ابن جبير فى مصر والحجاز

‫اﺑﻦ ﺟﺒير ﰲ ﻣﴫ واﻟﺤﺠﺎز‬ ‫)‪ُ (25‬ﺧﺴﻮف اﻟﺒَ ْﺪ ِر‬ ‫ا ْﺳﺘَﻬ ﱠﻞ ِﻫﻼ ُل َﺷ ْﻌﺒَﺎ َن ﻟﻴْ َﻠ َﺔ اﻟﺴﺒْ ِﺖ‪ ،‬وﰲ َﺻﺒﻴ َﺤ ِﺘ ِﻪ ﺑ َﻜﺮ اﻷَِﻣيرُ » ُﻣ ْﻜﺜ ٌﺮ« إِﱃ اﻟ ﱠﻄﻮا ِف — َﻋ َﲆ‬ ‫اﻟﻌﺎد ِة ﰲ ذﻟﻚ‪َ ،‬رأْ ُس ﻛ ﱢﻞ ﺷﻬﺮ — ﻣﻊ أ ِﺧﻴﻪ وﺑﻨﻴ ِﻪ و َﻣﻦ َﺟﺮى اﻟ ﱠﺮ ْﺳ ُﻢ ﺑﺎ ْﺳ ِﺘ ْﺼﺤﺎ ِﺑﻪ ﻣﻦ‬ ‫اﻟ ُﻘ ﱠﻮا ِد واﻷَﺷﻴﺎ ِع واﻷَﺗﺒﺎ ِع‪.‬‬ ‫وﰲ َﺳ َﺤ ِﺮ ﻳ ْﻮم اﻟﺨﻤﻴ ِﺲ اﻟﺜﺎ ِﻟ َﺚ َﻋ َ َﴩ ﻣﻨ ُﻪ‪ ،‬وﻫﻮ أَ ﱠو ُل ﻳ ْﻮم ﻣﻦ » ِدﺟﻨيرَ« )ﻳﻨﺎﻳﺮ(‪ ،‬ﺑﻌ َﺪ‬ ‫ُﻃﻠﻮ ِع اﻟ َﻔ ْﺠ ِﺮ‪ُ ،‬ﺧ ِﺴ َﻒ اﻟ َﻘﻤ ُﺮ‪.‬‬ ‫وﺑَ َﺪأَ ا ْﻟﺨﺴﻮف واﻟﻨﱠﺎ ُس ﰲ َﺻﻼ ِة اﻟ ﱡﺼﺒْ ِﺢ — ﰲ اﻟ َﺤﺮ ِم اﻟ ﱠﴩﻳ ِﻒ — وﻏﺎ َب َﻣ ْﺨﺴﻮ ًﻓﺎ‪،‬‬ ‫واﻧْﺘَﻬﻰ اﻟ ُﺨﺴﻮ ُف إِﱃ ﺛُﻠﺜَﻴ ِﻪ‪ ،‬وﷲُ ﻳﻌ ﱢﺮ ُﻓﻨﺎ َﺣﻘﻴ َﻘ َﺔ اﻻ ْﻋﺘﺒﺎ ِر ﺑﺂﻳﺎ ِﺗ ِﻪ‪.‬‬ ‫َوﻫﺬ ِه اﻟﻠﻴ َﻠ ُﺔ ال ُمﺒﺎ َرﻛ ُﺔ )أَ ْﻋﻨﻲ ﻟﻴﻠ َﺔ اﻟﻨﱢ ْﺼ ِﻒ ﻣﻦ َﺷﻌﺒﺎ َن( ﻋﻨْ َﺪ أﻫﻞ »ﻣﻜ َﺔ« ُﻣ َﻌ ﱠﻈﻤ ٌﺔ‪.‬‬ ‫َﻓ ُﻬ ْﻢ ﻳُﺒﺎ ِدرو َن ﻓﻴﻬﺎ إِﱃ أَﻋﻤﺎ ِل اﻟ ِﱪﱢ — ﻣ َﻦ اﻟ ُﻌ ْﻤ َﺮ ِة واﻟ ﱠﻄﻮا ِف واﻟ ﱠﺼﻼ ِة — أَ ْﻓﺮا ًدا َوﺟﻤﺎﻋ ًﺔ‪،‬‬ ‫َﻓﻴﻨ َﻘ ِﺴﻤﻮ َن ﰲ ذﻟﻚ أُﻗﺴﺎ ًﻣﺎ‪ ،‬وﻗ ْﺪ َﻗ ﱠﺪﻣ ْﺖ ﻛ ﱡﻞ ﺟﻤﺎﻋ ٍﺔ إﻣﺎ ًﻣﺎ‪ ،‬وﺑَ َﺴ ِﻄ ِﺖ اﻟ ُﺤ ُ َﴫ‪َ ،‬وأ ْو َﻗ َﺪ ِت‬ ‫اﻟ ﱠﺸ َﻤ َﻊ‪ ،‬وأَﺷﻌ َﻠ ِﺖ المﺸﺎﻋﻞ‪ ،‬وأَ ْ َﴎ َﺟ ِﺖ المﺼﺎﺑ ِﻴ َﺢ‪ .‬وﻣﺼﺒﺎ ُح اﻟ ﱠﺴﻤﺎءِ اﻷَ ْز َﻫ ُﺮ اﻷُْ ْﻗ َﻤ ُﺮ ﻗﺪ أَﻓﺎ َض‬ ‫ﻧﻮ َر ُه َﻋ َﲆ اﻷَ ْر ِض‪ ،‬وﺑﺴ َﻂ ُﺷﻌﺎ َﻋ ُﻪ‪ ،‬ﻓﺘﻼ َﻗ ِﺖ اﻷَﻧﻮا ُر ﰲ ذﻟ َﻚ اﻟﺤﺮ ِم اﻟﴩﻳﻒ اﻟﺬي ﻫﻮ ﻧﻮ ٌر‬ ‫ﺑﺬا ِﺗﻪ‪.‬‬ ‫ﰲ ذﻟ َﻚ ﻣ ْﺮأًى ﻻ ﻳَﺘَ َﺨﻴﱠﻠُﻪ ال ُمﺘَ َﺨﻴﱢ ُﻞ‪َ ،‬وﻻ ﻳﺘَﺘَ َﻮ ﱠﻫ ُﻤ ُﻪ ال ُمﺘَ َﻮ ﱢﻫ ُﻢ!‬ ‫‪100‬‬

‫اﻟﻔﺼﻞ اﻟﻌﺎﴍ‬ ‫أﻋ َﻴﺎد َرﻣ َﻀﺎن‬ ‫)‪ (1‬اﻟﺤﻔﺎ َو ُة ﺑ َﺮﻣﻀﺎ َن‬ ‫اﺳﺘﻬ ﱠﻞ ﻫﻼ ُل َرﻣﻀﺎ َن ﻟﻴﻠ َﺔ ا ِﻻﺛﻨَ ْي ِن‪ ،‬وﻛﺎن ِﺻﻴﺎ ُم أَﻫ ِﻞ »ﻣﻜ َﺔ« ﻟﻪ ﻳﻮ َم اﻷَ َﺣ ِﺪ‪ِ ،‬ﺑ َﺪ ْﻋ َﻮى ﰲ‬ ‫ُر ْؤﻳ ِﺔ اﻟﻬﻼ ِل ﻟﻢ ﺗَ ِﺼ ﱠﺢ‪ ،‬ﻟﻜ ْﻦ أَ ْﻣﴣ اﻷَﻣيرُ ذﻟﻚ‪ ،‬و َو َﻗ َﻊ ا ِﻹﻳﺬا ُن ﺑﺎﻟ ﱠﺼ ْﻮ ِم ِﺑ ْﴬب َدﺑﺎ ِدﺑ ِﻪ‬ ‫و ُﻃﺒﻮ ِﻟﻪ ﻟﻴﻠ َﺔ اﻷَ َﺣﺪ‪ ،‬ل ُمﻮا َﻓﻘ ِﺘﻪ ﻣﺬ َﻫﺒَ ُﻪ و َﻣ ْﺬﻫ َﺐ ِﺷﻴﻌ ِﺘﻪ اﻟ َﻌ َﻠ ِﻮﻳﱢين وﻣﻦ إِﻟﻴﻬﻢ‪ ،‬ﻷَﻧﻬﻢ ﻳَ َﺮ ْو َن‬ ‫ﺻﻴﺎ َم ﻳ ْﻮ ِم اﻟ ﱠﺸ ﱢﻚ َﻓ ْﺮ ًﺿﺎ‪.‬‬ ‫و َو َﻗ َﻊ اﻻ ْﺣ ِﺘﻔﺎ ُل ﰲ ال َمﺴ ِﺠﺪ اﻟﺤﺮا ِم ﻟﻬﺬا اﻟ ﱠﺸﻬ ِﺮ ال ُمﺒﺎ َرك — و ُﺣ ﱠﻖ ذﻟﻚ — ﻣﻦ ﺗﺠﺪﻳ ِﺪ‬ ‫اﻟ ُﺤ ُ ِﴫ‪ ،‬وﺗﻜﺜي ِر اﻟ ﱠﺸ َﻤ ِﻊ وال َمﺸﺎﻋﻴ ِﻞ‪ ،‬وﻏي ِر ذﻟﻚ ﻣﻦ اﻵﻻ ِت‪ ،‬ﺣﺘﻰ ﺗﻸْﻷَ اﻟﺤ َﺮ ُم ﻧﻮ ًرا‪َ ،‬و َﺳ َﻄﻊ‬ ‫ِﺿﻴﺎءً‪.‬‬ ‫ورأَﻳْﻨﺎ َﺷ َﻤ ًﻌﺎ ﻛﺜيرًا‪ِ ،‬ﻣ ْﻦ أَ ْﻛ َ ِﱪ ِه َﺷ ْﻤﻌﺘﺎ ِن ﻧُ ِﺼﺒﺘﺎ أﻣﺎ َم الِم ْﺤﺮا ِب‪ ،‬ﻓﻴﻬﻤﺎ ِﻗﻨﻄﺎ ٌر‪ ،‬وﻗﺪ‬ ‫َﺣ ﱠﻔ ْﺖ ﺑﻬﻤﺎ ﺷ َﻤ ٌﻊ — ُدوﻧَ ُﻬﻤﺎ — ِﺻﻐﺎ ٌر و ِﻛﺒﺎ ٌر‪.‬‬ ‫وﻛﺎ َد ﻻ ﻳَﺒ َﻘﻰ ﰲ ال َمﺴﺠ ِﺪ زا ِوﻳ ٌﺔ وﻻ ﻧﺎﺣﻴ ٌﺔ إﻻّ وﻓﻴﻬﺎ ﻗﺎرئ ﻳُ َﺼ ﱢﲇ ﺑﺠﻤﺎﻋ ٍﺔ ﺧ ْﻠ َﻔﻪ‪،‬‬ ‫ﻓ َي ْرﺗَ ﱡﺞ ال َمﺴ ِﺠ ُﺪ ﻷَ ْﺻﻮا ِت اﻟ ُﻘ ﱢﺮاءِ ﻣﻦ ﻛ ﱢﻞ ﻧﺎﺣﻴ ٍﺔ‪ .‬ﻓﺘُﻌﺎﻳ ُﻦ اﻷَﺑﺼﺎ ُر‪ ،‬وﺗُﺸﺎﻫ ُﺪ اﻷَﺳﻤﺎ ُع — ﻣﻦ‬ ‫ذﻟﻚ — ﻣﺮأًى وﻣﺴﺘَ َﻤ ًﻌﺎ‪ ،‬ﺗَﻨْ َﺨ ِﻠ ُﻊ ﻟ ُﻪ اﻟﻨﱡ ُﻔﻮ ُس َﺧ ْﺸﻴ ًﺔ و ِر ﱠﻗ ًﺔ‪.‬‬ ‫)‪ُ (2‬ﺳﺤﻮر َرﻣﻀﺎ َن‬ ‫وال ُم َﺆذﱢن اﻟ ﱠﺰ ْﻣ َﺰ ِﻣ ﱡﻲ ﻳَﺘَ َﻮ ﱠﱃ اﻟﺘﱠ ْﺴﺤي َر ﰲ اﻟ ﱠﺼ ْﻮ َﻣﻌ ِﺔ اﻟﺘﻲ ﰲ اﻟ ﱡﺮ ْﻛ ِﻦ اﻟ ﱠﴩﻗ ﱢﻲ ﻣﻦ ال َمﺴﺠ ِﺪ‪ ،‬ﺑ َﺴﺒَ ِﺐ‬ ‫ُﻗ ْﺮ ِﺑﻬﺎ ﻣﻦ دا ِر اﻷَﻣي ِر‪ .‬ﻓﻴﻘﻮ ُم ﰲ وﻗ ِﺖ اﻟ ﱡﺴﺤﻮ ِر ﻓﻴﻬﺎ داﻋﻴًﺎ وﻣﺬ ﱢﻛ ًﺮا وﻣﺤ ﱢﺮ ًﺿﺎ ﻋ َﲆ اﻟ ﱡﺴﺤﻮ ِر‪،‬‬ ‫وﻣﻌ ُﻪ أَﺧﻮا ِن ﺻﻐيرا ِن ﻳُﺠﺎ ِوﺑﺎﻧﻪ وﻳُﻘﺎ ِوﻻﻧ ِﻪ‪.‬‬

‫اﺑﻦ ﺟﺒير ﰲ ﻣﴫ واﻟﺤﺠﺎز‬ ‫وﻗﺪ ﻧُ ِﺼﺒﺖ ﰲ أَ ْﻋ َﲆ اﻟﺼ ْﻮﻣﻌ ِﺔ ﺧﺸﺒ ٌﺔ ﻃﻮﻳﻠ ٌﺔ‪ ،‬ﰲ رأَْﺳﻬﺎ ﻋﻮ ٌد ﻛﺎﻟﺬﱢراع‪ ،‬وﰲ ﻃ َﺮ ْﻓﻴ ِﻪ‬ ‫ﺑ َﻜ َﺮﺗﺎ ِن ﺻﻐيرﺗﺎ ِن ﻳُ ْﺮ َﻓﻊ ﻋﻠﻴﻬﻤﺎ ِﻗﻨْ ِﺪﻳﻼن ﻣﻦ اﻟ ﱡﺰﺟﺎج َﻛﺒيران ﻻ ﻳﺰاﻻن ﻳَ ِﻘﺪان )ﻳَ ْﺸﺘَ ِﻌﻼن‬ ‫وﻳُﻀﻴﺌﺎن( ُﻣ ﱠﺪ َة اﻟﺘﱠ ْﺴﺤير‪ ،‬ﻓ ِﺈذا َﻗ ُﺮب ُﻇ ُﻬﻮ ُر َﺧﻴْ َﻄﻲ اﻟ َﻔ ْﺠ ِﺮ وﺗَﺒَ ﱠي َن اﻟﻨﱠﺎ ُس اﻟ َﺨﻴْ َﻂ اﻷَﺑْﻴَ َﺾ‬ ‫ِﻣ َﻦ اﻟ َﺨﻴْ ِﻂ اﻷَ ْﺳ َﻮ ِد‪ ،‬و َو َﻗ َﻊ ا ِﻹﻳﺬا ُن ﺑﺎﻟ َﻘ ْﻄ ِﻊ — ﻣ ﱠﺮ ًة ﺑﻌﺪ ﻣ ﱠﺮة — َﺣ ﱠﻂ ال ُم َﺆذﱢ ُن اﻟﻘﻨْ ِﺪﻳ َﻠ ْين ﻣﻦ‬ ‫أَ ْﻋ َﲆ اﻟﺨﺸﺒ ِﺔ‪ ،‬وﺑﺪأَ ﺑﺎﻷذان‪ ،‬وﺛ ﱠﻮب ال ُم َﺆ ﱢذﻧﻮن ) َد َﻋ ْﻮا إِﱃ اﻟ ﱠﺼﻼة( ﻣﻦ ﻛ ﱢﻞ ﻧﺎﺣﻴ ٍﺔ ﺑﺎﻷذان‪.‬‬ ‫وﰲ ِدﻳﺎر » َﻣ ﱠﻜﺔ« ﻛ ﱢﻠﻬﺎ ُﺳﻄﻮ ٌح ﻣ ْﺮﺗَ ِﻔﻌ ٌﺔ‪.‬‬ ‫َﻓ َﻤ ْﻦ ﻟﻢ ﻳَ ْﺴ َﻤ ُﻊ ِﻧﺪاءَ اﻟﺘﱠ ْﺴﺤي ِر — ِﻣ ﱠﻤ ْﻦ ﻳﺒْ ُﻌ ُﺪ َﻣﺴﻜﻨُ ُﻪ ﻣﻦ ال َمﺴ ِﺠ ِﺪ — ﻳُﺒْ ِ ِﴫ اﻟ ِﻘﻨْ ِﺪﻳ َﻠ ْي ِن‬ ‫ﻳَ ِﻘﺪا ِن ﰲ أَ ْﻋ َﲆ اﻟ ﱠﺼ ْﻮﻣﻌ ِﺔ‪.‬‬ ‫ﻓ ِﺈذا ﻟﻢ ﻳُﺒ ْﴫ ُﻫﻤﺎ َﻋ ِﻠ َﻢ أَ ﱠن اﻟﻮﻗ َﺖ ﻗﺪ اﻧﻘﻄﻊ‪.‬‬ ‫)‪َ (3‬ﻣﻘ َﺪ ُم َﺳﻴ ِﻒ ا ِﻹﺳﻼ ِم‬ ‫وﰲ َﻟﻴ َﻠ ِﺔ اﻟﺜﱡﻼﺛﺎءِ اﻟﺜﺎ ِﻧﻲ ﻣﻦ اﻟ ﱠﺸ ْﻬ ِﺮ — ﻣﻊ اﻟ َﻌ ِ ﱢﴚ — ﻃﺎ َف اﻷَﻣيرُ » ُﻣ ْﻜ ِﺜ ٌﺮ«ﺑﺎﻟﺒَﻴْ ِﺖ ﻣ َﻮ ﱢد ًﻋﺎ‪،‬‬ ‫و َﺧ َﺮ َج ِﻟﻠﻘﺎءِ اﻷَﻣير »ﺳﻴ ِﻒ اﻹﺳﻼم ﻃﻐﺘﻜي َن ﺑ ِﻦ أَﻳﻮ َب« أَﺧﻲ » َﺻﻼح اﻟﺪﻳ ِﻦ«‪ ،‬وﻗﺪ ﺗﻘ ﱠﺪم‬ ‫‪102‬‬

‫أﻋﻴَﺎد َرﻣ َﻀﺎن‬ ‫اﻟﺨﱪُ ﺑﻮ ُرو ِده ﻣﻦ »ﻣﴫ« — ﻣﻨﺬُ ﻣﺪة — ﺛ ﱠﻢ ﺗَ َﻮاﺗﺮ إﱃ أن َﺻ ﱠﺢ وﺻﻮﻟُﻪ إﱃ »ﻳَﻨْﺒُ َﻊ«‪ ،‬وأَﻧﻪ‬ ‫َﻋ ﱠﺮج إﱃ ال َمﺪﻳﻨَ ِﺔ ﻟﺰﻳﺎر ِة اﻟ ﱠﺮﺳﻮ ِل‪.‬‬ ‫و َﺳ ِﻤ ْﻌﻨﺎ أَﻧﻪ ﻳَ ْﻘ ِﺼ ُﺪ إﱃ اﻟﻴَ َﻤ ِﻦ ﻻ ْﺧﺘﻼ ٍف َو َﻗﻊ ﻓﻴﻬﺎ‪ ،‬وﻓﺘْﻨﺔ ﺣﺪﺛَﺖ ﻣﻦ أُﻣﺮا ِﺋﻬﺎ‪.‬‬ ‫وﻗﺪ َو َﻗﻊ ﰲ ﻧُﻔﻮ ِس ال َمﻜﻴﱢين ﻣﻨﻪ إﻳﺠﺎ ُس ِﺧﻴ َﻔ ٍﺔ‪ ،‬وا ْﺳﺘ ْﺸﻌﺎ ُر َﺧ ْﺸﻴَ ٍﺔ‪َ .‬ﻓ َﺨﺮج اﻷَﻣي ِر‬ ‫» ُﻣ ْﻜ ِﺜ ٌﺮ« ُﻣﺘَ َﻠ ﱢﻘﻴًﺎ و ُﻣ َﺴ ﱢﻠ ًﻤﺎ‪ ،‬وﰲ ا ْﻟ َﺤﻘﻴﻘ ِﺔ ُﻣﺴﺘَ ْﺴ ِﻠ ًﻤﺎ‪ .‬وﷲُ — ﺗﻌﺎﱃ — ﻳُﻌ ﱢﺮ ُف ال ُم ْﺴﻠﻤين َﺧي ًرا‪.‬‬ ‫وﰲ َﺿﺤ َﻮ ِة ﻳﻮ ِم اﻷَرﺑﻌﺎءِ ُﻛﻨﱠﺎ ُﺟﻠﻮ ًﺳﺎ ﺑﺎﻟ ِﺤ ْﺠﺮ ال ُم َﻜ ﱠﺮ ِم‪ ،‬ﻓﺴ ِﻤﻌﻨﺎ َدﺑﺎ ِد َب اﻷَِﻣير » ُﻣ ْﻜ ِﺜ ٍﺮ«‪،‬‬ ‫وأَﺻﻮا َت ﻧﺴﺎءِ »ﻣﻜ َﺔ« ﻳُ َﻮ ْﻟ ِﻮ ْﻟ َﻦ ﻋﻠﻴ ِﻪ‪.‬‬ ‫ﻓﺒَﻴﻨَﺎ ﻧَ ْﺤﻦ ﻛﺬﻟﻚ‪ ،‬د َﺧ َﻞ ُﻣﻨْ َﴫ ًﻓﺎ ﻣﻦ ِﻟﻘﺎءِ اﻷَﻣير »ﺳﻴ ِﻒ ا ِﻹﺳﻼ ِم«‪ ،‬وﻃﺎﺋ ًﻔﺎ ﺑﺎﻟﺒَﻴْ ِﺖ‬ ‫ال ُم َﻜ ﱠﺮ ِم َﻃﻮا َف اﻟﺘﱠ ْﺴﻠﻴﻢ‪ ،‬واﻟﻨﺎ ُس ﻗﺪ أَﻇﻬ ُﺮوا اﻻ ْﺳ ِﺘﺒﺸﺎ َر ﻟ ُﻘﺪو ِﻣ ِﻪ‪ ،‬واﻟ ﱡﴪو َر ِﺑ َﺴﻼ َﻣ ِﺘ ِﻪ‪.‬‬ ‫وﻗﺪ ﺷﺎ َع اﻟﺨﱪُ ﺑﺄَ ﱠن » َﺳﻴْ َﻒ ا ِﻹﺳﻼ ِم« ﻗﺪ ﻧ َﺰ َل »اﻟ ﱠﺰاﻫ َﺮ«‪ ،‬و َ َﴐب أَ ْﺧ ِﺒﻴَﺘَ ُﻪ ﻓﻴ ِﻪ‬ ‫)واﻷَﺧﺒﻴﺔ‪ :‬ال َمﺴﺎﻛﻦ ﻣﻦ اﻟ َﻮﺑﺮ‪ ،‬أَو اﻟﺼﻮف(‪ ،‬وأَ ﱠن ُﻣﻘ ﱢﺪﻣﺘَ ُﻪ ﻣﻦ اﻟ َﻌ ْﺴﻜ ِﺮ ﻗﺪ َو َﺻﻠﺖ إﱃ‬ ‫اﻟ َﺤﺮ ِم‪ ،‬وزا َﺣﻤ ِﺖ اﻷﻣيرَ » ُﻣ ْﻜ ِﺜ ًﺮا« ﰲ اﻟ ﱠﻄﻮا ِف‪.‬‬ ‫)‪ (4‬ﺳﻴ ُﻒ ا ِﻹﺳﻼ ِم ﰲ اﻟ َﺤ َﺮ ِم‬ ‫ﻓﺒَﻴْﻨﺎ اﻟﻨﺎ ُس ﻳَﻨﻈﺮو َن إِﻟﻴﻬﻢ إِذْ ﺳ ِﻤﻌﻮا َﺿﻮﺿﺎ َء َﻋﻈﻴ َﻤ ًﺔ و َز َﻋﻘﺎ ٍت ﻫﺎ ِﺋ َﻠ ًﺔ‪ .‬ﻓﻤﺎ را َﻋﻬﻢ إِﻻ‬ ‫اﻷﻣيرُ »ﺳﻴْ ُﻒ اﻹﺳﻼ ِم« داﺧ ًﻼ ﻣﻦ ﺑﺎب »ﺑﻨﻲ َﺷﻴْﺒَ َﺔ« و َﻟ َﻤﻌﺎ ُن اﻟ ﱡﺴﻴﻮ ِف أَﻣﺎ َﻣ ُﻪ ﻳﻜﺎ ُد ﻳَ ُﺤﻮ ُل‬ ‫ﺑين اﻷﺑﺼﺎر وﺑﻴﻨَﻪ‪ ،‬وا ْﻟْﻘﺎﴈ ﻋﻦ ﻳَ ِﻤﻴﻨِ ِﻪ‪ ،‬وزﻋﻴ ُﻢ اﻟ ﱠﺸﻴْ ِﺒﻴﱢين ﻋﻦ ﻳَﺴﺎ ِر ِه‪ ،‬وال َم ْﺴﺠ ُﺪ ﻗ ِﺪ ا ْرﺗَ ﱠﺞ‬ ‫و َﻏ ﱠﺺ ﺑﺎﻟﻨﱠ ﱠﻈﺎرة واﻟﻮاﻓﺪﻳ َﻦ‪ ،‬واﻷَﺻﻮا ُت ﺑﺎﻟ ﱡﺪﻋﺎ ِء ﻟﻪ وﻷَﺧﻴ ِﻪ » َﺻﻼ ِح اﻟﺪﻳ ِﻦ« ﻗﺪ َﻋ َﻠﺖ ﻣﻦ‬ ‫اﻟﻨﱠﺎ ِس ﺣﺘﻰ َﺳ ﱠﻜﺖ ) َﺳ ﱠﺪت( اﻷَﺳﻤﺎ َع‪ ،‬وأَذ َﻫ َﻠﺖ اﻷَذﻫﺎ َن‪ .‬وال ُم َﺆ ﱢذ ُن اﻟ ﱠﺰ ْﻣﺰ ِﻣ ﱡﻲ — ﰲ َﻣ ْﺮ َﻗ ِﺒ ِﺘﻪ‬ ‫) َﻣﻜﺎ ِﻧ ِﻪ اﻟﻌﺎ ِﱄ( — ﻗﺪ َر َﻓﻊ َﻋﻘيرَﺗَﻪ ) َﺻﻮﺗَﻪ( ﺑﺎﻟﺪﻋﺎ ِء ﻟﻪ‪ ،‬واﻟﺜﱠﻨﺎءِ ﻋ َﻠﻴ ِﻪ‪ ،‬وأَﺻﻮا ُت اﻟﻨﺎ ِس‬ ‫ﺗَﻌﻠُﻮ َﻋﲆ َﺻﻮ ِﺗ ِﻪ‪ ،‬واﻟ َﻬ ْﻮ ُل ﻗﺪ ﻋ ُﻈﻢ َﻣ ْﺮأًى و ُﻣ ْﺴﺘَ َﻤ ًﻌﺎ‪ .‬و َﻟﻢ ﻳَ ِﺤ ْﻦ ُدﻧُ ﱡﻮ اﻷَﻣي ِر ﻣﻦ اﻟﺒﻴْ ِﺖ‬ ‫ال ُم َﻌ ّﻈ ِﻢ ﺣﺘﻰ أُﻏﻤﺪ ِت اﻟ ﱡﺴﻴﻮ ُف‪ ،‬وﺗَﻀﺎ َءﻟﺖ اﻟﻨﻔﻮ ُس‪ ،‬و ُﺧﻠ َﻌﺖ ﻣﻼ ِﺑ ُﺲ اﻟ ِﻌ ﱠﺰ ِة‪ ،‬و َذ ﱠﻟ ِﺖ اﻷَﻋﻨﺎ ُق‪،‬‬ ‫و َﺧ َﻀﻌ ِﺖ اﻟ ﱢﺮﻗﺎ ُب‪ ،‬وﻃﺎ َﺷ ِﺖ اﻷَ ْﻟﺒﺎ ُب‪َ ،‬ﻣﻬﺎﺑ ًﺔ وﺗَﻌﻈﻴ ًﻤﺎ ﻟ ْﻠﺒَﻴ ِﺖ اﻟﺤﺮام‪ :‬ﺑَﻴ ِﺖ ﻣ ِﻠﻚ ال ُمﻠﻮ ِك‬ ‫اﻟ َﻌﺰﻳ ِﺰ اﻟ َﺠﺒﱠﺎ ِر‪ ،‬اﻟﻮا ِﺣ ِﺪ اﻟ َﻘ ﱠﻬﺎ ِر‪ُ ،‬ﻣ ْﺆﺗﻰ ال ُم ْﻠ ِﻚ َﻣﻦ ﻳَﺸﺎءُ‪ ،‬وﻧﺎ ِز ِع ال ُم ْﻠ ِﻚ ِﻣ ﱠﻤﻦ ﻳَﺸﺎ ُء‪ُ ،‬ﺳﺒْﺤﺎﻧَﻪ‬ ‫َﺟ ﱠﻠﺖ ُﻗﺪرﺗُﻪ‪ ،‬و َﻋ ﱠﺰ ُﺳﻠﻄﺎﻧُ ُﻪ‪.‬‬ ‫‪103‬‬

‫اﺑﻦ ﺟﺒير ﰲ ﻣﴫ واﻟﺤﺠﺎز‬ ‫)‪َ (5‬ﻋ ْﻮ َدة اﻷَﻣير » ُﻣﻜﺜﺮ«‬ ‫ﺛُ ﱠﻢ ﺗﻬﺎﻓﺘ ْﺖ ﻫﺬه اﻟ ِﻌﺼﺎﺑ ُﺔ اﻟ ُﻐ ﱢﺰﻳﱠ ُﺔ )ال َمﻨْﺴﻮﺑﺔ إﱃ اﻟ ُﻐ ﱢﺰ‪ ،‬وﻫﻢ ﺟﻨ ٌﺲ ﻣﻦ اﻟ ﱡﱰْك‪ ،‬ﻛﻤﺎ أَ ْﺳ َﻠ ْﻔﻨﺎ(‬ ‫َﻋ َﲆ ﺑﻴْ ِﺖ ِﷲ اﻟ َﻌﺘﻴ ِﻖ‪ ،‬ﺗﻬﺎ ُﻓ َﺖ اﻟ َﻔﺮا ِش َﻋ َﲆ الِم ْﺼﺒﺎ ِح‪ ،‬وﻗ ْﺪ ﻧ ﱠﻜ َﺲ اﻟ ُﺨﻀﻮ ُع أَ ْذﻗﺎﻧَﻬﻢ‪ ،‬وﺑ ﱠﻠ ِﺖ‬ ‫اﻟ ﱡﺪﻣﻮ ُع ِﺳﺒﺎ َﻟﻬﻢ ) ِﻟ َﺤﺎﻫﻢ(‪ .‬وﻃﺎ َف اﻟﻘﺎﴈ وزﻋﻴ ُﻢ اﻟ ﱠﺸﻴْ ِﺒﻴﱢين ﺑﺴﻴ ِﻒ ا ِﻹﺳﻼ ِم‪ .‬واﻷَﻣيرُ‬ ‫» ُﻣﻜ ِﺜ ٌﺮ« ﻗﺪ ﻏﻤ َﺮ ُه ذﻟﻚ اﻟ ﱢﺰﺣﺎ ُم‪ ،‬ﻓﺄَ ْ َﴎ َع ﰲ اﻟﻔﺮا ِغ ﻣﻦ اﻟﻄﻮا ِف‪ ،‬وﺑﺎد َر إﱃ ﻣﻨﺰﻟ ِﻪ‪.‬‬ ‫)‪َ (6‬ﺳ ْﻌ ُﻲ ﺳﻴْ ِﻒ اﻹﺳﻼ ِم‬ ‫وﻋﻨْ َﺪﻣﺎ أﻛﻤ ُﻞ »ﺳﻴْ ُﻒ اﻹﺳﻼ ِم« ﻃﻮا َﻓﻪ َﺻ ﱠﲆ ﺧﻠ َﻒ المﻘﺎ ِم‪ ،‬ﺛُ ﱠﻢ دﺧ َﻞ ُﻗﺒﱠ َﺔ » َز ْﻣ َﺰ َم« ﻓ َ ِﴩب‬ ‫ﻣﻦ ﻣﺎ ِﺋﻬﺎ‪ .‬ﺛُ ﱠﻢ َﺧ َﺮ َج َﻋ َﲆ »ﺑﺎ ِب اﻟ ﱠﺼﻔﺎ« إﱃ اﻟ ﱠﺴ ْﻌﻲ‪ ،‬ﻓﺎﺑْﺘَﺪأَ ُه ﻣﺎ ِﺷﻴًﺎ َﻋ َﲆ ﻗﺪ َﻣﻴْ ِﻪ — ﺗﻮا ُﺿ ًﻌﺎ‬ ‫وﺗَﺬَﻟ ًﻼ ِﻟ َﻤﻦ ﻳَﺠ ُﺐ اﻟﺘﱠﻮا ُﺿ ُﻊ ﻟﻪ — واﻟ ﱡﺴﻴﻮ ُف ُﻣ ْﺼ َﻠﺘَﺔ ) ُﻣ َﺠ ﱠﺮدة ﻣﻦ أَ ْﻏﻤﺎ ِدﻫﺎ( أﻣﺎ َﻣ ُﻪ‪ .‬وﻗﺪ‬ ‫ا ْﺻ َﻄ ﱠﻒ اﻟﻨﺎ ُس ﻣﻦ أَ ﱠو ِل ال َمﺴ َﻌﻰ إﱃ آﺧﺮه َﺻ ﱠﻔ ْي ِن — ﻣﺜ َﻞ ﻣﺎ ﺻﻨَ ُﻌﻮا أﻳ ًﻀﺎ ﰲ اﻟ ﱠﻄﻮا ِف —‬ ‫ﻓﺴ َﻌﻰ ﻋ َﲆ ﻗﺪ َﻣﻴْ ِﻪ ﻃﺮﻳ َﻘ ْي ِن‪ :‬ﻣﻦ »اﻟ ﱠﺼﻔﺎ« إﱃ »ال َم ْﺮ َو ِة«‪ ،‬وﻣﻨﻬﺎ إﱃ »اﻟ ﱠﺼﻔﺎ«‪.‬‬ ‫َو َﻫ ْﺮ َو َل ﺑين الِمﻴ َﻠ ْي ِن اﻷَ ْﺧ َ َﴬﻳْﻦ‪ ،‬ﺛُ ﱠﻢ َﻗﻴﱢﺪ ُه اﻹﻋﻴﺎءُ )اﻟ ﱠﻀ ْﻌ ُﻒ واﻟﺘﱠ َﻌ ُﺐ( ﻓﺮ ِﻛ َﺐ َوأ ْﻛ َﻤﻞ‬ ‫اﻟ ﱠﺴ ْﻌ َﻲ را ِﻛﺒًﺎ‪ ،‬وﻗﺪ ُﺣ ِ َﴩ اﻟﻨﺎ ُس َوﻗﺘًﺎ‪.‬‬ ‫)‪ِ (7‬ﻣﻔﺘﺎح اﻟﺤﺮم‬ ‫ﺛُ ّﻢ ﻋﺎ َد ﻫﺬا اﻷَﻣيرُ إﱃ ال َمﺴﺠ ِﺪ اﻟﺤﺮا ِم — َﻋ َﲆ ﺣﺎ َﻟ ِﺘ ِﻪ ﻣﻦ اﻹ ْرﻫﺎ ِب واﻟ َﻬﻴْﺒَ ِﺔ — وﻫ َﻮ ﻳﺘﻬﺎدى‬ ‫ﺑين ﺑُ ُﺮو ِق َﺧﻮا ِﻃ ِﻒ اﻟ ﱡﺴﻴﻮف ال ُم ْﺼ َﻠﺘ ِﺔ‪ .‬وﻗﺪ ﺑﺎد َر اﻟ ﱠﺸﻴْﺒﻴﱡﻮ َن إﱃ ﺑﺎ ِب اﻟﺒﻴْ ِﺖ ال ُم َﻜ ﱠﺮ ِم ﻟﻴَ ْﻔﺘَ ُﺤﻮ ُه‬ ‫— وﻟﻢ ﻳ ُﻜ ْﻦ ﻳ ْﻮ َم َﻓﺘ ِﺤ ِﻪ — و ُﺿ ﱠﻢ اﻟ ُﻜ ْﺮ ﱡﳼ اﻟﺬي ﻳُ ْﺼ َﻌ ُﺪ ﻋﻠﻴ ِﻪ‪ ،‬ﻓ َﺮ ِﻗ َﻲ اﻷَﻣيرُ ﻓﻴﻪ‪ .‬وﺗﻨﺎ َو َل‬ ‫زﻋﻴ ُﻢ اﻟ ﱠﺸﻴﺒﻴﱢين َﻓﺘْ َﺢ اﻟﺒﺎ ِب‪ ،‬ﻓﺈذا الِمﻔﺘﺎ ُح ﻗ ْﺪ ﺳ َﻘ َﻂ ﻣﻦ ُﻛ ﱢﻤ ِﻪ ﰲ ذﻟﻚ اﻟ ﱢﺰﺣﺎم‪ .‬ﻓ َﻮ َﻗﻒ اﻟ ّﺰﻋﻴ ُﻢ‬ ‫ِوﻗﻔ َﺔ َد ِﻫ ٍﺶ َﻣ ْﺬﻋﻮ ٍر‪ ،‬و َو َﻗﻒ اﻷَﻣيرُ ﻋﲆ اﻷَدرا ِج‪ .‬ﻓﻴَ ﱠ َﴪ ﷲ — ﻟﻠ ِﺤي ِن — ﰲ وﺟﻮ ِد المﻔﺘﺎ ِح‪.‬‬ ‫َﻓ ُﻔ ِﺘ َﺢ اﻟﺒﺎ ُب اﻟ َﻜﺮﻳ ُﻢ‪ ،‬ودﺧ َﻞ اﻷَﻣيرُ و ْﺣ َﺪ ُه ﻣﻊ اﻟ ﱠﺸﻴْ ِﺒ ﱢﻲ‪ ،‬وأُ ْﻏ ِﻠﻖ اﻟﺒﺎ ُب‪َ ،‬وﺑَ ِﻘ َﻲ ُوﺟﻮ ُه اﻷَ ْﻏﺰاز‬ ‫وأَﻋﻴﺎﻧﻬﻢ ُﻣ ْﺰد ِﺣﻤين َﻋ َﲆ ذﻟﻚ اﻟﻜﺮ ﱢﳼ‪ .‬ﻓﺒ ْﻌ َﺪ ﻷَ ْي ﱠﻣﺎ ) َﻋﻨﺎ ٍء و ِﺷ ﱠﺪة و َو ْﻗﺖ( ُﻓﺘ َﺢ ﻷُﻣﺮا ِﺋﻬﻢ‬ ‫ال ُم َﻘ ﱠﺮﺑين‪َ ،‬ﻓﺪ َﺧﻠُﻮا‪ .‬وﺗَﻤﺎ َدى ُﻣﻘﺎ ُم »ﺳﻴْ ِﻒ اﻹﺳﻼ ِم« ﰲ اﻟﺒﻴ ِﺖ اﻟﻜﺮﻳ ِﻢ ُﻣ ﱠﺪ ًة ﻃﻮﻳﻠ ًﺔ‪ ،‬ﺛُ ﱠﻢ َﺧ َﺮ َج‪،‬‬ ‫واﻧْ َﻔﺘَ َﺢ اﻟﺒﺎ ُب ﻟﻠﻜﺎ ﱠﻓ ِﺔ ﻣﻨﻬﻢ‪َ .‬ﻓﻴﺎ ﻟﻪ ﻣﻦ ا ْز ِدﺣﺎ ٍم‪ ،‬وﺗَﺮا ُﻛ ٍﻢ واﻧﺘﻈﺎم‪ ،‬ﺣﺘﻰ ﺻﺎروا ﻛﺎﻟ ِﻌﻘ ِﺪ‬ ‫‪104‬‬

‫أﻋﻴَﺎد َرﻣ َﻀﺎن‬ ‫ال ُم ْﺴﺘَﻄﻴﻞ‪ .‬وﻗﺪ اﺗﱠ َﺼﻠﻮا وﺗَ َﺴ ْﻠ َﺴﻠﻮا‪ ،‬ﻓﻜﺎ َن ﻳ ْﻮ ُﻣﻬﻢ أَ ْﺷﺒ َﻪ َ ْﳾ ٍء ﺑﺄَﻳﱠﺎ ِم اﻟ ﱠ ْﴪو اﻟﻴَﻤﻨﻴﱢي َن‪ ،‬ا ﱠﻟ ِﺬﻳﻦ‬ ‫أَ ْﺳ َﻠ ْﻔﻨﺎ َو ْﺻ َﻒ دﺧﻮﻟﻬﻢ اﻟﺒﻴْ َﺖ‪.‬‬ ‫)‪ (8‬ﰲ ُﺻﺤﺒﺔ اﻷَﻣير‬ ‫و َر ِﻛ َﺐ اﻷَﻣيرُ »ﺳﻴ ُﻒ ا ِﻹ ْﺳﻼ ِم« َو َﺧ َﺮ َج إِﱃ َﻣ ْ ِﴬ ِب أَﺑْﻨﻴﺘِﻪ‪ .‬وﻛﺎن ﻫﺬا اﻟﻴ ْﻮ ُم ﺑ» َﻣ ﱠﻜ َﺔ« ﻣﻦ‬ ‫اﻷَﻳﱠﺎم اﻟﻬﺎﺋ َﻠ ِﺔ ال َمﻨْ َﻈ ِﺮ‪ ،‬اﻟ َﻌﺠﻴﺒَ ِﺔ ال َم ْﺸ ِﻬ ِﺪ‪ ،‬اﻟ َﻐﺮﻳﺒَ ِﺔ اﻟ ﱠﺸﺄْ ِن‪.‬‬ ‫َﻓ ُﺴﺒﺤﺎ َن َﻣﻦ ﻻ ﻳَﻨ َﻘﴤ ُﻣ ْﻠ ُﻜﻪ‪ ،‬وﻻ ﻳَﺒﻴ ُﺪ ُﺳ ْﻠﻄﺎﻧُﻪ‪.‬‬ ‫َو َﺻ ِﺤ َﺐ ﻫﺬا اﻷَﻣي َر ُﺟ ْﻤﻠ ًﺔ ﻣﻦ ُﺣ ﱠﺠﺎ ِج ِﻣ َﴫ — وﺳﻮاﻫﺎ — ا ْﻏ ِﺘﻨﺎ ًﻣﺎ ِﻟ َﻄﺮﻳ ِﻖ اﻟ ِ ﱢﱪ‬ ‫واﻷَﻣﻦ‪ ،‬ﻓﻮﺻﻠﻮا ﰲ ﻋﺎ ِﻓﻴ َﺔ وﺳﻼﻣﺔ‪.‬‬ ‫)‪ُ (9‬ﺣﻠﺔ اﻷَﻣير »ﻣﻜﺜﺮ«‬ ‫وﰲ َﺿﺤ َﻮ ِة ﻳﻮم ا ْﻟﺨﻤﻴ ِﺲ — ﺑﻌ َﺪه — ُﻛﻨﱠﺎ أَﻳ ًﻀﺎ ﺑﺎﻟ ِﺤ ْﺠ ِﺮ ال ُم َﻜ ﱠﺮ ِم‪ .‬ﻓ ِﺈذا ﺑﺄﺻﻮا ِت ُﻃﺒﻮل‬ ‫و َدﺑﺎ ِد َب وﺑﻮﻗﺎ ٍت ﺗﻘ َﺮ ُع اﻵذا َن‪ ،‬وﻗﺪ ا ْرﺗَ ﱠﺠ ْﺖ ﻟﻬﺎ ﻧﻮا ِﺣﻲ اﻟ َﺤﺮ ِم اﻟﴩﻳ ِﻒ‪ .‬ﻓﺒَﻴْﻨﺎ ﻧﺤﻦ ﻧﺘﻄ ﱠﻠ ُﻊ‬ ‫ﻻﺳﺘﻌﻼ ِم َﺧﱪﻫﺎ‪ ،‬ﻃ َﻠﻊ ﻋ َﻠﻴﻨﺎ اﻷَﻣيرُ » ُﻣﻜ ِﺜ ٌﺮ« وﻏﺎ ِﺷﻴﺘُﻪ )ﺣﺎ ِﺷﻴﺘُﻪ( اﻷَﻗ َﺮﺑﻮن ﺣﻮ َﻟﻪ‪ ،‬وﻫﻮ‬ ‫را ِﻓ ٌﻞ ﰲ ُﺣ ﱠﻠ ِﺔ ذﻫ ٍﺐ — ﻛﺄَﻧﻬﺎ اﻟ َﺠ ْﻤ ُﺮ ال ُمﺘﱠ ِﻘﺪ — ﻳَ ْﺴ َﺤ ُﺐ أَذﻳﺎ َﻟﻬﺎ‪ ،‬و َﻋ َﲆ رأْ ِﺳﻪ ﻋﻤﺎﻣ ٌﺔ ﻗﺪ ﻋﻼ‬ ‫َﻛ ْﻮ ُرﻫﺎ ) َﻃﻴﱡﻬﺎ( َﻋ َﲆ رأْ ِﺳﻪ‪ ،‬ﻛﺄَﻧﻬﺎ َﺳﺤﺎﺑ ٌﺔ َﻣ ْﺮ ُﻛﻮﻣﺔ )ﺑَ ْﻌ ُﻀﻬﺎ َﻓ ْﻮ َق ﺑَ ْﻌﺾ(‪ ،‬وﻫﻲ ُﻣﺼ ﱠﻔﺤ ٌﺔ‬ ‫ﺑﺎﻟ ﱠﺬﻫﺐ‪ .‬وﺗَﺤ َﺖ اﻟ ُﺤ ﱠﻠ ِﺔ ِﺧ ْﻠ َﻌﺘﺎ ِن ﻣﻦ اﻟ ﱠﺪ ِﺑﻴ ﱢﻘﻲ )ال َمﻨْ ُﺴﻮ ِب إﱃ » َدﻳﺐ«‪ ،‬وﻫﻲ ﺑﻠﺪ ٌة ِﺑ ِﻤ َﴫ‬ ‫ُﻋﺮ َﻓ ْﺖ ﺑﻨﻮ ٍع ﻣ َﻦ اﻟﺜﱢﻴﺎ ِب( ال َم ْﺮﺳﻮم اﻟﺒﺪﻳ ِﻊ اﻟ ﱠﺼﻨﻌ ِﺔ‪ ،‬ﺧ َﻠﻌﻬﺎ ﻋﻠﻴﻪ اﻷَﻣير »ﺳﻴْ ُﻒ اﻹﺳﻼ ِم«‬ ‫إﺷﺎد ًة ِﺑﺘ ْﻜ ِﺮ َﻣ ِﺘﻪ‪ ،‬وإِﻋﻼ ًﻣﺎ ﺑ َﻤﺄْﺛَ َﺮ ِة ﻣﻨﺰ َﻟ ِﺘﻪ‪.‬‬ ‫ﻓﻄﺎ َف ﺑﺎﻟﺒَﻴ ِﺖ ال ُم َﻜ ﱠﺮ ِم ُﺷﻜ ًﺮا للهِ ﻋﲆ ﻣﺎ َو َﻫﺒَﻪ ﻣﻦ َﻛﺮاﻣ ِﺔ ﻫﺬا اﻷَﻣي ِر‪ ،‬ﺑﻌ َﺪ أن ﻛﺎن‬ ‫أو َﺟﺲ ﰲ ﻧَﻔ ِﺴﻪ ﺧﻴ َﻔ ًﺔ ﻣﻨﻪ‪ .‬وﷲ ﻳُ ْﺼ ِﻠ ُﺤﻪ وﻳُ َﻮ ﱢﻓ ُﻘﻪ‪.‬‬ ‫‪105‬‬

‫اﺑﻦ ﺟﺒير ﰲ ﻣﴫ واﻟﺤﺠﺎز‬ ‫)‪ (10‬ﺻﻼة اﻷَﻣيرﻳﻦ‬ ‫وﰲ ﻳﻮ ِم ا ْﻟ ُﺠ ُﻤﻌ ِﺔ و َﺻﻞ اﻷَﻣيرُ »ﺳﻴْﻒ اﻹﺳﻼم« ﻟﻠ ﱠﺼﻼ ِة — أَ ﱠو َل اﻟ َﻮﻗ ِﺖ — و ُﻓﺘ َﺢ اﻟﺒَﻴ ُﺖ‬ ‫ال ُم َﻜ ﱠﺮ ُم‪ ،‬ﻓﺪﺧ َﻠﻪ ﻣﻊ اﻷَﻣي ِر » ُﻣ ْﻜ ِﺜ ٍﺮ« وأَﻗﺎﻣﺎ ِﺑ ِﻪ ُﻣ ﱠﺪ ًة ﻃﻮﻳﻠ ًﺔ ﺛﻢ َﺧﺮﺟﺎ‪ ،‬وﺗﺰا َﺣﻢ اﻟ ُﻐ ﱡﺰ )وﻫﻢ‬ ‫ِﺟﻨْ ٌﺲ ﻣ َﻦ اﻟ ﱡ ْﱰ ِك( ﻟﻠ ﱡﺪﺧﻮ ِل ﺗﺰا ُﺣ ًﻤﺎ أَﺑْ َﻬ َﺖ اﻟﻨﺎ ِﻇﺮﻳ َﻦ ) َﺣ ﱠيرَ ُﻫ ْﻢ وأَ ْد َﻫ َﺸ ُﻬ ْﻢ(‪ ،‬ﺣﺘﻰ أُزﻳ َﻞ‬ ‫اﻟ ُﻜﺮ ﱡﳼ اﻟﺬي ﻳُ ْﺼ َﻌ ُﺪ ﻋﻠﻴ ِﻪ‪ ،‬ﻓﻠ ْﻢ ﻳُﻐ ِﻦ ﻋﻦ ذﻟﻚ َﺷﻴﺌًﺎ‪ .‬وأَﻗﺎﻣﻮا َﻋ َﲆ ا ِﻻزدﺣﺎ ِم ﰲ اﻟ ﱡﺼﻌﻮ ِد —‬ ‫ﺑ ِﺈﺷﺎﻟ ِﺔ ) َر ْﻓﻊ( ﺑﻌ ِﻀﻬﻢ َﻋ َﲆ ﺑﻌﺾ — ودا ُﻣﻮا َﻋ َﲆ ﻫﺬه اﻟﺤﺎ َﻟ ِﺔ إِﱃ أن َو َﺻ َﻞ اﻟ َﺨﻄﻴ ُﺐ‪،‬‬ ‫ﻓ َﺨﺮ ُﺟﻮا ﻻﺳﺘﻤﺎ ِع اﻟﺨ ْﻄﺒ ِﺔ‪ ،‬وأُﻏ ِﻠ َﻖ اﻟﺒﺎ ُب‪ ،‬وﺻ ﱠﲆ اﻷَﻣيرُ »ﺳﻴْﻒ اﻹﺳﻼم« ﻣﻊ اﻷَﻣي ِر » ُﻣﻜﺜ ٍﺮ«‬ ‫ﰲ اﻟ ُﻘﺒﱠ ِﺔ اﻟﻌﺒﱠﺎﺳﻴﱠ ِﺔ‪ .‬ﻓﻠ ﱠﻤﺎ اﻧﻘﻀﺖ اﻟ ﱠﺼﻼ ُة‪َ ،‬ﺧ َﺮ َج َﻋ َﲆ »ﺑﺎب اﻟ ﱠﺼﻔﺎ«‪ ،‬ور ِﻛﺐ إﱃ َﻣ ِﴬب‬ ‫أَ ْﺧﺒﻴَ ِﺘﻪ‪.‬‬ ‫وﰲ ﻳﻮ ِم اﻷَرﺑﻌﺎ ِء — اﻟﻌﺎﴍ ﻣﻨ ُﻪ — ﺧﺮ َج اﻷَﻣيرُ »ﺳﻴْﻒ اﻹﺳﻼم« ﺑﺠﻨُﻮ ِده إﱃ اﻟﻴﻤ ِﻦ‪،‬‬ ‫وﷲُ ﻳُﻌ ﱢﺮ ُف أَﻫ َﻠﻬﺎ ﻣﻦ ال ْم ْﺴ ِﻠﻤين ﰲ َﻣﻘ َﺪ ِﻣﻪ ﺧيرًا ِﺑ َﻤﻨﱢ ِﻪ )ﺑ ِﺈﻧْﻌﺎ ِﻣ ِﻪ(‪.‬‬ ‫)‪َ (11‬ﺣ َﻔ َﻈ ُﺔ اﻟ ُﻘﺮآ ِن‬ ‫وﻫﺬا اﻟ ﱠﺸ ْﻬ ُﺮ ال ُمﺒﺎ َر ُك ﻗﺪ ذ ﱠﻛ َﺮﻧﺎ اﺟ ِﺘﻬﺎ َد ال ُمﺠﺎ ِو ِرﻳ َﻦ ﻟﻠ َﺤ َﺮم اﻟ ﱠﴩﻳ ِﻒ ﰲ ِﻗﻴﺎ ِﻣﻪ‪ ،‬و َﺻﻼ ِة‬ ‫ﺗﺮاوﻳ ِﺤ ِﻪ‪َ ،‬و َﻛﺜﺮ ِة اﻷَ ِﺋ ﱠﻤ ِﺔ ﻓﻴ ِﻪ‪.‬‬ ‫وﻛ ﱡﻞ َوﺗْ ٍﺮ ﻣﻦ اﻟ ﱠﻠﻴﺎﱄ اﻟ َﻌ ْ ِﴩ اﻷَوا ِﺧﺮ ﻳُ ْﺨﺘَ ُﻢ ﻓﻴﻬﺎ اﻟ ُﻘﺮآ ُن‪ .‬ﻓﺄَ ﱠوﻟُﻬﺎ — َﻟﻴﻠ ُﺔ إِﺣ َﺪى‬ ‫و ِﻋ ِﴩﻳ َﻦ — ﺧﺘَ َﻢ ﻓﻴﻬﺎ أَﺣ ُﺪ أَﺑﻨﺎءِ أَﻫﻞ »ﻣ ﱠﻜ َﺔ«‪.‬‬ ‫وﺣ َﴬ اﻟ َﺨﺘْ َﻤ َﺔ اﻟﻘﺎ ِﴈ و َﺟﻤﺎﻋ ٌﺔ ﻣﻦ اﻷَ ْﺷﻴﺎ ِخ‪ .‬ﻓﻠ ﱠﻤﺎ َﻓ َﺮ ُﻏﻮا ﻣﻨﻬﺎ‪ ،‬ﻗﺎم اﻟ ﱠﺼﺒ ﱡﻲ ﻓﻴﻬﻢ‬ ‫َﺧﻄﻴﺒًﺎ‪ ،‬ﺛﻢ ا ْﺳﺘﺪﻋﺎ ُﻫﻢ أَﺑﻮ اﻟ ﱠﺼﺒ ﱢﻲ إِﱃ َﻣﻨْ ِﺰ ِﻟ ِﻪ إِﱃ َﻃﻌﺎ ٍم و َﺣ ْﻠ َﻮى ﻗﺪ أَﻋ ﱠﺪ ُﻫﻤﺎ وا ْﺣﺘَ َﻔﻞ ﻓﻴﻬﻤﺎ‪.‬‬ ‫)‪ (12‬اﻟﻐﻼ ُم ال َم ﱢﻜ ﱡﻲ‬ ‫ﺛُ ﱠﻢ ﺑﻌﺪ ذﻟﻚ َﻟﻴ َﻠ َﺔ ﺛﻼ ٍث وﻋﴩﻳ َﻦ‪ ،‬وﻛﺎن ال ُم ْﺨﺘَ ِﺘ ُﻢ ﻓﻴﻬﺎ أَﺣ َﺪ أَﺑﻨﺎ ِء ال َم ﱢﻜﻴﱢي َن ذ ِوي اﻟﻴَﺴﺎ ِر‪ُ ،‬ﻏﻼ ًﻣﺎ‬ ‫ﻟﻢ ﺗَﺒْﻠُ ْﻎ ِﺳﻨﱡﻪ اﻟ َﺨ ْﻤ َﺲ ﻋ ْ َﴩ َة َﺳﻨ ًﺔ‪ .‬ﻓﺎﺣﺘَ َﻔﻞ أَﺑﻮ ُه ﻟﻬﺬه ا ﱠﻟﻠﻴﻠ ِﺔ اﺣ ِﺘﻔﺎ ًﻻ ﺑﺪﻳ ًﻌﺎ‪ .‬وذﻟﻚ أَﻧﻪ أَ َﻋ ﱠﺪ‬ ‫ﻟﻪ ﺛُ َﺮﻳﱠﺎ ﻣﺼﻨﻮﻋ ًﺔ ﻣﻦ اﻟ ﱠﺸ َﻤ ِﻊ ُﻣﻐ ﱠﺼﻨَ ًﺔ‪ ،‬ﻗﺪ اﻧﺘَ َﻈ َﻤﺖ أَﻧﻮا َع اﻟ َﻔﻮا ِﻛ ِﻪ اﻟ ﱠﺮ ْﻃﺒَ ِﺔ واﻟﻴﺎ ِﺑ َﺴ ِﺔ‪ ،‬وأَﻋ ﱠﺪ‬ ‫إِﻟﻴﻬﺎ َﺷ َﻤ ًﻌﺎ ﻛﺜي ًرا‪ .‬و َو َﺿ َﻊ ﰲ َو َﺳ ِﻂ اﻟ َﺤﺮ ِم — ِﻣ ﱠﻤﺎ ﻳﲇ ﺑﺎ َب »ﺑﻨﻲ َﺷﻴﺒَ َﺔ« َﺷﺒﻴ َﻪ الِمﺤﺮا ِب‬ ‫‪106‬‬

‫أﻋﻴَﺎد َرﻣ َﻀﺎن‬ ‫ال ُم َﺮﺑ ِﻊ ﻣﻦ أﻋﻮا ٍد َﻃﻮﻳ َﻠ ٍﺔ‪ ،‬ﻗﺪ أُﻗﻴ َﻢ َﻋ َﲆ ﻗﻮاﺋ َﻢ أَرﺑ ٍﻊ‪ ،‬و ُر ِﺑﻄﺖ ﰲ أَﻋﻼ ُه ِﻋﻴﺪا ٌن ﻧﺰ َﻟ ْﺖ ﻣﻨﻬﺎ‬ ‫َﻗﻨﺎدﻳ ُﻞ‪ ،‬وأُ ِﴎ َﺟ ْﺖ ﰲ أَﻋﻼﻫﺎ َﻣﺼﺎﺑﻴ ُﺢ و َﻣﺸﺎ ِﻋﻴ ُﻞ‪ .‬و ُﺳ ﱢﻤﺮ دا ِﺋ ُﺮ الِمﺤﺮا ِب ﻛ ﱢﻠﻪ‪ .‬وأُوﻗﺪت اﻟﺜﱡ َﺮﻳﱠﺎ‬ ‫ال ُم َﻐ ﱠﺼﻨَ ُﺔ ذا ُت اﻟﻔﻮا ِﻛ ِﻪ‪ .‬وأَﻣ َﻌ َﻦ اﻻﺣ ِﺘﻔﺎ َل )اﻟ ِﻌﻨﺎﻳ َﺔ وال ُمﺒﺎ َﻟ َﻐ َﺔ( ﰲ ﻫﺬا ﻛ ﱢﻠﻪ‪ .‬و ُو ِﺿﻊ — ﺑ َﻤﻘ َﺮﺑَ ٍﺔ‬ ‫ﻣﻦ الِمﺤﺮا ِب — ِﻣﻨْ َﱪٌ ُﻣﺠ ﱠﻠ ٌﻞ ﺑ ُﻜﺴ َﻮة ُﻣﺠ ﱠﺰﻋ ٍﺔ ُﻣﺨ ِﺘﻠﻔ ِﺔ اﻷﻟﻮا ِن‪ .‬وﺣ َﴬ اﻹﻣﺎ ُم اﻟ ﱢﻄﻔ ُﻞ ﻓﺼ ﱠﲆ‬ ‫اﻟ ﱠﱰَاوﻳ َﺢ و َﺧﺘَﻢ‪ .‬وﻗﺪ اﻧﺤﺸ َﺪ أَﻫ ُﻞ ال َمﺴ ِﺠ ِﺪ اﻟﺤﺮا ِم إﻟﻴﻪ رﺟﺎ ًﻻ وﻧِﺴﺎ ًء‪ ،‬وﻫﻮ ﰲ ِﻣ ْﺤﺮا ِﺑﻪ ﻻ‬ ‫ﻳﻜﺎ ُد ﻳُﺒ ِ ُﴫ ﻣﻦ َﻛﺜﺮ ِة ُﺷﻌﺎع اﻟ ﱠﺸ َﻤ ِﻊ ال ُم ْﺤ ِﺪ ِق ﺑﻪ‪.‬‬ ‫ﺛﻢ ﺑَ َﺮ َز ﻣﻦ ِﻣﺤﺮا ِﺑﻪ‪ ،‬را ِﻓ ًﻼ ﰲ أَﻓ َﺨ ِﺮ ِﺛﻴﺎﺑ ِﻪ ِﺑ َﻬﻴْﺒَ ٍﺔ إﻣﺎ ِﻣﻴّ ٍﺔ‪ ،‬و َﺳﻜﻴﻨَ ٍﺔ ُﻏﻼ ِﻣﻴﱠ ٍﺔ‪ ،‬ﻓﻠﻢ‬ ‫ﻳﺴﺘﻄﻊ اﻟﺨﻠﻮ َص إﱃ ِﻣﻨْ ِﱪه ﻣﻦ َﻛﺜﺮ ِة اﻟ ﱢﺰﺣﺎ ِم‪ ،‬ﻓﺄَﺧﺬَه أَﺣ ُﺪ َﺳ َﺪﻧ ِﺔ ) َﺧ َﺪ ِم( ﺗﻠﻚ اﻟﻨﱠﺎﺣﻴَ ِﺔ‬ ‫— ﰲ ِذراﻋ ِﻪ — ﺣﺘﻰ أَﻟﻘﺎ ُه ﻋ َﲆ ِذر َو ِة ِﻣﻨْ َ ِﱪ ِه‪ .‬ﻓﺎﺳﺘَ َﻮى ُﻣﺒْﺘَ ِﺴ ًﻤﺎ‪ ،‬وأَﺷﺎ َر َﻋ َﲆ اﻟﺤﺎ ِﴐﻳ َﻦ‬ ‫ُﻣ َﺴ ﱢﻠ ًﻤﺎ‪َ .‬و َﻗ َﻌ َﺪ ﺑين ﻳَﺪﻳْ ُﻪ ُﻗ ﱠﺮا ٌء‪ ،‬ﻓﺎﺑْﺘَ َﺪ ُروا اﻟ ِﻘﺮاءَ َة َﻋ َﲆ ِﻟﺴﺎ ٍن واﺣ ٍﺪ‪ ،‬ﻓﻠ ﱠﻤﺎ أَﻛﻤﻠُﻮا َﻋ ْ ًﴩا ﻣﻦ‬ ‫اﻟ ُﻘﺮآ ِن‪ ،‬ﻗﺎ َم اﻟﺨﻄﻴ ُﺐ ﻓ َﺼ َﺪ َع ﺑ ُﺨ ْﻄﺒ ٍﺔ ﻳُ َﺤ ﱠﺮ ُك ﻟﻬﺎ أَﻛﺜ ُﺮ اﻟﻨﱡﻔﻮ ِس ﻣﻦ ِﺟﻬﺔ ا ِﻹﻟﻘﺎءِ واﻟ ﱠ ْﱰﺟﻴ ِﻊ‪،‬‬ ‫ﻻ ﻣﻦ ِﺟﻬ ِﺔ اﻟﺘﱠﻜي ِر واﻟﺘﱠﺨﺸﻴ ِﻊ‪ .‬وﺑين ﻳَﺪﻳْﻪ — ﰲ د َرﺟﺎ ِت الِمﻨْ َ ِﱪ — ﻧَ َﻔ ٌﺮ ﻳُﻤ ِﺴ ُﻜﻮ َن أَﺗْﻮا َر‬ ‫اﻟ ﱠﺸ َﻤ ِﻊ ﰲ أﻳﺪﻳﻬﻢ )واﻷَﺗْﻮا ُر ﺟﻤﻊ ﺗَ ْﻮر‪ ،‬وﻫﻮ ا ِﻹﻧﺎ ُء اﻟﺼﻐيرُ(‪ ،‬وﻳﺮ َﻓﻌﻮ َن أَﺻﻮاﺗَﻬﻢ ﻗﺎﺋﻠين‪:‬‬ ‫»ﻳﺎ ر ّب! ﻳﺎ ر ﱠب!« ﻋﻨﺪ ﻛ ﱢﻞ َﻓﺼﻞ ﻣﻦ ُﻓﺼﻮ ِل اﻟ ُﺨﻄﺒَ ِﺔ ﻳُ َﻜ ﱢﺮروﻧَﻬﺎ‪ ،‬واﻟ ُﻘ ﱠﺮا ُء ﻳَﺒﺘَﺪ ُرو َن‬ ‫اﻟ ِﻘﺮاءَ َة ﰲ أَﺛﻨﺎءِ ذﻟﻚ‪ ،‬ﻓﻴَﺴ ُﻜ ُﺖ اﻟﺨﻄﻴ ُﺐ إِﱃ أَن ﻳَﻔ ُﺮ ُﻏﻮا‪ ،‬ﺛﻢ ﻳَﻌﻮ ُد ِﻟ ُﺨﻄﺒَ ِﺘ ِﻪ‪.‬‬ ‫ﺛ ﱠﻢ ﺧﺘﻤﻬﺎ ﺑﺘَ ْﻮدﻳ ِﻊ اﻟ ﱠﺸ ْﻬ ِﺮ ال ُمﺒﺎ َر ِك وﺗ ْﺮدﻳ ِﺪ اﻟ ﱠﺴﻼ ِم ﻋﻠﻴْﻪ‪ .‬ﺛُ ﱠﻢ دﻋﺎ ﻟﻠﺨﻠﻴﻔ ِﺔ وﻟﻜ ﱢﻞ ﻣﻦ‬ ‫َﺟ َﺮ ِت اﻟﻌﺎ َد ُة ﺑﺎﻟ ﱡﺪﻋﺎءِ ﻟﻪ — ﻣﻦ اﻷُﻣﺮاءِ — ﺛ ﱠﻢ ﻧ َﺰ َل‪ ،‬واﻧﻔ ﱠﺾ ذﻟﻚ اﻟ َﺠ ْﻤ ُﻊ اﻟﻌﻈﻴ ُﻢ‪.‬‬ ‫وﻛﺎﻧﺖ ﻷَﺑﻲ اﻟﺨﻄﻴﺐ ﰲ ﺗﻠﻚ اﻟﻠﻴﻠ ِﺔ ﻧَﻔﻘ ٌﺔ واﺳﻌ ٌﺔ‪.‬‬ ‫)‪ (13‬اﻟﻠﻴﻠ ُﺔ اﻟﺴﺎﺑﻌﺔ واﻟﻌﴩون‬ ‫ﺛُ ﱠﻢ ﻛﺎﻧ ْﺖ ﻟﻴ َﻠ ُﺔ َﺳﺒْ ٍﻊ وﻋﴩﻳ َﻦ — وﻫﻲ ﻟﻴﻠ ُﺔ ا ْﻟ ُﺠ ُﻤﻌ ِﺔ — ﻓﻜﺎﻧﺖ اﻟ ﱠﻠﻴْ َﻠ َﺔ اﻟ َﻐ ﱠﺮا َء‪ ،‬واﻟ َﺨﺘْﻤ َﺔ‬ ‫اﻟ ﱠﺰﻫﺮاءَ‪ .‬و َوﻗﻊ اﻟﻨﻈ ُﺮ واﻻﺣﺘﻔﺎ ُل ﻟﻬﺬ ِه اﻟﻠﻴﻠ ِﺔ ال ُمﺒﺎرﻛ ِﺔ ﻗﺒ َﻞ ذﻟﻚ ﺑﻴﻮﻣين أو ﺛﻼﺛ ٍﺔ‪ .‬وأُﻗﻴﻤﺖ‬ ‫إزا َء َﺣ ِﻄﻴ ِﻢ إﻣﺎ ِم اﻟﺸﺎﻓﻌﻴﱠ ِﺔ ) ِﺟﺪا ِره(‪ُ ،‬ﺧ ُﺸ ٌﺐ ِﻋﻈﺎ ٌم‪ ،‬ﺑﺎ ِﺋﻨَ ُﺔ اﻻرﺗﻔﺎ ِع — ﻣ ْﻮﺻﻮ ٌل ﺑين‬ ‫ﻛ ﱢﻞ ﺛﻼ ٍث ﻣﻨﻬﺎ ﺑﺄَذْر ٍع ﻣﻦ اﻷَﻋﻮا ِد اﻟﻮﺛﻴﻘﺔ — ﻓﺎﺗﺼ َﻞ ﻣﻨﻬﺎ ﺻ ﱞﻒ ﻛﺎد ﻳُﻤﺴ ُﻚ ﻧﺼ َﻒ‬ ‫اﻟﺤﺮ ِم ﻋﺮ ًﺿﺎ‪ .‬و ُو ِﺻ َﻠ ْﺖ ﺑﺬﻟﻚ اﻟﺤﻄﻴ ِﻢ )اﻟﺠﺪا ِر(‪ .‬ﺛ ﱠﻢ َﻋﺮ َﺿﺖ ﺑﻴﻨﻬﺎ أَﻟﻮا ٌح ِﻃﻮا ٌل ُﻣ ﱠﺪت‬ ‫‪107‬‬

‫اﺑﻦ ﺟﺒير ﰲ ﻣﴫ واﻟﺤﺠﺎز‬ ‫َﻋ َﲆ ِﺗ ْﻠ َﻚ اﻷَذْ ُر ِع‪ .‬وﻋ َﻠ ْﺖ ﻃﺒﻘ ًﺔ ﻣﻨﻬﺎ ﻃﺒﻘ ٌﺔ أُﺧﺮى‪ ،‬ﺣﺘﻰ ا ْﺳﺘَ ْﻜ َﻤ َﻠ ْﺖ ﺛﻼ َث َﻃﺒﻘﺎ ٍت‪ .‬ﻓﻜﺎﻧ ِﺖ‬ ‫اﻟﻄﺒﻘ ُﺔ اﻟﻌ ْﻠﻴﺎ ﻣﻨﻬﺎ ُﺧ ُﺸﺒًﺎ ﻣﺴﺘَﻄﻴ َﻠ ًﺔ َﻣﻐﺮو َز ًة ﻛ ﱠﻠﻬﺎ ﻣﺴﺎﻣي َر ُﻣ َﺤ ﱠﺪدة اﻷَﻃﺮا ِف‪ ،‬ﻻ ِﺻ ًﻘﺎ‬ ‫ﺑﻌ ُﻀﻬﺎ ﺑﺒ ْﻌﺾ‪ ،‬ﻛﻈﻬﺮ اﻟ ﱠﺸﻴْ َﻬ ِﻢ )اﻟ ُﻘﻨْ ُﻔ ِﺬ(‪ ،‬وﻗ ْﺪ ﻧُﺼ َﺐ ﻋﻠﻴﻬﺎ اﻟ ﱠﺸ َﻤ ُﻊ‪ .‬واﻟ ﱠﻄﺒﻘﺘﺎن ﺗَﺤﺘَﻬﺎ‬ ‫أَﻟﻮا ٌح َﻣﺜْﻘﻮﺑ ٌﺔ ﺛَ ْﻘﺒًﺎ ُﻣﺘﱠ ِﺼ ًﻼ‪ُ ،‬و ِﺿ َﻌ ْﺖ ﻓﻴﻬﺎ ُزﺟﺎﺟﺎ ُت ال َمﺼﺎﺑﻴ ِﺢ ذَوا ُت اﻷَﻧﺎ ِﺑﻴﺐ ال ُمﻨﺒﻌﺜَ ِﺔ‬ ‫ﻣﻦ أَﺳﺎﻓﻠﻬﺎ‪ .‬وﺗ َﺪ ﱠﻟ ْﺖ ﻣﻦ َﺟﻮا ِﻧ ِﺐ ﻫﺬه اﻷَﻟﻮا ِح واﻟ ُﺨ ُﺸ ِﺐ — وﻣﻦ ﺟﻤﻴ ِﻊ ﺗﻠﻚ اﻷَذْ ُر ِع —‬ ‫ﻗﻨﺎدﻳ ُﻞ ِﻛﺒﺎ ٌر و ِﺻﻐﺎ ٌر‪ .‬وﺗﺨ ﱠﻠﻠﻬﺎ أَ ْﺷﺒﺎ ُه اﻷَ ْﻃﺒﺎق ال َمﺒْﺴﻮ ِﻃﺔ ﻣﻦ اﻟ ﱠﺬ َﻫﺐ‪ ،‬ﻗﺪ اﻧﺘﻈﻢ ﻛ ﱠﻞ َﻃﺒَ ٍﻖ‬ ‫ﻣﻨﻬﺎ ﺛﻼ ُث َﺳﻼ ِﺳ ُﻞ ﺗُ َﻘ ﱡﻠﻬﺎ ﰲ اﻟﻬﻮا ِء‪ .‬و ُﺧ ِﺮﻗﺖ ﻛ ﱡﻠﻬﺎ ﺛُ ُﻘﺒًﺎ‪َ ،‬و ُو ِﺿ َﻌ ْﺖ ﻓﻴﻬﺎ اﻟ ﱡﺰﺟﺎﺟﺎ ُت ذوا ُت‬ ‫اﻷَﻧﺎﺑﻴ ِﺐ — ﻣﻦ أَﺳﻔﻞ ﺗﻠ َﻚ اﻷَﻃﺒﺎ ِق اﻟ ﱡﺼ ْﻔ ِﺮﻳﱠﺔ )اﻟﺬﱠﻫﺒﻴﱠﺔ(‪ ،‬ﻻ ﻳَﺰﻳ ُﺪ ﻣﻨﻬﺎ أُﻧﺒﻮ ٌب ﻋﲆ أُﻧﺒﻮب‬ ‫ﰲ اﻟ َﻘ ﱢﺪ‪َ .‬وأُو ِﻗ َﺪ ْت ﻓﻴﻬﺎ ال َمﺼﺎﺑﻴ ُﺢ ﻓﺠﺎ َء ْت ﻛﺄَﻧﻬﺎ ﻣﻮا ِﺋ ُﺪ ذوا ُت أَ ْر ُﺟﻞ ﻛﺜير ٍة ﺗﺸﺘﻌ ُﻞ ﻧﻮ ًرا‪.‬‬ ‫و ُو ِﺻ َﻠ ْﺖ ﺑﺎﻟﺤ ِﻄﻴ ِﻢ )ا ْﻟ ِﺠﺪار( اﻟﺜﺎﻧﻲ اﻟﺬي ﻳُﻘﺎﺑ ُﻞ اﻟ ﱡﺮ ْﻛ َﻦ اﻟ َﺠﻨﻮﺑ ﱠﻲ ﻣﻦ ﻗﺒ ِﺔ زﻣﺰ َم‪ُ ،‬ﺧ ُﺸ ٌﺐ‬ ‫— ﻋ َﲆ اﻟ ﱢﺼ َﻔ ِﺔ ال َمﺬﻛﻮ َر ِة — اﺗﱠﺼﻠ ْﺖ إِﱃ ذﻟﻚ اﻟﺮ ْﻛ ِﻦ‪ ،‬وأُوﻗ َﺪ الِم ْﺸ َﻌ ُﻞ اﻟﺬي ﰲ رأْس اﻟﻘﺒ ِﺔ‪،‬‬ ‫َو ُﺻ ﱢﻔ َﻔ ْﺖ ُﻃ ﱠﺮ ُة ُﺷﺒﱠﺎ ِﻛﻬﺎ )اﻟﺠﺎﻧ ُﺐ اﻷَﻋﲆ( ﺷﻤ ًﻌﺎ ِﻣ ّﻤﺎ ﻳﻘﺎ ِﺑ ُﻞ اﻟﺒﻴْ َﺖ المﻜ ﱠﺮم‪ ،‬و ُﺣ ﱠﻒ ال َمﻘﺎ ُم‬ ‫اﻟﻜﺮﻳ ُﻢ ِﺑ ِﻤﺤﺮاب ﻣﻦ اﻷَ ْﻋﻮا ِد ال ُم َ ْﴩ َﺟﺒ ِﺔ )ال ُم َﻐ ﱠﺼﻨﺔ(‪ ،‬و ِﻫ َﻲ ﻣﺤﻔﻮﻓ ُﺔ اﻷَ ْﻋ َﲆ ِﺑ َﻤﺴﺎﻣي َر ﺣﺪﻳﺪ ِة‬ ‫اﻷَ ْﻃﺮا ِف — ﻋﲆ اﻟ ﱢﺼ َﻔ ِﺔ المﺬﻛﻮر ِة — ُﺟ ﱢﻠﻠﺖ ﻛ ﱡﻠﻬﺎ ﺷﻤ ًﻌﺎ‪ ،‬وﻧُ ِﺼﺐ ﻋﻦ ﻳَ ِﻤي ِن ال َمﻘﺎ ِم وﻳﺴﺎ ِر ِه‪،‬‬ ‫َﺷ َﻤ ٌﻊ َﻛﺒيرُ ا ْﻟ ِﺠ ْﺮ ِم )اﻟ َﺤ ْﺠ ِﻢ( ﰲ أَﺗْﻮا ٍر ﺗُﻨﺎ ِﺳﺒُﻬﺎ ﻛ َﱪًا‪ ،‬و ُﺻ ﱠﻔ ْﺖ ﺗﻠﻚ اﻷَﺗْﻮا ُر َﻋ َﲆ اﻟ َﻜﺮا ﱢﳼ اﻟﺘﻲ‬ ‫ﻳَﴫ ُﻓﻬﺎ اﻟ ﱠﺴﺪﻧَ ُﺔ ﻣﻄﺎﻟ َﻊ ) َﻣﺼﺎﻋ َﺪ( ﻋﻨ َﺪ اﻹﻳﻘﺎ ِد‪ ،‬و ُﺟ ﱢﻠ َﻞ ِﺟﺪا ُر اﻟ ِﺤ ْﺠ ِﺮ ال ُمﻜ ﱠﺮ ِم ﻛ ﱡﻞ َﺷ َﻤ ًﻌﺎ ﰲ‬ ‫أَﺗْﻮا ٍر ﻣﻦ اﻟ ﱡﺼ ْﻔ ِﺮ )أَوا ٍن َﺻﻐيرة ﻣﻦ اﻟﺬﻫﺐ(‪ ،‬ﻓﺠﺎ َء ْت ﻛﺄَﻧﻬﺎ داﺋ َﺮ ُة ﻧﻮ ٍر ﺳﺎﻃ ٍﻊ‪ .‬وأَ ْﺣﺪ َﻗ ْﺖ‬ ‫ﺑﺎﻟ َﺤﺮ ِم ال َمﺸﺎ ِﻋﻴ ُﻞ‪َ ،‬وأُوﻗ َﺪ ﺟﻤﻴ ُﻊ ﻣﺎ ذُ ِﻛ َﺮ‪ .‬وأَ ْﺣ َﺪ َق ِﺑ ُ ُﴩﻓﺎ ِت اﻟﺤ َﺮ ِم ﻛ ﱢﻠﻬﺎ ِﺻﺒﻴﺎ ُن »ﻣ ﱠﻜ َﺔ«‪،‬‬ ‫وﻗﺪ و ِﺿﻌ ْﺖ ﺑﻴ ِﺪ ﻛ ﱟﻞ ﻣﻨﻬﻢ ُﻛ َﺮ ٌة ﻣﻦ اﻟ ِﺨ َﺮ ِق ال ُم ْﺸﺒَ َﻌ ِﺔ َﺳﻠﻴ ًﻄﺎ ) َزﻳْﺘًﺎ(‪ ،‬ﻓﻮ َﺿﻌﻮﻫﺎ ﻣﺘﱠ ِﻘ َﺪ ًة ﰲ‬ ‫ُرءُو ِس اﻟ ﱡ ُﴩﻓﺎ ِت‪ ،‬وأَ َﺧﺬت ﻛﻞ ﻃﺎﺋﻔ ٍﺔ ﻣﻨﻬﻢ ﻧﺎ ِﺣﻴ ًﺔ ﻣﻦ ﻧﻮا ِﺣﻴﻬﺎ اﻷَ ْرﺑ ِﻊ‪ ،‬ﻓﺠﻌ َﻠ ْﺖ ﺗُﺒﺎ ِري‬ ‫ﺻﺎﺣﺒَﺘَﻬﺎ ﰲ ُ ْﴎ َﻋ ِﺔ إِﻳﻘﺎ ِدﻫﺎ‪َ .‬ﻓﻴُ َﺨﻴﱠ ُﻞ ﻟﻠﻨﱠﺎ ِﻇﺮ أ ﱠن اﻟﻨﱠﺎ َر ﺗَ ِﺜ ُﺐ ﻣﻦ ُ ْﴍ َﻓﺔ إِﱃ ُ ْﴍ َﻓ ٍﺔ‪ِ ،‬ﻟ َﺨﻔﺎ ِء‬ ‫أَ ْﺷﺨﺎ ِﺻ ِﻬ ْﻢ ورا َء اﻟ ﱠﻀ ْﻮءِ ال ُم ْﺮﺗَﻤﻰ ﺑﺎﻷَﺑﺼﺎ ِر‪.‬‬ ‫وﰲ أَﺛﻨﺎ ِء ُﻣﺤﺎ َوﻟﺘﻬﻢ ﻟﺬﻟ َﻚ‪ ،‬ﻳَ ْﺮ َﻓﻌﻮن أَ ْﺻﻮاﺗَﻬﻢ ﺻﺎﺋ ِﺤي َن‪» :‬ﻳﺎ َر ﱢب! ﻳﺎ َر ﱢب!« َﻋ َﲆ ﻟﺴﺎ ٍن‬ ‫وا ِﺣ ٍﺪ‪َ ،‬ﻓ َي ْرﺗَ ﱡﺞ اﻟﺤ َﺮ ُم ﻷَ ْﺻﻮاﺗﻬ ْﻢ‬ ‫‪108‬‬

‫أﻋﻴَﺎد َرﻣ َﻀﺎن‬ ‫ﻓ َﻠ ﱠﻤﺎ َﻛ ُﻤ َﻞ إِﻳﻘﺎ ُد اﻟﺠﻤﻴ ِﻊ ﻛﺎ َد ﻳُ َﻌ ﱢﴚ اﻷَﺑﺼﺎ َر ُﺷ َﻌﺎ ُع ﺗﻠ َﻚ اﻷَﻧﻮا ِر‪ ،‬ﻓﻼ ﺗَ َﻘ ُﻊ ل ْمﺤ ُﺔ َﻃ ْﺮ ٍف‬ ‫إِﻻﱠ َﻋ َﲆ ﻧُﻮر‪ ،‬ﻳَ ْﺸ َﻐﻞ ﺣﺎ ﱠﺳ َﺔ اﻟﺒَ َﴫ ﻋ ِﻦ ا ْﺳ ِﺘﻤﺎ َﻟ ِﺔ اﻟﻨﱠ َﻈ ِﺮ‪ ،‬ﻓﻴﺘَ َﻮ ﱠﻫ ُﻢ ال ُمﺘَ َﻮ ﱢﻫﻢ — ﻟ َﻬ ْﻮ ِل ﻣﺎ ﻳُﻌﺎ ِﻳﻨُ ُﻪ‬ ‫ﻣﻦ ذﻟ َﻚ — أَ ﱠن ﺗﻠﻚ اﻟﻠﻴ َﻠ َﺔ ال ُمﺒﺎ َر َﻛ َﺔ ﻧُ ﱢﺰ َﻫ ْﺖ ﻟ َ َﴩ ِﻓﻬﺎ ﻋﻦ ﻟﺒﺎ ِس اﻟ ﱠﻈ ْﻠﻤﺎءِ‪ ،‬ﻓ ُﺰﻳﱢﻨَ ْﺖ ِﺑﻤﺼﺎﺑﻴ ِﺢ‬ ‫اﻟ ﱠﺴﻤﺎءِ‪.‬‬ ‫وﺗَ َﻘ ﱠﺪ َم اﻟﻘﺎﴈ‪ ،‬ﻓﺼ ﱠﲆ َﻓﺮﻳ َﻀ َﺔ اﻟ ِﻌﺸﺎءِ‪ ،‬ﺛُ ﱠﻢ ﻗﺎ َم واﺑْﺘَﺪأَ ﺑ ُﺴﻮ َر ِة »اﻟ َﻘ ْﺪ ِر« وﻛﺎن أَ ِﺋ ﱠﻤ ُﺔ‬ ‫ا ْﻟ َﺤ َﺮ ِم — ﰲ اﻟﻠﻴ َﻠ ِﺔ َﻗﺒْ َﻠﻬﺎ — ﻗﺪ اﻧﺘ َﻬ ْﻮا ﰲ اﻟﻘﺮاءَ ِة إِﻟﻴﻬﺎ‪ .‬وﺗ َﻌ ﱠﻄ َﻞ ﰲ ﺗﻠ َﻚ اﻟ ﱠﺴﺎﻋ ِﺔ ﺳﺎﺋ ُﺮ‬ ‫اﻷَ ِﺋ ﱠﻤ ِﺔ ﻣﻦ ِﻗﺮا َء ِة اﻟ ﱠ َﱰاوﻳ ِﺢ ﺗَﻌﻈﻴ ًﻤﺎ ِﻟ َﺨﺘْﻤ ِﺔ ال َمﻘﺎ ِم‪ ،‬و َﺣ َ ُﴬوا ُﻣﺘَ َ ﱢﱪﻛي َن ِﺑ ُﻤﺸﺎ َﻫ ِﺪ ِﺗﻪ‪َ ،‬ﻓ َﺨﺘَ َﻢ‬ ‫اﻟﻘﺎﴈ ِﺑﺘَ ْﺴ ِﻠﻴﻤﺘَ ْي ِن‪ ،‬وﻗﺎ َم َﺧﻄﻴﺒًﺎ ُﻣ ْﺴﺘَ ْﻘ ِﺒ َﻞ ال َمﻘﺎ ِم واﻟﺒﻴْ ِﺖ اﻟ َﻌﺘﻴ ِﻖ‪ ،‬ﻓ َﻠ ْﻢ ﻳَﺘَ َﻤ ﱠﻜ ْﻦ َﺳﻤﺎ ُع‬ ‫اﻟ ُﺨ ْﻄﺒَ ِﺔ ﻟﻼ ْز ِدﺣﺎ ِم‪َ ،‬و َﺿ ْﻮﺿﺎ ِء اﻟ َﻌﻮا ﱢم‪.‬‬ ‫ﻓ َﻠ ﱠﻤﺎ ﻓ َﺮ َغ ﻣﻦ ُﺧ ْﻄﺒَ ِﺘ ِﻪ ﻋﺎ َد اﻷَ ِﺋ ﱠﻤ ُﺔ ﻹﻗﺎ َﻣ ِﺔ ﺗَ َﺮا ِوﻳ ِﺤﻬﻢ‪ ،‬واﻧ َﻔ ﱠﺾ اﻟ َﺠ ْﻤ ُﻊ وﻧُ ُﻔﻮ ُﺳﻬﻢ ﻗﺪ‬ ‫ا ْﺳﺘﻄﺎ َر ْت ُﺧﺸﻮ ًﻋﺎ‪ ،‬وأَ ْﻋﻴُﻨُﻬﻢ ﻗ ْﺪ ﺳﺎﻟ ْﺖ ُدﻣﻮ ًﻋﺎ‪.‬‬ ‫وﻗ ْﺪ أُ ْﺷ ِﻌ َﺮ اﻟﻨﱠﺎ ُس ﻣﻦ َﻓ ْﻀﻞ ﺗﻠﻚ اﻟﻠﻴ َﻠ ِﺔ ال ُمﺒﺎ َر ِﻛﺔ َرﺟﺎءً ُﻣﺒَ ﱢ ًﴩا ﺑ َﻤ ﱢﻦ ِﷲ ﺗَﻌﺎﱃ ﺑﺎ ْﻟ َﻘﺒﻮ ِل‪،‬‬ ‫و ُﻣ ْﺸ ِﻌ ًﺮا أَﻧﻬﺎ — َو َﻟﻌ ﱠﻠﻬﺎ — َﻟﻴْ َﻠ ُﺔ اﻟ َﻘ ْﺪ ِر ال ُم َ ﱠﴩ ُف ذ ْﻛ ُﺮﻫﺎ ﰲ اﻟﺘﱠﻨْ ِﺰﻳ ِﻞ‪.‬‬ ‫)‪ِ (14‬ﻋﻴ ُﺪ اﻟ ِﻔ ْﻄﺮ‬ ‫ا ْﺳﺘَﻬ ﱠﻞ ِﻫﻼ ُل َﺷ ْﻬ ِﺮ َﺷ ﱠﻮا ٍل َﻟﻴ َﻠ َﺔ اﻟﺜﱡﻼﺛﺎ ِء‪ ،‬وﻫﺬا اﻟ ﱠﺸ ْﻬ ُﺮ ﻫﻮ ﻓﺎ ِﺗﺤ ُﺔ أَ ْﺷ ُﻬﺮ اﻟ َﺤ ﱢﺞ ال َمﻌﻠُﻮﻣﺎ ِت‪،‬‬ ‫وﺑَ ْﻌ َﺪه ﺗَﺘﱠ ِﺼ ُﻞ ﺛَﻼﺛَ ُﺔ اﻷَ ْﺷ َﻬﺮ اﻟ ُﺤ ُﺮ ِم‪ .‬وﻛﺎﻧَ ْﺖ َﻟﻴ َﻠ ُﺔ ا ْﺳ ِﺘﻬﻼ ِل ِﻫﻼ ِﻟﻪ ِﻣﻦ ا ﱠﻟﻠﻴﺎ ِﱄ اﻟﺤﻔﻴ َﻠ ِﺔ ﰲ‬ ‫ال َمﺴﺠ ِﺪ اﻟﺤﺮام‪ .‬ﺟ َﺮى اﻟﺮﺳ ُﻢ ﰲ إﻳﻘﺎ ِد َﻣﺸﺎﻋ ِﻠﻪ وﺛُ َﺮﻳﱠﺎ ِﺗ ِﻪ و َﺷ َﻤ ِﻌ ِﻪ‪ ،‬ﻋﲆ اﻟﺮﺳﻢ المﺬﻛﻮر‪ ،‬ﻟﻴﻠ َﺔ‬ ‫َﺳﺒْ ٍﻊ وﻋ ِﴩﻳ َﻦ ﻣﻦ رﻣﻀﺎ َن ال ُمﻌﻈﻢ‪ .‬وأُو ِﻗ َﺪ ِت اﻟ ﱠﺼﻮا ِﻣ ُﻊ ﻣﻦ ا ْﻟﺠﻬﺎ ِت اﻷَرﺑ ِﻊ ﻣﻦ ا ْﻟ َﺤﺮ ِم‪،‬‬ ‫وأُو ِﻗ َﺪ َﺳ ْﻄ ُﺢ ال َمﺴ ِﺠ ِﺪ اﻟﺬي ﰲ أَ ْﻋ َﲆ َﺟﺒَ ِﻞ »أَﺑﻲ ُﻗﺒَﻴْ ٍﺲ«‪ .‬وأَﻗﺎ َم ال ُم َﺆذﱢ ُن ﻟﻴﻠﺘَﻪ ﺗﻠﻚ ﰲ أَﻋﲆ‬ ‫ﺳﻄ ِﺢ ﻗﺒ ِﺔ »زﻣﺰم«‪ُ ،‬ﻣ َﻬ ﱢﻠ ًﻼ وﻣﻜ ﱢ ًﱪا و ُﻣ َﺴﺒﱢ ًﺤﺎ وﺣﺎﻣ ًﺪا‪ .‬وأ ْﻛﺜَ َﺮ اﻷَﺋ ﱠﻤ ُﺔ ﺗﻠﻚ اﻟﻠﻴﻠ َﺔ إِﺣﻴﺎءً‪ ،‬وأَﻛﺜ َﺮ‬ ‫اﻟﻨﺎ ُس ﻋﲆ ِﻣﺜْﻞ ِﺗﻠ َﻚ اﻟﺤﺎ ِل‪ ،‬ﺑ ْي َن َﻃﻮا ٍف و َﺻﻼ ٍة‪ ،‬وﺗﻬﻠﻴ ٍﻞ وﺗﻜﺒي ٍر‪.‬‬ ‫‪109‬‬

‫اﺑﻦ ﺟﺒير ﰲ ﻣﴫ واﻟﺤﺠﺎز‬ ‫)‪ (15‬ﺻﻼة اﻟﻌﻴﺪ‬ ‫ﻓﻠ ﱠﻤﺎ ﻛﺎن ﺻ ِﺒﻴ َﺤﺘُﻬﺎ وﻗ َﴣ اﻟﻨﺎ ُس ﺻﻼ َة اﻟﻔﺠ ِﺮ‪َ ،‬ﻟ ِﺒ ُﺴﻮا أَﺛﻮا َب ﻋﻴ ِﺪﻫﻢ‪ ،‬وﺑﺎ َد ُروا ﻷَ ْﺧ ِﺬ‬ ‫َﻣﺼﺎ ﱢﻓﻬﻢ ﻟﺼﻼ ِة اﻟﻌﻴ ِﺪ ﺑﺎل َمﺴ ِﺠ ِﺪ اﻟﺤﺮا ِم‪ ،‬ﻷَ ﱠن اﻟ ﱡﺴﻨﱠ َﺔ َﺟ َﺮ ْت ﺑﺎﻟ ﱠﺼﻼ ِة ﻓﻴﻪ — ُدو َن ُﻣ َﺼ ٍّﲆ‬ ‫ﻳَ ْﺨ ُﺮ ُج اﻟﻨﱠﺎ ُس إِ َﻟﻴْ ِﻪ — َرﻏﺒ ًﺔ ﰲ َ َﴍ ِف اﻟﺒُ ْﻘﻌ ِﺔ و َﻓ ْﻀﻞ ﺑَﺮﻛ ِﺘﻬﺎ‪ ،‬و َﻓﻀ ِﻞ َﺻﻼ ِة ا ِﻹﻣﺎ ِم َﺧ ْﻠ َﻒ‬ ‫ال َمﻘﺎ ِم و َﻣ ْﻦ ﻳَﺄْﺗَ ﱡﻢ ﺑﻪ‪ .‬ﻓﺄَ ﱠو ُل ﻣﻦ ﺑَ َﻜﺮ اﻟ ﱠﺸﻴْ ِﺒﻴﱡﻮ َن‪ ،‬و َﻓﺘَ ُﺤﻮا ﺑﺎب اﻟﻜ ْﻌﺒَ ِﺔ ال ُم َﻘ ﱠﺪﺳ ِﺔ‪ ،‬وأَﻗﺎ َم‬ ‫زﻋﻴ ُﻤﻬﻢ ﺟﺎﻟ ًﺴﺎ ﰲ اﻟ َﻌﺘَﺒَ ِﺔ ال ُمﻘﺪﺳ ِﺔ وﺳﺎﺋ ُﺮ اﻟ ﱠﺸﻴ ِﺒﻴﱢي َن داﺧ َﻞ اﻟﻜﻌﺒ ِﺔ‪ ،‬إﱃ أن أَﺣ ﱡﺴﻮا ﺑﻮﺻﻮ ِل‬ ‫اﻷَﻣي ِر » ُﻣﻜﺜ ٍﺮ«‪ ،‬ﻓﻨﺰﻟُﻮا إِﻟﻴ ِﻪ وﺗَ َﻠ ﱠﻘ ْﻮ ُه ِﺑ َﻤ ْﻘ َﺮﺑ ٍﺔ ﻣﻦ ﺑﺎ ِب اﻟﻨﺒ ﱢﻲ ﷺ ﻓﺎﻧْﺘَﻬﻰ إﱃ اﻟﺒَﻴْ ِﺖ ال ُمﻜ ﱠﺮ ِم‪،‬‬ ‫وﻃﺎ َف َﺣ ْﻮ َﻟﻪ أُﺳﺒﻮ ًﻋﺎ )ﺳﺒﻌﺔ أَ ْﻃﻮا ٍف( واﻟﻨﱠﺎ ُس ﻗﺪ ا ْﺣﺘَ َﻔﻠُﻮا ِﻟ ِﻌﻴ ِﺪ ِﻫ ْﻢ‪ ،‬واﻟ َﺤﺮ ُم ﻗﺪ َﻏ ﱠﺺ ﺑﻬﻢ‪،‬‬ ‫وال ُم َﺆ ﱢذ ُن اﻟ ﱠﺰ ْﻣ َﺰ ِﻣ ﱡﻲ ﻓﻮ َق َﺳ ْﻄ ِﺢ اﻟ ُﻘﺒﱠ ِﺔ — ﻋﲆ ا ْﻟﻌﺎد ِة راﻓ ًﻌﺎ َﺻ ْﻮﺗَ ُﻪ ﺑﺎﻟﺜﱠﻨﺎ ِء ﻋ َﻠﻴْ ِﻪ‪ ،‬واﻟ ﱡﺪﻋﺎءِ‬ ‫ﻟﻪ‪ُ ،‬ﻣﺘَﻨﺎ ِوﺑًﺎ ﰲ ذﻟﻚ ﻣﻊ أَ ِﺧﻴ ِﻪ‪ .‬ﻓﻠ ﱠﻤﺎ أَ ْﻛﻤ َﻞ اﻷَِﻣير اﻷُﺳﺒﻮ َع )ﻃﺎف َﺳﺒْ َﻊ ﻣ ﱠﺮات(‪َ ،‬ﻋ َﻤ َﺪ إﱃ‬ ‫ِﻣ ْﺼ َﻄﺒ ِﺔ ُﻗﺒﱠ ِﺔ »زﻣﺰم«‪ ،‬ﻣ ﱠﻤﺎ ﻳُﻘﺎﺑ ُﻞ اﻟ ﱡﺮ ْﻛ َﻦ اﻷَ ْﺳ َﻮ َد‪َ ،‬ﻓ َﻘ َﻌ َﺪ ﺑﻬﺎ‪ ،‬وﺑَﻨُﻮه ﻋﻦ ﻳَ ِﻤﻴ ِﻨﻪ وﻳﺴﺎ ِر ِه‪،‬‬ ‫ووزﻳ ُﺮه وﺣﺎﺷﻴَﺘُﻪ وﻗﻮ ٌف ﻋﲆ رأَ ِﺳ ِﻪ‪ .‬وﻋﺎ َد اﻟ ﱠﺸﻴ ِﺒﻴﱡﻮ َن ِﻟ َﻤﻜﺎ ِﻧﻬﻢ ﻣﻦ اﻟﺒَﻴْ ِﺖ ال ُم َﻜ ﱠﺮ ِم‪ ،‬ﻳَ ْﻠ َﺤ ُﻈﻬﻢ‬ ‫اﻟﻨﱠﺎ ُس ﺑﺄَﺑْﺼﺎ ٍر ﺧﺎ ِﺷ َﻌ ٍﺔ ِﻟ ْﻠﺒَﻴْ ِﺖ‪ ،‬ﻏﺎ ِﺑ َﻄ ٍﺔ ِﻟﻤ َﺤ ﱢﻠﻬﻢ ﻣﻨﻪ‪ ،‬وﻣﻜﺎ ِﻧﻬﻢ ﻣﻦ ِﺣﺠﺎﺑَ ِﺘ ِﻪ و ِﺳﺪاﻧَ ِﺘﻪ‪.‬‬ ‫َﻓ ُﺴﺒﺤﺎن َﻣ ْﻦ َﺧ ﱠﺼﻬﻢ ﺑﺎﻟ ﱠﴩ ِف ﰲ ِﺧ ْﺪ َﻣ ِﺘ ِﻪ!‬ ‫وﺣ َ َﴬ اﻷَﻣي َر — ِﻣ ْﻦ ﺧﺎ ﱠﺻ ِﺘﻪ — ُﺷ َﻌﺮاءُ أَرﺑﻌ ٌﺔ‪ ،‬ﻓﺄَﻧْﺸ ُﺪوه‪ ،‬واﺣ ًﺪا إِﺛْ َﺮ واﺣﺪ‪ ،‬إِﱃ أَ ْن‬ ‫َﻓ َﺮ ُﻏﻮا ِﻣﻦ إِﻧﺸﺎ ِدﻫﻢ‪ .‬وﰲ أَﺛﻨﺎءِ ذﻟﻚ ﺗَﻤ ﱠﻜﻦ وﻗ ُﺖ اﻟ ﱠﺼﻼ ِة )ﺗَ َﻌ ﱠي َن َو ْﻗ ُﺖ َﺻﻼ ِة اﻟ ِﻌﻴ ِﺪ ﺗَ َﻌﻴﱡﻨًﺎ‬ ‫ﺗﺎ ٍّﻣﺎ(‪ ،‬وﻛﺎن ُﺿ ًﺤﻰ ﻣﻦ اﻟﻨﱠﻬﺎ ِر‪.‬‬ ‫)‪ُ (16‬ﺧ ْﻄﺒَ ُﺔ ا ْﻟ ِﻌﻴ ِﺪ‬ ‫ﻓﺄَ ْﻗﺒ َﻞ اﻟﻘﺎﴈ اﻟﺨﻄﻴ ُﺐ ﻳﺘَﻬﺎ َدى ﺑين راﻳﺘَﻴْ ِﻪ اﻟ ﱠﺴ ْﻮدا َوﻳْ ِﻦ‪ ،‬واﻟﻔﺮﻗﻌ ُﺔ — المﺘﻘﺪم ذ ْﻛ ُﺮﻫﺎ —‬ ‫أَﻣﺎ َﻣﻪ‪ ،‬وﻗﺪ َﺻ ﱠﻚ اﻟﺤﺮ َم ﺻﻮﺗُﻬﺎ‪ ،‬وﻫﻮ ﻻ ِﺑ ٌﺲ ﺛﻴﺎ َب ﺳﻮا ِده‪ .‬ﻓﺠﺎ َء إﱃ ال َمﻘﺎ ِم اﻟﻜﺮﻳ ِﻢ‪ ،‬وﻗﺎ َم‬ ‫اﻟﻨﺎ ُس ﻟﻠ ﱠﺼﻼ ِة‪ .‬ﻓﻠﻤﺎ ﻗ َﻀ ْﻮﻫﺎ َر ِﻗ َﻲ الِمﻨ َﱪ وﻗﺪ أُ ْﻟ ِﺼ َﻖ إﱃ ﻣﻮ ِﺿ ِﻌﻪ ال ُم َﻌ ﱠي ِن ﻟﻪ ﻛ ﱠﻞ ﻳﻮ ِم ُﺟ ُﻤ َﻌﺔ‬ ‫ﻣﻦ ِﺟﺪا ِر اﻟ َﻜﻌﺒَ ِﺔ ال ُمﻜﺮﻣ ِﺔ ﺣﻴ ُﺚ اﻟﺒﺎ ُب اﻟﻜﺮﻳ ُﻢ ﺷﺎر ٌع )ﻗﺮﻳ ٌﺐ(‪ ،‬ﻓﺨﻄﺐ ﺧﻄﺒ ًﺔ ﺑﻠﻴﻐ ًﺔ‪.‬‬ ‫وال ُم َﺆ ﱢذﻧُﻮن ُﻗ ُﻌﻮ ٌد ُدوﻧَﻪ ﰲ أَدرا ِج الِمﻨْ َ ِﱪ‪ .‬ﻓﻌﻨﺪ اﻓﺘﺘﺎ ِﺣﻪ ُﻓﺼﻮ َل اﻟ ُﺨﻄﺒ ِﺔ ﺑﺎﻟﺘﱠ ْﻜﺒي ِر ﻳُ َﻜ ﱢﱪُون‬ ‫ﺑﺘَ ْﻜ ِﺒي ِره‪ ،‬إﱃ أن َﻓ َﺮ َغ ﻣﻦ ُﺧﻄﺒ ِﺘ ِﻪ‪ .‬وأَﻗﺒ َﻞ اﻟﻨﺎ ُس ﺑﻌ ُﻀﻬﻢ ﻋﲆ ﺑﻌﺾ‪ ،‬ﺑﺎلمﺼﺎ َﻓ َﺤ ِﺔ واﻟﺘﱠ ْﺴﻠﻴ ِﻢ‪،‬‬ ‫‪110‬‬

‫أﻋﻴَﺎد َرﻣ َﻀﺎن‬ ‫واﻟﺘﱠﻐﺎ ُﻓ ِﺮ واﻟ ﱡﺪﻋﺎءِ‪َ ،‬ﻣ ْ ُﴪو ِرﻳ َﻦ َﺟ ِﺬﻟي َن‪َ ،‬ﻓ ِﺮﺣين ِﺑﻤﺎ آﺗﺎ ُﻫﻢ ﷲ ﻣﻦ َﻓ ْﻀ ِﻠ ِﻪ‪ .‬وﺑﺎ َد ُروا إﱃ اﻟﺒﻴ ِﺖ‬ ‫اﻟ َﻜﺮﻳ ِﻢ ﻓﺪ َﺧﻠُﻮا ﺑ َﺴﻼ ٍم آ ِﻣ ِﻨي َن‪ُ ،‬ﻣ ْﺰ َد ِﺣﻤي َن ﻋ َﻠﻴْ ِﻪ َﻓ ْﻮ ًﺟﺎ َﻓ ْﻮ ًﺟﺎ‪ ،‬ﻓﻜﺎ َن ﻣ ْﺸ َﻬ ًﺪا َﻋ ِﻈﻴ ًﻤﺎ‪.‬‬ ‫وأَ َﺧ َﺬ اﻟﻨﺎ ُس — ِﻋﻨ َﺪ اﻧْ ِﺘﺸﺎ ِر ِﻫﻢ ﻣﻦ ُﻣ َﺼﻼﱠﻫﻢ‪ ،‬وﻗﻀﺎ ِء ُﺳﻨﱠ ِﺔ اﻟﺴﻼ ِم ﺑﻌ ِﻀﻬﻢ ﻋﲆ ﺑﻌﺾ —‬ ‫ﰲ ِزﻳﺎر ِة ا ْﻟ َﺠﺒﱠﺎﻧ ِﺔ ﺑﺎل َم ْﻌ َﲆ‪ ،‬ﺗَ َ ﱡﱪ ًﻛﺎ ﺑﺎ ْﺣ ِﺘﺴﺎ ِب اﻟ ُﺨﻄﺎ إِﻟﻴﻬﺎ‪ ،‬واﻟ ﱡﺪﻋﺎ ِء ﺑﺎﻟ ﱠﺮ ْﺣ َﻤ ِﺔ ِﻟ َﻤ ْﻦ ﻓﻴﻬﺎ ِﻣ ْﻦ‬ ‫ِﻋﺒﺎ ِد ِﷲ اﻟ ﱠﺼﺎ ِﻟﺤ ِي َن‪.‬‬ ‫‪111‬‬



‫اﻟﻔﺼﻞ اﻟﺤﺎدي ﻋﴩ‬ ‫َﺑ ْﲔ اﻟ ِﻌﻴ َﺪ ْﻳﻦ‬ ‫)‪ (1‬ﰲ ﻣﺤ ﱠﻠﺔ » ِﻣﻨًﻰ«‬ ‫وﰲ ﻳﻮ ِم اﻟﺴﺒْ ِﺖ — اﻟﺘﺎﺳ َﻊ َﻋ َ َﴩ ﻣﻦ َﺷ ﱠﻮال — َﺻ ِﻌ ْﺪﻧﺎ إِﱃ » ِﻣﻨًﻰ« ل ُمﺸﺎ َﻫ ِﺪ ِة ال َمﻨﺎ ِﺳ ِﻚ‬ ‫ال ُمﻌ َﻈﻤ ِﺔ ﺑﻬﺎ‪ ،‬ول ُمﻌﺎﻳَﻨ ِﺔ َﻣﻨ ِﺰ ٍل ا ْﻛ ُ ِﱰي ﻟﻨﺎ ﻓﻴﻬﺎ إِﻋﺪا ًدا ﻟﻠ ُﻤﻘﺎ ِم ﺑﻬﺎ أَﻳﺎ َم اﻟﺘﱠ ْ ِﴩﻳ ِﻖ )و ِﻫ َﻲ اﻷَﻳﱠﺎ ُم‬ ‫اﻟﺜﱠﻼﺛَ ُﺔ ا ﱠﻟ ِﺘﻲ ﺗ ِﲇ ِﻋﻴ َﺪ اﻷَ ْﺿﺤﻰ(‪ ،‬إن ﺷﺎءَ ﷲُ‪ ،‬ﻓﺄَﻟ َﻔﻴﻨﺎﻫﺎ ﺗَﻤﻸُ اﻟﻨﱡﻔﻮ َس ﺑَﻬﺠ ًﺔ واﻧْ ِﴩا ًﺣﺎ‪:‬‬ ‫َﻣﺪﻳﻨَ ًﺔ ﻋﻈﻴ َﻤ َﺔ اﻵﺛﺎ ِر‪ ،‬واﺳ َﻌ َﺔ ا ِﻻﺧﺘﻄﺎ ِط‪ ،‬ﻋ ِﺘﻴﻘ َﺔ اﻟﻮ ْﺿ ِﻊ‪ ،‬ﻗﺪ َد َر َﺳ ْﺖ إِﻻﱠ ﻣﻨﺎ ِز َل ﻳَﺴي َر ًة‬ ‫ُﻣﺘﱠ َﺨﺬَ ًة ﻟﻠﻨﱡﺰو ِل‪ ،‬ﺗَ ُﺤ ﱡﻒ ﺑﺠﺎﻧﺒَ ْﻲ ﻃﺮﻳﻖ ُﻣﻤﺘ ﱢﺪ اﻟ ﱡﻄﻮ ِل‪ ،‬ﻛﺄَﻧﻪ َﻣﻴﺪا ٌن‪ :‬اﻧﺒﺴﺎ ًﻃﺎ واﻧ ِﻔﺴﺎ ًﺣﺎ‪.‬‬ ‫)‪ (2‬ﻣﺴﺠ ُﺪ اﻟﺒَﻴْ َﻌ ِﺔ‬ ‫ﻓﺄَ ﱠو ُل ﻣﺎ ﻳَ ْﻠ َﻘﻰ ال ُمﺘﻮ ﱢﺟ ُﻪ إِﻟﻴﻬﺎ — ﻋﻦ ﻳﺴﺎ ِره و ِﺑ َﻤ ْﻘ َﺮﺑﺔ ﻣﻨﻬﺎ — ﻣﺴﺠ ُﺪ اﻟﺒَﻴ َﻌ ِﺔ ال ُمﺒﺎ َر ِﻛﺔ اﻟﺘﻲ‬ ‫ﻛﺎﻧﺖ أَ ﱠو َل ﺑَﻴﻌﺔ ﰲ اﻹﺳﻼ ِم‪ ،‬ﻋ َﻘﺪﻫﺎ اﻟ َﻌﺒﺎ ُس رﴈ ﷲ ﻋﻨﻪ ﻟﻠﻨﱠﺒ ﱢﻲ ﷺ َﻋ َﲆ اﻷَﻧﺼﺎ ِر‪.‬‬ ‫)‪َ (3‬ﺟ ْﻤ َﺮة اﻟ َﻌ َﻘﺒ ِﺔ‬ ‫ﺛُ ﱠﻢ ﻳُﻔ َﴣ ﻣﻨ ُﻪ إﱃ »ﺟﻤﺮ ِة اﻟ َﻌﻘﺒَ ِﺔ«‪ ،‬وﻫﻲ أَ ﱠو ُل » ِﻣﻨًﻰ« ﻟﻠ ُﻤﺘ َﻮ ﱢﺟ ِﻪ ﻣﻦ »ﻣﻜ َﺔ«‪ ،‬وﻋﻦ ﻳَﺴﺎ ِر‬ ‫المﺎ ﱢر إِﻟﻴﻬﺎ‪ .‬وﻫﻲ َﻋ َﲆ ﻗﺎ ِرﻋ ِﺔ اﻟ ﱠﻄﺮﻳ ِﻖ‪ُ ،‬ﻣ ْﺮﺗ ِﻔﻌ ٌﺔ ﻟﻠﻤﱰا ِﻛ ِﻢ ﻓﻴﻬﺎ ﻣﻦ َﺣ َﺼﺎ ا ْﻟ َﺠ َﻤﺮا ِت‪ .‬و َﻟ ْﻮﻻ‬ ‫آﻳﺎ ُت ِﷲ اﻟﺒﻴﱢﻨﺎ ُت ﻓﻴﻬﺎ ﻟﻜﺎﻧﺖ ﻛﺎ ْﻟ ِﺠﺒﺎ ِل اﻟ ﱠﺮ َوا ِﳼ‪ِ ،‬ﻟﻤﺎ ﻳﺠﺘَﻤ ُﻊ ﻓﻴﻬﺎ َﻋ َﲆ ﺗَﻌﺎ ُﻗ ِﺐ اﻟ ﱡﺪﻫﻮ ِر‬ ‫وﺗﻮا ِﱄ اﻷَز ِﻣﻨَ ِﺔ‪ .‬ﻟﻜ ْﻦ للهِ — ﻋ ﱠﺰ وﺟ ﱠﻞ — ﻓﻴﻬﺎ ﱡﴎ َﻛﺮﻳ ٌﻢ ﻣﻦ أَﴎا ِره اﻟﺨ ِﻔﻴﱠﺎ ِت‪ .‬وﻋﻠﻴﻬﺎ‬ ‫َﻣﺴ ِﺠ ٌﺪ ُﻣﺒﺎ َرك‪ ،‬وﺑﻬﺎ ﻋ َﻠ ٌﻢ َﻣﻨﺼﻮ ٌب ِﺷﺒ ُﻪ أَﻋﻼ ِم اﻟ َﺤﺮ ِم اﻟﺘﻲ ذ َﻛﺮﻧﺎﻫﺎ‪ ،‬ﻓﻴَ ْﺠﻌﻠُﻬﺎ اﻟ ﱠﺮا ِﻣﻲ ﻋﻦ‬

‫اﺑﻦ ﺟﺒير ﰲ ﻣﴫ واﻟﺤﺠﺎز‬ ‫ﻳَ ِﻤﻴ ِﻨ ِﻪ‪ُ ،‬ﻣﺴﺘ ْﻘ ِﺒ ًﻼ »ﻣﻜ َﺔ« — َ ﱠﴍ َﻓﻬﺎ ﷲُ — وﻳَ ْﺮﻣﻲ ﺑﻬﺎ َﺳﺒْ َﻊ َﺣ َﺼﻴﺎ ٍت‪ .‬وذﻟﻚ ﻳﻮ َم اﻟﻨﱠ ْﺤ ِﺮ إِﺛْ َﺮ‬ ‫ُﻃﻠﻮ ِع اﻟﺸ ْﻤ ِﺲ‪ .‬ﺛﻢ ﻳَﻨ َﺤ ُﺮ أَو ﻳَﺬﺑَ ُﺢ َوﻳﺤ ِﻠ ُﻖ‪ .‬وال ُم َﺤ ﱠﻠ ُﻖ ) َﻣ ْﻮ ِﺿ ُﻊ َﺣ ْﻠ ِﻖ اﻟ ﱠﺮأْ ِس( َﺣ ْﻮ َل » َﻣ ﱠﻜﺔ«‪،‬‬ ‫وال َمﻨْ َﺤ ُﺮ ﰲ ﻛ ﱢﻞ ﻣﻮ ِﺿ ٍﻊ ﻣﻦ » ِﻣﻨًﻰ«‪ ،‬ﻷَ ﱠن » ِﻣﻨًﻰ« ﻛ ﱠﻠﻬﺎ َﻣﻨ َﺤ ٌﺮ ) َﻣﺬْﺑَ ٌﺢ(‪.‬‬ ‫وﺑ ْﻌ َﺪ ﻫﺬه اﻟ َﺠ ْﻤﺮ ِة اﻟ َﻌ َﻘﺒﻴﱠ ِﺔ ﻣﻮﺿ ُﻊ »اﻟ َﺠ ْﻤ َﺮ ِة اﻟ ُﻮﺳ َﻄﻰ«‪ ،‬وﻟﻬﺎ أَﻳ ًﻀﺎ َﻋ َﻠ ٌﻢ ﻣﻨﺼﻮ ٌب‪.‬‬ ‫ﺑﻴﻨَﻬﻤﺎ َﻗ ْﺪ ٌر ﻳﺴيرٌ‪ .‬ﺛُ ﱠﻢ ﺑﻌ َﺪﻫﺎ ﻳُﻠ ِﻘﻲ اﻟﺠ ْﻤ َﺮ َة اﻷُوﱃ‪ ،‬وﻣﺴﺎ ُﻓﺘﻬﺎ ﻣﻨﻬﺎ ﻛﻤﺴﺎﻓ ِﺔ اﻷُ ْﺧ َﺮى‪.‬‬ ‫)‪َ (4‬ر ْﻣ ُﻲ اﻟﺠ َﻤﺮات‬ ‫وﰲ َوﻗ ِﺖ اﻟ ﱠﺰ َوا ِل ﻣﻦ ﺛﺎﻧﻲ ﻳﻮ ِم اﻟﻨﱠ ْﺤ ِﺮ ﺗُ ْﺮ َﻣﻰ ﰲ اﻷُو َﱃ ﺳﺒﻊ َﺣ َﺼﻴﺎ ٍت‪ ،‬وﰲ اﻟ ُﻮﺳ َﻄﻰ ﻛﺬﻟﻚ‪،‬‬ ‫وﰲ اﻟ َﻌ َﻘﺒ ِﺔ ﻛﺬﻟﻚ؛ ﻓﺘﻠﻚ إﺣ َﺪى و ِﻋﴩون ﺣﺼﺎ ًة‪ .‬وﰲ اﻟﺜﱠﺎﻟ ِﺚ ﻣﻦ ﻳﻮ ِم اﻟﻨﱠ ْﺤ ِﺮ — ﰲ اﻟﻮﻗ ِﺖ‬ ‫ﺑ َﻌﻴ ِﻨﻪ — ﻛﺬﻟﻚ َﻋ َﲆ اﻟ ﱠﱰﺗﻴ ِﺐ المﺬﻛﻮ ِر‪ ،‬ﻓﺘﻠﻚ اﺛﻨَﺘﺎ ِن وأَرﺑ ُﻌﻮ َن َﺣﺼﺎ ًة ﰲ اﻟﻴﻮ َﻣي ِن‪ ،‬و َﺳﺒْ ٌﻊ‬ ‫ُر ِﻣﻴَﺖ ﰲ اﻟ َﻌ َﻘﺒَ ِﺔ ﻳﻮ َم اﻟﻨﱠ ْﺤ ِﺮ‪َ ،‬وﻗ َﺖ ُﻃﻠﻮ ِع اﻟ ﱠﺸﻤ ِﺲ ﻛﻤﺎ ذ َﻛﺮﻧﺎه‪ ،‬ﻓﺘﻠﻚ ﺗَ ْﻜ ِﻤﻠ ُﺔ ِﺗﺴ ٍﻊ وأَرﺑ َﻌين‬ ‫َﺟ ْﻤﺮ ًة‪.‬‬ ‫َو ِﰲ إِﺛْ ِﺮ ذﻟﻚ ﻳَﻨْﻔﺼ ُﻞ اﻟﺤﺎ ﱡج إﱃ »ﻣﻜ َﺔ« ﻣﻦ ذﻟﻚ اﻟﻴﻮ ِم‪.‬‬ ‫واﺧﺘُ ِ َﴫ ﰲ ﻫﺬا اﻟ ﱠﺰﻣﺎ ِن إﺣ َﺪى و ِﻋ ُﴩو َن ﻛﺎﻧﺖ ﺗُ ْﺮﻣﻰ ﰲ اﻟﻴَﻮ ِم اﻟ ﱠﺮاﺑ ِﻊ َﻋ َﲆ ذﻟﻚ‬ ‫اﻟ ﱠﱰﺗﻴ ِﺐ ﻻﺳ ِﺘﻌﺠﺎ ِل اﻟ َﺤﺎ ﱢج‪َ ،‬ﺧﻮ ًﻓﺎ ﻣﻦ اﻟ َﻌﺮ ِب اﻟ ﱡﺸ ْﻌﺒﻴﱢين )ﺑ ِﻨﻲ ُﺷ ْﻌﺒَ َﺔ(‪ ،‬إِﱃ ﻏي ِر ذﻟﻚ ﻣﻦ‬ ‫َﻣﺤﺬُورا ِت اﻟ ِﻔﺘَ ِﻦ‪ ،‬ال ُمﻐ ﱢيرا ِت ﻵﺛﺎ ِر اﻟ ﱡﺴﻨَ ِﻦ‪.‬‬ ‫ﻓﻤ َﴣ اﻟ َﻌ َﻤ ُﻞ اﻟﻴَﻮ َم َﻋ َﲆ ِﺗ ْﺴﻊ وأَرﺑَﻌي َن َﺣﺼﺎ ًة‪ .‬وﻛﺎﻧﺖ ﰲ اﻟ َﻘ ِﺪﻳ ِﻢ َﺳﺒﻌي َن‪ .‬وﷲُ ﻳَ َﻬ ُﺐ‬ ‫اﻟ َﻘﺒﻮ َل ﻟﻌﺒﺎ ِده‪.‬‬ ‫واﻟﺼﺎ ِد ُر ﻣﻦ » َﻋﺮﻓﺎ ٍت« إِﱃ » ِﻣﻨًﻰ« أَ ﱠو ُل ﻣﺎ ﻳُﻠ ِﻘﻲ‪ :‬اﻟﺠ ْﻤﺮ ُة اﻷُو َﱃ‪ ،‬ﺛﻢ اﻟ ُﻮﺳ َﻄﻰ‪ ،‬ﺛﻢ‬ ‫َﺟ ْﻤﺮ ُة اﻟﻌ َﻘﺒ ِﺔ‪ .‬وﰲ ﻳَﻮ ِم اﻟﻨﱠ ْﺤﺮ ﺗ ُﻜﻮ ُن َﺟ ْﻤﺮ ُة اﻟﻌ َﻘﺒ ِﺔ أُو َﱃ ُﻣﻨ َﻔ ِﺮد ًة ﺑﺴﺒْ ِﻊ َﺣﺼﻴﺎت — َﺣ ْﺴﺒَﻤﺎ‬ ‫ﺗﻘ ﱠﺪ َم ِذ ْﻛ ُﺮ ُه — وﻻ ﻳَﺸ ِﱰ ُك ﻣﻌﻬﺎ ِﺳﻮاﻫﺎ ﰲ ذﻟﻚ اﻟﻴﻮ ِم‪ .‬ﺛﻢ ﰲ اﻟﻴﻮ َﻣين ﺑﻌ َﺪه ﺗَﺮﺟ ُﻊ اﻵﺧﺮ َة‬ ‫َﻋ َﲆ اﻟ ﱠﱰﺗﻴ ِﺐ َﺣ ْﺴﺒَﻤﺎ َو َﺻﻔﻨﺎه‪ .‬وﺑﻌ َﺪ اﻟﺠ ْﻤ َﺮ ِة اﻷُو َﱃ ﻳُ َﻌ ﱢﺮ ُج ﻋﻦ اﻟ ﱠﻄ ِﺮﻳﻖ ﻳَﺴي ًرا وﻳﻠ َﻘﻰ َﻣﻨ َﺤﺮ‬ ‫اﻟ ﱠﺬﺑﻴ ِﺢ ﷺ ﺣﻴ ُﺚ ُﻓ ِﺪ َي ﺑﺎﻟ ﱠﺬﺑْ ِﺢ اﻟﻌﻈﻴ ِﻢ‪ .‬و َﻋ َﲆ ال َم ْﻮﺿ ِﻊ ال ُمﺒﺎ َر ِك َﻣﺴﺠ ٌﺪ َﻣﺒﻨِ ّﻲ‪ ،‬وﻫﻮ ﺑ َﻤ ْﻘ َﺮﺑَﺔ‬ ‫ﻣﻦ َﺳ ْﻔ ِﺢ َﺟﺒ ِﻞ »ﺛَ ِﺒير«‪.‬‬ ‫‪114‬‬

‫ﺑَ ْين اﻟ ِﻌﻴ َﺪﻳْﻦ‬ ‫)‪ (5‬ﻣﺴﺠﺪ اﻟ َﺨﻴْ ِﻒ‬ ‫وﻳُ ْﻔ َﴣ ﻣﻦ ذﻟﻚ إﱃ ﻣﺴﺠ ِﺪ »اﻟ َﺨﻴْ ِﻒ«‪ ،‬وﻫﻮ آ ِﺧ ُﺮ » ِﻣﻨﻰ« ﰲ ﺗَﻮ ﱡﺟ ِﻬ َﻚ )أَﻋ ِﻨﻲ آ ِﺧﺮ ال َمﻌﻤﻮ ِر‬ ‫ﻣﻨﻬﺎ ﺑﺎﻟﺒُﻨْﻴﺎ ِن(‪ ،‬وأﻣﺎ اﻵﺛﺎ ُر اﻟﻘﺪﻳﻤ ُﺔ ﻓﺂ ِﺧ َﺬ ٌة إِﱃ أَﺑﻌ ِﺪ ﻏﺎﻳ ٍﺔ أَﻣﺎ َم ال َمﺴ ِﺠ ِﺪ‪ .‬وﻫﺬا ال َمﺴ ِﺠ ُﺪ‬ ‫ال ُمﺒﺎ َر ُك ﻣﺘﱠﺴ ُﻊ اﻟﺴﺎ َﺣ ِﺔ ﻛﺄَﻛ َ ِﱪ ﻣﺎ ﻳﻜﻮ ُن ﻣﻦ اﻟﺠﻮاﻣ ِﻊ‪ ،‬واﻟ ﱠﺼ ْﻮﻣﻌ ُﺔ و َﺳ َﻂ َر ْﺣﺒَ ِﺔ ال َمﺴﺠ ِﺪ‪ .‬وﻟﻪ‬ ‫ﰲ اﻟ ِﻘﺒْ َﻠ ِﺔ أَ ْرﺑ ُﻊ ﺑَﻼﻃﺎ ٍت ﻳَﺸﻤﻠُﻬﺎ َﺳﻘ ٌﻒ واﺣ ٌﺪ‪ .‬وﻫﻮ ﻣ َﻦ المﺴﺎ ِﺟ ِﺪ اﻟﺸﻬيرَ ِة‪ :‬ﺑﺮﻛ ًﺔ وﴍف‬ ‫ﺑُ ْﻘ َﻌ ٍﺔ‪ .‬و َﻛ َﻔﻰ ﻣﺎ َو َر َد ﰲ اﻷَﺛَ ِﺮ اﻟﻜﺮﻳ ِﻢ ﻣﻦ أن ﺑُ ْﻘ َﻌﺘَ ُﻪ اﻟ ﱠﻄﺎ ِﻫ َﺮ َة َﻣ ْﺪ ِﻓ ُﻦ ﻛﺜي ٍر ﻣﻦ اﻷَﻧْ ِﺒﻴﺎءِ‪،‬‬ ‫ﺻﻠﻮا ُت ﷲ ﻋﻠﻴﻬﻢ‪.‬‬ ‫و ِﺑ َﻤ ْﻘ َﺮﺑ ٍﺔ ﻣﻨ ُﻪ — ﻋﻦ ﻳَ ِﻤي ِن المﺎ ﱢر ﰲ اﻟﻄﺮﻳ ِﻖ — َﺣ َﺠ ٌﺮ ﻛﺒيرٌ ُﻣ ْﺴﻨَ ٌﺪ إﱃ َﺳ ْﻔﺢ اﻟ َﺠﺒَﻞ‪،‬‬ ‫ُﻣ ْﺮﺗَ ِﻔ ٌﻊ ﻋ ِﻦ اﻷَ ْر ِض ﻳُ ِﻈ ﱡﻞ ﻣﺎ ﺗَ ْﺤﺘَ ُﻪ‪ .‬ذُ ِﻛ َﺮ أَ ﱠن اﻟﻨﺒ ﱠﻲ ﷺ َﻗ َﻌ َﺪ ﺗﺤﺘ ُﻪ ُﻣ ْﺴﺘَ ِﻈ ًﻼ‪.‬‬ ‫)‪ (6‬اﻟﻌﻮ ُدة إﱃ »ﻣﻜ َﺔ«‬ ‫ﻓﻠ ﱠﻤﺎ َﻗ َﻀﻴْﻨﺎ ُﻣﻌﺎﻳَﻨَ َﺔ ﻫﺬه ال َمﺸﺎ ِﻫ ِﺪ اﻟﻜﺮﻳ َﻤ ِﺔ أَ َﺧﺬْﻧﺎ ﰲ اﻻﻧﴫا ِف ُﻣ ْﺴﺘَﺒْ ِ ِﴩﻳ َﻦ ِﺑﻤﺎ َو َﻫﺒَﻨﺎ ﷲُ‬ ‫ﻣﻦ َﻓ ْﻀ ِﻠ ِﻪ ﰲ ُﻣﺒﺎ َ َﴍ ِﺗﻬﺎ‪ ،‬و َو َﺻ ْﻠﻨﺎ إِﱃ »ﻣﻜ َﺔ« ﻗﺮﻳ َﺐ اﻟ ﱡﻈﻬﺮ‪ ،‬واﻟﺤﻤ ُﺪ للهِ ﻋﲆ ﻣﺎ ﻣ ﱠﻦ ﺑﻪ‪.‬‬ ‫)‪ (7‬ﻏﺎر ﺣﺮا َء‬ ‫وﰲ ﻳﻮ ِم اﻷَ َﺣ ِﺪ ال ُمﻮ ِﰲ ِﻋﴩﻳ َﻦ ِﻟ َﺸ ﱠﻮا ٍل َﺻ ِﻌ ْﺪﻧﺎ إﱃ اﻟ َﺠﺒَ ِﻞ ال ُم َﻘ ﱠﺪ ِس » ِﺣﺮاءَ«‪ ،‬وﺗ ﱠﱪ ْﻛﻨﺎ ﺑ ُﻤﺸﺎ َﻫ َﺪ ِة‬ ‫اﻟﻐﺎ ِر ﰲ أَﻋﻼ ُه اﻟﺬي ﻛﺎن اﻟﻨﺒ ﱡﻲ ﷺ ﻳﺘﻌﺒﱠ ُﺪ ﻓﻴﻪ‪ ،‬وﻫﻮ أَ ﱠو ُل ﻣﻮﺿ ٍﻊ ﻧﺰ َل ﻓﻴ ِﻪ اﻟﻮﺣ ُﻲ ﻋﻠﻴﻪ‪.‬‬ ‫)‪ (8‬ﺻﻼة اﻻﺳﺘﺴﻘﺎءِ‬ ‫وﰲ َﺿ ْﺤ َﻮ ِة ﻳﻮ ِم اﻟﺜﱡﻼﺛﺎءِ اﻟﺜﺎﻧﻲ واﻟ ِﻌ ْ ِﴩﻳ َﻦ ﻣﻨﻪ اﺟﺘَ َﻤ َﻊ اﻟﻨﺎ ُس ﻛﺎﻓ ًﺔ ﻟﻼ ْﺳ ِﺘ ْﺴﻘﺎءِ ﺗُﺠﺎ َه‬ ‫اﻟﻜﻌﺒ ِﺔ الم ُﻌ ﱠﻈ َﻤ ِﺔ‪ ،‬ﺑَﻌﺪ أن ﻧَ َﺪﺑَ ُﻬ ُﻢ اﻟﻘﺎﴈ إﱃ ذﻟﻚ‪ ،‬و َﺣ ﱠﺮ َﺿ ُﻬﻢ ﻋﲆ ﺻﻴﺎ ِم ﺛﻼﺛ ِﺔ أَﻳﱠﺎ ٍم َﻗﺒْ َﻠﻪ‪.‬‬ ‫ﻓﺎﺟﺘَ َﻤ ُﻌﻮا ﰲ ﻫﺬا اﻟﻴﻮ ِم اﻟﺮاﺑ ِﻊ‪ ،‬وﻗﺪ أَﺧ َﻠ ُﺼﻮا اﻟﻨﱢﻴﱠﺎ ِت للهِ ﻋ ﱠﺰ وﺟ ﱠﻞ‪ .‬وﺑَ َﻜﺮ اﻟ ﱠﺸﻴْ ِﺒﻴﱡﻮ َن ﻓﻔﺘَﺤﻮا‬ ‫اﻟﺒﺎ َب ال ُم َﻜ ﱠﺮم ﻣﻦ اﻟﺒﻴ ِﺖ اﻟﻌﺘﻴﻖ‪ .‬ﺛُ ﱠﻢ أَﻗﺒ َﻞ اﻟﻘﺎﴈ ﺑي َن راﻳﺘَﻴْ ِﻪ اﻟﺴ ْﻮدا َوﻳْ ِﻦ ﻻﺑ ًﺴﺎ ﺛﻴﺎ َب‬ ‫اﻟﺒَﻴﺎ ِض‪ ،‬وأُ ْﺧ ِﺮ َج َﻣﻘﺎ ُم اﻟﺨﻠﻴﻞ إِﺑﺮاﻫﻴ َﻢ ﷺ‪َ ،‬و ُو ِﺿ َﻊ ﻋﲆ ﻋﺘَﺒ ِﺔ ﺑﺎ ِب اﻟﺒﻴْ ِﺖ ال ُمﻜ ﱠﺮ ِم‪ ،‬وأُﺧ ِﺮ َج‬ ‫‪115‬‬

‫اﺑﻦ ﺟﺒير ﰲ ﻣﴫ واﻟﺤﺠﺎز‬ ‫ُﻣﺼ َﺤ ُﻒ »ﻋﺜﻤﺎن« ر َﴈ ﷲُ ﻋﻨ ُﻪ — ﻣﻦ ِﺧﺰاﻧَ ِﺘ ِﻪ‪ ،‬وﻧُ ِ َﴩ ﺑ ِﺈزاءِ ال َمﻘﺎ ِم ال ُم َﻄ ﱠﻬ ِﺮ‪ ،‬ﻓﻜﺎﻧ ْﺖ َد ﱠﻓﺘُ ُﻪ‬ ‫اﻟﻮا ِﺣﺪ ُة ﻋﻠﻴ ِﻪ‪ ،‬واﻟﺜﱠﺎﻧﻴَ ُﺔ ﻋﲆ اﻟﺒﺎب اﻟﻜﺮﻳ ِﻢ‪.‬‬ ‫ﺛُ ﱠﻢ ﻧُﻮ ِد َي ﰲ اﻟﻨﱠﺎ ِس ﺑﺎﻟ ﱠﺼﻼ ِة ﺟﺎﻣﻌ ًﺔ‪ .‬ﻓﺼ ﱠﲆ ا ْﻟﻘﺎﴇ ﺑ ِﻬﻢ — َﺧ ْﻠ َﻒ ﻣﻮ ِﺿ ِﻊ ال َمﻘﺎم‬ ‫ال ُمﺘﱠ َﺨ ِﺬ ُﻣ َﺼ ٍّﲆ — َرﻛﻌﺘَ ْي ِن‪ ،‬ﻗﺮأ ﰲ إِ ْﺣﺪا ُﻫﻤﺎ ِﺑ ُﺴﻮ َر ِة » َﺳﺒﱢﺢ ا ْﺳ َﻢ َرﺑﱢﻚ اﻷَ ْﻋ َﲆ«‪ ،‬وﰲ اﻟﺜﺎﻧﻴﺔ‬ ‫ِﺑ ُﺴﻮ َرة »اﻟ َﻐﺎ ِﺷﻴَ ِﺔ«‪ ،‬ﺛُ ﱠﻢ َﺻ ِﻌ َﺪ الِمﻨْ َﱪَ — وﻗﺪ أُ ْﻟ ِﺼ َﻖ إﱃ َﻣ ْﻮ ِﺿ ِﻌ ِﻪ ال َم ْﻌ ُﻬﻮ ِد ﻣﻦ ﺟﺪا ِر اﻟ َﻜ ْﻌﺒَ ِﺔ‬ ‫ال ُمﻘ ﱠﺪ َﺳ ِﺔ — َﻓ َﺨ َﻄﺐ ُﺧ ْﻄﺒ ًﺔ ﺑﻠﻴﻐ ًﺔ وا َﱃ ﻓﻴﻬﺎ اﻻﺳﺘﻐﻔﺎ َر‪ ،‬و َو َﻋﻆ اﻟﻨﺎ َس وذ ﱠﻛ َﺮ ُﻫﻢ و َﺧ ﱠﺸ َﻌ ُﻬﻢ‪،‬‬ ‫و َﺣ ﱠﻀ ُﻬﻢ ﻋﲆ اﻟﺘﱠ ْﻮﺑ ِﺔ وا ِﻹﻧﺎﺑ ِﺔ للهِ — ﻋ ﱠﺰ وﺟ ﱠﻞ — ﺣﺘﱠﻰ ﻧَ َﺰ َﻓ ْﺖ َد ْﻣ َﻌﻬﺎ اﻟ ُﻌﻴﻮ ُن‪ ،‬واﺳﺘَﻨْ َﻔ َﺪ ْت‬ ‫ﻣﺎ َءﻫﺎ اﻟ ﱡﺸ ُﺆو ُن‪ ،‬و َﻋﻼ اﻟ ﱠﻀ ِﺠﻴ ُﺞ‪ ،‬وارﺗ َﻔ َﻊ اﻟ ﱠﺸ ِﻬﻴ ُﻖ واﻟﻨﱠ ِﺸﻴ ُﺞ؛ وﺣ ﱠﻮل ِرداءَ ُه‪ ،‬وﺣ َﻮ َل اﻟﻨﱠﺎ ُس‬ ‫أَر ِدﻳَﺘ ُﻬ ْﻢ‪ ،‬اﺗﱢﺒﺎ ًﻋﺎ ﻟﻠ ﱡﺴﻨﱠ ِﺔ‪.‬‬ ‫)‪ (9‬أَﻳﺎم اﻻﺳﺘﺴﻘﺎءِ‬ ‫ﺛُ ﱠﻢ اﻧْ َﻔ ﱠﺾ اﻟ َﺠ ْﻤ ُﻊ راﺟي َن َرﺣﻤ َﺔ ِﷲ‪ ،‬ﻏيرَ ﻗﺎ ِﻧﻄي َن ﻣﻨﻬﺎ‪ ،‬وﷲُ ﻳﺘﻼ َﰱ ِﻋﺒﺎ َده ِﺑﻠُ ْﻄ ِﻔ ِﻪ و َﻛ َﺮ ِﻣ ِﻪ‪.‬‬ ‫وﺗَﻤﺎ َدى ا ْﺳ ِﺘ ْﺴﻘﺎ ُؤه ﺑﺎﻟﻨﱠﺎس ﺛﻼﺛ َﺔ أَﻳﱠﺎم ﻣﺘَﻮاﻟﻴَ ٍﺔ — َﻋ َﲆ ِﺗ ْﻠ َﻚ اﻟ ﱢﺼ َﻔ ِﺔ — وﻗﺪ ﻧﺎ َل اﻟ َﺠ ْﻬ ُﺪ‬ ‫)ال َم َﺸ ﱠﻘ ُﺔ( ﻣﻦ أَﻫﻞ ا ْﻟ ِﺤﺠﺎ ِز وأَ َ ﱠﴐ ﺑﻬﻢ اﻟ َﻘ ْﺤ ُﻂ‪ ،‬وأَ ْﻫ َﻠ َﻚ َﻣﻮا ِﺷﻴَﻬﻢ اﻟ َﺠ ْﺪ ُب‪ .‬ﻟﻢ ﻳُ ْﻤ َﻄﺮوا ﰲ‬ ‫اﻟ ﱠﺮ ِﺑﻴ ِﻊ‪ ،‬وﻻ اﻟﺨﺮﻳ ِﻒ‪َ ،‬وﻻ اﻟ ﱢﺸﺘﺎءِ‪ ،‬إِﻻﱠ َﻣﻄ ًﺮا َﻃ ًﻼ ) َﻗ ِﻠﻴ ًﻼ( ﻏي َر ﻛﺎ ٍف وﻻ ﺷﺎ ٍف‪ .‬وﷲُ َﻟﻄﻴ ٌﻒ‬ ‫ﺑﻌﺒﺎ ِده‪ ،‬ﻏيرُ ُﻣﺆاَ ِﺧ ِﺬﻫﻢ ِﺑ َﺠﺮا ِﺋ ِﻤﻬ ْﻢ‪ ،‬إِﻧﱠ ُﻪ اﻟ َﺤﻨﱠﺎ ُن ال َمﻨﱠﺎ ُن‪.‬‬ ‫)‪ (10‬ﻋﲆ ﺟﺒﻞ »ﺛ ْﻮر«‬ ‫وﰲ ﻳﻮ ِم ا ْﻟﺨﻤﻴ ِﺲ اﻟ ﱠﺮا ِﺑ ِﻊ واﻟﻌﴩﻳ َﻦ ﻣﻦ ﺷ ﱠﻮال َﺻ ِﻌ ْﺪﻧَﺎ إِﱃ َﺟﺒﻞ ﺛَ ْﻮ ٍر ِﻟ ُﻤﻌﺎﻳَﻨ ِﺔ اﻟﻐﺎ ِر ال ُمﺒﺎ َر ِك‬ ‫اﻟﺬي أَ َوى إِﻟﻴﻪ اﻟﻨﺒ ﱡﻲ ﷺ ﻣﻊ ﺻﺎﺣﺒ ِﻪ اﻟ ﱢﺼ ﱢﺪﻳ ِﻖ — َر َﴈ ﷲُ ﻋﻨ ُﻪ — َﺣ ْﺴﺒَﻤﺎ ﺟﺎءَ ﰲ ُﻣ ْﺤ َﻜ ِﻢ‬ ‫اﻟﺘﱠﻨْ ِﺰﻳ ِﻞ اﻟﻌﺰﻳ ِﺰ‪ ،‬وﻗﺪ و َﻟ ْﺠﻨﺎ ﻫﺬا اﻟﻐﺎ َر‪ .‬وﻫﺬا اﻟﺠﺒ ُﻞ َﺻ ْﻌ ُﺐ ال ُم ْﺮﺗَ َﻘﻰ ﺟ ٍّﺪا ﻳُ َﻘ ﱢﻄ ُﻊ اﻷَﻧْﻔﺎ َس‬ ‫ﺗَ ْﻘﻄﻴ ًﻌﺎ‪ ،‬ﻻ ﻳﻜﺎ ُد ﻳُﺒْ َﻠ ُﻎ ُﻣﻨْﺘﻬﺎ ُه إِﻻﱠ وﻗﺪ أُ ْﻟ ِﻘ َﻲ ﺑﺎﻷَﻳْ ِﺪي إِ ْﻋﻴﺎ ًء و َﻛﻼ ًﻻ‪ ،‬و ُﻫﻮ ﻣﻦ »ﻣﻜ َﺔ« َﻋ َﲆ‬ ‫ِﻣﻘﺪار ﺛﻼﺛ ِﺔ أَﻣﻴﺎ ٍل‪.‬‬ ‫وﰲ ﻳﻮ ِم اﻟ ُﺠ ُﻤﻌ ِﺔ ﺑﻌ َﺪه‪َ ،‬وﺻ َﻞ اﻟ ﱠ ْﴪ ُو اﻟﻴﻤ ِﻨﻴﱡﻮ َن ﰲ َﻋﺪد ﻛﺜير ُﻣ َﺆ ﱢﻣﻠين ِزﻳﺎ َر َة ﻗ ْ ِﱪ‬ ‫اﻟ ﱠﺮﺳﻮ ِل‪ ،‬و َﺟﻠﺒﻮا ِﻣي َر ًة )زا ًدا( إﱃ »ﻣﻜ َﺔ« َﻋ َﲆ ﻋﺎ َد ِﺗﻬﻢ‪ .‬ﻓﺎ ْﺳﺘَﺒْ َ َﴩ اﻟﻨﺎ ُس ﺑ ُﻘﺪوﻣﻬ ُﻢ ا ْﺳ ِﺘﺒْﺸﺎ ًرا‬ ‫‪116‬‬

‫ﺑَ ْين اﻟ ِﻌﻴ َﺪﻳْﻦ‬ ‫ﻛﺜي ًرا‪ ،‬ﺣﺘﻰ إﻧﱠﻬﻢ أَﻗﺎﻣﻮ ُه ِﻋ َﻮ َض ﻧُﺰو ِل ال َمﻄ ِﺮ‪ .‬وﻟﻄﺎ ِﺋ ُﻒ ِﷲ ﻟﺴﻜﺎ ِن َﺣ َﺮﻣ ِﻪ اﻟﴩﻳ ِﻒ واﺳﻌ ٌﺔ‪،‬‬ ‫إِﻧ ُﻪ — ُﺳﺒْﺤﺎﻧ ُﻪ — ﻟﻄﻴ ٌﻒ ﺑﻌﺒﺎ ِده‪ ،‬ﻻ إِﻟﻪ ِﺳﻮا ُه‪.‬‬ ‫)‪ (11‬ﻣﻮﻟﺪ اﻟﻨﺒﻲ‬ ‫اﺳﺘﻬ ﱠﻞ ﻫﻼ ُل ِذي اﻟ َﻘ ْﻌ َﺪ ِة ﻟﻴﻠ َﺔ اﻷَ ْر ِﺑﻌﺎءِ‪ .‬وﻫﺬا اﻟﺸﻬ ُﺮ ال ُمﺒﺎ َر ُك ﺛﺎ ِﻧﻲ اﻷَﺷ ُﻬ ِﺮ اﻟ ُﺤ ُﺮ ِم وﺛﺎﻧﻲ‬ ‫أَﺷ ُﻬ ِﺮ اﻟ َﺤ ﱢﺞ‪ .‬وﰲ ﻳﻮ ِم اﻹﺛﻨين — اﻟﺜﺎﻟ َﺚ ﻋ َﴩ ﻣﻨ ُﻪ — دﺧ ْﻠﻨﺎ ﻣﻮﻟ َﺪ اﻟﻨﺒ ﱢﻲ‪ ،‬وﻫﻮ ﻣﺴﺠ ٌﺪ‬ ‫ﺣﻔﻴ ُﻞ اﻟﺒُﻨْﻴﺎ ِن‪ ،‬وﻛﺎ َن دا ًر ﻟﻌﺒ ِﺪ ﷲ ﺑ ِﻦ ﻋﺒ ِﺪ ال ُم ﱠﻄﻠﺐ‪ :‬أَﺑﻲ اﻟﻨﺒ ﱢﻲ‪ .‬وﻣﻮﻟ ُﺪه ﷺ ِﺷﺒْ ُﻪ َﺻ ْﻬ ِﺮﻳ ٍﺞ‬ ‫ﺻﻐير َﺳ َﻌﺘُﻪ ﺛﻼﺛ َﺔ أَ ْﺷﺒﺎر‪ ،‬وﰲ َو َﺳ ِﻄﻪ ُرﺧﺎﻣ ٌﺔ َﺧ ْﴬا ُء َﺳ َﻌﺘُﻬﺎ ﺛُﻠُﺜﺎ ِﺷ ٍﱪ ُﻣﻄ ﱠﻮﻗ ٌﺔ ﺑﺎﻟ ِﻔ ﱠﻀﺔ‪.‬‬ ‫ﻓﺘﻜﻮ ُن َﺳ َﻌﺘُﻬﺎ — ﻣﻊ اﻟ ِﻔ ﱠﻀ ِﺔ ال ُمﺘﱠ ِﺼ َﻠ ِﺔ ﺑﻬﺎ — ِﺷ ْﱪًا‪ .‬وﻫ َﻮ َﻣ ْﺴ َﻘ ٌﻂ ﻷَ ْﻛ َﺮ ِم ﻣﻮﻟﻮد َﻋ َﲆ‬ ‫اﻷَ ْرض‪ ،‬و َﻣ َﻤ ﱞﺲ ﻷَﻃ َﻬﺮ ُﺳﻼ َﻟ ٍﺔ وأَ ْ َﴍﻓﻬﺎ‪ .‬وﺑ ِﺈزا ِﺋ ِﻪ ِﻣ ْﺤﺮا ٌب ﺣﻔﻴ ُﻞ اﻟ َﻘ ْﺮﻧَ َﺼ ِﺔ ) َﻛﺜيرُ اﻟ ﱡﺰ ْﺧ ُﺮ ِف(‬ ‫ﻣﺮﺳﻮﻣ ٌﺔ ُﻃ ﱠﺮﺗُﻪ )ﺟﺎ ِﻧﺒُ ُﻪ ال ُم َﻘ ﱠﺪ ُم( ﺑﺎﻟﺬﱠ َﻫ ِﺐ‪ .‬وﻫﺬا ال َم ْﻮ ِﺿ ُﻊ ال ُمﺒﺎ َر ُك ﻫﻮ َ ْﴍ ِﻗ ﱡﻲ اﻟﻜﻌﺒ ِﺔ ُﻣﺘﱠ ِﺼ ٌﻞ‬ ‫ِﺑﺴ ْﻔ ِﺢ اﻟ َﺠﺒَﻞ‪ .‬وﻳُ ْ ِﴩ ُف ﻋﻠﻴ ِﻪ ﺑ َﻤ ْﻘ َﺮﺑ ٍﺔ ﻣﻨ ُﻪ ﺟﺒ ُﻞ »أَﺑﻲ ُﻗﺒَﻴْﺲ« و َﻋ َﲆ ﻣﻘ َﺮﺑﺔ ﻣﻨ ُﻪ أﻳ ًﻀﺎ‬ ‫ﻣﺴ ِﺠ ٌﺪ ﻣﻜﺘﻮ ٌب ﻋﻠﻴ ِﻪ‪ :‬ﻫﺬا ال َمﺴﺠ ُﺪ ﻫ َﻮ ﻣﻮﻟﻮ ُد ﻋﲇﱢ ﺑﻦ أﺑﻲ ﻃﺎﻟﺐ رﺿﻮا ُن ِﷲ ﻋﻠﻴﻪ‪ ،‬وﻓﻴﻪ‬ ‫ﺗَ َﺮﺑﱠﻰ ر ُﺳﻮ ُل ِﷲ ﷺ وﻛﺎ َن دا ًرا ﻟ»أَﺑﻲ ﻃﺎﻟ ٍﺐ« ﻋ ﱢﻢ اﻟﻨﺒ ﱢﻲ وﻛﺎ ِﻓ ِﻠ ِﻪ‪.‬‬ ‫)‪ (12‬ﻗﺒﺔ اﻟﻮﺣﻲ‬ ‫ودﺧﻠ ُﺖ أَﻳ ًﻀﺎ دا َر » َﺧﺪﻳﺠ َﺔ« اﻟ ُﻜ َﱪى — َر ْﺿﻮا ُن ِﷲ ﻋﻠﻴﻬﺎ — وﻓﻴﻬﺎ ُﻗﺒﱠ ُﺔ اﻟ َﻮ ْﺣ ِﻲ‪ .‬وﻓﻴﻬﺎ‬ ‫أَﻳ ًﻀﺎ َﻣ ْﻮ ِﻟ ُﺪ »ﻓﺎﻃﻤ َﺔ« —رﴈ ﷲ ﻋﻨﻬﺎ — وﻫﻮ ﺑﻴ ٌﺖ ﺻﻐيرٌ ﻣﺎ ِﺋ ٌﻞ ﻟﻠ ﱡﻄﻮ ِل‪ .‬وال َم ْﻮ ِﻟ ُﺪ ِﺷﺒْ ُﻪ‬ ‫ِﺻ ْﻬ ِﺮﻳ ٍﺞ َﺻ ِﻐي ٍر‪ ،‬وﰲ َو َﺳ ِﻄ ِﻪ َﺣ َﺠ ٌﺮ أَ ْﺳ َﻮ ُد‪ .‬وﰲ ذﻟﻚ اﻟﺒﻴ ِﺖ ﻣ ْﻮﻟِ ُﺪ »اﻟﺤ َﺴ ِﻦ« و»ا ْﻟ ُﺤ َﺴ ْي ِن«‬ ‫اﺑﻨَﻴْﻬﺎ — ر َﴈ ﷲُ ﻋﻨﻬﻤﺎ — و ُﻫ َﻮ ﻻ ِﺻ ٌﻖ ﺑﺎﻟﺠﺪا ِر؛ و َﻣ ْﺴ َﻘ ُﻂ ِﺷ ْﻠ ِﻮ »اﻟ َﺤ َﺴﻦ« ﻻ ِﺻ ٌﻖ ِﺑ َﻤ ْﺴ َﻘ ِﻂ‬ ‫ِﺷ ْﻠ ِﻮ اﻟ ُﺤ َﺴي ِن )واﻟ ﱢﺸ ْﻠ ُﻮ‪ :‬ا ْﻟ َﺠ َﺴ َﺪ(‪.‬‬ ‫وﻋﻠﻴﻬﻤﺎ ﺣﺠﺮا ِن ﻣﺎ ِﺋﻼ ِن إﱃ اﻟﺴﻮا ِد‪ ،‬ﻛﺄَﻧﱠﻬﻤﺎ ﻋﻼ َﻣﺘﺎ ِن ِﻟ ْﻠ َﻤ ْﻮ ِﻟ َﺪﻳْ ِﻦ‪.‬‬ ‫‪117‬‬

‫اﺑﻦ ﺟﺒير ﰲ ﻣﴫ واﻟﺤﺠﺎز‬ ‫)‪ (13‬ﻣﻮاﻃ ُﻦ ﻛﺮﻳ َﻤ ٌﺔ‬ ‫وﰲ اﻟﺪا ِر ال ُمﻜ ﱠﺮﻣ ِﺔ أَﻳ ًﻀﺎ ُﻣ ْﺨﺘَﺒَﺄُ اﻟﻨﺒ ﱢﻲ ﷺ َﺷ ِﺒﻴ ُﻪ اﻟ ُﻘﺒﱠ ِﺔ‪ .‬وﻓﻴ ِﻪ َﻣ ْﻘ َﻌ ٌﺪ ﰲ اﻷَ ْر ِض ﻋﻤﻴ ٌﻖ َﺷﺒﻴ ُﻪ‬ ‫اﻟ ُﺤ ْﻔ َﺮ ِة‪ ،‬داﺧ ٌﻞ ﰲ اﻟﺠﺪا ِر ﻗﻠﻴ ًﻼ‪ .‬وﻗﺪ ﺧﺮ َج ﻋﻠﻴﻪ ﻣ َﻦ اﻟﺠﺪا ِر ﺣﺠ ٌﺮ ﻣﺒْﺴﻮ ٌط‪ ،‬ﻛﺄَﻧﱠﻪ ﻳُ ِﻈ ﱡﻞ‬ ‫ال َم ْﻘ َﻌ َﺪ‪ .‬ﻗﻴ َﻞ إِﻧ ُﻪ اﻟﺤﺠ ُﺮ اﻟﺬي َﻏ ﱠﻄﻰ اﻟﻨﺒ ﱠﻲ ﻋﻨﺪ اﺧﺘﺒﺎ ِﺋ ِﻪ ﰲ ذﻟﻚ ال َمﻮ ِﺿ ِﻊ‪ .‬و َﻋ َﲆ ﻛ ﱢﻞ واﺣﺪ —‬ ‫ﻣﻦ ﻫﺬه ال َمﻮا ِﻟﻴﺪ — ُﻗﺒﱠ ُﺔ َﺧ َﺸ ٍﺐ ﺻﻐير ٌة ﺗﺼﻮ ُن ال َمﻮ ِﺿ َﻊ‪ ،‬ﻏيرُ ﺛﺎﺑﺘ ٍﺔ ﻓﻴ ِﻪ‪ ،‬ﻓ ِﺈذا ﺟﺎ َء ال ُمﺒْ ِ ُﴫ‬ ‫ﻟﻬﺎ ﻧَ ﱠﺤﺎﻫﺎ‪ ،‬و َﻟ َﻤ َﺲ المﻮ ِﺿ َﻊ اﻟﻜﺮﻳ َﻢ‪ ،‬وﺗَ َ ﱠﱪك ﺑ ِﻪ‪ ،‬ﺛﻢ أَﻋﺎدﻫﺎ ﻋﻠﻴﻪ‪.‬‬ ‫)‪ (14‬زﻋﻴﻢ اﻟ ﱠﺸﻴْ ِﺒﻴﱢي َن‬ ‫وﰲ ﻳﻮ ِم ا ْﻟ ُﺠ ُﻤ َﻌ ِﺔ — اﻟﺮاﺑ ِﻊ واﻟ ِﻌ ْ ِﴩﻳ َﻦ ﻣﻦ ِذي اﻟ َﻘ ْﻌ َﺪة — ﻧَ َﻔ َﺬ أَ ْﻣ ُﺮ اﻷَﻣي ِر » ُﻣ ًﻜ ِﺜ ٍﺮ‪ ،‬ﺑﺎﻟ َﻘﺒْ ِﺾ‬ ‫َﻋ َﲆ زﻋﻴ ِﻢ اﻟ ﱠﺸﻴْ ِﺒﻴﱢي َن » ُﻣﺤﻤ ِﺪ ﺑﻦ إِﺳﻤﺎﻋﻴﻞ«‪ ،‬واﻧﺘﻬﺎب ﻣﻨﺰ ِﻟ ِﻪ و ْﴏ ِﻓ ِﻪ ﻋ ْﻦ ِﺣﺠﺎﺑَ ِﺔ اﻟﺒﻴ ِﺖ‬ ‫اﻟﺤﺮا ِم‪ .‬وذﻟﻚ ِﻟ َﻬﻨﺎ ٍت )ﻷَ ْﺷﻴﺎءَ( ﻧُ ِﺴﺒَ ْﺖ إِﻟﻴ ِﻪ‪ ،‬ﻻ ﺗﻠﻴ ُﻖ ِﺑ َﻤﻦ ِﻧﻴ َﻄ ْﺖ ﺑﻪ ِﺳ َﺪاﻧَ ُﺔ اﻟﺒﻴ ِﺖ اﻟﻌﺘﻴ ِﻖ‬ ‫)و َﻣ ْﻦ ﻳُ ِﺮ ْد ﻓﻴ ِﻪ ِﺑﺈﻟﺤﺎ ٍد ﺑ ُﻈ ْﻠ ٍﻢ ﻧُ ِﺬ ْﻗ ُﻪ ِﻣ ْﻦ َﻋﺬا ٍب أَﻟﻴ ٍﻢ(‪ .‬أَﻋﺎ َذﻧﺎ ﷲ ﻣﻦ ُﺳﻮ ِء اﻟ َﻘﻀﺎءِ‪ ،‬وﻧﻔﻮ ِذ‬ ‫ِﺳﻬﺎ ِم اﻟ ﱡﺪﻋﺎ ِء‪ .‬وﰲ ﻫﺬ ِه اﻷَﻳﺎ ِم اﻟﺴﺎ ِﻟ َﻔ ِﺔ ﻣﻦ اﻟﺸﻬﺮ ال َمﺬﻛﻮ ِر ﺗ َﻮاﱃ َﻣﺠﻲءُ اﻟ ﱠ ْﴪ ِو اﻟﻴَ َﻤﻨﻴﱢي َن —‬ ‫ﰲ ِرﻓﺎق ﻛﺜيرة — ﺑﺎلِميرَ ِة ﻣﻦ اﻟ ﱠﻄﻌﺎ ِم وﺳﻮا ُه‪ ،‬و ُﴐو ِب اﻹدا ِم واﻟﻔﻮا ِﻛ ِﻪ اﻟﻴﺎ ِﺑ َﺴ ِﺔ‪ ،‬ﻓﺄَ ْر َﻏ ُﺪوا‬ ‫اﻟﺒَ َﻠ َﺪ )و ﱠﺳ ُﻌﻮا أَرزاﻗﻪ وأَ ْﺧﺼﺒُﻮه(‪ .‬و َﻟ ْﻮﻻَ ُﻫﻢ ﻟﻜﺎ َن ﻣﻦ اﺗﱢﺼﺎ ِل اﻟ َﺠ ْﺪ ِب و َﻏﻼءِ اﻟ ﱢﺴ ْﻌ ِﺮ ﰲ َﺟ ْﻬ ٍﺪ‬ ‫و َﻣ َﺸ ﱠﻘ ٍﺔ‪َ ،‬ﻓ ُﻬ ْﻢ رﺣﻤ ٌﺔ ﻟﻬﺬا اﻟﺒَ َﻠ ِﺪ اﻷَِﻣين‪.‬‬ ‫)‪ُ (15‬ز ﱠوار » َﻃﻴْﺒَ َﺔ«‬ ‫ﺛُ ﱠﻢ ﺗَ َﻮ ﱠﺟ ُﻬﻮا إِﱃ ِزﻳﺎ َر ِة اﻟ ﱡﱰْﺑَ ِﺔ المﺒﺎرﻛ ِﺔ » َﻃﻴْﺒَ َﺔ« َﻣ ْﺪ ِﻓ ِﻦ رﺳﻮ ِل ﷲ ﷺ‪ ،‬ووﺻﻠﻮا ﰲ أَ ْ َﴎ ِع‬ ‫ُﻣ ﱠﺪ ٍة‪ .‬ﻗ َﻄ ُﻌﻮا اﻟ ﱠﻄﺮﻳ َﻖ ﻣﻦ » َﻣ ﱠﻜﺔ« إِﱃ »ال َمﺪﻳﻨَ ِﺔ« ﰲ أَﻳﱠﺎ ٍم ﻳَ ِﺴير ٍة‪ ،‬وﻣﻦ َﺻ ِﺤﺒَﻬﻢ ﻣﻦ اﻟﺤﺎ ﱢج‬ ‫َﺣ ِﻤ َﺪ ُﺻ ْﺤﺒَﺘَ ُﻬ ْﻢ‪.‬‬ ‫‪118‬‬

‫ﺑَ ْين اﻟ ِﻌﻴ َﺪﻳْﻦ‬ ‫)‪ (16‬أَﻓﻮاج اﻟﻴﻤﻦ‬ ‫وﰲ أَﺛْﻨﺎ ِء ﻣ ِﻐﻴ ِﺒﻬﻢ َو َﺻ َﻠ ْﺖ ﻣﻨﻬﻢ ﻃﻮا ِﺋ ُﻒ أُ َﺧ ُﺮ ﻟﻠﺤ ﱢﺞ ﺧﺎ ﱠﺻ ًﺔ — ﻟﻀﻴﻖ اﻟ َﻮ ْﻗ ِﺖ ﻋ ِﻦ اﻟ ﱢﺰﻳﺎرة‬ ‫— ﻓﺄَﻗﺎ ُﻣﻮا ﺑ»ﻣﻜ َﺔ«‪ ،‬ووﺻ َﻞ اﻟ ﱡﺰوا ُر ﻣﻨﻬﻢ‪ ،‬ﻓﻀﺎ َق ﺑﻬﻢ ال ُمﺘﱠ َﺴ ُﻊ‪ .‬ﻓﻠ ﱠﻤﺎ ﻛﺎ َن ﻳﻮ ُم اﻹﺛْﻨَ ْين —‬ ‫اﻟ ﱠﺴﺎﺑ ِﻊ واﻟ ِﻌ ْ ِﴩﻳ َﻦ ﻣﻦ اﻟﺸﻬﺮ — ُﻓ ِﺘ َﺢ »اﻟﺒَﻴْ ُﺖ اﻟ َﻌ ِﺘﻴ ُﻖ«‪ ،‬وﺗَﻮ ﱠﱃ َﻓﺘْ َﺤﻪ ﻣﻦ اﻟ ﱠﺸﻴْ ِﺒﻴﱢي َن اﺑ ُﻦ ﻋﻢ‬ ‫اﻟ ﱠﺸﻴﺒ ﱢﻲ ال َم ْﻌ ُﺰو ِل‪ ،‬وﻫ َﻮ أَ ْﻣﺜَ ُﻞ ﻃﺮﻳﻘ ًﺔ ﻣﻨﻪ ﻋﲆ ﻣﺎ ﻳُ ْﺬ َﻛ ُﺮ‪.‬‬ ‫ﻓﺎز َدﺣ َﻢ اﻟ ﱠ ْﴪ ُو ﻟﻠ ﱡﺪﺧﻮ ِل‪َ ،‬ﻋ َﲆ اﻟﻌﺎ َد ِة‪ .‬ﻓﺠﺎءُوا ﺑﺄَﻣ ٍﺮ ﻟﻢ ﻳُ ْﻌ َﻬﺪ ﻓﻴﻤﺎ ﺳ َﻠﻒ‪ :‬ﻳَﺼ َﻌ ُﺪون‬ ‫أَ ْﻓﻮا ًﺟﺎ ﺣﺘﻰ ﻳَ َﻐ ﱠﺺ اﻟﺒﺎ ُب اﻟﻜﺮﻳ ُﻢ ﺑﻬﻢ‪ ،‬ﻓﻼ ﻳَ ْﺴﺘَ ِﻄﻴﻌﻮ َن ﺗَ َﻘ ﱡﺪ ًﻣﺎ وﻻ ﺗﺄَ ﱡﺧ ًﺮا‪ ،‬إِﱃ أن ﻳَﻠِ ُﺠﻮا‬ ‫ﻋﲆ أَ ْﻋ َﻈ ِﻢ َﻣ َﺸ ﱠﻘﺔ‪ .‬ﺛُ ﱠﻢ ﻳُ ْ ِﴪ ُﻋﻮ َن اﻟﺨﺮو َج ﻓﻴﻀﻴ ُﻖ اﻟﺒﺎ ُب اﻟﻜﺮﻳ ُﻢ ﺑﻬﻢ‪ .‬ﻓﻴﻨﺤ ِﺪ ُر اﻟﻔﻮ ُج ﻣﻨﻬﻢ‬ ‫ﻋﲆ ال َم ْﺼ َﻌ ِﺪ‪ ،‬وﻓﻮ ٌج آ َﺧ ُﺮ ﺻﺎﻋ ُﺪ ُه‪ ،‬ﻓﻴ ْﻠﺘَ ِﻘﻴﻪ وﻗﺪ ارﺗﺒَ َﻂ ﺑﻌ ُﻀﻬﻢ إﱃ ﺑﻌ ٍﺾ‪ .‬ﻓ ُﺮﺑﱠﻤﺎ ُﺣ ِﻤﻞ‬ ‫ال ُمﻨْ َﺤ ِﺪ ُرون ﰲ ُﺻ ُﺪو ِر اﻟ ﱠﺼﺎ ِﻋ ِﺪﻳ َﻦ‪ ،‬ورﺑﱠﻤﺎ و َﻗ َﻒ اﻟ ﱠﺼﺎ ِﻋ ُﺪو َن ﻟﻠ ُﻤﻨْ َﺤ ِﺪرﻳ َﻦ وﺗﻀﺎ َﻏ ُﻄﻮا إِﱃ‬ ‫أَن ﻳَﻤﻴﻠﻮا‪ ،‬ﻓﻴﻘ َﻊ اﻟﺒﻌ ُﺾ ﻋﲆ اﻟﺒﻌ ِﺾ‪ .‬ﻓﻴُﻌﺎﻳ ُﻦ اﻟﻨﱠ ﱠﻈﺎ َر ُة ﻣﻨﻬﻢ َﻣ ْﺮأًى ﻫﺎ ِﺋ ًﻼ‪ .‬ﻓﻤﻨﻬﻢ َﺳ ِﻠﻴ ٌﻢ‬ ‫وﻣﻨﻬﻢ ﻏيرُ ﺳﻠﻴ ٍﻢ‪.‬‬ ‫وأَ ْﻛﺜ ُﺮﻫﻢ إِﻧﱠﻤﺎ ﻳﻨْ َﺤ ِﺪرون َوﺛْﺒًﺎ َﻋ َﲆ اﻟﺮ ُءو ِس واﻷَﻋﻨﺎ ِق‪.‬‬ ‫)‪ (17‬أَﻋﺠﺐ ﻣﺎ رأَﻳﻨﺎ‬ ‫وﻣﻦ أﻋﺠ ِﺐ ﻣﺎ ﺷﺎ َﻫ ْﺪﻧﺎ ُه ﰲ ذﻟﻚ اﻟﻴَ ْﻮم أَن َﺻ ِﻌ َﺪ ﺑﻌﺾ ﻣﻦ اﻟ ﱠﺸﻴْ ِﺒﻴﱢي َن — ﰲ أَﺛﻨﺎءِ ذﻟ َﻚ‬ ‫اﻟ ﱢﺰﺣﺎ ِم — ﻳَ ُﺮو ُﻣﻮن اﻟ ﱡﺪ ُﺧﻮ َل إِﱃ اﻟﺒَﻴْ ِﺖ اﻟﻜﺮﻳ ِﻢ‪ .‬ﻓ َﻠ ْﻢ ﻳَﻘ ِﺪ ُروا ﻋﲆ اﻟﺘﺨ ﱡﻠ ِﺺ‪ ،‬ﻓﺘﻌ ﱠﻠﻘﻮا — ﻣ ْﻦ‬ ‫َﻋﻀﺎدﺗَ ِﻲ اﻟﺒﺎ ِب )و ُﻫﻤﺎ‪َ :‬ﺧ َﺸﺒﺘﺎ ُه ِﻣ ْﻦ ﺟﺎ ِﻧﺒﻪ( — ﺑﺄَ ْﺳﺘﺎ ِر ﺣﺎ َﻓﺘَﻴْ ِﻬﻤﺎ‪ .‬ﺛُ ﱠﻢ إِ ﱠن أَﺣ َﺪ ُﻫﻢ ﺗَ َﻤ ﱠﺴ َﻚ‬ ‫ﺑ ِﺈ ْﺣ َﺪى اﻟ ﱠﴩا ِﺋ ِﻂ اﻟ ِﻘﻨﱠ ِﺒﻴﱠ ِﺔ )اﻟ َﻜﺘﱠﺎﻧﻴﱠ ِﺔ( — وﻫﺬه اﻟ ﱠﴩاﺋ ُﻂ ُﻣ ْﻤ ِﺴﻜﺔ ﻟﻸَﺳﺘﺎر — إِﱃ أن ﻋﻼَ‬ ‫اﻟ ﱡﺮ ُءو َس واﻷَﻋﻨﺎ َق ﻓﻮ ِﻃﺌَﻬﺎ‪ ،‬ودﺧ َﻞ اﻟﺒﻴْ َﺖ ﻓ َﻠﻢ ﻳَ ِﺠ ْﺪ َﻣ ْﻮ ِﻃﺌًﺎ ِﻟ َﻘ َﺪ ِﻣﻪ ِﺳﻮاﻫﺎ‪ِ ،‬ﻟ ِﺸ ﱠﺪ ِة ازدﺣﺎ ِﻣﻬﻢ‪،‬‬ ‫وﺗَﺮا ﱢﺻ ِﻬ ْﻢ وﺗَﺮا ُﻛ ِﻤ ِﻬﻢ‪ ،‬واﻧْ ِﻀﻤﺎ ِم ﺑَ ْﻌ ِﻀ ِﻬﻢ إﱃ ﺑَ ْﻌ ٍﺾ‪.‬‬ ‫وﻫﺬا اﻟ َﺠ ْﻤ ُﻊ اﻟﺬي َوﺻ َﻞ ﻣﻨ ُﻬ ْﻢ ﰲ ﻫﺬا اﻟﻌﺎ ِم ﻟﻢ ﻳُ ْﻌ َﻬ ْﺪ َﻗ ﱡﻂ ِﻣﺜْﻠُ ُﻪ ﻓﻴﻤﺎ ﺳ َﻠﻒ ﻣﻦ‬ ‫اﻷَﻋﻮام‪.‬‬ ‫ولله اﻟ ُﻘ ْﺪ َر ُة ال ُم ْﻌ ِﺠ َﺰ ُة‪.‬‬ ‫‪119‬‬

‫اﺑﻦ ﺟﺒير ﰲ ﻣﴫ واﻟﺤﺠﺎز‬ ‫)‪ (18‬إِﺣﺮام اﻟﻜﻌﺒﺔ‬ ‫وﰲ ﻫﺬا اﻟﻴﻮ ِم )اﻟﺬي ﻫﻮ اﻟﺴﺎﺑ ُﻊ واﻟ ِﻌ ُﴩو َن ﻣﻦ ِذي اﻟ َﻘ ْﻌ َﺪ ِة( ُﺷ ﱢﻤ َﺮ ْت أَ ْﺳﺘﺎ ُر اﻟﻜﻌﺒَ ِﺔ‬ ‫ال ُم َﻘ ﱠﺪ َﺳ ِﺔ إﱃ ﻧَ ْﺤ ِﻮ ﻗﺎ َﻣ ٍﺔ وﻧﺼ ِﻒ ﻗﺎﻣ ٍﺔ — ﻣﻦ اﻟ ُﺠ ْﺪر — ﻣﻦ اﻟﺠﻮاﻧ ِﺐ اﻷَ ْرﺑَ َﻌ ِﺔ‪ .‬وﻳُ َﺴ ﱡﻤﻮ َن ذﻟﻚ‬ ‫إ ْﺣﺮا ًﻣﺎ ﻟﻬﺎ‪َ ،‬ﻓﻴَﻘﻮﻟﻮن‪» :‬أَﺣ َﺮ َﻣ ِﺖ اﻟﻜﻌﺒ ُﺔ«‪ ،‬وﺑﻬﺬا َﺟ َﺮ ِت اﻟﻌﺎ َد ُة داﺋ ًﻤﺎ ﰲ ِﻣﺜْ ِﻞ ﻫﺬا اﻟﻮ ْﻗ ِﺖ‬ ‫ﻣﻦ اﻟ ﱠﺸ ْﻬ ِﺮ‪ .‬وﻻ ﺗُ ْﻔﺘَ ُﺢ ِﻣ ْﻦ ِﺣي ِن إِ ْﺣﺮا ِﻣﻬﺎ إﻻﱠ ﺑَ ْﻌ َﺪ اﻟ َﻮ ْﻗ َﻔ ِﺔ‪.‬‬ ‫ﻓﻜﺄَ ﱠن ذﻟﻚ اﻟﺘﱠ ْﺸ ِﻤي َر إِﻳﺬا ٌن ﺑﺎﻟﺘﱠ ْﺸ ِﻤير ﻟﻠ ﱠﺴ َﻔ ِﺮ‪ ،‬وإﻳﺬا ٌن ﺑ ُﻘ ْﺮب و ْﻗ ِﺖ َودا ِﻋﻬﺎ ال ُمﻨْﺘَ َﻈ ِﺮ‪.‬‬ ‫ﻻ ﺟﻌ َﻠ ُﻪ ﷲُ آ ِﺧ َﺮ َودا ٍع‪ ،‬و َﻗﴣ ﻟﻨﺎ إِﻟﻴﻬﺎ ﺑﺎﻟﻌﻮ َد ِة‪ ،‬وﺗَﻴْ ِﺴير َﺳﺒﻴﻞ اﻻﺳ ِﺘﻄﺎ َﻋ ِﺔ‪ِ ،‬ﺑ ِﻌ ﱠﺰﺗِ ِﻪ‬ ‫و ُﻗ ْﺪ َرﺗِﻪ‪.‬‬ ‫)‪َ (19‬ز ْو َرة اﻟ َﻮداع‬ ‫وﰲ ﻳﻮ ِم اﻟ ُﺠ ُﻤ َﻌ ِﺔ اﻟ ﱠﺮاﺑ ِﻊ واﻟﻌﴩﻳ َﻦ ﻗﺒ َﻞ ﻫﺬا اﻟﻴﻮ ِم‪ ،‬ﻛﺎن ُدﺧﻮﻟُﻨﺎ إِﱃ اﻟﺒَﻴْ ِﺖ اﻟﻜﺮﻳ ِﻢ ﻋﲆ ﺣﺎ ِل‬ ‫ا ْﺧ ِﺘﻼس واﻧﺘﻬﺎز ُﻓﺮ َﺻﺔ أَوﺟ َﺪ ْت ﺑﻌ َﺾ ُﻓﺮ َﺟ ٍﺔ ﻣﻦ اﻟ ﱢﺰﺣﺎ ِم‪ .‬ﻓﺪ َﺧ ْﻠﻨﺎه ُد ُﺧﻮ َل َودا ٍع‪ ،‬إِذ ﻻ‬ ‫ﻳُﺘَ َﻤ ﱠﻜ ُﻦ ُد ُﺧﻮﻟُﻪ — ﺑﻌﺪ ذﻟﻚ — ِﻟ َﱰا ُد ِف اﻟﻨﺎ ِس ﻋﻠﻴ ِﻪ — وﻻ ِﺳﻴﱠﻤﺎ اﻷَﻋﺎ ِﺟ ُﻢ اﻟﻮا ِﺻﻠُﻮن ﻣﻊ‬ ‫اﻷَِﻣير اﻟ ِﻌﺮا ِﻗ ﱢﻲ‪ .‬ﻓ ِﺈﻧﱠﻬﻢ ﻳُ ْﻈ ِﻬﺮون — ﻣﻦ اﻟﺘﱠﻬﺎ ُﻓ ِﺖ ﻋﻠﻴْﻪ‪ ،‬واﻟ ِﺒﺪار إِ َﻟﻴ ِﻪ‪ ،‬واﻻ ْز ِدﺣﺎ ِم ﻓﻴ ِﻪ — ﻣﺎ‬ ‫ﻳُﻨْ ِﴘ أَﺣﻮا َل اﻟ ﱠ ْﴪو اﻟﻴَ َﻤ ِﻨﻴﱢي َن‪ ،‬ﻟ َﻔﻈﺎ َﻇ ِﺘ ِﻬﻢ و ِﻏ ْﻠ َﻈ ِﺘﻬﻢ‪ .‬ﻓﻼ ﻳَﺘَ َﻤ ﱠﻜ ُﻦ ﻷَ َﺣ ٍﺪ ِﻣﻨْ ُﻬﻢ اﻟﻨﱠ َﻈ ُﺮ‪َ ،‬ﻓ ْﻀ ًﻼ‬ ‫ﻋﻦ ﻏي ِر ذﻟﻚ‪ .‬وﷲُ — ﻋ ﱠﺰ وﺟ ﱠﻞ — ﻻ ﻳﺠ َﻌﻠُ ُﻪ آ ِﺧ َﺮ اﻟﻌ ْﻬ ِﺪ ﺑﺒَﻴْﺘِﻪ اﻟﻜﺮﻳ ِﻢ‪ ،‬وﻳَ ْﺮ ُز ُﻗﻨﺎ اﻟ َﻌﻮ َد‬ ‫إ َﻟﻴ ِﻪ ﻋﲆ َﺧ ْي ٍر وﻋﺎﻓﻴﺔ‪.‬‬ ‫)‪ (20‬ﻗﺒﺔ اﻟﺤﺪﻳﺪ‬ ‫وﰲ ﻳﻮ ِم إِ ْﺣﺮام اﻟ َﻜﻌﺒ ِﺔ ال َمﺬ ُﻛﻮ ِر‪ ،‬أُﻗ ِﻠ َﻌﺖ — ﻋﻦ ﻣ ْﻮ ِﺿ ِﻊ ال َمﻘﺎ ِم ال ُم َﻘ ﱠﺪ ِس — اﻟ ُﻘﺒﱠ ُﺔ اﻟﺨﺸﺒﻴﱠ ُﺔ‬ ‫اﻟﺘﻲ ﻛﺎﻧﺖ ﻋﻠﻴ ِﻪ‪ ،‬و ُوﺿ َﻌﺖ — ِﻋ َﻮ َﺿﻬﺎ — ُﻗﺒﱠﺔ اﻟ َﺤﺪﻳﺪ‪ ،‬إِﻋﺪا ًدا ﻟﻸَﻋﺎﺟ ِﻢ‪ .‬ﻷَﻧﻬﺎ ﻟﻮ َﻟﻢ ﺗ ُﻜﻦ‬ ‫َﺣﺪﻳ ًﺪا ﻷَﻛﻠُﻮﻫﺎ أَﻛ ًﻼ‪َ ،‬ﻓﻀ ًﻼ ﻋﻦ َﻏي ِر ذﻟﻚ‪ِ ،‬ﻟﻤﺎ ُﻫﻢ ﻋﻠﻴﻪ ﻣﻦ ِﺻﺤ ِﺔ اﻟﻨﱡﻔﻮ ِس — َﺷﻮ ًﻗﺎ إِﱃ‬ ‫ﻫﺬه ال َمﺸﺎﻫ ِﺪ ال ُم َﻘ ﱠﺪﺳ ِﺔ — وﺗَﻄﺎ ُر ِﺣ ِﻬﻢ ﺑ ُﺠﺴﻮ ِﻣﻬﻢ ﻋﻠﻴﻬﺎ‪.‬‬ ‫وﷲُ ﻳَﻨ َﻔ ُﻌﻬﻢ ِﺑﻨِﻴﱠﺎ ِﺗ ِﻬﻢ‪.‬‬ ‫‪120‬‬

‫ﺑَ ْين اﻟ ِﻌﻴ َﺪﻳْﻦ‬ ‫)‪ (21‬اﻟﺰﻋﻴﻢ ال َمﻌﺰول‬ ‫وﰲ ﻳﻮ ِم اﻟﺜﱡﻼﺛﺎ ِء اﻟﺜﱠﺎﻣ ِﻦ واﻟ ِﻌ ِﴩﻳ َﻦ ﻣﻦ اﻟﺸ ْﻬ ِﺮ‪ ،‬ﺟﺎ َء َزﻋﻴ ُﻢ اﻟ ﱠﺸﻴْ ِﺒﻴﱢي َن ال َمﻌﺰو ُل ﻳﺘَﻬﺎ َدى‬ ‫ﺑين ﺑَﻨِﻴ ِﻪ — َز ْﻫ ًﻮا وإِﻋﺠﺎﺑًﺎ — و ِﻣﻔﺘﺎ ُح اﻟ َﻜﻌﺒ ِﺔ ال ُمﻘ ﱠﺪ َﺳ ِﺔ ﺑﻴَ ِﺪه ﻗﺪ أُ ِﻋﻴ َﺪ إِﻟﻴﻪ‪ .‬ﻓ َﻔﺘﺢ اﻟﺒﺎ َب‬ ‫اﻟ َﻜﺮﻳ َﻢ‪ ،‬و َﺻ ِﻌ َﺪ ﻣﻊ ﺑَﻨِﻴ ِﻪ اﻟ ﱠﺴﻄ َﺢ ال ُمﺒﺎ َر َك اﻷَ ْﻋ َﲆ‪ ،‬ﺑﺄَﻣﺮا ٍس ﻣﻦ اﻟ ِﻘﻨﱠ ِﺐ َﻏﻠﻴﻈ ٍﺔ ) ِﺣﺒﺎ ٍل ﻣﻦ‬ ‫اﻟ َﻜﺘﱠﺎ ِن(‪ ،‬وﻗﺪ أَوﺛَﻘﻮا ﺗﻠﻚ اﻟ ِﺤﺒﺎ َل ﰲ أَوﺗﺎ ِد اﻟﺤﺪﻳ ِﺪ ال َم ْ ُﴬوﺑ ِﺔ ﰲ اﻟ ﱠﺴﻄﺢ‪ ،‬وأَر َﺳﻠﻮﻫﺎ إﱃ‬ ‫اﻷَر ِض‪ .‬ﻓ ُيرْﺑَ ُﻂ ﻓﻴﻬﺎ َﺷﺒﻴ ُﻪ َﻣﺤ ِﻤ ٍﻞ ﻣﻦ اﻟ ُﻌﻮد )ا ْﻟ َﺨﺸﺐ(‪ ،‬وﻳﺠ ِﻠ ُﺲ ﻓﻴﻪ أَﺣ ُﺪ َﺳ َﺪﻧ ِﺔ اﻟﺒﻴ ِﺖ‬ ‫ﻣﻦ اﻟ ﱠﺸﻴْ ِﺒﻴﱢي َن‪ ،‬ﻓﻴُﺼ َﻌ ُﺪ ﺑﻪ َﻋﲆ ﺑَ َﻜ َﺮ ٍة ُﻣ َﻌ ﱠﺪ ٍة ﻟﺬﻟﻚ‪ ،‬ﰲ أَﻋﲆ ذﻟﻚ اﻟ ﱠﺴﻄ ِﺢ‪ ،‬ﻓﻴﺘَﻮ ﱠﱃ ِﺧﻴﺎ َﻃ َﺔ ﻣﺎ‬ ‫ﻣ ﱠﺰ َﻗﺘ ُﻪ اﻟ ﱢﺮﻳ ُﺢ ﻣﻦ اﻷَ ْﺳﺘﺎ ِر‪.‬‬ ‫)‪ (22‬ﺛ َﻤ ُﻦ اﻟﻮﻇﻴﻔﺔ‬ ‫ﻓﺴﺄَ ْﻟﻨﺎ‪َ :‬ﻛﻴﻒ ﻋﺎ َد ﻫﺬا اﻟ ﱠﺸﻴ ِﺒ ﱡﻲ ال َمﻌ ُﺰو ُل إِﱃ و ِﻇﻴﻔ ِﺘ ِﻪ‪ ،‬و ُ ِﴏ َف إﱃ ُﺧ ﱠﻄ ِﺘ ِﻪ‪َ ،‬ﻋ َﲆ ِﺻ ﱠﺤ ِﺔ اﻟ َﻬﻨﺎ ِت‬ ‫ال َمﻨﺴﻮﺑَ ِﺔ إِﻟﻴ ِﻪ؟ ﻓﺄُ ْﻋ ِﻠ ْﻤﻨﺎ‪ :‬أَﻧﻪ ُﺻﻮ ِد َر ﻋﻠﻴﻬﺎ ﺑ َﺨ ْﻤ ِﺲ ﻣﺌﺔ دﻳﻨﺎ ٍر َﻣ ﱢﻜﻴﱠ ٍﺔ اﺳﺘَ ْﻘ َﺮ َﺿﻬﺎ و َد َﻓﻌﻬﺎ‪.‬‬ ‫ﻓﻄﺎ َل اﻟﺘﱠﻌ ﱡﺠ ُﺐ ﻣﻦ ذﻟﻚ‪ .‬وﺗﺤ ﱠﻘ ْﻘﻨﺎ أَ ﱠن إِﻇﻬﺎ َر اﻟ َﻘﺒْ ِﺾ ﻋﻠﻴﻪ ﻟﻢ ﻳ ُﻜ ْﻦ َﻏ ْيرَ ًة وﻻ أَﻧَ َﻔ ًﺔ َﻋ َﲆ‬ ‫ُﺣ ُﺮﻣﺎ ِت ِﷲ ال ُمﻨﺘ َﻬ َﻜ ِﺔ َﻋ َﲆ ﻳ َﺪﻳ ِﻪ‪ .‬واﻟﺤﺎ ُل ﺗُﺸ ِﺒ ُﻪ ﺑﻌ ُﻀﻬﺎ ﺑﻌ ًﻀﺎ‪َ ﴿ .‬وإِ ﱠن اﻟ ﱠﻈﺎ ِﻟ ِﻤي َن ﺑَ ْﻌ ُﻀ ُﻬ ْﻢ‬ ‫أَ ْوﻟِﻴَﺎ ُء ﺑَ ْﻌ ٍﺾ﴾‪.‬‬ ‫وإِﱃ ِﷲ ال ُمﺸﺘ َﻜﻰ ﻣﻦ َﻓﺴﺎ ٍد َﻇﻬ َﺮ — ﺣﺘﻰ ﰲ أَ َﴍ ِف ِﺑﻘﺎ ِع اﻷَر ِض — وﻫﻮ َﺣ ْﺴﺒُﻨﺎ‬ ‫وﻧ ْﻌ َﻢ اﻟﻮ ِﻛ ُﻞ!‬ ‫)‪ (23‬آﺛﺎ ٌر ﺟﻠﻴﻠﺔ‬ ‫و ِﰲ ﻳﻮ ِم اﻷَ ْر ِﺑﻌﺎء اﻟﺘﺎ ِﺳ ِﻊ واﻟ ِﻌ ْ ِﴩﻳ َﻦ ِﻣ ْﻦ ذي اﻟ َﻘ ْﻌ َﺪ ِة ال َمﺬﻛﻮ ِر‪ ،‬د َﺧ ْﻠﻨﺎ دا َر اﻟ َﺨﻴْ ُﺰرا ِن اﻟﺘﻲ‬ ‫ﻛﺎ َن ِﻣﻨﻬﺎ ﻣﻨْ َﺸﺄُ ا ِﻹ ْﺳﻼ ِم‪ .‬و ِﻫﻲ ﺑ ِﺈزا ِء »اﻟ ﱠﺼﻔﺎ«‪ ،‬وﻳُﻼﺻ ُﻘﻬﺎ ﺑَﻴْ ٌﺖ َﺻﻐيرٌ — َﻋﻦ ﻳَﻤين اﻟ ﱠﺪا ِﺧﻞ‬ ‫إِﻟﻴْﻬﺎ — ﻛﺎن َﻣﺴ َﻜ َﻦ » ِﺑﻼ ٍل« َر ِ َﴈ ﷲُ َﻋﻨْ ُﻪ‪.‬‬ ‫وﺑﺎﻟ ُﻘ ْﺮ ِب ِﻣﻨْﻬﺎ ﺑُﻴُﻮ ٌت ِﻟ ْﻠ ِﻜﺮا ِء ﻣﻦ اﻟﺤﺎ ﱢج‪.‬‬ ‫وﻫﺬه اﻟ ﱠﺪا ُر ال ُم َﻜ ﱠﺮ َﻣ ُﺔ دا ٌر ﺻﻐير ٌة‪ ،‬وﻫﻲ ﻣﺠ ﱠﺪد ُة اﻟ ِﺒﻨﺎءِ‪.‬‬ ‫‪121‬‬

‫اﺑﻦ ﺟﺒير ﰲ ﻣﴫ واﻟﺤﺠﺎز‬ ‫وﻋﻦ ﻳَ ِﻤي ِن اﻟ ﱠﺪا ِﺧﻞ إ َﱃ ﻫ ِﺬ ِه اﻟ ﱠﺪار ﺑﺎ ٌب ﻳُ ْﺪ َﺧ ُﻞ ِﻣﻨﻪ إِﱃ ُﻗﺒﱠ ٍﺔ َﻛﺒيرة ﺑﺪﻳﻌ ِﺔ اﻟ ِﺒﻨﺎءِ‪ ،‬ﻓﻴﻬﺎ‬ ‫ﻣ َﻘ ْﻌ ُﺪ اﻟﻨﱠﺒ ﱢﻲ واﻟ ﱠﺼ ْﺨ َﺮ ُة اﻟﺘﻲ ﻛﺎن إﻟﻴْﻬﺎ ُﻣ ْﺴﺘَﻨَﺪ ُه‪ .‬وﻋ ْﻦ ﻳَﻤين ال َم ْﻘ َﻌ ِﺪ ﻣﻮﺿ ُﻊ »أَ ِﺑﻲ ﺑَ ْﻜﺮ‬ ‫اﻟ ﱢﺼ ﱢﺪﻳﻖ«‪ ،‬و َﻋ ْﻦ ﻳَﻤين »أَﺑﻲ ﺑﻜ ٍﺮ« ﻣﻮ ِﺿ ُﻊ » َﻋ ِﲇﱢ ﺑﻦ أَ ِﺑﻲ ﻃﺎ ِﻟ ٍﺐ«‪.‬‬ ‫واﻟ ﱠﺼ ْﺨ َﺮ ُة اﻟﺘﻲ ﻛﺎن إﻟﻴﻬﺎ ُﻣﺴﺘْﺘَﻨَ ُﺪ ُه‪ِ ،‬ﻫ َﻲ دا ِﺧ َﻠ ٌﺔ ﰲ اﻟ ِﺠﺪار ِﺷﺒْ ُﻪ الِمﺤﺮاب‪.‬‬ ‫وﰲ ﻫ ِﺬ ِه اﻟ ﱠﺪا ِر ﻛﺎ َن إ ْﺳﻼ ُم » ُﻋ َﻤ َﺮ ﺑ ِﻦ اﻟ َﺨ ﱠﻄﺎب«‪ ،‬وﻣﻨﻬﺎ َﻇ َﻬ َﺮ اﻹ ْﺳﻼ ُم ﻋﲆ ﻳَ َﺪﻳْ ِﻪ‪ ،‬وأَﻋ ﱠﺰ ُه ﷲُ‬ ‫ِﺑﻪ‪.‬‬ ‫‪122‬‬

‫اﻟﻔﺼﻞ اﻟﺜﺎﻧﻲ ﻋﴩ‬ ‫ﻋﺮﻓﺎت‬ ‫)‪ (1‬ارﺗﻘﺎب اﻟ ِﻬﻼل‬ ‫اﺳﺘَﻬ ﱠﻞ ﻫﻼ ُل ِذي اﻟ ِﺤ ﱠﺠ ِﺔ ﻟﻴﻠ َﺔ اﻟﺨﻤﻴ ِﺲ ِﺑ ُﻤﻮا َﻓ َﻘ ِﺔ اﻟﺨﺎ ِﻣ َﺲ َﻋ َ َﴩ ِﻣ ْﻦ ﻣﺎر َس‪ .‬وﻛﺎن ﻟﻠﻨﱠﺎ ِس‬ ‫ﰲ ارﺗِﻘﺎ ِﺑ ِﻪ أَ ْﻣ ٌﺮ َﻋﺠﻴ ٌﺐ‪َ ،‬وﺷﺄْ ٌن ﻣﻦ اﻟﺒُ ْﻬﺘَﺎ ِن ﻏﺮﻳ ٌﺐ‪ ،‬وﻧُ ْﻄ ٌﻖ ﻣﻦ اﻟ ﱡﺰو ِر ﻛﺎ َد ﻳُﻌﺎ ِر ُﺿ ُﻪ ِﻣ َﻦ‬ ‫اﻟ َﺠﻤﺎ ِد — ﻓ ْﻀ ًﻼ ﻋﻦ ﻏير ِه — َر ﱞد وﺗَﻜ ِﺬﻳ ٌﺐ‪.‬‬ ‫وذﻟﻚ أﻧﻬ ُﻢ ارﺗَ َﻘﺒُﻮه — ﻟﻴ َﻠ َﺔ اﻟ َﺨ ِﻤﻴﺲ ال ُم ِﻮ ﱢﰲ ﺛَﻼ ِﺛي َن — واﻷُ ُﻓ ُﻖ ﻗﺪ ﺗﺮا َﻛ َﻢ َﻏﻴْ ُﻤﻪ‪ ،‬إِﱃ أن‬ ‫َﻋ َﻠﺘْ ُﻪ — ﻣﻊ ال َم ِﻐﻴ ِﺐ — ﺑﻌ ُﺾ ُﺣ ْﻤ َﺮ ٍة ﻣﻦ اﻟ ﱠﺸ َﻔ ِﻖ‪.‬‬ ‫َﻓ َﻄ ِﻤ َﻊ اﻟﻨﱠﺎ ُس ﰲ ُﻓ ْﺮ َﺟ ٍﺔ ﻣﻦ اﻟ َﻐﻴْ ِﻢ‪ ،‬ﻟﻌ ﱠﻞ اﻷَﺑْﺼﺎ َر ﺗَ ْﻠﺘَ ِﻘ ُﻄ ُﻪ ﻓﻴﻬﺎ‪.‬‬ ‫)‪ (2‬ﺗ ﱡﴪع اﻟﻌﺎ ﱠﻣﺔ‬ ‫َﻓﺒَﻴْﻨﻤﺎ ُﻫ ْﻢ َﻛﺬﻟﻚ إذ َﻛ ﱠﱪ أَ َﺣ ُﺪ ُﻫﻢ‪ ،‬ﻓ َﻜ ﱠﱪَ اﻟ َﺠ ﱡﻢ اﻟ َﻐ ِﻔيرُ ِﻟﺘَ ْﻜ ِﺒي ِر ِه‪ ،‬و َﻣﺜَﻠُﻮا ِﻗﻴﺎ ًﻣﺎ‪ ،‬ﻳَﻨْ ُﻈ ُﺮو َن ﻣﺎ ﻻ‬ ‫ﻳُﺒْ ِ ُﴫون‪ ،‬وﻳُ ِﺸيرُون إِﱃ ﻣﺎ ﻳَﺘَ َﺨﻴﱠﻠُﻮ َن‪ِ ،‬ﺣ ْﺮ ًﺻﺎ ﻣﻨﻬﻢ َﻋ َﲆ أَن ﺗﻜﻮ َن اﻟ َﻮ ْﻗ َﻔ ُﺔ ِﺑ َﻌ َﺮﻓﺎ ٍت ﻳﻮ َم‬ ‫اﻟ ُﺠ ُﻤ َﻌ ِﺔ‪ ،‬ﻛﺄَ ﱠن اﻟﺤ ﱠﺞ ﻻ ﻳﺮﺗَ ِﺒ ُﻂ إﻻ ﺑﻬﺬا اﻟﻴﻮ ِم ِﺑ َﻌﻴْﻨِ ِﻪ‪.‬‬ ‫ﻓﺎﺧﺘ َﻠ ُﻘﻮا َﺷﻬﺎدا ٍت ُزورﻳﱠ ًﺔ‪ ،‬و َﻣ َﺸ ْﺖ ﻣﻨﻬﻢ ﻃﺎ ِﺋ َﻔ ٌﺔ ﻣﻦ ال َمﻐﺎ ِرﺑَ ِﺔ — أَ ْﺻ َﻠ َﺢ ﷲ أَ ْﺣﻮا َﻟﻬﻢ‬ ‫— وﻣﻦ أَ ْﻫ ِﻞ ﻣ ْ َﴫ وأَرﺑﺎﺑﻬﺎ‪ .‬ﻓ َﺸ ِﻬ ُﺪوا ﻋﻨ َﺪ اﻟﻘﺎ ِﴈ ﺑﺮ ْؤﻳَ ِﺘﻪ‪ .‬ﻓﺮ ﱠدﻫﻢ أَ ْﻗﺒَ َﺢ َر ﱟد‪ ،‬وﺟ ﱠﺮح‬ ‫َﺷﻬﺎدا ِﺗﻬﻢ أَﺳ َﻮأَ ﺗَ ْﺠ ِﺮﻳﺢ‪ ،‬و َﻓ َﻀ َﺤ ُﻬ ْﻢ ﰲ ﺗَ ْﺰﻳﻴ ِﻒ أَ ْﻗﻮا ِﻟﻬﻢ أَ ْﺧ َﺰى َﻓ ِﻀﻴ َﺤ ٍﺔ‪ ،‬وﻗﺎ َل‪» :‬ﻳﺎ ﻟ ْﻠ َﻌ َﺠﺐ!‬ ‫ﻟﻮ أَن أَ َﺣ َﺪ ُﻫ ْﻢ ﻳ ْﺸ َﻬ ُﺪ ﺑ ُﺮ ْؤﻳﺘ ِﻪ اﻟ ﱠﺸ ْﻤ َﺲ — ﺗﺤ َﺖ ذﻟﻚ اﻟ َﻐﻴْ ِﻢ اﻟ َﻜ ِﺜﻴ ِﻒ اﻟﻨﱠ ْﺴ ِﺞ — َﻟﻤﺎ َﻗ ِﺒ ْﻠﺘُ ُﻪ‪.‬‬ ‫ﻓﻜﻴ َﻒ ِﺑ ُﺮ ْؤﻳَ ِﺔ ِﻫﻼ ٍل ﻫﻮ اﺑْ ُﻦ ِﺗﺴ ٍﻊ وﻋ ِﴩﻳ َﻦ َﻟﻴْ َﻠ ًﺔ؟«‪.‬‬

‫اﺑﻦ ﺟﺒير ﰲ ﻣﴫ واﻟﺤﺠﺎز‬ ‫وﻛﺎ َن أَﻳ ًﻀﺎ ِﻣ ﱠﻤﺎ ُﺣ ِﻜ َﻲ ﻣﻦ َﻗ ْﻮﻟِﻪ‪» :‬ﺗَ َﺸ ﱠﻮ َﺷﺖ ال َمﻐﺎ ِر ُب )اﺿﻄﺮب أَ ْﻣﺮ ال َمﻐﺎ ِرﺑَﺔ(‪:‬‬ ‫ﺗَ َﻌ ﱠﺮ َﺿ ْﺖ َﺷ ْﻌ َﺮ ٌة ﻣﻦ اﻟﺤﺎ ِﺟ ِﺐ‪ ،‬ﻓﺄَﺑْ ُﴫوا َﺧﻴﺎ ًﻻ َﻇﻨﱡﻮه ِﻫﻼ ًﻻ« )ﻳَ ْﻌ ِﻨﻲ أَ ﱠن ﺷﻌﺮ ًة ﻣﻦ ﺣﺎ ِﺟ ِﺐ‬ ‫اﻟ ﱠﺮاﺋﻲ ﻻ َﺣ ْﺖ أَﻣﺎ َم َﻋﻴْﻨَﻴﻪ‪ ،‬ﻓﺤ ِﺴﺒﻬﺎ ﻻﺳﺘﺪارﺗﻬﺎ ﻫﻼﻻ(‪.‬‬ ‫)‪ُ (3‬ﻇﻬﻮ ِر اﻟ ِﻬﻼل‬ ‫وﻛﺎ َن ﻟﻬﺬا اﻟﻘﺎ ِﴈ‪» :‬ﺟﻤﺎ ِل اﻟﺪﻳ ِﻦ« —ﰲ أَﻣ ِﺮ ﻫﺬه اﻟ ﱠﺸﻬﺎ َد ِة اﻟ ﱡﺰو ِرﻳﱠ ِﺔ — َﻣﻘﺎ ٌم ﻣﻦ اﻟﺘﱠ َﻮ ﱡﻗﻒ‬ ‫واﻟﺘﱠ َﺤ ﱢﺮي‪َ ،‬ﺣ ِﻤ َﺪه ﻟﻪ أَ ْﻫ ُﻞ اﻟﺘﱠ ْﺤﺼﻴﻞ‪ ،‬وﺷ َﻜﺮ ُه ﻋﻠﻴ ِﻪ َذ ُوو اﻟ ُﻌﻘﻮ ِل‪ ،‬و ُﺣ ﱠﻖ ﻟﻬﻢ ذﻟ َﻚ‪ ،‬ﻓ ِﺈﻧﱠﻬﺎ‬ ‫َﻣﻨﺎ ِﺳ ُﻚ اﻟ َﺤ ﱢﺞ ِﻟ ْﻠ ُﻤ ْﺴ ِﻠﻤين أَﺗ ْﻮا ﻟﻬﺎ ﻣﻦ ﻛ ﱢﻞ َﻓ ﱟﺞ ﻋﻤﻴﻖ‪ .‬ﻓ َﻠ ْﻮ ﺗُ ُﺴﻮ ِﻣ َﺢ ﻓﻴﻬﺎ ﺑَ َﻄ َﻞ اﻟ ﱠﺴ ْﻌ ُﻲ‪ ،‬وﻓﺎ َل‬ ‫اﻟ ﱠﺮأْ ُي ) َﻓ َﺴ َﺪ(‪ .‬وﷲُ ﻳَ ْﺮ َﻓ ُﻊ اﻻ ِﻟﺘﺒﺎ َس واﻟﺒﺎ َس ِﺑ َﻤﻨﱢ ِﻪ‪.‬‬ ‫ﻓ َﻠ ﱠﻤﺎ ﻛﺎﻧﺖ ﻟﻴ َﻠ ُﺔ اﻟ ُﺠ ُﻤ َﻌ ِﺔ‪ ،‬ﻇﻬ َﺮ اﻟﻬﻼ ُل — ﰲ أَﺛﻨﺎ ِء ُﻓ َﺮ ِج اﻟ ﱠﺴﺤﺎب — وﻗ ِﺪ اﻛﺘَ َﴗ ﻧُﻮ ًرا‬ ‫ﻣﻦ اﻟﺜﱠﻼﺛي َن َﻟﻴ َﻠ ًﺔ‪ ،‬ﻓ َﺰ َﻋ َﻘ ِﺖ اﻟﻌﺎ ﱠﻣ ُﺔ َز َﻋﻘﺎ ٍت ﻫﺎﺋ َﻠ ًﺔ‪ ،‬وﺗَﻨﺎ َد ْت ِﺑ َﻮ ْﻗ َﻔ ِﺔ اﻟ ُﺠ ُﻤ َﻌ ِﺔ‪ ،‬وﻗﺎﻟ ِﺖ‪» :‬اﻟﺤﻤ ُﺪ‬ ‫للهِ اﻟﺬي ﻟﻢ ﻳُ َﺨﻴﱢ ْﺐ َﺳ ْﻌﻴﻨﺎ‪ ،‬وﻻ َﺿﻴﱠ َﻊ َﻗ ْﺼﺪﻧﺎ«‪ ،‬ﻛﺄَﻧﱠﻬﻢ ﻗ ْﺪ َﺻ ﱠﺢ ﻋﻨ َﺪ ُﻫﻢ أَ ﱠن اﻟ َﻮ ْﻗ َﻔ َﺔ إذا ﻟﻢ‬ ‫ﺗ ُﻜ ْﻦ ﺗُﻮا ِﻓ ُﻖ ﻳ ْﻮ َم اﻟ ُﺠ ُﻤ َﻌ ِﺔ َﻟﻴْ َﺴ ْﺖ َﻣ ْﻘﺒﻮﻟ ًﺔ‪ ،‬وﻻ اﻟ ﱠﺮ ْﺣ َﻤ ُﺔ ِﻓﻴﻬﺎ ﻣﻦ ِﷲ َﻣ ْﺮ ُﺟ ﱠﻮ ًة ﻣﺄْ ُﻣﻮ َﻟ ًﺔ‪ .‬ﺗﻌﺎﱃ‬ ‫ﷲ ﻋﻦ ذ ِﻟ َﻚ ُﻋﻠ ٍّﻮا َﻛ ِﺒيرًا‪.‬‬ ‫)‪ (4‬ﻗﺮا ُر اﻟﻘﺎﴈ‬ ‫ﺛُ ﱠﻢ إِﻧﱠﻬﻢ — ﻳﻮ َم اﻟ ُﺠ ُﻤ َﻌ ِﺔ المﺬ ُﻛﻮرة — ا ْﺟﺘَ َﻤ ُﻌﻮا إِﱃ اﻟﻘﺎ ِﴈ‪ ،‬ﻓﺄَ ﱠد ْوا َﺷﻬﺎدا ٍت ِﺑ ِﺼ ﱠﺤ ِﺔ اﻟ ﱡﺮ ْؤﻳ ِﺔ‬ ‫ﺗُﺒْ ِﻜﻲ اﻟﺤ ﱠﻖ وﺗُ ْﻀ ِﺤ ُﻚ اﻟﺒﺎﻃ َﻞ‪.‬‬ ‫َﻓﺮ ﱠدﻫﺎ وﻗﺎل‪» :‬ﻳﺎ َﻗﻮ ُم‪َ :‬ﺣﺘﱠﺎ َم ﻫﺬا اﻟﺘﱠﻤﺎدي ﰲ اﻟ ﱠﺸ ْﻬ َﻮ ِة‪ ،‬وإِﻻ َم ﺗَﺴﺘَﻨﱡﻮ َن )ﺗُ ْﴪﻋﻮن ﰲ‬ ‫اﻟ َﺠ ْﺮي( ﰲ ُﻃ ُﺮ ِق اﻟ َﻬ ْﻔﻮ ِة«‪ ،‬وأَﻋ َﻠ َﻤ ُﻬﻢ أَﻧﻪ ﻗﺪ اﺳﺘَﺄْذَن اﻷَﻣي َر » ُﻣ ْﻜ ِﺜ ًﺮا« ﰲ أَن ﻳﻜﻮ َن اﻟ ﱡﺼﻌﻮ ُد‬ ‫إِﱃ »ﻋ َﺮﻓﺎ ٍت« َﺻﺒﻴ َﺤ َﺔ ﻳﻮ ِم اﻟ ُﺠ ُﻤ َﻌ ِﺔ‪ ،‬ﻓﻴَ ِﻘ ُﻔﻮا َﻋ ِﺸﻴﱠ ًﺔ ﺑﻬﺎ‪ .‬ﺛﻢ ﻳَ ِﻘ ُﻔﻮا َﺻﺒﻴ َﺤ َﺔ ﻳﻮ ِم اﻟﺴﺒْ ِﺖ‬ ‫ﺑ ْﻌ َﺪه‪ ،‬وﻳَﺒﻴﺘُﻮا ﻟﻴﻠ َﺔ اﻷﺣ ِﺪ ﺑ» ُﻣ ْﺰ َد ِﻟﻔ َﺔ«‪ ،‬ﻓﺈن ﻛﺎﻧﺖ اﻟﻮ ْﻗﻔ ُﺔ ﻳﻮ َم اﻟ ُﺠ ُﻤ َﻌ ِﺔ‪ ،‬ﻓﻤﺎ ﻋﻠﻴﻬﻢ ﰲ ﺗﺄﺧي ِر‬ ‫ال َمﺒﻴﺖ ﺑ» ُﻣ ْﺰ َد ِﻟ َﻔ َﺔ« ﺑﺄْ ٌس؛ إذ ﻫﻮ ﺟﺎ ِﺋ ٌﺰ ﻋﻨﺪ أَ ِﺋ ﱠﻤ ِﺔ ال ُم ْﺴ ِﻠﻤي َن‪ .‬وإن ﻛﺎﻧﺖ ﻳَﻮ َم اﻟﺴﺒْ ِﺖ ﻓ ِﺒﻬﺎ‬ ‫وﻧِ ْﻌ َﻤﺖ ) َﻓ ِﻨ ْﻌ َﻢ ذﻟﻚ(‪ .‬وأَ ﱠﻣﺎ أن ﻳَ َﻘ َﻊ اﻟ َﻘ ْﻄ ُﻊ ﺑﻬﺎ ﻳَﻮ َم اﻟ ُﺠ ُﻤ َﻌ ِﺔ ﻓﺘَﻐﺮﻳ ٌﺮ ﺑﺎل ُمﺴ ِﻠﻤي َن‪ ،‬وإِ ْﻓﺴﺎ ٌد‬ ‫ل َمﻨﺎ ِﺳ ِﻜ ِﻬﻢ‪ ،‬ﻷَ ﱠن اﻟ َﻮ ْﻗ َﻔ َﺔ ﻳﻮ َم اﻟ ﱠﱰْوﻳَ ِﺔ ِﻋﻨ َﺪ اﻷَ ِﺋ ﱠﻤ ِﺔ ﻏيرُ ﺟﺎ ِﺋ َﺰة‪ ،‬ﻛﻤﺎ أَﻧﻬﺎ ﺟﺎ ِﺋ َﺰ ٌة ﻳﻮ َم اﻟﻨﱠ ْﺤ ِﺮ‪.‬‬ ‫‪124‬‬

‫ﻋﺮﻓﺎت‬ ‫َﻓ َﺸ َﻜﺮ َﺟﻤﻴ ُﻊ َﻣﻦ ﺣ َﴬ ﻟﻠﻘﺎ ِﴈ ﻫﺬا ال َمﻨْ ِﺰ َع ﻣﻦ اﻟﺘﱠﺤ ِﻘﻴ ِﻖ‪ ،‬ود َﻋﻮا ﻟﻪ‪ ،‬وأَﻇ َﻬ َﺮ َﻣ ْﻦ‬ ‫َﺣ َﴬ ِﻣ َﻦ اﻟﻌﺎ ﱠﻣﺔ اﻟ ﱢﺮﺿﺎ ﺑﺬﻟﻚ‪ ،‬واﻧ َ َﴫ ُﻓﻮا ﻋ ْﻦ َﺳﻼ ٍم‪.‬‬ ‫)‪ (5‬ﻣﻮﺳﻢ اﻟﺤﺞ‬ ‫وﻫﺬا اﻟ ﱠﺸ ْﻬ ُﺮ ال ُمﺒﺎ َر ُك ُﻫ َﻮ ﺛﺎ ِﻟ ُﺚ اﻷَ ْﺷ ُﻬ ِﺮ اﻟ ُﺤ ُﺮ ِم‪ ،‬و َﻋ ْ ُﴩ ُه اﻷُو َﱃ ُﻣ ْﺠﺘَﻤ ُﻊ اﻷُ َﻣ ِﻢ‪ ،‬و َﻣ ْﻮ ِﺳ ُﻢ اﻟ َﺤ ﱢﺞ‬ ‫اﻷَ ْﻋ َﻈ ِﻢ‪َ ،‬ﺷ ْﻬ ُﺮ اﻟ َﻌ ﱢﺞ )اﻟﻨﱢﺪاء( واﻟﺜﱠ ﱢﺞ )اﻟ ﱠﺴﻴْﻞ(‪ ،‬و َﻣﻠﺘ َﻘﻰ وﻓﻮ ِد ِﷲ ﻣ ْﻦ ﻛ ﱢﻞ أَ ْوب و َﻓ ﱟﺞ‪َ ،‬ﻣ ْﻬ ِﺒ ُﻂ‬ ‫اﻟ ﱠﺮ ْﺣ َﻤ ِﺔ واﻟ َ َﱪﻛﺎ ِت‪ ،‬و َﻣﺤ ﱡﻞ ال َم ْﻮ ِﻗ ِﻒ اﻷَ ْﻋ َﻈﻢ ﺑ» َﻋ َﺮﻓﺎ ٍت«‪َ ،‬ﺟ َﻌ َﻠﻨﺎ ﷲُ ِﻣ ﱠﻤﻦ ﻓﺎ َز ﻓﻴﻪ ﺑﺎﻟ َﺤ َﺴﻨﺎ ِت‪،‬‬ ‫وﺗﻌ ﱠﺮى ﺑﻪ ﻣﻦ ﻣﻼ ِﺑ ِﺲ اﻷَ ْوزا ِر واﻟ ﱠﺴﻴﱢﺌﺎت‪ ،‬إﻧﱠ ُﻪ أَ ْﻫ ُﻞ اﻟﺘﱠ ْﻘ َﻮى وأَ ْﻫ ُﻞ ال َم ْﻐ ِﻔ َﺮ ِة‪.‬‬ ‫واﻷَِﻣيرُ اﻟ ِﻌﺮا ِﻗ ﱡﻲ ُﻣﻨْﺘَ ِﻈ ٌﺮ ِﻟ َﻜ ْﺸ ِﻒ ﻫﺬا اﻟ ﱠﺸ ﱢﻚ ﻋ ِﻦ اﻟﻨﱠﺎ ِس ﰲ أَ ْﻣ ِﺮ اﻟ ِﻬﻼ ِل‪ ،‬ﻟﻌ ﱠﻠ ُﻪ ﻗﺪ اﺗﱠ َﻀ َﺢ‬ ‫ﻟﻪ اﻟﻴﻘي ُن ﻓﻴﻪ إِ ْن ﺷﺎءَ ﷲ‪.‬‬ ‫وﰲ ﺳﺎ ِﺋﺮ ﻫﺬه اﻷَﻳﱠﺎم ﻛ ﱢﻠﻬﺎ — إِﱃ َﻫﻠُ ﱠﻢ ﺟ ٍّﺮا — ﺗَ ِﺼ ُﻞ ِرﻓﺎ ٌق ﻣﻦ اﻟ ﱠ ْﴪو اﻟﻴَ َﻤ ِﻨﻴﱢي َن‪،‬‬ ‫وﺳﺎ ِﺋﺮ ُﺣ ﱠﺠﺎ ِج اﻵﻓﺎ ِق‪ ،‬ﻻ ﻳُ ْﺤ ِﴢ ﻋﺪ َدﻫﺎ إﻻﱠ ﷲُ ُﻣ ْﺤ ِﴢ آﺟﺎ ِﻟﻬﺎ وأَرزا ِﻗﻬﺎ‪.‬‬ ‫وﻣﻦ أَ ﱠو ِل ﻫﺬا اﻟﺸﻬ ِﺮ ال ُمﺒﺎ َر ِك ُ ِﴐﺑَ ْﺖ َدﺑﺎ ِد ُب اﻷَﻣير ﺑُ ْﻜ َﺮ ًة و َﻋ ِﺸﻴﱠ ًﺔ‪ ،‬وﰲ أوﻗﺎ ِت‬ ‫اﻟ ﱠﺼﻠﻮا ِت‪ ،‬ﻛﺄَﻧﱠﻬﺎ إ ْﺷﻌﺎ ٌر ﺑﺎل َم ْﻮ ِﺳ ِﻢ‪ ،‬وﻻ ﻳﺰا ُل ﻛﺬﻟﻚ إﱃ ﻳﻮم اﻟ ﱡﺼﻌﻮ ِد إﱃ »ﻋﺮﻓﺎ ٍت«‪.‬‬ ‫)‪ (6‬اﻷَﻣير اﻟﻬﺎرب‬ ‫وﰲ ﻳﻮ ِم اﻹﺛْﻨَ ْي ِن اﻟﺨﺎ ِﻣ ِﺲ — أَو اﻟﺮاﺑ ِﻊ — ﻣﻦ ﻫﺬا اﻟﺸﻬ ِﺮ‪ ،‬وﺻ َﻞ اﻷﻣيرُ » ُﻋﺜْﻤﺎ ُن ﺑ ُﻦ َﻋ ِﲇﱟ«‬ ‫ﺻﺎ ِﺣ ُﺐ » َﻋ َﺪ ٍن«‪ :‬ﺧﺮ َج ﻣﻨﻬﺎ ﻓﺎ ٍّرا أَﻣﺎ َم » َﺳﻴْ ِﻒ ا ِﻹﺳﻼ ِم« ال ُمﺘَ َﻮ ﱢﺟ ِﻪ إﱃ اﻟﻴَ َﻤ ِﻦ‪َ ،‬و َر ِﻛ َﺐ اﻟﺒﺤ َﺮ‬ ‫ﰲ َﻣﺮا ِﻛ َﺐ ﻛﺜيرَ ٍة‪َ ،‬ﻣ ْﺸ ُﺤﻮﻧَ ٍﺔ ﺑﺄَﺣﻮا ٍل ﻋﻈﻴﻤ ٍﺔ‪ ،‬وأَﻣﻮا ٍل ﻻ ﺗُ ْﺤ َﴡ َﻛﺜْ َﺮ ًة ﻷَﻧﱠ ُﻪ ﻃﺎ ُل ُﻣﻘﺎ ُﻣ ُﻪ ﰲ‬ ‫ﺗﻠﻚ اﻟﻮﻻﻳ ِﺔ‪ ،‬واﺗﱠ َﺴ َﻊ َﻛ ْﺴﺒُ ُﻪ‪.‬‬ ‫وﻋﻨ َﺪ ُﺧ ُﺮو ِﺟ ِﻪ ﻣﻦ اﻟﺒﺤ ِﺮ َﻟ ِﺤ َﻘ ْﺖ ﻣﺮا ِﻛﺒَ ُﻪ َﺣﺮارﻳ ُﻖ ) ُﺳ ُﻔ ُﻦ( اﻷﻣير ﺳﻴ ِﻒ اﻹﺳﻼ ِم‪،‬‬ ‫ﻓﺄَ َﺧﺬَ ْت ﺟﻤﻴ َﻊ ﻣﺎ ﻓﻴﻬﺎ ﻣﻦ اﻷَﺛْﻘﺎل‪ .‬وﻛﺎن ﻗﺪ ا ْﺳﺘَ ْﺼ َﺤ َﺐ ا ْﻟ ِﺨ ﱠﻒ )اﻟﺨﻔﻴﻒ( اﻟﻨﻔﻴ َﺲ‬ ‫اﻟﺨ ِﻄير ﻣ َﻊ ﻧﻔﺴ ِﻪ إﱃ اﻟ َ ﱢﱪ — وﻫﻮ ﰲ ُﺟ ْﻤ َﻠ ٍﺔ ﻣﻦ ِرﺟﺎ ِﻟﻪ و َﻋ ِﺒﻴﺪه — َﻓ َﺴ ِﻠ َﻢ ﺑ ِﻪ‪َ ،‬و َو َﺻﻞ إِﱃ‬ ‫» َﻣ ﱠﻜﺔ« ِﺑﻌي ٍر ُﻣﻮ َﻗ َﺮ ٍة ) ِﺟﻤﺎ ٍل ُﻣﺜْ َﻘ َﻠ ٍﺔ( َﻣﺘﺎ ًﻋﺎ وﻣﺎ ًﻻ‪َ ،‬د َﺧ َﻠ ْﺖ — َﻋ َﲆ أَ ْﻋ ُي ِن اﻟﻨﺎس — إﱃ دا ِر ِه‬ ‫اﻟﺘﻲ اﺑْﺘَﻨﺎﻫﺎ ﺑﻬﺎ‪ ،‬ﺑﻌﺪ أَن َﻗ ﱠﺪ َم دﻧﺎﻧيرَه َوذَ َﻫﺒَ ُﻪ َوﻧﻔﻴ َﺲ َذﺧﺎ ِﺋ ِﺮ ِه و ُﺟ ْﻤ َﻠ َﺔ َر ِﻗﻴ ِﻘ ِﻪ )ﻋﺒﻴ ِﺪه(‬ ‫و َﺧ َﺪ ِﻣ ِﻪ َﻟﻴ ًﻼ‪.‬‬ ‫‪125‬‬

‫اﺑﻦ ﺟﺒير ﰲ ﻣﴫ واﻟﺤﺠﺎز‬ ‫وﺑﺎ ْﻟ ُﺠ ْﻤ َﻠ ِﺔ ﻓﺤﺎﻟُ ُﻪ ﻻ ﺗُﻮ َﺻ ُﻒ‪َ :‬ﻛﺜْﺮ ًة واﺗﱢﺴﺎ ًﻋﺎ‪ ،‬واﻟﺬي اﻧْﺘُ ِﻬ َﺐ ﻟﻪ أَﻛﺜ ُﺮ‪ ،‬ﻷَﻧ ُﻪ ﻛﺎن ﰲ وﻻﻳﺘ ِﻪ‬ ‫ﻳُﻮ َﺻ ُﻒ ِﺑ ُﺴﻮ ِء اﻟ ﱢﺴي َر ِة ﻣ َﻊ اﻟﺘﱡ ﱠﺠﺎ ِر‪ .‬وﻛﺎﻧَ ِﺖ المﻨَﺎ ِﻓ ُﻊ اﻟﺘﱢﺠﺎ ِرﻳﱠ ُﺔ ﻛ ﱡﻠﻬﺎ را ِﺟ َﻌ ًﺔ إِﻟﻴ ِﻪ‪ ،‬واﻟ ﱠﺬ َﺧﺎ ِﺋ ُﺮ‬ ‫اﻟ ِﻬﻨْ ِﺪﻳﱠ ُﺔ ال َم ْﺠﻠُﻮﺑَ ُﺔ ﻛ ﱡﻠﻬﺎ وا ِﺻ َﻠ ًﺔ إﱃ ﻳَ َﺪﻳْ ِﻪ‪ .‬ﻓﺎﻛﺘَ َﺴ َﺐ ُﺳ ْﺤﺘًﺎ ﻋﻈﻴ ًﻤﺎ )ﻣﺎ ًﻻ َﺣﺮا ًﻣﺎ(‪ ،‬و َﺣ َﺼﻞ‬ ‫َﻋ َﲆ ُﻛﻨﻮ ٍز ﻗﺎ ُروﻧﻴﱠ ٍﺔ‪ .‬ﻟﻜ ﱠﻦ ﺣﻮاد َث اﻷَﻳﱠﺎ ِم ﻗﺪ اﺑْﺘَ َﺪأَ ْت ﺑﺎ ْﻟ َﺨ ْﺴ ِﻒ ﺑ ِﻪ‪ ،‬وﻻ ﻳُ ْﺪ َرى ﺣﺎ ُل أَ ْﻣ ِﺮ ِه ﻣﻊ‬ ‫»ﺻﻼ ِح اﻟ ﱢﺪﻳﻦ« ِﻟﻤﺎ ﻳﻜﻮ ُن‪.‬‬ ‫واﻟ ﱡﺪﻧْﻴﺎ ُﻣ ْﻔ ِﻨﻴَ ٌﺔ ُﻣ ِﺤﺒﱢﻴﻬﺎ‪ ،‬وآ ِﻛ َﻠ ٌﺔ ﺑَ ِﻨﻴﻬﺎ‪ ،‬وﺛَﻮا ُب ِﷲ ﺧيرُ ذ ِﺧي َر ٍة‪ ،‬وﻃﺎ َﻋﺘُ ُﻪ أَ ْ َﴍ ُف َﻏ ِﻨﻴ َﻤﺔ‪.‬‬ ‫)‪ (7‬اﻷَﻣيرُ اﻟ ِﻌﺮا ِﻗ ﱡﻲ‬ ‫وﺑَﻘﻴ ِﺖ اﻟ ﱠﺸ َﻬﺎدة ﻣﻀ َﻄﺮﺑﺔ — ﰲ أَ ْﻣ ِﺮ ﻫﺬا اﻟ ِﻬﻼ ِل ال ُمﺒﺎ َر ِك ال َمﻴْ ُﻤﻮ ِن — إِﱃ أَن ﺗَﻮا َﺻ َﻠﺖ‬ ‫اﻷَﺧﺒﺎ ُر ِﺑ ُﺮ ْؤﻳَﺘِﻪ َﻟﻴْ َﻠ َﺔ اﻟﺨﻤﻴ ِﺲ اﻟﺬي ﻳُﻮا ِﻓ ُﻖ اﻟﺨﺎ ِﻣ َﺲ َﻋ َ َﴩ ﻣﻦ ﻣﺎ ِر َس‪ .‬ﺷ ِﻬ َﺪ ﺑﺬﻟﻚ ِﺛﻘﺎ ٌت‬ ‫ﻣﻦ أَﻫ ِﻞ اﻟ ﱡﺰ ْﻫ ِﺪ واﻟ َﻮ َر ِع‪ :‬ﻳَﻤ ِﻨﻴﱡﻮ َن و ِﺳ َﻮا ُﻫﻢ ﻣﻦ اﻟﻮاﺻﻠي َن ﻣﻦ المﺪﻳﻨ ِﺔ المﻜ ﱠﺮ َﻣ ِﺔ‪ .‬ﻟﻜ ْﻦ ﺑَ ِﻘ َﻲ‬ ‫اﻟﻘﺎ ِﴈ ﻋﲆ ﺛَﺒﺎ ِﺗ ِﻪ وﺗَ َﻮ ﱡﻗ ِﻔ ِﻪ ﰲ اﻟ َﻘﺒُﻮ ِل‪ ،‬وأَ ْر َﺟﺄَ اﻷَ ْﻣ َﺮ إِﱃ وﺻﻮ ِل ال ُمﺒَ ﱢ ِﴩ ال ُم ْﻌ ِﻠ ِﻢ ِﺑ ُﻘﺪو ِم اﻷَﻣي ِر‬ ‫اﻟ ِﻌﺮا ِﻗ ﱢﻲ؛ ِﻟﻴَﺘَ َﻌ ﱠﺮ َف — ﻣﻦ ِﻗﺒَ ِﻠ ِﻪ — ﻣﺎ ﻋﻨ َﺪ أَﻣي ِر اﻟﺤﺎ ﱢج ﰲ ذﻟﻚ‪.‬‬ ‫ﻓﻠ ﱠﻤﺎ ﻛﺎن ﻳﻮ ُم اﻷَ ْرﺑﻌﺎءِ اﻟ ﱠﺴﺎﺑ ُﻊ ﻣﻦ اﻟﺸﻬ ِﺮ‪ ،‬وﺻﻞ ال ُمﺒَ ﱢ ُﴩ‪ .‬وﻛﺎﻧﺖ ﻧُ ُﻔﻮ ُس أَ ْﻫ ِﻞ » َﻣ ﱠﻜﺔ«‬ ‫ﻗﺪ أَ ْو َﺟ َﺴ ْﺖ ِﺧﻴ َﻔ ًﺔ ِﻟﺒُ ْﻄ ِﺌ ِﻪ‪َ ،‬ﺣﺬَ ًرا ﻣﻦ ِﺣ ْﻘ ِﺪ ا ْﻟ َﺨ ِﻠﻴ َﻔ ِﺔ َﻋ َﲆ أَﻣي ِر ِﻫ ْﻢ » ُﻣ ْﻜﺜ ٍﺮ« ِﻟ َﻤﺬْ ُﻣﻮ ِم ﻓﻌ ٍﻞ ﺻﺪ َر‬ ‫ﻋﻨ ُﻪ‪.‬‬ ‫ﻓﻜﺎ َن وﺻﻮ ُل ﻫﺬا اﻟﺒ ِﺸي ِر أﻣﺎﻧًﺎ وﺗَ ْﺴ ِﻜﻴﻨًﺎ ﻟﻠﻨﱡ ُﻔﻮ ِس اﻟ ﱠﺸﺎ ِر َد ِة‪.‬‬ ‫ﻓﻮ َﺻﻞ ُﻣﺒَ ﱢ ًﴩا وﻣ ْﺆ ِﻧ ًﺴﺎ‪ ،‬وأَ ْﻋ َﻠ َﻢ ِﺑ ُﺮ ْؤﻳ ِﺔ اﻟﻬﻼ ِل َﻟﻴْ َﻠ َﺔ اﻟ َﺨ ِﻤﻴ ِﺲ‪.‬‬ ‫)‪ (8‬ﺧﻄﺒ ُﺔ اﻟﻘﺎﴈ‬ ‫وﺗﻮاﺗَ َﺮ ِت اﻷَﻧْﺒﺎ ُء ﺑﺬﻟﻚ‪ ،‬ﻓﺼ ﱠﺢ اﻷَﻣ ُﺮ ﻋﻨﺪ اﻟﻘﺎﴈ ِﺻ ﱠﺤ ًﺔ أَ ْو َﺟﺒ ْﺖ ُﺧ ْﻄﺒَﺘَ ُﻪ ﰲ ذﻟﻚ اﻟﻴﻮم ﻋﲆ‬ ‫ﻣﺎ َﺟ َﺮ ْت ﺑﻪ اﻟﻌﺎ َد ُة؛ ﰲ اﻟﻴﻮ ِم اﻟﺴﺎﺑ ِﻊ ﻣﻦ ِذي اﻟ ِﺤ ﱠﺠ ِﺔ إِﺛْ َﺮ َﺻﻼَ ِة اﻟ ﱡﻈ ْﻬ ِﺮ‪َ ،‬ﻋ ﱠﻠ َﻢ اﻟﻨﺎ َس ﻓﻴﻬﺎ‬ ‫َﻣﻨﺎ ِﺳ َﻜ ُﻬ ْﻢ‪ ،‬ﺛُ ﱠﻢ أَ ْﻋ َﻠ َﻤ ُﻬ ْﻢ أَ ﱠن َﻏ َﺪ ُﻫ ْﻢ ﻫﻮ ﻳﻮ ُم اﻟ ﱡﺼ ُﻌﻮ ِد إﱃ » ِﻣﻨﻰ« وﻫﻮ ﻳﻮ ُم اﻟ ﱠ ْﱰ ِوﻳ ِﺔ‪ ،‬وأَ ﱠن‬ ‫َو ْﻗ َﻔﺘَ ُﻬ ْﻢ ﻳﻮ ُم اﻟ ُﺠ ُﻤ َﻌ ِﺔ‪.‬‬ ‫‪126‬‬

‫ﻋﺮﻓﺎت‬ ‫)‪ (9‬اﻟﺼﻌﻮد إﱃ » ِﻣﻨﻰ«‬ ‫ﻓﻠ ﱠﻤﺎ ﻛﺎن ﻳﻮ ُم اﻟﺨ ِﻤﻴ ِﺲ ﺑَ َﻜ َﺮ اﻟﻨﺎ ُس ﺑﺎﻟ ﱡﺼ ُﻌﻮ ِد إِﱃ » ِﻣﻨﻰ«‪ ،‬وﺗَﻤﺎ َد ْوا ﻣﻨﻬﺎ إﱃ »ﻋﺮ َﻓﺎ ٍت«‪،‬‬ ‫وﻛﺎﻧﺖ اﻟ ﱡﺴﻨﱠ ُﺔ ال َمﺒﻴ َﺖ ﺑﻬﺎ‪ ،‬ﻟﻜ ْﻦ ﺗَ َﺮ َك اﻟﻨﺎ ُس ذﻟﻚ ا ْﺿ ِﻄﺮا ًرا‪ ،‬ﺑﺴﺒ ِﺐ ﺧ ْﻮف ﺑَﻨﻲ ُﺷ ْﻌﺒَ َﺔ‬ ‫ال ُم ِﻐيرﻳ َﻦ ﻋ َﲆ اﻟ ُﺤ ﱠﺠﺎ ِج ﰲ ﻃ ِﺮﻳﻘ ِﻬﻢ إﱃ »ﻋﺮﻓﺎ ِت«‪،‬‬ ‫)‪ (10‬ﺷﺠﺎﻋﺔ اﻷَﻣير »ﻋﺜﻤﺎ َن«‬ ‫وﺻ َﺪ َر ﻋﻦ ﻫﺬا اﻷَﻣي ِر » ُﻋﺜْﻤﺎ َن« ال ُمﺘَ َﻘ ﱢﺪ ِم ِذ ْﻛ ُﺮ ُه ﰲ ذﻟ َﻚ ا ْﺟ ِﺘﻬﺎ ٌد؛ ﺑ ْﻞ ِﺟﻬﺎ ٌد ﻳُ ْﺮﺟﻰ ﻟﻪ ﺑ ِﻪ‬ ‫ال َم ْﻐ ِﻔ َﺮ ُة ﻟﺠﻤﻴ ِﻊ َﺧﻄﺎﻳﺎ ُه إِ ْن ﺷﺎ َء ﷲُ‪ .‬وذﻟﻚ أَﻧ ُﻪ ﺗ َﻘ ﱠﺪ َم ﺑﺠﻤﻴ ِﻊ أَﺻﺤﺎ ِﺑﻪ ﺷﺎ ِﻛي َن اﻷَ ْﺳ ِﻠ َﺤ َﺔ إِﱃ‬ ‫ال َم ِﻀﻴﻖ اﻟﺬي ﺑين » ُﻣ ْﺰ َد ِﻟ َﻔ َﺔ« و» َﻋﺮﻓﺎ ٍت«‪ ،‬وﻫﻮ َﻣ ْﻮ ِﺿ ٌﻊ ﻳﻨْ َﺤ ِ ُﴫ اﻟﻄﺮﻳ ُﻖ ﻓﻴ ِﻪ ﺑين َﺟﺒَ َﻠ ْي ِن‪،‬‬ ‫َﻓﻴﻨْ َﺤ ِﺪ ُر اﻟ ﱡﺸ ْﻌﺒﻴﱡﻮ َن ﻣﻦ أَ َﺣ ِﺪ ِﻫﻤﺎ‪ ،‬وﻫﻮ اﻟﺬي ﻋﻦ ﻳَﺴﺎ ِر المﺎ ﱢر إِﱃ »ﻋ َﺮﻓﺎ ٍت«‪َ ،‬ﻓﻴَﻨْﺘَ ِﻬﺒﻮ َن اﻟﺤﺎ ﱠج‬ ‫اﻧْ ِﺘﻬﺎﺑًﺎ‪َ .‬ﻓ َﴬ َب ﻫﺬا اﻷَﻣيرُ ُﻗﺒﱠﺔ ﰲ ذﻟ َﻚ المﻀﻴ ِﻖ ﺑين اﻟ َﺠﺒَ َﻠ ْين‪ ،‬ﺑ ْﻌ َﺪ أن َﻗ ﱠﺪ َم أﺣﺪ أﺻﺤﺎ ِﺑﻪ‬ ‫ﻓ َﺼ ِﻌ َﺪ إﱃ رأْ ِس اﻟ َﺠﺒَ ِﻞ ِﺑ َﻔ َﺮ ِﺳ ِﻪ‪ ،‬وﻫﻮ َﺟﺒَ ٌﻞ َﻛ ُﺆو ٌد ) َﺻ ْﻌ ٌﺐ(‪ .‬ﻓ َﻌ ِﺠﺒْﻨﺎ ﻣﻦ ﺷﺄْﻧ ِﻪ؛ وأَ ْﻛﺜ ُﺮ‬ ‫اﻟﺘﱠ َﻌ ﱡﺠ ِﺐ ﻣﻦ أَ ْﻣ ِﺮ اﻟ َﻔ َﺮ ِس‪ ،‬و َﻛﻴْﻒ ﺗَ َﻤ ﱠﻜ َﻦ ﻟﻪ اﻟ ﱡﺼ ُﻌﻮ ُد إِﱃ ذﻟﻚ ال ُم ْﺮﺗَﻘﻰ اﻟ ﱠﺼ ْﻌ ِﺐ‪ .‬ﻓﺄَ ِﻣ َﻦ ﺟﻤﻴ ُﻊ‬ ‫اﻟﺤﺎ ﱢج ِﺑ ُﻤﺸﺎ َرﻛ ِﺔ ﻫﺬا اﻷﻣي ِر ﻟﻬﻢ‪ .‬ﻓ َﺤ َﺼ َﻞ َﻋ َﲆ أَ ْﺟ َﺮﻳْ ِﻦ‪ :‬أَ ْﺟ ِﺮ ِﺟﻬﺎ ٍد‪ ،‬و َﺣ ﱟﺞ؛ ﻷن ﺗﺄْ ِﻣي َن َو ْﻓ ِﺪ‬ ‫ِﷲ — ﻋ ﱠﺰ وﺟ ﱠﻞ — ﰲ ِﻣﺜْ ِﻞ ذﻟﻚ اﻟﻴ ْﻮ ِم ﻣﻦ أَ ْﻋ َﻈ ِﻢ اﻟ ِﺠﻬﺎ ِد‪ .‬واﺗﱠ َﺼ َﻞ ُﺻ ُﻌﻮ ُد اﻟﻨﱠﺎ ِس — ذﻟﻚ‬ ‫اﻟﻴ ْﻮ َم ﻛ ﱠﻠ ُﻪ واﻟ ﱠﻠﻴْ َﻠ َﺔ ُﻛ ﱠﻠﻬﺎ إﱃ ﻳَ ْﻮ ِم اﻟ ُﺠ ُﻤ َﻌ ِﺔ ﻛ ﱢﻠ ِﻪ — ﻓﺎﺟﺘَ َﻤ َﻊ ﺑ َﻌﺮﻓﺎ ٍت ﻣ َﻦ اﻟﺒَ َ ِﴩ ﺟﻤ ٌﻊ ﻻ ﻳُ ْﺤ ِﴢ‬ ‫ﻋ َﺪ َد ُه إﻻﱠ ﷲُ‪.‬‬ ‫)‪ (11‬ﻣﺰدﻟﻔﺔ‬ ‫و» ُﻣ ْﺰ َد ِﻟ َﻔ ُﺔ« ﺑين » ِﻣﻨﻰ« و» َﻋﺮﻓﺎت« ِﻣﻦ » ِﻣﻨﻰ« إِﻟﻴْﻬﺎ ِﻣﺜْ ُﻞ ﻣﺎ ِﻣﻦ » َﻣ ﱠﻜ َﺔ« إﱃ » ِﻣﻨًﻰ«‪،‬‬ ‫وذﻟﻚ ﻧَ ْﺤ ُﻮ َﺧ ْﻤﺴ ِﺔ أَ ْﻣﻴﺎل‪ ،‬و ِﻣﻨﻬﺎ إﱃ » َﻋﺮﻓﺎ ٍت« ﻣﺜ ُﻞ ذﻟﻚ أَو أَ ْزﻳَ ُﺪ ﻗﻠﻴ ًﻼ‪ ،‬وﺗُ َﺴ ﱠﻤﻰ »ال َم ْﺸ َﻌ َﺮ‬ ‫اﻟ َﺤﺮا َم«‪ ،‬وﺗُ َﺴ ﱠﻤﻰ »ﺟ ْﻤ ًﻌﺎ«‪ ،‬ﻓ َﻠﻬﺎ ﺛﻼﺛ ُﺔ أَ ْﺳﻤﺎ ِء‪ .‬وﻗﺒْ َﻠﻬﺎ ﺑﻨَ ْﺤ ِﻮ الِمﻴﻞ »وا ِدي ُﻣﺤ ﱢﴪ«‪ ،‬و َﺟ َﺮت‬ ‫اﻟﻌﺎ َد ُة ﺑﺎﻟ َﻬ ْﺮو َﻟ ِﺔ ﻓﻴ ِﻪ‪ .‬وﻫ َﻮ ﺣ ﱞﺪ ﺑين » ُﻣ ْﺰ َد ِﻟ َﻔ َﺔ« و» ِﻣﻨﻰ«؛ ﻷَﻧ ُﻪ ُﻣ ْﻌ َ ِﱰ ٌض ﺑﻴﻨﻬﻤﺎ‪ .‬و» ُﻣ ْﺰ َد ِﻟ َﻔ ُﺔ«‬ ‫ﺑ ِﺴﻴ ٌﻂ ﻣﻦ اﻷَ ْرض ﻓﺴﻴ ٌﺢ ﺑين ﺟﺒَ َﻠ ْي ِن‪ ،‬وﺣ ْﻮ َﻟ ُﻪ ﻣﺼﺎ ِﻧ ُﻊ )أَ ْﺣﻮا ٌض( و َﺻﻬﺎرﻳ ُﺞ ﻛﺎﻧﺖ ﻟ ْﻠﻤﺎ ِء‬ ‫ﰲ َزﻣﺎ ِن » ُزﺑَﻴْ َﺪ َة« َر ِﺣ َﻤﻬﺎ ﷲ‪.‬‬ ‫‪127‬‬

‫اﺑﻦ ﺟﺒير ﰲ ﻣﴫ واﻟﺤﺠﺎز‬ ‫)‪ (12‬اﻟ ِﺤ ﱡﻞ واﻟ َﺤ َﺮم‬ ‫وﰲ َو َﺳ ِﻂ ذﻟﻚ اﻟﺒَ ِﺴﻴ ِﻂ ﻣﻦ اﻷَ ْر ِض َﺣ ْﻠ ٌﻖ )وا ٍد( ﰲ َو َﺳ ِﻄ ِﻪ ُﻗﺒﱠ ٌﺔ‪ ،‬ﰲ أَ ْﻋﻼﻫﺎ َﻣ ْﺴ ِﺠ ٌﺪ ﻳُ ْﺼ َﻌ ُﺪ‬ ‫إﻟﻴ ِﻪ َﻋ َﲆ أَ ْدراج ) َﺳﻼ ِﻟ َﻢ( ِﻣﻦ ِﺟ َﻬﺘَ ْي ِن‪ ،‬ﻳَ ْﺰ َد ِﺣ ُﻢ اﻟﻨﱠﺎ ُس ﰲ اﻟ ﱡﺼﻌﻮ ِد إﻟﻴ ِﻪ‪ ،‬واﻟ ﱠﺼﻼ ِة ﻓﻴ ِﻪ ﻋﻨ َﺪ‬ ‫َﻣﺒﻴ ِﺘﻬ ْﻢ ﺑﻬﺎ‪.‬‬ ‫و»ﻋﺮﻓﺎ ٌت« أﻳ ًﻀﺎ ﺑ ِﺴﻴ ٌﻂ ﻣﻦ اﻷَ ْرض َﻣ ﱠﺪ اﻟﺒَ َﴫ‪ ،‬ﻳُ ْﺤ ِﺪ ُق )ﻳُﺤﻴﻂ( ﺑﺬﻟﻚ اﻟﺒَ ِﺴﻴ ِﻂ اﻷَ ْﻓﻴَ ِﺢ‬ ‫)اﻟﻮا ِﺳ ِﻊ( ِﺟﺒﺎ ٌل َﻛﺜيرَ ٌة‪ .‬وﰲ آﺧﺮ ذﻟﻚ اﻟﺒَﺴﻴ ِﻂ‪ :‬ﺟﺒ ُﻞ اﻟ ﱠﺮ ْﺣ َﻤ ِﺔ‪ ،‬وﻓﻴ ِﻪ و َﺣ ْﻮ َﻟ ُﻪ ﻣ ْﻮ ِﻗ ُﻒ اﻟﻨﱠﺎ ِس‪،‬‬ ‫واﻟ َﻌ َﻠﻤﺎ ِن َﻗﺒْ َﻠ ُﻪ ﺑﻨَ ْﺤ ِﻮ الِمﻴ َﻠ ْين‪ .‬ﻓﻤﺎ أَﻣﺎ َم اﻟ َﻌ َﻠ َﻤ ْي ِن إِﱃ » َﻋﺮﻓﺎ ٍت« ِﺣ ﱞﻞ‪ ،‬وﻣﺎ ُدوﻧَ ُﻬﻤﺎ َﺣ َﺮ ٌم‪.‬‬ ‫)‪ (13‬ﺑﻄﻦ » ُﻋ َﺮﻧَ َﺔ«‬ ‫و ِﺑ َﻤ ْﻘ َﺮﺑَ ٍﺔ ِﻣﻨْ ُﻬﻤﺎ ِﻣ ﱠﻤﺎ ﻳَ ِﲇ »ﻋﺮﻓﺎ ٍت«‪» :‬ﺑَ ْﻄ ُﻦ ُﻋ َﺮﻧَ َﺔ« اﻟﺬي أَﻣﺮ اﻟﻨﱠﺒ ﱡﻲ ﷺ ﺑﺎﻻ ْرﺗﻔﺎ ِع ﻋﻨ ُﻪ ﰲ‬ ‫ﻗ ْﻮ ِﻟﻪ‪» :‬ﻋ َﺮﻓﺎ ٌت ﻛ ﱡﻠﻬﺎ َﻣ ْﻮ ِﻗ ٌﻒ‪ ،‬وا ْرﺗَ ِﻔ ُﻌﻮا ﻋﻦ ﺑَ ْﻄ ِﻦ ُﻋ َﺮﻧَ َﺔ«‪ ،‬ﻓﺎﻟﻮاﻗﻒ ﻓﻴ ِﻪ ﻻ ﻳَ ِﺼ ﱡﺢ َﺣ ﱡﺠ ُﻪ‪،‬‬ ‫ﻓﻴَ ِﺠ ُﺐ اﻟﺘﱠ َﺤ ﱡﻔ ُﻆ ﻣﻦ ذﻟﻚ‪ ،‬ﻷَ ﱠن ا ْﻟ َﺠ ﱠﻤﺎﻟي َن — َﻋ ِﺸﻴﱠ َﺔ اﻟ َﻮ ْﻗ َﻔ ِﺔ — ُرﺑﱠﻤﺎ ا ْﺳﺘَ َﺤﺜﱡﻮا َﻛﺜي ًرا ﻣﻦ‬ ‫اﻟﺤﺎ ﱢج‪َ ،‬وﺣ ﱠﺬ ُرو ُﻫﻢ اﻟ ﱠﺰ ْﺣﻤ َﺔ‪ ،‬وا ْﺳﺘَ ْﺪ َرﺟﻮ ُﻫﻢ ﺑﺎﻟ َﻌ َﻠﻤ ْي ِن اﻟ ﱠﻠ َﺬﻳْ ِﻦ أَﻣﺎ َﻣ ُﻬﻢ‪ ،‬إِﱃ أَن ﻳَ ِﺼﻠُﻮا ﺑﻬﻢ‬ ‫»ﺑَ ْﻄ َﻦ ُﻋ َﺮﻧَ َﺔ« أو ﻳُﺠﻴ ُﺰو ُه‪َ ،‬ﻓﻴُﺒْ ِﻄﻠﻮا ﻋ َﲆ اﻟﻨﺎ ِس َﺣ ﱠﺠ ُﻬ ْﻢ‪ .‬وال ُمﺘَ َﺤ ﱢﻔ ُﻆ ﻻ ﻳَﻨْ ِﻔ ُﺮ ﻣﻦ ال َم ْﻮ ِﻗ ِﻒ ﺣﺘﻰ‬ ‫ﻳَﺘَ َﻤ ﱠﻜ َﻦ ُﺳ ُﻘﻮ ُط اﻟ ُﻘ ْﺮ َﺻ ِﺔ ِﻣﻦ اﻟ ﱠﺸ ْﻤ ِﺲ )ﺗ ِﻐﻴ َﺐ َﻋ ْي ُن اﻟ ﱠﺸ ْﻤﺲ‪ ،‬و ُﻫ َﻮ و ْﻗ ُﺖ اﻟ ُﻐﺮو ِب(‪.‬‬ ‫‪128‬‬

‫ﻋﺮﻓﺎت‬ ‫)‪ (14‬ﺟﺒﻞ اﻟﺮﺣﻤﺔ‬ ‫وﺟﺒَ ُﻞ اﻟ ﱠﺮ ْﺣ َﻤ ِﺔ ﻫﺬا ُﻣﻨْ َﻘ ِﻄ ٌﻊ ﻋﻦ ا ْﻟ ِﺠﺒﺎ ِل‪ ،‬ﻗﺎ ِﺋ ٌﻢ ﰲ َوﺳ ِﻂ اﻟﺒَ ِﺴﻴ ِﻂ‪ .‬وﻫﻮ ﻛ ﱡﻠﻪ ِﺣﺠﺎ َر ٌة ُﻣﻨْ َﻘ ِﻄ َﻌ ٌﺔ‬ ‫ﺑَ ْﻌ ُﻀﻬﺎ ﻋﻦ ﺑَ ْﻌ ٍﺾ‪ .‬وﻛﺎ َن ﺻﻌ َﺐ ال ُم ْﺮﺗَ َﻘﻰ‪ ،‬ﻓﺄَ ْﺣ َﺪ َث ﻓﻴﻪ » َﺟﻤﺎ ُل اﻟ ﱢﺪﻳ ِﻦ« — اﻟﻮ ِزﻳ ُﺮ اﻟﺬي‬ ‫أَ ْﺳ َﻠ ْﻔﻨﺎ ِذ ْﻛ َﺮ ﻣﺂ ِﺛ ِﺮ ِه — أَ ْدرا ًﺟﺎ‪ ،‬ﻳُ ْﺼ َﻌ ُﺪ ﻓﻴﻬﺎ ِﺑﺎﻟ ﱠﺪوا ﱢب ال ُمﻮ َﻗ َﺮ ِة )ال ُم َﺤ ﱠﻤ َﻠ ِﺔ(‪ ،‬وأَﻧْ َﻔ َﻖ ﻓﻴﻬﺎ ﻣﺎ ًﻻ‬ ‫َﻋ ِﻈﻴ ًﻤﺎ‪ .‬وﰲ أَ ْﻋ َﲆ اﻟ َﺠﺒَﻞ ُﻗﺒﱠ ٌﺔ ﺗُﻨْ َﺴ ُﺐ إِ َﱃ »أُ ﱢم َﺳ ِﻠ َﻤﺔ«َ َر ِ َﴈ ﷲُ ﻋﻨْﻬﺎ‪ ،‬وﻻ ﻳُ ْﻌ ِﺮ ُف ِﺻ ﱠﺤ ُﺔ ذﻟﻚ‪،‬‬ ‫وﰲ َو َﺳ ِﻂ اﻟ ُﻘﺒﱠ ِﺔ‪َ ،‬ﻣ ْﺴﺠ ٌﺪ ﻳﺘﺰا َﺣ ُﻢ اﻟﻨﱠﺎ ُس ﻟﻠ ﱠﺼﻼ ِة ﻓﻴﻪ‪ .‬وﺣ ْﻮل ذﻟﻚ ال َمﺴﺠ ِﺪ َﺳ ْﻄ ٌﺢ ُﻣ ْﺤ ِﺪ ٌق‬ ‫ِﺑ ِﻪ‪َ ،‬ﻓﺴﻴ ُﺢ اﻟ ﱠﺴﺎ َﺣ ِﺔ‪َ ،‬ﺟ ِﻤﻴ ُﻞ ال َمﻨْ َﻈ ِﺮ‪ ،‬ﻳُ ْﴩ ُف ﻣﻨ ُﻪ ﻋﲆ ﺑَ ِﺴﻴ ِﻂ »ﻋﺮﻓﺎ ٍت«‪ ،‬وﰲ ﺟ َﻬ ِﺔ اﻟ ِﻘﺒْ َﻠ ِﺔ ﻣﻨْ ُﻪ‬ ‫ِﺟﺪا ٌر‪ ،‬وﻗﺪ ﻧُ ِﺼﺒَ ْﺖ ﻓﻴ ِﻪ َﻣﺤﺎ ِرﻳ ُﺐ ﻳُ َﺼ ﱢﲇ اﻟﻨﺎ ُس ﻓﻴﻬﺎ‪ ،‬وﰲ أَ ْﺳ َﻔ ِﻞ ﻫﺬا اﻟ َﺠﺒَ ِﻞ ال ُمﻘ ﱢﺪ ِس —‬ ‫ﻋﻦ ﻳَﺴﺎ ِر ال ُم ْﺴﺘَ ْﻘ ِﺒ ِﻞ ﻟ ْﻠ ِﻘﺒْ َﻠ ِﺔ ﻓﻴﻪ — َدا ٌر َﻋ ِﺘﻴﻘ ُﺔ اﻟﺒُﻨْﻴﺎ ِن‪ ،‬ﰲ أَﻋﻼﻫﺎ ُﻏ َﺮ ٌف ﻟﻬﺎ ِﻃﻴﻘﺎ ٌن‪ ،‬ﺗُﻨْ َﺴ ُﺐ‬ ‫إﱃ آ َد َم ﷺ‪ .‬وﻋﻦ ﻳَﺴﺎ ِر ﻫﺬه اﻟ ﱠﺪا ِر — ﰲ ا ْﺳ ِﺘ ْﻘﺒﺎ ِل اﻟ ِﻘﺒْ َﻠ ِﺔ — اﻟ ﱠﺼ ْﺨ َﺮ ُة اﻟﺘﻲ ﻛﺎ َن ِﻋﻨْ َﺪﻫﺎ‬ ‫ﻣﻮ ِﻗ ُﻒ اﻟﻨﱠﺒ ﱢﻲ ﷺ‪ .‬وﺣﻮ َل ﺟﺒ ِﻞ اﻟﺮﺣﻤ ِﺔ‪ ،‬واﻟﺪا ِر ال ُم َﻜ ﱠﺮ َﻣ ِﺔ‪ ،‬ﺻﻬﺎرﻳ ُﺞ ِﻟ ْﻠﻤﺎءِ و ِﺟﺒَﺎ ٌب‪ .‬وﻋﻦ‬ ‫ﻳﺴﺎ ِر اﻟ ﱠﺪا ِر أَﻳْ ًﻀﺎ — ﻋﲆ ﻣﻘ َﺮﺑَ ٍﺔ ﻣﻨﻬﺎ — َﻣ ْﺴ ِﺠ ٌﺪ ﺻﻐيرٌ‪.‬‬ ‫)‪ (15‬وادي اﻷَراك‬ ‫وﺑﻤﻘ َﺮﺑ ٍﺔ ﻣﻦ اﻟ َﻌ َﻠ َﻤ ْين — ﻋﻦ ﻳﺴﺎ ِر ُﻣ ْﺴﺘَ ْﻘ ِﺒ ِﻞ اﻟ ِﻘﺒْ َﻠ ِﺔ — ﻣﺴﺠ ٌﺪ ﻗﺪﻳ ٌﻢ ﻓﺴﻴ ُﺢ اﻟ ِﺒﻨﺎ ِء‪ ،‬ﺑﻘﻲ‬ ‫ﻣﻨﻪ اﻟ ِﺠﺪا ُر اﻟ ِﻘﺒْﲇﱡ‪ ،‬ﻳُﻨْ َﺴ ُﺐ إﱃ إِﺑﺮاﻫﻴ َﻢ ﷺ‪ ،‬ﻓﻴ ِﻪ ﻳﺨﻄ ُﺐ اﻟﺨﻄﻴ ُﺐ ﻳﻮ َم اﻟﻮ ْﻗ َﻔ ِﺔ‪ ،‬ﺛُ ﱠﻢ ﻳَ ْﺠ َﻤ ُﻊ‬ ‫ﺑي َن اﻟ ﱡﻈ ْﻬﺮ واﻟ َﻌ ْ ِﴫ‪ .‬وﻋﻦ ﻳﺴﺎر اﻟ َﻌ َﻠ َﻤ ْي ِن أَﻳْ ًﻀﺎ — ﰲ اﺳ ِﺘ ْﻘﺒﺎ ِل اﻟ ِﻘﺒْ َﻠ ِﺔ — وا ِدي اﻷَراك‪،‬‬ ‫وﻫﻮ أَرا ٌك أَ ْﺧ َ ُﴬ ﻳَ ْﻤﺘَ ﱡﺪ ﰲ ذﻟﻚ اﻟﺒﺴﻴ ِﻂ — ﻣﻊ اﻟﺒَ َ ِﴫ — اﻣﺘﺪا ًدا َﻃﻮﻳ ًﻼ‪.‬‬ ‫)‪ (16‬ﰲ »ﻋﺮﻓﺎت«‬ ‫ﻓﺘﻜﺎﻣ َﻞ ﺟﻤ ُﻊ اﻟﻨﱠﺎ ِس ﺑﻌﺮﻓﺎ ٍت ﻳﻮ َم اﻟﺨﻤﻴ ِﺲ وﻟﻴ َﻠ َﺔ اﻟ ُﺠ ُﻤ َﻌ ِﺔ ﻛ ﱠﻠﻬﺎ‪ .‬وﰲ ﻧَ ْﺤ ِﻮ اﻟﺜﱡﻠُ ِﺚ اﻟﺒﺎﻗﻲ‬ ‫ﻣﻦ ﻟﻴْ َﻠ ِﺔ اﻟ ُﺠ ُﻤ َﻌ ِﺔ وﺻ َﻞ أَﻣيرُ اﻟﺤﺎ ﱢج اﻟﻌﺮا ِﻗ ﱡﻲ‪ ،‬ﻓﴬ َب أَ ْﺧ ِﺒﻴﺘَ ُﻪ ) ِﺧﻴﺎ َﻣ ُﻪ( ﰲ اﻟﺒﺴﻴ ِﻂ اﻷَ ْﻓﻴَ ِﺢ‪،‬‬ ‫ِﻣ ّﻤﺎ ﻳَﲇ اﻟﺠﺎ ِﻧ َﺐ اﻷَﻳْ َﻤ َﻦ ﻣﻦ َﺟﺒَ ِﻞ اﻟ ﱠﺮ ْﺣ َﻤ ِﺔ ﰲ ا ْﺳ ِﺘ ْﻘﺒﺎ ِل اﻟ ِﻘﺒْ َﻠ ِﺔ‪ .‬واﻟ ِﻘﺒْ َﻠ ُﺔ ﰲ » َﻋ َﺮﻓﺎت« ﻫﻲ‬ ‫إﱃ َﻣ ْﻐ ِﺮ ِب اﻟ ﱠﺸ ْﻤ ِﺲ؛ ﻷَ ﱠن اﻟ َﻜﻌﺒَ َﺔ ال ُم َﻘ ﱠﺪ َﺳ َﺔ ﰲ ﺗﻠﻚ ا ْﻟ ِﺠ َﻬ ِﺔ ﻣﻨﻬﺎ‪ .‬ﻓﺄَ ْﺻﺒَﺢ ﻳﻮ َم اﻟ ُﺠ ُﻤ َﻌ ِﺔ ﰲ‬ ‫‪129‬‬

‫اﺑﻦ ﺟﺒير ﰲ ﻣﴫ واﻟﺤﺠﺎز‬ ‫» َﻋ َﺮﻓﺎ ٍت« ﺟ ْﻤ ٌﻊ ﻻ َﺷ ِﺒﻴ َﻪ ﻟﻪ إِﻻﱠ اﻟ َﺤ ْ ُﴩ‪ ،‬ﻟ ِﻜﻨﱠ ُﻪ — إِ ْن ﺷﺎ َء ﷲُ ﺗَﻌﺎﱃ — َﺣ ْ ٌﴩ ِﻟﻠﺜﱠﻮا ِب‪ُ ،‬ﻣﺒَ ﱢ ٌﴩ‬ ‫ﺑﺎﻟ ﱠﺮ ْﺣ َﻤ ِﺔ وال َم ْﻐ ِﻔ َﺮ ِة ﻳﻮ َم اﻟﺤ ِﴩ ﻟﻠ ِﺤﺴﺎ ِب‪.‬‬ ‫َز َﻋ َﻢ ال ُم َﺤ ﱢﻘ ُﻘﻮ َن ﻣﻦ اﻷَ ْﺷﻴﺎ ِخ ال ُمﺠﺎ ِو ِرﻳ َﻦ أَﻧﱠ ُﻬ ْﻢ ﻟﻢ ﻳُﻌﺎ ِﻳﻨُﻮا َﻗ ﱞﻂ ﰲ »ﻋﺮﻓﺎ ٍت« ﺟﻤ ًﻌﺎ أَ ْﺣ َﻔ َﻞ‬ ‫ﻣﻨ ُﻪ‪ ،‬و َﻟ ْﻢ ﻳُﺮ ِﻣ ْﻦ َﻋ ْﻬ ِﺪ اﻟ ﱠﺮﺷﻴ ِﺪ — اﻟﺬي ُﻫ َﻮ آ ِﺧ ُﺮ ﻣ ْﻦ َﺣ ﱠﺞ ﻣﻦ ا ْﻟ ُﺨ َﻠﻔﺎءِ — َﺟ ْﻤ ٌﻊ ﰲ اﻹﺳﻼ ِم‬ ‫ﻣﺜﻠُ ُﻪ‪ .‬ﺟﻌ َﻠ ُﻪ ﷲُ ﺟ ْﻤ ًﻌﺎ ﻣﺮ ُﺣﻮ ًﻣﺎ ﻣ ْﻌ ُﺼﻮ ًﻣﺎ ﺑ ِﻌ ﱠﺰﺗِ ِﻪ‪.‬‬ ‫)‪ (17‬ﺗﻠﺒﻴﺔ اﻟﺤﺠﻴﺞ‬ ‫ﻓﻠ ﱠﻤﺎ ُﺟ ِﻤ َﻊ ﺑين اﻟ ﱡﻈ ْﻬ ِﺮ واﻟﻌ ِﴫ ﻳﻮ َم ا ْﻟ ُﺠ ُﻤ َﻌ ِﺔ ال َمﺬ ُﻛﻮ ِر‪ ،‬و َﻗﻒ اﻟﻨﱠﺎ ُس ﺧﺎ ِﺷ ِﻌين ﺑﺎ ِﻛي َن‪ ،‬وإﱃ‬ ‫ﷲ — ﻋ ﱠﺰ وﺟ ﱠﻞ — ﰲ اﻟ ﱠﺮﺣﻤﺔ ُﻣﺘ َ ﱢﴬ ِﻋين‪ ،‬واﻟﺘ ْﻜ ِﺒيرُ ﻗﺪ َﻋﻼ‪ ،‬و َﺿ ِﺠﻴ ُﺞ اﻟﻨﺎ ِس ﺑﺎﻟ ﱡﺪﻋﺎ ِء ﻗﺪ‬ ‫ارﺗَﻔﻊ‪ .‬ﻓﻤﺎ ُر ِﺋ َﻲ ﻳﻮ ٌم أَﻛﺜَ ُﺮ ﻣﺪا ِﻣ َﻊ وﻻ ُﻗﻠﻮﺑًﺎ َﺧﻮا ِﺷ َﻊ‪ ،‬وﻻ أَ ْﻋﻨﺎ ًﻗﺎ — ِﻟ َﻬﻴﺒَ ِﺔ ِﷲ — َﺧﻮا ِﻧ َﻊ‬ ‫َﺧﻮا ِﺿ َﻊ‪ ،‬ﻣﻦ ذﻟﻚ اﻟﻴَﻮ ِم‪ .‬ﻓﻤﺎ زال اﻟﻨﺎ ُس َﻋ َﲆ ﺗﻠﻚ اﻟﺤﺎ َﻟ ِﺔ‪ ،‬واﻟ ﱠﺸ ْﻤ ُﺲ ﺗَﻠ َﻔ ُﺢ ُوﺟﻮ َﻫﻬ ْﻢ إﱃ أن‬ ‫َﺳ َﻘﻂ ُﻗﺮ ُﺻﻬﺎ‪ ،‬وﺗَ َﻤ ﱠﻜ َﻦ َوﻗ ُﺖ ال َم ْﻐﺮ ِب‪ .‬وﻗﺪ َوﺻ َﻞ أَﻣيرُ اﻟﺤﺎ ﱢج ﻣﻊ ُﺟﻤ َﻠ ٍﺔ ﻣﻦ ُﺟﻨْ ِﺪه اﻟ ﱠﺪا ِرﻋي َن‬ ‫)ﻻ ِﺑ ِﴘ اﻟ ﱡﺪرو ِع(‪ ،‬وو َﻗﻔﻮا ِﺑ َﻤ ْﻘ َﺮﺑ ٍﺔ ﻣﻦ اﻟ َﺼ َﺨﺮا ِت ﻋﻨ َﺪ ذ ِﻟ َﻚ المﺴ ِﺠ ِﺪ اﻟ ﱠﺼ ِﻐي ِر‪ .‬وأَﺧﺬَ اﻟ ﱠ ْﴪ ُو‬ ‫اﻟﻴَ َﻤﻨﻴﱡﻮ َن َﻣﻮاﻗ َﻔ ُﻬﻢ ِﺑ َﻤﻨﺎ ِزﻟِﻬﻢ المﻌﻠُﻮﻣ ِﺔ ﻟﻬﻢ ﰲ ﺟﺒﺎل »ﻋ َﺮﻓﺎت« ال ُمﺘَﻮا َرﺛ ِﺔ ﻋﻦ َﺟ ﱟﺪ َﻓ َﺠ ﱟﺪ ﻣﻦ‬ ‫َﻋ ْﻬ ِﺪ اﻟﻨﱠﺒ ﱢﻲ ﷺ‪ ،‬ﻻ ﺗَﺘَ َﻌ ﱠﺪى َﻗﺒﻴ َﻠ ٌﺔ َﻋ َﲆ َﻣﻨ ِﺰل أُﺧﺮى‪.‬‬ ‫وﻛﺎن ال ُم ْﺠﺘ ِﻤ ُﻊ ﻣﻨﻬﻢ ﰲ ﻫﺬا اﻟﻌﺎ ِم ﻋ َﺪ ًدا ﻟﻢ ﻳَ ْﺠﺘ ِﻤ ْﻊ َﻗ ﱡﻂ ِﻣﺜﻠُﻪ‪.‬‬ ‫)‪ (18‬أُﻣﺮاءُ وأَﻣيرات‬ ‫وﻛﺬﻟﻚ َو َﺻﻞ اﻷَﻣيرُ اﻟ ِﻌﺮاﻗ ﱡﻲ ﰲ َﺟ ْﻤ ٍﻊ ﻟﻢ ﻳَ ِﺼ ْﻞ َﻗ ﱡﻂ ِﻣﺜﻠُﻪ‪ .‬و َو َﺻﻞ ﻣﻌ ُﻪ ﻣﻦ أُﻣﺮاءِ اﻷﻋﺎ ِﺟ ِﻢ‬ ‫اﻟ ُﺨﺮﺳﺎ ِﻧﻴﱢي َن‪ ،‬وﻣﻦ اﻟﻨﱢﺴﺎءِ اﻟ َﻌﻘﺎ ِﺋ ِﻞ ال َم ْﻌ ُﺮوﻓﺎ ِت ﺑﺎ ْﻟ َﺨﻮا ِﺗي ِن )واﺣ َﺪﺗُ ُﻬ ﱠﻦ »ﺧﺎﺗُﻮ ُن«(‪ ،‬وﻣﻦ‬ ‫اﻟ ﱠﺴﻴﱢﺪا ِت — ﺑﻨَﺎ ِت اﻷُﻣﺮاءِ — َﻛﺜيرٌ‪ ،‬وﻣﻦ ﺳﺎ ِﺋ ِﺮ اﻟ َﻌ َﺠ ِﻢ ﻋ َﺪ ٌد ﻻ ﻳُﺤ َﴡ‪ .‬ﻓﻮ َﻗ َﻒ اﻟﺠﻤﻴ ُﻊ‪ ،‬وﻗﺪ‬ ‫َﺟ َﻌﻠﻮا ُﻗ ْﺪ َوﺗَ ُﻬﻢ ﰲ اﻟﻨﱠ ْﻔ ِﺮ )اﻟﺘﱠ َﻔ ﱡﺮ ِق وا ِﻻﻧْ ِﴫا ِف( اﻹﻣﺎ َم المﺎ ِﻟ ِﻜ ﱠﻲ‪ ،‬ﻷَ ﱠن َﻣﺬ َﻫﺐ ﻣﺎﻟ ٍﻚ — ر ِ َﴈ‬ ‫ﷲُ ﻋﻨﻪ — ﻳَﻘﺘَﴤ أَﻻﱠ ﻳُﻨ َﻔ َﺮ ﺣﺘﻰ ﻳﺘ َﻤ ﱠﻜ َﻦ ُﺳﻘﻮ ُط اﻟ ُﻘ ْﺮ َﺻ ِﺔ‪ ،‬وﻳَﺤي َن وﻗ ُﺖ ال َم ْﻐ ِﺮ ِب‪ .‬وﻣﻦ‬ ‫اﻟ ﱠ ْﴪ ِو اﻟﻴَ َﻤ ِﻨﻴﱢي َن ﻣﻦ ﻧَ َﻔﺮ )اﻧْ َﴫف( َﻗﺒْ َﻞ ذﻟﻚ‪ .‬ﻓ َﻠﻤﺎ أن ﺣﺎن اﻟ َﻮﻗ ُﺖ أﺷﺎ َر ا ِﻹﻣﺎ ُم ال َمﺎ ِﻟﻜ ﱡﻲ‬ ‫‪130‬‬

‫ﻋﺮﻓﺎت‬ ‫ﺑﻴَ َﺪﻳ ِﻪ‪ ،‬وﻧَ َﺰل ﻋﻦ َﻣﻮ ِﻗ ِﻔﻪ‪ ،‬ﻓ َﺪ َﻓﻊ اﻟﻨﺎ َس — ﺑﺎﻟﻨﱠ ِﻔﺮ — د ْﻓ ًﻌﺎ ارﺗَ ﱠﺠ ْﺖ ﻟﻪ اﻷَر ُض‪ ،‬و َر َﺟ َﻔﺖ‬ ‫ا ْﻟﺠﺒﺎ ُل‪.‬‬ ‫ﻓﻴﺎ َﻟﻪ َﻣﻮ ِﻗ ًﻔﺎ ﻣﺎ أَﻫ َﻮ َل َﻣﺮآ ُه‪ ،‬وأَر َﺟﻰ ﰲ اﻟﻨﱡﻔﻮ ِس ُﻋﻘﺒﺎ ُه!‬ ‫)‪ُ (19‬ﴎا ِد ُق اﻷَﻣي ِر اﻟﻌﺮاﻗ ّﻲ‬ ‫وﻛﺎﻧﺖ َﻣﺤ ﱠﻠ ُﺔ ﻫﺬا اﻷَﻣي ِر اﻟ ِﻌﺮاﻗ ﱢﻲ َﺟﻤﻴ َﻠ َﺔ ال َمﻨ َﻈﺮ‪ ،‬ﺑﻬﻴﱠ َﺔ اﻟ ُﻌ ﱠﺪ ِة‪ ،‬راﺋ َﻘ َﺔ ال َمﻀﺎ ِر ِب واﻷَﺑﻨِﻴَ ِﺔ‪،‬‬ ‫ﻋﺠﻴﺒ َﺔ اﻟ ِﻘﺒﺎ ِب واﻷَ ْر ِو َﻗ ِﺔ‪َ ،‬ﻋ َﲆ َﻫﻴﺌﺎ ٍت ﻟﻢ ﻳُ َﺮ أَﺑﺪ ُع ﻣﻨﻬﺎ َﻣﻨ َﻈ ًﺮا‪ .‬ﻓﺄَﻋﻈ ُﻤﻬﺎ َﻣﺮأَى َﻣ ِﴬ ُب‬ ‫اﻷَﻣي ِر‪ ،‬وذﻟﻚ أَﻧﻪ أَﺣ َﺪ َق ﺑﻪ ُﴎا ِد ٌق — ﻛﺎﻟ ﱡﺴﻮ ِر — ﻣﻦ َﻛﺘﱠﺎ ٍن‪ ،‬ﻛﺄَﻧﻪ َﺣﺪﻳﻘ ُﺔ ﺑُﺴﺘﺎ ٍن‪ ،‬أَو‬ ‫َزﺧ َﺮﻓ ُﺔ ﺑُﻨﻴﺎ ٍن‪ .‬وﰲ دا ِﺧ ِﻠﻪ اﻟ ِﻘﺒﺎ ُب الم ْ ُﴬوﺑ ُﺔ‪ ،‬وﻫﻲ ﻛ ﱡﻠﻬﺎ َﺳﻮا ٌد ﰲ ﺑَﻴﺎ ٍض‪ُ ،‬ﻣﺮ ﱠﻗ َﺸ ٌﺔ ُﻣﻠ ﱠﻮﻧ ٌﺔ‪،‬‬ ‫ﻛﺄَﻧﻬﺎ أَزاﻫيرُ اﻟ ﱢﺮﻳﺎ ِض‪ .‬وﻗﺪ َﺟ ﱠﻠﻠ ْﺖ َﺻﻔﺤﺎ ِت ذﻟﻚ اﻟ ﱡﴪا ِد ِق — ﻣﻦ َﺟﻮا ِﻧﺒ ِﻪ اﻷَرﺑﻌ ِﺔ ﻛ ﱢﻠﻬﺎ —‬ ‫أﺷﻜﺎ ٌل َد َرﻗﻴﱠ ٌﺔ‪ ،‬ﻣﻦ ذﻟﻚ اﻟ ﱠﺴﻮا ِد ال ُمﻨ ﱠﺰ ِل ﰲ اﻟﺒَﻴﺎ ِض‪ ،‬ﻳَﺴﺘَﺸ ِﻌ ُﺮ اﻟﻨﺎﻇ ُﺮ إِﻟﻴﻬﺎ َﻣﻬﺎﺑ ًﺔ‪ ،‬ﻳَﺘَ َﺨﻴﱠﻠُﻬﺎ‬ ‫َد َر ًﻗﺎ ُﻣ َﺰﺧ َﺮ ًﻓﺎ )واﻟ ﱠﺪر ُق‪ :‬اﻟ ﱡﱰُو ُس‪ ،‬وﻫﻲ‪ِ :‬ﻗ َﻄ ٌﻊ ﻣ َﻦ اﻟ ِﺠﻠ ِﺪ ﺗُ ْﺤ َﻤ ُﻞ ِﻟ ْﻠﻮ َﻗﺎﻳ ِﺔ ِﻣ َﻦ اﻟ ﱡﺴﻴُﻮ ِف(‪.‬‬ ‫وﻟﻬﺬا اﻟ ﱡﴪا ِد ِق — اﻟﺬي ﻫﻮ ﻛﺎﻟ ﱡﺴﻮ ِر الم ْ ُﴬو ِب — أَﺑﻮا ٌب ُﻣﺮﺗ ِﻔﻌ ٌﺔ ﻛﺄَﻧﻬﺎ أﺑﻮا ُب اﻟ ُﻘﺼﻮ ِر‬ ‫ال ُم َﺸﻴﱠ ِﺪة‪ ،‬ﻳُﺪﺧ ُﻞ ﻣﻨﻬﺎ إِﱃ َدﻫﺎﻟﻴ َﺰ وﺗَﻌﺎرﻳ َﺞ‪ ،‬ﺛﻢ ﻳُﻔ َﴣ ﻣﻨﻬﺎ إِﱃ اﻟ َﻔﻀﺎ ِء اﻟﺬي ﻓﻴﻪ اﻟ ِﻘﺒﺎ ُب‪.‬‬ ‫)‪َ (20‬ﻣ َﺤ ﱠﻠﺔ اﻷَﻣير‬ ‫وﻛﺄَ ﱠن ﻫﺬا اﻷَﻣيرَ ﺳﺎ ِﻛ ٌﻦ ﰲ َﻣﺪﻳﻨﺔ ﻗﺪ أَﺣ َﺪ َق ﺑﻬﺎ ُﺳﻮ ُرﻫﺎ‪ ،‬ﺗﻨْﺘ ِﻘ ُﻞ ﺑﺎﻧ ِﺘﻘﺎ ِﻟﻪ‪ ،‬وﺗﻨ ِﺰ ُل ﺑﻨ ُﺰو ِﻟﻪ‪.‬‬ ‫وﻫﻲ ﻣﻦ اﻷُﺑﱠﻬﺎ ِت ال ُمﻠﻮ ِﻛﻴ ِﺔ اﻟﺘﻲ ﻟﻢ ﻳُﻌ َﻬ ْﺪ ِﻣﺜﻠُﻬﺎ ﻋﻨﺪ ُﻣﻠﻮ ِك ال َمﻐ ِﺮ ِب‪ .‬ودا ِﺧ َﻞ ﺗﻠ َﻚ اﻷَﺑﻮاب‬ ‫ُﺣ ﱠﺠﺎ ُب اﻷَﻣي ِر و َﺧﺪ ُﻣ ُﻪ وﻏﺎ ِﺷﻴَﺘُﻪ )ا ﱠﻟ ِﺬﻳ َﻦ ﻳَ ْﻐ َﺸ ْﻮ َن ﻣﺠ ِﻠ َﺴ ُﻪ(‪ .‬وﻫﻲ أﺑﻮا ٌب ُﻣﺮﺗ ِﻔﻌﺔ ﻳَﺠﻲ ُء‬ ‫اﻟﻔﺎ ِر ُس ﺑﺮاﻳﺘِﻪ ﻓﻴَ ْﺪ ُﺧﻞ ﻋﻠﻴﻬﺎ دو َن ﺗَﻨ ِﻜﻴ ٍﺲ وﻻ ﺗﻄﺄ ُﻃ ٍﺆ‪ ،‬ﻗﺪ أُﺣ ِﻜ َﻤ ْﺖ إِﻗﺎﻣ ُﺔ ذﻟﻚ ﻛ ﱢﻠﻪ ﺑﺘَﺪﺑي ٍر‬ ‫َﻫﻨﺪ ِ ﱟﳼ ﻏﺮﻳ ٍﺐ‪ ،‬وﻟﺴﺎ ِﺋ ِﺮ اﻷُﻣﺮاء — اﻟﻮا ِﺻﻠي َن ُﺻ ْﺤﺒَ َﺔ ﻫﺬا اﻷَﻣي ِر — ﻣﻀﺎ ِر ُب دو َن ذﻟﻚ‪،‬‬ ‫ﻟﻜﻨﱠﻬﺎ َﻋ َﲆ ﺗﻠﻚ اﻟ ﱢﺼﻔ ِﺔ‪ ،‬و ِﻗﺒﺎ ٌب ﺑَﺪﻳﻌ ُﺔ المﻨْ َﻈ ِﺮ‪ ،‬ﻋﺠﻴﺒ ُﺔ اﻟ ﱠﺸﻜ ِﻞ‪ ،‬ﻗﺪ ﻗﺎﻣﺖ ﻛﺄَﻧﻬﺎ اﻟﺘﱢﻴﺠﺎ ُن‬ ‫المﻨﺼﻮﺑَ ُﺔ‪ ،‬إﱃ ﻣﺎ ﻳَ ُﻄﻮ ُل و ْﺻ ُﻔ ُﻪ‪ ،‬وﻳَﺘﱠ ِﺴ ُﻊ اﻟ َﻘﻮ ُل ﻓﻴ ِﻪ‪ ،‬ﻣﻦ ﻋﻈﻴ ِﻢ اﺣﺘ َﻔﺎ ِل ﻫﺬه المﺤ ﱠﻠ ِﺔ ﰲ اﻵﻟ ِﺔ‬ ‫واﻟ ُﻌ ﱠﺪ ِة‪ ،‬وﻏير ذﻟﻚ ِﻣ ّﻤﺎ ﻳَ ُﺪ ﱡل َﻋ َﲆ َﺳﻌ ِﺔ اﻷَﺣﻮا ِل‪ ،‬وﻋﻈﻴ ِﻢ اﻻﻧ ِﺨﺮا ِق )اﻟ ﱢﺰﻳﺎ َد ِة وال ُمﺒﺎ َﻟ َﻐ ِﺔ( ﰲ‬ ‫ال َمﻜﺎ ِﺳ ِﺐ واﻷﺣﻮا ِل‪.‬‬ ‫‪131‬‬

‫اﺑﻦ ﺟﺒير ﰲ ﻣﴫ واﻟﺤﺠﺎز‬ ‫)‪ (21‬ﻣﺤﺎﻣﻞ ال ُم ْﱰَﻓين‬ ‫وﻟﻬﻢ أَﻳ ًﻀﺎ — ﰲ َﻣﺮا ِﻛ ِﺒﻬﻢ َﻋ َﲆ ا ِﻹ ِﺑ ِﻞ — ِﻗﺒﺎ ٌب ﺗُ ِﻈ ﱡﻠ ُﻬﻢ‪ ،‬ﺑَﺪﻳﻌ ُﺔ المﻨْ َﻈ ِﺮ‪َ ،‬ﻋ ِﺠﻴﺒ ُﺔ اﻟﺸ ْﻜ ِﻞ‪،‬‬ ‫ﻗﺪ ﻧُ ِﺼﺒَﺖ َﻋ َﲆ ﻣﺤﺎ ِﻣ َﻞ ﻣﻦ اﻷَﻋﻮا ِد ﻳُﺴ ﱡﻤﻮﻧَﻬﺎ اﻟﻘﺸﺎوا ِت‪ ،‬وﻫﻲ ﻛﺎﻟﺘﱠﻮا ِﺑﻴ ِﺖ ال ُم َﺠ ﱠﻮﻓ ِﺔ‪ .‬وﻫﻲ‬ ‫ﻟ ُﺮ ﱠﻛﺎ ِﺑﻬﺎ — ﻣﻦ اﻟ ﱢﺮﺟﺎ ِل واﻟﻨﺴﺎءِ — ﻛﺎﻷَ ْﻣ ِﻬ َﺪ ِة ﻟﻸَﻃﻔﺎ ِل‪ ،‬ﺗُ ْﻤﻸُ ﺑﺎﻟ ُﻔ ُﺮ ِش اﻟ َﻮ ِﺛيرَ ِة‪ ،‬وﻳَﻘ ُﻌﺪ‬ ‫اﻟ ﱠﺮا ِﻛ ُﺐ ﻓﻴﻬﺎ ُﻣ ْﺴﱰﻳ ًﺤﺎ‪ ،‬ﻛﺄَﻧﻪ ﰲ ِﻣﻬﺎ ٍد َﻟ ﱢي ٍن ﻓ ِﺴﻴﺢ‪ ،‬وﺑﺈزا ِﺋ ِﻪ ﻣﻌﺎ ِدﻟُ ُﻪ — أَ ْو ُﻣﻌﺎ ِدﻟﺘُﻪ —‬ ‫ﰲ ﻣﺜﻞ ذﻟﻚ ﻣﻦ اﻟ ﱢﺸ ﱠﻘ ِﺔ اﻷُﺧ َﺮى‪ .‬واﻟ ُﻘﺒﱠ ُﺔ ﻣﴬوﺑﺔ ﻋﻠﻴﻬﻤﺎ‪َ .‬ﻓﻴُﺴﺎ ُر ﺑﻬﻤﺎ — و ُﻫﻤﺎ ﻧﺎﺋﻤﺎن‬ ‫ﻻ ﻳﺸ ُﻌﺮا ِن — أو َﻛﻴ َﻔﻤﺎ أَ َﺣﺒﱠﺎ‪ .‬ﻓﻌﻨْ َﺪﻣﺎ ﻳَ ِﺼﻼ ِن إﱃ ال َمﺮ َﺣ َﻠ ِﺔ اﻟﺘﻲ ﻳَ ُﺤ ﱠﻄﺎ ِن ﺑﻬﺎ‪ ،‬ﻳُ ْ َﴬ ُب‬ ‫ُﴎا ِد ُﻗﻬﻤﺎ — ﻟ ْﻠ ِﺤي ِن — إن ﻛﺎﻧﺎ ﻣﻦ أَﻫ ِﻞ اﻟ ﱠﱰ ﱡﻓ ِﻪ واﻟﺘﻨَ ﱡﻌ ِﻢ‪ ،‬ﻓﻴُ ْﺪ َﺧﻞ ﺑﻬﻤﺎ إِﱃ اﻟ ﱡﴪا ِد ِق وﻫﻤﺎ‬ ‫را ِﻛﺒﺎن‪ ،‬وﻳُﻨ َﺼ ُﺐ ﻟﻬﻤﺎ ُﻛ ْﺮ ِ ﱞﳼ ﻳﻨﺰﻻ ِن ﻋﻠﻴ ِﻪ‪ ،‬ﻓﻴَﻨْﺘَ ِﻘﻼ ِن ﻣﻦ ِﻇ ﱢﻞ ُﻗﺒﱠ ِﺔ ال َم ْﺤ ِﻤ ِﻞ إﱃ ُﻗﺒﱠ ِﺔ ال َمﻨ ِﺰل‪،‬‬ ‫دو َن واﺳﻄ ِﺔ ﻫﻮا ٍء ﻳ ْﻠ َﺤ ُﻘ ُﻬﻤﺎ‪ ،‬وﻻ َﺧﻄ َﻔ ِﺔ ﺷﻤ ٍﺲ ﺗُ ِﺼﻴﺒُﻬﻤﺎ‪ .‬وﻧﺎ ِﻫﻴ َﻚ ﻣﻦ ﻫﺬا اﻟ ﱠ ْﱰﻓﻴﻪ!‬ ‫ﻓﻬﺆﻻ ِء ﻻ ﻳَ ْﻠ َﻘﻮن ِﻟ َﺴﻔ ِﺮﻫﻢ — وإن ﺑَ ُﻌ َﺪت ُﺷ ﱠﻘﺘُﻪ — ﻧَ َﺼﺒًﺎ‪ ،‬وﻻ ﻳ ِﺠ ُﺪو َن — َﻋ َﲆ ُﻃﻮ ِل اﻟ َﺤ ﱠﻞ‬ ‫واﻟ ﱠﱰْﺣﺎ ِل — ﺗَ َﻌﺒًﺎ‪.‬‬ ‫)‪ (22‬را ِﻛﺒﻮ ال َمﺤﺎرات‬ ‫و ُدو َن ﻫﺆﻻءِ ﰲ اﻟ ﱠﺮا َﺣ ِﺔ را ِﻛﺒُﻮ ال َمﺤﺎرا ِت — وﻫﻲ ﺷﺒﻴ َﻬ ُﺔ اﻟ ﱠﺸﻘﺎ ِد ِف اﻟﺘﻲ ﺗﻘ ﱠﺪم َو ْﺻ ُﻔﻬﺎ ﰲ‬ ‫ِذﻛ ِﺮ ﺻﺤﺮا ِء » َﻋﻴْﺬا َب« ﻟﻜ ﱠﻦ اﻟ ﱠﺸﻘﺎد َف أَﺑﺴ ُﻂ وأَو َﺳ ُﻊ‪ ،‬وﻫﺬه أَ َﺿ ﱡﻢ وأَﺿﻴَﻖ‪ ،‬وﻋﻠﻴﻬﺎ أَﻳ ًﻀﺎ‬ ‫َﻇﻼﺋ ُﻞ ﺗَﻘﻲ ﺣ ﱠﺮ اﻟﺸ ْﻤ ِﺲ‪ .‬و َﻣﻦ ﻗ ُﴫ ْت ﺣﺎﻟُﻪ ﻋﻨﻬﺎ — ﰲ ﻫﺬه اﻷﺳﻔﺎر — ﻓﻘﺪ َﺣ َﺼﻞ ﻋ َﲆ‬ ‫ﻧَ َﺼ ِﺐ اﻟ ﱠﺴﻔ ِﺮ اﻟﺬي ﻫﻮ ِﻗﻄﻌ ٌﺔ ﻣﻦ اﻟ َﻌﺬا ِب‪.‬‬ ‫)‪ (23‬ﰲ »ﻣﺰدﻟﻔﺔ«‬ ‫ﺛﻢ ﻳَﺮﺟ ُﻊ اﻟﻘﻮ ُل إِﱃ اﺳﺘﻴﻔﺎءِ ﺣﺎ ِل اﻟﻨﱠ ْﻔ ِﺮ‪َ ،‬ﻋ ِﺸﻴّ َﺔ اﻟ َﻮ ْﻗ َﻔ ِﺔ ﺑﻌﺮﻓﺎت‪ .‬وذﻟﻚ أن اﻟﻨﺎ َس ﻧَ َﻔ ُﺮوا‬ ‫ﻣﻨﻬﺎ ﺑﻌﺪ ُﻏﺮو ِب اﻟ ﱠﺸ ْﻤ ِﺲ ﻛﻤﺎ ﺗﻘ ﱠﺪم اﻟ ﱠﺬ ْﻛ ُﺮ‪ ،‬ﻓﻮﺻﻠُﻮا » ُﻣ ْﺰ َد ِﻟ َﻔﺔ« ﻣﻊ اﻟ ِﻌﺸﺎءِ‪ ،‬ﻓﺠﻤ ُﻌﻮا ﺑﻬﺎ‬ ‫ﺑَ ْي َن اﻟ ِﻌﺸﺎءِ وال َم ْﻐﺮ ِب‪َ ،‬ﺣ ْﺴﺒَﻤﺎ َﺟ َﺮ ْت ﺑ ِﻪ ُﺳﻨﱠ ُﺔ اﻟﻨﱠ ِﺒ ﱢﻲ ﷺ واﺗﱠﻘ َﺪ ال َم ْﺸ َﻌ ُﺮ اﻟﺤﺮا ُم ﺗﻠﻚ اﻟﻠﻴ َﻠ َﺔ‬ ‫ﻛﻠﻬﺎ َﻣﺸﺎ ِﻋﻴ َﻞ ﻣﻦ اﻟ ﱠﺸ َﻤ ِﻊ ال ُم ْ َﴪج )ال ُمﻮ َﻗ ِﺪ(‪ ،‬وأَ ﱠﻣﺎ َﻣ ْﺴ ِﺠ ُﺪ ُه المﺬ ُﻛﻮ ُر ﻓﻌﺎ َد ﻛﻠﻪ ﻧُﻮ ًرا‪ ،‬ﻓﻴُ َﺨﻴﱠ ُﻞ‬ ‫ِﻟﻠﻨﱠﺎ ِﻇﺮ إ َﻟﻴْ ِﻪ أَن ﻛﻮا ِﻛ َﺐ اﻟ ﱠﺴﻤﺎ ِء ﻛ ﱠﻠﻬﺎ ﻧَ َﺰ َﻟﺖ ﺑ ِﻪ‪.‬‬ ‫‪132‬‬

‫ﻋﺮﻓﺎت‬ ‫)‪ُ (24‬ﺷ ُﻤﻮع اﻟ َﻌ َﺠﻢ‬ ‫و َﻋ َﲆ ﻫ ِﺬه اﻟ ﱠﺼ َﻔ ِﺔ ﻛﺎن ﺟﺒ ُﻞ اﻟ ﱠﺮ ْﺣ َﻤ ِﺔ وﻣﺴ ِﺠ ُﺪه ﻟﻴ َﻠ َﺔ اﻟ ُﺠ ُﻤ َﻌ ِﺔ‪ ،‬ﻷَ ﱠن ﻫﺆﻻءِ اﻷَﻋﺎ ِﺟ َﻢ‬ ‫واﻟ ُﺨﺮا َﺳﺎ ِﻧﻴﱢي َن — و ِﺳﻮا ُﻫﻢ ﻣﻦ اﻟ ِﻌﺮاﻗﻴﱢي َن — أﻋ َﻈ ُﻢ اﻟﻨﺎ ِس ِﻫ ﱠﻤ ًﺔ ﰲ اﺳ ِﺘ ْﺠﻼ ِب ﻫﺬا اﻟ ﱠﺸ َﻤ ِﻊ‬ ‫واﻻ ْﺳ ِﺘ ْﻜﺜﺎ ِر ﻣﻨﻪ‪ ،‬إﺿﺎ َء ًة ﻟﻬﺬ ِه المﺸﺎ ِﻫﺪ اﻟ َﻜﺮﻳﻤ ِﺔ‪ .‬وﻋﲆ ﻫﺬه اﻟ ﱢﺼ َﻔ ِﺔ ﻋﺎ َد اﻟﺤﺮ ُم ُﻣ ﱠﺪ َة ُﻣﻘﺎ ِﻣﻬﻢ‬ ‫ﻓﻴﻪ‪َ .‬ﻓﻴَ ْﺪ ُﺧ ُﻞ ﻣﻨﻬﻢ ﻛ ﱡﻞ إِﻧْﺴﺎ ٍن ﺑ َﺸ ْﻤﻌ ٍﺔ ﰲ ﻳ ِﺪه‪ .‬وأَ ْﻛﺜَ ُﺮ ﻣﺎ ﻳَ ْﻘ ِﺼ ُﺪون ﺑﺬﻟﻚ َﺣ ِﻄﻴ ُﻢ ا ِﻹﻣﺎ ِم‬ ‫اﻟ َﺤﻨَ ِﻔ ﱢﻲ‪ ،‬ﻷَﻧﱠﻬﻢ َﻋ َﲆ َﻣﺬْ َﻫﺒﻪ‪ .‬وﺷﺎ َﻫ ْﺪﻧﺎ َﺷ َﻤ ًﻌﺎ َﻋ ِﻈﻴ ًﻤﺎ ﺗﻨﻮ ُء اﻟ ﱠﺸ ْﻤ َﻌ ُﺔ ﻣﻨﻪ ﺑﺎﻟ ُﻌ ْﺼﺒَ ِﺔ )ﺗَ ْﻌ ِﺠ ُﺰ‬ ‫اﻟ َﺠﻤﺎ َﻋ ُﺔ ِﻣ َﻦ اﻟﻨﱠﺎ ِس َﻋ ْﻦ َﺣ ْﻤﻠﻬﺎ(‪ .‬وﻗﺪ ُو ِﺿ َﻊ أَﻣﺎ َم اﻟﺤﻨَ ِﻔ ﱢﻲ‪ ،‬ﻓﺒﺎ َت اﻟﻨﺎ ُس ﺑﺎل َم ْﺸ َﻌ ِﺮ ا ْﻟﺤﺮا ِم‬ ‫ﻫﺬ ِه اﻟﻠﻴﻠ َﺔ‪ ،‬وﻫﻲ ﻟﻴﻠ ُﺔ اﻟ ﱠﺴﺒْ ِﺖ‪ .‬ﻓﻠﻤﺎ َﺻ ﱡﻠ ُﻮا اﻟ ﱡﺼﺒْ َﺢ َﻏ َﺪ ْوا ﻣﻨﻪ إﱃ » ِﻣﻨﻰ« ﺑﻌ َﺪ اﻟ ُﻮ ُﻗﻮ ِف‬ ‫واﻟ ﱡﺪﻋﺎ ِء‪ ،‬ﻷ ﱠن » ُﻣ ْﺰ َد ِﻟ َﻔ َﺔ« ﻛ ﱠﻠﻬﺎ َﻣ ْﻮ ِﻗ ٌﻒ إﻻﱠ »واد َي ُﻣ َﺤ ﱢَﴪ«‪ ،‬ﻓﻔﻴﻪ ﺗَ َﻘ ُﻊ اﻟﻬﺮ َو َﻟ ُﺔ ﰲ اﻟﺘﱠ َﻮ ﱡﺟ ِﻪ إﱃ‬ ‫» ِﻣﻨﻰ« ﺣﺘﻰ ﻳُ ْﺨ َﺮ َج ﻋﻨﻪ‪ .‬وﻣﻦ » ُﻣ ْﺰ َد ِﻟ َﻔ َﺔ« ﻳَ ْﺴﺘَ ْﺼ ِﺤ ُﺐ أَﻛﺜ ُﺮ اﻟﻨﺎ ِس َﺣ َﺼﻴﺎ ِت اﻟ ِﺠﻤﺎ ِر —‬ ‫وﻫﻮ ال ُم ْﺴﺘَ َﺤ ﱡﺐ — وﻣﻨﻬﻢ ﻣﻦ ﻳﻠﺘَ ِﻘ ُﻄﻬﺎ ﺣﻮ َل ﻣﺴ ِﺠﺪ اﻟ َﺨﻴْ ِﻒ ِﺑ ِﻤﻨًﻰ‪ ،‬وﻛ ﱡﻞ ذﻟ َﻚ ﺟﺎﺋ ٌﺰ‪.‬‬ ‫)‪ (25‬رﻣ ُﻲ اﻟ َﺠ َﻤﺮات‬ ‫ﻓﻠ ﱠﻤﺎ اﻧﺘﻬﻰ اﻟﻨﺎ ُس إﱃ » ِﻣﻨﻰ« ﺑﺎد ُروا إﱃ َر ْﻣ ِﻲ َﺟ ْﻤ َﺮ ِة اﻟ َﻌ َﻘﺒَ ِﺔ ﺑ َﺴﺒْ ِﻊ َﺣ َﺼﻴﺎ ٍت‪ ،‬ﺛ ﱠﻢ ﻧَ َﺤ ُﺮوا أو‬ ‫ذَﺑَ ُﺤﻮا‪ ،‬وﺣ ﱡﻠﻮا ﻣﻦ ﻛ ﱢﻞ ﳾءٍ )ﺻﺎ َر ُﻛ ﱡﻞ ﳾء َﺣﻼ ًﻻ َﻟ ُﻬ ْﻢ(‪ — ،‬إِﻻﱠ اﻟﻨﱢﺴﺎ َء واﻟ ﱢﻄﻴ َﺐ — ﺣﺘﻰ‬ ‫ﻳَﻄﻮﻓﻮا ﻃﻮا َف اﻹﻓﺎ َﺿ ٍﺔ‪ .‬و َرﻣ ُﻲ ﻫﺬه اﻟ َﺠ ْﻤ َﺮ ِة ) َﺟ ْﻤ َﺮ ِة اﻟ َﻌ َﻘﺒ ِﺔ( ﻋﻨﺪ ُﻃﻠﻮ ِع اﻟﺸﻤ ِﺲ ﻣﻦ ﻳﻮ ِم‬ ‫اﻟﻨ ْﺤ ِﺮ‪ .‬ﺛ ﱠﻢ ﺗَ َﻮ ﱠﺟ َﻪ أَ ْﻛﺜَ ُﺮ اﻟﻨﺎ ِس ِﻟﻄﻮا ِف ا ِﻹﻓﺎ َﺿ ِﺔ‪ ،‬وﻣﻨﻬﻢ ﻣﻦ أَﻗﺎ َم إﱃ اﻟﻴﻮ ِم اﻟﺜﺎﻧﻲ‪ ،‬وﻣﻨﻬﻢ‬ ‫ﻣﻦ أَﻗﺎ َم إﱃ اﻟﻴﻮم اﻟﺜﺎ ِﻟ ِﺚ‪ ،‬وﻫﻮ ﻳﻮ ُم اﻻﻧ ِﺤﺪا ِر إﱃ »ﻣﻜ َﺔ« ﻓﻠ ﱠﻤﺎ ﻛﺎن اﻟﻴﻮ ُم اﻟﺜﺎﻧﻲ ﻣﻦ ﻳﻮ ِم‬ ‫اﻟﻨﱠ ْﺤ ِﺮ — ﻋﻨﺪ َزوا ِل اﻟ ﱠﺸ ْﻤ ِﺲ — َر َﻣﻰ اﻟﻨﱠﺎ ُس ﺑﺎﻟ َﺠ ْﻤ َﺮ ِة اﻷُوﱃ َﺳﺒْ َﻊ َﺣ َﺼﻴﺎ ٍت‪ ،‬وﺑﺎ ْﻟ َﺠﻤﺮ ِة‬ ‫اﻟ ُﻮ ْﺳ َﻄﻰ ﻛﺬﻟﻚ‪ .‬وﺑﻬﺎﺗَ ْي ِن اﻟ َﺠ ْﻤﺮﺗَي ِن ﻳَ ِﻘ ُﻔﻮ َن ﻟﻠ ﱠﺪﻋﺎ ِء‪ ،‬وﺑﺠﻤ َﺮ ِة اﻟ َﻌ َﻘﺒَ ِﺔ ﻛﺬﻟﻚ‪ .‬وﻻ ﻳَ ِﻘ ُﻔﻮ َن‬ ‫ﺑﻬﺎ‪ ،‬اﻗﺘﺪا ًء ﰲ ذﻟﻚ ﻛ ﱢﻠﻪ ﺑ ِﻔﻌﻞ اﻟﻨﱠ ِﺒ ﱢﻲ ﷺ‪َ ،‬ﻓﺘَ ُﻌﻮ ُد ﺟﻤﺮ ُة اﻟ َﻌ َﻘﺒَ ِﺔ — ﰲ ﻫﺬﻳْﻦ اﻟﻴﻮﻣ ْي ِن —‬ ‫أَﺧير ًة‪ .‬وﻫﻲ — ﻳﻮم اﻟﻨﱠ ْﺤ ِﺮ — أُو َﱃ ُﻣﻨْ َﻔ ِﺮ َد ٌة ﻻ ﻳُ ْﺨ َﻠ ُﻂ ﻣﻌﻬﺎ ِﺳﻮاﻫﺎ‪.‬‬ ‫‪133‬‬

‫اﺑﻦ ﺟﺒير ﰲ ﻣﴫ واﻟﺤﺠﺎز‬ ‫)‪ (26‬رﺳﻮل ا ْﻟﺨﻠﻴﻔﺔ‬ ‫وﰲ اﻟﻴﻮ ِم اﻟﺜﺎﻧﻲ ﻣﻦ ﻳﻮ ِم اﻟﻨﱠ ْﺤﺮ — ﺑﻌﺪ ر ْﻣﻲ ا ْﻟ َﺠ َﻤﺮا ِت — َﺧ َﻄ َﺐ اﻟﺨﻄﻴ ُﺐ ِﺑ َﻤ ْﺴ ِﺠ ِﺪ‬ ‫ا ْﻟ َﺨﻴْ ِﻒ‪ ،‬ﺛُ ﱠﻢ ﺟﻤ َﻊ ﺑين اﻟ ﱡﻈ ْﻬ ِﺮ واﻟ َﻌ ْ ِﴫ‪ .‬وﻫﺬا اﻟﺨﻄﻴ ُﺐ وﺻﻞ ﻣﻊ اﻷﻣي ِر اﻟ ِﻌﺮا ِﻗ ﱢﻲ ُﻣ َﻘ ﱠﺪ ًﻣﺎ ﻣﻦ‬ ‫ﻋﻨﺪ اﻟ ْﺨﻠﻴﻔ ِﺔ ﻟﻠ ُﺨﻄﺒ ِﺔ واﻟﻘﻀﺎءِ ﺑ»ﻣ ﱠﻜ َﺔ« — َﻋ َﲆ ﻣﺎ ﻳُﺬ َﻛ ُﺮ — وﻳُﻌ َﺮ ُف ﺑ»ﺗﺎ ِج اﻟ ﱢﺪﻳ ِﻦ«‪ ،‬وﻫﻮ‬ ‫ﻇﺎ ِﻫ ُﺮ اﻟﺒﻼ َد ِة واﻟﺒَ َﻠ ِﻪ؛ ﻷَ ﱠن ُﺧ ْﻄﺒَﺘَ ُﻪ أَ ْﻋ َﺮﺑَ ْﺖ ﻋﻦ ذﻟﻚ‪ ،‬وﻟﺴﺎﻧُﻪ ﻻ ﻳُﻘﻴ ُﻢ اﻹ ْﻋﺮا َب‪.‬‬ ‫)‪ (27‬اﻟﻌﺎﺋﺪون إﱃ »ﻣﻜﺔ«‬ ‫ﻓﻠ ﱠﻤﺎ ﻛﺎن اﻟﻴﻮ ُم اﻟﺜﱠﺎ ِﻟ ُﺚ ﺗَ َﻌ ﱠﺠ َﻞ اﻟﻨﱠﺎ ُس ﰲ اﻻﻧﺤﺪا ِر إِﱃ »ﻣﻜ َﺔ« ﺑﻌﺪ أَن َﻛ َﻤ َﻞ ﻟﻬﻢ َر ْﻣ ُﻲ ِﺗﺴ ٍﻊ‬ ‫وأَ ْرﺑَ ِﻌي َن َﺟ ْﻤ َﺮ ًة‪َ :‬ﺳﺒْ ٌﻊ ﻣﻨﻬﺎ ﻳﻮ َم اﻟﻨﺤﺮ ﺑﺎﻟ َﻌ َﻘﺒَ ِﺔ وﻫﻲ ال ُم َﺤ ﱢﻠ َﻠ ُﺔ‪ ،‬ﺛﻢ إﺣﺪى و ِﻋ ْ ُﴩو َن ﰲ اﻟﻴﻮ ِم‬ ‫اﻟﺜﱠﺎﻧﻲ — ﺑﻌ َﺪ زوا ِل اﻟ ﱠﺸ ْﻤ ِﺲ — َﺳﺒْ ًﻌﺎ َﺳﺒْ ًﻌﺎ ﰲ اﻟ َﺠﻤﺮا ِت اﻟﺜﱠﻼ ِث‪ ،‬وﰲ اﻟﻴﻮم اﻟﺜﱠﺎ ِﻟﺚ ﻛﺬﻟﻚ‪.‬‬ ‫وﻧ َﻔ َﺮ اﻟﻨﱠﺎ ُس إِﱃ » َﻣ ﱠﻜﺔ« ﻓﻤﻨﻬﻢ ﻣﻦ ﺻ ﱠﲆ اﻟﻌ َﴫ ﺑﺎﻷَﺑْ َﻄ ِﺢ‪ ،‬وﻣﻨﻬﻢ ﻣﻦ ﺻﻼﱠﻫﺎ ﺑﺎل َم ْﺴ ِﺠ ِﺪ‬ ‫اﻟ َﺤ َﺮا ِم‪ ،‬وﻣﻨﻬﻢ ﻣﻦ ﺗﻌ ﱠﺠﻞ ﻓﺼ ﱠﲆ اﻟ ﱡﻈ ْﻬ َﺮ ﺑﺎﻷَﺑْ َﻄ ِﺢ‪.‬‬ ‫)‪ (28‬ﺳﺒﺐ اﻟﺘ ْﻌﺠﻴﻞ‬ ‫وﻣ َﻀ ِﺖ اﻟ ﱡﺴﻨﱠ ُﺔ ﻗﺪﻳ ًﻤﺎ ﺑ ِﺈﻗﺎ َﻣ ِﺔ ﺛﻼﺛَ ِﺔ أَﻳﱠﺎ ٍم ﺑﻌ َﺪ ﻳﻮ ِم اﻟﻨﱠ ْﺤ ِﺮ ِﺑﻤﻨًﻰ ﻹ ْﻛﻤﺎ ِل َر ْﻣ ِﻲ َﺳﺒْ ِﻌي َن َﺣﺼﺎ ًة‪،‬‬ ‫ﻓﻮ َﻗﻊ اﻟﺘﱠ ْﻌ ِﺠﻴ ُﻞ — ﰲ ﻫﺬا اﻟ ﱠﺰﻣﺎ ِن — ﰲ اﻟﻴ ْﻮ َﻣي ِن؛ ﻛﻤﺎ ﻗﺎ َل ﷲُ ﺗَﺒﺎ َر َك وﺗﻌﺎ َﱃ‪َ ﴿ :‬ﻓ َﻤﻦ ﺗَ َﻌ ﱠﺠ َﻞ‬ ‫ِﰲ ﻳَ ْﻮ َﻣ ْي ِن َﻓ َﻼ إِﺛْ َﻢ َﻋ َﻠﻴْ ِﻪ َو َﻣﻦ ﺗَﺄَ ﱠﺧ َﺮ َﻓ َﻼ إِﺛْ َﻢ َﻋ َﻠﻴْ ِﻪ﴾‪ ،‬وذﻟﻚ ﻣﺨﺎ َﻓ َﺔ ﺑﻨﻲ ُﺷ ْﻌﺒَ َﺔ‪ ،‬وﻣﺎ ﻳَﻄ َﺮأُ‬ ‫ﻣﻦ َﺣ ﱠﺮاﺑ ِﺔ ال َم ﱢﻜﻴﱢي َن‪.‬‬ ‫)‪ (29‬اﻟﻘﻀﺎ ُء ﻋﲆ اﻟ ِﻔﺘﻨﺔ‬ ‫وﻗﺪ ﻛﺎﻧﺖ ﰲ ﻳﻮ ِم اﻻﻧﺤﺪا ِر المﺬﻛﻮ ِر ﺑين ُﺳﻮدا ِن أَ ْﻫ ِﻞ »ﻣﻜ َﺔ« وﺑين اﻷَﺗﺮا ِك اﻟ ِﻌﺮاﻗﻴﱢي َن َﺟ ْﻮ َﻟ ٌﺔ‬ ‫و َﻫ ْﻮ َﺷ ٌﺔ َو َﻗ َﻌ ْﺖ ﻓﻴﻬﺎ ِﺟﺮاﺣﺎ ٌت‪َ ،‬و ُﺳ ﱠﻠﺖ اﻟ ﱡﺴﻴﻮ ُف‪ ،‬و ُﻓ ﱢﻮ َﻗﺖ اﻟ ِﻘ ِ ﱡﴘ )ﺟﻤﻊ َﻗ ْﻮس‪ ،‬أَ ْي‪ :‬أُ ِﻋ ﱠﺪ ْت‬ ‫ِﻟﻴﻨْ َﻄ ِﻠ َﻖ اﻟﻨﱠﺒْ ُﻞ ِﻣﻨْﻬﺎ(‪ ،‬و ُرﻣﻴَ ِﺖ اﻟ ﱢﺴﻬﺎ ُم‪ ،‬واﻧﺘُ ِﻬ َﺐ ﺑَ ْﻌ ُﺾ أَ ْﻣ ِﺘ َﻌ ِﺔ اﻟﺘﱡ ﱠﺠﺎر؛ ﻷَ ﱠن » ِﻣﻨًﻰ« — ﰲ‬ ‫ﺗﻠﻚ اﻷَﻳﱠﺎ ِم اﻟﺜﱠﻼﺛ ِﺔ — ُﺳﻮ ٌق ﻣﻦ أَ ْﻋ َﻈ ِﻢ اﻷَ ْﺳﻮا ِق‪ ،‬ﻳُﺒﺎ ُع ﻓﻴﻬﺎ ﻣﻦ اﻟ َﺠ ْﻮ َﻫ ِﺮ اﻟﻨﱠﻔﻴ ِﺲ‪ ،‬إِﱃ أَ ْدﻧَﻰ‬ ‫اﻟﺨ َﺮ ِز‪ ،‬إﱃ ﻏير ذﻟﻚ ﻣﻦ اﻷَ ْﻣ ِﺘ َﻌ ِﺔ وﺳﺎﺋ ِﺮ ِﺳ َﻠ ِﻊ اﻟ ﱡﺪﻧْﻴﺎ‪ ،‬ﻷَﻧﱠﻬﺎ ُﻣ ْﺠﺘَ َﻤ ُﻊ أَ ْﻫ ِﻞ اﻵﻓﺎ ِق‪ .‬ﻓ َﻮ َﻗﻰ ﷲُ‬ ‫‪134‬‬

‫ﻋﺮﻓﺎت‬ ‫َ ﱠﴍ ﺗﻠﻚ اﻟ ِﻔﺘْﻨَ ِﺔ ﺗَ ْﺴﻜﻴﻨًﺎ ﻟﻬﺎ َﴎﻳ ًﻌﺎ‪ ،‬وﻛﺎﻧﺖ َﻋ ْي ُن اﻟ َﻜﻤﺎ ِل ﰲ ﺗﻠﻚ اﻟ َﻮ ْﻗ َﻔ ِﺔ اﻟ َﻬﻨﻴﺌَ ِﺔ‪ ،‬و َﻛ َﻤ َﻞ‬ ‫ﻟﻠﻨﱠﺎ ِس َﺣ ﱡﺠ ُﻬ ْﻢ‪ ،‬واﻟﺤﻤ ُﺪ للهِ َر ﱢب اﻟﻌﺎ َﻟﻤين‪.‬‬ ‫)‪ (30‬اﻟ ُﻜ ْﺴ َﻮ ُة اﻟ ِﻌﺮاﻗﻴﱠﺔ‬ ‫وﰲ ﻳﻮ ِم اﻟ ﱠﺴﺒْ ِﺖ — ﻳﻮ ِم اﻟﻨﱠ ْﺤ ِﺮ المﺬﻛﻮ ِر — ِﺳﻴ َﻘﺖ ُﻛ ْﺴ َﻮ ُة اﻟ َﻜ ْﻌﺒَ ِﺔ ال ُم َﻘ ﱠﺪ َﺳ ِﺔ ﻣﻦ َﻣ َﺤ ﱠﻠ ِﺔ اﻷَﻣير‬ ‫اﻟ ِﻌﺮاﻗ ﱢﻲ إِﱃ »ﻣ ﱠﻜﺔ« َﻋ َﲆ أَ ْرﺑﻌ ِﺔ ﺟﻤﺎ ٍل ﺗﻘ ﱠﺪ َﻣﻬﺎ اﻟﻘﺎﴇ اﻟﺠﺪﻳ ُﺪ ﺑ ُﻜ ْﺴ َﻮ ِة اﻟﺨﻠﻴ َﻔ ِﺔ اﻟ ﱠﺴﻮا ِدﻳﱠ ِﺔ‪،‬‬ ‫واﻟ ﱠﺮاﻳﺎ ُت َﻋ َﲆ َرأْ ِﺳ ِﻪ‪ ،‬واﻟ ﱡﻄﺒﻮ ُل ﺗَ ُﻬ ﱡﺰ ورا َءه )ﻳَ ْﻌﻠﻮ َﺻ ْﻮﺗُﻬﺎ وﻳﺮﺗَ ِﻔ ُﻊ‪ ،‬واﻟ ِﻬ ﱠﺰ ُة‪ :‬اﻟﺼﻮ ُت اﻟ َﻘﻮ ﱡي(‪،‬‬ ‫واﺑ ُﻦ ﻋ ﱢﻢ اﻟ ﱠﺸﻴْ ِﺒ ﱢﻲ‪» :‬ﻣﺤﻤ ُﺪ ﺑ ُﻦ إﺳﻤﺎﻋﻴﻞ« ﻣ َﻌﻬﺎ؛ ﻷَﻧﱠ ُﻪ ذُ ِﻛ َﺮ أَ ﱠن أَ ْﻣ َﺮ اﻟﺨﻠﻴ َﻔ ِﺔ ﻧَ َﻔ َﺬ ِﺑ َﻌ ْﺰ ِﻟ ِﻪ ﻋﻦ‬ ‫ِﺣﺠﺎﺑَ ِﺔ اﻟﺒﻴْ ِﺖ ِﻟ َﻬﻨﺎ ٍت ) َﻣﺴﺎوئَ‪َ ،‬و ِﺧﺼﺎ ٍل َﻣ ْﻜﺮو َﻫ ٍﺔ( ا ْﺷﺘَ َﻬ َﺮ ْت ﻋﻨ ُﻪ‪ ،‬وﷲُ ﻳُ َﻄ ﱢﻬ ُﺮ ﺑَﻴْﺘَ ُﻪ ال ُمﻜ ﱠﺮ َم‬ ‫ِﺑ َﻤﻦ ﻳﺮ َﴇ ﻣﻦ ُﺧ ﱠﺪا ِﻣ ِﻪ ِﺑ َﻤﻨﱢ ِﻪ‪ .‬وﻫﺬا اﺑ ُﻦ اﻟ َﻌ ﱢﻢ ﻫﻮ — ﻛﻤﺎ أَ ْﺳ َﻠ ْﻔﻨﺎ — أَﺣﺴ ُﻦ ﻃﺮﻳﻘ ًﺔ ﻣﻨ ُﻪ‪،‬‬ ‫وأَ ْﻣﺜَ ُﻞ ﺣﺎ ًﻻ‪ .‬ﻓ ُﻮ ِﺿ َﻌ ِﺖ اﻟ ُﻜ ْﺴ َﻮ ُة ﰲ اﻟ ﱠﺴ ْﻄ ِﺢ ال ُمﻜ ﱠﺮ ِم أَﻋ َﲆ اﻟﻜﻌﺒ ِﺔ‪ .‬ﻓﻠ ﱠﻤﺎ ﻛﺎن ﻳﻮ ُم اﻟﺜﱡﻼﺛﺎءِ —‬ ‫اﻟﺜﺎﻟ َﺚ َﻋ َ َﴩ ﻣﻦ اﻟﺸﻬ ِﺮ — ا ْﺷﺘَ َﻐ َﻞ اﻟ ﱠﺸﻴ ِﺒﻴﱡﻮ َن ﺑ ِﺈ ْﺳﺒﺎ ِﻟﻬﺎ )إِرﺧﺎﺋﻬﺎ( ﺧﴬا َء ﻳﺎ ِﻧ َﻌ ًﺔ‪ ،‬ﺗُ َﻘﻴﱢ ُﺪ‬ ‫اﻷَﺑْﺼﺎ َر ُﺣ ْﺴﻨًﺎ‪ ،‬ﰲ أَﻋﻼﻫﺎ رﺳ ٌﻢ أَﺣﻤ ُﺮ واﺳ ٌﻊ َﻣ ْﻜﺘُﻮ ٌب ﻓﻴﻪ ﰲ اﻟ ﱠﺼ ْﻔ ِﺢ ال ُم َﻮ ﱠﺟ ِﻪ إﱃ ال َمﻘﺎم‬ ‫اﻟﻜﺮﻳ ِﻢ — ﺣﻴﺚ اﻟﺒﺎ ُب ال ُمﻜﺮ ُم‪ ،‬وﻫﻮ و ْﺟ ُﻬﻬﺎ ال ُمﺒﺎر ُك — ﺑﻌ َﺪ اﻟﺒَ ْﺴ َﻤ َﻠ ِﺔ‪﴿ :‬إِ ﱠن أَ ﱠو َل ﺑَﻴْ ٍﺖ ُو ِﺿ َﻊ‬ ‫ِﻟﻠﻨﱠﺎ ِس َﻟ ﱠﻠ ِﺬي ِﺑﺒَ ﱠﻜ َﺔ ُﻣﺒَﺎ َر ًﻛﺎ َو ُﻫ ًﺪى ﱢﻟ ْﻠ َﻌﺎ َﻟ ِﻤي َن﴾‪.‬‬ ‫وﰲ ﺳﺎ ِﺋﺮ اﻟ ﱠﺼ َﻔﺤﺎ ِت ا ْﺳ ُﻢ اﻟﺨﻠﻴﻔ ِﺔ واﻟﺪﻋﺎ ُء ﻟﻪ‪ .‬وﺗَ ُﺤ ﱡﻒ ِﺑﺬﻟﻚ اﻟﺮﺳ ِﻢ ُﻃ ﱠﺮﺗﺎن َﺣ ْﻤﺮاوان‬ ‫ﺑﺪواﺋ َﺮ ﺻﻐﺎ ٍر ﺑﻴ ٍﺾ‪ ،‬ﻓﻴﻬﺎ ر ْﺳ ٌﻢ ﺑﺨ ﱟﻂ رﻗﻴﻖ ﻳﺘﻀ ﱠﻤ ُﻦ آﻳﺎ ٍت ﻣﻦ اﻟ ُﻘ ْﺮآن وذﻛ َﺮ اﻟﺨﻠﻴﻔ ِﺔ‬ ‫أَﻳ ًﻀﺎ‪َ .‬ﻓ َﻜ َﻤ َﻠ ْﺖ ُﻛ ْﺴ َﻮﺗُﻬﺎ‪ ،‬و ُﺷ ﱢﻤ َﺮ ْت أَذﻳﺎﻟُﻬﺎ اﻟ َﻜﺮﻳﻤ ُﺔ َﺻ ْﻮﻧًﺎ ﻟﻬﺎ ﻣﻦ أَﻳْ ِﺪي اﻷَﻋﺎ ِﺟ ِﻢ‪ ،‬وﺷﺪ ِة‬ ‫اﺟ ِﺘﺬا ِﺑﻬﺎ‪ ،‬و ُﻗ ﱠﻮ ِة ﺗﻬﺎ ُﻓ ِﺘﻬﺎ ﻋﻠﻴﻬﺎ واﻧْ ِﻜﺒﺎﺑﻬﺎ‪ .‬ﻓﻼ َح ﻟﻠﻨﺎ ِﻇ ِﺮﻳ َﻦ ﻣﻨﻬﺎ أﺟﻤ ُﻞ ﻣﻨﻈ ٍﺮ‪ ،‬ﻛﺄَﻧﱠﻬﺎ ﻋﺮو ٌس‬ ‫ُﺟ ِﻠﻴَ ْﺖ ﰲ اﻟ ﱡﺴﻨْ ُﺪ ِس اﻷَ ْﺧ َﴬ‪ .‬أَﻣﺘ َﻊ ﷲ ﺑﺎﻟﻨَ َﻈ ِﺮ إﻟﻴﻬﺎ ﻛ ﱠﻞ ﻣﺸﺘﺎ ٍق إﱃ ﻟﻘﺎ ِﺋﻬﺎ‪َ ،‬ﺣﺮﻳ ٍﺺ َﻋ َﲆ‬ ‫ال ُمﺜﻮ ِل ﺑ ِﻔﻨﺎﺋﻬﺎ )ﺳﺎ َﺣ ِﺘﻬﺎ(‪.‬‬ ‫‪135‬‬

‫اﺑﻦ ﺟﺒير ﰲ ﻣﴫ واﻟﺤﺠﺎز‬ ‫)‪َ (31‬ز ْﺣﻤﺔ اﻟﻮاﻓﺪﻳﻦ‬ ‫وﰲ ﻫﺬه اﻷَﻳﺎ ِم ﻳُ ْﻔﺘَ ُﺢ اﻟﺒﻴْ ُﺖ اﻟﻜﺮﻳ ُﻢ ﻛ ﱠﻞ ﻳﻮم ﻟﻸَﻋﺎ ِﺟ ِﻢ اﻟ ِﻌﺮاﻗﻴﱢين واﻟ ُﺨﺮﺳﺎ ِﻧﻴﱢي َن و ِﺳﻮاﻫﻢ‬ ‫ﻣﻦ اﻟﻮا ِﺻﻠين ﻣﻊ اﻷَﻣير اﻟ ِﻌﺮا ِﻗ ﱢﻲ‪ .‬ﻓﻈﻬ َﺮ ﻣﻦ ﺗَﺰا ُﺣ ِﻤ ِﻬ ْﻢ وﺗَﻄﺎ ُر ِﺣ ِﻬ ْﻢ َﻋ َﲆ اﻟﺒﺎ ِب اﻟﻜﺮﻳ ِﻢ‪،‬‬ ‫ووﺻﻮ ِل ﺑﻌ ِﻀﻬﻢ َﻋ َﲆ ﺑﻌ ٍﺾ‪ ،‬وﺳﺒﺎ َﺣ ِﺔ ﺑﻌﻀﻬﻢ َﻋ َﲆ رءو ِس ﺑﻌﺾ — ﻛﺄَﻧﱠﻬﻢ ﰲ ﻏﺪﻳ ٍﺮ‬ ‫ﻣﻦ المﺎ ِء — أَﻣ ٌﺮ ﻟﻢ ﻳُ َﺮ أَ ْﻫ َﻮ ُل ﻣﻨﻪ ﻳ َﺆ ﱢدي إﱃ ﺗَ َﻠ ِﻒ ال ُم َﻬ ِﺞ )اﻷَ ْروا ِح(‪ ،‬و َﻛ ْ ِﴪ اﻷَﻋﻀﺎءِ‪ ،‬وﻫﻢ‬ ‫ﰲ ِﺧﻼل ذﻟﻚ ﻻ ﻳُﺒﺎﻟُﻮ َن وﻻ ﻳﺘَ َﻮ ﱠﻗ ُﻔﻮ َن‪ ،‬ﺑﻞ ﻳُ ْﻠ ُﻘﻮ َن ﺑﺄَﻧْ ُﻔﺴﻬﻢ َﻋ َﲆ ذﻟﻚ اﻟﺒﻴْ ِﺖ اﻟﻜﺮﻳﻢ —‬ ‫ﻣﻦ ﻓ ْﺮ ِط اﻟ ﱠﻄ َﺮ ِب واﻻرﺗﻴﺎ ِح — إِ ْﻟﻘﺎءَ اﻟ َﻔﺮا ِش ِﺑﻨَ ْﻔ ِﺴ ِﻪ َﻋ َﲆ الِم ْﺼﺒﺎ ِح‪ .‬ﻓﻌﺎ َدت أﺣﻮا ُل اﻟ ﱠ ْﴪو‬ ‫اﻟﻴَ َﻤ ِﻨﻴﱢي َن ﰲ دﺧﻮﻟﻬﻢ اﻟﺒﻴ ِﺖ ال ُمﺒﺎر ِك — َﻋ َﲆ اﻟ ﱢﺼ َﻔ ِﺔ المﺘُﻘﺪﻣ ِﺔ اﻟﺬﱢ ْﻛ ِﺮ — ﺣﺎ َل ﺗُ َﺆ َد ٍة ) َﻫﻮاد ٍة‬ ‫َو ِر ْﻓﻖ( َو َوﻗﺎ ِر‪ ،‬ﺑﺎﻹﺿﺎ َﻓ ِﺔ إﱃ ﻫﺆﻻ ِء اﻷَﻋﺎﺟ ِﻢ‪ ،‬ﻧَ َﻔ َﻌ ُﻬﻢ ﷲُ ﺑﻨِﻴﱠﺎﺗﻬﻢ‪ .‬وﻗﺪ ُﻓ ِﻘ َﺪ ِﻣﻨْﻬﻢ ﰲ ذﻟﻚ‬ ‫ال ُم ْﺰ َد َﺣ ِﻢ اﻟ ﱠﺸ ِﺪﻳﺪ ﻣﻦ َدﻧﺎ ﻣﻨﻬﻢ أَﺟﻠُ ُﻪ‪ ،‬وﷲُ ﻳَ ْﻐ ِﻔ ُﺮ ِﻟ ْﻠ َﺠﻤﻴ ِﻊ‪ .‬ورﺑﻤﺎ زا َﺣ َﻤ ُﻬﻢ ﰲ ﺗﻠﻚ اﻟﺤﺎ ِل‬ ‫ﺑﻌ ُﺾ ﻧﺴﺎ ِﺋﻬﻢ‪ ،‬ﻓﻴ ُﺨﺮ ْﺟﻦ وﻗﺪ ﻧَ ِﻀ َﺠ ْﺖ ﺟﻠﻮ ُد ُﻫﻦ َﻃﺒْ ًﺨﺎ ﰲ َﻣ ِﻀﻴ ِﻖ ذﻟﻚ ال ُمﻌ َﱰَ ِك اﻟﺬي َﺣ ِﻤ َﻲ‬ ‫ﺑﺄَﻧْﻔﺎ ِس اﻟ ﱠﺸ ْﻮق و َﻃﻴْ ِﺸ ِﻪ‪ ،‬وﷲُ ﻳَﻨْ َﻔ ُﻊ اﻟﺠﻤﻴ َﻊ ﺑ ُﻤﻌﺘَ َﻘ ِﺪ ِه وﺣﺴ ِﻦ ﻣ ْﻘ ِﺼ ِﺪ ِه‪ِ ،‬ﺑ ِﻌ ﱠﺰ ِﺗ ِﻪ‪.‬‬ ‫)‪ (32‬اﻟﻮاﻋﻆ اﻟ ُﺨﺮاﺳﺎﻧ ّﻲ‬ ‫وﰲ ﻟﻴ َﻠ ِﺔ اﻟﺨﻤﻴ ِﺲ — اﻟﺨﺎﻣ َﺲ َﻋ َ َﴩ ﻣﻦ اﻟﺸﻬ ِﺮ — إِﺛْ َﺮ ﺻﻼ ِة اﻟ َﻌﺘَ َﻤﺔ )ﺻﻼ ِة اﻟﻌﺸﺎ ِء(‬ ‫ﻧُ ِﺼ َﺐ ِﻣﻨْ َﱪُ اﻟ َﻮ ْﻋ ِﻆ أَﻣﺎ َم ال َمﻘﺎ ِم‪َ ،‬ﻓ َﺼ ِﻌ َﺪه واﻋ ٌﻆ ُﺧﺮاﺳﺎ ِﻧ ﱡﻲ اﻟﺒَﺸﺎ َر ِة )واﻟﺒَﺸﺎ َر ُة‪ :‬ا ْﻟ َﺠﻤﺎ ُل(‪،‬‬ ‫ﻣﻠﻴ ُﺢ اﻹﺷﺎ َر ِة‪ ،‬ﻳَ ْﺠ َﻤ ُﻊ ﺑي َن اﻟ ﱢﻠﺴﺎﻧَ ْي ِن‪َ :‬ﻋ َﺮﺑ ﱟﻲ و َﻋﺠ ِﻤ ﱟﻲ‪ ،‬ﻓﺄَﺗَﻰ — ﰲ اﻟﺤﺎ َﻟ ْين — ﺑﺎﻟ ﱢﺴ ْﺤ ِﺮ‬ ‫اﻟ َﺤﻼ ِل ﻣﻦ اﻟﺒَﻴﺎ ِن‪ .‬ﻓﺼﻴ ُﺢ ال َمﻨْ ِﻄﻖ‪ ،‬ﺑﺎر ُع اﻷَ ْﻟﻔﺎ ِظ‪ ،‬ﺛُ ﱠﻢ ﻳَ ْﻘ ِﻠ ُﺐ ﻟﺴﺎﻧَ ُﻪ ﻟﻸَﻋﺎ ِﺟ ِﻢ ِﺑﻠُ َﻐﺘﻬﻢ‬ ‫ﻓﻴَ ُﻬ ﱡﺰﻫﻢ إِ ْﻃﺮاﺑًﺎ‪ ،‬وﻳُ ِﺬﻳﺒُﻬﻢ زﻓﺮا ٍت واﻧ ِﺘﺤﺎﺑًﺎ‪ .‬ﻓﻠ ﱠﻤﺎ ﻛﺎﻧﺖ اﻟﻠﻴ َﻠ ُﺔ اﻷُ ْﺧ َﺮى ﺑ ْﻌ َﺪﻫﺎ‪ُ ،‬و ِﺿ َﻊ ِﻣﻨْ َﱪٌ‬ ‫آﺧ ُﺮ َﺧ ْﻠ َﻒ ﺣﻄﻴ ِﻢ اﻟﺤﻨَ ِﻔ ﱢﻲ‪ ،‬ﻓ َﺼ ِﻌ َﺪ إِﺛْ َﺮ ﺻﻼ ِة اﻟ َﻌﺘَ َﻤ ِﺔ أﻳ ًﻀﺎ َﺷﻴْ ٌﺦ أَﺑْﻴَ ُﺾ اﻟ ﱢﺴﺒﺎ ِل ) َﺟ ْﻤﻊ‬ ‫َﺳﺒَ َﻞ‪ ،‬وﻫﻲ ُﻣﻘ ﱠﺪ ُم اﻟ ﱢﻠ ْﺤﻴَ ِﺔ(‪ ،‬را ِﺋ ُﻊ اﻟﺠﻼ ِل‪ ،‬ﺑﺎر ُع اﻟﺘﱠﻤﺎ ِم ﰲ اﻟ َﻔ ْﻀ ِﻞ واﻟ َﻜﻤﺎ ِل‪ .‬ﻓﺼ َﺪع ) َﺟ َﻬ َﺮ(‬ ‫ِﺑ ُﺨ ْﻄﺒَﺔ اﻧﺘَ َﻈ َﻤ ْﺖ آﻳ َﺔ اﻟ ُﻜ ْﺮ ِ ﱢﳼ ﻛ ِﻠ َﻤ ًﺔ ﻛﻠ َﻤ ًﺔ‪ ،‬ﺛﻢ ﺗَ َ ﱠﴫ َف ﰲ أَﺳﺎﻟﻴ َﺐ ﻣﻦ اﻟ َﻮ ْﻋ ِﻆ‪ ،‬وأَﻓﺎﻧي َن ﻣﻦ‬ ‫اﻟ ِﻌ ْﻠ ِﻢ — ﺑﺎﻟ ﱢﻠﺴﺎﻧَ ْين أَﻳ ًﻀﺎ — ﺣ ﱠﺮ َك ﺑﻬﺎ اﻟ ُﻘﻠُﻮ َب ﺣﺘﻰ إَﻃﺎ َرﻫﺎ‪ ،‬وأَ ْو َرﺛَﻬﺎ ا ْﺣ ِﺘﺪا ًﻣﺎ ) ِﺷ ﱠﺪ َة‬ ‫َﻏ َﻠﻴﺎن( ﺑﺎﻟ َﺨ ْﺸﻴَ ِﺔ ﺑﻌ َﺪ ا ْﺳ ِﺘﻌﺎ ِرﻫﺎ )ا ْﺷ ِﺘﻌﺎﻟﻬﺎ(‪ ،‬وﰲ أَﺛﻨﺎ ِء ذﻟﻚ ﺗَ ْﺮ ُﺷ ُﻘﻪ ِﺳﻬﺎ ٌم ﻣﻦ ال َمﺴﺎ ِﺋﻞ‪،‬‬ ‫ﻓﻴَﺘَﻠ ﱠﻘﺎﻫﺎ ﺑ ِﻤ َﺠ ﱟﻦ ) ِوﻗﺎﻳ ٍﺔ( ﻣﻦ اﻟﺠﻮاب اﻟ ﱠﴪﻳ ِﻊ اﻟﺒَﻠﻴ ِﻎ‪ ،‬ﻓﺘَﺤﺎ ُر ﻟ ُﻪ اﻷَ ْﻟﺒﺎ ُب‪َ ،‬وﻳْﻠ ُﻚ ﻛ ّﻞ ﻧَ ْﻔ ٍﺲ‬ ‫‪136‬‬

‫ﻋﺮﻓﺎت‬ ‫ﻣﻨ ُﻪ ا ِﻹﻏﺮا ُب وا ِﻹﻋﺠﺎ ُب‪ ،‬ﻓﻜﺄﻧﱠﻤﺎ ُﻫ َﻮ َو ْﺣ ٌﻲ ﻳُﻮ َﺣﻰ‪ .‬وﻫﺬا اﻟﺬي َﻣ َﴙ ﺑ ِﻪ ُو ﱠﻋﺎ ُظ ﻫﺬه اﻟﺠﻬﺎ ِت‬ ‫ال َم ْ ِﴩﻗﻴﱠ ِﺔ ﻣﻦ إِ ْﻟﻘﺎ ِء ال َمﺴﺎ ِﺋ ِﻞ إِﻟﻴﻬﻢ‪ ،‬وإِﻓﺎ َﺿ ِﺔ ﺷﺂﺑﻴ ِﺐ ) ُﺳﻴُﻮل( اﻻ ْﻣ ِﺘﺤﺎ ِن ﻋﻠﻴﻬﻢ‪ ،‬ﻣﻦ أَﻋ َﺠ ِﺐ‬ ‫ال ُم ْﻌ ِﺮﺑَ ِﺔ ﻋﻦ ﻏﺮﻳ ِﺐ ﺷﺄْ ِﻧ ِﻬ ْﻢ‪ ،‬واﻟﻨﱠﺎ ِﻃ َﻘ ِﺔ ِﺑ ِﺴ ْﺤ ِﺮ ﺑَﻴﺎ ِﻧﻬﻢ وﻟﻴْ َﺴﺖ ﰲ َﻓ ﱟﻦ وا ِﺣ ٍﺪ‪ ،‬إِﻧﱠﻤﺎ ِﻫ َﻲ ﰲ‬ ‫ُﻓﻨﻮ ٍن َﺷﺘﱠﻰ‪ُ .‬رﺑﱠﻤﺎ ُﻗ ِﺼ َﺪ ﺑﻬﺎ اﻟﺘﱠ ْﻌﻨﻴ ُﺖ )ا ِﻹ ْرﻫﺎ ُق واﻟﺘﱠ ْﺸ ِﺪﻳﺪ(‪ ،‬واﻟﺘﱠﻨْ ِﻜﻴ ُﺖ )اﻟ ﱠﻄ ْﻌ ُﻦ واﻻ ْﺳ ِﺘ ْﻬﺰا ُء(‪،‬‬ ‫َﻓﻴﺄْﺗُﻮ َن ﺑﺎﻟﺠﻮا ِب ﻛ َﺨ ْﻄ َﻔ ِﺔ اﻟ َﱪْ ِق‪ ،‬وا ْر ِﺗﺪا ِد اﻟ ﱠﻄ ْﺮ ِف‪ .‬واﻟﻔ ْﻀ ُﻞ ِﺑﻴَ ِﺪ ِﷲ ﻳُ ْﺆﺗﻴ ِﻪ َﻣﻦ ﻳَﺸﺎ ُء‪.‬‬ ‫وﺑين أَﻳْ ِﺪي ﻫ ُﺆﻻ ِء اﻟ ُﻮ ﱠﻋﺎ ِظ ﻗ ﱠﺮاءٌ ﻳَﻨْ ِﻐﻤﻮ َن ﺑﺎﻟ ِﻘﺮا َء ِة‪َ ،‬ﻓﻴﺄْﺗُﻮ َن ﺑﺄَ ْﻟﺤﺎ ٍن ﺗُ ْﻜ ِﺴ ُﺐ اﻟﺠﻤﺎ َد َﻃ َﺮﺑًﺎ‬ ‫َوأَ ْرﻳَ ِﺤﻴﱠ ًﺔ‪ ،‬ﻛﺄَﻧﱠﻬﺎ ال َمﺰاﻣيرُ اﻟ ﱠﺪا ُوو ِدﻳﱠ ُﺔ‪ .‬ﻓﻼ ﺗَ ْﺪ ِري ﻣﻦ أَ ﱢي أَ ْﺣﻮا ِل ﻫﺬا ال ُم ْﺠﺘَ َﻤ ِﻊ ﺗَ ْﻌ َﺠ ُﺐ‪ .‬وﷲُ‬ ‫ﻳُ ْﺆ ِﺗﻲ اﻟ ِﺤ ْﻜ َﻤ َﺔ ﻣﻦ ﻳَﺸﺎءُ‪ .‬و َﺳ ِﻤ ْﻌ ُﺖ ﻫﺬا اﻟ ﱠﺸﻴْ َﺦ اﻟﻮا ِﻋ َﻆ ﻳُ ْﺴ ِﻨ ُﺪ اﻟﺤﺪﻳ َﺚ إﱃ َﺧ ْﻤ َﺴ ٍﺔ ﻣﻦ‬ ‫أَ ْﺟﺪا ِد ِه‪َ :‬ﺟ ﱟﺪ ﻋﻦ َﺟ ﱟﺪ‪ ،‬ﻧَ َﺴ ًﻘﺎ ُﻣ َﺴ ْﻠ َﺴ ًﻼ ﻋﻦ أَﺑﻴ ِﻪ إِﻟﻴﻬﻢ َﻋ َﲆ اﺗﱢﺼﺎ ٍل‪ ،‬ﻛ ﱡﻠﻬﻢ ﻟ ُﻪ َﻟ َﻘ ٌﺐ ﻳَ ُﺪ ﱡل َﻋ َﲆ‬ ‫َﻣﻨْ ِﺰ َﻟ ِﺘ ِﻪ ﻣﻦ اﻟ ِﻌ ْﻠ ِﻢ‪ ،‬وﻣﻜﺎﻧَ ِﺘ ِﻪ ﻣﻦ اﻟﺘﱠﺬْ ِﻛي ِر واﻟ َﻮ ْﻋ ِﻆ‪ ،‬ﻓﻬﻮ ُﻣ ْﻌ ِﺮ ٌق )أَ ِﺻﻴﻞ( ﰲ اﻟ ﱠﺼﻨْ َﻌ ِﺔ اﻟ ﱠﴩﻳ َﻔ ِﺔ‪،‬‬ ‫ﺗَﻠﻴ ُﺪ ال َم ْﺠ ِﺪ ﻓﻴﻬﺎ )واﻟﺘﱠ ِﻠﻴ ُﺪ‪ :‬اﻟ َﻘ ِﺪﻳﻢ ال َم ْﻮروث(‪ .‬وﰲ أَﻳﱠﺎ ِم ال َم ْﻮ ِﺳ ِﻢ ﻛ ﱢﻠﻬﺎ ﻋﺎ َد ال َم ْﺴ ِﺠ ُﺪ اﻟﺤﺮا ُم‬ ‫— ﻧ ﱠﺰ َﻫ ُﻪ ﷲُ و َ ﱠﴍ َﻓ ُﻪ — ُﺳﻮ ًﻗﺎ ﻋﻈﻴﻤ ًﺔ‪ ،‬ﻳُﺒﺎ ُع ﻓﻴﻬﺎ ﻣﻦ اﻟ ﱠﺪﻗﻴ ِﻖ إﱃ اﻟ َﻌ ِﻘﻴ ِﻖ‪ ،‬وﻣﻦ اﻟ ُﱪﱢ إﱃ‬ ‫اﻟ ﱡﺪ ﱢر‪ ،‬إﱃ َﻏي ِر ذﻟﻚ ﻣﻦ اﻟ ﱢﺴ َﻠ ِﻊ‪ .‬ﻓﻜﺎن َﻣﺒﻴ ُﻊ اﻟ ﱠﺪﻗﻴﻖ ﺑﺪا ِر اﻟﻨﱠ ْﺪ َو ِة إﱃ ِﺟ َﻬ ِﺔ ﺑﺎ ِب ﺑَﻨِﻲ َﺷﻴْﺒَ َﺔ‪.‬‬ ‫و ُﻣ ْﻌ َﻈ ُﻢ اﻟ ﱡﺴﻮ ِق ﰲ اﻟﺒَﻼ ِط اﻵ ِﺧ ِﺬ ﻣﻦ اﻟ ﱠﺸﻤﺎ ِل إﱃ اﻟ ﱠ ْﴩ ِق‪ .‬وﰲ ذﻟ َﻚ ﻣﻦ اﻟﻨﱠ ْﻬﻲ اﻟ ﱠ ْﴩﻋ ﱢﻲ ﻣﺎ‬ ‫ُﻫﻮ َﻣ ْﻌﻠُﻮ ٌم‪ .‬وﷲُ ﻏﺎﻟ ٌﺐ ﻋﲆ أَﻣ ِﺮه‪.‬‬ ‫‪137‬‬



‫اﻟﻔﺼﻞ اﻟﺜﺎﻟﺚ ﻋﴩ‬ ‫ﻣﻦ َﻣ ّﻜﺔ إﱃ اﳌﺪﻳﻨﺔ‬ ‫)‪ (1‬اﻟ ﱠﺰاﻫﺮ‬ ‫ﰲ َﻋ ِ ﱢﴚ ﻳﻮ ِم اﻷَ َﺣ ِﺪ اﻟﺜﱠﺎ ِﻣ َﻦ َﻋ َ َﴩ ﻣﻦ اﻟ ﱠﺸ ْﻬ ِﺮ المﺬْﻛﻮر‪ ،‬وﻫ َﻮ أَ ﱠو ُل إِﺑﺮﻳ َﻞ ﻛﺎ َن ﺗَ ْ ِﱪﻳ ُﺰﻧﺎ‬ ‫) ُﺧﺮو ُﺟﻨﺎ( إﱃ َﻣ َﺤ ﱠﻠ ِﺔ اﻷَﻣي ِر اﻟ ِﻌﺮا ِﻗ ﱢﻲ ﺑﺎﻟ ﱠﺰا ِﻫ ِﺮ‪ ،‬وﻫﻮ َﻋ َﲆ ﻧ ْﺤ ِﻮ الِمﻴ َﻠ ْين ﻣﻦ اﻟﺒ َﻠ ِﺪ‪ ،‬وﻗﺪ َﻛ َﻤ َﻞ‬ ‫اﻛﱰا ُؤﻧﺎ )اﺳﺘﺌْﺠﺎ ُرﻧﺎ ﻣﺎ ﻧَ ْﺮ ُﻛﺒُﻪ( إِﱃ الم ْﻮ ِﺻ ِﻞ‪ ،‬وﻫﻮ أَﻣﺎ َم »ﺑﻐﺪاد« ﺑ َﻌ َ َﴩ ِة أَﻳﱠﺎ ٍم‪ ،‬ﻋ ﱠﺮﻓﻨَﺎ‬ ‫ﷲُ اﻟ َﺨ ْي َر واﻟ ِﺨ َي َر َة ) ُﺣ ْﺴﻦ اﻻ ْﺧ ِﺘﻴﺎر(‪ .‬ﻓﺄَﻗ ْﻤﻨﺎ ﺑﺎﻟ ﱠﺰا ِﻫﺮ ﺛﻼﺛ َﺔ أَﻳﱠﺎ ٍم ﻧُ َﺠ ﱢﺪ ُد اﻟ َﻌ ْﻬ َﺪ ﻛ ﱠﻞ ﻳﻮ ٍم‬ ‫ﺑﺎﻟﺒَﻴْ ِﺖ اﻟﻌﺘﻴ ِﻖ‪ ،‬وﻧُﻌﻴ ُﺪ َودا َﻋ ُﻪ‪ .‬ﻓﻠ ﱠﻤﺎ ﻛﺎﻧ ْﺖ ﺿ ْﺤ َﻮ ُة ﻳﻮ ِم اﻟﺨﻤﻴ ِﺲ — اﻟﺜﱠﺎﻧﻲ واﻟ ِﻌ ْ ِﴩﻳﻦ ﻣﻦ‬ ‫ِذي اﻟ ِﺤ ﱠﺠ ِﺔ — أَ ْﻗ َﻠ َﻌ ِﺖ ال َم َﺤ ﱠﻠ ُﺔ َﻋ َﲆ ﺗُ َﺆ َد ٍة و ِر ْﻓﻖ‪ ،‬ﺑ َﺴﺒَ ِﺐ اﻟﺒُﻂ ِء واﻟﺘﱠﺄَ ﱡﺧ ِﺮ‪ .‬وﻧ َﺰ َﻟ ْﺖ َﻋ َﲆ ﻧﺤﻮ‬ ‫ﺛﻤﺎ ِﻧﻴَ ِﺔ أَ ْﻣﻴﺎ ٍل ﻣﻦ الم ْﻮ ِﺿ ِﻊ اﻟﺬي أَ ْﻗ َﻠ َﻌ ْﺖ ﻣﻨ ُﻪ ﺑﻤ ْﻘ َﺮﺑﺔ ﻣﻦ »ﺑَ ْﻄ ِﻦ َﻣ ﱟﺮ«‪ .‬وﷲُ َﻛﻔﻴ ٌﻞ ﺑﺎﻟ ﱠﺴﻼ َﻣ ِﺔ‬ ‫واﻟ ِﻌ ْﺼﻤ ِﺔ‪.‬‬ ‫)‪ (2‬اﻟﺤﻨين إﱃ »ﻣﻜﺔ«‬ ‫ﻓﻜﺎﻧﺖ ُﻣ ﱠﺪ ُة ُﻣﻘﺎ ِﻣﻨﺎ ﺑ» َﻣ ﱠﻜ َﺔ« ﻗ ﱠﺪﺳﻬﺎ ﷲُ — ﻣﻦ ﻳﻮ ِم ُوﺻﻮﻟﻨﺎ إِﻟﻴﻬﺎ وﻫﻮ ﻳﻮ ُم اﻟﺨﻤﻴ ِﺲ‬ ‫اﻟﺜﺎﻟ َﺚ ﻋ َﴩ ﻟﺮﺑﻴ ٍﻊ اﻵ ِﺧ ِﺮ ﻣﻦ َﺳﻨ ِﺔ ِﺗ ْﺴ ٍﻊ وﺳﺒ ِﻌي َن‪ ،‬إﱃ ﻳﻮ ِم إِﻗﻼ ِﻋﻨﺎ ﻣﻦ اﻟ ﱠﺰاﻫ ِﺮ وﻫﻮ ﻳﻮ ُم‬ ‫اﻟﺨﻤﻴ ِﺲ اﻟﺜﺎﻧﻲ واﻟﻌﴩﻳ َﻦ ﻟﺬي اﻟ ِﺤ ﱠﺠ ِﺔ ﻣﻦ ِﺗ ْﻠ َﻚ اﻟ ﱠﺴﻨ ِﺔ — ﺛﻤﺎﻧﻴ َﺔ أَﺷ ُﻬ ٍﺮ وﺛُﻠُ َﺚ ﺷ ْﻬ ٍﺮ‪،‬‬ ‫اﻟﺘﻲ ﻫﻲ — ﺑ ِﺤﺴﺐ اﻟ ﱠﺰاﺋ ِﺪ واﻟﻨﱠﺎﻗ ِﺺ ﻣﻦ اﻷَﺷ ُﻬ ِﺮ — ِﻣﺎﺋَﺘﺎ ﻳﻮ ٍم واﺛﻨﺘﺎ ِن وﺧ ْﻤ َﺴ ٌﺔ وأَرﺑﻌﻮ َن‬ ‫ﻳﻮ ًﻣﺎ‪َ ،‬ﺳﻌﻴﺪا ٌت ُﻣﺒﺎ َرﻛﺎ ٌت‪ ،‬ﺟﻌ َﻠﻬﺎ ﷲُ ﻟﺬا ِﺗﻪ‪ ،‬وﺟﻌ َﻞ اﻟ َﻘﺒُﻮ َل ﻟﻬﺎ ُﻣﻮا ِﻓ ًﻘﺎ ِﻟ َﻤ ْﺮﺿﺎ ِﺗﻪ‪ِ .‬ﻏﺒْﻨﺎ ﻋﻦ‬ ‫ُر ْؤﻳ ِﺔ اﻟﺒَﻴ ِﺖ اﻟ َﻜﺮﻳ ِﻢ‪ ،‬ﻓﻴﻬﺎ ﺛﻼﺛ َﺔ أَﻳﺎ ٍم‪ :‬ﻳﻮ َم ﻋﺮﻓ َﺔ وﺛﺎﻧ َﻲ ﻳﻮ ِم اﻟﻨ ْﺤ ِﺮ وﻳﻮ َم اﻷَرﺑﻌﺎءِ‪ ،‬اﻟﺬي‬

‫اﺑﻦ ﺟﺒير ﰲ ﻣﴫ واﻟﺤﺠﺎز‬ ‫ﻫﻮ اﻟﺤﺎدي واﻟ ِﻌﴩو َن ِﻟﺬى اﻟ ِﺤ ﱠﺠ ِﺔ‪َ ،‬ﻗﺒ َﻞ ﻳﻮ ِم اﻟﺨﻤﻴﺲ ﻳﻮ ِم إﻗﻼ ِﻋﻨﺎ ﻣﻦ اﻟ ﱠﺰا ِﻫ ِﺮ‪ .‬وﷲُ ﻻ‬ ‫ﻳَﺠﻌﻠُﻪ آﺧﺮ اﻟ َﻌﻬ ِﺪ ﺑ َﺤ َﺮ ِﻣ ِﻪ اﻟ َﻜﺮﻳ ِﻢ ﺑﻤﻨﱢ ِﻪ‪.‬‬ ‫)‪ (3‬ﺑﻄﻦ َﻣ ﱟﺮ‬ ‫ﺛﻢ أﻗ َﻠ ْﻌﻨﺎ ﻣﻦ ذﻟﻚ ال َم ْﻮ ِﺿ ِﻊ إِﺛْ َﺮ ﺻﻼ ِة اﻟ ﱡﻈﻬ ِﺮ ﻣﻦ ﻳﻮ ِم اﻟﺨﻤﻴﺲ إﱃ»ﺑﻄﻦ َﻣ ﱟﺮ« وﻫﻮ وا ٍد‬ ‫ﺧﺼﻴ ٌﺐ ﻛﺜيرُ اﻟﻨﱠ ْﺨﻞ ذُو َﻋ ْين َﻓ ﱠﻮا َر ٍة َﺳﻴﱠﺎﻟ ِﺔ المﺎ ِء‪ ،‬ﺗُﺴ َﻘﻰ ﻣﻨﻬﺎ أَر ُض ﺗﻠﻚ اﻟﻨﺎﺣﻴ ِﺔ‪ .‬و َﻋ َﲆ‬ ‫ﻫﺬا اﻟﻮا ِدي ُﻗ ْﻄ ٌﺮ ُﻣﺘﱠ ِﺴ ٌﻊ و ُﻗ ًﺮى َﻛﺜير ٌة وﻋﻴﻮ ٌن‪ .‬وﻣﻨﻪ ﺗُﺠ َﻠ ُﺐ اﻟ َﻔﻮا ِﻛ ُﻪ إﱃ »ﻣﻜ َﺔ« —ﺣ َﺮ َﺳﻬﺎ‬ ‫ﷲُ — َﻓﺄَﻗﻤﻨﺎ ﺑﻪ ﻳﻮ َم اﻟ ُﺠ ُﻤﻌ ِﺔ ﻟﺴﺒَ ٍﺐ ﻋﺠﻴ ٍﺐ ﻳَﺘﱠ ِﺼ ُﻞ ﺑﺎل َم ِﻠ َﻜ ِﺔ »ﺧﺎﺗُﻮ َن« ﺑﻨ ِﺖ اﻷَﻣي ِر ﻣﺴﻌﻮ ٍد‬ ‫َﻣﻠ ِﻚ اﻟ ﱡﺪ ُرو ِب واﻷَر َﻣ ِﻦ — وﻣﺎ ﻳﲆ ﺑﻼ َد اﻟ ﱡﺮو ِم — وﻫﻲ إﺣ َﺪى ا ْﻟ َﺨﻮا ِﺗي ِن )اﻷَﻣيرات( اﻟﺜﻼ ِث‬ ‫اﻟﻼﺗﻲ َو َﺻ ْﻠﻦ ﻟﻠ َﺤ ﱢﺞ ﻣﻊ أَﻣي ِر اﻟﺤﺎ ﱢج أﺑﻲ ال َمﻜﺎ ِر ِم ﻃﺎ ْﺷﺘَ ِﻜي َن َﻣﻮ َﱃ أَﻣي ِر ال ُم ْﺆ ِﻣﻨي َن‪ ،‬ال ُم َﻮ ﱠﺟ ِﻪ ﻛ ﱠﻞ‬ ‫ﻋﺎ ٍم ﻣﻦ ِﻗﺒَﻞ اﻟ َﺨﻠﻴ َﻔ ِﺔ‪ ،‬وﻫﻮ ﻳﺘ َﻮ ﱠﱃ ﻟﻪ ﻫﺬه اﻟ ُﺨ ﱠﻄ َﺔ ﻧﺤ َﻮ ﺛَﻤﺎ ِﻧﻴَ ِﺔ أَﻋﻮا ٍم أَو أزﻳ َﺪ‪ .‬وﺧﺎﺗُﻮن‬ ‫ﻫﺬه أﻋ َﻈ ُﻢ اﻟﺨﻮاﺗي ِن َﻗ ْﺪ ًرا‪ ،‬ﻷَ ﱠن َﻣ ْﻤ َﻠ َﻜ َﺔ أَﺑﻴﻬﺎ ﻋﻈﻴﻤ ٌﺔ‪ .‬والم ْﻘ ُﺼﻮ ُد ﻣﻦ ِذ ْﻛ ِﺮ أَﻣﺮﻫﺎ أَﻧﻬﺎ أَ ْ َﴎ ْت‬ ‫)ﺳﺎ َر ْت َﻟﻴْ ًﻼ( ﻣﻦ »ﺑﻄﻦ َﻣ ّﺮ« َﻟﻴﻠ َﺔ اﻟ ُﺠ ُﻤ َﻌ ِﺔ إﱃ ﱠﻛ َﺔ — ﰲ ﺧﺎ ﱠﺻ ٍﺔ ﻣﻦ َﺧ َﺪ ِﻣﻬﺎ و َﺣ َﺸ ِﻤﻬﺎ —‬ ‫ﻓﻠ ﱠﻤﺎ أَ َﴍ َﻗﺖ ﺷ ْﻤ ُﺲ ﻳﻮ ِم اﻟ ُﺠ ُﻤ َﻌ ِﺔ ا ْﻓﺘَ َﻘﺪﻫﺎ اﻷَﻣيرُ‪ ،‬ﻓﻮ ﱠﺟ َﻪ إﻟﻴﻬﺎ ِﺛﻘﺎ ِت ﻣﻦ ﺧﺎ ﱠﺻ ِﺔ أﺻﺤﺎ ِﺑﻪ‪،‬‬ ‫ﻳﺴﺄَﻟﻮﻧَﻬﺎ ﻋﻦ َﺳﺒَ ِﺐ اﻧ ِﴫا ِﻓﻬﺎ‪ ،‬وأَﻗﺎ َم ﺑﺎﻟﻨﱠﺎ ِس ﻳﻨْﺘَﻈ ُﺮ اﻟﺨﺎﺗﻮ َن‪ ،‬ﻓﻮ َﺻ َﻠﺖ ﰲ و ْﻗ ِﺖ اﻟ َﻌﺘَﻤ ِﺔ‬ ‫)ﺛُﻠُ ِﺚ ا ﱠﻟﻠﻴْﻞ اﻷَ ﱠو ِل( ﻣﻦ ﻳﻮ ِم اﻟ ﱠﺴﺒْ ِﺖ‪.‬‬ ‫)‪ُ (4‬ﻇﻨﻮن اﻟﻨﺎس‬ ‫وﺗﺴﺎءَ َل اﻟﻨﱠﺎ ُس ﰲ ذﻟﻚ‪ ،‬وﻋﺠﺒﻮا ﻣﻦ اﻧﴫا ِف ﺗﻠﻚ ال َم ِﻠ َﻜ ِﺔ ال ُم ْ َﱰ َﻓ ِﺔ‪ ،‬و َﻛﺜُﺮ ْت ُﻇﻨﻮﻧُﻬﻢ‪،‬‬ ‫واﺧﺘَ َﻠ َﻔﺖ آرا ُؤﻫﻢ ﰲ ﺗﻌ ﱡﺮف ِ ﱢﴎﻫﺎ‪ .‬ﻓ ِﻤﻨﻬﻢ َﻣﻦ ﻳ ُﻘﻮ ُل‪ :‬إِﻧﻬﺎ اﻧ َﴫ َﻓ ْﺖ ﻏﺎ ِﺿﺒ ًﺔ ﻟﺒ ْﻌ ِﺾ ﻣﺎ‬ ‫اﻧْﺘَ َﻘﺪﺗْﻪ َﻋ َﲆ اﻷَﻣي ِر‪ .‬وﻣﻨﻬﻢ َﻣ ْﻦ ﻗﺎل‪ِ :‬ﺷ ﱠﺪ ُة َﺷﻮ ِﻗﻬﺎ ﻟ ُﺮ ْؤﻳ ِﺔ اﻟﺒَﻴ ِﺖ ال ُم َﻜ ﱠﺮ ِم َﻋﻄ َﻔ ْﺖ ﺑﻬﺎ إِﻟﻴ ِﻪ‪ ،‬وﻻ‬ ‫ﻳﻌ َﻠ ُﻢ اﻟ َﻐﻴ َﺐ إِﻻ ﷲُ‪.‬‬ ‫‪140‬‬

‫ﻣﻦ َﻣ ّﻜﺔ إﱃ المﺪﻳﻨﺔ‬ ‫)‪ (5‬اﻷَﻣير »ﻣﺴﻌﻮد«‬ ‫و َﻛﻴْﻔﻤﺎ ﻛﺎ َن اﻷَ ْﻣ ُﺮ‪ ،‬ﻓ َﻘ ْﺪ ﻛ َﻔﻰ ﷲ اﻟ ُﻌﻄﻠ َﺔ واﻟﺘﱠﺄَ ﱡﺧ َﺮ ِﺑﺴﺒَ ِﺒﻬﺎ‪ ،‬وأَ ْﻃ َﻠ َﻖ َﺳ ِﺒﻴ َﻞ اﻟﺤﺎ ﱢج‪ .‬وللهِ‬ ‫اﻟ َﺤ ْﻤ ُﺪ َﻋ َﲆ ذﻟﻚ‪ .‬وأَﺑُﻮ ﻫﺬ ِه اﻟﺨﺎﺗُﻮ ِن و ُﻫ َﻮ اﻷَﻣيرُ ﻣﺴﻌﻮ ٌد —ﻛﻤﺎ أَﺳﻠﻔﻨﺎ — ﰲ ﺑَ ْﺴ َﻄ ٍﺔ ﻣ ْﻦ‬ ‫ُﻣ ْﻠ ِﻜ ِﻪ‪ ،‬واﺗﱢﺴﺎ ٍع ِﻣ ْﻦ إ ْﻣ َﺮ ِﺗ ِﻪ‪ ،‬ﻳ ْﺮ َﻛ ُﺐ ﻟﻪ — َﻋ َﲆ ﻣﺎ ُﺣ ﱢﻘ َﻖ ﻋﻨ َﺪﻧﺎ — أَﻛﺜ ُﺮ ﻣﻦ ﻣﺌﺔ أَﻟ ِﻒ ﻓﺎ ِر ٍس‪،‬‬ ‫وﺻﻬ ُﺮه ﻋ َﻠﻴﻬﺎ ) َز ْو ُج ﺧﺎﺗﻮ َن ﻫ ِﺬ ِه( ﻧﻮ ُر اﻟ ﱢﺪﻳﻦ‪ :‬ﺻﺎﺣ ُﺐ آ ِﻣ َﺪ وﻣﺎ ِﺳﻮاﻫﺎ‪ ،‬وﻳَ ْﺮ َﻛ ُﺐ ﻟﻪ أَﻳْ ًﻀﺎ‬ ‫ﻧﺤ ُﻮ اﺛْﻨَ ْﻲ َﻋ َ ِﴩ أَ ْﻟﻒ ﻓﺎر ٍس‪.‬‬ ‫)‪ (6‬ﺧﺎﺗﻮن اﻷُوﱃ‬ ‫وﻟﺨﺎﺗُﻮ َن ﻫ ِﺬه أَﻓﻌﺎ ٌل ﻣﻦ اﻟ ِ ﱢﱪ ﻛﺜير ٌة ﰲ َﻃﺮﻳﻖ اﻟﺤﺎ ﱢج‪ ،‬ﻣﻨﻬﺎ َﺳ ْﻘ ُﻲ المﺎ ِء ﻟﻠ ﱠﺴ ِﺒﻴﻞ‪ ،‬و َﻗ ْﺪ َﻋﻴﱠﻨَ ْﺖ‬ ‫ِﻟﺬﻟﻚ ﻧﺤ َﻮ ﺛﻼﺛي َن ﻧﺎ ِﺿﺤ ًﺔ )واﻟﻨﺎﺿ َﺤﺔ‪ :‬اﻟﻨﱠﺎ َﻗ ُﺔ ﻳُ ْﺴﺘَ َﻘﻰ ﻋﻠﻴﻬﺎ(‪ ،‬وﻣﺜ َﻠﻬﺎ ﻟﻠﺰا ِد )اﻟ ﱠﻄﻌﺎ ِم(‪.‬‬ ‫واﺳﺘﺠ َﻠﺒ ْﺖ — ِﻟﻤﺎ ﺗﺨﺘ ﱡﺺ ﺑﻪ ﻣﻦ اﻟ ُﻜ ْﺴﻮ ِة واﻷَ ْز ِو َد ِة )اﻷﻃﻌﻤﺔ( وﻏي ِر ذﻟﻚ — ﻧﺤ َﻮ ﻣﺌﺔ‬ ‫ﺑَﻌي ٍر‪ .‬وأَ ْﻣ ُﺮﻫﺎ ﻳَ ُﻄﻮ ُل و ْﺻ ُﻔ ُﻪ‪ .‬و ِﺳﻨﱡﻬﺎ ﻧﺤ ُﻮ َﺧ ْﻤﺴ ٍﺔ و ِﻋ ْﴩﻳ َﻦ ﻋﺎ ًﻣﺎ‪.‬‬ ‫)‪ (7‬ﺧﺎﺗﻮن اﻟﺜﺎﻧﻴﺔ‬ ‫و ِﻟﺨﺎﺗُﻮ َن اﻟﺜﱠﺎ ِﻧﻴَ ِﺔ‪ :‬أُ ﱢم ُﻣ ِﻌ ﱢﺰ اﻟ ﱢﺪﻳ ِﻦ ﺻﺎﺣ ِﺐ المﻮﺻﻞ أَﻓﻌﺎ ٌل ﻛﺜير ٌة ﻣﻦ ا ْﻟ ِﱪﱢ‪ ،‬و ِﻫ َﻲ َز ْو ُج ﺑﺎﺑَ َﻚ‬ ‫أَ ِﺧﻲ ﻧُﻮ ِر اﻟ ﱢﺪﻳ ِﻦ اﻟ ِﺬي ﻛﺎ َن ﺻﺎﺣ َﺐ اﻟ ﱠﺸﺎم‪ .‬ر ِﺣ َﻤﻪ ﷲُ‪.‬‬ ‫)‪ (8‬ﺧﺎﺗﻮن اﻟﺜﺎﻟﺜﺔ‬ ‫وﺧﺎﺗﻮ ُن اﻟﺜﺎﻟﺜَ ُﺔ اﺑﻨ ُﺔ اﻟ ﱠﺪ ُﻗﻮ ِس ﺻﺎﺣ ِﺐ أَ ْﺻﺒَﻬﺎ َن ﻣﻦ ﺑﻼ ِد ُﺧﺮاﺳﺎ َن‪ .‬وﻫﻲ أَﻳ ًﻀﺎ ﻛﺒير ُة‬ ‫اﻟﻘﺪ ِر‪ ،‬ﻋﻈﻴﻤ ُﺔ اﻟ ﱠﺸﺄْ ِن‪َ ،‬ﻣﻴﱠﺎ َﻟ ٌﺔ ﻟﻠ َﺨ ْير‪ ،‬ﻛﺜيرة ال َم َ ﱠﱪات‪.‬‬ ‫وﺷﺄْ ُن ﻫﺆﻻ ِء ا ْﻟ َﺨﻮا ِﺗي ِن َﻋﺠﻴ ٌﺐ ﺟ ٍّﺪا‪ ،‬ﻓﻴﻤﺎ ُﻫ ﱠﻦ ﺑﺴ ِﺒﻴﻠِ ِﻪ ِﻣﻦ اﻟ َﺨ ْي ِر‪ ،‬واﻻ ْﺣ ِﺘﻔﺎل ﰲ اﻷُﺑﱠﻬ ِﺔ‬ ‫ال ُمﻠُﻮﻛﻴﱠ ِﺔ‪.‬‬ ‫‪141‬‬

‫اﺑﻦ ﺟﺒير ﰲ ﻣﴫ واﻟﺤﺠﺎز‬ ‫)‪ (9‬آﺑﺎر ﻋﺜﻤﺎ َن‬ ‫َول ﱠمﺎ ﺣﺎ ُن ُﻇ ْﻬ ُﺮ ﻳَ ْﻮ ِم اﻟ ﱠﺴﺒْ ِﺖ اﻟﺮاﺑﻊ واﻟﻌﴩﻳ َﻦ ﻟﺬي اﻟ ِﺤ ﱠﺠ ِﺔ أَ ْﻗﻠ ْﻌﻨﺎ َوﻧَ َﺰ ْﻟﻨﺎ ﺑﻤ ْﻘ َﺮﺑَ ٍﺔ ﻣﻦ‬ ‫ُﻋ ْﺴﻔﺎ َن‪ .‬ﺛُ ﱠﻢ أَ ْ َﴎﻳْﻨﺎ إِﻟﻴﻬﺎ ﻧ ْﺼ َﻒ اﻟﻠﻴْ ِﻞ‪ ،‬وﺻﺒﱠ ْﺤﻨﺎﻫﺎ ﺑُ ْﻜ َﺮ َة ﻳﻮ ِم اﻷَﺣ ِﺪ‪.‬‬ ‫وﻫﻲ ﰲ ﺑَﺴﻴ ٍﻂ ﻣﻦ اﻷَ ْر ِض ﺑي َن ِﺟﺒﺎ ٍل‪ ،‬و ِﺑﻬﺎ آﺑﺎ ٌر َﻣ ِﻌﻴﻨ ٌﺔ )ذا ُت ﻣﺎءٍ ﻇﺎ ِﻫ ٍﺮ ﺟﺎ ٍر( ﺗُﻨْﺴ ُﺐ‬ ‫إِ َﱃ ُﻋﺜْﻤﺎ َن ر ِ َﴈ ﷲُ َﻋﻨْ ُﻪ‪ .‬وﺑﻬﺎ َﺣ ْﺼ ٌﻦ َﻋ ِﺘﻴ ُﻖ اﻟﺒُﻨْﻴﺎ ِن‪ ،‬ذُو أَﺑﺮا ٍج ُﻣ َﺸﻴﱠ َﺪ ٍة‪َ ،‬ﻏ ْيرُ َﻣ ْﻌ ُﻤﻮ ٍر‪َ ،‬ﻗ ْﺪ‬ ‫أَﺛﱠﺮ ِﻓﻴﻪ اﻟ ِﻘ َﺪ ُم‪ ،‬وأَ ْو َﻫﺘْ ُﻪ ِﻗ ﱠﻠ ُﺔ اﻟ ِﻌﻤﺎ َر ِة وﻟُ ُﺰو ُم اﻟﺨﺮاب‪.‬‬ ‫ﻓﺎ َﺟﺘْﺰﻧﺎ » ُﻋ ْﺴﻔﺎ َن« ﺑﺄَ ْﻣﻴﺎ ٍل‪ ،‬وﻧ َﺰ ْﻟﻨﺎ ُﻣ ِﺮﻳﺤين ﻗﺎﺋ ِﻠين )ا ْرﺗَ ْﺤﻨﺎ وﻧ ْﻤﻨﺎ ﻧَﻮ َﻣ َﺔ اﻟ َﻘﻴْﻠُﻮ َﻟ ِﺔ‪،‬‬ ‫وﻫﻲ اﻟﻨﻮ ُم ﰲ ُﻣﻨْﺘَ َﺼ ِﻒ اﻟﻨﱠﻬﺎر(‪.‬‬ ‫)‪َ (10‬ﻣ َﺤ ﱠﻠ ٌﺔ » ُﺧ َﻠﻴْ ٍﺺ«‬ ‫ﺛُ ﱠﻢ أَﻗ َﻠﻌﻨﺎ إِ َﱃ ُﺧ َﻠﻴْﺺ — إِﺛْ َﺮ ﺻﻼ ِة اﻟ ﱡﻈ ْﻬﺮ — ﻓﺒ ْﻠ َﻐﻨﺎﻫﺎ َﻋ ِ ﱠﴚ اﻟﻨﱠﻬﺎ ِر‪ .‬و ِﻫ َﻲ أَﻳْ ًﻀﺎ ﰲ ﺑَ ِﺴﻴﻂ‬ ‫ﻣ َﻦ اﻷَ ْر ِض‪ .‬وﺣﺪا ِﺋ ُﻖ اﻟﻨﱠ ْﺨ ِﻞ ﻓﻴﻬﺎ ﻛﺜيرة‪ .‬وﻟﻬﺬه ال َم َﺤ ﱠﻠ ِﺔ ﺟﺒﻞ‪ِ ،‬ﻓﻴ ِﻪ ِﺣ ْﺼ ٌﻦ ُﻣﺸﻴﱠ ٌﺪ ﰲ ُﻗﻨﱠ ِﺘﻪ‬ ‫)أَ ْﻋﻼ ُه(‪ ،‬و ِﰲ اﻟﺒَﺴﻴ ِﻂ ِﺣ ْﺼ ٌﻦ آ َﺧ ُﺮ ﻗ ْﺪ أَﺛﱠ َﺮ ﻓﻴ ِﻪ اﻟ َﺨﺮا ُب‪.‬‬ ‫)‪ (11‬ﻋ ْي ُن » ُﺧ َﻠﻴْﺺ«‬ ‫وﺑﻬﺎ َﻋ ْي ٌن َﻓ ﱠﻮا َرة‪َ ،‬ﻗ ْﺪ أُ ْﺣ ِﺪﺛَ ْﺖ ﻟﻬﺎ أَﺧﺎ ِدﻳ ُﺪ ﰲ اﻷَ ْر ِض ُﻣ َ ﱠﴪﺑ ٌﺔ ) ُﺷ ُﻘﻮ ٌق ُﻣ ْﺴﺘَﻄﻴ َﻠ ٌﺔ ﰲ َﺟ ْﻮ ِف‬ ‫اﻷَ ْرض( ﻳُ ْﺴﺘَ َﻘﻰ ﻣﻨﻬﺎ َﻋ َﲆ أَﻓﻮا ٍه ﻛﺎﻵﺑﺎ ِر‪ ،‬ﻳُ َﺠ ﱢﺪ ُد اﻟﻨﺎ ُس ﺑﻬﺎ المﺎءَ‪ِ ،‬ﻟ ِﻘ ﱠﻠ ِﺘﻪ ﰲ اﻟﻄﺮﻳ ِﻖ‪ِ ،‬ﺑﺴﺒَﺐ‬ ‫اﻟ َﻘ ْﺤ ِﻂ ال ُمﺘﱠ ِﺼ ِﻞ‪ .‬وﷲُ ﻳُ ِﻐﻴ ُﺚ ِﺑﻼ َد ُه و ِﻋﺒﺎ َد ُه‪.‬‬ ‫وأَ ْﺻﺒَ َﺢ اﻟﻨﺎ ُس ﺑﺘﻠ َﻚ اﻟ َﻌ ْي ِن ُﻣ ِﻘﻴ ِﻤين — ﻳﻮ َم اﻹﺛﻨين — ِﻹ ْرواءِ ا ِﻹﺑﻞ‪ ،‬وا ْﺳ ِﺘ ْﺼﺤﺎ ِب المﺎءِ‪.‬‬ ‫)‪َ (12‬ر ْﻛ ُﺐ أَﻣير اﻟﺤﺞ‬ ‫وﻫﺬه اﻟ ُﺠﻤ َﻠ ُﺔ اﻟ ِﻌﺮا ِﻗﻴﱠ ُﺔ‪ ،‬و َﻣ ِﻦ اﻧْﻀﺎ َف إِﻟﻴْﻬﺎ ﻣﻦ ُﺟﻤﻮ ِع اﻟ ُﺨﺮﺳﺎﻧﻴﱠ ِﺔ‪ ،‬وال َم َﻮا ِﺻﻠﺔ )ﺳﻜﺎن‬ ‫المﻮﺻﻞ( و ِﻣﻦ ﺳﺎﺋ ِﺮ ﺟﻬﺎ ِت اﻵﻓﺎق — ِﻣﻦ اﻟﻮا ِﺻﻠي َن ُﺻ ْﺤﺒَ َﺔ أَ ِﻣير اﻟﺤﺎ ﱢج — َﺟ ْﻤ ٌﻊ ﻻ ﻳُ ْﺤ ِﴢ‬ ‫َﻋ َﺪ َد ُه إِﻻّ ﷲُ ﺗﻌﺎ َﱃ‪ ،‬ﻳَ َﻐ ﱡﺺ ﺑﻬﻢ )ﻳﻀﻴﻖ( اﻟﺒَ ِﺴﻴ ُﻂ اﻷَ ْﻓﻴَ ُﺢ )اﻟﻮا ِﺳ ُﻊ اﻟ ﱠﺮ ْﺣ ُﺐ(‪ ،‬وﻳَ ِﻀﻴ ُﻖ ﻋﻨﻬﻢ‬ ‫ال َم ْﻬ َﻤ ُﻪ اﻟ ﱠﺼ ْﺤ َﺼ ُﺢ )اﻟ ﱠﺼ ْﺤﺮا ُء اﻟ َﻔ ِﺴﻴﺤ ُﺔ اﻷَ ْرﺟﺎءِ(‪ .‬ﻓ َﱰَى اﻷَ َر َض ﺗَ ِﻤﻴ ُﺪ ﺑﻬﻢ َﻣﻴْ ًﺪا )ﺗُ َﺰ ْﻟ َﺰل(‪،‬‬ ‫‪142‬‬

‫ﻣﻦ َﻣ ّﻜﺔ إﱃ المﺪﻳﻨﺔ‬ ‫وﺗَ ُﻤﻮ ُج ﺑ َﺠﻤ ِﻌﻬ ْﻢ َﻣ ْﻮ ًﺟﺎ‪ ،‬ﻓﺘُﺒْ ِ ُﴫ ﻣﻨﻬﻢ ﺑَ ْﺤ ًﺮا ﻃﺎ ِﻣ َﻲ اﻟ ُﻌﺒﺎ ِب )زاﺧ َﺮ ال َم ْﻮج(‪ ،‬ﻣﺎ ُؤ ُه اﻟ ﱠﴪا ُب‬ ‫)وﻫﻮ ا ﱠﻟﺬي ﺗَﺮاه ﻳَ ْﻠ َﻤ ُﻊ ِﰲ اﻷَ ْر ِض ِﻧ ْﺼ َﻒ اﻟﻨﻬﺎر ﻛﺄَﻧﱠ ُﻪ ﻣﺎ ٌء(‪ ،‬و ُﺳ ُﻔﻨُ ُﻪ اﻟ ﱢﺮﻛﺎ ُب )ا ِﻹ ِﺑ ُﻞ(‪،‬‬ ‫وأَ ْ َﴍ ُﻋﺘُ ُﻪ اﻟ ﱠﻈﻼ ِﺋ ُﻞ ال َم ْﺮﻓﻮ َﻋ ُﺔ واﻟ ِﻘﺒﺎ ُب‪ .‬وﻫﻲ ﺗَﺴيرُ َﺳ ْير اﻟ ﱡﺴ ُﺤ ِﺐ ال ُم َﱰا ِﻛ َﻤ ِﺔ‪ ،‬ﻳَﺘﺪا َﺧ ُﻞ ﺑَ ْﻌ ُﻀﻬﺎ‬ ‫ﻋﲆ ﺑَ ْﻌ ٍﺾ‪ ،‬وﻳَ ْ ِﴬ ُب ﺑَ ْﻌ ُﻀﻬﺎ َﺟﻮا ِﻧ َﺐ ﺑَ ْﻌ ٍﺾ‪ ،‬ﻓﺘُﻌﺎ ِﻳ ُﻦ ﻟﻬﺎ ﺗَﺰا ُﺣ ًﻤﺎ — ﰲ ا ْﻟ َﱪا ِح ال ُمﻨْ َﻔ ِﺴ ِﺢ‬ ‫— ﻳَﻬﻮ ُل وﻳَ ُﺮو ُع‪ ،‬وﺗَ ْﺴ َﻤﻊ ﻟﻬﺎ ا ْﺻ ِﻄﻜﺎ ًﻛﺎ ﻋﺎﻟﻴًﺎ‪ ،‬وﺗَ ْﻘ َﺮ ُع المﺤﺎرا ُت ﻓﻴﻪ ﺑَ ْﻌ ُﻀﻬﺎ ﺑَ ْﻌ ًﻀﺎ‬ ‫)والمﺤﺎرا ُت‪ :‬ﻧَ ْﻮ ٌع ﻣﻦ اﻟﺸﻘﺎ ِدف ﻳُ ْﺸ ِﺒ ُﻪ اﻟ َﻬ ْﻮد َج(‪َ .‬ﻓﻤﻦ ﻟﻢ ﻳُﺸﺎ ِﻫ ْﺪ ﻫﺬا اﻟ ﱠﺮ ْﻛ َﺐ اﻟ ِﻌﺮا ِﻗ ﱠﻲ ﻟﻢ‬ ‫ﻳُﺸﺎ ِﻫ ْﺪ ِﻣ ْﻦ أَﻋﺎ ِﺟﻴﺐ اﻟ ﱠﺰﻣﺎ ِن ﻣﺎ ﻳُﺤ ﱠﺪ ُث ﺑﻪ‪ ،‬وﻳُﺘْ َﺤ ُﻒ اﻟ ﱠﺴﺎ ِﻣ ُﻊ ِﺑ َﻐﺮاﺑَ ِﺘ ِﻪ‪.‬‬ ‫)‪ (13‬ﺿﻼل ال ُمﻨﻔﺮد‬ ‫و َﺣ ْﺴﺒُﻚ أَ ﱠن اﻟﻨﺎز َل ﰲ ﻣﻨْﺰ ِل ِﻣﻦ ﻣﻨﺎز ِل ﻫﺬه ال َم َﺤ ﱠﻠ ِﺔ‪ ،‬ﻣﺘَﻰ َﺧﺮ َج َﻋﻨْﻬﺎ ِﻟﺒَ ْﻌ ِﺾ َﺷﺄْ ِﻧ ِﻪ —‬ ‫وﻟﻢ ﺗَ ُﻜ ْﻦ ﻟﻪ َدﻻﻟ ٌﺔ ﻳَ ْﺴﺘَ ِﺪ ﱡل ﺑﻬﺎ ﻋﲆ ﻣ ْﻮ ِﺿ ِﻌﻪ — َﺿ ﱠﻞ وﺗَ ِﻠ َﻒ‪ ،‬وﻋﺎ َد َﻣﻨْ ُﺸﻮ ًدا ﰲ ُﺟ ْﻤ َﻠ ِﺔ‬ ‫اﻟ ﱠﻀﻮا ﱢل )أَ ْﺻﺒَﺢ ﰲ ِﻋﺪاد اﻟﺘﱠﺎﺋﻬين ا ﱠﻟ ِﺬﻳﻦ ﻻ ﻳُ ْﻬﺘَ َﺪى إِﻟﻴﻬﻢ ِﺑ َﻐ ْي ِر ال ُمﻨﺎدﻳﻦ(‪ ،‬و ُرﺑﻤﺎ اﺿ ُﻄ ﱠﺮ إﱃ‬ ‫اﻟﻮﺻﻮ ِل إﱃ ﻣﴬ ِب اﻷَﻣي ِر‪ ،‬ور ْﻓ ِﻊ ﻣﺴﺄَ َﻟ ِﺘﻪ )ﺣﺎ َﺟ ِﺘﻪ( إِ َﻟﻴْﻪ‪ ،‬ﻓﻴﺄْ ُﻣ ُﺮ أَﺣ َﺪ ال ُمﻨْ ِﺸ ِﺪﻳﻦ )ال ُمﻨﺎدﻳﻦ(‬ ‫واﻟﻬﺎ ِﺗﻔين )اﻟﺼﺎﺋﺤين( ﺑﺄَوا ِﻣ ِﺮه — ِﻣ ﱠﻤﻦ ﻗﺪ أُ ِﻋ ﱠﺪ ِﻟﺬﻟﻚ — أَن ﻳُ ْﺮ ِد َﻓﻪ َﺧ ْﻠ َﻔﻪ ﻋﲆ ﺟﻤﻞ‪،‬‬ ‫وﻳَ ُﻄﻮ َف ﺑﻪ ال َم َﺤ ﱠﻠ َﺔ اﻟﻌ ﱠﺠﺎ َﺟ َﺔ )اﻟ ﱠﺼﺎ ِﺧﺒَ َﺔ ال َم ْﻤﻠﻮ َء َة ِﺻﻴﺎ ًﺣﺎ و َﺟ َﻠﺒ ًﺔ و َﺿ ْﻮﺿﺎءَ( وﻫﻮ ﻗﺪ ذَ َﻛﺮ‬ ‫ﻟﻪ اﺳ َﻤﻪ‪ ،‬واﺳ َﻢ ﺟ ﱠﻤﺎ ِﻟﻪ‪ ،‬واﺳ َﻢ اﻟﺒﻠﺪ اﻟﺬي ﻫﻮ ﻣﻨﻪ‪ .‬ﻓيرﻓ ُﻊ ﻋ ِﻘي َرﺗَﻪ ) َﺻ ْﻮﺗَﻪ( ِﺑﺬﻟﻚ‪ُ ،‬ﻣ َﻌ ﱢﺮ ًﻓﺎ‬ ‫ﺑﻬﺬا اﻟ ﱠﻀﺎ ﱢل‪ ،‬وﻣﻨﺎ ِدﻳًﺎ ﺑﺎ ْﺳ ِﻢ اﻟ َﺠ ﱠﻤﺎ ِل وﺑ َﻠ ِﺪه‪ ،‬إِﱃ أَ ْن ﻳَ َﻘ َﻊ ﻋﻠﻴ ِﻪ َﻓﻴُ َﺆ ﱢدﻳَ ُﻪ إِﻟﻴ ِﻪ‪ .‬وﻟ ْﻮ ﻟﻢ ﻳَ ْﻔ َﻌ ْﻞ‬ ‫ذﻟﻚ ﻟﻜﺎن آ ِﺧ َﺮ َﻋ ْﻬ ِﺪ ِه ﺑﺼﺎ ِﺣﺒ ِﻪ‪ ،‬إِﻻﱠ أَن ﻳَ ْﻠﺘَ ِﻘ َﻄ ُﻪ اﻟ ِﺘﻘﺎ ًﻃﺎ‪ ،‬أَو ﻳَ َﻘ َﻊ ﻋﻠﻴ ِﻪ ُﻣﺼﺎ َد َﻓ ًﺔ واﺗﱢﻔﺎ ًﻗﺎ‪.‬‬ ‫ﻓﻬﺬا ﻣﻦ ﺑَ ْﻌ ِﺾ ﻋﺠﺎ ِﺋ ِﺐ ُﺷﺌﻮ ِن ﻫﺬه ال َم َﺤ ﱠﻠ ِﺔ‪ ،‬وﻋﺠﺎﺋﺒُﻬﺎ أَ ْﻛﺜَ ُﺮ ﻣﻦ أَن ﻳُ ِﺤﻴ َﻂ ﺑﻬﺎ‬ ‫اﻟ َﻮ ْﺻ ُﻒ‪ .‬وﻷَ ْﻫ ِﻠﻬﺎ ﻣﻦ ُﻗ ﱠﻮ ِة اﻟ ِﺠ َﺪ ِة )ا ْﻟ ِﻐﻨَﻰ( واﻟﻴَﺴﺎ ِر ﻣﺎ ﻳُﻌﻴﻨُﻬﻢ َﻋ َﲆ ﻣﺎ ﻫﻢ ﺑ َﺴ ِﺒﻴﻠِ ِﻪ‪ ،‬وال ُم ْﻠ ُﻚ‬ ‫ﺑﻴ ِﺪ ِﷲ ﻳُ ْﺆﺗِﻴ ِﻪ ﻣﻦ ﻳَﺸﺎءُ‪.‬‬ ‫)‪ (14‬ﻫﺪاﻳﺎ اﻟﺨﻮاﺗين‬ ‫وﻟﻬ ُﺆﻻءِ اﻟﻨﱢ ْﺴ َﻮ ِة ا ْﻟ َﺨﻮا ِﺗين ﰲ ﻛ ﱢﻞ ﻋﺎ ٍم — إِذا َﻟﻢ ﻳَ ْﺤ ُﺠ ْﺠ َﻦ ﺑﺄَﻧْ ُﻔ ِﺴﻬﻦ — ﻧَﻮا ِﺿ ُﺢ ُﻣ َﺴﺒﱠ َﻠ ٌﺔ‬ ‫ﻣﻊ اﻟﺤﺎ ﱢج )إِﺑ ٌﻞ ﻳُ ْﺴﺘ َﻘﻰ ﻋ َﻠﻴﻬﺎ المﺎءُ ﻟﻴﴩ َب ﻣﻨ ُﻪ اﻟ ُﺤﺠﺎ ُج ِﺑﻼ ﺛَ َﻤ ٍﻦ(‪َ .‬وﻫ ﱠﻦ ﻳُ ْﺮ ِﺳ ْﻠﻨَﻬﺎ ﻣﻊ‬ ‫ِﺛﻘﺎ ٍت ﻳَ ْﺴ ُﻘﻮ َن أَﺑْﻨﺎءَ اﻟ ﱠﺴﺒﻴﻞ ﰲ المﻮا ِﺿ ِﻊ المﻌﺮو ِف ﻓﻴﻬﺎ المﺎ ُء‪ ،‬ﰲ اﻟﻄﺮﻳ ِﻖ ﻛ ﱢﻠﻪ‪ ،‬وﺑ»ﻋﺮﻓﺎت«‬ ‫‪143‬‬

‫اﺑﻦ ﺟﺒير ﰲ ﻣﴫ واﻟﺤﺠﺎز‬ ‫وﺑﺎلمﺴ ِﺠ ِﺪ اﻟﺤﺮا ِم ﰲ ﻛ ﱢﻞ ﻳﻮ ٍم وﻟﻴ َﻠ ٍﺔ‪ .‬ﻓ َﻠ ُﻬ ﱠﻦ ﰲ ذﻟﻚ أَ ْﺟ ٌﺮ ﻋﻈﻴ ٌﻢ‪ .‬ﻓﺘَ ْﺴ َﻤ ُﻊ ال ُمﻨﺎ ِد َي َﻋ َﲆ‬ ‫اﻟﻨﱠﻮا ِﺿ ِﺢ ﻳَ ْﺮ َﻓ ُﻊ َﺻ ْﻮﺗَ ُﻪ ﺑﺎلمﺎ ِء ِﻟﻠ ﱠﺴ ِﺒﻴ ِﻞ‪ ،‬ﻓﻴُ ْ ِﴪ ُع إِﻟﻴ ِﻪ ال ُم ْﺮ ِﻣﻠُﻮ َن )اﻟﺬﻳﻦ َﻓﺮ َغ ﻣﺎ َﻣ َﻌﻬﻢ ﻣﻦ‬ ‫اﻟ ﱠﺰا ِد وا ْﻟﻤﺎءِ — ِﺑ ِﻘ َﺮ ِﺑﻬﻢ وأَﺑﺎ ِرﻳ ِﻘ ِﻬﻢ — ﻓﻴﻤ َﻠﺌُﻮﻧَﻬﺎ(‪ ،‬وﻳﻘﻮ ُل ال ُمﻨﺎ ِدي ﺑ َﺼ ْﻮت ﻋﺎ ٍل‪ُ ،‬ﻣﻨَ ﱢﻮ ًﻫﺎ‬ ‫ِﺑ َﻔ ْﻀ ِﻠ ِﻬ ﱠﻦ‪» :‬أَﺑْ َﻘﻰ ﷲُ ال َم ِﻠ َﻜ َﺔ ﺧﺎﺗُﻮ َن ﺑﻨ َﺖ ال َمﻠﻚ اﻟﺬي ﻣﻦ أَﻣ ِﺮ ِه َﻛﺬا‪ ،‬وﻣﻦ ﺷﺄْﻧ ِﻪ ﻛﺬا«‪.‬‬ ‫وﻳُ َﺤ ﱢﻠﻴ ِﻪ ِﺑ ُﺤﻼ ُه )ﻳُ َﻠ ﱢﻘﺒُ ُﻪ ﺑﺄَ ْﺳ َﻤﻰ ُرﺗَ ِﺒ ِﻪ‪ ،‬وﻳُﻨَ ﱢﻮ ُه ﺑﺄَﻧﺒ ِﻞ َﻣﺰاﻳﺎ ُه( إِﻋﻼﻧًﺎ ﺑﺎ ْﺳ ِﻢ اﻟﺨﺎﺗُﻮن‪ ،‬وإﻇﻬﺎ ًرا‬ ‫ﻟ َﺼ ِﻨﻴﻌﻬﺎ‪ ،‬وا ْﺳ ِﺘ ْﺠﻼﺑًﺎ ﻟﻠ ﱡﺪﻋﺎ ِء ﻟﻬﺎ ﻣﻦ اﻟﻨﺎ ِس‪ .‬وﷲ ﻻ ﻳُ ِﻀﻴ ُﻊ أَ ْﺟ َﺮ َﻣ ْﻦ أَ ْﺣ َﺴ َﻦ َﻋ َﻤ ًﻼ‪.‬‬ ‫وﺗﻔﺴيرُ ﻫﺬه اﻟ ﱠﻠ ْﻔ َﻈ ِﺔ‪» :‬ﺧﺎﺗﻮ َن« أَﻧﻬﺎ — ِﻋﻨْ َﺪ ُﻫ ْﻢ — ِﺑ َﻤﻨْ ِﺰ َﻟﺔ اﻟ ﱠﺴﻴﱢ َﺪ ِة‪ ،‬أَ ْو ﻣﺎ ﻳَﻠِﻴ ُﻖ ﺑﻬﺬا‬ ‫اﻟ ﱠﻠ ْﻔ ِﻆ ال ُمﻠُﻮﻛ ﱢﻲ اﻟﻨﱢﺴﺎ ِﺋ ﱢﻲ‪.‬‬ ‫)‪ُ (15‬ﻃﺒﻮل اﻟﺮﺣﻴﻞ‬ ‫وﻫﺬه ال َم َﺤ ﱠﻠ ُﺔ — ﻟ ِﻌ َﻈ ِﻤﻬﺎ و ِﻛ َ ِﱪﻫﺎ — ﺗُ َﺨﻴﱢ ُﻞ ِﻟﺮا ِﺋﻴﻬﺎ أَﻧﻬﺎ ُدﻧْﻴﺎ ﺑﺄَ ْ ِﴎﻫﺎ‪ ،‬وﻫﻲ ﻋﲆ ذﻟﻚ ا ِﻻﺗﺴﺎع‬ ‫وا ِﻻزدﺣﺎم‪ ،‬إذا َﺣ ﱠﻄ ْﺖ ِرﺣﺎ َﻟﻬﺎ‪ ،‬وﻧَ َﺰ َﻟ ْﺖ َﻣﻨْ ِﺰ َﻟﻬﺎ؛ ﺛ ﱠﻢ َ َﴐ َب اﻷَﻣيرُ َﻃﺒْ َﻠ ُﻪ — ﻟ ِﻺﻧْﺬا ِر ﺑﺎﻟ ﱠﺮﺣﻴ ِﻞ‬ ‫— َﻟ ْﻢ ﻳَ ُﻜ ْﻦ ﺑي َن ا ْﺳ ِﺘ ْﻘﻼ ِل )اﻧْ ِﺘﻘﺎل( اﻟ ﱠﺮوا ِﺣ ِﻞ ﺑﺄَ ْوﻗﺎ ِرﻫﺎ )أَ ْﺣﻤﺎ ِﻟﻬﺎ( و ِرﺣﺎﻟﻬﺎ و ُر ﱠﻛﺎﺑﻬﺎ إِﻻﱠ‬ ‫َﻟ َﺤﻈﺎ ٌت ﻳَ ِﺴيرَ ٌة‪.‬‬ ‫ﻓﻼ ﻳﻜﺎ ُد ﻳَ ْﻔ ُﺮ ُغ اﻟﻨﱠﺎ ِﻗ ُﺮ ﻣﻦ اﻟ ﱠ ْﴬﺑَ ِﺔ اﻟﺜﱠﺎ ِﻟﺜَ ِﺔ‪ ،‬إِﻻﱠ واﻟ ﱠﺮﻛﺎ ِﺋ ُﺐ )ا ِﻹ ِﺑ ُﻞ( ﻗﺪ أَﺧﺬَ ْت ﺳﺒﻴ َﻠﻬﺎ‪.‬‬ ‫ﻛ ﱡﻞ ذﻟﻚ ﻣﻦ ُﻗ ﱠﻮ ِة ا ِﻻ ْﺳ ِﺘ ْﻌﺪا ِد‪ ،‬وﺷ ﱠﺪة ا ِﻻ ْﺳﺘﻈﻬﺎ ِر )اﻟﺘﱠﻬﻴﱡ ِﻮ( ﻋ َﲆ اﻷَ ْﺳﻔﺎ ِر‪.‬‬ ‫)‪ (16‬أَﻧْﻮا ُر اﻟﻄﺮﻳﻖ‬ ‫وإِ ْﴎا ُؤﻧﺎ ﺑﺎﻟ ﱠﻠﻴ ِﻞ ِﺑ َﻤﺸﺎﻋﻴ َﻞ ُﻣﻮ َﻗ َﺪ ٍة‪ ،‬ﻳُ ْﻤ ِﺴ ُﻜﻬﺎ اﻟ ﱠﺮ ﱠﺟﺎ َﻟ ُﺔ ﺑﺄﻳْ ِﺪﻳﻬﻢ )واﻟ ﱠﺮ ﱠﺟﺎ َﻟ ُﺔ ُﻫﻢ‪ :‬ال ُمﺸﺎ ُة(‪ ،‬ﻓﻼ‬ ‫ﺗُﺒْ ِ ُﴫ ﻧﺎﻗ ًﺔ ﻣﻦ اﻟﻨﱢﻴﺎ ِق إِﻻ أَﺑ ْﴫ َت أَﻣﺎ َﻣﻬﺎ ِﻣﺸ َﻌ ًﻼ‪ .‬ﻓﺎﻟﻨﺎ ُس ﻳَ ِﺴيرو َن ﻣﻨﻬﺎ ﺑين َﻛﻮا ِﻛ َﺐ‬ ‫َﺳﻴﱠﺎ َر ٍة ﺗُ َﻮ ﱢﺿ ُﺢ َﻏ َﺴ َﻖ اﻟ ﱠﻈ ْﻠﻤﺎ ِء‪ ،‬وﺗُﺒﺎ ِﻫﻲ ﺑﻬﺎ اﻷَر ُض أَﻧ ُﺠ َﻢ اﻟ ﱠﺴﻤﺎءِ‪ .‬وال َمﺮاﻓ ُﻖ اﻟ ﱢﺼﻨﺎ ِﻋﻴﱠ ُﺔ‬ ‫وﻏيرﻫﺎ — ﻣﻦ ال َمﺼﺎ ِﻟ ِﺢ اﻟ ﱢﺪﻳ ِﻨﻴﱠ ِﺔ‪ ،‬وال َمﻨﺎ ِﻓ ِﻊ ا ْﻟ َﺤﻴﻮا ِﻧﻴﱠ ِﺔ — ﻛ ﱡﻠﻬﺎ َﻣﻮﺟﻮد ٌة ﺑﻬﺬه ال َم َﺤ ﱠﻠ ِﺔ َﻏيرُ‬ ‫ﻣﻌ ُﺪوﻣﺔ‪ ،‬و َو ْﺻ ُﻔﻬﺎ ﻳَﻄﻮ ُل‪ ،‬واﻷَﺧﺒﺎ ُر ﻋﻨﻬﺎ ﻻ ﺗَﻨﺤ ِ ُﴫ‪.‬‬ ‫‪144‬‬

‫ﻣﻦ َﻣ ّﻜﺔ إﱃ المﺪﻳﻨﺔ‬ ‫ﻓﻠ ﱠﻤﺎ ﻛﺎن ُﻇ ْﻬ ُﺮ ﻳﻮ ِم اﻹﺛﻨين إِﺛْ َﺮ اﻟ ﱠﺼﻼ ِة‪ ،‬أَﻗ َﻠ ْﻌﻨﺎ ِﻣﻦ» ُﺧ َﻠﻴ ٍﺺ« ُﻣ ْﺮﺗَ ِﺤ ِﻠين‪ .‬وﺗﻤﺎ َدى ﺳيرُﻧﺎ إِﱃ‬ ‫اﻟ ِﻌﺸﺎءِ‪ ،‬ﺛﻢ ﻧَ َﺰ ْﻟﻨﺎ وﻧ ْﻤﻨﺎ ﻧﻮ ًﻣﺔ َﺧ ِﻔﻴ َﻔ ًﺔ‪ .‬ﺛﻢ ُ ِﴐﺑَﺖ اﻟ ﱡﻄﺒﻮ ُل‪ ،‬ﻓﺄَﻗ َﻠ ْﻌﻨﺎ وأَ ْ َﴎﻳﻨﺎ ) ِﴎﻧﺎ َﻟﻴْ ًﻼ(‪،‬‬ ‫وﻣﺎ ِز ْﻟﻨﺎ ﰲ ﺳي ِرﻧﺎ إِﱃ ُﺿ ًﺤﻰ ِﻣﻦ اﻟﻨﱠﻬﺎ ِر‪ ،‬ﺛﻢ ﻧَ َﺰ ْﻟﻨﺎ ُﻣ ِﺮﻳ ِﺤين إِﱃ أَ ﱠول اﻟ ﱡﻈﻬ ِﺮ ﻣﻦ ﻳﻮم اﻟﺜﱡﻼﺛﺎ ِء‪.‬‬ ‫)‪ (17‬وادي اﻟ ﱠﺴ َﻤﻚ‬ ‫ﺛﻢ أَ ْﻗ َﻠ ْﻌﻨﺎ — ﻣﻦ َﻣﻨْ ِﺰﻟِﻨﺎ ذﻟﻚ — إﱃ وا ٍد ﻳُﻌ َﺮ ُف ِﺑﺎ ْﺳ ِﻢ »وا ِدي اﻟ ﱠﺴ َﻤ ِﻚ«‪ ،‬وﻫ َﻮ ا ْﺳ ٌﻢ ﻳﻜﺎ ُد‬ ‫ﻳﻜﻮ ُن وا ِﻗ ًﻌﺎ َﻋ َﲆ ﻏي ِر ُﻣ َﺴ ٍّﻤﻰ‪.‬‬ ‫ﻓﻨﺰ ْﻟﻨﺎه ﻣﻊ اﻟ ِﻌﺸﺎ ِء‪ ،‬وأَ ْﺻﺒَ ْﺤﻨﺎ ﺑ ِﻪ ُﻣﻘﻴ ِﻤي َن ﻳ ْﻮ َم اﻷَ ْرﺑﻌﺎ ِء‪ ،‬ﻟﺘﺠﺪﻳ ِﺪ َﺣ ْﻤ ِﻞ المﺎ ِء‪ .‬وﻫﻮ‬ ‫ﺑﻬﺬا اﻟﻮادي ﰲ ُﻣ ْﺴﺘَﻨْﻘﻌﺎ ٍت‪ ،‬و ُرﺑﱠﻤﺎ ُﺣ ِﻔ َﺮ ﻋﻠﻴ ِﻪ ﰲ اﻟ ﱠﺮ ْﻣﻞ‪.‬‬ ‫)‪ (18‬ﻣﺮﺣﻠﺔ ﺷﺎﻗﺔ‬ ‫ﻓﺄَ ْﻗ َﻠ ْﻌﻨﺎ ﻣﻨﻪ أَ ﱠو َل ُﻇ ْﻬ ِﺮ ﻳﻮ ِم اﻷَ ْرﺑﻌﺎ ِء‪ .‬ﺛ ﱠﻢ أَ َﺟ ْﺰﻧﺎ — ﻣﻊ اﻟ ﱠﻠﻴْﻞ — ﻋﻘﺒ ًﺔ ُﻣ َﺤ ﱠﺠ َﺮ ًة )ﻣﻤﻠﻮ َء ًة‬ ‫ﺣﺠﺎر ًة( َﻛ ُﺆو ًدا ) َﺻ ْﻌﺒَ ًﺔ(‪ ،‬وﻗﺪ ﻫﻠﻚ ِﻓﻴﻬﺎ ﻣﻦ ا ْﻟ ِﺠﻤﺎ ِل ﻛﺜيرٌ‪ .‬وﻧ َﺰ ْﻟﻨﺎ ﰲ ﺑَﺴﻴ ٍﻂ ﻣﻦ اﻷَ ْر ِض‪،‬‬ ‫وﻧِ ْﻤﻨﺎ إِﱃ ِﻧ ْﺼ ِﻒ اﻟ ﱠﻠﻴْ ِﻞ‪ .‬ﺛ ﱠﻢ ر َﺣ ْﻠﻨﺎ ﰲ َﻣ ْﻬ َﻤ ٍﻪ أَ ْﻓﻴَ َﺢ ) َﻓﻀﺎءٍ ﻓﺴﻴ ٍﺢ(‪ ،‬ﻻ ﻳُﺪ ِر ُك آ ِﺧ َﺮ ُه َﻣ ﱡﺪ اﻟﺒَ َ ِﴫ‪،‬‬ ‫و َر ْﻣ َﻠ ٍﺔ ُﻣﻨْﺜﺎ َﻟﺔ ) ُﻣﻨْ َﺼﺒﱠﺔ(؛ َﻓ َﻤ َﺸﺖ ا ْﻟ ِﺠﻤﺎ ُل ﻓﻴﻬﺎ ُدو َن ُﻣﻘ ﱠﻄ َﺮ ٍة ﻻﻧْﻔﺴﺎ ِح ﻃﺮﻳ ِﻘﻬﺎ ) َﻣ َﺸ ْﺖ‬ ‫ُﻣﺘَ َﻔ ﱢﺮ َﻗ ًﺔ‪ .‬وا ْﻟ ُﻤ َﻘ ﱠﻄ َﺮ ُة‪ :‬أَ ْن ﺗَ ْﻤ ِ َﴚ اﻟﺠﻤﺎ ُل واﺣ ًﺪا ﺑَ ْﻌ ِﺪ وا ِﺣﺪ(‪.‬‬ ‫)‪ (19‬ﻣﺤﻠﺔ »ﺑﺪر«‬ ‫ﺛ ﱠﻢ ﻧﺰ ْﻟﻨﺎ ُﻣ ِﺮﻳﺤين ﻗﺎﺋﻠين ﻳﻮ َم اﻟﺨﻤﻴﺲ )ﻧﺎﺋﻤين ﰲ اﻟﻘﻴﻠُﻮ َﻟ ِﺔ َوﻫﻲ َوﻗ ْﺖ اﻟﻈﻬﺮ(‪َ .‬وﺑﻴﻨَﻨﺎ‬ ‫َوﺑي َن »ﺑ ْﺪ ٍر« ﻣﻘﺪا ُر ﻣ ْﺮ َﺣ َﻠﺘَ ْي ِن‪ .‬ﻓﻠﻤﺎ ﻛﺎن أَ ﱠو ُل اﻟ ﱡﻈ ْﻬ ِﺮ رﺣ ْﻠﻨﺎ إﱃ ﻣ ْﻘ َﺮﺑَﺔ ﻣﻦ »ﺑ ْﺪ ٍر« ﻓﻨَ َﺰ ْﻟﻨﺎ‬ ‫ِﻟﻨَﺒﻴ َﺖ ﻓﻴﻬﺎ‪ ،‬ﺛ ﱠﻢ ُﻗ ْﻤﻨﺎ َﻗﺒْ َﻞ ِﻧ ْﺼ ِﻒ اﻟ ﱠﻠﻴْﻞ‪ ،‬ﻓﻮ َﺻ ْﻠﻨﺎ »ﺑَ ْﺪ ًرا« َوﻗﺪ ا ْرﺗَ َﻔ َﻊ اﻟﻨﱠﻬﺎ ُر‪.‬‬ ‫‪145‬‬

‫اﺑﻦ ﺟﺒير ﰲ ﻣﴫ واﻟﺤﺠﺎز‬ ‫)‪ (20‬ﻣﻮﻗﻌﺔ »ﺑﺪر«‬ ‫و»ﺑَ ْﺪر« ﻗﺮﻳ ٌﺔ ﻓﻴﻬﺎ ﺣﺪاﺋ ُﻖ ﻧَ ْﺨﻞ ُﻣﺘﱠ ِﺼ َﻠ ٌﺔ‪َ ،‬وﻓﻴﻬﺎ ِﺣ ْﺼ ٌﻦ َﻋ َﲆ َرﺑْ َﻮة ُﻣ ْﺮﺗَ ِﻔ َﻌ ٍﺔ‪ .‬وﻳُ ْﺪ َﺧ ُﻞ إِﻟﻴﻬﺎ‬ ‫َﻋ َﲆ ﺑَ ْﻄ ٍﻦ وا ٍد ﺑين ﺟﺒﺎ ٍل‪َ .‬و ِﺑﺒَ ْﺪ ٍر ﻋ ْي ٌن ﻓ ﱠﻮار ٌة‪ .‬وﻣﻮ ِﺿ ُﻊ اﻟ َﻘﻠﻴ ِﺐ )اﻟﺒ ْﱤ( — اﻟﺬي ﻛﺎن ﺑ ِﺈزا ِﺋﻪ‬ ‫اﻟﻮ ْﻗ َﻌ ُﺔ ا ِﻹ ْﺳﻼﻣﻴ ُﺔ )ﻏﺰ َو ُة »ﺑَ ْﺪ ٍر«(‪ ،‬اﻟﺘﻲ أَ َﻋ ﱠﺰ ِت اﻟ ﱠﺪﻳ َﻦ‪ ،‬وأَ َذ ﱠﻟ ِﺖ ال ُم ْ ِﴩ ِﻛي َن — ﻫﻮ اﻟﻴﻮ َم ﻧَﺨ ٌﻲ‪.‬‬ ‫َوﻣﻮ ِﺿ ُﻊ اﻟ ﱡﺸ َﻬﺪا ِء ﺧ ْﻠ َﻔﻪ‪َ .‬وﺟﺒ ُﻞ اﻟ ﱠﺮ ْﺣ َﻤ ِﺔ — اﻟﺬي ﻧﺰ َﻟ ْﺖ ﻓﻴﻪ ال َمﻼ ِﺋ َﻜ ُﺔ — ﻋﻦ ﻳَﺴﺎ ِر اﻟﺪا ِﺧﻞ‬ ‫ﻣﻨﻬﺎ إِﱃ اﻟ ﱠﺼ ْﻔﺮا ِء‪.‬‬ ‫)‪ (21‬ﺟﺒﻞ اﻟ ﱡﻄﺒﻮل‬ ‫وﺑﺈزا ِﺋ ِﻪ ﺟﺒ ُﻞ اﻟ ﱡﻄﺒُﻮ ِل‪َ ،‬وﻣﻮ َﺿ ُﻊ ﻋﺮﻳ ِﺶ اﻟﻨﺒ ﱢﻲ ﷺ ) َﻣﻘﺎﻣﻪ اﻟﺬي ﻛﺎن ﻓﻴ ِﻪ أَﺛْﻨﺎ َء ِﺗ ْﻠ َﻚ اﻟ َﻮ ْﻗ َﻌ ِﺔ‬ ‫ال َم ْﺸ ُﻬﻮ َرة(‪َ .‬وﺑي َن ﺑﺪ ٍر واﻟ ﱠﺼ ْﻔﺮا ِء ﺑَﺮﻳ ٌﺪ )واﻟ َ ِﱪﻳ ُﺪ ﻧَ ْﺤ ُﻮ اﺛْﻨَﻲ َﻋ َﴩ ﻣﻴ ًﻼ(‪ .‬واﻟﻄﺮﻳ ُﻖ إِﻟﻴﻬﺎ‬ ‫ﰲ وا ٍد ﺑي َن ﺟﺒﺎ ٍل ﺗَﺘﱠ ِﺼ ُﻞ ﺑﻬﺎ ﺣﺪاﺋ ُﻖ اﻟﻨﱠ ِﺨﻴ ِﻞ‪ .‬واﻟﻌﻴﻮ ُن ﻓﻴﻪ ﻛﺜير ٌة‪ .‬وﻫﻮ ﻃﺮﻳ ٌﻖ ﺣﺴ ٌﻦ‪.‬‬ ‫َوﺑﺎﻟ ﱠﺼ ْﻔﺮاءِ ِﺣﺼ ٌﻦ ُﻣﺸﻴﱠ ٌﺪ‪َ ،‬وﻳَﺘﱠ ِﺼ ُﻞ ﺑﻪ ﺣﺼﻮ ٌن ﻛﺜير ٌة‪ ،‬ﻣﻨﻬﺎ ِﺣ ْﺼﻨﺎ ِن ﻳُ ْﻌ َﺮﻓﺎ ِن ﺑﺎﻟﺘ ْﻮءَ َﻣ ْي ِن‪،‬‬ ‫و َﺣﺼ ٌﻦ ﻳُﻌﺮ ُف ﺑﺎ ْﻟ َﺤ َﺴﻨﻴﱠﺔ‪ ،‬وآﺧ ُﺮ ﻳﻌﺮ ُف ﺑﺎ ْﻟ َﺠﺪﻳ ِﺪ‪ ،‬إﱃ ُﺣﺼﻮ ٍن ﻛﺜير ٍة‪َ ،‬و ُﻗ ًﺮى ُﻣﺘﱠ ِﺼ َﻠ ٍﺔ‪.‬‬ ‫‪146‬‬

‫ﻣﻦ َﻣ ّﻜﺔ إﱃ المﺪﻳﻨﺔ‬ ‫)‪ (22‬اﻟ ﱠﺼﻔﺮا ُء‬ ‫واﺳﺘﻬ ﱠﻞ ِﻫﻼ ُل ﺷﻬﺮ المﺤﺮم ﺳﻨ َﺔ ﺛﻤﺎﻧين وﺧﻤﺲ ﻣﺌﺔ‪ ،‬ﻟﻴ َﻠ َﺔ اﻟ ﱠﺴﺒْ ِﺖ ﺑ ُﻤﻮا َﻓ َﻘ ِﺔ اﻟﺮاﺑ َﻊ َﻋ َ َﴩ‬ ‫ﻟﺸﻬ ِﺮ أَﺑﺮﻳ َﻞ — وﻧﺤ ُﻦ ُﻣ ْﻘ ِﻠ ُﻌﻮن ﻣﻦ ﺑﺪ ٍر إﱃ اﻟ ﱠﺼ ْﻔﺮاءِ‪ ،‬ﻓ ِﺒﺘْﻨَﺎ ﺑﻬﺬه اﻟﺒُ ْﻘ َﻌ ِﺔ اﻟﻜﺮﻳﻤ ِﺔ‪» :‬ﺑﺪ ٍر«‪،‬‬ ‫ﺣﻴ ُﺚ ﻧ َﴫ ﷲُ ال ُمﺴﻠﻤي َن و َﻗ َﻬ َﺮ ال ُمﴩﻛي َن‪ .‬وﻛﺎ َن ﻧُﺰوﻟُﻨﺎ ﺑﺎﻟ ﱠﺼ ْﻔﺮاءِ إِﺛْ َﺮ ﺻﻼة اﻟ ِﻌﺸﺎءِ‪،‬‬ ‫ﻓﺄَ ْﺻﺒَ ْﺤﻨﺎ ذﻟﻚ اﻟﻴﻮ َم — أَ ْﻋ ِﻨﻲ ﻳﻮ َم اﻟﺴﺒْ ِﺖ — ُﻣ ِﻘﻴ ِﻤي َن ُﻣ ِﺮﻳ ِﺤي َن ﺑﻬﺎ‪ ،‬ﻟﻴَﺘَ َﺰ ﱠو َد اﻟﻨﺎ ُس ﻣﻨﻬﺎ‬ ‫المﺎءَ‪ ،‬وﻳﺄْ ُﺧﺬوا ﻧَ َﻔ َﺲ ا ْﺳ ِﱰا َﺣﺔ إﱃ اﻟﻈﻬ ِﺮ‪ .‬وﻣﻨﻬﺎ إِﱃ المﺪﻳﻨ ِﺔ ال ُم َﻜ ﱠﺮ َﻣ ِﺔ — إِن ﺷﺎ َء ﷲُ —‬ ‫ﺛﻼﺛ ُﺔ أَﻳﱠﺎم‪.‬‬ ‫)‪ (23‬اﻟ ﱠﺮ ْوﺣﺎء‬ ‫ﻓﺄَﻗ َﻠﻌﻨﺎ ﻣﻨﻬﺎ — ُﻇ ْﻬ َﺮ ذﻟﻚ اﻟﻴ ْﻮ ِم — َوﺗﻤﺎ َدى اﻟ ﱠﺴ ْيرُ ﺑﻨﺎ إﱃ إِﺛْ ِﺮ ﺻﻼ ِة اﻟ ِﻌﺸﺎءِ‪ .‬واﻟ ﱠﻄﺮﻳ ُﻖ‬ ‫ﰲ وا ٍد ﻣﺘﱠ ِﺼ ٍﻞ ﺑي َن ﺟﺒﺎ ٍل‪ .‬ﻓﻨﺰ ْﻟﻨﺎ َﻟﻴْ َﻠ َﺔ اﻷَ َﺣ ِﺪ‪ ،‬ﺛﻢ أَ ْﻗ َﻠ ْﻌﻨﺎ ﻧﺼ َﻒ اﻟﻠﻴ ِﻞ‪َ ،‬وﺗﻤﺎ َدى َﺳ ْيرُﻧﺎ‬ ‫إﱃ ُﺿ ًﺤﻰ ﻣﻦ اﻟﻨﻬﺎ ِر‪ ،‬ﻓﻨﺰ ْﻟﻨﺎ ُﻣ ِﺮﻳﺤين ﻗﺎ ِﺋﻠين )ا ْﺳ َ َﱰ ْﺣﻨﺎ وﻧِﻤﻨﺎ ﰲ َوﻗﺖ اﻟ َﻘﻴْﻠﻮ َﻟﺔ‪ ،‬وﻫﻲ‪:‬‬ ‫ﻣﻨﺘ َﺼ ُﻒ اﻟﻨﱠﻬﺎر( ﺑﺒ ْ ِﱤ »ذا ِت اﻟﻌ َﻠ ِﻢ«‪َ ،‬وﻳَ ْﺰ ُﻋﻤﻮ َن أ ﱠن » َﻋ ِﲇﱠ ﺑ َﻦ أَﺑﻲ ﻃﺎﻟ ٍﺐ« ﻗﺎﺗَ َﻞ اﻟ ِﺠ ﱠﻦ ﺑﻬﺎ‪.‬‬ ‫وﺗﻌ َﺮ ُف أَﻳ ًﻀﺎ ﺑﺎﻟ ﱠﺮ ْوﺣﺎءِ‪ .‬وﻫ ِﺬه اﻟﺒﱤُ ﻣﺘَﻨﺎ ِﻫﻴَ ُﺔ ﺑُﻌ ِﺪ اﻟ ﱢﺮﺷﺎءِ ) َﺣﺒْ ُﻞ َد ْﻟ ِﻮﻫﺎ َﻃﻮﻳ ٌﻞ(‪ ،‬ﻻ ﻳﻜﺎ ُد‬ ‫ﻳُ ْﻠ َﺤ ُﻖ َﻗﺮارﻫﺎ‪َ ،‬وﻫﻲ َﻣ ِﻌﻴﻨَ ٌﺔ )ﻛﺜير ُة المﺎءِ(‪.‬‬ ‫)‪ (24‬وادي اﻟﻌﻘﻴﻖ‬ ‫ورﺣ ْﻠﻨﺎ ﻣﻨﻬﺎ إِﺛْ َﺮ ﺻﻼ ِة اﻟﻈ ْﻬ ِﺮ ﻣﻦ ﻳﻮ ِم اﻷَ َﺣ ِﺪ‪ ،‬وﺗَﻤﺎ َدى ﺑﻨﺎ اﻟﺴ ْيرُ إِﱃ إِﺛْ ِﺮ ﺻﻼ ِة اﻟ ِﻌﺸﺎءِ‪،‬‬ ‫ﻓﻨﺰ ْﻟﻨﺎ ِﺷ ْﻌ َﺐ َﻋ ِﲇﱟ ) َر ِ َﴈ ﷲُ ﻋﻨ ُﻪ(‪َ ،‬وأَﻗﻠ ْﻌﻨﺎ ﻣﻨ ُﻪ ﻧﺼ َﻒ اﻟﻠﻴﻞ إﱃ ﺗُ ْﺮﺑﺎ َن إﱃ اﻟﺒَﻴْﺪاءِ‪ ،‬وﻣﻨﻬﺎ‬ ‫ﺗُﺒْ َ ُﴫ ال َم ِﺪﻳﻨَ ُﺔ ال ُم َﻜ ﱠﺮ َﻣﺔ‪ .‬ﻓﻨ َﺰ ْﻟﻨﺎ ﺿ َﺤﻰ ﻳﻮ ِم اﻹﺛﻨين — اﻟﺜﺎﻟ ِﺚ ﻟﻠ ُﻤ َﺤ ﱠﺮ ِم — ﺑﻮا ِدي اﻟ َﻌﻘﻴﻖ‪،‬‬ ‫َو َﻋ َﲆ َﺷﻔي ِر ِه )ﺣﺎ َﻓ ِﺘ ِﻪ( ﻣﺴﺠ ُﺪ ِذي ا ْﻟ ُﺤ َﻠﻴ َﻔ ِﺔ ﻣﻦ ﺣﻴ ُﺚ أَﺣ َﺮ َم رﺳﻮ ُل ِﷲ ﷺ‪ .‬والمﺪﻳﻨ ُﺔ ﻣﻦ‬ ‫ﻫﺬا الم ْﻮ ِﺿﻊ َﻋ َﲆ َﺧ ْﻤ َﺴ ِﺔ أَﻣﻴﺎ ٍل‪ ،‬وﻣﻦ ِذي اﻟ ُﺤ َﻠﻴْ َﻔ ِﺔ — ﺣ َﺮ ِم ا ْﻟﻤﺪﻳﻨﺔ — إﱃ ﻣﺸﻬ ِﺪ َﺣ ْﻤ َﺰ َة‬ ‫إِﱃ ُﻗﺒﺎ َء‪.‬‬ ‫‪147‬‬

‫اﺑﻦ ﺟﺒير ﰲ ﻣﴫ واﻟﺤﺠﺎز‬ ‫)‪ (25‬اﻟ ﱠﺮ ْوﺿﺔ المﻜﺮﻣﺔ‬ ‫وأَ ﱠو ُل ﻣﺎ ﻳﻈﻬ ُﺮ ﻟﻠﻌي ِن ﻣﻨﺎر ُة ﻣﺴﺠ ِﺪﻫﺎ ﺑﻴﻀﺎ َء ﻣﺮﺗَ ِﻔ َﻌ ًﺔ‪ .‬ﺛُ ﱠﻢ رﺣ ْﻠﻨﺎ ﻣﻨﻬﺎ إِﺛْ َﺮ ﺻﻼ ِة اﻟﻈﻬ ِﺮ‬ ‫ﻣﻦ ﻳﻮ ِم اﻻﺛﻨَ ْين‪ ،‬ﻓﻨﺰ ْﻟﻨﺎ ﺑﻈﺎﻫﺮ المﺪﻳﻨ ِﺔ اﻟﺰﻫﺮا ِء‪ ،‬واﻟﱰﺑ ِﺔ اﻟﺒﻴﻀﺎءِ‪ ،‬واﻟﺒُ ْﻘ َﻌ ِﺔ ال ُم َ ﱠﴩ َﻓ ِﺔ ِﺑ ُﻤ َﺤ ﱠﻤ ٍﺪ‬ ‫ﺳﻴﱢ ِﺪ اﻷَﻧْ ِﺒﻴﺎءِ ﷺ ﺻﻼ ًة ﺗَﺘﱠ ِﺼ ُﻞ ﻣﻊ اﻷَﺣﻴﺎ ِن واﻵﻧﺎ ِء‪ .‬وﰲ ﻋ ﱢﴚ ذﻟ َﻚ اﻟﻴﻮ ِم‪ ،‬دﺧ ْﻠﻨﺎ اﻟﺤﺮ َم‬ ‫ال ُم َﻘ ﱠﺪ َس ﻟﺰﻳﺎ َر ِة اﻟ ﱠﺮ ْو َﺿ ِﺔ المﻜ ﱠﺮﻣ ِﺔ ال ُمﻄ ﱠﻬﺮ ِة‪ ،‬ﻓﻮ َﻗ ْﻔﻨﺎ ﺑ ِﺈزا ِﺋﻬﺎ ُﻣ َﺴ ﱢﻠﻤين‪ .‬وﺻ ﱠﻠﻴْﻨﺎ ﺑﺎﻟﺮ ْو َﺿ ِﺔ‬ ‫اﻟﺘﻲ ﺑ ْي َن اﻟ َﻘ ْ ِﱪ ال ُم َﻘ ﱠﺪس والِمﻨﱪ‪ ،‬ﺛﻢ ﺻ ﱠﻠﻴﻨﺎ ﺻﻼ َة ال َم ْﻐ ِﺮ ِب ﻣ َﻊ اﻟﺠﻤﺎﻋ ِﺔ‪ .‬وﻛﺎ َن ﻣ َﻦ ا ِﻻﺗﱢﻔﺎ ِق‬ ‫اﻟﺴﻌﻴ ِﺪ َﻟﻨﺎ أَ ْن َوﺟ ْﺪﻧﺎ ﺑَ ْﻌﺾ ُﻓﺴﺤ ٍﺔ ﰲ ﺗﻠ َﻚ اﻟﺤﺎ ِل ﻻﺷﺘﻐﺎ ِل اﻟﻨﺎ ِس ﺑ ِﺈﻗﺎ َﻣ ِﺔ َﻣﻀﺎ ِر ِﺑﻬﻢ‪،‬‬ ‫وﺗﺮﺗﻴﺐ رﺣﺎ ِﻟﻬﻢ؛ ﻓﺘﻤ ﱠﻜﻨﱠﺎ ﻣﻦ اﻟﻐﺮ ِض المﻘﺼﻮ ِد‪ ،‬و ُﻓ ْﺰﻧﺎ ﺑﺎلم َﺸﻬ ِﺪ المﺤﻤﻮ ِد‪ ،‬وأ ﱠدﻳْﻨﺎ ﺣ ﱠﻖ اﻟﺴﻼم‬ ‫ﻋﲆ اﻟﺼﺎ ِﺣﺒَ ْين اﻟ ﱠﻀ ِﺠﻴ َﻌ ْين‪ِ :‬ﺻ ﱢﺪﻳ ِﻖ ا ِﻹﺳﻼ ِم وﻓﺎرو ِﻗﻪ‪ ،‬واﻧْ َﴫ ْﻓﻨﺎ إﱃ ِرﺣﺎ ِﻟﻨﺎ ) َﻣﻨﺎزﻟﻨﺎ(‬ ‫َﻣ ْ ُﴪو ِرﻳﻦ‪ ،‬وﻟِﻨﻌﻤ ِﺔ ِﷲ ﺷﺎﻛﺮﻳﻦ‪.‬‬ ‫‪148‬‬

‫ﻣﻦ َﻣ ّﻜﺔ إﱃ المﺪﻳﻨﺔ‬ ‫وﻟﻢ ﻳﺒْ َﻖ ﻟﻨﺎ أَ َﻣ ٌﻞ — ﻣﻦ آﻣﺎ ِل ِوﺟ َﻬ ِﺘﻨﺎ المﺒﺎ َر َﻛ ِﺔ — وﻻ وﻃ ٌﺮ إِﻻﱠ ﻗ َﻀﻴْﻨﺎه‪ ،‬وﻻ ﻏﺮ ٌض‬ ‫— ﻣﻦ أَﻏﺮا ِﺿﻨﺎ المﺄْﻣﻮﻟ ِﺔ — إِﻻّ ﺑَ َﻠ ْﻐﻨﺎ ُه‪ .‬وﺗﻔ ﱠﺮ َﻏ ِﺖ اﻟﺨﻮاﻃ ُﺮ ﻟ ِﻺﻳﺎ ِب ﻟﻠﻮﻃ ِﻦ‪ .‬ﻧ َﻈ َﻢ ﷲُ اﻟ ﱠﺸ ْﻤﻞ‪،‬‬ ‫وﺗَ ﱠﻤ َﻢ ﻋﻠﻴْﻨﺎ اﻟﻔﻀ َﻞ‪ .‬واﻟﺤﻤ ُﺪ لله ﻋﲆ ﻣﺎ أَوﻻه وأَ ْﺳﺪاه‪ ،‬وأَﻋﺎ َد ُه ﻣﻦ ﺟﻤﻴﻞ ُﺻﻨ ِﻌﻪ وأَﺑﺪا ُه‪،‬‬ ‫ﻓﻬﻮ أَﻫ ُﻞ اﻟﺤﻤ ِﺪ واﻟﺸﻜ ِﺮ‪.‬‬ ‫‪149‬‬