadammasārathī satthā devamanussānaṃ buddho bhagavā’ti. Tamete bhavantaṃ gotamaṃ dassanāya upasaṅkamantī\"ti. There is/Recluse/gentlemen/Gotama/the son of Sākya/from Sākyan clan/was ordained/ in Aṅga/was touring/great company of bhikkhus/together with five hundred bhikkhus/where the village, which is called Campā/was entered there/There/the Fortunate One/at the bank of Gaggara lotus-pond/dwells/ that Fortunate One/thus/the virtues fame has gone forth; Thus indeed is he/the Fortunate One/the Noble One/the Fully Enlightened One/the Perfect in knowledge and conduct/the Well-gone/the knower of world/the incomparable leader of men to be tamed/the Teacher of gods and men/the Awakened One/the Fortunate One./ These people/to the Fortunate One/Gotama/to see/they approached/they did./ He/this world including the heaven, Māra and Brahm,recluse and Brahmin’s progeny/ that by himself/having well-realized/makes known/He/preaches the dhamma/which is beautiful in the beginning/beautiful in the middle/and beautifull in the end/with meaning/letters extremely complete/completely pure/chastity/declares/ that’s why/these people are going there/

3 (6.)5. Tena hi bho khatte yena campeyyakā brāhmaṇagahapatikā tenupasaṅkama. Upasaṅkamitvā campeyyake brāhmaṇagahapatike evaṃ vadehi: \"soṇadaṇḍo bho brāhmaṇo evamāha: ’āgamentu kira bhavanto soṇadaṇḍo’pi brāhmaṇo samaṇaṃ gotamaṃ dassanāya upasaṅkamissatī\"ti. Therein/dear companion/where Campā’s Brahmins and householders/let approach there/having approached/to Cmapā’s Brahmins and house holders/let say thus/ ‘Gentlemen/ Soṇdaṇḍa Brahmin/said as follows; let wait/you gentlemen/Soṇdaṇḍa Brahmin, too/recluse Gotama/to see/will approach/ (7.) ’Evaṃ bho’ti kho so khattā soṇadaṇḍassa brāhmaṇassa paṭissutvā yena campeyyakā brāhmaṇagahapatikā tenupasaṅkami. Upasaṅkamitvā campeyyake brāhmaṇa gahapatike etadavoca: \"soṇadaṇḍo bho brāhmaṇo evamāha: \"āgamentū kira bhavanto. Soṇadaṇḍo’pi brāhmaṇo samaṇaṃ gotamaṃ dassanāya upasaṅkamissatī\"ti. Yes, Sir/the companion/to Soṇadaṇḍa Brahmin/having agreed/ where Campā’s brhamins and householders/approached there/having approached/to Campā’s Brahmins and house holders said as follows; Gentlemen, Soṇadaṇḍa Brahmin said as thus ‘let wait/you gentlemen/Soṇdaṇḍa Brahmin, too/recluse Gotama/to see/will approach/ (8.)6. Tena kho pana samayena nānāverajjakānaṃ brāhmaṇānaṃ pañcamattāni brāhmaṇasatāni campāyaṃ paṭivasanti kenacideva karaṇīyena. Assosuṃ kho te brāhmaṇā: ’soṇadaṇḍo kira brāhmaṇo samaṇaṃ gotamaṃ dassanāya upasaṅkamissatī’ti. Atha kho te brāhmaṇā yena soṇadaṇḍo brāhmaṇo tenupasaṅkamiṃsu. Upasaṅkamitvā soṇadaṇḍaṃ brāhmaṇaṃ etadavocuṃ: ’saccaṃ kira bhavaṃ soṇadaṇḍo samaṇaṃ gotamaṃ dassanāya upasaṅkamissatī’?\"Ti \"Evaṃ kho me bho hoti ahampi samaṇaṃ gotamaṃ dassanāya upasaṅkamissāmī\"ti. At that time/among the variety of provincial Brahmins/they are five hundred Brahmins/at Campā/were living due to some work/It was heard by those Brahmins that ‘Soṇadaṇḍa Brahmins/Recluse Gotama/to see/will apparoach’. Then/those Brahmins/where Soṇadaṇḍa brahmin/approached there/having approached/to Soṇdaṇḍa Brahmin/as thus/said/is it true/you Soṇdaṇḍa/Recluse Gotama/to see/will go? Yes, I/gentlemen/Recluse Gotama/to see/will approach/

4 (9.)7. \"Mā bhavaṃ soṇadaṇḍo samaṇaṃ gotamaṃ dassanāya upasaṅkami. Na arahati bhavaṃ soṇadaṇḍo samaṇaṃ gotamaṃ dassanāya upasaṅkamituṃ. Sace bhavaṃ soṇadaṇḍo samaṇaṃ gotamaṃ dassanāya upasaṅkamissati, bhoto soṇadaṇḍassa yaso hāyissati samaṇassa gotamassa yaso abhivaḍḍhissati. Yampi bhoto soṇadaṇḍassa yaso hāyissati samaṇassa gotamassa yaso abhivaḍḍhissati, iminā paṅgena na arahati bhavaṃ soṇadaṇḍo samaṇaṃ gotamaṃ dassanāya upasaṅkamituṃ. Samaṇo tveva gotamo arahati bhavantaṃ soṇadaṇḍaṃ dassanāya upasaṅkamituṃ. Bhavaṃ hi soṇadaṇḍo ubhato sujāto mātito ca pitito ca, saṃsuddhagahaṇiko yāva sattamā pitāmahayugā, akkhitto anupakkuṭṭho jātivādena. Yampi bhavaṃ soṇadaṇḍo ubhato sujāto mātito ca pitito ca, saṃsuddhagahaṇiko yāva sattamā pitāmahayugā, akkhitto anupakkuṭṭho jātivādena. Iminā paṅgena na arahati bhavaṃ soṇadaṇḍo samaṇaṃ gotamaṃ dassanāya upasaṅkamituṃ. Samaṇo tveva gotamo arahati bhavantaṃ soṇadaṇḍaṃ dassanāya upasaṅkamituṃ. Do not/reverend/Soṇadaṇḍa/Recluse Gotama/to see/go/It is not suitable/reverend Soṇadaṇḍa/Recluse Gotama/to see/to approach/If/the reverend Soṇadaṇḍa/recluse Gotama/to see/will approcahe/Soṇadaṇḍa’s glory will disappear/Recluse Gotama’s glory/will increase/If reverend Soṅadaṇḍa’s glory/will disappear/and Recluse Gotama’s glory will increase/in this respect/it is not suitable/you/Soṇadaṇḍa/Recluse Gotama/to see/ approach/Recluse Gotama/himself/is suitable/your Soṇadaṇḍa/to see/to apparoach/the reverend/ Soṇdaṇḍa is in both side well-born, from mother and father/of pure discend indeed/through seven generations/it is not upset/it is blameless in respect of birth/ When/ the reverend Soṇadaṇḍa/to see/to apparoach/the reverend Soṇdaṇḍa is in both side well-born, from mother and father/of pure discend indeed/through seven generations/it is not upset/it is blameless in respect of birth/ in this respect, too/ it is not suitable/you/Soṇadaṇḍa/Recluse Gotama/to see/ approach/Recluse Gotama/himself/to approach (10.) Bhavaṃ hi soṇadaṇḍo aḍḍho mahaddhano mahābhogo. Yampi bhavaṃ soṇadaṇḍo aḍḍho mahaddhano mahābhogo. Iminā paṅgena na arahati bhavaṃ soṇadaṇḍo samaṇaṃ gotamaṃ dassanāya upasaṅkamituṃ. Samaṇo tveva gotamo arahati bhavantaṃ soṇadaṇḍaṃ dassanāya upasaṅkamituṃ. The reverend/he is Soṇadaṇḍa/processed with great wealth and great resources/When/ The reverend Soṇadaṇḍa/ is processed with a great wealth and great resources/in this respect, too/ it is not suitable/the reverend Soṇadaṇḍa/Recluse Gotama/to see/ approach/

5 (11.) Bhavaṃ hi soṇadaṇḍo ajjhāyako mantadharo tiṇṇaṃ vedānaṃ pāragū sanighaṇḍukeṭubhānaṃ sākkharappabhedānaṃ itihāsapañcamānaṃ, padako, veyyākaraṇo, lokāyatamahāpurisalakkhaṇesu anavayo. Yampi bhavaṃ soṇadaṇḍo ajjhāyako mantadharo tiṇṇaṃ vedānaṃ pāragū sanighaṇḍukeṭubhānaṃ sākkharappabhedānaṃ itihāsapañcamānaṃ, padako, veyyākaraṇo, lokāyatamahāpurisalakkhaṇesu anavayo. Iminā paṅgena na arahati bhavaṃ soṇadaṇḍo samaṇaṃ gotamaṃ dassanāya upasaṅkamituṃ. Samaṇo tveva gotamo arahati bhavantaṃ soṇadaṇḍaṃ dassanāya upasaṅkamituṃ. The reverend Soṇadaṇḍa is /a learned person/a holder of the mystic verses/of three Vedas/passed through/along with vocabulary and rituals/phonology and estymology/histry as fifth/well-learner of words and grammar/the wise in world-lore and great man marks prophesy/When/ The reverend Soṇadaṇḍa is/a learned person/a holder of the mystic verses/of three Vedas/passed through/along with vocabulary and rituals/phonology and estymology/histry as fifth/well-learner of words and grammar/the wise in world-lore and great man marks prophesy//in this respect, too/ it is not suitable/ the reverend Soṇadaṇḍa/the recluse Gotama/to see/ approach/Recluse Gotama/himself/to approach (12.) Bhavaṃ hi soṇadaṇḍo abhirūpo dassanīyo pāsādiko paramāya vaṇṇapokkharatāya samannāgato brahmavaṇṇī brahmavaccasī, akkhuddāvakāso dassanāya. Yampi bhavaṃ soṇadaṇḍo abhirūpo dassanīyo pāsādiko paramāya vaṇṇapokkharatāya samannāgato brahmavaṇṇī brahmavaccasī, akkhuddāvakāso dassanāya. Iminā paṅgena na arahati bhavaṃ soṇadaṇḍo samaṇaṃ gotamaṃ dassanāya upasaṅkamituṃ. Samaṇo tveva gotamo arahati bhavantaṃ soṇadaṇḍaṃ dassanāya upasaṅkamituṃ. The reverend Soṇadaṇḍa is handsome/good looking/pleasant/the most excellent caste distingtion and translation, the process of excellent complection/with the body like that of Mahābrahma/of no mean appearance/When/ the reverend Soṇadaṇḍa/ is handsome/good looking/pleasant/the most excellent caste distingtion and translation, the process of excellent complection/with the body like that of Mahābrahma/of no mean appearance/in this respect/ it is not suitable/the reverend Soṇadaṇḍa/the recluse Gotama/to see/ approach/the recluse Gotama/himself/is suitable (13.) Bhavaṃ hi soṇadaṇḍo sīlavā vuddhasīlī vuddhasīlena samannāgato. Yampi bhavaṃ soṇadaṇḍo sīlavā vuddhasīlī vuddhasīlena samannāgato. Iminā paṅgena na arahati bhavaṃ soṇadaṇḍo samaṇaṃ gotamaṃ dassanāya upasaṅkamituṃ. Samaṇo tveva gotamo arahati bhavantaṃ soṇadaṇḍaṃ dassanāya upasaṅkamituṃ. The reverend Soṇadaṇḍa is/a virtues one/of increasing virtue/prossed with increasing virtue/when the reverend Soṇadaṇḍa is/ a virtues one/of increasing virtue/prossed with increasing virtue/with this respect/it is not/the reverend Soṇadaṇḍa/the recluse Gotama/to see/to approach/the reverend Gotama himself is/suitable/the reverend Soṇadaṇḍa/to see/to approach/

6 (14.) Bhavaṃ hi soṇadaṇḍo kalyāṇavāco kalyāṇavākkaraṇo, poriyā vācāya samannāgato vissaṭṭhāya anelagalāya atthassa viññāpaniyā. Yampi bhavaṃ soṇadaṇḍo kalyāṇavāco kalyāṇavākkaraṇo, poriyā vācāya samannāgato vissaṭṭhāya anelagalāya atthassa viññāpaniyā. Iminā paṅgena na arahati bhavaṃ soṇadaṇḍo samaṇaṃ gotamaṃ dassanāya upasaṅkamituṃ. Samaṇo tveva gotamo arahati bhavantaṃ soṇadaṇḍaṃ dassanāya upasaṅkamituṃ. The reverend Soṇadaṇḍa is/of pleasant speech/of pleasant conversation/processed with a polite speech/for trusting/for faultness/of meaning/for clearing/when the reverend Soṇadaṇḍa/ is/of pleasant speech/of pleasant conversation/processed with a polite speech/for trusting/for faultness/of meaning/for clearing/ with this respect/it is not/the reverend Soṇadaṇḍa/the recluse Gotama/to see/to approach/the reverend Gotama himself is/suitable/the reverend Soṇadaṇḍa/to see/to approach/ (15.) Bhavaṃ hi soṇadaṇḍo bahunnaṃ ācariyapācariyo, tīṇi māṇavakasatāni mante vāceti. Bahū kho pana nānādisā nānājanapadā māṇavakā āgacchanti bhoto soṇadaṇḍassa santike mantatthikā mante adhīyitukāmā. Yampi bhavaṃ soṇadaṇḍo bahunnaṃ ācariyapācariyo, tīṇi māṇavasatāni mante vāceti. Bahū kho pana nānādisā nānājanapadā māṇavakā āgacchanti bhoto soṇadaṇḍassa santike mantatthikā mante adhīyitukāmā. Iminā paṅgena na arahati bhavaṃ soṇadaṇḍo samaṇaṃ gotamaṃ dassanāya upasaṅkamituṃ. Samaṇo tveva gotamo arahati bhavantaṃ soṇadaṇḍaṃ dassanāya upasaṅkamituṃ. The reverend Soṇadaṇḍa is/to many/teachers of the teachers/three hundred thousands/young men/in mystic verses/cause to recite/many from various direction/from various cities/young men/come/ under the reverend Soṇadaṇḍa/who having a use of mystic verses and having the desire of learning the mistic verses/when/ the reverend Soṇadaṇḍa is/to many/teachers of the teachers/three hundred thousands/young men/in mystic verses/cause to recite/many from various direction/from various cities/young men/come/ under the reverend Soṇadaṇḍa/who having a use of mystic verses and having the desire of learning the mistic verses/ with this respect/it is not/the reverend Soṇadaṇḍa/the recluse Gotama/to see/to approach/the reverend Gotama himself is/suitable/the reverend Soṇadaṇḍa/to see/to approach/ (16.) Bhavaṃ hi soṇadaṇḍo jiṇṇo vuddho mahallako addhagato vayo anuppatto. Samaṇo gotamo taruṇo ceva taruṇapabbajito ca. Yampi bhavaṃ soṇadaṇḍo jiṇṇo vuddho mahallako addhagato vayo anuppatto. Samaṇo gotamo taruṇo ceva taruṇapabbajito ca. Iminā paṅgena na arahati bhavaṃ soṇadaṇḍo samaṇaṃ gotamaṃ dassanāya upasaṅkamituṃ. Samaṇo tveva gotamo arahati bhavantaṃ soṇadaṇḍaṃ dassanāya upasaṅkamituṃ. The reverend Soṇadaṇḍ is/old/in old age/become to be matured in age/the recluse Gotama is/young/and ordained in the young age/when the reverend Soṇadaṇḍ is/old/in old age/become to be matured in age/the recluse Gotama is/young/and ordained in the young age/ with this respect/it is not/the reverend Soṇadaṇḍa/the recluse Gotama/to see/to approach/the reverend Gotama himself is/suitable/the reverend Soṇadaṇḍa/to see/to approach/

7 (17.) Bhavaṃ hi soṇadaṇḍo rañño māgadhassa seniyassa bimbisārassa sakkato garukato mānito pūjito apacito. Yampi bhavaṃ soṇadaṇḍo rañño māgadhassa seniyassa bimbisārassa sakkato garukato mānito pūjito apacito. Iminā paṅgena na arahati bhavaṃ soṇadaṇḍo samaṇaṃ gotamaṃ dassanāya upasaṅkamituṃ. Samaṇo tveva gotamo arahati bhavantaṃ soṇadaṇḍaṃ dassanāya upasaṅkamituṃ. The reverend Soṇadaṇḍa is/by the king of Magadha/Seniya Bimbisāra/treated/venerated/respected/worshiped/honoured/when the reverend Soṇadaṇḍa is/by the king of Magadha/Seniya Bimbisāra/treated/venerated/respected/worshiped/honoured/ with this respect/it is not/the reverend Soṇadaṇḍa/the recluse Gotama/to see/to approach/the reverend Gotama himself is/suitable/the reverend Soṇadaṇḍa/to see/to approach/ (18.) Bhavaṃ hi soṇadaṇḍo brāhmaṇassa pokkharasātissa sakkato garukato mānito pūjito apacito. Yampi bhavaṃ soṇadaṇḍo brāhmaṇassa pokkharasātissa sakkato garukato mānito pūjito apacito. Iminā paṅgena na arahati bhavaṃ soṇadaṇḍo samaṇaṃ gotamaṃ dassanāya upasaṅkamituṃ. Samaṇo tveva gotamo arahati bhavantaṃ soṇadaṇḍaṃ dassanāya upasaṅkamituṃ. The reverend Soṇadaṇḍa is/by the Brahmin Pokkharasāti/ treated/venerated/respected/worshiped/honoured/when the reverend Soṇadaṇḍa is/by the Brahmin Pokkharasāti/treated/venerated/respected/worshiped/honoured/ with this respect/it is not/the reverend Soṇadaṇḍa/the recluse Gotama/to see/to approach/the reverend Gotama himself is/suitable/the reverend Soṇadaṇḍa/to see/to approach/ (19.) Bhavaṃ hi soṇadaṇḍo campaṃ ajjhāvasati sattussadaṃ satiṇakaṭṭhodakaṃ sadhaññaṃ rājabhoggaṃ raññā māgadhena seniyena bimbisārena dinnaṃ rājadāyaṃ brahmadeyyaṃ. Yampi bhavaṃ soṇadaṇḍo campaṃ ajjhāvasati sattussadaṃ satiṇakaṭṭhodakaṃ sadhaññaṃ rājabhoggaṃ raññā māgadhena seniyena bimbisārena dinnaṃ rājadāyaṃ brahmadeyyaṃ, iminā paṅgena na arahati bhavaṃ soṇadaṇḍo samaṇaṃ gotamaṃ dassanāya upasaṅkamituṃ. Samaṇo tveva gotamo arahati bhavantaṃ soṇadaṇḍaṃ dassanāya upasaṅkamitunti. The reverend Soṇadaṇḍa/at Campā city/lives/ a populous place/full of grass, wood, water, and corn/the fits to be used by the king/which were given by the Magadhā’s King, Seniya Bombisāra/as a gift to be given to the Brahmin/When the reverend Soṇadaṇḍa/at Campā city/lives/ a populous place/full of grass, wood, water, and corn/the fits to be used by the king/which were given by the Magadhā’s King, Seniya Bombisāra/as a gift to be given to the Brahmin/ with this respect/it is not/the reverend Soṇadaṇḍa/the recluse Gotama/to see/to approach/the reverend Gotama himself is/suitable/the reverend Soṇadaṇḍa/to see/to approach/

8 (20.) Evaṃ vutte soṇadaṇḍo brāhmaṇo te brāhmaṇe etadavoca: tena hi bho mamapi suṇātha, yathā mayameva arahāma taṃ bhavantaṃ gotamaṃ dassanāya upasaṅkamituṃ natveva arahati so bhavaṃ gotamo amhākaṃ dassanāya upasaṅkamituṃ. Samaṇo khalu bho gotamo ubhato sujāto mātito ca pitito ca, saṃsuddhagahaṇiko yāva sattamā pitāmahayugā, akkhitto anupakkuṭṭho jātivādena. Yampi bho samaṇo gotamo ubhato sujāto mātito ca pitito ca, saṃsuddhagahaṇiko yāva sattamā pitāmahayugā, akkhitto anupakkuṭṭho jātivādena, imināpaṅgena na arahati so bhavaṃ gotamo amhākaṃ dassanāya upasaṅkamituṃ. Atha kho mayameva arahāma taṃ bhavantaṃ gotamaṃ dassanāya usaṅkamituṃ. When it is said thus/Soṇadaṇḍa Brahmin/to those Brahmin said as thus/then/the gentlemen/listen me, too/as ourselves are suitable/that Venerable Gotama/to see/to approach/it is not suitable/that Venerable Gotama/to me/to see/to approach/ the recluse Gotama is in both side well-born, from mother and father/of pure discend indeed/through seven generations/unbroken/of it reproachable birth/When/ the Venerable Gotama is /in both side well-born, from mother and father/of pure discend indeed/through seven generations/unbroken/of it reproachable birth/in respect of birth/to see/to apparoach/with this respect/it is not suitatble/the Venerable Gotama/to me/to see/to approache/but ourselves are suitable/to the Venerabel Gotama/to see/to approach/ (21.) Samaṇo khalu bho gotamo mahantaṃ ñātisaṅghaṃ ohāya pabbajito. Yampi bho samaṇo gotamo mahantaṃ ñātisaṅghaṃ ohāya pabbajito, imināpaṅgena na arahati so bhavaṃ gotamo amhākaṃ dassanāya upasaṅkamituṃ. Atha kho mayameva arahāma taṃ bhavantaṃ gotamaṃ dassanāya upasaṅkamituṃ. The recluse/gentlemen/Gotama/a lot of relatives/having given up/was ordained/when gentlemen/the recluse Gotama/ a lot of relatives/having given up/was ordained/with this respect//it is not suitatble/the Venerable Gotama/to me/to see/to approache/but ourselves are suitable/to the Venerabel Gotama/to see/to approach/ (22.) Samaṇo khalu bho gotamo pahūtaṃ hiraññasuvaṇṇaṃ ohāya pabbajito bhūmigatañca vehāsaṭṭhañca. Yampi bho samaṇo gotamo pahūtaṃ hiraññasuvaṇṇaṃ ohāya pabbajito bhūmigatañca vehāsaṭṭhañca, imināpaṅgena na arahati so bhavaṃ gotamo amhākaṃ dassanāya upasaṅkamituṃ. Atha kho mayameva arahāma taṃ bhavantaṃ gotamaṃ dassanāya upasaṅkamituṃ. The recluse/gentlemen/Gotama/a lots of silver and gold/having given up/was ordained/hidden away and openly displayed/when gentlemen/the recluse Gotama/ a lots of silver and gold/having given up/was ordained/hidden away and openly displayed/ with this respect//it is not suitatble/the Venerable Gotama/to me/to see/to approache/but ourselves are suitable/to the Venerabel Gotama/to see/to approach/

9 (23.) Samaṇo khalu bho gotamo daharo’va samāno yuvā susu kāḷakeso bhadrena yobbaṇena samannāgato paṭhamena vayasā agārasmā anagāriyaṃ pabbajito.Yampi bho samaṇo gotamo daharo’va samāno yuvā susu kāḷakeso bhadrena yobbaṇena samannāgato paṭhamena vayasā agārasmā anagāriyaṃ pabbajito, imināpaṅgena na arahati so bhavaṃ gotamo amhākaṃ dassanāya upasaṅkamituṃ. Atha kho mayameva arahāma taṃ bhavantaṃ gotamaṃ dassanāya upasaṅkamituṃ. The recluse /gentlemen/ Gotama/as a very young man/very black hair/while processing with youthful/in the first age/from house/in a homelsess/was ordained/when gentlemen/the recluse Gotama/ as a very young man/very black hair/while processing with youthful/in the first age/from house/in a homelsess/was ordained/ with this respect/it is not suitatble/the Venerable Gotama/to me/to see/to approache/but ourselves are suitable/to the Venerabel Gotama/to see/to approach/ (24.) Samaṇo khalu bho gotamo akāmakānaṃ mātāpitunnaṃ assumukhānaṃ rudantānaṃ kesamassuṃ ohāretvā kāsāyāni vatthāni acchādetvā agārasmā anagāriyaṃ pabbajito.Yampi bho samaṇo gotamo akāmakānaṃ mātāpitunnaṃ assumukhānaṃ rudantānaṃ kesamassuṃ ohāretvā kāsāyāni vatthāni acchādetvā agārasmā anagāriyaṃ pabbajito, imināpaṅgena na arahati so bhavaṃ gotamo amhākaṃ dassanāya upasaṅkamituṃ. Atha kho mayameva arahāma taṃ bhavantaṃ gotamaṃ dassanāya upasaṅkamituṃ. The recluse/gentlemen/Goatama/while undesires parents/while tearing faces/weeping/having cut off his hair and beard and having put on the yellow cloths/leaving from house to homeless/was ordained/when gentlemen/the recluse Gotama/ while undesires parents/while tearing faces/weeping/having cut off his hair and beard and having put on the yellow cloths/leaving from house to homeless/was ordained/ with this respect//it is not suitatble/the Venerable Gotama/to me/to see/to approache/but ourselves are suitable/to the Venerabel Gotama/to see/to approach/ (25.) Samaṇo khalu bho gotamo abhirūpo dassanīyo pāsādiko paramāya vaṇṇapokkharatāya samannāgato brahmavaṇṇī brahmavaccasī akkhuddāvakāso dassanāya. Yampi bho samaṇo gotamo abhirūpo dassanīyo pāsādiko paramāya vaṇṇapokkharatāya samannāgato brahmavaṇṇī brahmavaccasī akkhuddāvakāso dassanāya, imināpaṅgena na arahati so bhavaṃ gotamo amhākaṃ dassanāya upasaṅkamituṃ. Atha kho mayameva arahāma taṃ bhavantaṃ gotamaṃ dassanāya upasaṅkamituṃ. The recluse/gentlmen/Gotama/is handsome/good looking/pleasant/the most excellent beauty of complection/he possessed with/with the body like that of Brahma/well spoken/not inferior appearing/when gentlemen/the recluse Gotama/is handsome/good looking/pleasant/the most excellent beauty of complection/he possessed with/with the body like that of Brahma/well spoken/not inferior appearing/ with this respect/it is not suitatble/the Venerable Gotama/to me/to see/to approache/but ourselves are suitable/to the Venerabel Gotama/to see/to approach/

10 (26.) Samaṇo khalu bho gotamo sīlavā ariyasīli kusalasīlī kusalasīlena samannāgato. Yampi bho samaṇo gotamo sīlavā ariyasīli kusalasīli kusalasīlena samannāgato, imināpaṅgena na arahati so bhavaṃ gotamo amhākaṃ dassanāya upasaṅkamituṃ. Atha kho mayameva arahāma taṃ bhavantaṃ gotamaṃ dassanāya upasaṅkamituṃ. The recluse/gentlemen/Gotama/ /is a virtuous one/having the virtue of an ārya/having wholesome virtue/possessed with wholesome virtue/when gentlemen/the recluse Gotama/ is a virtuous one/having the virtue of an ārya/having wholesome virtue/possessed with wholesome virtue/ with this respect//it is not suitatble/the Venerable Gotama/to me/to see/to approache/but ourselves are suitable/to the Venerabel Gotama/to see/to approach/ (27.) Samaṇo khalu bho gotamo kalyāṇavāco kalyāṇavākkaraṇo poriyā vācāya samannāgato vissaṭṭhāya anelagalāya atthassa viññāpaniyā. Yampi bho samaṇo gotamo kalyāṇavāco kalyāṇavākkaraṇo poriyā vācāya samannāgato vissaṭṭhāya anelagalāya atthassa viññāpaniyā, imināpaṅgena na arahati so bhavaṃ gotamo amhākaṃ dassanāya upasaṅkamituṃ. Atha kho mayameva arahāma taṃ bhavantaṃ gotamaṃ dassanāya upasaṅkamituṃ. The recluse/gentlemen/Gotama/is having pleasant speech/having pleasant conversation/possessed with polite speech/for trusting/for truthfulness/the speech making clear/ when gentlemen/the recluse Gotama/ is having pleasant speech/having pleasant conversation/possessed with polite speech/for trusting/for truthfulness/the speech making clear/ with this respect//it is not suitatble/the Venerable Gotama/to me/to see/to approache/but ourselves are suitable/to the Venerabel Gotama/to see/to approach/ (28.) Samaṇo khalu bho gotamo bahunnaṃ ācariyapācariyo. Yampi bho samaṇo gotamo bahunnaṃ ācariyapācariyo, imināpaṅgena na arahati so bhavaṃ gotamo amhākaṃ dassanāya upasaṅkamituṃ. Atha kho mayameva arahāma taṃ bhavantaṃ gotamaṃ dassanāya upasaṅkamituṃ. The recluse/gentlemen/Gotama/ is a teacher of many teachers/when gentlemen/the recluse Gotama is a teacher of many teachers/with this respect//it is not suitatble/the Venerable Gotama/to me/to see/to approache/but ourselves are suitable/to the Venerabel Gotama/to see/to approach/

11 (29.) Samaṇo khalu bho gotamo khīṇakāmarāgo vigatacāpallo. Yampi bho samaṇo gotamo khīṇakāmarāgo vigatacāpallo, imināpaṅgena na arahati so bhavaṃ gotamo amhākaṃ dassanāya upasaṅkamituṃ. Atha kho mayameva arahāma taṃ bhavantaṃ gotamaṃ dassanāya upasaṅkamituṃ. The recluse/gentlemen/Gotama/destroyed the desires/having no fickleness/when gentlemen/the recluse Gotama/destroyed the disires/having no fickleness/with this respect//it is not suitatble/the Venerable Gotama/to me/to see/to approache/but ourselves are suitable/to the Venerabel Gotama/to see/to approach/ (30.) Samaṇo khalu bho gotamo kammavādī kiriyavādī apāpapurekkhāro brahmaññāya pajāya.Yampi bho samaṇo gotamo kammavādī kiriyavādī apāpapurekkhāro brahmaññāya pajāya, imināpaṅgena na arahati so bhavaṃ gotamo amhākaṃ dassanāya upasaṅkamituṃ. Atha kho mayameva arahāma taṃ bhavantaṃ gotamaṃ dassanāya upasaṅkamituṃ. The recluse/gentlemen/Gotama/teaches action and result of action/honoring the blameless Brahmin way of life/when gentlemen/the recluse Gotama/theaches action and result of action/honoring the blameless Brahmin way of life/ with this respect/it is not suitatble/the Venerable Gotama/to me/to see/to approache/but ourselves are suitable/to the Venerabel Gotama/to see/to approach/ (31.) Samaṇo khalu bho gotamo uccā kulā pabbajito asambhinnakhattiyakulā. Yampi bho samaṇo gotamo uccā kulā pabbajito asambhinnakhattiyakulā, imināpaṅgena na arahati so bhavaṃ gotamo amhākaṃ dassanāya upasaṅkamituṃ. Atha kho mayameva arahāma taṃ bhavantaṃ gotamaṃ dassanāya upasaṅkamituṃ. The recluse/gentlemen/Gotama/from a high caste/was ordained/from unbroken worrior’s clan/when gentlemen/the recluse Gotama/from a high caste/was ordained/from unbroken worrior’s clan/ with this respect//it is not suitatble/the Venerable Gotama/to me/to see/to approache/but ourselves are suitable/to the Venerabel Gotama/to see/to approach/ (32.) Samaṇo khalu bho gotamo aḍḍhā kulā pabbajito mahaddhanā mahābhogā. Yampi bho samaṇo gotamo aḍḍhā kulā pabbajito mahaddhanā mahābhogā, imināpaṅgena na arahati so bhavaṃ gotamo amhākaṃ dassanāya upasaṅkamituṃ. Atha kho mayameva arahāma taṃ bhavantaṃ gotamaṃ dassanāya upasaṅkamituṃ. The recluse/gentlemen/Gotama/from a rich family/was ordained/possessed with a lots of wealth/a lots of properties/when gentlemen/the recluse Gotama/ from a rich family/was ordained/possessed with a lots of wealth/a lots of properties/with this respect/it is not suitatble/the Venerable Gotama/to me/to see/to approache/but ourselves are suitable/to the Venerabel Gotama/to see/to approach/

12 (33.) samaṇaṃ khalu bho gotamaṃ tiroraṭṭhā tirojanapadā sampucchituṃ āgacchanti. Yampi bho samaṇaṃ gotamaṃ tiroraṭṭhā tirojanapadā sampucchituṃ āgacchanti, imināpaṅgena na arahati so bhavaṃ gotamo amhākaṃ dassanāya upasaṅkamituṃ. Atha kho mayameva arahāma taṃ bhavantaṃ gotamaṃ dassanāya upasaṅkamituṃ. To the recluse/gentlemen/Gotama/peoples from far away coutries/far away districts/to ask question/come/when to the recluse Gotama/ peoples from far away coutries/far away districts/to ask question/come/ with this respect/it is not suitatble/the Venerable Gotama/to me/to see/to approache/but ourselves are suitable/to the Venerabel Gotama/to see/to approach/ (34.) Samaṇaṃ khalu bho gotamaṃ anekāni devatāsahassāni pāṇehi saraṇaṃ gatāni. Yampi bho samaṇaṃ gotamaṃ anekāni devatāsahassāni pāṇehi saraṇaṃ gatāni, imināpaṅgena na arahati so bhavaṃ gotamo amhākaṃ dassanāya upasaṅkamituṃ. Atha kho mayameva arahāma taṃ bhavantaṃ gotamaṃ dassanāya upasaṅkamituṃ. To the recluse/gentlemen/Gotama/various thousand of gods/were gone for refuge.when to the recluse Gotama/various thousands of gods were gone for refuge/with this respect/it is not suitatble/the Venerable Gotama/to me/to see/to approache/but ourselves are suitable/to the Venerabel Gotama/to see/to approach/ (35.) Samaṇaṃ khalu bho gotamaṃ evaṃ kalyāṇo kittisaddo abbhuggato ’itipi so bhagavā arahaṃ sammāsambuddho vijjācaraṇasampanno sugato lokavidū anuttaro purisadammasārathī satthā devamanussānaṃ buddho bhagavā’ti.Yampi bho samaṇaṃ gotamaṃ evaṃ kalyāṇo kittisaddo abbhuggato ’itipi so bhagavā arahaṃ sammāsambuddho vijjācaraṇasampanno sugato lokavidū anuttaro purisadammasārathī satthā devamanussānaṃ buddho bhagavā’ti, imināpaṅgena na arahati so bhavaṃ gotamo amhākaṃ dassanāya upasaṅkamituṃ. Atha kho mayameva arahāma taṃ bhavantaṃ gotamaṃ dassanāya upasaṅkamituṃ. the recluse/gentlemen/Gotama/thus/the virtues fame has gone forth; Thus indeed is he/the Fortunate One/the Noble One/the Fully Enlightened One/the Perfect in knowledge and conduct/the Well-gone/the Knower of world/the Incomparable leader of men to be tamed/the Teacher of gods and men/the Awakened One/the Fortunate One/When gentlemen/the recluse Gotama/thus/the virtues fame has gone forth; Thus indeed is he/the Fortunate One/the Noble One/the Fully Enlightened One/the Perfect in knowledge and conduct/the Well-gone/the knower of world/the incomparable leader of men to be tamed/the Teacher of gods and men/the Awakened One/the Fortunate One/with this respect/it is not suitatble/the Venerable Gotama/to me/to see/to approache/but ourselves are suitable/to the Venerabel Gotama/to see/to approach/

13 (36.) Samaṇo khalu bho gotamo dvattiṃsamahāpurisalakkhaṇehi samannāgato.Yampi bho samaṇo gotamo dvattiṃsamahāpurisalakkhaṇehi samannāgato, imināpaṅgena na arahati so bhavaṃ gotamo amhākaṃ dassanāya upasaṅkamituṃ. Atha kho mayameva arahāma taṃ bhavantaṃ gotamaṃ dassanāya upasaṅkamituṃ. The recluse/gentlemen/Gotama/is possessed with thirty-two great person’s marks/when gentlemen/the recluse Gotama/is possessed with thirty-two great person’s mark/ with this respect/it is not suitatble/the Venerable Gotama/to me/to see/to approache/but ourselves are suitable/to the Venerabel Gotama/to see/to approach/ (37.) Samaṇo khalu bho gotamo ehisāgatavādī sakhilo sammodako abbhākuṭiko uttānamukho pubbabhāsī.Yampi bho samaṇo gotamo ehisāgatavādī sakhilo sammodako abbhākuṭiko uttānamukho pubbabhāsī, imināpaṅgena na arahati so bhavaṃ gotamo amhākaṃ dassanāya upasaṅkamituṃ. Atha kho mayameva arahāma taṃ bhavantaṃ gotamaṃ dassanāya upasaṅkamituṃ. The recluse/gentlemen/Gotama/is welcoming/kindly of speech/courteous/genial/clear and ready of speech/when gentlemen/the recluse Gotama/ is welcoming/kindly of speech/courteous/genial/clear and ready of speech/with this respect/it is not suitatble/the Venerable Gotama/to me/to see/to approache/but ourselves are suitable/to the Venerabel Gotama/to see/to approach/ (38.) Samaṇo khalu bho gotamo catunnaṃ parisānaṃ sakkato garukato mānito pūjito apacito.Yampi bho samaṇo gotamo catunnaṃ parisānaṃ sakkato garukato mānito pūjito apacito, imināpaṅgena na arahati so bhavaṃ gotamo amhākaṃ dassanāya upasaṅkamituṃ. Atha kho mayameva arahāma taṃ bhavantaṃ gotamaṃ dassanāya upasaṅkamituṃ. The recluse/gentlemen/Gotama/by four assemblies/ is treated/ venerated/ respected/worshiped/honoured/when gentlemen/the recluse Gotama/ is treated/ venerated/ respected/ worshiped/ honoured/with this respect/it is not suitatble/the Venerable Gotama/to me/to see/to approache/but ourselves are suitable/to the Venerabel Gotama/to see/to approach/ (39.) Samaṇe khalu bho gotame bahū devā manussā ca abhippasannā.Yampi bho samaṇe gotame bahū devā manussā ca abhippasannā, imināpaṅgena na arahati so bhavaṃ gotamo amhākaṃ dassanāya upasaṅkamituṃ. Atha kho mayameva arahāma taṃ bhavantaṃ gotamaṃ dassanāya upasaṅkamituṃ. At the recluse/gentlemen/Gotama/many gods and human beings are devoted/when at Venerable Gotama/many gods and human beings are devoted/with this respect/it is not suitatble/the Venerable Gotama/to me/to see/to approache/but ourselves are suitable/to the Venerabel Gotama/to see/to approach/

14 (40.) Samaṇo khalu bho gotamo yasmiṃ gāme vā nigame vā paṭivasati, na tasmiṃ gāme vā nigame vā amanussā manusse viheṭhenti.Yampi bho samaṇo gotamo yasmiṃ gāme vā nigame vā paṭivasati, na tasmiṃ gāme vā nigame vā amanussā manusse viheṭhenti, imināpaṅgena na arahati so bhavaṃ gotamo amhākaṃ dassanāya upasaṅkamituṃ. Atha kho mayameva arahāma taṃ bhavantaṃ gotamaṃ dassanāya upasaṅkamituṃ. The recluse/gentlemen/Gotama/in wherever village or/small village/is entered/not/in that village or small village non-human beings/human beings/ trouble/when gentlemen/the recluse Gotama/ in wherever village or/small village/is entered/not/in that village or small village non-human beings/human beings/ trouble/with this respect/it is not suitatble/the Venerable Gotama/to me/to see/to approache/but ourselves are suitable/to the Venerabel Gotama/to see/to approach/ (41.) Samaṇo khalu bho gotamo saṅghī gaṇī gaṇācariyo puthutitthakarānaṃ aggamakkhāyati.Yampi bho samaṇo gotamo saṅghī gaṇī gaṇācariyo puthutitthakarānaṃ aggamakkhāyati, imināpaṅgena na arahati so bhavaṃ gotamo amhākaṃ dassanāya upasaṅkamituṃ. Atha kho mayameva arahāma taṃ bhavantaṃ gotamaṃ dassanāya upasaṅkamituṃ. The recluse/gentlemen/Gotama/is having many crowds/having many followers/is the teacher of many followers/among the many religious founders/is the topmost/when gentlemen/the recluse Gotama/ is having many crowds/having many followers/is the teacher of many followers/among the many religious founders/is the topmost/ with this respect/it is not suitatble/the Venerable Gotama/to me/to see/to approache/but ourselves are suitable/to the Venerabel Gotama/to see/to approach (42.) Yathā kho pana bho ekesaṃ samaṇabrāhmaṇānaṃ yathā vā tathā vā yaso samudāgacchati na hevaṃ samaṇassa gotamassa yaso samudāgato. Atha kho anuttarāya vijjācaraṇasampadāya samaṇassa gotamassa yaso samudāgato. . . As same as/gentlemen/of some recluses and Brahmins/whatever manner/the praise arises/its is not such way/of the recluse Gotama/the praise was arisen/but with excellent knowledge and conduct’s attainment/of the recluse Gotama/praise was arisen/ (43.) Samaṇaṃ khalu bho gotamaṃ rājā māgadho seniyo bimbisāro saputto sabhariyo sapariso sāmacco pāṇehi saraṇaṃ gato. Yampi bho samaṇaṃ gotamaṃ rājā māgadho seniyo bimbisāro saputto sabhariyo sapariso sāmacco pāṇehi saraṇaṃ gato, imināpaṅgena na arahati so bhavaṃ gotamo amhākaṃ dassanāya upasaṅkamituṃ. Atha kho mayameva arahāma taṃ bhavantaṃ gotamaṃ dassanāya upasaṅkamituṃ. The recluse/gentlemen/Gotama/the King of Magadha/Seniya Bimmbisāra, together wish kid and wife, ministers with their lives/were gone to refuge/when gentlemen/the recluse Gotama/ the King of Magadha/Seniya Bimmbisāra, together wish kid and wife, ministers with their lives/were gone to refuge/ with this respect/it is not suitatble/the Venerable Gotama/to me/to see/to approache/but ourselves are suitable/to the Venerabel Gotama/to see/to approach

15 (44.) Samaṇaṃ khalu bho gotamaṃ rājā pasenadī kosalo saputto sabhariyo sapariso sāmacco pāṇehi saraṇaṃ gato. Yampi bho samaṇaṃ gotamaṃ rājā pasenadī kosalo saputto sabhariyo sapariso sāmacco pāṇehi saraṇaṃ gato, imināpaṅgena na arahati so bhavaṃ gotamo amhākaṃ dassanāya upasaṅkamituṃ. Atha kho mayameva arahāma taṃ bhavantaṃ gotamaṃ dassanāya upasaṅkamituṃ. The recluse/gentlmen/Gotama/the King Pasenadi Kosala/together with kids, wife, retinue, minsters with their lives/were gone to refuge/when gentlemen/the recluse Gotama/ the King Pasenadi Kosala/together with kids, wife, retinue, minsters with their lives/were gone to refuge/ with this respect/it is not suitatble/the Venerable Gotama/to me/to see/to approache/but ourselves are suitable/to the Venerabel Gotama/to see/to approach (45.) Samaṇaṃ khalu bho gotamaṃ brāhmaṇo pokkharasātī saputto sabhariyo sapariso sāmacco pāṇehi saraṇaṃ gato. Yampi bho samaṇaṃ gotamaṃ brāhmaṇo pokkharasātī saputto sabhariyo sapariso sāmacco pāṇehi saraṇaṃ gato. Imināpaṅgena na arahati so bhavaṃ gotamo amhākaṃ dassanāya upasaṅkamituṃ. Atha kho mayameva arahāma taṃ bhavantaṃ gotamaṃ dassanāya upasaṅkamituṃ. The recluse/gentlemen/Gotama/the Brahmin Poikkharasāti/ together with kids, wife, retinue, minsters with their lives/were gone to refuge/when gentlemen/the recluse Gotama/ the Brahmin Pokkharasāti/together with kids, wife, retinue, minsters with their lives/were gone to refuge/ with this respect/it is not suitatble/the Venerable Gotama/to me/to see/to approache/but ourselves are suitable/to the Venerabel Gotama/to see/to approach (46.) Samaṇo khalu bho gotamo rañño māgadhassa seniyassa bimbisārassa sakkato garukato mānito pūjito apacito. Yampi bho samaṇo gotamo rañño māgadhassa seniyassa bimbisārassa sakkato garukato mānino pūjito apacito, imināpaṅgena na arahati so bhavaṃ gotamo amhākaṃ dassanāya upasaṅkamituṃ. Atha kho mayameva arahāma taṃ bhavantaṃ gotamaṃ dassanāya upasaṅkamituṃ. The recluse/gentlemen/Gotama is/by the King of Magadha Seniya Bimbisāra/treated venerated/respected/worshiped/honoured/when the gentlemen/the recluse Gotama is/by the king of Magadha Seniya Bimbisāra/treated/venerated/respected/worshiped/honoured/ with this respect/it is not suitatble/the Venerable Gotama/to me/to see/to approache/but ourselves are suitable/to the Venerabel Gotama/to see/to approach

16 (47.) Samaṇo khalu bho gotamo rañño pasenadissa kosalassa sakkato garukato mānito pūjito apacito. Yampi bho samaṇo gotamo rañño pasenadissa kosalassa sakkato garukato mānito pūjito apacito, imināpaṅgena na arahati so bhavaṃ gotamo amhākaṃ dassanāya upasaṅkamituṃ. Atha kho mayameva arahāma taṃ bhavantaṃ gotamaṃ dassanāya upasaṅkamituṃ. The recluse/gentlemen/Gotama is/by the king Pasenadi Kosala/treated/venerated/respected/worshiped/honoured/when the gentlemen/the recluse Gotama is/by the king Pasenadi Kosala/treated/venerated/respected/worshiped/honoured/ with this respect/it is not suitatble/the Venerable Gotama/to me/to see/to approache/but ourselves are suitable/to the Venerabel Gotama/to see/to approach (48.) Samaṇo khalu bho gotamo brāhmaṇassa pokkharasātissa sakkato garukato mānito pūjito apacito. Yampi bho samaṇo gotamo brāhmaṇassa pokkharasātissa sakkato garukato mānito pūjito apacito, imināpaṅgena na arahati so bhavaṃ gotamo amhākaṃ dassanāya upasaṅkamituṃ. Atha kho mayameva arahāma taṃ bhavantaṃ gotamaṃ dassanāya upasaṅkamituṃ. The recluse/gentlemen/Gotama is/by the Brahmin Pokkharasāti/treated/venerated/respected/worshiped/honoured/when the gentlemen/the recluse Gotama is/by the Brahmin Pokkharasāti/treated/venerated/respected/worshiped/honoured/ with this respect/it is not suitatble/the Venerable Gotama/to me/to see/to approache/but ourselves are suitable/to the Venerabel Gotama/to see/to approach (49.) samaṇo khalu bho gotamo campaṃ anuppatto campāyaṃ viharati gaggarāya pokkharaṇiyā tīre. Ye kho pana bho keci samaṇā vā brāhmaṇā vā amhākaṃ gāmakkhettaṃ āgacchanti, atithī no te honti. Atithī kho panamhehi sakkātabbā garukātabbā mānetabbā pūjetabbā apacetabbā. Yampi bho samaṇo gotamo campaṃ anuppatto campāyaṃ viharati gaggarāya pokkharaṇiyā tīre. Atithamhākaṃ samaṇo gotamo. Atithi kho panamhehi sakkātabbo garukātabbo mānetabbo pūjetabbo apacetabbo. Imināpaṅgena na arahati so bhavaṃ gotamo amhākaṃ dassanāya upasaṅkamituṃ. Atha kho pana mayameva arahāma taṃ bhavantaṃ gotamaṃ dassanāya upasaṅkamituṃ. The recluse/gentlemen/Gotama/to Campā/has arrived/at Campā/dwells/at the Gaggarā lotu- pond’s bank/whoever recluses or Brahmins/to our/villages’ field/come/visitors of ours they are/Visitors/by us/could be treated/could be venerated/could be respected/could be worshiped/could be honoured/When gentlemen/the recluse Gotama/ to Campā/has arrived/at Campā/dwells/at the Gaggarā lotu-pond’s bank/A visitor is/of us/the recluse Gotama/A visitor by us/ could be treated/could be venerated/could be respected/could be worshiped/could be honoured/ with this respect/it is not suitatble/the Venerable Gotama/to me/to see/to approache/but ourselves are suitable/to the Venerabel Gotama/to see/to approach

17 (50.) Ettake kho ahaṃ bho tassa bhoto gotamassa guṇe pariyāpuṇāmi. No ca kho so bhavaṃ gotamo ettakavaṇṇo. Aparimāṇavaṇṇo hi so bhavaṃ gotamo\"ti. This much/indeed/that I/gentlemen/of the venerable recluse Gotama/qualities/learnt/not indeed/that venerable Gotama/with this much appearance/but with immeasurable/ appearance/indeed that he/the venerable Gotama has/ (51.)9. Evaṃ vutte te brāhmaṇā soṇadaṇḍaṃ brāhmaṇaṃ etadavocuṃ: ’yathā kho bhavaṃ soṇadaṇḍo samaṇassa gotamassa vaṇṇe bhāsati ito ce’pi so bhavaṃ gotamo yojanasate viharati, alameva saddhena kulaputtena dassanāya upasaṅkamituṃ api puṭosena. Tena hi bho sabbeva mayaṃ samaṇaṃ gotamaṃ dassanāya upasaṅkamissāmā\"ti. Atha kho soṇadaṇḍo brāhmaṇo mahatā brāhmaṇagaṇena saddhiṃ yena gaggarā pokkharaṇī tenupasaṅkami. When it is said thus/those Brahmins/to Soṇadaṇḍa Brahmin/said as thus/as you/reverend Soṇadaṇda/of the Venerable Gotama/appearance/speaks/from here/the Venerable Gotama/even one hundred yojanas far way/lives/it is suitable/by a faithfull young man in a good family/to visit/to approach even with a hearing/ therefore/reverend/we all/to the recluse Gotama/to see/would approach/then/Soṇadaṇḍa Brahmin/together with many Brahmins crowd/where the Gaggarā lotus pond/to approach/ (52.)10. Atha kho soṇadaṇḍassa brāhmaṇassa tirovanasaṇḍagatassa evaṃ cetaso parivitakko udapādi: \"ahañceva kho pana samaṇaṃ gotamaṃ pañhaṃ puccheyyaṃ, tatra ce maṃ samaṇo gotamo evaṃ vadeyya: ’na kho esa brāhmaṇa pañho evaṃ pucchītabbo, evaṃ nāmesa buhmaṇa pañho pucchitabbo’ti. Tena maṃ ayaṃ parisā paribhaveyya: ’bālo soṇadaṇḍo brāhmaṇo abyatto, nāsakkhi samaṇaṃ gotamaṃ yoniso pañhaṃ pucchitunti’. Yaṃ kho panāyaṃ parisā paribhaveyya, yaso’pi tassa hāyetha, yassa kho pana yaso hāyetha bhogā’pi tassa hāyeyyuṃ. Yasoladdhā kho panamhākaṃ bhogā. Mañceva kho pana samaṇo gotamo pañhaṃ puccheyya, tassa cāhaṃ pañhassa veyyākaraṇena cittaṃ na ārādheyyaṃ, tatra ce maṃ samaṇo gotamo evaṃ vadeyya: ’na kho esa brāhmaṇa pañho evaṃ vyākātabbo. Evaṃ nāmesa brāhmaṇa pañho vyākātabbo’ti, tena maṃ ayaṃ parisā paribhaveyya: ’bālo soṇaṇḍo brāhmaṇo, abyatto nāsakkhi samaṇassa gotamassa pañhassa veyyākaraṇena cittaṃ ārādhetunti. Then/to Soṇadaṇḍa Brahmin who went accrosee the forest/thus/a such though reflection arose/ “I /the recluse Gotama/would ask a question/there/to me/the recluse Gotama/would say as thus/this/the Brahmin/question thus/should not ask/as this/the Brahmin/here the question could be asked/then/to me/this retinue would blame/fool is/Soṇadaṇḍa Bramin/uneducated/is not able/the recluse Gotama/wisely/the question/to ask/to whoever/this retinue/if would blame/gory of that person/vanish/of one who loss the glory/the wealth, too/would vanish/from the Glory received are our wealth/indeed/the recluse Gotama/would as a question/and if it is of that question/by answering/his mind is not happy/at that reason, too/the recluse Gotama/to me/ as it is not/the brahmin/this question/could be answered/by that reason/this retinue/would blame/ fool is/Soṇadaṇḍa Bramin/uneducated/is not able/of the recluse Gotama/to the question/by answering/the mind/to make happy/

18 (53.) Yaṃ kho panāyaṃ parisā paribhaveyya, yaso’pi tassa hāyetha. Yassa kho pana yaso hāyetha bhogāpi tassa hāyeyyuṃ. Yasoladdhā kho panamhākaṃ bhogā. Ahaṃ ceva kho pana evaṃ samīpagato samāno adisvā’va samaṇaṃ gotamaṃ nivatteyyaṃ, tena maṃ ayaṃ parisā paribhaveyya: ’bālo soṇadaṇḍo brāhmaṇo abyatto mānatthaddho bhīto ca. No visahi samaṇaṃ gotamaṃ dassanāya upasaṅkamituṃ. Kathaṃ hi nāma samīpagato samāno adisvā samaṇaṃ gotamaṃ nivattissatī?’Ti. Yaṃ kho panāyaṃ parisā paribhaveyya yaso’pi tassa hāyetha. Yassa kho pana yaso hāyetha, bhogā’pi tassa hāyeyyuṃ. Yasoladdhā kho panamhākaṃ bhogā\"ti. If this retinue/would blame/the glory of that person/vanish/of one who losee the glory/the wealth, too/would vanish/glory received are our wealth/I/thus/having come close the recluse Gotama/without seen him/if return/by that/this retinue/would blame/fool is Soṇadaṇḍa Brahmin/is uneducated/stubborn in pride/is frightened/ not dare/the recluse Gotama/to see/to approach/ how/the recluse Gotama who came close/havig no seen/would return?If this retinue/would blame/of that person/the glory would vanish/the wealth, too/woul vanish/glory received are our wealth/ (54.)11. Atha kho soṇadaṇḍo brāhmaṇo yena bhagavā tenupasaṅkami. Upasaṅkamitvā bhagavatā saddhiṃ sammodi. Sammodanīyaṃ kathaṃ sārāṇīyaṃ vītisāretvā ekamantaṃ nisīdi. Campeyyakāpi kho brāhmaṇagahapatikā appekacce bhagavantaṃ abhivādetvā ekamantaṃ nisīdiṃsu. Appekacce bhagavatā saddhiṃ sammodiṃsu. Sammodanīyaṃ kathaṃ sārāṇīyaṃ vītisāretvā ekamantaṃ nisīdiṃsu. Appekacce yena bhagavā tenañjaliṃ panāmetvā ekamantaṃ nisīdiṃsu. Appekacce nāmagottaṃ sāvetvā ekamantaṃ nisīdiṃsu. Appekacce tuṇhībhūtā ekamantaṃ nisīdiṃsu. Then/Soṇadaṇḍa Brahmin/where the Fortunate One/approached there/having approached/with the Fortunate One/exchanged the friendly greeting/having passed the exchanging friendly greeting and reminding/in a side/sat down/Some of Campeyyaka’s bramins and householders, too/having saluted/in a side/sat down/Some/with the Fortunate One/have changed the friendly greetings/having passed the exchanged friendly greeting and reminding/in a side/sat down/Some/where the Fortunate One/there/putting palms together/having paid respect/in a side/sad down/some/name and clan/having informed/in a side/sat down/Some/being silence/in a side/sad down/

19 (55.) tatrapi sudaṃ soṇadaṇḍo brāhmaṇo etadeva bahulamanuvitakkento nisinno hoti. \"Ahaṃ ceva kho pana samaṇaṃ gotamaṃ pañhaṃ puccheyyaṃ tatra ce maṃ samaṇo gotamo evaṃ vadeyya ’na kho esa brāhmaṇa pañho pucchītabbo’ti, tena maṃ ayaṃ parisā paribhaveyya ’bālo soṇadaṇḍo brāhmaṇo abyatto, nāsakkhi samaṇaṃ gotamaṃ yoniso pañhaṃ pucachitunti’ yaṃ kho panāyaṃ parisā paribhaveyya yaso’pi tassa hāyetha. Yassa kho pana yaso hāyetha bhogāpi tassa hāyeyyuṃ. Yasoladdhā kho panamhākaṃ bhogā. Mañceva kho pana samaṇo gotamo pañhaṃ puccheyya, tassa cāhaṃ pañhassa veyyākaraṇena cittaṃ na ārādheyyaṃ, tatra ce maṃ samaṇo gotamo evaṃ vadeyya ’na kho esa brāhmaṇa, pañho evaṃ vyākātabbo, evaṃ nāmesa brāhmaṇa pañho vyākātabbo’ti, tena maṃ ayaṃ parisā paribhaveyya: ’bālo soṇadaṇḍo brāhmaṇo abyatto, nāsakkhi samaṇassa gotamassa pañhassa veyyākaraṇena cittaṃ ārādhetunti. ’ Yaṃ kho panāyaṃ parisā paribhaveyya yaso’pi tassa hāyetha yassa kho pana yaso hāyetha bhogāpi tassa hāyeyyuṃ. Yasoladdhā kho panambhākaṃ bhogā. Aho vata maṃ samaṇo gotamo sake ācariyake tevijjake pañhaṃ puccheyya. Addhāvatassāhaṃ cittaṃ ārādheyyaṃ pañhassa veyyākaraṇenā\"ti. There, too/Soṇadaṇda Brahmin/following matter/too much/thinking/was sat down/ “I /the recluse Gotama/would ask a question/there/to me/the recluse Gotama/would say as thus/this/the Brahmin/question thus/should not ask/as this/the Brahmin/here the question could be asked/then/to me/this retinue would blame/fool is/Soṇadaṇḍa Bramin/uneducated/is not able/the recluse Gotama/wisely/the question/to ask/to whoever/this retinue/if would blame/gory of that person/vanish/of one who loss the glory/the wealth, too/would vanish/from the Glory received are our wealth/indeed/the recluse Gotama/would as a question/and if it is of that question/by answering/his mind is not happy/at that reason, too/the recluse Gotama/to me/ as it is not/the brahmin/this question/could be answered/by that reason/this retinue/would blame/ fool is/Soṇadaṇḍa Bramin/uneducated/is not able/of the recluse Gotama/to the question/by answering/the mind/to make happy/ If this retinue/would blame/the glory of that person/vanish/of one who losee the glory/the wealth, too/would vanish/glory received are our wealth/I/thus/having come close the recluse Gotama/without seen him/if return/by that/this retinue/would blame/fool is Soṇadaṇḍa Brahmin/is uneducated/stubborn in pride/is frightened/ not dare/the recluse Gotama/to see/to approach/ how/the recluse Gotama who came close/havig no seen/would return?If this retinue/would blame/of that person/the glory would vanish/the wealth, too/woul vanish/glory received are our wealth/if the recluse Gotama/in my field of Threevedas/question/would ask/exactly/I make him happy/of the question/by answering/ (56.)13. Atha kho bhagavato soṇadaṇḍassa brāhmaṇassa cetasā cetoparivitakkamaññāya etadahosi: \"vihaññati kho ayaṃ soṇadaṇḍo brāhmaṇo sakena cittena. Yannūnāhaṃ soṇadaṇḍaṃ brāhmaṇaṃ sake ācariyake tevijjake pañhaṃ puccheyyanti. \" Then/to the Fortunate One/Soṇadaṇḍa Brahmin’s thoughts/having know/there occurred as thus/annoying/Soṇadaṇḍa braahmin/with his own mind/it is good/if I/Soṇadaṇḍa Brahmin/in his own/teaching of Threevedas/the questions/would ask/

20 (57.) Atha kho bhagavā soṇadaṇḍaṃ brāhmaṇaṃ etadavoca: \"katīhi pana brāhmaṇa aṅgehi samannāgataṃ brāhmaṇā brāhmaṇaṃ paññapenti brāhmaṇo’smīti ca vadamāno sammā vadeyya na ca pana musāvādaṃ āpajjeyyā?\"Ti Then the Fortunate One/to Soṇadaṇḍa Brahmin/said as thus/how many/indeed/Brahmin/qualities/endowded/Brahmins/a Brahmin/are declared/ ‘Im a brahmin’ as speech being said/is the right speech? And not indeed/the fales speech is produced? (58.)14. Atha kho soṇadaṇḍassa brāhmaṇassa etadahosi: ayaṃ vata no ahosi icchitaṃ, yaṃ ākaṅkhitaṃ, yaṃ adhippetaṃ, yaṃ abhipatthitaṃ ’aho vata maṃ samaṇo gotamo sake ācariyake tevijjake pañhaṃ puccheyya, addhā vatassāhaṃ cittaṃ ārādheyyaṃ pañhassa veyyāṇenā’ti, tatra maṃ samaṇo gotamo sake ācariyake tevijjake pañhaṃ pucchati. Addhā vatassāhaṃ cittaṃ ārādhessāmi pañhassa veyyākaraṇenā’ti. Then/there oorcured to Soṇdaṇḍa Brahmin as/this is/exactly what I expected/ is hoped for/desired and longed for has happened/ if the recluse Gotama/in my field of Threevedas/question/would ask/exactly/I make him happy/of the question/by answering/there/the recluse Gotama/in my field of Threevedas/the question/asks/Surely his/I/mind/make happy/to the question/with answering/

21 (59.)15. Atha kho soṇadaṇḍo brāhmaṇo abbhunnāmetvā kāyaṃ anuviloketvā parisaṃ bhagavantaṃ etadavoca: \"pañcahi bho gotama aṅgehi samannāgataṃ brāhmaṇā brāhmaṇaṃ paññāpenti ’brāhmaṇo’smīti ca vadamāno sammā vadeyya na ca pana musāvādaṃ āpajjeyya. Katamehi pañcahi? Idha bho gotama brāhmaṇo ubhato sujāto hoti mātito ca pitito ca, saṃsuddhagahaṇiko yāva sattamā pitāmahayugā, akkhitto anupakkuṭṭho jātivādena. Ajjhāyako hoti mantadharo tiṇṇaṃ vedānaṃ pāragū sanighaṇḍukeṭubhānaṃ sākkharappabhedānaṃ itihāsapañcamānaṃ, padako veyyākaraṇo lokāyatamahāpurisalakkhaṇesu anavayo: Abhirūpo hoti dassanīyo pāsādiko paramāya vaṇṇapokkharatāya samannāgato, brahmavaṇṇī brahmavaccasī akkhuddāvakāso dassanāya. Sīlavā hoti vuddhasīlī vuddhasīlena samannāgato, paṇḍito ca hoti medhāvī, paṭhamo vā dutiyo vā sujaṃ paggaṇhantānaṃ. Imehi kho bho gotama pañcahi aṅgehi samannāgataṃ brāhmaṇā brāhmaṇaṃ paññāpenti. Brāhmaṇo’smīti ca vadamāno sammā vadeyya na ca pana musāvādaṃ āpajjeyyāti. Then/Soṇdaṇḍa barhmin/sprang up his body/having looked round at the retinue/to the Fortunate One said thus/with five/Venerable Gotama/qualities/possessessed/Brahmins/a Brahmin/are declared/ ‘Im a brahmin’ as speech being said/is speeching the truth/not indeed/ a fales speech is being produced/ Which qualities are they? Here/Venerable Gotama/a Brahmin is/from both sides/well-born, from the mother’s and father’s sides/of pure descent/up to the seventh generation of ancestors/not upset/blamless by parentage/a learned person/bearer of mystic verses/who went beyond the threevedas, along with vocabulary, the ritual/the ponology, etymology/then the history as the fifth/the words/the grammar/the popular philosophy/ (he) is handsome/good looking/pleasant/the most excellent caste distingtion and translation, the process of excellent complection/with the body like that of Mahābrahma/of no mean appearance/in this respect/ is virtues/ increasing the virtues/possesses with matured virtues/is wise/is scholar/the first or the second among the sacrificial ladle takers/ with these/Venerable Gotama/five qualities/ Brahmin/ declare as Brahmin. ‘Im a brahmin’ as speech being said/truth would speech/not false speech is/being produced (60.)16. \"Imesaṃ pana brāhmaṇa pañcannaṃ aṅgānaṃ sakkā ekaṃ aṅgaṃ ṭhapetvā catūhi aṅgehi samannāgataṃ brāhmaṇaṃ paññāpetuṃ brāhmaṇo’smīti ca vadamāno sammā vadeyya na ca pana musāvādaṃ āpajjeyyā?\"Ti. From these/Brahmin/five qualities/ it is possible/omit one/with four qualities/processed Brahmin/to declare as Brahmin? ‘Im a brahmin’ as speech being said/truth would speech or/false speech is/being produced?

22 (61.)17. \"Sakkā bho gotama. Imesaṃ hi bho gotama pañcannaṃ aṅgānaṃ vaṇṇaṃ ṭhapayāma. Kiṃ hi vaṇṇo karissati? Yato kho bho gotama brāhmaṇo ubhato sujāto hoti mātito ca pitito ca, saṃsuddhagahaṇiko yāva sattamā pitāmahayugā, akkhitto anupakkuṭṭho jātivādena. Ajjhāyako ca hoti mantadharo, tiṇṇaṃ vedānaṃ pāragū sanighaṇḍukeṭubhānaṃ sākkharappabhedānaṃ itihāsapañcamānaṃ, padako, veyyākaraṇo, lokāyatamahāpurisalakkhaṇesu anavayo. Sīlavā ca hoti vuddhasīlī vuddhasīlena samannāgato, paṇḍito ca hoti medhāvī paṭhamo vā dutiyo vā sujaṃ paggaṇhantānaṃ. Imehi kho bho gotama catūhaṅgehi samannāgataṃ brāhmaṇā brāhmaṇaṃ paññāpenti brāhmaṇo’smīti ca vadamāno sammā vadeyya, na ca pana musāvādaṃ āpajjeyyā\"ti. Possible/Venerable Gotama/of these/Venerable Gotama/five qualities/the appearence/leave out/What does appearance do? If/Venerable Gotama/a Brahmin/from both sides/well-born, from the mother’s and father’s sides/of pure descent/up to the seventh generation of ancestors/not upset/blamless by parentage/a learned person/bearer of mystic verses/who went beyond the threevedas, along with vocabulary, the ritual/the ponology, etymology/then the history as the fifth/the words/the grammar/the popular philosophy/ (he) is handsome/good looking/pleasant/the most excellent caste distingtion and translation, the process of excellent complection/with the body like that of Mahābrahma/of no mean appearance/in this respect/ is virtues/ increasing the virtues/possesses with matured virtues/is wise/is scholar/the first or the second among the sacrificial ladle takers/ with these/Venerable Gotama/four qualities/ Brahmin/ declare as Brahmin. ‘Im a brahmin’ as speech being said/truth would speech/not false speech is/being produced (62.)18. \"Imesaṃ pana brāhmaṇa catunnaṃ aṅgānaṃ sakkā ekaṃ aṅgaṃ ṭhapayitvā tīhi aṅgehi samannāgataṃ brāhmaṇaṃ paññāpetuṃ brāhmaṇosmīti ca vadamāno sammā vadeyya na ca pana musāvādaṃ āpajjeyyā?\"Ti. From these/Brahmin/four qualities/ it is possible/omit one/with three qualities/processed Brahmin/to declare as Brahmin? ‘Im a brahmin’ as speech being said/truth would speech or/false speech is/being produced?

23 (63.)19. \"Sakkā bho gotama. Imesaṃ hi bho gotama catunnaṃ aṅgānaṃ mante ṭhapayāma. Kiṃ hi mantā karissanti? Yato kho bho gotama brāhmaṇo ubhato sujāto hoti mātito ca pitito ca, saṃsuddhagahaṇiko yāva sattamā pitāmahayugā, akkhitto anupakkuṭṭho jātivādena, sīlavā ca hoti vuddhasīlī vuddhasīlena samannāgato, paṇḍito ca hoti medhāvī, paṭhamo vā dutiyo vā sujaṃ paggaṇhantānaṃ. Imehi kho bho gotama catūhaṅgehi samannāgataṃ brāhmaṇā brāhmaṇaṃ paññāpenti brāhmaṇo’smīti ca vadamāno sammā vadeyya na ca pana musāvādaṃ āpajjeyyā\"ti. Possible/Venerable Gotama/of these/Venerable Gotama/four qualities/the mystic verses/leave out/What does mystic verses do? If/Venerable Gotama/a Brahmin/from both sides/well-born, from the mother’s and father’s sides/of pure descent/up to the seventh generation of ancestors/not upset/blamless by parentage/virtues one/ increasing the virtues/possesses with matured virtues/is wise/is scholar/the first or the second among the sacrificial ladle takers/ with these/Venerable Gotama/three qualities/ Brahmin/ declare as Brahmin. ‘Im a brahmin’ as speech being said/truth would speech/not false speech is/being produced (64.)20. \"Imesaṃ pana brāhmaṇa tiṇṇaṃ aṅgānaṃ sakkā ekaṃ aṅgaṃ ṭhapetvā dvīhaṅgehi samannāgataṃ brāhmaṇaṃ paññāpetuṃ, brāhmaṇosmīti ca vadamāno sammā vadeyya na ca pana musāvādaṃ āpajjeyyā?\"Ti. From these/Brahmin/three qualities/ it is possible/omit one/with two qualities/processed Brahmin/to declare as Brahmin? ‘Im a brahmin’ as speech being said/truth would speech or/false speech is/being produced? (65.)21. \"Sakkā bho gotama, imesaṃ hi bho gotama tiṇṇaṃ aṅgānaṃ jātiṃ ṭhapayāma. Kiṃ hi jāti karissati? Yato kho bho gotama brāhmaṇo sīlavā hoti vuddhasīlī vuddhasīlena samannāgato, paṇḍito ca hoti medhāvī paṭhamo vā dutiyo vā sujaṃ paggaṇhantānaṃ. Imehi kho bho gotama dvīhaṅgehi samannāgataṃ brāhmaṇā brāhmaṇaṃ paññāpenti. Brāhmaṇo’smīti ca vadamāno sammā vadeyya na ca pana musāvādaṃ āpajjeyyā\"ti. Possible/Venerable Gotama/of these/Venerable Gotama/three qualities/the birth/leave out/What does birth do? If/Venerable Gotama/a Brahmin/is virtues one/ increasing the virtues/possesses with matured virtues/is wise/is scholar/the first or the second among the sacrificial ladle takers/ with these/Venerable Gotama/two qualities/ Brahmin/ declare as Brahmin. ‘Im a brahmin’ as speech being said/truth would speech/not false speech is/being produced

24 (66.)22. evaṃ vutte te brāhmaṇā soṇadaṇḍaṃ brāhmaṇaṃ etadavocuṃ: \"mā bhavaṃ soṇadaṇḍo evaṃ avaca. Mā bhavaṃ soṇadaṇḍo evaṃ avaca. Apavadateva bhavaṃ soṇadaṇḍo vaṇṇaṃ, apavadati mante, apavadati jātiṃ. Ekaṃsena bhavaṃ soṇadaṇḍo samaṇasseva gotamassa vādaṃ anupakkhandatī\"ti. When it is said thus/the Brahmins/to Soṇadaṇḍa Brahmin/said as follows/ ‘do not/reverend Soṇadaṇḍa/say as thus/‘do not/reverend Soṇadaṇḍa/say as thus/reproaching/reverend Soṇadaṇḍa is /the appearance/ reproaching/reverend Soṇadaṇḍa is/the mystic verses/ reproaching/reverend Soṇadaṇḍa is/the birth/absolutely/reverend Soṇadaṇḍa/recluse Gotama’s/words/has intruded/ (67.)23. Atha kho bhagavā te brāhmaṇe etadavoca: \"sace kho tumhākaṃ brāhmaṇā evaṃ hoti, ’appassuto ca soṇadaṇḍo brāhmaṇo, akalyāṇavākkaraṇo ca soṇadaṇḍo brāhmaṇo, duppañño ca soṇadaṇḍo brāhmaṇo samaṇena gotamena saddhiṃ asmiṃ vacane paṭimantetunti, tiṭṭhatu soṇadaṇḍo brāhmaṇo, tumhe mayā saddhiṃ mantavho. Sace pana tumhākaṃ brāhmaṇā evaṃ hoti: \"bahussuto ca soṇadaṇḍo brāhmaṇo, kalyāṇavākkaraṇo ca soṇadaṇḍo brāhmaṇo, paṇḍito ca soṇadaṇḍo brāhmaṇo, pahoti ca soṇadaṇḍo brāhmaṇo samaṇena gotamena saddhiṃ asmiṃ vacane paṭimantetunti’ tiṭṭhatha tumhe, soṇadaṇḍo brāhmaṇo mayā saddhiṃ paṭimantetū\"ti. Then the Fortunate One/to those Brahmins/said as thus/ ‘if you Brahmin/if it is thus/ ‘uneducated is Soṇadaṇḍa Brahmin/doing a bad is Soṇadaṇḍa Brahmin/unwise is Soṇadaṇḍa Brahmin/with recluse Gotama/in this word/to discuss/leave it/ Soṇadaṇḍa Brahmin/your/with me/the discussion/if you Brahmins/say as thus/ educated is Soṇadaṇḍa Brahmin/doing a god is Soṇadaṇḍa Brahmin/wise is Soṇadaṇḍa Brahmin/capable is Soṇadaṇḍa brahmin/with recluse Gotama/in this word/to discuss/ leave you/Soṇadaṇḍa Brahmin/ with me/discussion (68.)24. Evaṃ vutte soṇadaṇḍo brāhmaṇo bhagavantaṃ etadavoca: \"tiṭṭhatu bhavaṃ gotamo. Tuṇhī bhavaṃ gotamo hotu. Ahameva tesaṃ sahadhammena paṭivacanaṃ karissāmī\"ti. When it is said thus/Soṇadaṇda Brahmin/to the Fortunate One/said thus/ leave it Venerable Gotama/let be silence/Venerable Gotama/I/to those friends/ reply/ (69.) Atha kho soṇadaṇḍo brāhmaṇo te brāhmaṇe etadavoca: \"mā bhavanto evaṃ avacuttha, mā bhavanto evaṃ avacuttha: ’apavadateva bhavaṃ soṇadaṇḍo vaṇṇaṃ, apavadati mante, apavadati jātiṃ, ekaṃsena. Bhavaṃ soṇadaṇḍo samaṇasseva gotamassa vādaṃ anupakkhandatī’ti nāhaṃ bho apavadāmi vaṇṇaṃ vā mante vā jātiṃ vā\"ti. Then Soṇadaṇḍa Brahmin/ to those Brahmins/said as thus/ ‘do not friends/say as thus/do not say as thus/ ‘reproaching/reverend Soṇadaṇḍa is /the appearance/ reproaching/reverend Soṇadaṇḍa is/the mystic verses/ reproaching/reverend Soṇadaṇḍa is/the birth/absolutely/reverend Soṇadaṇḍa/recluse Gotama’s/words/has intruded/I do not reproach/the appearance or mystic verses or birth/

25 (70.)25. Tena kho pana samayena soṇadaṇḍassa brāhmaṇassa bhāgineyyo aṅgako nāma māṇavako tassaṃ parisāyaṃ nisinno hoti. Atha kho soṇadaṇḍo brāhmaṇo te brāhmaṇe etadavoca: \"passanti no bhonto imaṃ aṅgakaṃ māṇavakaṃ amhākaṃ bhāgineyyanti?\" At that time/Soṇdaṇḍa Brahmin’s nephew/Aṅgaka by name/a young man/in that retinue/was seated/then/Soṇadaṇḍa Brahmin/to those bramins/said as thus/ ‘don’t you see/gentlemets/Aṅgaka/the young man/our naphew? (71.) \"Evaṃ bho.” \"Aṅgako kho bho māṇavako abhirūpo dassanīyo pāsādiko paramāya vaṇṇapokkharatāya samannāgato brahmavaṇṇī brahmavaccasī akkhuddāvakāso dassanāya. Nāssa imissaṃ parisāyaṃ samasamo atthi vaṇṇena, ṭhapetvā samaṇaṃ gotamaṃ. Yes, reverend/ ‘Aṅgaka/Gentlemen/the young man is handsome/good looking/amiablr/most excellent appearance/possessing of Brahma complextion, Brahma body/not appearing inferior/there is no/among this retinue/a coparible one with appearance/except the recluse Gotama/ (72.) Aṅgako kho bho māṇavako ajjhāyako mantadharo, tiṇṇaṃ vedānaṃ pāragū sanighaṇḍukeṭubhānaṃ sākkharappabhedānaṃ itihāsapañcamānaṃ. Padako veyyākaraṇo lokāyatamahāpurisalakkhaṇesu anavayo. Ahamassa mante vācetā. Aṅgaka/gentlemen/the young man is educated, a bearer of mystic verses/wend beyong the Three Vedas/ who went beyond the threevedas, along with vocabulary, the ritual/the ponology, etymology/then the history as the fifth/the words/the grammar/the popular philosophy/By me/to him/the mystic verses were taught/ (73.) Aṅgako kho bho māṇavako ubhato sujāto mātito ca pitito ca, saṃsuddhagahaṇiko yāva sattamā pitāmahayugā, akkhitto anupakkuṭṭho jātivādena. Ahamassa mātāpitaro jānāmi. Aṅgaka/gentlemen/the young man/in both side/is wellborn/from mother side and father’s side/ is pure descent/up to the seventh generation of ancestors/not upset/blamless by parentage/I/of his/parents/know/ (74.) Aṅgako kho bho māṇavako pāṇampi haneyya adinnampi ādiyeyya paradārampi gaccheyya musāpi bhaṇeyya majjampi piveyya, etthadāni bho kiṃ vaṇṇo karissati, kiṃ mantā, kiṃ jāti. ? Aṅgaka/gentlemen/the young man/distruct the living beings, too/what is not given/would take/to others wives/would go/false, too/would speech/alcohol, too/would drink/in this regard/gentlemen/what will appearance do? What will mystic verses/what will the birth?

26 (75.) Yato kho bho brāhmaṇo sīlavā ca hoti vuddhasīlī vuddhasīlena samannāgato, paṇḍito ca hoti medhāvī paṭhamo vā dutiyo vā sujaṃ paggaṇhantānaṃ. Imehi kho bho dvīhaṅgehi samannāgataṃ brāhmaṇā brāhmaṇaṃ paññāpenti. Brāhmaṇo’smīti ca vadamāno sammā vadeyya, na ca pana musāvādaṃ āpajjeyyā\"ti. If/gentlemen/a Brahmin is a virtuous one/ increasing the virtues/possesses with matured virtues/is wise/is scholar/the first or the second among the sacrificial ladle takers/ with these/Venerable Gotama/three qualities/ Brahmin/ declare as Brahmin. ‘Im a brahmin’ as speech being said/truth would speech/not false speech is/being produced (76.)26. \"Imesaṃ pana brāhmaṇa dvinnaṃ aṅgānaṃ sakkā ekaṃ aṅgaṃ ṭhapayitvā ekena aṅgena samannāgataṃ brāhmaṇaṃ paññāpetuṃ, brāhmaṇo’smīti ca vadamāno sammā vadeyya. Na ca pana musāvādaṃ āpajjeyyā?\"Ti. Of these/Brahmin/two qualities/is it possible/leave out one quality/with one quality/ possessed Brahmin to declare as bramin/ ‘Im a brahmin’ as speech being said/truth would speech/false speech is/being produced? (77.) \"no hidaṃ bho gotama. Sīlaparidhotā hi bho gotama paññā. Paññāparidhotaṃ sīlaṃ. Yattha sīlaṃ tattha paññā. Yattha paññā tattha sīlaṃ. Sīlavato paññā, paññavato sīlaṃ. Sīlapaññāṇaṃ ca pana lokasmiṃ aggamakkhāyati. Seyyathāpi bho gotama hatthena vā hatthaṃ dhoveyya pādena vā pādaṃ dhoveyya, evameva kho bho gotama sīlaparidhotā paññā, paññāparidhotaṃ sīlaṃ. Yattha sīlaṃ tattha paññā, yattha paññā tattha sīlaṃ. Sīlavato paññā, paññāvato sīlaṃ. Sīlapaññāṇañca pana lokasmiṃ aggamakkhāyati. Impossible/Venerable Gotama/Purified by virtue/Venerable Gotama is the wisdom/purified by wisdom is the virtues/ where is the virtues, wisdom is there/where is the wisdom, virtues is there/virtues one has wisdom/wise one had virtue/the combination of virtues and wisdom/in the wolrd/is said as the highest/ Just as/Venerable Gotama/by a hand/other hand would wash/by a foot/other foot would wash/as same as/ Purified by virtue/Venerable Gotama is the wisdom/purified by wisdom is the virtues/ where is the virtue, wisdom is there/where is the wisdom, virtues is there/virtues one has wisdom/wise one had virtue/the combination of virtues and wisdom/in the wolrd/is said as the highest/ (78.) \"Evametaṃ brāhmaṇa sīlaparidhotā hi brāhmaṇa paññā, paññāparidhotaṃ sīlaṃ. Yattha sīlaṃ tattha paññā, yattha paññā tattha sīlaṃ. Sīlavato paññā, paññavato sīlaṃ. Sīlapaññāṇañca pana lokasmiṃ aggamakkhāyati. Yes/it is Brahmin/ Purified by virtues/Brahmin is the wisdom/purified by wisdom is the virtues/ where is the virtues, wisdom is there/where is the wisdom, virtues is there/virtues one has wisdom/wise one had virtues/the combination of virtues and wisdom/in the wolrd/is said as the highest/

27 (79.) \"Katamaṃ pana taṃ brāhmaṇa sīlaṃ? Katamā sā paññā\"ti What is that/Brahmin/the vituous/What is that wisdom? (80.) \"Ettakaparamā’va mayaṃ bho gotama etasmiṃ atthe. Sādhu vata bhavantaṃyeva gotamaṃ paṭibhātu etassa bhāsitassa attho\"ti. We are not enough/Venerable Gotama/in this regard/It is good/Only you, Venerable Gotama/let explain/of this saying/meaning/ (81.) \"Tena hi brāhmaṇa suṇāhi, sādhukaṃ manasi karohi, bhāsissāmī\"ti. ’Evaṃ bho’ti kho soṇadaṇḍo brāhmaṇo bhagavato paccassosi. Bhagavā etadavoca: Therin Brahmin/listen/well remind in mind/will explain/ Yes/Venerable/as Soṇadaṇḍa Brahmin/to the Fortunate One replied/the Fortunate One said as thus/ (82.)25. \"Idha brāhmaṇa tathāgato loke uppajjati arahaṃ sammā sambuddho vijjācaraṇasampanno sugato lokavidū anuttaro purisadammasārathī satthā devamanussānaṃ buddho bhagavā. So imaṃ lokaṃ sadevakaṃ samārakaṃ sabrahmakaṃ sassamaṇabrāhmaṇiṃ pajaṃ sadevamanussaṃ sayaṃ abhiññā sacchikatvā pavedeti. So dhammaṃ deseti ādikalyāṇaṃ majjhekalyāṇaṃ pariyosānakalyāṇaṃ sātthaṃ sabyañjanaṃ kevalaparipuṇṇaṃ parisuddhaṃ brahmacariyaṃ pakāseti. Here/Brahmin/ the Tathāgata/in the wolrd/arises/a Noble One/the Fully Enlightened One/ the processor of knowledge and conduct/the Well-gone-one/the knower of the world/the incomparable leader of men to be tamed/the teacher of god and men/the awakened/the Fortunate One/ He/this wolrd including the heaven, Māra and Brahm,recluse and Brahmin’s progeny/ that by himself/having well-realized/makes known/He/preaches the dhamma/which is beautiful in the beginning/beautiful in the middle/and beautifull in the end/with meaning/letters extremely complete/completely pure/chastity/declares/

28 (83.) Taṃ dhammaṃ suṇāti gahapati vā gahapatiputto vā aññatarasmiṃ vā kule paccājāto. So taṃ dhammaṃ sutvā tathāgate saddhaṃ paṭilabhati. So tena saddhāpaṭilābhena samannāgato iti paṭisaṃcikkhati: ’sambādho gharāvāso rajāpatho. Abbhokāso pabbajjā. Nayidaṃ sukaraṃ agāraṃ ajjhāvasatā ekantaparipuṇṇaṃ ekantaparisuddhaṃ saṃkhalikhitaṃ brahmacariyaṃ carituṃ. Yannūnāhaṃ kesamassuṃ ohāretvā kāsāyāni vatthāni acchādetvā agārasmā anagāriyaṃ pabbajeyya’nti. That dhamma/listens/a house holder or/a son of the house holder/ a one later born in a certain family/He/that dhamma/having listened/on Tathāgata/confidence/obtains/He/possesses with that obtaining of the confidence/thus consideres/ preasure is the layman’s life/the path of dust/as free as air is having been ordained/it is not easy/by one who dwells in layman’s life/extremely completed/extremely pure/chastity/to practice/this I suppose/having shaved hair and beared/having dress up with yellow robes/leaving from house life/to homeless/and go forth to be ordained. (84.) So aparena samayena appaṃ vā bhogakkhandhaṃ pahāya mahantaṃ vā bhogakkhandhaṃ pahāya appaṃ vā ñātiparivaṭṭaṃ pahāya mahantaṃ vā ñātiparivaṭṭaṃ pahāya kesamassuṃ ohāretvā kāsāyāni vatthāni acchādetvā agārasmā anagāriyaṃ pabbajati. So evaṃ pabbajito samāno pātimokkhasaṃvarasaṃvuto viharati ācāragocarasampanno aṇumattesu vajjesu bhayadassāvī. Samādāya sikkhati sikkhāpadesu kāyakammavacīkammena samannāgato kusalena. Parisuddhājīvo sīlasampanno indriyesu guttadvāro bhojane mattaññū satisampajaññesu samannāgato santuṭṭho. He/after a time/having given up a geart mass of wealth or little mass of wealth/having given up a large number of the cicle of relations or a small number of relations/having shaved hair and beared/having dress up the yellow robes/leaving from house to homeless life/ordains/ He/thus/having been ordained/ being restrained in highest perfect/lives/being perfect in conduct and suitable practice/seeing the danger avoid in even very little faults/having observed/practices in precepts/bodily action/verbal action/mental action/were endowed with wholesomeness/being perfect in morality in pure livelihood/controlling over in senses/ moderated in food/ endowded with mindfulness and clear comprehention/being contentment/ (85.) Kathañca brāhmaṇa bhikkhu sīlasampanno hoti? Idha brāhmaṇa bhikkhu pāṇātipātaṃ pahāya pāṇātipātā paṭivirato hoti nihitadaṇḍo nihitasattho lajjī dayāpanno. Sabbapāṇabhūtahitānukampī viharati. Idampi’ssa hoti sīlasmiṃ. How does/Brahmin/a bhikkhu/observe the morality? Here/Brahmin/a bhikkhu/ destructingof life/being abandoned/from the destructingof life/ withought stick/without sword/being shameful/showing kindness/being a kind and sympathetic one/dwells. This is one of the morality

29 (86.) Adinnādānaṃ pahāya adinnādānā paṭivirato hoti dinnādāyī dinnapāṭikaṅkhī. Athenena sucibhūtena attanā virahati. Idampi’ssa hoti sīlasmiṃ. Taking of what is not given/being abandoned/from taking of what is not given/abstained/ taking what is given/expecting the giving/without stealing/with a pure mind/dwells. This is one of the morality (87.) Abrahmacariyaṃ pahāya brahmacārī hoti ārācārī virato methunā gāmadhammā. Idampi’ssa hoti sīlasmiṃ. Unchastity/ being abandoned/living far from evil/aloof from the village practice of sex/dwells. This is one of the moralties (88.) Musāvādaṃ pahāya musāvādā paṭivirato hoti saccavādī saccasandho theto paccayiko avisaṃvādako lokassa. Idampi’ssa hoti sīlasmiṃ. False speech/being abandoned/from false speech/abstained/a truth speaker/one to be relied on/trustworthy/dependable/being not deceitful to the world. This is one of moralities (89.) Pisuṇaṃ vācaṃ pahāya pisuṇāya vācāya paṭivirato hoti. Ito sutvā na amutra akkhātā imesaṃ bhedāya. Amutra vā sutvā na imesaṃ akkhātā amūsaṃ bhedāya. Iti bhinnānaṃ vā sandhātā, sahitānaṃ vā anuppadātā samaggārāmo samaggarato samagganandiṃ samaggakaraṇiṃ vācaṃ bhāsitā hoti. Idampi’ssa hoti sīlasmiṃ. Slander speech/being abandoned/from slander speech/ abstained/having heard there/does not repeat here/ of these/disunion/From here/having heard of what said by these/does not repeat there/for disunion/thus/ of disunions/conceiler/ of those at one/encourager/a unity maker/a unity lover/a rejoice of unity/unity making word spoker/ This is one of the moralit (90.) Samphappalāpaṃ pahāya samphappalāpā paṭivirato hoti kālavādī bhūtavādī atthavādī dhammavādī vinayavādī. Nidhānavatiṃ vācaṃ bhāsitā hoti kālena sāpadesaṃ pariyantavatiṃ atthasañhitaṃ. Idampi’ssa hoti sīlasmiṃ. Rude speech/being abandoned/from rude speech/abstained/whatever words without fault/pleasant to the ear/lovely/reaching to the heart/polite/pleasand to the many people/beloved by many people/such type of speech/speaks/ This is one if the moralities (91.) Pharusaṃ vācaṃ pahāya pharusāya vācāya paṭivirato hoti. Yā sā vācā neḷā kaṇṇasukhā pemanīyā hadayaṅgamā porī bahujanakantā bahujanamanāpā, tathārūpaṃ vācaṃ bhāsitā hoti. Idampi’ssa hoti sīlasmiṃ. Frivolous talk/having abandoned/from frivolous speech/abstained/speaks at right time/speaks at fact/meaningful speaker/ truth speaker/speaks of discipline/speaks to be treasured/ seasonable/defined/connected with the meaning/ This is one of the moralitie

30 (92.) Bījagāmabhūtagāmasamārambhā paṭivirato hoti. Ekabhattiko hoti rattūparato paṭivirato vikālabhojanā. Naccagītavāditavisūkadassanā paṭivirato hoti. Mālāgandhavilepanadhāraṇamaṇḍanavibhusanaṭṭhānā paṭivirato hoti. Uccāsayanamahāsayanā paṭivirato hoti. Jātarūparajatapaṭiggahaṇā paṭivirato hoti. Āmakadhaññapaṭiggahaṇā paṭivirato hoti. Āmakamaṃsapaṭiggahaṇā paṭivirato hoti. Itthikumārikapaṭiggahaṇā paṭivirato hoti. Dāsidāsapaṭiggahaṇā paṭivirato hoti. Ajeḷakapaṭiggahaṇā paṭivirato hoti. Kukkuṭasūkarapaṭiggahaṇā paṭivirato hoti. Hatthigavassavaḷavā paṭiggahaṇā paṭivirato hoti. Khettavatthupaṭiggahaṇā paṭivirato hoti. Dūteyyapaheṇa gamanānuyogā paṭivirato hoti. Kayavikkayā paṭivirato hoti. Tulākūṭakaṃsakūṭamānakūṭā paṭivirato hoti. Ukkoṭanavañcananikatisāci yogā paṭivirato hoti. Chedanavadhabandhanaviparāmosaālopasahasākārā paṭivirato hoti. Idampi’ssa hoti sīlasmiṃ. He/seed and crops’ damajing is abstainned/Who takes one meal/ is abstained from taking meals at night/dancing, signing/playing/watching shows/is abstained/ garlends/perfumes/cosmetics/ornaments/adormnets/usuang is abstained/ higher/wide beds/abstained/acceptance of silver and gold/is abstained/acceptance of raw grain/is abstained/ acceptance of raw flesh/is abstained/acceptance of woman, young girls/is abstained/ acceptance of male or female slaves/is abstained/acceptance of goats/is abstained/acceptance of cocks, pigs/abstained/acceptance of elephants,oxen, horses, mares/is abstained/acceptance of fileds, farm/is abstained/ from ollowing as a messenger/is abstained/from buying and selling/is abstained/from false weighing, false coining, false measuring/is abstained/ from crooked, cheating, deceiting, insincere ptactices/is abstained/from cutting, killing, imprisoning, highway robbery, taking food by forse/is abstained/ This is one of the morality Cullasīlaṃ niṭṭhitaṃ/Minor morality ends (93.) Yathā vā paneke bhonto samaṇabrāhmaṇā saddhādeyyāni bhojanāni bhuñjitvā te evarūpaṃ bījagāmabhūtagāmasamārambhaṃ anuyuttā viharanti, seyyathīdaṃ: mūlabījaṃ khandhabījaṃ phalubījaṃ aggabījaṃ bijabījameva pañcamaṃ. Iti vā itievarūpā bījagāmabhūtagāmasamārambhā paṭivirato hoti. Idampi’ssa hoti sīlasmiṃ. Whereas/gentlemen/some recluses and Brahmins/having eaten the food that offered with faith/they/with killing these type of seeds and cops/practicing/dwell/as follows/root’s seed/stem’s seed/joint’s seed/cutting’s seed/seed’s seed/the five kind of seeds/from this or/this type of seeds/copps/injuring/abstained/This is the one of moralities

31 (94.) Yathā vā paneke bhonto samaṇabrāhmaṇā saddhādeyyāni bhojanāni bhuñjitvā te evarūpaṃ sannidhikāraparibhogaṃ anuyuttā viharanti, seyyathīdaṃ: annasannidhiṃ pānasannidhiṃ vatthasannidhiṃ yānasannidhiṃ sayanasannidhiṃ gandhasannidhiṃ āmisasannidhiṃ. Iti vā iti evarūpā sannidhikāraparibhogā paṭivirato hoti. Idampi’ssa hoti sīlasmiṃ. Whereas/gentlemen/some recluses and Brahmins/having eaten the food that offered with faith/they/this type of/using of storing up things/practicing/dwell/as follows/storing the food/storing the beverages/storing the cloths/storing the vehicles/storing the beds/storing the perfumes/storing the new meats/this or/this type of using the stored up things/abstained/this is one of the morality (95.) Yathā vā paneke bhonto samaṇabrāhmaṇā saddhādeyyāni bhojanāni bhuñjitvā te evarūpaṃ visūkadassanaṃ anuyuttā viharanti, seyyathīdaṃ: naccaṃ gītaṃ vāditaṃ pekkhaṃ akkhātaṃ pāṇissaraṃ vetālaṃ kumbhathūnaṃ sobhanakaṃ caṇḍālaṃ vaṃsaṃ dhopanakaṃ hatthiyuddhaṃ assayuddhaṃ mahisayuddhaṃ usabhayuddhaṃ ajayuddhaṃ meṇḍayuddhaṃ kukkuṭayuddhaṃ vaṭṭakayuddhaṃ daṇḍayuddhaṃ muṭṭhiyuddhaṃ nibbuddhaṃ uyyodhikaṃ balaggaṃ senābyūhaṃ aṇīkadassanaṃ. Iti vā iti evarūpā visūkadassanā paṭivirato hoti. Idampi’ssa hoti sīlasmiṃ. Whereas/gentlemen/some recluses and Brahmins/having eaten the food that offered with faith/they/this type of such show visiting/practicing/dwell/as follows/dancing/singing/playing music instrument/seeing/hand-musics/cymbals/drums/show at fair/ballad recitations/conjuring tricks/flute washing/combat of elephants/combat of horse/combat of buffoloes/ combat of oxen/combat of goats/combat of rams/combat of cocks/combat of quails/ sticks fighting/boxing/wrestling/sham-fight/parades/ troop in array/massing of toorps/troop inspection/thus/these types of/from shows visiting/abstained/This is one of the morality (96.) Yathā vā paneke bhonto samaṇabrāhmaṇā saddhādeyyāni bhojanāni bhuñjitvā te evarūpaṃ jūtappamādaṭṭhānānuyogaṃ anuyuttā viharanti, seyyathīdaṃ: aṭṭhapadaṃ dasapadaṃ ākāsaṃ parihārapathaṃ santikaṃ khalikaṃ ghaṭikaṃ salākahatthaṃ akkhaṃ paṅgacīraṃ vaṅkakaṃ mokkhacikaṃ ciṅgulakaṃ pattāḷhakaṃ rathakaṃ dhanukaṃ akkharikaṃ manesikaṃ yathāvajjaṃ. Iti vā iti evarūpā jūtappamādaṭṭhānānuyogā paṭivirato hoti. Idampi’ssa hoti sīlasmiṃ. Whereas/gentlemen/some recluses and Brahmins/having eaten the food that offered with faith/they/this type of gamblings/cauging headlessness/practicing/dwell/as follows/games on board with eight lines/games on board with ten lines/raw of squares/hopscotch/spillikins/dicing/tip-cat/hand-pictures/ball games/bowling through toy- pipe/toy-plough playing/tumbling playing/playing with toy windmills/ palm-leaf toy measures playing/toy-cart playing/toy-bow playing/letters questioning/air-traced playing/play fellow’s back playing/Thus/from such gamblings/cauging headlessness/abstained/This is the one of moralities

32 (97.) Yathā vā paneke bhonto samaṇabrāhmaṇā saddhādeyyāni bhojanāni bhuñjitvā te evarūpaṃ uccāsayanamahāsayanaṃ anuyuttā viharanti, seyyathīdaṃ: āsandiṃ pallaṅkaṃ gonakaṃ cittakaṃ paṭikaṃ paṭalikaṃ tūlikaṃ vikatikaṃ uddalomiṃ ekantalomiṃ kaṭṭhissaṃ koseyyaṃ kuttakaṃ hatthattharaṃ assattharaṃ rathattharaṃ ajinappaveṇiṃ kādalimigapavarapaccattharaṇaṃ sauttaracchadaṃ ubhatolohitakūpadhānaṃ. Iti vā iti evarūpā uccāsayanamahāsayanā paṭivirato hoti. Idampi’ssa hoti sīlasmiṃ. Whereas/gentlemen/some recluses and Brahmins/having eaten the food that offered with faith/they/such/ loft and large beds/being addicted/dwell/as follows/deek-chair/sofa/ covered with woolen carpet/with many colours/white woolen cloth/a woolen coverlet/wool metress/embroidered woolen coverelet/ wollen coverlet with a fringe at each end/extra ordinary woolen coverlet with gems and silk/wollen carpet with elephant figures/with horse figures/with chariot figures/antelope-skin couch/plantain antelope rug/ carpet with awning above it/ sofa with red pillows for the head and feet/ thus/from such loft and large beds/abstained/this is the one of moralities (98.) Yathā vā paneke bhonto samaṇabrāhmaṇā saddhādeyyāni bhojanāni bhuñjitvā te evarūpaṃ maṇḍanavibhusanaṭṭhānānuyogaṃ anuyuttā viharanti, seyyathīdaṃ: ucchādanaṃ parimaddanaṃ nahāpanaṃ sambāhanaṃ ādāsaṃ añjanaṃ mālāvilepanaṃ mukhacuṇṇakaṃ mukhalepanaṃ hatthabandhaṃ sikhābandhaṃ daṇḍakaṃ nāḷikaṃ khaggaṃ chattaṃ citrūpāhanaṃ uṇahīsaṃ maṇiṃ vālavījaniṃ odātāni vatthāni dīghadasāni. Iti vā iti evarūpā maṇḍanavibhusanaṭṭhānānuyogā paṭivirato hoti. Idampi’ssa hoti sīlasmiṃ. Whereas/gentlemen/some recluses and Brahmins/having eaten the food that offered with faith/they/such form of self-adronment and ornements/practicing/being addicted/dwell/as follows/body rubbing with perfumes/abrasion/bathing/shappoing/the use of mirror/eye ornament/ lady toilet outfit/face powder/facial cream/bracelet/necklace/walking stick/watch/sword/umbrella/embroidered slippers/turban/jewelry/ yak’s tail fan/white dress with long finger/thus/from such form of self-adronment and ornements/abstained/This is one of the morality

33 (99.) Yathā vā paneke bhonto samaṇabrāhmaṇā saddhādeyyāni bhojanāni bhuñjitvā te evarūpaṃ tiracchānakathaṃ anuyuttā viharanti, seyyathīdaṃ: rājakathaṃ corakathaṃ mahāmattakathaṃ senākathaṃ bhayakathaṃ yuddhakathaṃ annakathaṃ pānakathaṃ vatthakathaṃ sayanakathaṃ mālākathaṃ gandhakathaṃ ñātikathaṃ yānakathaṃ gāmakathaṃ nigamakathaṃ nagarakathaṃ janapadakathaṃ itthikathaṃ purisakathaṃ (kumārakathaṃ kumārikathaṃ) sūrakathaṃ visikhākathaṃ kumbhaṭṭhānakathaṃ pubbapetakathaṃ nānattakathaṃ lokakkhāyikaṃ samuddakkhāyikaṃ itibhavābhavakathaṃ. Iti vā itievarūpāya tiracchānakathāya paṭivirato hoti. Idampi’ssa hoti sīlasmiṃ. Whereas/gentlemen/some recluses and Brahmins/having eaten the food that offered with faith/they/such/low conversation/being addicted/dwell/as follows; tale of kindg/tale of robber/tale of minster of state/tale of war/tale of terror/tale of battele/tale of food/tale of drink/tale of cloth/tale of bed/tale of garland/tale of perfume/tale of relative/tale of vehicle/tale of village/tale of twon/tale of city/tale of up-country/tale of woman/tale of hero/tale of street/tale of gossip at the well/tale of deceased spirit/tale of desultory talk/tale about popular philosophy/tale about the origin of the sea/tale about existence and non- existance/Thus/from such low conversation/abstained/This is one the moralities (100.) Yathā vā paneke bhonto samaṇabrāhmaṇā saddhādeyyāni bhojanāni bhuñjitvā te evarūpā viggāhikakathaṃ anuyuttā viharanti, seyyathīdaṃ: \"na tvaṃ imaṃ dhammavinayaṃ ājānāsi. Ahaṃ imaṃ dhammavinayaṃ ājānāmi. Kiṃ tvaṃ imaṃ dhammavinayaṃ ājānissasi? Micchāpaṭipanno tvamasi. Ahamasmi sammāpaṭipanno. Sahitaṃ me, asahitaṃ te. Pure vacanīyaṃ pacchā avaca. Pacchā vacanīyaṃ pure avaca. Āciṇṇaṃ te viparāvattaṃ. Āropito te vādo. Niggahīto tvamasi. Cara vādappamokkhāya. Nibbeṭhehi vā sace pahosī\"ti. Iti vā itievarūpāya viggahikakathāya paṭivirato hoti. Idampi’ssa hoti sīlasmiṃ. Whereas/gentlemen/some recluses and Brahmins/having eaten the food that offered with faith/they/such/quarelling talk/being addicted/dwell/as follows/Why/you/this dhamma and discipline/do not understand?/I understand this dhamma and dosciplene/How could you understand this dhamma and discipline?/You perform wrong practice/Im performing right/Im consistent/You are not/What could be said at first/you said it last/What could be said at last/ you said it first/Which is to be preferred you reversed/ which is to be produced you talk/which is to be reproved you take/Gossip should throw away/do explain or make it sufficient/thus/from such querlling talk/abstained/This is one of the morality.

34 (101.) Yathā vā paneke bhonto samaṇabrāhmaṇā saddhādeyyāni bhojanāni bhuñjitvā te evarūpaṃ dūteyyapahiṇagamanānuyogamanuyuttā viharanti, seyyathīdaṃ: raññaṃ rājamahāmattānaṃ khattiyānaṃ brāhmaṇānaṃ gahapatikānaṃ kumārānaṃ \"idha gaccha. Amutrāgaccha. Idaṃ hara. Amutra idaṃ āharā\"ti. Iti vā itievarūpā dūteyyapahiṇagamanānuyogā paṭivirato hoti. Idampi’ssa hoti sīlasmiṃ. Whereas/gentlemen/some recluses and Brahmins/having eaten the food that offered with faith/they/such sending and going on messges/being addicted/dwell/as follows/to ths kings/to the ministers of the kings/to the the warriors/ to the Brahmins/to the householders/ to the princess/as go here/go there/take this/take this to there/thus or/ from such/sending and going on messages/abstained/this is one of the morality. (102.) Yathā vā paneke bhonto samaṇabrāhmaṇā saddhādeyyāni bhojanāni bhuñjitvā te kuhakā ca honti lapakā ca nemittikā ca nippesikā ca lābhena ca lābhaṃ nijigiṃsitāro. Iti vā itievarūpā kuhalapanā paṭivirato hoti. Idampi’ssa hoti sīlasmiṃ. Whereas/gentlemen/some recluses and Brahmins/having eaten the food that offered with faith/they are deceitful/ talketive/ fortune tellers/ jugglers/ desire ones to the gain through the gain/ thus or/from such deceitful and talkiveness/abstained/This is, too one the his morality (103.)Majjhimasīlaṃ niṭṭhitaṃ. Middle Morality ends (104.) Yathā vā paneke bhonto samaṇabrāhmaṇā saddhādeyyāni bhojanāni bhuñjitvā te evarūpāya tiracchānavijjāya micchājīvena jīvikaṃ kappenti, seyyathīdaṃ: aṅgaṃ nimittaṃ uppātaṃ supiṇaṃ lakkhaṇaṃ mūsikacchinnaṃ aggihomaṃ dabbihomaṃ thusahomaṃ taṇḍulahomaṃ sappihemaṃ telahomaṃ mukhahomaṃ lohitahomaṃ aṅgavijjā vatthuvijjā khattavijjā sivavijjā bhūtavijjā bhurivijjā ahivijjā visavijjā vicchikavijjā mūsikavijjā sakuṇavijjā vāyasavijjā pakkajjhānaṃ saraparittānaṃ migacakkaṃ. Iti vā itievarūpāya tiracchānavijjāya micchājīvā paṭivirato hoti. Idampi’ssa hoti sīlasmiṃ. Whereas/gentlemen/some recluses and Brahmins/having eaten the food that offered with faith/they/ this such low art/by wrong livelihood/life/lead/as follows/prophesy of mark on the body/omen/existence/dream/charecterisitic/mouse-gnawing/fire oblation/spoon oblation/ladle oblation/husk oblation/rice oblation/ghee oblation/sesamum-oil oblation/blowing oblation/blood oblation/body-mark/sites’ art/political science/auspicious charms’s knowledge/ ghost’s art/art of extensive/ snake’s art/poison’s art/ scorpion’s art/mouse’s art/bird’s art/crow’s art/fortelling the life-span/arrow art/thus/from this type of low art/livelihood/abstained/This is one of the morality

35 (105.) Yathā vā paneke bhonto samaṇabrāhmaṇā saddhādeyyāni bhojanāni bhuñjitvā te evarūpāya tiracchānavijjāya micchājīvena jīvikaṃ kappenti, seyyathīdaṃ: maṇilakkhaṇaṃ vatthalakkhaṇaṃ daṇḍalakkhaṇaṃ asikalakkhaṇaṃ usulakkhaṇaṃ dhanulakkhaṇaṃ āvudhalakkhaṇaṃ itthilakkhaṇaṃ purisalakkhaṇaṃ kumāralakkhaṇaṃ kumārilakkhaṇaṃ dāsalakkhaṇaṃ dāsilakkhaṇaṃ hatthilakkhaṇaṃ assalakkhaṇaṃ mahisalakkhaṇaṃ usabhalakkhaṇaṃ golakkhaṇaṃ ajalakkhaṇaṃ meṇḍalakkhaṇaṃ kukkuṭalakkhaṇaṃ vaṭṭakalakkhaṇaṃ godhālakkhaṇaṃ kaṇṇikālakkhaṇaṃ kacchapalakkhaṇaṃ migalakkhaṇaṃ. Iti vā itievarūpāya tiracchānavijjāya micchājīvā paṭivirato hoti. Idampi’ssa hoti sīlasmiṃ. Whereas/gentlemen/some recluses and Brahmins/having eaten the food that offered with faith/they/with such low art/with wrong liveyhood/life/lead/as follows/mark of gems/mark of stick/mark of cloth/mark of sword/mark of arrow/mark of bow/mark of weapon/mark of woman/mark of man/mark of boy/mark of girl/mark of male slave/mark of female slave/mark of elephant/mark of horse/mark ofbuffalo/mark of bull/mark of ox/mark of goat/mark of sheep/mark of cock/mark of quail/mark of iguana/mark of pericap/mark oftortoise/mark of beast/thus/from such low art/from such wrong livelihood/abstained/this is one of the morality (106.) Yathā vā paneke bhonto samaṇabrāhmaṇā saddhādeyyāni bhojanāni bhuñjitvā te evarūpāya tiracchānavijjāya micchājīvena jīvikaṃ kappenti seyyathīdaṃ: raññaṃ niyyānaṃ bhavissati, raññaṃ aniyyānaṃ bhavissati, abbhantarānaṃ raññaṃ upayānaṃ bhavissati, bāhirānaṃ raññaṃ apayānaṃ bhavissati, bāhirānaṃ raññaṃ upayānaṃ bhavissati, abbhantarānaṃ raññaṃ apayānaṃ bhavissati, abbhantarānaṃ raññaṃ jayo bhavissati, abbhantarānaṃ raññaṃ parājayo bhavissati. Iti imassa jayo bhavissati. Imassa parājayo bhavissati. Iti vā itievarūpāya tiracchānavijjāya micchājīvā paṭivirato hoti. Idampi’ssa hoti sīlasmiṃ. Whereas/gentlemen/some recluses and Brahmins/having eaten the food that offered with faith/they/with such low art/with wrong liveyhood/life/lead/as follow/the marching out of the kings/there will be/ the marching back of the kings/there will be/ the approaching of the inside kings /there will be/leaving of the out side kings/there will be/for the inner kings/vitory/there will be/out kings/there will be loss/For the outside kings/victory/there will be/inside kings’ loss/there will be/thus/for this one/victory/there will be/for this one/loss/there will be/thus/from such low art/such worng livelihood/abstained/this is one of the morality.

36 (107.) Yathā vā paneke bhonto samaṇabrāhmaṇā saddhādeyyāni bhojanāni bhuñjitvā te evarūpāya tiracchānavijjāya micchājīvena jīvikaṃ kappenti. Seyyathīdaṃ: candaggāho bhavissati. Suriyaggāho bhavissati. Nakkhattagāho bhavissati. Candimasuriyānaṃ pathagamanaṃ bhavissati. Candimasuriyānaṃ uppathagamanaṃ bhavissati. Nakkhattānaṃ pathagamanaṃ bhavissati. Nakkhattānaṃ uppathagamanaṃ bhavissati. Ukkāpāto bhavissati. Dīsāḍāho bhavissati. Bhūmicālo bhavissati. Devadundūbhi bhavissati. Candimasuriyanakkhattānaṃ uggamanaṃ ogamanaṃ saṃkilesaṃ vodānaṃ bhavissati. Evaṃvipāko candaggāho bhavissati. Evaṃvipāko suriyaggāho bhavissati. Evaṃvipāko nakkhattaggāho bhavissati. Evaṃvipākaṃ candimasuriyānaṃ pathagamanaṃ bhavissati. Evaṃvipākaṃ candimasuriyānaṃ uppathagamanaṃ bhavissati. Evaṃvipākaṃ nakkhattānaṃ pathagamanaṃ bhavissati. Evaṃvipākaṃ nakkhattānaṃ uppathagamanaṃ bhavissati. Evaṃvipāko ukkāpāto bhavissati. Evaṃvipāko disāḍāho bhavissati. Evaṃvipāko bhumivālo bhavissati. Evaṃvipāko devadundūbhi bhavissati. Evaṃvipāko candimasuriyanakkhattānaṃ uggamanaṃ ogamanaṃ saṅkilesaṃ vodānaṃ bhavissati. Iti vā evarūpāya tiracchānavijjāya micchājīvā paṭivirato hoti. Idampi’ssa hoti sīlasmiṃ. Whereas/gentlemen/some recluses and Brahmins/having eaten the food that offered with faith/they/with such low art/with such livelihood/life/lead/as follows/eclipse of the moon / there will be/eclipse of the sun/there will be/eclipse of the starts/there will be/of the moon and the sun/following their path/there will be/of the moon and sun/going away from their path/there will be/of the starts/following of their path/there will be/of the starts/going away from their path/there will be/folling of meteor/there will be/heating in everydirection/there will be/earthquake/there will be/a thunder/there will be/the moon, sun, and start’s rising, setting/dimming, getting bright/there will be/Such result of the moon elclipse/there will be/such result of the sun eclipse/there will be/such result of the eclipse of star/there will be/such result of the moon and sun’s/following of their parth/there will be/such result of the moon and sun’s going away from their path/there will be/such result of the a start/following of their path/there will be/such result of falling of the meteor/there will be/such result of the heating in every direction/there will be/such result of earthquake/there will be/such result of a thunder/there will be/such result of the moon, sun, and start’s rising, setting, diming, getting bright/there will be/Thus/from such low art/from such livelihood/abstained/this is one of the morality

37 (108.) Yathā vā paneke bhonto samaṇabrāhmaṇā saddhādeyyāni bhojanāni bhuñjitvā te evarūpāya tiracchānavijjāya micchājīvena jīvikaṃ kappenti. Seyyathīdaṃ: subbuṭṭhikā bhavissati. Dubbuṭṭhikā bhavissati. Subhikkhaṃ bhavissati. Dubbhikkhaṃ bhavissati. Khemaṃ bhavissati. Bhayaṃ bhavissati. Rogo bhavissati. Ārogyaṃ bhavissati. Muddā gaṇanā saṃkhānaṃ kāveyyaṃ lokāyataṃ. Iti vā itievarūpāya tiracchānavijjāya micchājīvena paṭivirato hoti. Idampi’ssa hoti sīlasmiṃ. Whereas/gentlemen/some recluses and Brahmins/having eaten the food that offered with faith/they/with such type of low art/with such type of wrong livelihood/life/lead/as follows/good rain/there will be/bad rain/there will be/sufficient food/there will be/a famine/there will be/safe/there will be/fear/there will be/sickness/there will be/healthiness/there will be/counting on fingers/calculations/making poems/popular philosophy/there will be/Thus/from such type of low art/from such wrong livelihood/abstained/this is one of the morality (109.) Yathā pana paneke bhonto samaṇabrāhmaṇā saddhādeyyāni bhojanāni bhuñjitvā te evarūpāya tiracchānavijjāya micchājīvena jīvikaṃ kappenti. Seyyathīdaṃ: āvāhanaṃ vivāhanaṃ saṃvadanaṃ vivadanaṃ saṃkiraṇaṃ vikiraṇaṃ subhagakaraṇaṃ dubbhagakaraṇaṃ viruddhagabbhakaraṇaṃ jivhānitthambhanaṃ hanusaṃhananaṃ hatthābhijappanaṃ hanujappanaṃ kaṇṇajappanaṃ ādāsapañhaṃ kumāripañhaṃ devapañhaṃ ādiccupaṭṭhānaṃ mahatupaṭṭhānaṃ abbhujjalanaṃ sirivhāyanaṃ. Iti vā itievarūpāya tiracchānavijjāya micchājīvā paṭivirato hoti. Idampi’ssa hoti sīlasmiṃ. Whereas/gentlemen/some recluses and Brahmins/having eaten the food that offered with faith/they/with such type of low art/with such type of wrong livelihood/life/lead/as follows/leading to bride’s home marriage/leading to the groom’s home marriage/engagement/ devorce/collecting/spending/making good/making bad/making abortion/tying tounge by incatation/making dumbness by incantation/making victim through up hands by incatation/making jaw-binding by incatation/making deafness by incatation/mirror questioning/getting answers from girl medium/questioning a god/sun-worship/great state noom/breathing out fire/bringing the luck/thus/from such type of low art/from such type of wrong livelihood/abstained/this is one of the morality

38 (110.) Yathā vā paneke bhonto samaṇabrāhmaṇā saddhādeyyāni bhojanāni bhuñjitvā te evarūpāya tiracchānavijjāya micchājīvena jīvikaṃ kappenti. Seyyathīdaṃ: santikammaṃ paṇidhikammaṃ bhūtakammaṃ bhurikammaṃ vassakammaṃ vossakammaṃ vatthukammaṃ vatthuparikiraṇaṃ ācamanaṃ nahāpanaṃ juhanaṃ vamanaṃ virecanaṃ uddhavirecanaṃ adhovirecanaṃ sīsavirecanaṃ kaṇṇatelaṃ nettatappanaṃ natthukammaṃ añjanaṃ paccañjanaṃ sālākiyaṃ sallakattiyaṃ dārakatikicchā mūlabhesajjānaṃ anuppadānaṃ osadhīnaṃ paṭimokkho. Iti vā itievarūpāya tiracchānavijjāya micchājīvā paṭivirato hoti. Idampi’ssa hoti sīlasmiṃ. Whereas/gentlemen/some recluses and Brahmins/having eaten the food that offered with faith/they/with such type of low art/with such type of wrong livelihood/life/lead/as follows/pacification/payment of a vow/making earth-house spell/making causing virility/making impotent/consecrating building/consecrating site/ ringsing water/bathing/sacrificing/vomiting/ purging/action of an emetic/action of a purgative/purgiving up/purging below/ purging the head/anointing ear with oil/conducting with eyes/nose treatment/eye treatment/anointing/using balms/using bals er the side effect of previous remedies/ ophthalmology/ working on poison arrow/infant healing/remedy with root/administering/bearing of balm/purgative remedy/thus/ from such type of low art/from such type of wrong livelihood/abstained/this is one of the morality (111.) Sa kho so brāhmaṇa bhikkhu evaṃ sīlasampanno na kutoci bhayaṃ samanupassati yadidaṃ sīlasaṃvarato. Seyyathāpi mahārāja khattiyo muddhāvasitto nihatapaccāmitto na kutoci bhayaṃ samanupassati yadidaṃ paccatthikato, evameva kho mahārāja bhikkhu evaṃ sīlasampanno na kutoci bhayaṃ samanupassati yadidaṃ sīlasaṃvarato. So iminā ariyena sīlakkhandhena samannāgato ajjhattaṃ anavajjasukhaṃ paṭisaṃvedeti. Evaṃ kho brāhmaṇa bhikkhu sīlasampanno hoti. Then/this/Brahmin/the bhikkhu/thus/being a virtuous one/does not see fear from anywhere/owing to the restrained of morality/just as/Great King/a king/being properly anointed/driven out all anemies/does not see a fear from anywhere/owing to the destruction of enemies/as so/a bhikkhu/ thus/endoweded with morality/do not see fear from anywhere/owing to the restrained of morality/he/with this mass of noble morality/being edowded/internal happiness of truthworthy/experiences/ thus/Great King/a bhikkhu/is observed the morality

39 (112.) Kathañca brāhmaṇa bhikkhu indriyesu guttadvāro hoti? Idha mahārāja bhikkhu cakkhunā rūpaṃ disvā na nimittaggāhī hoti nānubyañjanaggāhī. Yatvādhikaraṇamenaṃ cakkhundriyaṃ asaṃvutaṃ viharantaṃ abhijjhā domanassā pāpakā akusalā dhammā anvassaveyyuṃ tassa saṃvarāya paṭipajjati. Rakkhati cakkhundriyaṃ cakkhundriye saṃvaraṃ āpajjati. Sotena saddaṃ sutvā na nimittaggāhī hoti nānubyañjanaggāhī. Yatvādhikaraṇamenaṃ sotindriyaṃ asaṃvutaṃ viharantaṃ abhijjhā domanassā pāpakā akusalā dhammā anvassaveyyuṃ tassa saṃvarāya paṭipajjati. Rakkhati sotindriyaṃ sotindriye saṃvaraṃ āpajjati. Ghāṇena gandhaṃ ghāyitvā na nimittaggāhī hoti nānubyañjanaggāhī. Yatvādhikaraṇamenaṃ ghānindriyaṃ asaṃvutaṃ viharantaṃ abhijjhā domanassā pāpakā akusalā dhammā anvassaveyyuṃ tassa saṃvarāya paṭipajjati. Rakkhati ghānindriyaṃ ghānindriye saṃvaraṃ āpajjati. Jivhāya rasaṃ sāyitvā na nimittaggāhī hoti nānubyañjanaggāhī. Yatvādhikaraṇamenaṃ jivhindriyaṃ asaṃvutaṃ viharantaṃ abhijjhā domanassā pāpakā akusalā dhammā anvassaveyyuṃ, tassa saṃvarāya paṭipajjati. Rakkhati jivhindriyaṃ jivhindriye saṃvaraṃ āpajjati. Kāyena phoṭṭhabbaṃ phusitvā na nimittaggāhī hoti nānubyañjanaggāhī. Yatvādhikaraṇamenaṃ kāyindriyaṃ asaṃvutaṃ viharantaṃ abhijjhā domanassā pāpakā akusalā dhammā anvassaveyyuṃ tassa saṃvarāya paṭipajjati. Rakkhati kāyindriyaṃ kāyindriye saṃvaraṃ āpajjati. Manasā dhammaṃ viññāya na nimittaggāhī hoti nānubyañjanaggāhī. Yatvādhikaraṇamenaṃ manindriyaṃ asaṃvutaṃ viharantaṃ abhijjhā domanassā pāpakā akusalā dhammā anvassaveyyuṃ tassa saṃvarāya paṭipajjati. Rakkhati manindriyaṃ. Manindriye saṃvaraṃ āpajjati. So iminā ariyena indriyasaṃvarena samannāgato ajjhattaṃ abyāsekasukhaṃ paṭisaṃvedeti. Evaṃ kho brāhmaṇa bhikkhu indriyesu guttadvāro hoti. How/Brahmin/a bhikkhu/is a gurdian of the one’s senses? Here/Great King/a bhikkhu/having seen a form with the eye/does not take sign/does not take secondary attribute/because the organ of the eye/to one who dwells without controlling of the eye faculty/covetousness/mental displeasure/evil unwholesome things/would attack/for controlling of it/practices/gurds the eye faculty/on the eye faculty/restraining/undergoes/having heard a sound with the ear/ does not take sign/does not take secondary attribute/because the organ of the ear/to one who dwells without controlling of the ear faculty/covetousness/mental displeasure/evil unwholesome things/would attack/for controlling of it/practices/gurds the ear faculty/on the ear faculty/to restrain/undergoes/having smelled a smell with the nose/ does not take sign/does not take secondary attribute/because the organ of the nose/to one who dwells without controlling of the nose faculty/covetousness/mental displeasure/evil unwholesome things/would attack/for controlling of it/practices/gurds the nose faculty/on the nose faculty/ restraining/undergoes/having tasted a food with tongue/ does not take sign/does not take secondary attribute/because the organ of tongue/to one who dwells without controlling of eye faculty/covetousness/mental displeasure/evil unwholesome things/would attack/for controlling of it/practices/gurds the eye faculty/on eye faculty/restrainin/undergoes/having touched a touch with the body/ does not take secondary attribute/because the organ of the the body/to one who dwells without controlling of the body faculty/covetousness/mental displeasure/evil unwholesome things/would attack/for controlling of it/practices/gurds the body faculty/on the body faculty/to restrain/undergoes/having known the thing with the mind/does not take secondary attribute/because the organ of the mind/to one who dwells without controlling of the mind faculty/covetousness/mental displeasure/evil unwholesome

40 things/would attack/for controlling of it/practices/gurds the mind faculty/on the mind faculty/to restrain/undergoes/he/this noble restraing of faculty/being endoweded/internal unimpaired happiness/experiences/thus/Great King/a bhikkhu/is a guardian of the one’s own senses (113.) Kathañca brāhmaṇa bhikkhu satisampajaññena samannāgato hoti? Idha mahārāja bhikkhu abhikkante paṭikkante sampajānakārī hoti. Ālokite vilokite sampajānakārī hoti. Samiñjite pasārite sampajānakārī hoti. Saṅghāṭipattacīvaradhāraṇe sampajānakārī hoti. Asite pīte khāyite sāyite sampajānakārī hoti. Uccārapassāvakamme sampajānakārī hoti. Gate ṭhite nisinne sutte jāgarite bhāsite tuṇhībhāve sampajānakārī hoti. Evaṃ kho mahārāja bhikkhu satisampajaññena samannāgato hoti. How/Brahmin/a bhikkhu/does process with mindfulness and self-possession? Here/Great King/a bhikkhu/in going forward and backward/acts with fully awareness/in looking forward and backward/acts with fully awareness/in bending back and streteching out/acts with fully awareness/in putting on outer robe,taking alms-bowl, putting on robe/acts with fully awareness/in eating,drinking,chewing,tasting/acts with fully aareness/in going for faecess and urine/acts with fully awareness/in going, standing,sitting,sleeping,awakening, speaking. Keeping silence/acts with fully awareness/thus/Great King/a bhikkhu/is processed with mindfulness and self-possession (114.) Kathañca brāhmaṇa bhikkhu santuṭṭho hoti? Idha mahārāja bhikkhu santuṭṭho hoti kāyaparihāriyena cīvarena kucchiparihāriyena piṇḍapātena. So yena yeneva pakkamati samādāyeva pakkamati. Seyyathāpi mahārāja pakkhi sakuṇo yena yeneva ḍeti sapattabhāro’va ḍeti, evameva kho mahārāja bhikkhu santuṭṭho hoti kāyaparihāriyena cīvarena kucchiparihāriyena piṇḍapātena. So yena yeneva pakkamati samādāyeva pakkamati. Evaṃ kho mahārāja bhikkhu santuṭṭho hoti. How/Brahmin/a bhikkhu/is a contended? Here/Great King/a bhikkhu/ is a contended with the robe which protects his body/with the amlms-food which satisfy his stomatch/He/wherever/may set out/having accepted/sets out. Just as/Great King/a bird/wherever/ flies/flies with the wegh of wings/as so/Great King/a bhikkhu/is a contended with robe which protects his body/with alms-food which satisfy his stomatch/he/wherever/may set out/having accepted/sets out/thus/Great King/a bhikkhu/is a contended/

41 (115.) So iminā ca ariyena sīlakkhandhena samannāgato iminā ca ariyena indriyasaṃvarena samannāgato iminā ca ariyena satisampajaññena samannāgato imāya ca ariyāya santuṭṭhiyā samannāgato vivittaṃ senāsanaṃ bhajati araññaṃ rukkhamūlaṃ pabbataṃ kandaraṃ giriguhaṃ susānaṃ vanapatthaṃ abbhokāsaṃ palālapuñjaṃ. So pacchābhattaṃ piṇḍapātapaṭikkanto nisīdati pallaṅkaṃ ābhujitvā ujuṃ kāyaṃ paṇīdhāya parimukhaṃ satiṃ upaṭṭhapetvā. He/with this noble section of morality/is endowded/ with this noble retraining of senses/is endowded/with this noble mindfulness and self awareness/is endowded/with this noble contentment/is endowded/secluded dwelling place/associates/a forest/a foot of a tree/a mountain/ a grotto of a slope of mountain/a rock cave/a cemetery/a place far away in a forest/an open air/a heap of straw/He/after meal/abstained from going for alms collecting/sits/having bent a cross-legs/having erected body/having directed mindfulness to front/ (116.) So abhijjhaṃ loke pahāya vigatābhijjhena cetasā viharati. Abhijjhāya cittaṃ parisodheti. Byāpādapadosaṃ pahāya abyāpannacitto viharati sabbapāṇabhūtahitānukampī. Byāpādapadosā cittaṃ parisodheti. Thīnamiddhaṃ pahāya vigatathīnamiddho viharati ālokasaññī sato sampajāno. Thīnamiddhā cittaṃ parisodheti. Uddhaccakukkuccaṃ pahāya anuddhato viharati ajjhattaṃ vūpasannacitto. Uddhaccakukkuccā cittaṃ parisodheti. Vicikicchaṃ pahāya tiṇṇavicikiccho viharati akathaṃkathī kusalesu dhammesu. Vicikicchāya cittaṃ parisodheti. He/having abandoned/in the world/the greediness/with the mind which has no greedy/dwells/from the greediness/purifies the mind/having abandoned/the corruption of hatred/being a non-hatred/he dwells/from the corruption of hatred/purifies the mind/Having abandoned/the sloth and drowsiness/being one who free from sloth and drowsiness/dwells/being conscious of light/mindful and self-awareness/from sloth and drowsiness/purifies the mind/having abandoned restlessness and worry/with one’s heart calmness/being inward calm minded/from restlessness and worry/purifies the mind/Having abandoned/the doubt/being one who distructed the doubt/dwells/being not saying how and how is this/in wholesome qualities/from doubt/purifies the mind/

42 (117.) Seyyathāpi brāhmaṇa puriso iṇaṃ ādāya kammante payojeyya, tassa te kammantā samijjheyyuṃ, so yāni ca porāṇāni iṇamūlāni tāni ca byantīkareyya, siyā cassa uttariṃ avasiṭṭhaṃ dārabharaṇāya, tassa evamassa: \"ahaṃ kho pubbe iṇaṃ ādāya kammante payojesiṃ. tassa me te kammantā samijjhiṃsu. So’haṃ yāni ca porāṇāni iṇamūlāni tāni ca byantī akāsiṃ. Atthi ca me uttariṃ avasiṭṭhaṃ dārabharaṇāyā\"ti. So tatonidānaṃ labhetha pāmojjaṃ, adhigaccheyya somanassaṃ - Just as/Brahmin/a person/having taken a loan/ in business/would invest/his those business would be successful/ he/whatever old loans/these loans/ would remove/if there any money has been left/would for feeding his wife/to him it occurs as as “I/before/having taken a loan/in business/invested/my that businesses were successful/I whatever/old loaned money/those loans/have removed(paid back), it is left/the reso of amount/for feeding my wife/he/as a cause of that/gains the happiness/receives the happiness” (118.) Seyyathāpi brāhmaṇa puriso ābādhiko assa dukkhito bāḷhagilāno, bhattaṃ cassa nacchādeyya, na cassa kāye balamattā, so aparena samayena tamhā ābādhā mucceyya, bhattañcassa chādeyya, siyā cassa kāye balamattā, tassa evamassa: \"ahaṃ kho pubbe ābādhiko ahosiṃ dukkhito bāḷhagilāno. Bhattaṃ ca me nacchādesi. Nacassa me āsi kāye balamattā. So’mhi etarahi tamhā ābādhā mutto bhattañca me chādeti. Atthi ca me kāye balamattā\"ti. So tato nidānaṃ labhetha pāmojjaṃ, adhigaccheyya somanassaṃ” - Just as/Brahmin/a person/might be sick/ suffered/ seriously ill/his food/would not digest/has no any strength in his body/he/after a time/from that sickness/would rise up/food also would digest/has strength in his body/it occurs to him as “I/before/was sick/was suffered/was seriously sick/food was not digest/was no any strength in my body/Im now/from that sickness/realsed/food also digest/there is strength in my body/ he/as a cause of that/gains the happiness/receives the happiness” (119.) Seyyathāpi brāhmaṇa puriso bandhanāgāre baddho assa, so aparena samayena tamhā bandhanāgārā mucceyya sotthinā abbayena, na cassa kiñci bhogānaṃ vayo, tassa evamassa: \"ahaṃ kho pubbe bandhanāgāre baddho ahosiṃ. So’mhi etarahi tamhā bandhanāgārā mutto sotthinā abbayena. Natthi ca me kiñci bhogānaṃ vayo\"ti. So tatonidānaṃ labhetha pāmojjaṃ, adhigaccheyya somanassaṃ - Just as/Brahmin/a person/in the jail/ might be put/he/after a time/from that jail/released well/with alive/there was no loss of his wealths/it occurs in him as “I/before/in jail/was put/I/now/from that jail/was released well/with alive/there is no any loss of my wealths”/ He/as a cause of that/gains the happiness/receives the happiness”

43 (120.) Seyyathāpi brāhmaṇa puriso dāso assa anattādhīno parādhīno na yenakāmaṅgamo, so aparena samayena tamhā dāsabyā mucceyya attādhīno aparādhīno bhujisso yenakāmaṅgamo, tassa evamassa: \"ahaṃ kho pubbe dāso ahosiṃ anattādhīno parādhīno na yenakāmaṅgamo, so’mhi etarahi tamhā dāsabyā mutto attādhīno aparādhīno bhujisso yenakāmaṅgamo\"ti. So tatonidānaṃ labhetha pāmojjaṃ, adhigaccheyya somanassaṃ - Just as/Brahmin/a person might be a slave/not a self dependent but a dependent on others/not be able to gowhere he wishes to go/he/after a time/from that slavery status/would release/being a self dependent not being a dependent on others/being a freed slave/go wherever he wishes to go/it occurs him as “I/before/was a slave/not a self dependent but a dependent on others/not be able to go wherever I wish to go/that I/now/from that slavery status/am free/a self dependent but not dependent on others/being a freed slave/go wherever wish to go”. He/ as a cause of that/gains the happiness/receives the happiness” (121.) Seyyathāpi brāhmaṇa puriso sadhano sabhogo kantāraddhānamaggaṃ paṭipajjeyya dubbhikkhaṃ sappaṭibhayaṃ. So aparena samayena taṃ kantāraṃ nitthareyya, sotthinā gāmantaṃ anupāpuṇeyya khemaṃ appaṭibhayaṃ, tassa evamassa: \"ahaṃ kho pubbe sadhano sabhogo kantāraddhānamaggaṃ paṭipajjiṃ dubbhikkhaṃ sappaṭibhayaṃ. So’mhi etarahi taṃ kantāraṃ tiṇṇo sotthinā gāmantaṃ anuppatto khemaṃ appaṭibhaya\"nti. So tato nidānaṃ labhetha pāmojjaṃ adhigaccheyya somanassaṃ - Just as/Brahmin/a person/along with the money and wealth/to the desert road/might be get/which is femine/is dangerous/he/after a time/that desert/would pass through well/to a village/would arrive/which is free/no dangerous/to him/it occurs as “I/before/along with money and wealth/to the desert road/was got in/which a femine/is dangerous/that’s me/now/that desert have corsses well/to the village/have arrived/which is free/which has no danger/he/as a cause of that/gains the happiness/receives the happiness” (122.) Evameva kho brāhmaṇa bhikkhu yathā guṇaṃ yathā rogaṃ yathā bandhanāgāraṃ yathā dāsabyaṃ yathā kantāraddhānamaggaṃ evaṃ ime pañca nīvaraṇe appahīṇe attani samanupassati. Seyyathāpi brāhmaṇa ānaṇyaṃ yathā ārogyaṃ yathā bandhanā mokkhaṃ yathā bhujissaṃ yathā khemantabhūmiṃ evameva kho brāhmaṇa bhikkhu ime pañca nīvaraṇe pahīṇe attani samanupassati. Same thus/Brahmin/a bhikkhu/as the debt/as the sickness/as the jail/as the slavery-fear/as the desert road/thus/these five hindrencess/when is not removedwithin one’s self/percives/just as/Great King/as the free from the debt/ as the free from sickness/as the free from the jail/as the free from slavery status/as the peaceful place/as thus/Great King/a bhikkhu/when these five hindrencess/removed removed/one’s self/perceives/

44 (123.) Evameva kho brāhmaṇa bhikkhu yathā guṇaṃ yathā rogaṃ yathā bandhanāgāraṃ yathā dāsabyaṃ yathā kantāraddhānamaggaṃ evaṃ ime pañca nīvaraṇe appahīṇe attani samanupassati. Seyyathāpi brāhmaṇa ānaṇyaṃ yathā ārogyaṃ yathā bandhanā mokkhaṃ yathā bhujissaṃ yathā khemantabhūmiṃ evameva kho brāhmaṇa bhikkhu ime pañca nīvaraṇe pahīṇe attani samanupassati. Same thus/Brahmin /a bhikkhu/as the debt/as the sickness/as the jail/as the slavery-fear/as the desert road/thus/these five hindrencess/when is not removedwithin one’s self/percives/just as/Brahmin/as the free from the debt/ as the free from sickness/as the free from the jail/as the free from slavery status/as the peaceful place/as thus/Brahmin/a bhikkhu/when these five hindrencess/removed removed/one’s self/perceives/ (124.) Tassime pañca nīvaraṇe pahīṇe attani samanupassato pāmojjaṃ jāyati. Pamuditassa pīti jāyati. Pītimanassa kāyo passambhati. Passaddhakāyo sukhaṃ vedeti. Sukhino cittaṃ samādhiyati. Of the one/five hindrencess/have removed/one’s self/pervives/gladness arises/ of one who glad/delight/arises/of one who is in a delightfull mind/body becomes calm/Calness body/happiness/esperiences/of one who is happy/mind becomes concentration/ (125.) So vivicceva kāmehi vivicca akusalehi dhammehi savitakkaṃ savicāraṃ vivekajaṃ pītisukhaṃ paṭhamaṃ jhānaṃ upasampajja viharati. So imameva kāyaṃ vivekajena pītisukhena abhisanteti parisanneti paripūreti parippharati. Nāssa kiñci sabbāvato kāyassa vivekajena pītisukhena apphuṭaṃ hoti. He/separating one’s self from desires/being separated from unwholesome/accompanied by reasoning/accompanied by investigation/arose by the freedom/happiness of delight/to the first absorption/having attained/dwells/he/this very body/originated by rest/with the gladness of happiness/is filled/is filled around/is made more complete/is more pervaded/there is nothingin whole body/originated by rest/by gladness of happiness/is untouched/ (126.)seyyathāpi brāhmaṇa dakkho nahāpako vā nahāpakantevāsī vā kaṃsathāle nahānīyacuṇṇāni ākiritvā udakena paripphosakaṃ paripphosakaṃ sanneyya sāyaṃ nahānīyapiṇḍi snehānugatā snehaparetā santarabāhirā phuṭā snehena na ca paggharaṇī – Just as/Brahmin/a skillfull bath attendant or/his assistant/in a metal basin/bathing powder/having spreaded out/wth the water/sprinkling all around/sprinkling all around/will knead/in the evening/the ball of lather/taking up the oil/dreanched with it/pervaded by it/spread with oil/there is no flowing forth or out

45 (127.) Evameva kho brāhmaṇa bhikkhu imameva kāyaṃ vivekajena pītisukhena abhisanneti parisanneti paripūreti parippharati. Nāssa kiñci sabbāvato kāyassa vivekajena pītisukhena apphuṭaṃ hoti. As same as/Brahmin/a bhikkhu/ this very body/originated by rest/with the gladness of happiness/is filled/is filled around/is made more complete/is more pervaded/there is nothingin whole body/originated by rest/by gladness of happiness/is untouched/ (128.) Puna ca paraṃ brāhmaṇa bhikkhu vitakkavicārānaṃ vūpasamā ajjhattaṃ sampasādanaṃ cetaso ekodibhāvaṃ avitakkaṃ avicāraṃ samādhijaṃ pītisukhaṃ dutiyaṃ jhānaṃ upasampajja viharati. So imameva kāyaṃ samādhijena pītisukhena abhisandeti parisandeti paripūreti parippharati. Nāssa kiñci sabbāvato kāyassa samādhijena pītisukhena apphuṭaṃ hoti. Again/Brahmin/a bhikkhu/separating one’s self from desires/being separated from unwholesome/accompanied by reasoning/accompanied by investigation/arose by the freedom/happiness of delight/to the second absorption/having attained/dwells/he/this very body/originated by concentration/with the gladness of happiness/is filled/is filled around/is made more complete/is more pervaded/there is nothingin in whole body/originated by rest/by gladness of happiness/is untouched/ (129.) Seyyathāpi brāhmaṇa udakarahado gambīro ubbhidodako, tassa nevassa puratthimāya disāya udakassa āyamukhaṃ, na dakkhiṇāya disāya udakassa āyamukhaṃ, na pacchimāya disāya udakassa āyamukhaṃ, na uttarāya disāya udakassa āyamukhaṃ, devo ca na kālena kālaṃ sammā dhāraṃ anupaveccheyya, atha kho tamhā ca udakarahadā sītā vāridhārā ubbhijjitvā tameva udakarahadaṃ sītena vārinā abhisandeyya parisandeyya paripūreyya paripphareyya, nāssa kiñci sabbāvato udakarahadassa vārinā sītena apphuṭaṃ assa – Just as/Brahmin/a lake of water/deep/springing up/nowhere/at souther direction/of the water/entrance/nowhere at/western direction/of water/entrance/nowhere at/northern direction/of water/entrance/the rain/does not/in right time/proper rain water/suppy/but/from that same lake of water/cool/torrents of water/having spring up/that same late of water/with cool water/would flow out/would flow round/would complete/would pervade/there is nothing in whole/of the torrents of water/by cool water/untouched/

46 (130.) Evameva kho mahārāja bhikkhu imameva kāyaṃ samādhijena pītisukhena abhisandeti parisandeti paripūreti parippharati. Nāssa kiñci sabbāvato kāyassa samādhijena pītisukhena apphuṭaṃ hoti. As same as/Brahmin/a bhikkhu/ this very body/originated by concentration/with the gladness of happiness/is filled/is filled around/is made more complete/is more pervaded/there is nothingin whole body/originated by rest/by gladness of happiness/is untouched/ (131.) Puna ca paraṃ brāhmaṇa bhikkhu pītiyā ca virāgā upekkhako ca viharati sato sampajāno sukhañca kāyena paṭisaṃvedeti. Yantaṃ ariyā ācikkhanti: upekkhako satimā sukhavihārīti tatiyaṃ jhānaṃ upasampajja viharati. So imameva kāyaṃ nippītikena sukhena abhisandeti parisandeti paripūreti, parippharati nāssa kiñci sabbāvato kāyassa nippītikena sukhena apphuṭaṃ hoti. Again/Brahmin/a bhikkhu/from the gladness/being abstained/ being an equal/dwells/being mindfull and aware/happiness/with body/experiences/What him/noble persons/call:One who is equanimity mindfulness/is dwelling with happiness/to third absorption/having attained/dwells/ He/this very body/with happiness without gladness/is filled up/is filled around/is made more complete/is more pervaded/there is nothing in whole body/with happiness without gladness/is untouched (132.) Seyyathāpi brāhmaṇa uppaliniyaṃ vā paduminiyaṃ vā puṇḍarīkiniyaṃ vā appekaccāni uppalāni vā padumāni vā puṇḍarīkāni vā udake jātāni udake saṃvaddhāni udakānuggatāni antonimuggaposīni tāni yāva caggā yāva ca mūlā sītena vārinā abhisannāni parisannāni paripūrāni, paripphuṭāni nāssā kiñci sabbāvataṃ uppalānaṃ vā padumānaṃ vā puṇḍarīkānaṃ vā sītena vārinā apphuṭaṃ assa. Just as/Brāhmin/in a pond of waterlily pond/or in a pond of red lotus/ or in a pond of white lotus/or in some another pond/waterlilies or/red lotuese or/whote lotuses or/those who are born in the water/gorwing up in the water/not growing out of the water/are fed from the water’s depths/those waterlilies/red lotuses/white lotuses/as far as the very tips/as far as the roots/with cool water/overflow/arefilled up/are filled round/are mademore complete/are more pervaded/there is nothing for whole/waterlilies/red and whilte lotuese/with the cool water/untouched/ (133.) Evameva kho brāhmaṇa bhikkhu imameva kāyaṃ nippītikena sukhena abhisandeti parisandeti paripūreti parippharati. Nāssa kiñci sabbāvato kāyassa nippītikena sukhena apphuṭaṃ hoti. As same as/Brahmin/a bhikkhu/this very body/happened withough gladness/is filled up/is filled round/is made more complete/is more pervaded/there is nothing in whole/of body/happiness without gladness/untouched/

47 (134.) Puna ca paraṃ brāhmaṇa bhikkhu sukhassa ca pahānā dukkhassa ca pahānā pubbeva somanassadomanassānaṃ atthaṅgamā adukkhamasukhaṃ upekkhāsatipārisuddhiṃ catutthaṃ jhānaṃ upasampajja viharati. So imameva kāyaṃ parisuddhena cetasā pariyodātena pharitvā nisinno hoti. Nāssa kiñci sabbāvato kāyassa parisuddhena cetasā pariyodātena apphuṭaṃ hoti. Again/Brahmin/a bhikkhu/having given up happiness/having given pain/with the disappearance of former gladness and pain of mind/neither pan nor happiness/purified by equanimity and mindfulness/to the fourth absorption/having attained/dwells/he/this very body/with purified mental clarification/having pervade/sits/There is nothing in whole/of the body/with purified mental clarification/is untouched (135.) Seyyathāpi brāhmaṇa puriso odātena vatthena sasīsaṃ pārupitvā nisinno assa, nāssa kiñci sabbāvato kāyassa odātena vatthena apphuṭaṃ assa, evameva kho mahārāja bhikkhu imameva kāyaṃ parisuddhena cetasā pariyodātena pharitvā nisinno hoti. Nāssa kiñci sabbāvato kāyassa parisuddhena cetasā pariyodātena apphuṭaṃ hoti. Just as/Brahmin/a person/with a white cloth/his head/having covered/sits/there is nothing/of body/with a white cloth/is untouched/as same as/Great King/a bhikkhu/ this very body/with purified mental clarification/having pervade/sits/There is nothing in whole/of the body/with purified mental clarification/is untouched/ (136.) Puna ca paraṃ brāhmaṇa so bhikkhu evaṃ samāhite citte parisuddhe pariyodāte anaṅgaṇe vigatūpakkilese mudubhūte kammaniye ṭhite āneñjappatte ñāṇadassanāya cittaṃ abhinīharati abhininnāmeti. So evaṃ pajānāti: \"ayaṃ kho me kāyo rūpī cātummahābhūtiko mātāpettikasambhavo odanakummāsūpacayo aniccucchādanaparimaddanabhedaviddhaṃsanadhammo. Idaṃ ca pana me viññāṇaṃ ettha sitaṃ ettha paṭibaddha’nti. Again/Brahmin/that bhikkhu/when thus/in a concentrated mind/purified/very clean/passionless/free from defilements/malleable/ready to act/imperturbable/to knowing and seeing/the mind/direct/bends forward/He/thus/knows/this/my body/is a form/is a made of four great elements/is originated from mather and father/is continually renewed by so much boiled rice and juicy food/if beaing impermanent/ rubbing/breaking/shattering/conditions/This my consciousness is/in this place/attached it/

48 (137.)70. Seyyathāpi brāhmaṇa maṇi veḷuriyo subho jātimā aṭṭhaṃso suparikammakato accho vippasanno anāvilo sabbākārasampanno, tatra’ssa suttaṃ āvutaṃ nīlaṃ vā pītaṃ vā lohitaṃ vā odātaṃ vā paṇḍusuttaṃ vā. Tamenaṃ cakkhumā puriso hatthe karitvā paccavekkheyya \"ayaṃ kho maṇi veḷuriyo subho jātimā aṭṭhaṃso suparikammakato, accho vippasanno anāvilo sabbākārasampanno. Tatiradaṃ suttaṃ āvutaṃ nīlaṃ vā pītaṃ vā lohitaṃ vā odātaṃ vā paṇḍusuttaṃ vā\"ti. Just as/Brahmin/a gem/a lapis lazuli/pure/a right/with eight facets/well worked/very purified/unflawed/excellent in every aspect/that string upon/with dark-blue or yellow/or red/or white/or gray threads/It is this/a person with bright eyesight/on hand/having put/observes as ‘this gem is/ a lapis lazuli/pure/a right/with eight facets/well worked/very purified/unflawed/excellent in every aspect/that string upon/with dark-blue or yellow/or red/or white/or gray threads/ (138.) Evameva kho brāhmaṇa bhikkhu evaṃ samāhite citte parisuddhe pariyodāte anaṅgaṇe vigatūpakkilese mudubhūte kammaniye ṭhite āneñjappatte ñāṇadassanāya cittaṃ abhinīharati abhininnāmeti. So evaṃ pajānāti ayaṃ kho me kāyo rūpī cātummahābhūtiko mātāpettikasambhavo odanakummāsūpacayo aniccucchādanaparimaddanabhedanaviddhaṃsanadhammo. idaṃ ca pana me viññāṇaṃ ettha sitaṃ ettha paṭibaddhanti. As same as/Brahmin/a bhikkhu/ when thus/in a concentrated mind/purified/very clean/passionless/free from defilements/malleable/ready to act/imperturbable/to knowing and seeing/the mind/direct/bends forward/He/thus/knows/this/my body/is a form/is a made of four great elements/is originated from mather and father/is continually renewed by so much boiled rice and juicy food/if beaing impermanent/ rubbing/breaking/shattering/conditions/This my consciousness is/in this place/attached it/ (139.) So evaṃ samāhite citte parisuddhe pariyodāte anaṅgaṇe vigatūpakkilese mudubhūte kammaniye ṭhite āneñjappatte manomayaṃ kāyaṃ abhinimminanāya cittaṃ abhinīharati abhininnāmeti. So imamhā kāyā aññaṃ kāyaṃ abhinimmināti rūpiṃ manomayaṃ sabbaṅgapaccaṅgiṃ ahīnindriyaṃ, He/thus/when the mind is concentrated/purified/very clean/passionless/free from defilements/malleable/ready to act/imperturbable/to creat a mindmaded body/the mind/leads/bends forward/he/from this body/another body/creat/a form/which is mind maded/along with all limbs and faculties/

49 (140.) Seyyathāpi brāhmaṇa puriso muñjamhā isikaṃ pavāheyya. Tassa evamassa: ayaṃ muñjo ayaṃ isikā añño muñjo aññā isikā muñjamhātveva isikā pavāḷhāti. Seyyathāpi vā pana mahārāja puriso asiṃ kosiyā pavāheyya. Tassa evamassa: \"ayaṃ asi ayaṃ kosi, añño asi aññā kosi, kosiyātveva asi pavāḷho\"ti. Seyyathāpi vā pana mahārāja puriso ahiṃ karaṇḍā uddhareyya. Tassa evamassa: \"ayaṃ ahi ayaṃ karaṇḍo, añño ahi añño karaṇḍo, karaṇḍātveva ahi ubbhato\"ti Just as/Brahmin/a person/from the sheath/the reed/draws out/It occurs to him/this is sheath/this is reed/one is the sheath/one is the reed/from sheath/just reed/pulled out/Just as/Great King/a person/a sword/from the scabbard/draws out/it occurs to him/this is the sword/this is the scabbard/one is the sword/one is the scabbard/from scabbard/just sword/is taken out/ Just as/Great King/a person/a snake/from its slough/take out/it occurs to him/this is the snake/this is the slough/one is the snake/one is the slough/from the slough/just the snake/is taken out (141.) Evameva kho brāhmaṇa bhikkhu evaṃ samāhite citte parisuddhe pariyodāte anaṅgaṇe vigatūpakkilese mudrabhūte kammaniye ṭhite āneñjappatte manomayaṃ kāyaṃ abhinimminanāya cittaṃ abhinīharati abhininnāmeti. So imamhā kāyā aññaṃ kāyaṃ abhinimmināti rūpiṃ manomayaṃ sabbaṅgapaccaṅgiṃ ahīnindriyaṃ. As same as/Brahmin/a bhikkhu/ when thus/the mind is concentrated mind/purified/very clean/passionless/free from defilements/malleable/ready to act/imperturbable/to creat a mindmaded body/the mind/leads/bends forward/he/from this body/another body/creat/a form/which is mind maded/along with all limbs and faculties/ (142.) So evaṃ samāhite citte parisuddhe pariyodāte anaṅgaṇe vigatupakkilese mudubhūte kammaniye ṭhite āneñjappatte iddhividhāya cittaṃ abhinīharati abhininnāmeti. so anekavihitaṃ iddhividhaṃ paccanubhoti: eko’pi hutvā bahudhā hoti bahudhāpi hutvā eko hoti, āvībhāvaṃ tirobhāvaṃ tirokuḍḍaṃ tiropākāraṃ tiropabbataṃ asajjamāno gacchati seyyathāpi ākāse, paṭhaviyā’pi ummujjanimujjaṃ karoti seyyathāpi udake, udake’pi abhijjamāne gacchati seyyathāpi paṭhaviyaṃ, ākāse’pi pallaṅkena kamati seyyathā’pi pakkhi sakuṇo. Ime’pi candimasuriye evaṃmahiddhike evaṃmahānubhāve pāṇinā parāmasati parimajjati. Yāva brahmalokāpi kāyena vasaṃ vatteti. He/thus/when the mind is concentrated/purified/very clean/passionless/free from defilements/malleable/ready to act/imperturbable/for psychic power/mind/leads/beds forward/He/various psychic power/experiences/He/being one/becomes many/becoming many/he becomes/one/becoming visible/becoming invisible/going through the fence/going through the wall/going through the mountain/unattachedly/goes/just as through the air/in earth/rising up/diving in/he does/just as in the water/even in the water/being not sinking/he goes/just as on earth/even on the sky/sitting cross-leged/he travels just as the winged bird/Both moon and sun/so potent though they be/so mighty though they be/with his hand/touches/strokes/as far as the world of celestials/with the body that he exercises power/

50 (143.)73. Seyyathāpi brāhmaṇa dakkho kumbhakāro vā kumbhakārantevāsī vā suparikammakatāya mattikāya yaṃ yadeva bhājanavikatiṃ ākaṅkheyya taṃ tadeva kareyya abhinipphādeyya – Seyyathāpi vā pana brāhmaṇa dakkho dantakāro vā dantakārantevāsī vā suparikammakatasmiṃ dantasmiṃ yaṃ yadeva dantavikatiṃ ākaṅkheyya taṃ tadeva kareyya abhinipphādeyya – Seyyathāpi vā pana brāhmaṇa dakkho suvaṇṇakāro vā suvaṇṇakārantevāsī vā suparikammakatasmiṃ suvaṇṇasmiṃ yaṃ yadeva suvaṇṇavikatiṃ ākaṅkheyya taṃ tadeva kareyya abhinipphādeyya – Just as/Brahmin/a skilled potter or/potter’s attendant/with well-prepared clay/whatever/bowl shape/could design/that can make/that can produce/ Just as/Brahmin/a skilled invory-worker or/invery-worker’s attendant/in well-prepared invory task/whatever/ivory-shape/would wish to make/as it/can make/can produce Just as/Brahmin/a skilled goldsmith or/goldsmith’s attendant/with well-prepared gold/whatever gold-shap/would wish to make/as it is/can make/can produce (144.) Evameva kho brāhmaṇa bhikkhu evaṃ samāhite citte parisuddhe pariyodāte anaṅgaṇe vigatūpakkilese mudubhūte kammaniye ṭhite āneñjappatte iddhividhāya cittaṃ abhinīharati abhininnāmeti. So anekavihitaṃ iddhividhaṃ paccanuhoti: eko’pi hutvā bahudhā hoti. Bahudhā’pi hutvā eko hoti. Āvībhāvaṃ tirobhāvaṃ tirokuḍḍaṃ tiropākāraṃ tiropabbataṃ asajjamāno gacchati seyyathāpi ākāse. Paṭhaviyā’pi ummujjanimujjaṃ karoti seyyathāpi udake. Udake’pi abhijjamāne gacchati seyyathāpi paṭhaviyaṃ. Ākāse’pi pallaṅkena kamati seyyathāpi pakkhi sakuṇo. Ime’pi candimasuriye evaṃmahiddhike evaṃmahānubhāve pāṇinā parāmasati parimajjati. Yāva brahmalokā’pi kāyena vasaṃ vatteti. As thus/Brahmin/a bhikkhu/ the when mind is concentrated /purified/very clean/passionless/free from defilements/malleable/ready to act/imperturbable/for the psychic power/mind/leads/beds forward/He/various psychic power/experiences/He/being one/becomes many/becoming many/he becomes/one/becoming visible/becoming invisible/going through the fence/going through the wall/going through the mountain/unattachedly/goes/just as through the air/in earth/rising up/diving in/he does/just as in the water/even in the water/being not sinking/he goes/just as on earth/even on the sky/sitting cross-leged/he travels just as the winged bird/Both moon and sun/so potent though they be/so mighty though they be/with his hand/touches/strokes/as far as the world of celestials/with the body that he exercises power/