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When much the food and beverage/properly/rejoice/ Long time/may live/our/relatives/to whom/this reason/owe/ We/have done/the veneration/the givers, too/are not without the result/ 6. Na hi tattha kasī atthi gorakkhettha na vijjati. Vāṇijjā tādisi natthi hiraññena kayākkayaṃ. Ito dinnena yāpenti petā kālakatā tahiṃ. No/there/ploughing/is/cattle-guarding/no/exits/ the trading/similarly/there is no/by the gold/buying/selling/ from here/by given/depend/the departed ones/those passed away/there/ 7. Unname udakaṃ vaṭṭhaṃ yathā ninnaṃ pavattati evameva ito dinnaṃ petānaṃ upakappati. On the highland/the water/fallen/just/to the lower land/flows/ As same as/from here/what has given/to the departed ones/ 8. Yathā vārivarā pūrā paripūrenti sāgaraṃ Evameva ito dinnaṃ petānaṃ upakappati. Just as the rivers/filled/fill/the ocean/ As same as/from here/what has given/to the departed one/approaches/ 9. Adāsi me akāsi me ñātimittā sakhā ca me Petānaṃ dakkhiṇaṃ dajjā pubbe katamanussaraṃ. (He)Offered/to me/ (he) did/to me/the relatives and friends/companions/and/my/ To the departed ones/the offering/should be offered/previously/what have done/with recollecting/ 10. Na hi ruṇṇaṃ va soko vā yā caññā paridevanā na taṃ petānamatthāya evaṃ tiṭṭhanti ñātayo. No/crying/or/sorrow/or/whatever/other/lamentation/ No/it/for the benefit of the departed ones/thus/stand/the relatives/ 11. Ayaṃ kho dakkhiṇā dinnā saṅgamhi suppatiṭṭhitā. Dīgharattaṃ hitāyassa ṭhānaso upakappati. This/indeed/the offering/was given/at the saṅgha/those who well-established/ Long time/for benefit/his/immediately/arrives/ 12. So ñātidhammo ca ayaṃ nidassito Petāna pūjā ca katā uḷārā Balañca bhikkhūnamanuppadinnaṃ Tumhehi puññaṃ pasutaṃ anappakaṃ. 148

That the definition of relative/and/this/is shown/ To the departed ones/offering/are done/many/ Power, too/to the bhikkhus/was given/ By you/the merit/has accumulated/immeasurable/ 8. Nidhikaṇḍasuttaṃ/the Discourse of the amount of treasure/ 1. Nidhiṃ nidheti puriso gambhīre odakantike Atthe kicce samuppanne atthāya me bhavissati. The treasure/deposits/person/in the deep/close the water/ When a need/when a matter/has arisen/for the benefit/to me/will be/ 2. Rājato vā duruttassa corato pīḷitassa vā Iṇassa vā pamokkhāya dubbhikkhe āpadāsu vā, Etadatthāya lokasmiṃ nīdhi nāma nidhīyati. From the king/or/hard to cross/from the thief/to the one who is oppressed/or/ To the one who has debt/for freedom/in the famine/in the disasters/or/ This/for need/in the world/the treasure/named/deposits/ 3. Tāva sunihito santo gambhīre odakantike Na sabbo sabbadā eca tassa taṃ upakappati. As far/well-kept/being/in the deep/close to the water/ Not/all/everyday/as well/to him/that/beneficial/ 4. Nidhi vā ṭhānā cavati saññā vāssa vimuyhati Nāgā vā apanāmenti yakkhā vāpi haranti naṃ 5. Appiyā vāpi dāyādā uddharanti apassato Yadā puññakkhayo hoti sabbametaṃ vinassati Even less/having taken/extract/without seen/ When/vanishing of the merit/is/all/this/destroys/ 6. Yassa dānena sīlena saṃyamena damena ca Nidhī sunihito hoti itthiyā purissa vā To whom/by the giving/by the virtue/by the self-controlling/by the restraining/ The treasure/well-kept/being/to the woman/to the man/or/ 7. Cetiyamhi ca saṅghe vā puggale atithīsu vā Mātari pitari vāpi atho jeṭṭhamhi bhātari 149

At the pagoda/and/at the saṅgha/or/at the person/at the visitors/or/ At the mother/at the father/or even/at the elder brother/ 9. Eso nidhī sunihito ajeyyo anugāmiko Pahāya gamanīyesu etaṃ ādāya gacchati This treasure/being well-kept/invincible/follower/ Having abandoned/when at the travelling/this/having taken/goes/ 8. Asādhāraṇamaññesaṃ acoraharaṇo nidhī Kayirātha dhīro puññāni yo nidhi anugāmiko Uncommon/to the others/no thief takes away/the treasure/ Preform/the wise one/the merits/what treasure/is the follower/ 10. Esa devamanussānaṃ sabbakāmadado nidhī Yaṃ yadevābhipatthenti sabbametena labbhati. This one/to the gods and men/giving all whatever wished/the treasure/ Whatever/when one wishes/all/by this/gets/ 11. Suvaṇṇatā sussaratā susaṇṭhānā surūpatā Ādhipaccaparicāraṃ sabbametena labbhati. Possessing of the good appearance/possessing of the good voice/possessing of the good shape/possessing of the good beauty/ Lordship/serving/all/by this/obtains/ 12. Padesarajjaṃ issariyaṃ cakkavattisukhaṃ piyaṃ Devarajjampi dibbesu sabbametena labbhati. Regional kingship/lordship/the happiness of the universal monarch/the dear/ The diving kingship, too/in the heavens/all/by this/obtains/ 13. Mānusikā ca sampatti devaloke ca yā rati Yā ca nibbāṇasampatti sabbametena labbhati. Human/the happiness/in the divine world/whatever/love/ Whatever/is the happiness of Nibbāṇa/all/by this/obtains/ 14. Cittasampadamāgamma yoniso ca payuñjato Vijjāvimuttivasībhāvo sabbametena labbhati. The attainemnet of the mind/having attained/the mindfulness/being engaged/ The nature of the mastering in the knowledge of liberation/all/by this/obtains/ 150

15. Paṭisambhidā vimokkhā ca yā ca sāvakapāramī Paccekabodhi buddhabhūmi sabbametena labbhati. The discriminating knowledge/the liberation/whatever/the perfection of the disciple/ The individual enlightenment/the ground of the Buddha/all/by the/obtains/ 16. Evaṃ mahatthikā esā yadidaṃ puññasampadā Tasmā dhīrā pasaṃsanti paṇḍitā katapuññataṃ. Thus/vast beneficial/this/that’s/the fortunate of the merit/ Therefore/the wise ones/praise/the wises/the bearing of the done merit/ Nidhikaṇḍasuttaṃ/ the Discourse of the amount of treasure Mettasuttaṃ/the Discourse of the Loving-kindness 1. Karaṇīyamatthakusalena Yantaṃ santaṃ padaṃ abhisamecca Sakko ujū ca sūjū ca Suvaco cassa mudu anatimānī. Should be done/by the one who skill in benefit/ Whatever/that/peaceful state/having realized/ Suitable/straight/very straight/and/ Possessor of the good word/and/becomes/soft/free from pride/ 2. Santussako ca subharo ca Appakicco ca sallahukavutti, Santindriyo ca nipako ca appagabbho kulesu ananugiddho Satisfied one/and/being easy living/and/ Being less duties/and/possessor of the light livelihood/ Possessor of the calmed senses/ardent/ and/ Unobtrusive/in the wholesome/non-attached one/ 3. Na ca khuddaṃ samācare kiñci Yena viññū pare upavadeyyuṃ Sukhino vā khemino hontu Sabbe sattā bhavantu sukhitattā. Not/even/small/practice/whatever/ By whoever/the wise/another ones/would blame/ The possessors of the happiness/or/being safe/may/ All beings/may/the possessors of the happy selves/ 151

4. Ye keci pāṇabhūtatthi Tasā vā thāvarā vā anavasesā, Dīghā vā ye mahantā vā Majjhimā rassakā’ṇukathūlā Whoever/living beings/there are/ Trembling or/firmed/or/any other/ Long/or those who big/or/ The middle/short/atom-sized/fat/ 5. Diṭṭhā vā yeva addiṭṭhā Ye ca dūre vasanti avidūre Bhūtā vā sambhavesī vā Sabbe sattā bhavantu sukhitattā. Visible/or/as well as/invisible/ Whoever/in far/live/near/ Those who have come/or/those who expect to appear/or/ All beings/may/possessors of the happy selves/ 6. Na paro paraṃ nikubbetha Nātimaññetha katthaci naṃ kañci Byārosanā paṭighasaññā Nāññamaññassa dukkhamiccheyya Not/one/other/deceive/ Not/despise/anywhere/him/anyone/ Through the anger/perception of hatred/ Not/another/of another one/the suffering/would wish/ 7. Mātā yathā niyaṃ puttaṃ Āyusā ekaputtamanurakkhe Evampi sabbabhūtesu Mānasaṃ bhāvaye aparimāṇaṃ. Mother/as/own/son/ With own life/one son/would protect/ Thus manner, too/at the entire beings/ The thought (of loving kindness)/should develop/unlimited/ 8. Mettañca sabbalokasmiṃ Mānasaṃ bhāvaye aparimāṇaṃ Uddhaṃ adho ca tiriyaṃ ca Asambādhaṃ averaṃ asapattaṃ The loving kindness/at the entire world/ 152

The thought/should develop/unlimited/ Up/down/and/between/and/ No obstruction/free from the enmity/enemy-less/ 9. Tiṭṭhaṃ caraṃ nisinno vā Sayāno vā yāvatassa vigatamiddho Etaṃ satiṃ adiṭṭheyya Brahmametaṃ vihāraṃ idhamāhu standing/walking/seating/ Being slept/or/as far becomes/free from sleep/ This/thought/should determine/ The Brahma/this/living/here/is said/ 10. Diṭṭhiṃ ca anupagamma sīlavā Dassanena sampanno, Kāmesu vineyya gedhaṃ Na hi jātu gabbhaseyyaṃ punaretīti. View/having not come/being virtues one/ With the insight/being engaged/ In the sensual pleasure/being tamed/the attachment/ Not/conceive in a womb/again/comes/ Mettasuttaṃ/the Discourse of the Loving Kindness Khuddatapāṭhapāḷi niṭṭhitā/ The Small Passage/ 153