Urdu tarikhi, adbi aur lisani aaena main

Urdutarikhi, adbi aur lisani aaena main TEHQEEQ: PROF. MR MAQSOOD HASNI PHD Prof. Mr. Maqsood Hasni (PhD) Tarteeb-o-Tadveen:Prof. Mohammad Abdullah Qazi (PhD) Bahawal'nagar, PakistanABUZAR BARQI KUTAB”KHANA DEC.2016

Madarjaat 1- Angraizi aur os ki hadoud2- Qoumoun ki taraqi oon ki apni zoban main momkin hai 3- Angraizi aur aata kal 4- Insan apni zoban sath lay kar janam laita hai 5- Lafz Hind ki kahani 6. Bar-e-sagher main badaisioun ki aamad aur os kay zobanoun par asraat 7. Urdu hai jis ka naam 8. Hindavi tarikh aur haqaeq kay aaeina main 9. Arbi kay Urdu par lisani asraat 10. Farsi kay Urdu par lisani asraat 11. Angraizi kay Urdu par lisani asraat 12. Koee zoban eak halat par nahain rehti

Angraizi aur os ki hadoudHum jis ehhad say gozar rahay hain wo amriki angraiz aur oski zoban angraizi kahai. amriki Angraiz kay chailay chamtoon balkoun aurgamashtoon nay yah ta'asaraam kar diya hai kah angraizi zoban kay bagher taraqi karnamumkin hi nahain.Natija'kar pehli jamat say angraizi ki taleem ka silsala shuruho giya hai. Taqribun1835 say bar-e-sagher angraizi gozida hai aur yahaan kay basijo baray zabardatyohdha jafa'kash mehnati aur honar'mand hain, intahaekoshesh kay ba'vajood esqilay ko fata nahain kar pa'ay. Ab eak hi surat nazar aati haikah joon'hi bacha paidaho ossay amrika kay kisi nursing house main bhajwa diya ja'ayta'kah woh wahaanna'seraf angraizi sikh sakay balkah os kalcar ko bhi apnasakay. Halaat to yahbatatay hain kah aatay barsoon main:1- Bhouk kay sabab bachoon ko paida hotay hi mar diya ja'ayga.

2- Log bhouk piyas andhairay amriki dehshat jabr wagherakay khouf saykhud'kushikarnay par majbour ho jaein gay.3- Kamzoor taboon kay bachay taleem ka khaab daikhna bhigonah samjain gayaur aaqaoon ki zaminoon aur kar'khanoon par kaam kain gay.Ghaliban yahhiaaqaoun ki tamana marzi aur munzil hai kah kama'ay gidunyaan khaein gay hum.4- Log chori dakay mar dhaar aur haira phairi aisay paishoonsay wabasta ho jaeingay.Amli sata par daikh lain das saal parhnay aur saray mazameinmain kamyabi hasalkarnay kay bavajood angraizi main fail ho janay kay sababtalib-e-ilm taleem'yaftalogoon ki saf main dakhal nahain ho pata. Chori ko qanoonjurm qarar daita hai likintalib-e-ilm kiya os kay walaidain aqarib aur sar'parast hazraatbhi chour darwazaypar dastak daitay hain. Naqal roknay ki surat main bachaun'parh rehta hai aur oskay das saal aur dosray saray mazamein main kamyabi gharat

ho kar reh jati hai.Naqal roknay ki taraf tovajo di jati hai aur naqal bhi angraizikay parchay walay dinhoti hai jab'kah baqi din samooth chaltay hain.Hazaar (1000) boukay pani kay nikal lainay say pani pak aursaaf nahain ho saktajab'tak kotta khu say na nikala ja'ay ga. Sochnay ki baat to yahhai kah jo angraiziparhatay hain oon ko angraizi aati hai?! Sara kaam toguaidoun kay saharay chalraha hai.Sada badshi Allah Sahib ki hai bar-e-sagher main bhant bhantkay log aatay rahaytab bhi yahi kaha jata tha kah hakam ki zoban kay baghertaraqi nahain ho sakay gi.Woh chalay gay oon ka dour khatam ho giya. tarjihaat mainher bar tabdli hoti rahi.Sabqa jabr kay sabab yahaan kay logoun par taraqi kaydarwazay band rahay.Taraqi gher mulki kakam kay gamashtoun haad'haramoun, auroon ki kamaee parmouj karnay waloun aur moqa parastoun nay ki hai. Wohauroun ki nisbat aasmanimakhlouq rahay. Oon kay gharoun aur daftroun main kabhi

andhaira nahain howa.Ohain aish kay sab moqay mayasar aa'ay. Mehnat'karoun aurkamoun kay hissamain mayosi bai'basi' bai'kasi, bai'chargi aur tangi sakhti aaee.Waqt badal raha hai. Aatay kal ko angraizi kay sath bhi wohi hoga jo pehli hakamzobanoun kay sath howa. Jis tara aaj yahaan koee arbi ya farsinahain bolta ya likhtabilkul issi tara angraizi bhi ga'ay waqtoun ka afsana ho gi.Khuda kay liay talba koapni zoban main sochnay parhnay aur likhnay ka moqa dijiay.Yah qoum bari zaheinaur mehnati hai, Dinoun main taraqi karay gi. Kisi gher zobanmain woh bhi apnaymolak main rehtay howay socha nahain ja sakta. Mein kisizoban say boghaz nahain rakhta. Zoban koee bhi ho woh tomehz izhaar ka zariya hai es kay siwa kuch bhi nahain. Zobanto insani khayalaat ehsasaat aur moshahidaat kay izhaar kayliay shakas ki ongli pakarti hai. Yahaan olta moamla chalta aaraha hai, Shakas ko zoban ki ongli pakarna parti hai.Ab mein angraizi ki batour namona eak dou funni khamioun kitaraf aata houn aur mein es hawala say her kisi say goftagukarnay ki pozishan main houn:1- Angraizi ki ibtadaee aawazain (letters) izhaar kay hawala

say na'kafi hain.2- Nahaet ahum aawazain chay aur sheen es main mojoudnahain hain.3- Marakab aawazoun ka nazaam kamzour, dohra, naqas aurpachida hai.Ab zimun numbar 3 kay hawala say chand misalain bhimalahza farma lain:sheen kay liay das ya das say ziyada marakab aawazainestamal main aati hainjab'kah yah marakab aawazain dosri jaga koe aur aawaz daitihain. sheen kay hawalasay misalain malahza hoon:1- ch cliche nietzoche, Fitche, charade, chauvinism2- ce croce3- ci facial precious, special, social, ancient, apperciate,Chicago4- sh shift, sheet, shirt, shawal, shrink, ship, shop, shade,shelve5- si asia, malaysia, tesion, demension, impulsion6- ti action, mention, residentional, confidentionalessential potentialititial, admition7- ssi mission, permission, discussion, procession, session8- ssu issue, assure, pressure9- su sugar, sure, insurance

10- sch schedule, schizophreniaChay kay liay tu ya ch marakab aawazain estamal main aatihain:tu (chay/chu) picture (pikcher), nature (nacher), mixture(mixcher),actual (akchal), punctual (punkchual), habitual (habichual),torture (torcher) attitude (attichud), culture (kachar), vertual(virchual)fortunate (forchunate), future (fuchar)likin her jaga tu ki yah surat barqarar nahain. maslan: tuseday(teozday)ch ko bhi chay ki aawaz kay liay estamal kartay hain. maslan:chest, cheat, chit, cheep wagherach marakab khay ki aawaz bhi daita hai: boch, munich wagherasheen ki aawaz bhi daita hai:cliche nietzoche, Fitche, charade, chauvanism wagherakaaf ki aawaz bhi daita hai:school, chemical, chemist, chasm, chem wagheraKaaf kay liay tein ya tein say ziyada marakabaat ka estamalhota hai. Maslank work, kit, skin, neck, skull, pink, kidc crown, cold, calf, cough, cramp, cave, cook, cockcity, civil waghera main seen (s) ki aawaz daita hai. K aur s kimojodgi main c

kay honay ka koe jawaz nahain banta.social, facial precious, special, social, ancient waghera main ikay milan say sheenki aawaz paida karta haich school, chemical, chemist, chasm, chem.sheen cliche nietzoche, Fitche, charade, chauvinismchay child, chest, cheat, chary (che re), chaser (cha sor)istrykhay munck, bochBawar rahay sheen, chay aur khay aawazain angraizi mainmojoud nahain hai. K kimojodgimain ch kay honay ka koee jawaz nahain banta. Gharaz aisibisioun aawazoun kayhawala say khamiaan mojoud hain jin kay sabab yah kehna kisitara thek nahain kahangraizi bari ala zoban hai aur es kay bagher taraqi karnamumkin hi nahain.

Qoumoun ki taraqi oon ki apni zoban main momkin hai“In my opinion language is for communication. no language isbetter or worse thanother. English is considered to be necessary for progresssimply because now it’sbecome kind of international language. Most of the books andknowledge available init.”P galwww.forumpakistan.com1- Language is for communicationAap nay sola aanay sach farmaya, zoban seraf aur serafrabtay aur izhaar ka eakmoassar’tarein zariya aur vasila hai. Yah ossi ki hai jo essay:a. Bolta haib. Likhta haic. Parhta haid. Samjhta haiZarori nahain her koee in charoon ommour main maher yazabar’dast salahihatrakhta ho. Charoun main se kisi eak say motalaq ho, ossay oszoban ka khanda

shakhas tasleem karna paray ga aur es main koee boraee yaghalti nazar nahain aati.Es hawala say mojoda tadadi rekard ko ghalt qarar day karzobanoun main sharakhandgi main azafa samjhna chahiay.Zoban ossi ki hai jo ossay kisi bhi hawala say rabtay aur baatki jan’kari kay liayestamal main lata hai. Zoban shakhas kay jazbaat, ehsasaataur khayalaat ka izhaarkarti hai lihaza:• Zoban ka koee mazhab nahain• Zoban her qisam alaqaee taqseem se bala’tar hoti hai• Zoban shakhas ki baat/khayaal se juri hoee hoti hai kha wohshakas kisi bhialaqa ya garoh say motalaq ho.Goya woh wohhi kuch biyan karay gi jo shakhas ki marzi aurmunsha ho gi.Essi tara woh lehjay main bhibolnay walay kay aalat-e-notaq aur moavan aalat-notaq kimarhoun-e-minthoti hai.• Zoban inshara kay hawala say bila tafreeq-o-imtiyaz,shakhas ko shakhas kayqareeb lanay ka behtarein zariya hai.

Ta’hum hum’khayali na honay ki surat main shakhas, shakhassay dour chalajata hai ya ho sakta hai. Es main zobanka koee qasour nahain hota, qasour alfaz kay andar mojoudmafaheim ka hotahai. Es ki bhi dou suratain aursathain hoti hain:a. Alfaz kay mafaheim ko kisi dousray zaviay say daikha aursamjha giya hotahai.b. Baat khahi hi ghalt ya phir mokhtib ki marzi munsha yazavia-e-nazr kay bar’akas ki gaee hoti hai.No language is better or worse than otherYah point dou hissoon main taqseem karna paray ga:Awal. BetterBetter zoban wohhi kehla sakti hai jo behtar izar kar sati hoaur izhar main kisiqisam ki rokawat pachidgi dohra talafaz paida na ho. Rokawatki kaee vajo ho saktihai.1- Wafar zakhira-e-alfaz mehdoud ho2- Aawazoun ka nazam behtarein na ho3- Lachak’dar na ho4- Social na ho

5- Her qisam kay lehjay walay shakhas ka sath na daiti ho6- Alaat-e-notaq os ki aawazoun ko nikalnay main diqat kashakerho jatay houn.7- Sakht naram gram mithay waghera lehjay ekhtayar karnaykay qaboul na kar sakti ho8- Aawazoun ki tabadli ka nazam behtar na ho9- Kisi aawaz ko nikalnay kay liay marakab aawazain banaparainto oon say paida honay wali aawaz asal kay qareeb tarein narehti ho.10- Eak hi aawaz kay liay ziyada marakbaat mostamal houn:a. Bohat bara noqs hota hai.b. Talafaz kay moamla main pachidgiaan paida ho jati hain.c Likhnay parhnay kay hawala say kharabi ki suratain nikaltihoun.11- Sikhnay main aasan na ho12- Sikhtay samay sikhnay walay ki dilcaspi baqi na rehti ho13- Motbadlaat ki tadad ziyada na ho14- Eak hi lafz kay mukhtalif maeni hotay hain. Jomlay mainmatluba maeni wazay na hotay houn15- Omomi boul chal main lafzoun ki fitri adaegi sonnay walayki sama’atpar girani ka sabab banay.

16- Estalahaat ka zakhira wafar na ho aur naee estalahaatqaboul karnay yaphir gharnay par qudrat na rakhti ho.17- Bolnay, samjhnay, likhnay aur parhnay waloun ki tadadziyada na ho.18- Eak hi baat kehnay kay liay mukhtalif dhang aur tour apnayki ehliat na rakhti ho.19- Lisani nazam aur garaimar kay asoul pachida houn20- Reshtay natay wazay karnay say qasir ho21- Wahid jama aur moanas mozakar bananay kay liay fitriasoul mojoud nahoun.Gharz aisi bohat sari batain hain jo better aur na’better sayalaqa rakhti hain.Doem: WorseAap ki yah baat bhi ghalt nahain balkah 100% darust hai kahkoee zoban Worsenahain hoti. Haan os main kahi gaee baat ko bora ya bhalakaha ja sakta hai.English is considered to be necessary for progressAap ka yah point kisi bhi gher’janib’dar maher-e-lisanyaat kohazam nahain ho gaaur na na’hi koee angraizi kay elawa zoban bolnay wala essayqaboul karay ga. Yahi

qoul Arbi, Farsi, Turki, Pushto waghera zobanoun kayzamanoun main bhi kaha jataraha hai. Her hakim zoban kay liay yahhi kaha jata raha hailikin jab iqtadaarkhatam hota to na’seraf hakim sakrein say ghaeb ho jata haibalkah os ka moashi,tehzibi, saqafti aur zoban kay bala’tar honay ka dawamilyamait ho kar reh jata hai.Aaj aap es liay “English is considered to be necessary forprogress” keh rahay hainkah angraizi ka dour doura hai aur yah amrika bahadar kaykuch alaqoun aur gorahaous ki zoban hai. Aatay waqtoun main yah sab khatam hoja’ay ga aisi hota aayahai aur yah koee naee baat na ho gi.Aap haqeq aur angraizi ka lisani mota kar daikhain, aap komairi es baat say inkaarnahain ho sakay ga kah “Angraizi donya ki behtatein zobannahain hai” Mairi aapsay ba’sad ehtaram eltamas hai kah mairay es mazmoun kadobara sanjidgi saymotala farmaein aur phir koee natija akhaz farmaein.Now it (English) become kind of international languageYah baat aap amrika bhadar ki mojoda hokam’rani aur askari

bala’dasti kay sababkeh rahay hain. Khud west main angraizi bolnay waloun kitadad ziyada nahain.Bohat saray maghrabi apni qomi/alaqaee zoban ko tarji daitayhain.Chein walay chini main kaam chalatay hain. Angraizi saytarjamay ki surat mainestafada kartay hain. Es hawala say angraizi kobain-ul-aqwami rabtay ki zobankehna, ziyadti ho ga balkah essay amrika say rabtay ki zobankehna ziyada monasabho ga.Hamari apni aur west ki bohat sari bibiyaan Hindustani(Urdu+Hind) likh parh yaboul nahain saktein likin Hindustani zoban kay daramay aurfilmain daikhti hain.Onhain samjh bhi aati hai. Woh apni boli janay wali zoban mainmafhoum bhi batasakti hain.Hindustani es waqt donya ki dosri bari. likhi, parhhi, boli aursamjhi janay walizoban hai. Lisani nazam aur aawazoun kay ziyada honay kayhawala say donyanmain pehle number par hai.

UK aur Kanaida main Hindustani (Urdu+Hind) dosri bari zobansamjhi jati hai.Donya kay kisi bhi molak main chalay jaein Hindustani sayaaghi rakhnay waloun ki maqoul’tarein tadaad mil ja’ay giLihaza angraizi ko zabar’dasti international language ka naamday diya giya hai.Hindustani say motalaq loug es waqt donya kay sab say baraykhareed’dar hain.Kha’am maal bhi yahan hi say ziyada baramad hota hai.Choun’kah zati mafadaatkay tehhat es say motalaq loug bai’hiss, qomi alaqaee aurlisani asbiat se mehroomaur apni zoban ki vosatoun say na’waqif ho ga’ay hain. Yahshaed nahain jantay kahasri iqtasadyaat main in ki ehmiat aur haisiat hai.5- Most of the books and knowledge available in english) itAap ka yah point intahaee kam’zour hai. Angraizi bichari tokhud dosri zobanoun ki mahtaj hai lihaza kitabain aurmalomaat ki baat to bohat dour ki baat hai. Agar os kay paskuch hai to east aur west ki zobanoun kay tafael hai. Marakabaawazoun say motyalaq koee lafz angraizi ka apna nahain hai.Sabqay lahqay baramda hain.Movanas mazakar aur reshtoun kay liay alag say lafz mojoudnahain hain. Loght to aap kay pas ho gi hi, zara takleef farma

lain aur daikh lain kya surat-e-haal hai..Es waqt Hindustani main:• Mazhabi literature sari zobanoun say ziyada hai.• Her bari aur hawalay ki kitab ka tarjama ho chukka hai.• Sheri asnaf sukhan main angraizi Hindustani ka moqablanahain kar sakti.Koee Ustad Ghalib nikal kar dikha dain.• Aqtasadyaat say mota’alaq kitaboun kay tarajam ho chukayhain.• Es zoban say motalaq logoun nay bhi bohat kuch likha hai.• Her qisam ki istalahaat aap ko mil jaein gi ya aap ghar sakaingay.Hamara rovaeya yah hai kah cheez par usa made ka laibalchispaan ho to hum bhagkar khareed laitay hain chahay os main kisi gori ka haiz’aalodapishab hi kayoun naband ho.Chini jo donya ki sab say ziyada boli janay wali zoban hai kodaikh lain kitaboun ya phir malomaat ki kami nazar nahainaa’ay gi.Japani ko daikh lain bala ki malomaat afrooz zoban hai.Angraizi kay pas Hafiz, Romi, Sadi,, Iqbal, Khansa, Goete,Taigour, Feng Su Feng, Bodliar, Talsae, Mopsaan, Sartar

waghera jaisay ehal-e-zoban aur ehal-e-fikr kahan hain?!Aap ehal-e-Qalam hain Khuda kay liay logoun tak sach laein.Angraizi ki zulfoun kayaseer ho kar na reh jaein. Ba’tour zoban angraizi bori nahain.Bas dosri zobanoun kitara eak zoban hai. Es say ziyada kuch nahain.Es ki poja kay sabab pata hai kya ho raha hai?!Das saal parhnay kay baad bhi talib-e-ilm unparh tasawar hotahai. Angraizi serafdaftri aur amrika kay siyasi chamchoun karchoun ki zoban hai.Woh es liay kahhakim aur mahkoum kay darmiyan bara chota honay ka ehsaszinda rahay warnadonya ki dosri bari aabadi essi main lain dain,tabadla-e-khayaal, likhaee parhaewaghera karti hai.Aakhri baat es say motalaq loug bala kay zahein aur mehnatihain. Maghrab maindigriyaan karnay walay tadad main kahein ziyada loug hain.Wahan ki universtiaandamagh in ka nachoor kar in kay hawalay kagh ka eak gidarparwana kar daiti hainaur yah yahaan aa kar fakhar mehsus kartay hain. Woh yah

nahain samjh patay eseak gidar parwanay kay badlay kya kuch day aa’ay hain. Aaplikhain kah yahaankay hakim apna talimi nazam mazbout banaein ta’kah zahanateak gidar parwanaykay evz yahaan say motaqil na ho. Agar aap lisani taqabil kayhawala say koee baatkarnay kay liay khahaan gay to mein dast basta hazar houn.Yah bhi yaad rakhainqoumain apni zoban main hi taraqi kar sakti hain. Mangay kizoban oon ki taraqi kirah main diwar-e-chein say bhi boland khari ho jati hai.

Angraizi aaj aur aata kalEs main koee shak nahan kah Angraizi es waqt dunyaan kihakam zoban hai aur balatabqay kay saray kaam essi kay hawala say teh patay hain.Yah mojouda ehad ki baathai likin yah fakhar-o-iftakhar seraf angraizi say hi mukhsousnahain. Her hakamzoban ko yah fazilat hasal ho jati hai. Choun’kah hakam zobankay boul chal kahalqa pehlay say wasi'tar ho jata hai es liay es ka daman bhipehlay ki nisbat bharjata hai. Essay aisay mukhsous loug, jin ki kah woh zobannahain rahi hoti aur nahiwoh oon ki zati zoban kay darjay par faez ho pati hai, ka sathmayassar aa jata hai.Bahmi hawala say bhi woh oon ki zoban nahain ban pati. Goyaoon ka daerah awal taaakhar ajnabi aur mehdoud hi rehta hai. Jab hakam zoban kisigher ki rabtay kizoban banti hai to ossay os ki zarorat mazaj halaataalat-e-notaq aur moawan aalat-enotaqkay motabaq chalna parta hai basurat-e-degar rabtay bahal

nahain reh patay.Yah os ki majbori hoti hai jisay os ko her hal main nibhana hotahai. Nahain to boliaur zoban ka faraq paida ho jata hai. Es feal say kuch batainwaqo main aati hain:12 Gher ki zoban assar’andaz hoti hai13 Gher ki zoban bhi assar laiti hai14 Gher ka lab-o-lehjah ikhtayar karnay ki koshesh karti hai15 Nahvi set up main tabdeli aati hai ya apnay nahvi set up kaymotabaq dhalnayki koshesh karti hai16 Alfaz kay mafaheem main tabdili aati hai17 Na’ay marakbaat tarkeeb-o-tashkeel patay hain18 Naee estalahaat janum laiti hain19 Zoban ka mazaj, jo os say mukhsus hota hai main tabdeliaati haiAgar woh naee zoban ka sath nahain daiti to hakam aurmahkoom kay darmiyanrabt-o-ithad main na’kam rehti hai. Jis kay natijah mainkhoun’raizi khatam nahainho pati. Ghalt’fehmiaan bharti chali jati hain. Aaj dunyaan mainqatal-o-gharat kabazar kayoun garam hai?! Es ka bunyadi sabab Angrazi hi haijisay eak arsa guzar

janay kay ba’vajoud os ki lisani khamioun ki wajah say qaboulnahain kiya ja saka.Angraizi awami sata par apna moqam nahain bana saki aurna'hi kabhi apnay naqaslisani set up kay sabab bana sakay gi. Zarorat’mand essaymajbori samjh karapnanay ki na’kaam koshesh kar raha hai. Essay azafi aurthopa howa bojh samjhaja raha hai.Arbi , aur Farsi bhi arsa daraz tak hakam zobanain rahi hainlikin inhain kabhi azafibojh nahain samjha giya. In kay un’gint alfaz mashraqizobanoun main kisi na'kisiroop main sadyuon say mojoud chalay aatay hain. Yah donounzobanain auroun kayliay gher thein. Es kay ba’vajoud in kay asraat un’mit rahayhain. En kay khalaafnafrat kabhi bhi parwan nahain chari. Jo loug yah samjhtayhain kah aatay waqtounmain Angraizi kura-e-arz ki zoban ho gi, intahae ghalt fehmimain mubtala hainkayoun’kah lisani hawala say yah donyaan ki kamzour tareinaur eak mukhsoussaliqay aur alaqay ki zoban hai. Es ka khurdara aur akhara

lehja aur aryal mazaj-orujhanhi es ki taraqi ki rah main aray aa raha hai. Es nay gherounkay haan apnakoee moqam nahain banaya. Yah gheroun kay (awami satapar) aalat-e-notaq aurmoawan aalat-e-notaq mahoul, halaat, tagheraat, zaroriyaat,mosamoun, shakhsirujhanaat, moashi aur masharti zaroratoun aur kheta saymota'alaq zaroratoun kasath dainay say qasar rahi hai.Angraizi logoun ki taraqi ki rah main koh hamaliya say bharkar rakawat sabat horahi hai. Logoun ki sari tawanaee essay sikhnay main saraf horahi hai. Es tara wohmazeed kuch kar nahain pa rahay. Awami ta’asar yahhi hai kahyah chamchounkarchoun mafad parast aur khud gharaz (gher angraizi joawan par thonpy aurmasalt kiay gay thain) ki zoban hai. Yah tabqay barabarAngraiz ko bala'tar bawarkaranay ki koshesh main hain kah essay qabool kar liya giyahai halan’kah amli toorpar qatae aisa nahain hai. Yah bhi zahar kiya ja raha kah humlogoon kay namaenda

hain jab’kah yah seray say jhot hai. Dusri taraf Angraizidushmani main, awami satapar azafa hota chala ja raha hai jo eak rouz Angraiz aur os kayhawarioun ko bahakar lay ja’ay gi.Hindustani (Hindi aur Urdu) hi es waqt dunyaan ki wahadzoban hai jo kura-e-arz kizoban bannay kay johar rakhti hai. Yah koee naee zoban nahainhazaroon saalporani zoban hai. Es waqt es kay tein rasm-ul-khat raej hain:20 Arbi (Nastaleeq)21 Dev Nagri22 RomanDunyaan ki koee zoban (Punjabi kay siwa) aisi nahain jis kaytein rasm-ul-khat houn,jo aaj os kay apnay houn aur rabtay ka zareya bhi houn. Mazayki baat yah kah yahtenoun es kay apnay nahain pher bhi kisi Hindustani ko ajnabimehsus nahain hotay.Angraizi ko sarkari sar’parasti hasal hai es kay ba’vajoudkarkardgi main 2.7 % sayaagay nahain bhar saki. Mein baray wasouq say kehta hounyah es tanasab sayzeyadah kabhi bhi aagay nahain bhar pa’ay gi. Hindustani es

waqt dunyaan ki dusribari zoban hai. Dunyaan ki dusri bari aabadi essay samjhti haiaur boul bhi sakti hai.Angraizi kura-e-arz ki zoban ho gi, kay liay yah daleel qataeeboda hai kah es mainscience aur tecnology say mota'alaq estalahaat mojoud hain.Jab angraizi zobanhakam nahain thi:23 Angraizi estalahaat raej thein ya science aur tecnology saymotalaq estalahaatmojoud hi na thein?24 Kiya angraizi estalahaat angraizi ki apni zati yah mangaytangay ki hain aurasal talafaz kay sath mostamal hain?Es zoban kay hawala say yah bhi kaha ja raha hai kah es maintamam aham kutabtarjamah ho choki hain. Angraizi kay kura-e-arz ki zobanbannay kay hawala sayshaed hi koee ahmaqa daleel/baat ho. Es zeman mainHindustani say shaed hi koeezoban ziyada amir ho. Es main lafz apnanay, gharnay na'aymaeni dainay aur alfaz kiashkaal tabdeel karni ki donya ki dosri zobanoun say bhar karsakti hai.

Kaha jata hai kah aloum ka azafa seraf angraizi main ho rahahai.Yah koee karnay aur kehnay ki baat hai?!Jis zoban ko vasael aur tovajo dou gay taraqi karay gi. Yahbharam subh honay kaybaad khatam ho ja’ay ga. jab tak angraizi hakam hai yah naraboland hota rahay ga.Joun’hi dunya ki koee dusri qoum arouj par ho gi os waqtyah'hi kuch os kaymotalaq kaha ja’ay ga.Hindustani main koun say aloum nahain hain?! yah to apnaykhadmat’gozaroun kayhawala say taraqi ki manazal teh karti aaee hai aur taraqikarti rahay gi.Eak daleel yah bhi di jati hai kah tajarat es say wabasta hai. Esdaleel say ziyadahkamzour daleel koun se ho gi. Tajarat:25 Talab aur wafar paidawar say wabastah hai26 Hindustani bolnay waloon ki tadaad dunyaan ki dusri bariaabadi hai es liayin say tajarat auroun ki majbori hai. En say talaq nata tour karto daikhaintajar bhokay mar jaein gay.3- Kiya gozray kal main tajarti aloum angraizi say liay jatay

thay27 Dharay mortay dair nahain lagti.Kaha jata hai kah hum apna asal angraizi kay bagher talashnahain kar saktay.Bawar rehna chahiay dunya ki her zoban ka apna nazam aurzakhera-e-alfaz hotahai aur woh angraizi ki marhon-e-mint nahain. Dunya kizobanain apnay zatihawalah say aagay bharti aaee hain. Hindustani ki apni tarekhhai. Her hindustaniapna asal essi main talash sakta hai. Koee zoban serafangraizi kay saharay nahainchal sakti. Aisa hona na’mumkinaat main hai. Baray itmad saykaha ja sakta hai kahAngraizi kisi zoban ka makhaz nahain lihaza es qisam ki baatkoee maniviat nahainrakhti. Samjh main nahain aata angraizi parast kis natay esqesam ki ahmqana batain kartay hain.Angraizi dosri zobanoun ki tara izhar ka mehz eak wasela hai.Es main bhi dosrizobanoun ki tara donya ki zobanoun kay es kay lisani mazajkay motabiq un’gintal;faz mojood hain. Agar yah nikal liay jaein to yah tahi’dast hoja’ay gi.

Kaha jata hai zoban adab kay saharay zindah nahain reh sakti.Zoban say adab nikaldain zoban zinda na reh sakay gi. Adab:28 Alfaz, jo izhar ka zariya hain mayassar karta hai29 Tarkibaat mohaya karta hai30 Azhar main vosat paidah karta hai31 Saliqah aur sha’our farahum karta hai32 Samaji rovaeay tarkeeb daita hai33 Qomoon kay tashakhas jo oon say mukhsous hota hai kihifazat kata hai34 Yah gozray kal ki aatay kal kay liay hifazat karta hai35 Her zoban adab kay bal botay par apna vajoud barqararrakhti hai36 Adab samaj-o-moashrat ki baqa ka zaman hai37 Yah rujhanaat aur rovaeoun ko janam day kar zindgi koagay bharhata hai38 Adab zindgi hai zindgi nahain to kuch bhi nahain39 Adad na ho to zindgi mehz mashinoun ka shoor ho kar rehja’ayKaha jata hai ashati adaray Urdu tehriroun ki hosla afzaeenahain kartay. Bawarrehna chahiay es qesam kay adaroun kay malik tajar hainonhain khidmat sayziyadah raqam say gharaz hoti hai. Woh mojoda rujhan kay

motabaq kaam kartayhain aur mojoda rujhan ka hi sath dain gay. Urdu’koshi kayba’vajoud bohat sarayrasael jaraed akhbaraat aur her tara ki kitabain bazar maindasyaab hain. agarhoslah afzaee nahain hoti to yah sara mowad kahan say aagiya hai.Mazay ki baat yah hai kah angraizi kay hami Hindudtani mainangraizi ki hamaet kartay hain.Angraizi kay ziman main jo dalael diay jatay hain oon sayqataee tour par yah wazay nahain hota kah aatay kal koAngraizi kura-e-araz ki zoban ho gi.

Insan apni zoban sath lay kar janam laita haiTamam insanoun ki asl eak hai aur her insan apni zoban sathlay kar janum laita haita'hum zobanoun ki taqseem halaat aur zaroriyaat ki paidawarhai.\"Tabdiliaan zobanoun kay liay Vatamunz ka darja rakhti\"maray liay khasousidilchaspi ka mojab hay keh yeh maray nazriah wahdat ul lisankay zaily unwanlaghzash i lisan[zallaht ul qari ]ki kafi had tak wazahat kartaha...........wahdat ul lisanka bunyadi khial yeh hay keh tamam zabanoon ki asl aik ha.issilsilah main mari 3kitabain allah ki mahrbani say publish ho chuki hain.5 kitabaintabaat kay liay tyyarhain.main nain apna ghair matboa kamwww.wahdatullisan.blog.com main day diaha.wahdat ul lisan bahut wsee mozo ha ..........sout o maana kaham rang aahang kayunwan say aik muqalah web main shamil ha is say maray kamka andaza ho jata hai.\"

safdar qureshi, www.jangforumpakistan.comTamam insan (pehlay) Adam AS ki olaad hain (1) aur yahteh'shuda baat hai. Insankisi bhi alaqa say motalaq ho, eak si fitri zaroyaat, bonyadiadaat aur hajaat rakhtahai. Gher'fitri zaroyaat adaat aur hajaat alhaqi aur insan kikhud'sakhta hain.Aabdi main azafay kay sabab insan mukhtalif alaqoun mainhijrat kartay ga'ay.Mukhtalif amarja mukhtalif mosimi mazaj, alaqaee halaat,alaqaee zaroryaatwaghera ki hamaisha say hamil rahi hain.(2) Alaqaee mosmihalaat-o-mazaj kayhawala say os kay alaat-e-notaq aur moawan alaat-e-notaqtashkeel-o-tarkeeb pa'ay.Alaat-e-notaq aur moawan alaat-e-notaq kay hawala sayalaqaee awazoun ka nazamteh paya aur in awazoun kay hawala say, insani zarorat kaymotabaq alfaz tashkeelo-taqeeb pa'ay. In hawaloun kay zair-e-asar kisi zoban/boli mainawazain kam aurkisi main ziyada hain. Es waqt dunya main Quran-e-Majeed kizoban ko chour kar, koee bhi boli ya likhi janay wali zobanataee nahain hai balkah insan ki apni takhleeq'karda hai.

Insan moashrat main rehnay wali khaslat rakhta hai es liay oska apnay aur dosray alaqoun kay logoun say kisi na'kisi hawalasay mail'joul hota rehta hai. Es mail'joul kay zair-e-asar wohdosri zobanoun ki aawazain aur alfaz ko ekhtayar karta rehtahai aur yah moamla omomi aur mamoul ka hai.Her alaqay aur her walait main os alaqay aur walait kizaroryaat kay motabaq alagsay zoban takhleeq hoee ya fitri tour par tashkeel paee. Insanki taqseem moshartimoashi aur alaqa main os ki samaji haisiat kay hawala saygaro, jamatain, konbay,qabilay waghera tashkeel pa'ay. Es tara insan ki tarjihaat maintaqseem ka amalvajoud main aaya. Her garo, jamat, konba, qabila waghera nayapnay vajoud aurhaisiat ko mazbout karnay kay liay mokhtalif aqdaam kiay. Estara eak hi alaqa mainaqamat rakhnay waloun ki zonan/boli main wazay faraq aatagiya balkah eak hizoban bolay likhay aur samjhay janay kay hawala say mukhtalifho gaee.Aaj Mahirein-e-lisanyaat zobanoun kay konboun aur qabiloun kitalash kar rahayhain aur yah bhi daryaft karnay ki koshesh main masrouf hain

kah kon'si zoban kiszoban say nikli. Yah kosheshain qatee bai'kar-e-meaz hainkayoun'kah koee zobankisi zoban say nahain nikli.Her zoban apna alag say vajoud rakhti haiyaeak hi zoban ki dosri shakal hoti hai jo daikhnay main douzobanain lagti hain.Haan albata dusri zobanoun nay os par lisani asraat zarourmoratab kiay hain. Insaneak hi konba say motalaq hai aur yah taqseen baad ki hai.Bilkul issi tara zobanounki taqseem bhi insani taqseem kay sath vajoud main aaee.Insan vajoud main aza kaysath aaya. aza motaharak hotay hain. her motaharak cheezaawaz daiti hai. goyazoban to insan kay sath hi vajoud pazeer hoti hai.Aaj hi nahain hazar dou hazar saal pehlay ki kisi bhi zoban kalisani mota kardaikhain, woh khalis nahain ho gi. Os main digar alaqaeezobanoun kay sath sathdour amarja ki zobanoun kay bai'shomar alfaz mil jaein gay. Eski kaee suratainmilain gi. Maslam:

a. alfaz apni haiat main wohi houn gay likin oon ka talafaz badalgiya ho ga.b. alfaz apni haiat main wohi hoon gay likin oon kay maenibadal gay houn gay.c.Alfaz ki haiat (form) tabdeal ho gaee ho gi.d. alfaz kay sath moqami sabqay ya lahqay ka paiwand kar diyagiya ho ga.e.haiati aur manivi tabdili aa gaee ho gi.f. estamal ki suratain tabdeel ho gaee hoon gi.g. wahid jama moqami hawala say banaee gaee houn gih. jama ko wahid aur wahid ko jama estamal kya giya ho ga.i. movanas mazakar moqami tariqa say estamal kiya giay houngay.j. awazoun aur alfaz main bai'shumaar ashkali tabdiliaanwaqay hoein aur yah amaljari-o-sari hai.Aisi bohat sari chizain daikhnay ko mil jaein gi. Es kay maeniyah nahain bantay kahfalaan zoban falaan zoban say nikli hai ya falaan zoban falaanzoban ki masi phopichachi taee ya juwaan/sotili behan hai. Her zoban apna alagsay vajoud rakhti hailikin os kay dosri zobanoun say reshtay ostawar rehtay hain..Koee zoban kisi zoban

say nahain nikli. Halaat aur waqt kay hawala say os kinash-o-nama hoti rahi. Yahhisach aur yahhi asal haqiqat hai.Aaj amad-o-raft kay zara'ay bhar ga'ay hain. Donya eak bastika roup ikhtayaar kargaee hai es liay zobanain eak dusray say motasar ho rahi hain.Haan mazi ho kahhaal, hakim zobanain ziyada asraat moratab karti hain.Angraizi ko daikh lain kistara donya ki zobanoun ko motasar kar rahi hai. Jab hakam(3) mar ja'ay ga to es kizoban kay alfaz aur aawazain unani, arbi, farsi ya turki ki tarazobanoun ka hissarahain gay. Khuda maloum oon ki os waqt kya surat aur haiatho gi. Ya koun sayalfaz aur aawazain mazi bun jaein gi. Haan agar insan ko zindarehnay diya giya (4)aur atum bumb say ora na diya giya to woh apni bonyadi fitratpar hi rahay ga. Os kifitri hajaat main kabhi tabdili nahain aa'ay gi.-----------------------------------1. Aaqa Kareem (Oon par baishumaar daroud aur salamponchay) aur oon ki aalolaad kay siwa.

2. Yah qabilay konbay alaqay aur zobanain waghera shakhas kishanakhat hain, insan ki taqseem ki daleel nahain hain. maslanadmioun kay naam rakhay jatay hain ta'kah oon ki shakhasishanakht ho sakay warna her kisi ko:oh admi keh kar mokhtabkiya jata. Ab osha, aasha, rajni, basant kour, qalsoom, rita,okasa, okama keh kar bolanay ka matlab yah hai kah pehchanrahay kayoun'kah oon ka alag alagvajoud hai. Ta'hum boyaditour par woh sab ouratain hi hain. Agar aap kehtay hain ohourat chalis ouratoun main say koun samjhy kah kis ko bolayaja raha hai.Class-room main role number bhi essi hawala say jari hotayhain. Ustad kehta hai role number 822 to fran wohhitalib-e-ilm hath khara karta hai jis ka role number822 hota hai. Os ki haisiat aur class main koee aur kisi qisamka faraq nahain aata.Noor Mohammad keh kar bolaein ya Mr. Smith, namoun kayhawala say haisiat main koee farq nahain aata. Majmoee tourpar donoun ninsan hi hain.3. Amrika4. tamam insan bahmi dost aur gharaz'mand bhi hain haanmafad'parast toloun ki apsi shuru say jang jari hai. Yah jangaam admi ki jang nahain kayoun'kah aam admi aman'pasandtha aur hai.

Lafz Hind ki kahaniLafz Hind/Hindu kay hawala say saikroun safaat qalam’band hochukay hain es kayba’vajoud natija dhak kay kuch wazay nahain hota. Es lafz kitehqeeq say teinchizain wabasta nazar aati hain:1. Dharam2. Alaqa3. ZobanYah tinoun chizain bari hisas hain es liay es lafz say janchoraee nahain ja sakti.Mohaqein ki masee apni jaga likin lafz ki jar tak rasaee na hopana, eak sawaliay kishakal main es dharti say juray logoun kay liay khasusan aurmahirein-e-arzyaat aurmahirein lisanyaat kay ru-ba-ru ommomi sata par khara hai.Es lafz kay baray main kaha jata hai kah yah lafz sindhu ki bigrihoee shakl hai.Choun’kah (Arab) mosalman sindhu lafz ada nahain kar saktaythay es liay onhounnay sindhu ko hindu main talfaz kiya. Es zimun main kuchtouzihaat paish ki ja sakti

hain. Maslan• Aawaz Sein ka tabadal kisi bhi zoban main hay maqsura/hnahin.• Aawaz Sein donya ki taqribun her zoban main mojoud hai aurthi. Aawaz sein saymotalaqa mosam, mahoul aur qudrati halaat donya kaytaqribun her khitay mainmojoud rahay hain.• Arbi main sein say milti dou aawazain say aur sawad bhimojoud hain es liay seinkay elawa en dou aawazoun kimojoudgi main kisi mutbadal aawaz ka ravaj pana qiyas aursoch say bahar ki cheezhai.• Arbi main dhay mojoud nahain es kay tabadal ki dou suratainsamjh main aatihain.1. Daal+hay maqsura2. Daal say lafz ki adaegi sindu. Yah lafz sindhu kayqareeb’tarein hai.Darya-e-sindh kay os ya es par kay logoun ko agar Hindu kahajata to baat kisi haadtak samjh main aa sakti thi. Hind ki dour daraz walaetoun saymotalaq logoun ko

hindu naam daina logic aur samjh say bahar ki cheez hai.Sindhu ko arboun ka hindu talafz karna yaqenun kisimahar-e-lisanyaat ki samjhmain nahain aa sakta.Yah bhi kaha jata hai kah river sindhu kay os par kaymosalmanoun nay yahaan kaylogoun ya phir yahaan kay dharam say motalaqa logoun ko yahnaam diya. Yahaanbhi tein chizain samnay aati hain:• Mazahab ki hamaisha say khud apnay hawala say pehchanaur shanakht rahi hai.Koee dosra ossay naam nahain day sakta.• Agar Hindu mazhab nahain bal’kah kalchar hai, jaisa kahkaha bhi jata hai to eszimun main kehna yah maqsoud hai kah donya kay her kalcharka apna hawala apnaalaqa apnay loug apnay mosam apnay qudarti halaat apna PaniApni khourak aurkhud say apna naam raha hai.• Yah dharma mosalmanoun ki aamad say sadyoun pehlayyahaan mojoud tha es liayesaay mosalmanoun ka aa kar naam daina darust nahain lagta• Es walaet main seraf yahi eak dharma nahain tha.1. Bani Israel kay nabi kaam kar rahay thay.

2. Yahaan kay apnay nabi aa’ay.3. Hazrat Zartusht kay pairu mojoud thay aur oon kamosalmanoun ki aamad saybohat pehlay sika chalta tha. Mosalmanoun ka sika toMohammad bin Qasim kiaamad aur os kay baad chala jab’kah mosalman toehad-e-Risalat say aana shuru hogay thay. Mohammad bin Qasim ki aamad say pehlaymosalmanoun kay hamlayshuru ho gay thay. Jin ka sika chalta ho wohhi es qisam ki baritabdiliaan la saktayhain. Yah naam to Mohammad bin Qasim ki aamad say pehlaymojoud tha.Es zimun main eak nazriya yah bhi hai kah:“The sindhu was misspelled by the Europeans as Indus, andfrom Indus the word\"Indian\" has come.”Yahaan yah baat wazay nahain kah yorap waloun say kounmorad hain. Wohfaransisi thay, walundaizi thay, purtaghali thay ya angraizthay. Hind ka angraizitarjama angraiz dour ki yaad hai. Lafz hind say baias haina’kah inda say. Indiatarjama angraizoun ya maghrab waloun ki dain ho sakta hai

ta’hum es ki takhleeq ka karun Indus nahain ho sakta.Kayoun’kah:a. Sindh eak makhsous aur mahdoud walaet ka naam hai ossaypuray Hindustan/bare-sagher par mehmoul nahain kiyaja sakta.b. Agar darya-e-sindh moqadas aur taqat ki alamat tha toGanga aur Jamna bhi kuchkam moqadas nahain rahay.En daryaoun kay hawala say Hind ka koee bhi naam par saktatha.c. Indus ba’zat-e-khud tarjama hai. Es say India takhleeq pasata hai ya pa giya ho galikin Indus ya India Hindustan sayqataee dou alag chizain hain.d. Hind+Satan ka India/Indus tarjama darust nahain. Haanmostamal ho janay kaysabab darust mana, samjha aur tasawrkiya giya hai.e. Galt-ul-aam ko asal kay motradaf maan liya jata hai likinwoh asal ka haqiqitabadal nahain hota jaisay qulfi ko qoflikay maenoun main samjha jata hai halan’kah yah siray saydarust nahain hai.

Es zimun main eak hawala yah bhi malahza farma lain:“The Holy book of Parsis, “Zindosta\" pronounces Sapt Sindhuas Hapt Hindu. ‘H’replaced alphabet ‘S’. The Iranis too had pronounced the wordSindhu as Hindu.”Yah biyan jari karnay walay nay sein kay tabadal H kay liayFarsi ya moqadas“Zindosta\" say eak lafz bhi ba’tour hawala darj nahain kiya.Yah bhi kaha jata hai:“The term Hindu (Indu or Intu in China) is still used in somelanguages to denote anIndian.”Kuch ka khayaal hai kah lafz Hind Kouh Hindu’kash kay hawalasay vajoud mainaaya hai. Yahaan dou tein batain guftagu talab hain. Pahar kaysath Hindu ka sabqasawaliya bun kar samnay aata hai. Baat wahaan ki wahaan hireh jati hai kah yahlafz pahaar kay naam kay liay, kahaan say aaya.Kaha jata hai yah pahaar Hindoun ki mout ka sabab bana yaoon ki mout kay hawalasay yah naam par giya. Yahaan dou batain zaihan main rehnichahiein:1. A-Lafz Hindu kay sath lahqa kosh ho to hi essay mout ka

pahaar kaha ja’ay ga. Loug mukhtalif hawaloun saypaharoun ka rukh kartay aa’ay hain safar main amwaat to hotihi rehti hain yah koee aisi nae baat nahain.Abhi kal parsoun ki baat hai, Pakistan main hawaee jahaz kaypahaar say takranay kay sabab amwaat hoee hain. Es paharka naam en amwaat kay hawala say nahain para. Phir esphaar kay hawala say kisi subay ya puray Pakistan ka naam hiqarar pa ja’ay, yah kaisay momkin hai.B-Mout ka koee khas hawala mojoud ho to hi essay mout kapahaar kaha ja sakay ga.Es ki tein aur suratain bhi farz ki ja sakti hain.1. Yahaan koee bari laraee hoee ho gi jis main bohat sarihalaqatain hoe houn gi.2. Pahaar ko abour kartay samay amwaat hoee houn go.3. Parao kay doran sardi ya baraf bari kay sabab bhari tadaadmain loug mar ga’ayhoun gay. Es zimun main Ibn Batuta ka yah hawala diya jatahai. Woh likhta hai.\"Another reason for our halt was fear of the snow. For uponthis road there is amountain called Hindukush, which means 'the slayer of theIndians' because thehorses and animals which are brought from the land of Indiadie there in large

numbers as a result of the extreme cold and the greatquantity of snow.\"4. Dais badar honay waloun nay edhar ka roukh kiya ho ga auronhain qudrati aurwahaan kay mosmi halaatnay mout kay ghat otaar diya ho ga.2. Lafz Hindu kay sath lahqa kach ho to es kay maeni qatemukhtalif ho jatay hain.A. Kach rehnay, parao, teharnay, aaram karnay,ja-e-aqamamat aur ja’ay panah kokaha jata ha. Lafz kouchar essi say tarkeeb paya hai.B. Hindu tapasvi omomun paharoun ka roukh kartay aa’ayhain. Oon ki aqamat kaysabab es ka naamkouh Hindu’kash par giya ho.C. Lafz kach hi haqiqat kay qareeb’tarein nazar aata hai.D. Kouh hindu’kach bar-e-sagher ka hissa sahi likin markazsay bohat dour hailihaza lafz hind/hindu ki tashkeelka sabab banta qayas say bahar ki baat hai. Haan markaz kayhawala say yahnaam ossay mila ho ga.E. Dais badar logoun nay es pahar kay qurb-o-jawar mainpanah li ho gi aur phir

yahein kay ho kar reh gay houn gay aur oon ki nasl pheli phuliho gi. Yah tojeeyaqinun bai’kaar-e-mehez nazar nahain aati. Wahaan es naslka soragh lagana aajmokin nahain lagta kayoun’kah tagheraat ka amal jari raha hai.Phir bhi kaheinna’khein aur kisi na’kisi sata par os nasl ka soragh lagaya jasakta hai.Lahqa kach ho ya Kosh, es say koee khas farq nahain parta, aslbaat lafz Hind ki hai.Agar Hind naam mayassar aaya to kin logoun kay zariya sayaaya. Woh log koun kisalaqa aur kis nasl say motalaq thay.Kisi pahari zoban main lafz Hindu ba’tour mahab ka bashindanahain milta na'hiba’tour jaga aur qoum kay milta hai. Yah naam markaz kayhawala say mila maloumhota hai aur phir mostamal ho giya ho ga.Yah bhi kaha jata hai kah Hindustani inhabited by darkcomplexioned thay aur fairskinned jo northwest say ta’alaq rakhtay thay, nay oon kirangat kay sabab bar-esagherkay logoun ko Hindu (kali rangat walay) naam day diya ho ga.Bar-e-sagher koee aam khita-e-araz nahain hai. Mosmi aur

digar zamini halaatwaghera kay hawala say yahaan mokhtalif rangoun kay lougaqamat’pazeer thay.Eak alaqay main siya’faam bhi thay aur aaj bhi siya aur sanvlirangat walay lougmukhtalif jagoun par nazar aatay hain. En siya faam ki qaleeltadad kay hawala sayyahaan kay bashindoun ya phir kisi mazhab say mota’alaqlogoun ko yah naamnahain diya ja sakta. Agar farz kar lain kah yah naam rangatkay hawala say mila tobhi sawal khara rehta hai kah oon kay pas lafz hind/hindukahaan aur kis zoban sayaaya. Yaqinun wahaan bhi kahein say mahajrat karkay aaya hoga.Kuch loug es lafz ka Origen Ariyae batatay hain. Yah lafz seraysay sanskrat kanahain. Agar Arya logoun nay yah naam diya to bhi kahein aurjaga say oon kayhaan mahajrat karkay aaya ho ga jis say tein batoun ki tarafishara milta hai:1- Arya loug kisi aur say motasar thay. Es tara lafz hind/hinduki arya logoun saypehlay logoun ki taraf tavajo mur jati hai. Goya arya loug es

kay mojad nahain thay.2- Oon par kisi aur ka yahaan par galbay say pehlay, ghalbaraha ho ga.3- Arya loug arboun ya es lafz say mota’alaq logoun say lisanihawala say motasarthay.Eak khayaal yah bhi hai:“The Greeks, who invaded India under Alexander the great,drop the “H” completelyand used the name indoos or Indus which later led to theformation of the wordIndia.”Sikandar say pehlay yonani loug aa chukay hain. En say pehlaybani israeel ki bhiaamad ho chuki thi. Thisri baat yah kah Indus indoos ya inda kalafz Hindu ya Hindsay bhala kiya laina daina. Indoos ya Indus say India tarkeebpa giya ho mana jasakta hai likin lafz Hind/Hindu ki alag say shanakht baqi rehtihai.Lafz Hindu ba’tour mazhabi shanakhat, yahaan ki moqadaskotab, maslanBaghvat’geeta, Ramaen main bhi nahain milti. Essi tara yahlafz Vidik adab main bhi

das’yaab nahain hai.Yah bhi kaha jata hai yah naam Arab mosalmanoun nay diya.Arab (1) to hamaishasay mokhtalif hawaloun say mosalmanoun say sadyoun pehlayaatay jatay thay. Estara es moamlay main Arab kay sath mosalmanoun kay lahqajachta nahain.Lafz Hind ‫ هند‬Arbi ka hai aur yah arboun ki aamad kay sathyahaan warid howa.Arbi main yah lafz mowanas (2) hai aur es kay maeni :\"a group of camels\" yah maeni qadeem arboun ki taraf layjatay hain.Es lafz kay arbi main yah maeni aisi ourat kay bhi hain joapnay naz-o-nakhra aurhosan-o-jamal say dil libha laity ho.Hind kay maeni (I am fucked) kay bhi hain, ho sakta hai kisitoaef kay hosn-e-dilrubakay hawala say yah naam thehar giya ho.Farsi main bhi yah lafz Arbi say daramad howa hai aur Farsimain es kay maeni:chour, rahzan, loutaira, ghulam (3) Barda (farma’bardarkhadam jo malkiat mainho), sia faam (black color) kala (black) liay jatay hain. (4)Maeni chour say tavajo es janib bhi phir jati hai kah Raja Dahar

kay ehad main behri qazaqoun nay Arbi mosalmanoun kasaman lout liya jis kay sabab yahaan ka naam Hind ba’tourloutairay par giya. Es baat main koe wazan nahain chandlogoun kay sabab puri Hind baradri ko mosalman kayounmotoub karain gay.Kala, zulmat kay maenoun main bhi liya jata hai. Yahaan kaysiya’fam bashindoun kay hawala say yah naam nahain tehrakayoun’kah yahaan hamaimaisha say mukhtalif rangoun kaylog aabad chaly aatay hain.Zulmat kay reference say kisi mahajar nabi, fala’kondawaghera nay yah naam rakh diya ho ga likin es say nafrat yahaqarat ka koee pehlu samnay nahain aata ta’hum siyahi kayhawalay say kaee marakbaat sonnay aur parhnay ko miltayhain: maslanKala monh (black mouth, ugly or who speaks ill)monh badaisi lafz hai.Kali Jeebh (evil speaking tounge)jeebh mahajar lafz hai.Kala chore (notorious thief)Kala dhandha (illegal profession)Kala dhan (black money)Kali bhair (black sheep)Kalai laikh (black deeds)Kalay laikh (misfortune/ baad luck)