Maqsood Hasni ke taies moqalaat

easy to read and enjoy it,,,thanksTovajo aur mohabat k liay shukarreya.Mukhtasar likhnay ki koshesh karoon ga.Aap daikhtay hain kafi likhta hoon. waqt bohat kam milta hai.English main shaed dobara na likh sakoon ga. Agar koe sahibyah zahmat farmaein gay to acha rahay ga.Mon Jun 15, 2009 10:26 pm_________________Dr Maqsood HasniSenior Proud Pakistanipunjabbohot aala dr sahab, kia ye app khud he likhtay hai ya phir copy

& paste karte hai kahi say?shukarreya janab.khud hi likhta hoon._________________http://www.forumpakistan.com/aaj-orat-ko-orat-hi-bacha-sakti- hai-t28791.html#ixzz4GHjXqv6P Koee to os ko samjha'ayLut janay kay baad hosh aaya to kiya aaya?!Bokhar koee bimari nahain, kisi bimari ki alamat hota hai. Isbaat par tib say mota'alaq tamam shoboon main itfaaq hai.

Haan tanaza is baat par hai kah pehlay bukhar ka alaj kiya ja'ayya bimari ka koee kamyaab sad-e-baab kiya ja'ay. Faraqeinapnay moaqaf kay liay apnay apnay dalael rakhtay hain.Asal bimari ko os ki mojoda halat main rakh kar bokhar kamoalja kisi tara danish'mandi nahain. Adviyaat ki taiz raftari saybachnay kay liay asal bimari jism ka koee kamzoor organ talashkarkay wahaan daira jama lay gi aur aatay waqtoon main kisibaray roog maslan kansar ka sabab ban ja'ay gi. Os waqt na ja'ay mandan na pa'ay raftanwali baat ho gi. Is hawala say bukhar say pehlay bimari kamoalja hona chahiay. Dard ka moaja haqiqat sahi laikin dard saypehlay behtay khoon ki nadi ka rokna az'bas zarori hai.Mairay samait her koee dehshat'gardi kay tofan ko roknay ki

baat karta hai laikin yah jo ho raha hai aur is ka hami insaniatka ghadar hai. Is ka ossay rooz-e-hashar jawab daina paray ga.Kisi eak shakas ka qatl dar'haqiqat puri insaniat ka qatl hai.Dehshat'gardi kay ma'algein (Doctors) bokhar otarnay kay liaygaram say garam adviyaat istamal main la rahay hain. Is tarawoh apnay paishay ki tohein kar rahay hain aur Shitan kay hathkath potli banay howay hain. Bokhar ka moalja eak lambaychoray arsa say puri shad-o-mad kay sath jari hai.Hath kiya laga hai?Nakami, na'maradi. yahhi na?!Her naya din pehlay din say khoof'naak sabat ho raha hai.Hararat main shidat aati chali jati hai. Apni khift mitanay kayliay her marnay walay ko dehshat gard ka naam day di jata hai.

Kaha jata hai pehli say ziyada garam dooz mayassar ki ja'ay.Sawal paida hota hai, goli aasman say chalay ya zamein say, woyah nahain daikhti marnay wala dehshat gard hai ya ghotnoonkay bal chalta howa koee masoon aur fitrat par paida honay walabacha hai. Yah wohi bacha hai jis kay liay vaksian istamal mainaati hain.Goli ka kaam zindgi say mehroom karna hai aur wo apnanahaiat eman'dari say faraz ada karti hai. Hikmat amli tehkarnay walay kayoon bhool rahay hain kah jang'ju to morchoonya hifazti maqamaat par hotay hain jab'kah aam log jin kakhoon kharabay say koee ta'aluq hi nahain hota nishana bantayhain. Aakhir onhain kis jurm main mout kay ghat otara ja rahahai?

In bai;gonahoon ka koon hisab day ga ya kis say manga ja'ay?Kisi so-called wadairay kay qatl par donyaan jahan kay taftishiadray harkat main aa jatay hain. Kochehri-o-kochehri ho jatayhain.Moalaj kay hathoon qatl honay waloon kay liay koee bolta hinahain. Is liay kah dehshat'gard keh kar moalaj ossay bhi zehrilatika thook day ga.Dehshat gard moalaj kay hathoon lakhoon log bai'ghar ho gayhain. In sarkari dehshat gardoon ko koon rokay ga aur kis tara?Na bolnay walay bhi barabar kay shareek hain. Lagta hai yahhamaisha kay liay donyaan main aa'ay hain aur inhoon nayjahan chorna hi nahain.Talwar kay zoor par kabhi kuch howa hai???

Kisi talwaar'baaz moalaj ko dehshat gardi kay bokhar kaymoaljay ki zima'dari sonpna gidar ko kachroon ka rakhabhithanay kay motradaf hai. Yah talwar bardar moalajba'zaat-e-khud amun ka vairi hai. Is say bara kar amun'kushkoon ho ga. Yah jahaan jata hai virani lata hai. faslain barbadkarta hai. Phal'dar darakht katta hai. Mahool main aalodgiphalata hai. Asmat'dari kay rekard torta hai. Bai'gonahoon kabari bairehmi aur bai'dardi say khoon bahata hai jab'kahgona'gar/mujram/dehshat'gard jo alart hota hai, bohat door jachoka hota hai. Is ki sab'acha ki report khud'faraibi say ziyadakuch nahain hoti.Mein issi liay kehta hoon tikay say hath rook kar pinay ki dawasay afaqay ki surat nikali ja sakti hai. Moaljay nay bukhar kishidat main her'chand azafa hi kiya hai. Yahhi nahain moalaj ki

nadani aur bai'waqofi kay sabab bokhar jo choot ki bimarinahain, choot ki bimari ban gaee hai. Moalaj ko na'ay tanazurkay hawala say apna soch badalna ho ga warna koee mahfooznahain rahay ga. Donyaan haviya ban kar reh ja'ay gi.Jab mojoda moaljay say na'kami balkah sharam'naak na'kamihoee hai to is moaljay ka jari rehni kayoon'kar darust aurmonasab ho sakta hai. Tarikh kay is khatar'nak moor ourhat'dharam moalaj ko koee samjha'ay kah is ka teh karda moaljana'kaam, sharam'naak balkah ba'zaat-e-khud khoof'naak qisamki dehshat'gardi hai.Kaam os waqt ban sakay ga jab dehshat'gardi kay sabab kotalasha ja'ay ga. Agar moalaj ko yah maloom hai to woh is janibkayoon nahain aata kah qadmoon kay nishan os kay apnay ghar

tak aa jaein gay. Eak ghar kay das logoon main say eak bachrehta hai to kiya os say khair ki towaqo ki ja sakti hai?Kiya woh puri dunyaan ko jala kar khakistar kar dainay kibhavna lay kar nahain othay ga?Kiya os shakas ko mujram ka naam daina monasab aur mabniba'haq ho ga?Goya yah raad-e-amal jo moalaj (jissay moqadas ga'ay ka darjahasal hai) kay hawala say janam lay rahi hai, main azafa hi hotachala ja raha hai. Dehshat gardi ko khatam karnay ka jawaz laykar bai'ansafi aur baad'mashi panap rahi hai. Aaj dou amoor kijanib tovajo dainay ki ashad zarorat hai:1- Bukhar kis bimari kay sabab howa hai, ko talasha ja'ay.2- Logoon ki rohoon main wazu sajaya ja'ay.

Arwah ko Ganga Jal say ashnaan diya ja'ay. Aab-e-Zamzam kamnahain para aur nahi Ganga abhi khoshak hoee hai. IsAilophaithik moalaj ko raad karkay Biokaimak moalaj ko moqadiya jana chahiay. Homioon-paithak aurBiokaimak(Ronaniat/Sufi) waloon kay pas Aab-e-Zamzam bhihai aur Ganga Jal bhi.Khuda kay kay liay koee Gora House kay moqinoon say keh day:'tumhain apnay talwar bardar moalaj ki sarzanash karni chahiay warna tomhara yah talwar badar moalaj tomhari moeshat aurmoashtat ko dhimak ki tara chat ka ja'ay ga aur phir Gora House kay moqinoon ki hadioon ka goda bhi os ka shikam na bharsakay ga aur tum os kay monh lagay khoon kay chaskay ka koee hal na nikal sako gay'

_________________ Asal baad'qismati to yah hai Shirk gonah hi nahain eak jurm aur kansar say kahein ziyadaaur barh kar mohlak aur khatar'nak bimari bhi hai. Is marz kay mareez ta'umar: 1- Ehsas-e-kamtari ka shikar rehtay hain. 2- Baad'nasib golami ki zindagi gozartayy hain. 3- Oon ki zati koee ra'ay nahain hoti. 4- Woh apni marzi ka kabhi bhi koee faisla nahain kar patay. 5- Tazabzab oon kay jiwan ka sathi teharta hai.

6- Oon kay hawaas khoof say kabhi aazad nahain ho patay. Shirak ki jaan'laiwa daldal main mushrak bai'bas aur bai'kas zindagi basar karta hai. Bil'aakhir tabahi-o-barbadi ka shakar ho jata hai aur yahhi moshrak ka anjam hota hai. Asal baad'qismati to yah hai kah moshrik issi halat aur surat ko behtar aur sahi samjhta hai ya issay hi sab say bari sachaee manta hai. Goya os kay dil parmohar sabt ho jati hai aur woh lotnay waloon main nahain hota. Woh bhool jata hai kah nadi kay dou kinaray hi haqiqat hain. Dou kinaroon ka eak hona asool-e-fitrat kay monafi hota hai. Motradaf lakh acha ondah aur behtarein sahi wo bahar'suratmotradaf kay darjay pay hi faez rehta hai. Ossay kisi surat ya kisi

qimat par asal ki pozishan hasil nahain ho pati.Bawar rehna chahiay malawat tawazan ki khrabi ka mojab banti hai. Aaluoda mohool-o-halaat main sanas laina bhi dushwarhota hai. Khalas zindagi kay liay amrat jab'kah na'khalas zindagi kay liay ghoon sabat hota hai. Na'khalas saruf ki nazar main matoob hi rehta hai. Is ziman main chand misalain malahza hoon: a. Das mun dudh main 1/2 kilo pani mala dain, dudh asal nahain rehtab- Kisi ki eak kanal zamein main say 2 inch par malkiat ka dawa kharabi ka sabab ban jata hai.c. Apni munkoha ourat par kisi aur ka ta'aluq qatal-o-gharat ki taraf lay jata hai.

d. Eqtadar par mamoli si shirkat, moqtadra qowat kisi halat main bardasht nahain karti. Allah to phir Allah hai.Allah kay moqabal kisi aur ko Allah tasleem karna say barh karkoee zulm nahain ho sakta. Allah nay Insan ko zamein par apna Khalifa (waris/wali/naeb) teharaya. Ossay izzat aur barkat di. Ilm say nawaza. Malaek-e-Falki ka sajda insan kayazeem'tarein/Ahsan' honay ki daleel hai. Sab kuch mil janay kayba'vajood yah zamein par motradaf(waris/ wali/ naeb/ khalifa)aur makhlooq hi rahta hai. Farma'bardari rahay gi to hi Allah ki behtarein makhlooq yaeni Insan kehla sakay ga. Insan say acha bhi hota hai aur bora bhi. Goya insan maindonoon tara ki salahiatain/ shaktiyaan mojood hoti hain. Boray

say na'danisagi main acha ya achay say na'danistagi main borahona baed az qiyas nahain. Is liay yah kehna kah insan koli toor par acha ya koli toor par bora karta hai, kisi tara darust baat nahain.Dakhna is kay majmoee rujhan ko hota hai. Bora danistagi mainbora karta hai. Is kay bar'akas acha danistagi main bora nahainkarta ya os say bora nahain hota. Acha karna ya acha hona, bora karna ya bora hona os ki fitrat-e-saniya ban gaee hoti hai.Donoon insan kehlatay hain laikin apnay amaal kay hawala say barabar nahain hain. Sabqay lahqay oon ki insaniat/shakhsiat say nathi ho jatay hain.Acha karnay walay ko Khuda pasand karta hai aur os say razi ho jata hai. Boray ki boraee Khuda aur os ki makhlooq ko kush

nahain aati Acha karnay walay kay liay achay kalmaat shirk nahain hain. Bilkul issi tara bora karnay walay kay liay boray kalmaat zulmnahain hain. Haan achaee ki tehsein boray ki boraee ki ninda, na karna zulm kay zomray main aa'ay ga. Yahaan hi say kharabi janum laiti. Tehsein hona zarori hai laikin tajawaz darustnahain. Donoon tara say tehsein na karkay ya tajawaz say kaam lay kar hum bil'wasta boraee ki hamaet aur madad kar rahay hotay hain. Nabi ho ya koee moslahy, Awal-o-Aakhir insan aur Allah ki makhlooq rehtay hain. Jo acha karta hai her baligh'nazar os ki aur os ki achaee ki izzat karta hai. Karni bhi wajib hai. Achaee aur is kay karnay walay say mohabat hona koee gher'fitri baat

nahain. Woh oon kay qareeb honay ki saee karta hai. Hadaet bhihasil karta hai. Chon'kah oon ki achaee kay hawala say Allah aur os ki Falki Makhlooq oon say khush hoti hai. Allah oonhainbarkat daita hai jab'kah Makhlooq-e-Falki dua'go rehti hai. Issitara woh Insan kay andar mojood achaee kay qareeb tarein hota hai. Goya acha insan dou tara kay omoor anjaam dainay ki pozishan main hota hai: 1- Allah say makhlooq ki tangi tursi kay hawala say dua karta hai. Oon kay liay Allah ka fazal aur barkat talab karta hai. Achae karnay aur phalanay kay hawala say Allah aur os ki makhlooq-e-falki os kay qareeb'tarein hoti hai. 2- Woh shakas kay batan main poshida achaee ko ojagar karta

hai. Os ki koshesh kay sabab boraee ko maat hoti hai aur achaee ghalba hasil kar laiti hai. Ikhtalaf ka jarsoma is moor par phalata aur panpata hai kah ghair Allah say madad talab ki gaee hai. Maira baap din main kaee martaba mujh say pani ya koee aur shay mangta hai. Is mangnay kay hawala say woh moshrak to nahain ho jata.Acha karnay waloon (soalaihein) say madad talab karnay yahadaet kay liay kehnay ya dua mangnay ki darkhast karna, kistara shrik kehla sakta hai?!Mangnay wala ya darkhast karnay wala her hawala saymakhlooq hi rehta hai. Donoon vidi kay vidhan kay nichay hirehtay hain.

Akbar badshah, jisay Akbar-e-Azam bhi kehtay hain, oulad kayliay nangay paoon Hazrat Saleem Chisti Sahib kay pas giya tha.Hazrat Saleem Chisti Sahib ki dua say Saleem paida howa.Tarikh main is noeat ki hazaroon misalain mojood hain. KiyaAkbar Badshah is fael ke hawala se moshrak ho giya ya HazratSaleem Chisti Sahib Khuda ho gay?!Bulkul nahain.Aaqa Karim (oon par unhaad darood o salam) kaFarman-e-Garmi hai\"Dua moman ka hath'yaar hai\".Goya Hazrat Saleem Chisti Sahib Khuda kay darja par faeznahain ho jatay. Woh to ieraf aur siraf Allah ki makhlooq aurAllah say hajat rakhnay walay farma'bardar banday thay. Na is

say kam na is say ziyada.Agar Allah kay siwa talab rakhnay ko shirk ka naam daitay hainto koee eak bhi na rahay ga jo shirak na karta ho. Insan/Shakhasko kort, kachehri, dafatar, dookan'dar, sabzi farosh gharzun'gint logoon say hajat rehti hai. Bank Bil tarnay ya phir qarazlainay waloon say bharay rehtay hain. Sael darwazakhatkhatatay hain. Molvi Sahiban apnay daras kay bachoon koaur kabhi kabhi khud bhi, logoon kay darwazoon par dastakdaitay hain. Yoon talb kartay hain jaisay qarz ki wapsi kay liaykeh rahay hoon. Kiya yah sab shirk hai aur yah sab moshraqhain. Qatan nahain, bilkul nahain. Talb kay pichay yah baatzaroor hoti hai kah dainay walay kay pas Allah ka diya bohatkuch hai aur woh os diay main se day sakta hai.

Rohaniat say motalaq log logoon kay batan main poshidaachaeoon ko ojagar karnay ki pozishan main hain. Allah kayHazoor dua'go ho saktay hain. Agar yah sab ho ja'ay to zameinjannat ka tokra ban ja'ay gi.Mon May 25, 2009 1:40 pm_________________jumakhan abdulkhaliqkingdom of bahrainThanks for sharing Dr.Ji._________________Dr Maqsood HasniSenior Proud Pakistani

janab nay tovajo di is k liay mamnoon hoon. ________________http://www.forumpakistan.com/asal-baadqismati-to-yah-hai-t27 992.html#ixzz4GI9GoxRC Baght Sufi Faqeer Darvaish Guru Allah lokSacha socha aur bai'lag wohi ho sakta hai jo apni zaat say, herhawala say alag'tar ho kar sochta hai. Jahaan kahein os ki zaatshamil hoti hai wahaan taseer bhi kam ya khatam ho jati haikayoon'kah ahal-e-nazar qiyamat ki nazar rakhtay hain. DusraAllah ta'ala ko dhoka ya faraib nahain diya ja sakta.Yahhi nahinos moqaam par os ki sari bhagti aur tapasya bhang ho jati hai.

Baat yahaan hi khatam nahain ho jati,Baght/Sufi/Faqeer/Darvaish/Guru/Allah lok ki guftagu aurmoamla kisi khas ya aam garo, mazhab, aizam, qoom, qabilay,konbay, jama'at ya khita-e-arz say nahain hota. Woh sab ka aursab kay liay hota hai.Os ki namaendigi ka daera tamam mazahibaur aizamoon say jura howa hota hai. Osaay mahdood nahainkiya ja sakta aur na'hi mahdood hona os kay liay mimkin hotahai. Os kay paas kisi garo, konba, qabila, zaat, qoom,khita-e-araz, mazhab, rang, nasal ka daera, noqta-e-nazaar yasamaji-o-tehzibi paimana nahain hota. Os ka tool her kisi kayliay sucha aur pora, doon kantoon kay darmiyan hota hai.Baat yahaan tak hi mahdood nahain woh gher insanoon ki jandukh, takleef, bhook aur piyas ko mohtaram aur motabar rakhta

hai. Woh sab ka aur sab kay liay hota hai. Woh soch aur fikarkay hawala say omoom say 40 qadam aagay hota hai. Goya os kibaat/moamla:1- Aafaqi aur alohi asoloon par mabni-o-ostawar hota hai.2- Her zi'nafas ka dukh dard os ka apna dukh dard hota hai.3- Woh hamaisha insan ki zafar'mandi, aasudgi, khush'hali,sakoon, aur chain ka khahaan hota hai.4- Auroon ki bhook, os ki apni bhook hoti hai.5- Janib'dari ka os kay mazhab main qataee aur koli toor pardakhal nahain hota.6- Woh bai'lagh aur omeeq nazar ka hamal hota hai.6- Woh jo kehta hai, Khuda lagti kehta hai.

7- Woh kisi shakas kay samnay jawab'deh nahain hota. Wohsiraf aur siraf Allah (God) kay hazoor jawab'deh hota hai.Woh Sacha socha aur bai'lag Baght, /Sufi/Faqeer/Darvaish/Allahlok/Guru kaisa jo lalach, khoof, dar, bhook piyas khadshay yaandaishay ka shakaar ho ja'ay ya os ki qimat lag sakti ho. Wohna bik sakta hai aur nahi os ki koee qimat lag sakti hai. Halaat yawaqt kaisa bhi raha ho, hakam kitna hi jabar zalim aurkhoon'khar kayoon na ho ossay apni jan aur apnay maal kichinta nahain hoti. Os ka to koee maal hi nahain hota. Wohsamjhta hai kah sab Allah ka hai aur Allah ke liay hi hai. Wohkalma-e-haq keh daita hai. Is kay nataej os kay liay khah kaisaybhi rahay hoon. Boray nataej os kay liay sanvi haisiat kay hamalhotay hain.

Os ki gardan main sarya hota hai aur na'hi kisi ki gardan mainsarya bardasht karta hai . Takabar aur motakabar os ki nigahmain chonti say bhi kam haisiat-o-ehmiat rakhtay hain. Ossaymaloom hota hai kah yah siraf aur siraf Allah ki zaat kay liayzaiba hain. Darya aur Magar'mach kay monh (USA/UNO) mainreh kar Dr. Mohammad Nur ul Alam kehtay hain:\"The world federation, the United Nations, has been abandonedby the superpower. Gradually they develop their military in thename of so called peace. Billions of people are hungry,drying without food or medicine, all around the world.Unfortunately,the UN does not look into them. The leaders ofmany nations around the world are very weak. Some nations areleading through military leaders, and others

are playing the role of so called democracy and communism, butthey have not succeeded to establish international security andpeace.\"(Statement: Hazrat Sufi Sheikh,Alama Shah Dr. Mohammad Nurul Alam Sahib)Daraj-e-bala her points ka tanqidi nazar say jaeza/motala karaineak sacha socha aur insan'dost Bhagat/Sufi/Darvash/Faqeer hi isqisam ki batain kar sakta hai. Puri insani baradri ki moqtadaqovatoon ko daikh lain, oon kay haan yahhi surat nazr aa'ay gi.Yah tajziya eak balagh nazar ka hi ho sakta hai.Guru/Baght/Sufi/Peer/Faqeer/Darvaish/Allah lok/Guru wagheradarasal Ambya aur Sulaihein ki talimaat phalanay aur insan kibatni taharat kay hawala say oon kay namaenda hotay hain.

Woh insan kay dukh dard aur pira ko door kartay hain. Boraywaqtoon main onhain hosla aur tasalli daitay hain. Omeedbandhatay hain. Halaat say nipatnay aur sabr ka daras aurshiksha daitay hain. Sabar shakar qaem rehnay aur qana'at kitalqeen kartay hain. Logoon kay dukh dard aur pira kay liayaansu bahatay hain. Logoon kay liay Allah kay hazoor duaeinkartain. Oon ki bhool chook kay liay tanhaeoon main Allah sayonhain moa'af kar dainay ki istada aur darkhast kartay hain.Logoon ko acha karnay aur hadait par aanay ki dua kartay hain.Insanoon ko Eak dosray kay kaam aanay ki talqeen kartay hain.Zindagi ko aasan sada bana kar khush'haal aasuda aur shantikay sath rehnay ka darass daitay hain. Woh chahtay hain logoonmain moa'af aur dar'gozar karnay ka jazba parwan charay.

In logoon ki mojodgi Allah ki insan par bohat bari meharbaniata kirpa aur naimat hai. Aaj kehat'zada door main bhi inlogoon ki kami waqay nahain hoee. Is kay ba'vajood:Insan bai'chain aur bai'sakon kayoon hai?Insan ka khoon kayoon beh raha hai?Bai'yaqini aur baad itmadi main azafa kayoon ho raha hai?Yah woh sawal hain jo baar baar samnay aatay hain. Haqiqat yahhai kah Baght/Sufi/Peer/Faqeer/Darvaish/Allah lok/Guru kaysoang main shitan bhi midan main aa giya hain aur woh apnaymafaad kay liay logoon ko loot rahay hain. onhain gomrah aurko'rarah kar rahay hain. Daikhnay main wohBaght/Sufi/Peer/Faqeer/Darvaish/Allah lok hi nazar aatay hainlaikin apni haqiqat main oon ka is line say koee ta'aluq wasta hi

nahain hota. Woh darvaishi kay naam par insaniat kay cehraypar siya dhaba hain. Woh dhongi aur pakhandi hain. Wohbhik'mangay hain. Oon ki misal hathi kay dant khanay kay aurdikhnay kay aur ki si hai.Log oon ka libas daikh kar aur oon ki chikni copri batain son kardhokha ka jatay hain aur in bhik mangoon ko apni mehnat kikamaee thama daitay hain. Yah Khud ko yoon zahir kartay hainjaisay woh Bagwan kay salay hoon aur sab kuch kar dainay parqudrat rakhtay hoon.Mein nay bisioon is qisam kay chaal'baz daikhay hain jo bagliotha'ay moridoon kay ghar jatay hain aur phir maal akathakarkay aaram aur ishrat ki gozartay hain. In ka apna koee emanhota nahain logoon ka bhi eman kharab kartay hain.

Agar in ki kartotoon kay baray eak shabad bhi keh diya ja'ay towoh essay Allah/God/Bagwan/Eshwar kay hazoor gustakhi aurtohein ka naam daitay hain. Wahabi ka fatwa khisay mainrakhna nahain bholtay.Log kehnay walay ki baat par goor karnay aur tehqeeq karnay kibaja'ay in pakhandioon ka sath daitay hain. Oon kay Haraamkhanay walay chailay chamchay bolnay walay ki bolti bandkarkay dam laitay hain. Kitni ajeeb aur afsous'nak baat hai kahyah bhik managay aaram say kuch kiay kara'ay bagher hi choprikhaein aur kamanay waloon kay bivi bachay bhook piyas mainsoein. Yah zulm aur ziyadti nahain?!Jis ka rizq khaya ja'ay os kay liay bhi to kuch hona chahiay. In

pakhandioon kay hawala say kuch is tara ka noqsan samnayaata hai:1- Harkat kay darwazay band ho jatay hain.2- Allah ki di hoee tawanaee ka ghalt istamal hota hai.3- Logoon ki jaieb par la'hasal bojh par jata hai.4- Mohazab aur mohtaram bhik mangoon ki tadad main aazafahota hai.koee kaam kaaj kiay bagher hi achi khasi doulat hath kar laitayhain.5- Tohum parasti main azafa ho jata hai.6- Chara joee ki baja'ay in logoon kay haan waqt zaya ho jata hai.yahaan tak kah rafu ka waqt bhi hath say nikal jata hai.

Morshad to woh hai jo hadait ka kaam karay. Saidha rasta sojay.Naiki ki talqein karay aur badi say rokay. Logoon kay diloonmain Allah ki mohabat ojagar karay ta'kah woh badi ka rasta hiikhtayar na karain. Oon ki apni zindagi khobi ka behtareinnamona ho. Libas aur chikni copri batoon say kiya hota hai.Woh apnay ghar ki dehleez kay andar hoon ya bahar, oon saypavitarta ki khosh'bu aa'ay. Onhain ijaz, inksaar, maskini,qana'at aur sabr-o-shukar ka behtarein namona hona chahiayta'kah log zahar-o-batan main oon ka rang pakrain.Yah koee paisay kamanay ka zariya aur paisha nahain. Eak intahaeezima'dari ka kaam hai. Woh auroon say ziyada Allah kay hazoorjawab'deh hotay hain ya khud ko samjhtay hain. Oon say na'siraf oonkay baray main poch goch ho gi bal'kah auroon kay baray main bhi

poch goch ho gi. Woh apnay hi nahain apnay mannay (moridoon)waloon kay bhi zima'dar hain. Na'mannay waloon kay moamla mainbhi woh bari-ul-zima nahain hain.Sacha aur socha Baght/Sufi/Peer/Faqeer/Darvaish/Allah lok zindagi kirooh hota hai. Agar woh na ho to zindagi, mordar kottay kay post sayaanay wali badbu ki misal ho ja'ay.Sacha aur socha Baght/Sufi/Peer/Faqeer/Darvaish/Allah lok kay haanpanch chizain zaroor nazar aaein gi:1- Ijaz inksaar aur maskini main baimisal2- Haraf-e-Dua os ka asa hota hai3- Dast-e-Sakha main hatam bhi sharminda reh jata hai. (Kisi dosrayki bhook ko daikh kar woh kuch kha hi nahain sakta. Apna bhojan oski nazar kar daita hai aur khud Allah ki di hoee is tofeeq parsajda-e-shukar baja lata hai.

4- Maslihat say bala'tar hota hai aur jo kehta ya karta hai doo took aurabhaan say bala hota hai. kha is main os ka ya os kay kisi apnay kanoqsan hi kayoon na ho raha ho.5- Logoon ko tambi (Warning) karta hai aur Allah kay qehar-o-ghazabsay darata hai.Mein insan hoon aur insan ki dorgat bantay aur os ka khoon behtaydaikh kar dukhi hota hoon. Aisay halaat main agar koee kuch kar rahahai aur bila tafreeq-o-imtayaz her kisi kay liay dard aur pira rakhta haito os ki kayoon qadr aur izzat na ki ja'ay Zara daraj-e-bala morozaatkay tonazor main siraf yah doo tokray/iqtabas malahza farma lain:\"The Dayemi Complex has become a symbol of succor to the poor,destitute and distressed.\"

His Eminency Dr. Alam again warns the Obama Administration thathomosexuality should not be encouraged at all. It is against God theAlmighty's order in the holy bible, the gloriousholy Quran, the holy Torah, and other holy religious books ofHinduism and Buddhism. So that Obama should carefully handle thematter of the natural power of Almighty and constitutional power ofhimself. If you try to match each other in the name of freedom anddemocracy, you have to pay for that. Like Nimrod, the powerful king ofthe planet after the biblical flood at the time of Prophey Noah (AS) andLout (AS).\"http://www.forumpakistan.com/baght-sufi-faqeer-darvaish-guru-allah -lok-kay-imtiyazaat-t28496.html#ixzz4GI9RM0XH

Tajarba aur os ehmiatTamam aloom ki kitabain dar'asal os ehad kay tajarboon katehriri rikard hain. In kay hawalah say hum na seraf apnay mazisay aagah hotay hain balkah achay buray ki tameez patay hain.Yah tajarbay humain amli zindgi main behtar karnay kitargheeb daitay hain aur ghaltioon say bachatay hain ya kuchkarnay kay dhang say aagha kartay hain. Markoni nay Radiodiya os ki es ejaz kay hawalah say kaam aagay barha aur aaj najanay kitni chezain vajood pa chuki hain jo khalae lehroon kaytransfer say motalaq hain. Goya mazi kay tajarbay aaj aur aataykal ko behtar aur ziyadah sood mand bananay main moavan

sabat hotay hai.Baad qesmati yah hai kah yah mukhsus aur kursi kay qareeblogoon kay tajaboon ka rekard hai. Eak aam aadmi bhi zindgimain bohat kuch banata aur bigarta hai. Bigray ko sahi kartahai. Nafa noqsan say guzarta hai. Khushyaan samaita hai. Aansobahata hai likin os ki zindgi rekard main nahain aa pati. Ya wohyah nahain janta kah os kay tajarbay samaj kay liay kis qadarsood mand hain. Kuch log dairiaan likhtay hain likin oon kiehmeat maloon na honay kay sabab pakoray samosay baichnaywaloon ki nazar ho jati hain aur hum yah nahain jan patay kahhum nay kitna qemati sarmaya apni la ilmi kay baes zaya kardiya hai.Mukhtalif shoboon say faraght panay walay apna mazi sonana

chahtay hain. Nae nasal ko sonatay bhi hain likin nae nasalbaizari ka ezhar karti hai ya keh kar oon oldmanoon say bhagtihai kah baba dhengain marta hai. Ossay khabti khayal kiya jatahai. Ossay estamal shudah tissue paper samjh liya jata hai. Yahrovaeya qate qate gher sehat mandana hai aur es main humkhud apna noqsan kar rahay hotay hain. Baba kehta hai chaltigari say na otarna ya charna tu es main woh ghalt kiya keh rahahota hai. Baba kehta hai ghusay main na aaya karain es mainkoon se ghalt baat hai.Mein apnay potay ko 20 din daktaroon kay pas lay jata raha. Eakrooz eak khtoon aae os nay bachay ko daikha aur kaha essay tukandi pari hoe hai. Pher os nay os kay galay main kuch kiya subhko bacha thek thak tha. Bachi ko mehdah ki takleef hoe achayachay moalgoon kay pay 3 mah 10 din dhakay kha ay aafaqah na

howa. Eak oldage orat nay os kay pait par hath lagaya. Kehnaylagi essay tu naaf pari hoe hai. Bachi aadh ghaintay kay baadthek thi aur Allah kay fazal say aaj tak thek hai. Eak BSc (eng.)kae din tak eak bigri machine par magh mari karta raha likinnoqs na talash paya eak tajarba kar mistari nay chand mintoonmain machine chalo kar di. Yaqeen na aa ay tu Bilal Gang yaHafeez Centre ka chakar laga kar daikh lain. Angraiz log modatkhataum ho janay par nae khareed laitay hain likin yahaanmoddatoon pehlay ki cheez aaj bhi kisi na kisi ghar main chalohalat main mil ja ay gi. Hum cheez ka kacomar nikal karkabariay kay hath baich daitay hain woh ossay thek karkaydobarah estamal kay qabil bana kar farokhat karta hai. Yah sabkiya hai Life/work Experience. Yah tu seraf doo teen misalainhain. Mein mukhtalif shoboon say motalaq es qesam ki saikroon

misalain paish kar sakta hoon. Eak khtoon cooking main masterkar laiti hai likin nani amman sa khana nahain paka sakti.Achay ostadoon say school main par kar aaghi milti hai oon kaaur kitabi tajarba transfer hota hai likin jab tak yah ilm shakaskay apnay tajarbay say nahain guzarta, es ki ehmiat kuch nahainhoti.Eak sepoy say subaidar eak clerak se head clark tak kis bunyadpar taraqi milti hai? Section Officer Secy. Kay ohday tak kisbunyad par jata hai. Salana taraqi kis bunyad par lagti hai. Yahtajarbay ka ehtaraf hai. Hum es ka ehtaf bhi kartay hain likin jisqadar faedah hasal kiya ja sakta hai ya kiya jana chahiay, nahainkartay. Apni baat ki wazahat kay liay eak aur missal darj kartahoon: aakhbar main eshtihar diya jata hai kah eak AssociateProfessor ki asami khali hai aur en koaef kay hamil hazraat

darkhasain gozarain:Phd+9 sal tajarba+ 3 tehqiqi maqalayyaMphil +11 tajarba+ 5 tehqiqi maqalayyaMA +13 sal tatarba + 6 tehqiqi moqalayMphil+zaed 2 sal tatajarb+zaed 2 tehqiqi moqalay= PhDMA+zaed 4 sal tajarba +zaed 3 tehqiqi moqalay = PhDMein yahaan 20eoon Maghrab ki Universitoon kay naam darajkar sakta hoon jo dakhlay kay hasool main Life Expeience kaycredit daiti hain. Published Papers par bhi digriaan jari kartihain.

Maghrab main Life/work Experience par bhi digriaan jari ki jatihain aur wo market main estamal hoti hain. Hamaray haan bhies qesam kay edaroon qaem karnay ki zarorat hai. Es say doofaeday hoon gay :1- Wo omomi aur khsusi tajarbah jo rekard main nahain aatarekard main aa ja ay ga aur aaj aur aatay kal kay liay mofeedsabat ho say ga.2- Hunar mandoon ko oon ki estadad kay motabaq marketmain kaam mil say ga ya woh apni ehliat kay motabaq kaamhasal kar sakain gay.Es kaam kay liay jo adaray qaem kiay jaein oon kay liay alatajarba kar jo sefaresh shudah na hoon aur HEC kay manzoorshudah hoon, ki khidmaat hasil ki jaein. Yah adaray:

a- Darkhast gozar/dakhla hasil karnay waloon say os kaylife/work Experience say motalaq pura rekard talab karain.b- Os tajarbay ko tehriri shakal di ja ay.c- Oon ki daeriaan mangwae jaeind- Hasil kiay gay her qesam kay aizazaat ki naqool talab kijaein.e- Os ki field say motalaq sawal nama diya ja ay takh os kaysinay main mehfooz her qesam ka raz rekard main aa ja ay.f- Jahaan jahaan kaam kartay rahay hoon whaan say jarihonay walay her noeat kay order talab kiay jaein.g- Dichrage papers/ faraght nama/namay mungway gaeinGharz her qesam kay rekard say os ki zehni aur hunar mandi ka

andazah ho sakay ga.Es main koe shak nahain maghrab kay en adaroon main kuch yakuch say ziyadah ghalt bhi ho raha hai. Wo es tara:Shakas apna Life/work experience bata kar marzi ki digri hasalkar laita hai, Yah qatan darust nahain. Es amal ko shafaf aurbehtar bananay ki zarorat hai. Wo es tara:1- Demanod ki gae digri na di ja ay balkah kaam ki janchpartal kay baad ehliat say monasbat rakhti digri di ja ay.Qaisar Saleem Interflow Consultants Office No 9, 2nd Floor, AlJannat PlazaG 11 Markaz - Islamabad PakistanPh: 0092 51 2220897-8Cell: 0092 3215513271

HEC ki nak kay qareeb baitha farad ki dokan chala raha hai.LogoonKo bari bari batain sona kar aur maghrab ki univarastioon sayapnay talaqaat bata kar oon ki taraf say frad namaendgi kaykaghzaat dikha kar logoon say paisay ant/thag kar onhain aajkal par rakh raha hai.Aisi kali bhairoon kay sath sakhti say nipta ja ay.2- Kisi dusri university say hasal ki gae digri ka rekad mehfoozkiya ja ay ta kah wo hamaray apnay bhi kaam aa sakay.3- Hamaray haan kay digri holder sahiban kay tehqiqi kaamki HEC naqal mehfooz kiaray4- Hamari apni univarastiaan her sal bohat saray tehqimaqalay

Likhvati hain aur yah maqalay kiram ka luqmah ban jatay yaban rahay hain. Yah ravaeyah qatan darust nahain. En tehqeqimoqaloon ki naqool HEC kay rekard main honi chahiay.5- Baz maqalay maz khana puri ya naqal ka palandah hotayhain sefaresh kay bal botay par oon par digriaan jari ho gae hotihain. Es amal say haqeqi tehqeq kis tara samnay aa sakay gi auramal daramad ka adarah es ko amli surat day kar tehqeq kayhaqiqi maqsad ko pura kar sakay ga. Maqalay likih kar rakhchorna koe danesh mandi nahain. Yah qate bai maqsad kaamhai. Tehqeq ko amli surat milnay say hi taraqi kay darwazay khulsaktay hain aur tehqeq ka asal maqsad bhi yahhi hain.6- Univarastioon say bahar bhi loog shoqeya ya apni takhliqisalahitoon kay ezhar kay lia ay likhtay rehtay hain. Oon ka kaam

rasael wagherah main publish hota rehta hai. Oon ki jama bandika maqool zareya hona chahiay. Maqool, kar aamad aur jin mainbikul naya khayal diya giya ho, tehriroon par qaem honay walaadarah oon ki haisiat aur noeat kay motabaqcertificate/diplomay/digriaan/naqdi enam jari karay takahlogoon kay sinay main poshidah raz aur tajarbaat samay aasakain.Jahaan tak main sajhta hoon shakas kay hunar, tajarbay aur sinaba sina montaqil honay way raz aashkar ho kar wasi paimanaypar tasaraf main la ay ja sakain. Yah kehna kah maghrab kabashindah zaheen-o-fateen hai, say ziyadah bakwas aurahmaqah koe aur baat nahain ho gi. Tax kis tara bachaya jatahai, Gher maqool ko maqool kis tara banaya ja sakta hai, Kabarmain pari cheez kis tara tasaraf main lae ja sakti hai. Ghraz un

haad chezain logoon kay sinay main mehfooz hain oon ki mootkay sath sab khatum ho jata hai. Kaghaz kay eak purzay yachand takoon kay mool agar yah sab mayasar aa ja ay tu sodamehnga nahain ho ga.Taleem say juray bishshmool HEC ko zati pasand aur zati aghrazsay bahar nikal kar yah sab karma paray ga. Yahhi nahainsefareshi nalaeqoon ko choti karwani ho gi. Zabni kalami jamatafreeq say kuch nahain ho sakay ga. Taleem say jura her koeapnay pait par hath phair raha hai. Yah tu khulikud kushi hai. Chumchoon karchoon aur nalaeqoon ko tuapnay aaq-o-mola ko salam-o-parnam karma hi hai magarjannay aur ehliat rakhnay walay kis hisab main sajda-e-bandgibaja laein. Nahain latay tu dashnam tehartay hain. Baat yahaan

tak hi nahain kamishan khoor en ka moashi samaji aur tazimi,jis ka kay woh estehqaq rakhtay hain, ka qatal kar rahay hain.Bala tabqay angraizi hi ko taraqi ka raz samjh rahay hain es sochmain koe sachae aur dam nahain. Yah soch hamari taraqi ki rahmain hamalah say barh kar pathar hai. Hunar mandoon say oonki rawan/zati zoban main likhwaya ja ay. Apni zati zoban mainwoh behtar toor par ezhar kar sakain gay. Mein en satoor kayzareay Chairman HEC aur es kay digar moqtadrah hazrat sayestada karta hoon kah woh marozaat-e-bala par sanjidgi saytovajo dain.duaa