ابن جبير فى مصر والحجاز

‫اﻟﻔﺼﻞ اﻟﺮاﺑﻊ ﻋﴩ‬ ‫اﳊ َﺮ ُم اﳌ َﺪ ِﲏ‬ ‫)‪ (1‬اﻟ ﱠﺮ ْوﺿﺔ ا ْﻟ ُﻤﻘ ﱠﺪﺳﺔ‬ ‫ا ْﻟ َﻤ ْﺴﺠ ُﺪ ا ْﻟ ُﻤﺒﺎر ُك ﻣﺴﺘﻄﻴ ٌﻞ‪ ،‬وﺗَ ُﺤ ﱡﻔﻪ — ﻣﻦ ﺟﻬﺎ ِﺗﻪ اﻷَرﺑ ِﻊ — ﺑﻼﻃﺎ ٌت ُﻣ ْﺴﺘَﺪﻳﺮ ٌة ﺑﻪ‪.‬‬ ‫وو َﺳ ُﻄﻪ ﻛ ﱡﻠﻪ ﺻﺤ ٌﻦ ﻣﻔﺮو ٌش ﺑﺎﻟ ﱠﺮ ْﻣﻞ واﻟ َﺤ َﴡ‪ .‬ﻓﺎﻟ ِﺠ َﻬ ُﺔ اﻟ ِﻘﺒْ ِﻠﻴﱠ ُﺔ ﻣﻨﻬﺎ ﻟﻬﺎ َﺧ ْﻤ ُﺲ ﺑﻼﻃﺎ ٍت‪،‬‬ ‫ﻛﻞ ﺑﻼﻃ ٍﺔ ﻣﻨﻬﺎ ﺗُﺸ ِﺒﻪ اﻟﺒﻼﻃ َﺔ اﻷُﺧﺮى‪ .‬واﻟﺠﻬ ُﺔ اﻟﻐﺮﺑﻴ ُﺔ ﻟﻬﺎ أَرﺑﻊ ﺑﻼﻃﺎ ٍت‪ .‬واﻟﺮوﺿ ُﺔ‬ ‫ال ُم َﻘ ﱠﺪﺳ ُﺔ ﻣﻊ آﺧ ِﺮ اﻟﺠﻬ ِﺔ اﻟ ِﻘﺒﻠﻴ ِﺔ‪ِ ،‬ﻣ ﱠﻤﺎ ﻳﲇ اﻟ ﱠ ْﴩ َق‪ ،‬واﻧﺘﻈﻤ ْﺖ ﻣﻦ ﺑﻼﻃﺎ ِﺗﻪ — ﻣﻤﺎ ﻳﲇ‬ ‫اﻟﺼ ْﺤ َﻦ — ﰲ اﻟ ﱠﺴ َﻌ ِﺔ اﺛﻨَﺘَ ْي ِن‪َ ،‬وﻧَﻴﱠ َﻔﺖ )زا َدت وا ْﻣﺘَ ﱠﺪت( إﱃ اﻟﺒَﻼ ِط اﻟﺜﱠﺎﻟ ِﺚ ﺑﻤﻘﺪا ِر أَرﺑﻌ ِﺔ‬ ‫أَﺷﺒﺎ ٍر‪َ .‬وﻟﻬﺎ ﺧﻤﺴ ُﺔ أَرﻛﺎ ٍن ﺑﺨ ْﻤ ِﺲ َﺻ َﻔﺤﺎ ٍت )ﺟﻮاﻧ َﺐ(‪َ ،‬وﺷﻜﻠُﻬﺎ ﺷﻜ ٌﻞ ﻋﺠﻴ ٌﺐ‪ ،‬ﻻ ﻳَﻜﺎ ُد‬ ‫ﻳﺘَﺄَﺗﱠﻰ ﺗَﺼ ِﻮﻳ ُﺮه َوﻻ ﺗَﻤﺜﻴﻠُﻪ‪ .‬واﻟﺼﻔﺤﺎ ُت اﻷَرﺑ ُﻊ ﻣﺤ ﱠﺮ َﻓ ٌﺔ ﻣﻦ اﻟ ِﻘﺒ َﻠ ِﺔ ﺗﺤﺮﻳ ًﻔﺎ ﺑﺪﻳ ًﻌﺎ ﻻ ﻳَﺘَ َﺴﻨﱠﻰ‬ ‫ﻷﺣﺪ ﻣﻌﻪ اﺳﺘﻘﺒﺎﻟُﻬﺎ ﰲ َﺻﻼ ِﺗﻪ‪ ،‬ﻷَﻧﻪ ﻳَﻨﺤﺮ ُف ﻋﻦ اﻟ ِﻘﺒْﻠ ِﺔ‪َ .‬وأُﺧ ِ ْﱪﻧﺎ أَن ﻋﻤ َﺮ ﺑ َﻦ ﻋﺒ ِﺪ اﻟﻌﺰﻳ ِﺰ‬ ‫—رﴈ ﷲُ ﻋﻨﻪ — ﻗﺪ اﺧﱰ َع ذﻟﻚ ﰲ ﺗﺪﺑي ِر ﺑﻨﺎ ِﺋﻬﺎ ﻣﺨﺎﻓ َﺔ أَن ﻳﺘﱠﺨﺬَﻫﺎ اﻟﻨﺎ ُس ُﻣﺼ ٍّﲆ‪.‬‬ ‫َوأَﺧﺬ ْت أَﻳ ًﻀﺎ ﻣﻦ اﻟﺠﻬ ِﺔ اﻟ ْﴩﻗﻴ ِﺔ َﺳ َﻌ َﺔ ﺑﻼ َﻃﺘَين‪ .‬ﻓﺎﻧﺘ َﻈﻢ داﺧﻠُﻬﺎ — ﻣﻦ أَﻋ ِﻤﺪ ِة اﻷَﺑْﻠِ َﻄ ِﺔ‬ ‫— ﺳﺘﱠ ًﺔ‪َ .‬و َﺳﻌ ُﺔ اﻟ ﱠﺼﻔﺤ ِﺔ اﻟ ِﻘﺒﻠﻴﱠ ِﺔ ﻣﻨﻬﺎ أَرﺑﻌ ٌﺔ َوﻋﴩو َن ِﺷﱪًا‪َ .‬و َﺳ َﻌ ُﺔ اﻟ ﱠﺼﻔ َﺤ ِﺔ اﻟﴩﻗﻴ ِﺔ‬ ‫ﺛﻼﺛﻮ َن ِﺷﱪًا‪َ .‬وﻣﺎ ﺑي َن اﻟ ﱡﺮ ْﻛ ِﻦ اﻟﴩ ِﻗ ﱢﻲ إِﱃ اﻟ ﱡﺮ ْﻛ ِﻦ اﻟﺠﻨﻮﺑ ﱢﻲ َﺻﻔﺤ ٌﺔ َﺳ َﻌﺘُﻬﺎ ﺧﻤﺴ ٌﺔ َوﺛﻼﺛﻮن‬ ‫ِﺷ ًﱪا‪َ .‬وﻣﻦ اﻟﺮ ْﻛ ِﻦ اﻟﺠﻨﻮﺑ ﱢﻲ إِﱃ اﻟﺮ ْﻛﻦ اﻟ َﻐ ْﺮﺑ ﱢﻲ َﺻﻔﺤﺔ َﺳﻌﺘُﻬﺎ ﺗﺴﻌ ٌﺔ َوﺛﻼﺛﻮ َن ِﺷ ًﱪا‪.‬‬

‫اﺑﻦ ﺟﺒير ﰲ ﻣﴫ واﻟﺤﺠﺎز‬ ‫)‪ (2‬اﻟﺮأْ ُس اﻟﻜﺮﻳ ُﻢ‬ ‫وﻣﻦ اﻟ ﱡﺮ ْﻛ ِﻦ اﻟﻐ ْﺮ ِﺑ ﱢﻲ إِﱃ اﻟ ِﻘﺒْ ِﲇﱢ ﺻﻔﺤ ٌﺔ َﺳ َﻌﺘُﻬﺎ أَ ْرﺑﻌ ٌﺔ وﻋ ْ ُﴩون ِﺷ ْﱪًا‪ .‬وﰲ ﻫﺬه اﻟ ﱠﺼﻔﺤ ِﺔ‬ ‫ُﺻﻨﺪو ٌق آﺑﻨُﻮ ٌس ُﻣ َﺨﺘﱠ ٌﻢ ﺑﺎﻟ ﱠﺼﻨْ َﺪ ِل ﻣﺼ ﱠﻔﺢ ﺑﺎﻟ ِﻔ ﱠﻀ ِﺔ ُﻣ َﻜ ْﻮ َﻛ ٌﺐ ) ُﻣ َﺴ ﱠﻤ ٌﺮ( ﺑﻬﺎ‪ ،‬ﻫﻮ ُﻗﺒﺎ َﻟ َﺔ َرأْ ِس‬ ‫اﻟﻨﱠ ِﺒ ﱢﻲ‪ .‬ﷺ وﻃﻮﻟُﻪ ﺧﻤﺴ ُﺔ أَ ْﺷﺒﺎ ٍر‪ ،‬وﻋ ْﺮ ُﺿ ُﻪ ﺛﻼﺛ ُﺔ أَ ْﺷﺒﺎ ٍر‪ ،‬وا ْر ِﺗﻔﺎ ُﻋ ُﻪ أَ ْرﺑﻌ ُﺔ أَ ْﺷﺒﺎ ٍر‪.‬‬ ‫)‪َ (3‬ﺳﻌﺔ اﻟﺮوﺿﺔ‬ ‫وﰲ اﻟﺼﻔﺤ ِﺔ — اﻟﺘﻲ ﺑي َن اﻟ ﱡﺮ ْﻛ ِﻦ اﻟﺠﻨﻮﺑ ﱢﻲ واﻟ ﱡﺮ ْﻛ ِﻦ اﻟ َﻐ ْﺮﺑ ﱢﻲ — ﻣ ْﻮ ِﺿ ٌﻊ ﻋﻠﻴ ِﻪ ِﺳ ْﱰٌ ُﻣ ْﺴﺒَ ٌﻞ‪،‬‬ ‫ﻳﻘﺎل‪ :‬إِﻧ ُﻪ ﻛﺎن ﻣﻬ ِﺒﻂ ﺟﱪﻳ َﻞ )ﻋﻠﻴﻪ اﻟ ﱠﺴﻼ ُم(‪ ،‬ﻓﺠﻤﻴ ُﻊ ﺳ َﻌ ِﺔ اﻟ ﱠﺮ ْو َﺿ ِﺔ الم َﻜ ﱠﺮ َﻣ ِﺔ — ﻣﻦ ﺟﻤﻴ ِﻊ‬ ‫ِﺟﻬﺎﺗﻬﺎ — ﻣﺎﺋﺘﺎ ﺷ ْﱪ واﺛﻨﺎ ِن َو َﺳﺒْﻌﻮ َن ِﺷ ْﱪًا‪ .‬وﻫﻲ ُﻣ َﺆ ﱠز َر ٌة ﺑﺎﻟ ﱡﺮﺧﺎ ِم اﻟﺒﺪﻳ ِﻊ اﻟﻨﱠ ْﺤ ِﺖ‪ ،‬اﻟﺮاﺋ ِﻊ‬ ‫اﻟﻨ ْﻌ ِﺖ‪ ،‬وﻳﻨﺘﻬﻲ ا ِﻹزا ُر ﻣﻨﻬﺎ إﱃ ﻧ ْﺤ ِﻮ اﻟﺜﱡﻠُ ِﺚ أَو أَ َﻗ ٍّﻞ ﻳﺴيرًا‪ .‬وﻋﻠﻴ ِﻪ ﻣﻦ ا ْﻟ ِﺠﺪا ِر ال ُم َﻜ ﱠﺮ ِم ﺛُﻠُ ٌﺚ‬ ‫آ َﺧ ُﺮ ﻗﺪ َﻋﻼه ﺗﻀﻤﻴ ُﺦ الِم ْﺴﻚ واﻟﻄﻴ ِﺐ ﻣﻘﺪا َر ﻧﺼ ِﻒ ِﺷ ْﱪ‪ ،‬ﻣﺴ ﱠﻮ ًدا ُﻣ َﺸ ﱠﻘ ًﻘﺎ ُﻣﱰا ِﻛ ًﻤﺎ ﻣﻊ ﻃﻮل‬ ‫اﻷَ ْز ِﻣﻨَ ِﺔ واﻷَﻳﱠﺎ ِم‪ .‬واﻟﺬي ﻳﻌﻠﻮ ُه ﻣﻦ اﻟﺠﺪار َﺷﺒﺎﺑﻴ ُﻚ ُﻋﻮ ٍد ُﻣﺘﱠ ِﺼ َﻠ ٌﺔ ﺑﺎﻟ ﱠﺴ ْﻤ َﻚ اﻷَ ْﻋ َﲆ )اﻟ ﱠﺴ ْﻄ ِﺢ(‪،‬‬ ‫ﻷَ ﱠن أَ ْﻋ َﲆ اﻟ ﱠﺮ ْو َﺿ ِﺔ ال ُمﺒﺎرﻛﺔ ﻣﺘﺼ ٌﻞ ِﺑ َﺴ ْﻤ ِﻚ ال َم ْﺴ ِﺠ ِﺪ ) َﺳ ْﻘ ِﻔ ِﻪ(‪ ،‬وإِﱃ َﺣﻴﱢﺰ إِزا ِر اﻟ ﱡﺮﺧﺎ ِم ﺗَﻨْﺘَﻬﻲ‬ ‫اﻷَ ْﺳﺘﺎ ُر‪ .‬وﻫﻲ ﻻز َو ْر ِدﻳﱠ ُﺔ اﻟ ﱠﻠﻮن ُﻣ َﺨﺘﱠ َﻤ ٌﺔ ﺑﺨﻮا ِﺗﻴ َﻢ ﺑﻴ ٍﺾ ُﻣﺜَ ﱠﻤﻨ ٍﺔ وﻣ َﺮﺑﱠ َﻌﺔ‪ .‬وﰲ داﺧ ِﻞ اﻟ َﺨﻮاﺗﻴ ِﻢ‬ ‫دواﺋ ُﺮ ﻣﺴﺘﺪﻳﺮ ٌة‪ ،‬وﻧﻘ ٌﻂ ﺑﻴ ٌﺾ ﺗَ ُﺤ ﱡﻒ ﺑﻬﺎ‪ .‬ﻓﻤﻨ َﻈ ُﺮﻫﺎ ﻣﻨ َﻈ ٌﺮ را ِﺋ ٌﻖ ﺑﺪﻳ ُﻊ اﻟ ﱠﺸﻜﻞ‪ .‬وﰲ أَﻋﻼﻫﺎ‬ ‫رﺳ ٌﻢ ﻣﺎﺋ ٌﻞ إﱃ اﻟﺒﻴَﺎ ِض‪.‬‬ ‫)‪ (4‬اﻟ ﱢﺼ ﱢﺪﻳﻖ واﻟﻔﺎروق‬ ‫وﰲ اﻟ ﱠﺼ ْﻔ َﺤ ِﺔ اﻟ ِﻘﺒْ ِﻠﻴﱠ ِﺔ — أَﻣﺎ َم َو ْﺟ ِﻪ اﻟﻨﺒ ﱢﻲ ﷺ ِﻣ ْﺴﻤﺎ ُر ِﻓ ﱠﻀ ٍﺔ ﻫﻮ ُﻗﺒﺎ َﻟ َﺔ اﻟ َﻮ ْﺟ ِﻪ اﻟﻜﺮﻳ ِﻢ‪.‬‬ ‫ﻓﻴ ِﻘ ُﻒ اﻟﻨﺎ ُس أَﻣﺎ َﻣﻪ ﻟﻠ ﱠﺴﻼ ِم‪ .‬وإِﱃ ﻗ َﺪ َﻣﻴ ِﻪ ﷺ رأْ ُس أَ ِﺑﻲ ﺑَ ْﻜ ٍﺮ اﻟ ﱢﺼ ﱢﺪﻳ ِﻖ ورأْ ُس ﻋﻤ َﺮ اﻟﻔﺎرو ِق‬ ‫ِﻣ ﱠﻤﺎ ﻳَ ِﲇ َﻛ ِﺘ َﻔ ْﻲ أَ ِﺑﻲ ﺑَ ْﻜ ٍﺮ اﻟ ﱢﺼ ﱢﺪﻳ ِﻖ‪ .‬ﻓﻴَ ِﻘ ُﻒ ال ُم َﺴ ﱢﻠ ُﻢ ﻣﺴﺘﺪ ِﺑ َﺮ اﻟ ِﻘﺒْ َﻠ ِﺔ‪ ،‬و ُﻣﺴﺘَ ْﻘ ِﺒ َﻞ اﻟ َﻮ ْﺟ ِﻪ اﻟﻜﺮﻳ ِﻢ‪،‬‬ ‫ﻓﻴُ َﺴﻠ ُﻢ‪ ،‬ﺛُ ﱠﻢ ﻳَﻨْ َ ِﴫ ُف ﻳَﻤﻴﻨًﺎ إِﱃ َو ْﺟ ِﻪ أَﺑﻲ ﺑَ ْﻜﺮ‪ ،‬ﺛﻢ إﱃ َو ْﺟ ِﻪ ﻋﻤ َﺮ ر ِ َﴈ ﷲُ ﻋﻨ ُﻬﻤﺎ‪َ .‬وأَﻣﺎم‬ ‫ﻫ ِﺬه اﻟ ﱠﺼ ْﻔ َﺤ ِﺔ ال ُم َﻜ ﱠﺮ َﻣ ِﺔ ﻧﺤ ُﻮ اﻟ ِﻌﴩﻳ َﻦ ِﻗﻨﺪﻳ ًﻼ ﻣﻌ ﱠﻠ َﻘ ًﺔ ﻣﻦ اﻟ ِﻔ ﱠﻀ ِﺔ‪ ،‬وﻓﻴﻬﺎ اﺛْﻨﺎن ﻣ ْﻦ َذ َﻫﺐ‪.‬‬ ‫‪152‬‬

‫اﻟﺤ َﺮ ُم الم َﺪ ِﻧﻲ‬ ‫)‪ (5‬اﻟ َﺤ ْﻮض المﺒﺎرك‬ ‫وﰲ ﺟ ْﻮ ِف اﻟ ﱠﺮ ْو َﺿ ِﺔ ال ُم َﻘ ﱠﺪ َﺳ ِﺔ َﺣ ْﻮ ٌض ﺻﻐيرٌ ُﻣ َﺮ ﱠﺧ ٌﻢ‪ ،‬ﰲ ِﻗﺒْ َﻠ ِﺘ ِﻪ ﺷﻜ ُﻞ ﻣﺤﺮا ٍب‪ِ ،‬ﻗﻴ َﻞ‪ :‬إِﻧّﻪ ﻛﺎن‬ ‫ﺑَﻴْ َﺖ ﻓﺎﻃﻤ َﺔ — ر َﴈ ﷲُ ﻋﻨْﻬﺎ — وﻳﻘﺎ ُل ﻫﻮ ﻗ ْﱪُﻫﺎ‪ .‬وﷲ أَ ْﻋ َﻠ ُﻢ ﺑﺤ ِﻘﻴﻘ ِﺔ ذﻟﻚ‪ .‬وﻋﻦ ﻳَ ِﻤين‬ ‫اﻟ ﱠﺮو َﺿ ِﺔ ال ُم َﻜ ﱠﺮ َﻣ ِﺔ الِمﻨْ َﱪُ اﻟﻜﺮﻳ ُﻢ‪ .‬وﻣﻨﻪ إِﻟﻴﻬﺎ اﺛْﻨَﺘﺎ ِن وأَرﺑَﻌﻮن ُﺧﻄﻮ ًة‪َ .‬وﻫﻮ ﰲ اﻟ َﺤ ْﻮض ال ُمﺒﺎ َر ِك‬ ‫اﻟﺬي ﻃﻮﻟُﻪ أَرﺑ َﻊ ﻋ ْ َﴩ َة ُﺧﻄﻮ ًة‪ ،‬و َﻋﺮﺿﻪ ﺳﺖ ُﺧ ًﻄﺎ — وﻫﻮ ُﻣ َﺮ ﱠﺧ ٌﻢ ﻛ ﱡﻠﻪ — وارﺗﻔﺎ ُﻋﻪ ﺷﱪٌ‬ ‫َوﻧﺼ ُﻒ ِﺷ ْﱪ‪ .‬وﺑﻴْﻨﻪ وﺑ ْين اﻟ ﱠﺮ ْو َﺿ ِﺔ اﻟ ﱠﺼ ِﻐيرَ ِة اﻟﺘﻲ ﺑين اﻟﻘ ِﱪ اﻟﻜﺮﻳ ِﻢ والِمﻨْ َ ِﱪ — َوﻓﻴﻬﺎ ﺟﺎ َء‬ ‫اﻷَﺛَ ُﺮ أَﻧﱠﻬﺎ روﺿ ٌﺔ ﻣﻦ رﻳﺎ ِض اﻟﺠﻨ ِﺔ — ﺛﻤﺎ ِﻧﻲ ُﺧ ُﻄﻮات‪.‬‬ ‫)‪ِ (6‬ﻣﻨﱪ اﻟ ﱠﺮوﺿﺔ‬ ‫وﰲ ﻫﺬه اﻟ ﱠﺮ ْوﺿ ِﺔ ﻳﺘﺰاﺣ ُﻢ اﻟﻨﺎ ُس ﻟﻠﺼﻼ ِة‪ ،‬و ُﺣ ﱠﻖ ﻟﻬﻢ ذﻟﻚ‪ .‬وارﺗﻔﺎ ُع الِمﻨ ِﱪ اﻟ َﻜﺮﻳﻢ ﻧﺤ ُﻮ‬ ‫اﻟﻘﺎﻣ ِﺔ أَو أَزﻳ ُﺪ‪ ،‬وﺳ َﻌﺘُﻪ ﺧﻤﺴ ُﺔ أَﺷﺒﺎ ٍر‪ ،‬و ُﻃﻮﻟُﻪ َﺧ ْﻤ ُﺲ ُﺧﻄﻮا ٍت‪ ،‬وأَدرا ُﺟﻪ ﺛﻤﺎ ٍن‪ .‬وﻟﻪ ﺑﺎ ٌب‬ ‫— َﻋ َﲆ ﻫﻴْﺌَ ِﺔ اﻟ ﱡﺸﺒﱠﺎك — ُﻣﻘ َﻔ ٌﻞ ﻳُﻔﺘَ ُﺢ ا ْﻟ ُﺠ ُﻤﻌ ِﺔ‪ ،‬و ُﻃﻮﻟُﻪ أَرﺑ َﻌ ُﺔ أَﺷﺒﺎ ٍر وﻧﺼ ُﻒ ﺷ ٍﱪ‪ .‬والِمﻨ َﱪُ‬ ‫ُﻣ َﻐ ٍّﴙ ﺑ ُﻌﻮد اﻵﺑﻨُﻮ ِس‪.‬‬ ‫)‪ (7‬ﻣﻘﻌﺪ اﻟﺮﺳﻮل‬ ‫وﻣ ْﻘ َﻌ ُﺪ اﻟﺮﺳﻮ ِل — ﻣﻦ أَﻋﻼ ُه — ﻇﺎﻫ ٌﺮ ﻗﺪ ُﻃﺒﱢ َﻖ ﻋﻠﻴ ِﻪ ﺑﻠ ْﻮ ٍح ﻣﻦ اﻵﺑﻨُﻮ ِس ﻏير ُﻣﺘﱠ ِﺼ ٍﻞ ﺑﻪ‪،‬‬ ‫ﻳَﺼﻮﻧُﻪ ﻣﻦ اﻟ ُﻘﻌﻮ ِد ﻋﻠﻴ ِﻪ‪ ،‬ﻓﻴُ ْﺪ ِﺧ ُﻞ اﻟﻨﺎ ُس أَﻳﺪﻳَﻬﻢ إِﻟﻴ ِﻪ‪ ،‬وﻳﺘَﻤ ﱠﺴ ُﺤﻮ َن ﺑﻪ‪ ،‬ﺗﱪﱡ ًﻛﺎ ﺑ َﻠ ْﻤ ِﺲ ذﻟﻚ‬ ‫ال َم ْﻘ َﻌ ِﺪ اﻟ َﻜﺮﻳﻢ‪.‬‬ ‫)‪ (8‬ﻟُﻌﺒﺔ اﻟ َﺤ َﺴﻨَي ِن‬ ‫و َﻋ َﲆ رأْ ِس ِرﺟﻞ الِمﻨﱪ اﻟﻴُ ْﻤﻨَﻰ — ﺣﻴ ُﺚ ﻳﻀ ُﻊ ا ْﻟ َﺨﻄﻴ ُﺐ ﻳ َﺪ ُه إِذا ﺧ َﻄ َﺐ — َﺣ ْﻠ َﻘ ُﺔ ِﻓ ﱠﻀ ٍﺔ‬ ‫ُﻣ َﺠ ﱠﻮ َﻓ ٌﺔ ُﻣﺴﺘﻄﻴ َﻠ ٌﺔ ﺗُﺸﺒ ُﻪ ﺣ ْﻠﻘ َﺔ ا ْﻟ َﺨﻴﱠﺎ ِط اﻟﺘﻲ ﻳَﻀ ُﻌﻬﺎ ﰲ إِﺻﺒَ ِﻌ ِﻪ‪ِ ،‬ﺻ َﻔ ًﺔ ﻻ ِﺻ َﻐ ًﺮا‪ ،‬ﻷَﻧﻬﺎ أَﻛ َﱪُ‬ ‫ﻣﻨﻬﺎ‪ ،‬ﻻ ِﻋﺒَ ٌﺔ‪ ،‬ﺗﺴﺘَﺪﻳ ُﺮ ﰲ َﻣﻮ ِﺿﻌﻬﺎ‪ ،‬ﻳﺰ ُﻋﻢ اﻟﻨﺎ ُس أَﻧﻬﺎ ﻟُ ْﻌﺒ ُﺔ اﻟ َﺤﺴ ِﻦ واﻟ ُﺤﺴين — ر َﴈ ﷲُ‬ ‫ﻋﻨﻬﻤﺎ — ﰲ ﺣﺎل ُﺧﻄﺒ ِﺔ َﺟ ﱢﺪ ِﻫﻤﺎ‪ ،‬ﺻﻠﻮا ُت ِﷲ َوﺳﻼﻣ ُﻪ ﻋﻠﻴ ِﻪ‪.‬‬ ‫‪153‬‬

‫اﺑﻦ ﺟﺒير ﰲ ﻣﴫ واﻟﺤﺠﺎز‬ ‫)‪ (9‬ﻋ َﻤﺪ المﺴﺠﺪ‬ ‫وﻃﻮ ُل المﺴﺠ ِﺪ اﻟﻜﺮ ِﻳﻢ ﻣﺌﺔ ُﺧﻄ َﻮ ٍة َو ِﺳ ﱞﺖ َو ِﺗ ْﺴ ُﻌﻮ َن ُﺧﻄ َﻮ ًة‪َ .‬وﺳ َﻌﺘُﻪ ﻣﺌﺔ َو ِﺳ ﱞﺖ َو ِﻋ ْ ُﴩون‬ ‫ُﺧﻄ َﻮ ًة‪َ .‬وﻋ َﺪ ُد ﺳﻮا ِرﻳﻪ ﻣﺎﺋَﺘﺎن َوﺗِﺴ ُﻌﻮن‪ .‬وﻫﻲ أَﻋ ِﻤ َﺪ ٌة ُﻣﺘﱠ ِﺼ َﻠ ٌﺔ ﺑﺎﻟ ﱠﺴ ْﻤ ِﻚ )اﻟ ﱠﺴ ْﻘ ِﻒ( ُدو َن ِﻗ ِ ﱟﴘ‬ ‫ﺗَﻨْ َﻌ ِﻄ ُﻒ ﻋﻠﻴْﻬﺎ‪ ،‬ﻓﻜﺄَﻧﱠﻬﺎ دﻋﺎ ِﺋ ُﻢ ﻗﻮا ِﺋ ُﻢ‪ .‬وﻫﻲ ﻣﻦ َﺣ َﺠ ٍﺮ ﻣﻨْ ُﺤﻮ ٍت ِﻗ َﻄ ًﻌﺎ ِﻗ َﻄ ًﻌﺎ‪ُ ،‬ﻣ َﻠ ْﻤ َﻠ َﻤ ًﺔ و ُﻣﺜَ ﱠﻘﺒَﺔ‬ ‫)وا ْﻟ ُﻤ َﻠ ْﻤ َﻠﻤﺔ‪ :‬ال ُم َﺪ ﱠورة ال َم ْﻀ ُﻤﻮﻣﺔ(‪ .‬ﺗُﻮ َﺿ ُﻊ اﻟﻮا ِﺣ َﺪ ُة ﰲ اﻷُ ْﺧ َﺮى‪ ،‬وﻳُﻔ ﱠﺮ ُغ ﺑﻴﻨَ ُﻬﻤﺎ اﻟ ﱠﺮﺻﺎ ُص‬ ‫ال ُمﺬا ُب إِﱃ أَ ْن ﺗﺘﱠﺼ َﻞ ﻋﻤﻮ ًدا ﻗﺎﺋ ًﻤﺎ‪َ ،‬وﺗُ ْﻜ َﴗ ِﺑ ِﻐﻼ َﻟ ِﺔ َﺟﻴﱠﺎ ٍر )واﻟ ِﻐﻼ َﻟ ُﺔ‪ :‬اﻟ ﱠﻄﺒَ َﻘ ُﺔ اﻟ ﱠﺮ ِﻗﻴ َﻘ ُﺔ‪،‬‬ ‫واﻟ َﺠﻴﱠﺎر‪ :‬أَ ْﺧﻼ ٌط ﻳُﺒَﻴﱠ ُﺾ ﺑﻬﺎ(‪.‬‬ ‫وﻳﺒﺎ َﻟ ُﻎ ﰲ َﺻ ْﻘ ِﻠﻬﺎ َو َد ْﻟ ِﻜﻬﺎ‪ ،‬ﻓﺘﻈﻬ ُﺮ ﻛﺄَﻧﱠﻬﺎ ُرﺧﺎ ٌم أَﺑْﻴَ ُﺾ‪.‬‬ ‫واﻟﺒﻼ ُط ال ُمﺘﱠ ِﺼﻞ ﺑﺎﻟ ِﻘﺒْ َﻠ ِﺔ — ﻣﻦ اﻟﺨﻤ ِﺲ ا ْﻟﺒَﻼﻃﺎت المﺬﻛﻮرة — ﺗَ ُﺤ ﱡﻒ ﺑﻪ ﻣﻘﺼﻮر ٌة‬ ‫ﺗﻜﺘَ ِﻨ ُﻔﻪ ﻃﻮ ًﻻ ﻣﻦ ﻏﺮب إﱃ ﴍ ٍق‪ ،‬والمﺤﺮا ُب ﻓﻴﻬﺎ‪.‬‬ ‫)‪ (10‬ﻣﻜﺘﺒﺔ اﻟﺤ َﺮم‬ ‫وﻳُﺼ ﱢﲇ اﻹﻣﺎ ُم ﰲ ِﺗﻠﻚ اﻟ ﱠﺮ ْو َﺿ ِﺔ اﻟﺼﻐير ِة إﱃ ﺟﺎﻧ ِﺐ اﻟ ﱡﺼﻨﺪو ِق‪َ .‬وﺑﻴﻨَﻬﺎ وﺑي َن اﻟ ﱠﺮ ْو َﺿ ِﺔ واﻟﻘ ِﱪ‬ ‫ال ُم َﻘ ﱠﺪ ِس َﻣ ْﺤ ِﻤ ٌﻞ ﻛﺒيرٌ ﻣﺪﻫﻮ ٌن‪ ،‬ﻋﻠﻴﻪ ُﻣﺼﺤ ٌﻒ ﻛﺒيرٌ ﰲ ِﻏﺸﺎ ٍء ُﻣ ْﻘ َﻔ ٍﻞ ﻋﻠﻴ ِﻪ‪ ،‬ﻫﻮ أَﺣﺪ المﺼﺎ ِﺣ ِﻒ‬ ‫اﻷَرﺑَﻌ ِﺔ اﻟﺘﻲ َو ﱠﺟ َﻪ ﺑﻬﺎ ﻋﺜﻤﺎ ُن ﺑ ُﻦ ﻋ ﱠﻔﺎ َن — ر َﴇ ﷲُ ﻋﻨﻪ — إِﱃ اﻟﺒﻼ ِد‪ .‬وﺑ ِﺈزا ِء ال َم ْﻘﺼﻮر ِة‬ ‫إﱃ ِﺟ َﻬ ِﺔ اﻟ ﱠ ْﴩ ِق ِﺧﺰاﻧَﺘﺎ ِن َﻛ ِﺒيرَﺗﺎن ﺗَﺤﺘَﻮﻳﺎ ِن ُﻛﺘُﺒًﺎ َوﻣﺼﺎ ِﺣ َﻒ‪ ،‬ﻣﻮﻗﻮﻓ ًﺔ ﻋﲆ المﺴﺠ ِﺪ ال ُمﺒﺎر ِك‪.‬‬ ‫)‪ (11‬ﻣﻨﺎزل اﻷَ ْﺻ ِﻔﻴﺎءِ‬ ‫َوﻳَﻠِﻴﻬﻤﺎ ﰲ اﻟﺒﻼ ِط اﻟﺜﺎﻧﻲ — ﻟﺠﻬ ِﺔ اﻟﴩ ِق أَﻳ ًﻀﺎ — َد ﱠﻓ ٌﺔ ) َﺻ ْﻔ َﺤ ٌﺔ َو َﻃ ِﺮﻳ ٌﻖ( ُﻣ ْﻄﺒَ َﻘ ٌﺔ َﻋ َﲆ‬ ‫َوﺟ ِﻪ اﻷَر ِض ﺗُﻔ ِﴤ إِﱃ ﺧﺎر ِج المﺴﺠ ِﺪ إﱃ دا ِر أَﺑﻲ ﺑﻜ ٍﺮ اﻟ ﱢﺼﺪﻳ ِﻖ‪َ .‬وﻫﻮ ﻛﺎ َن ﻃﺮﻳ َﻖ ﻋﺎﺋﺸ َﺔ‬ ‫إِﻟﻴﻬﺎ‪ .‬وﺑ ِﺈزا ِﺋﻬﺎ دا ُر ﻋﻤ َﺮ ﺑ ِﻦ اﻟﺨﻄﺎ ِب َودا ُر اﺑﻨ ِﻪ ﻋﺒ ِﺪ ﷲ رﴈ ﷲ ﻋﻨﻬﻤﺎ‪َ .‬وﻻ ﺷﻚ أَ ﱠن ذﻟﻚ‬ ‫المﻮ ِﺿ َﻊ ﻫﻮ َﻣﻮ ِﺿ ُﻊ ا ْﻟ َﺨ ْﻮ َﺧ ِﺔ ال ُم ْﻔ ِﻀﻴَ ِﺔ ﻟﺪا ِر أَﺑﻲ ﺑﻜ ٍﺮ اﻟﺘﻲ أَﻣ َﺮ اﻟﻨﱠﺒ ﱡﻲ ﷺ ﺑ ِﺈﺑﻘﺎ ِﺋﻬﺎ ﺧﺎﺻ ًﺔ‪.‬‬ ‫‪154‬‬

‫اﻟﺤ َﺮ ُم الم َﺪ ِﻧﻲ‬ ‫)‪َ (12‬ﺳ َﺪﻧﺔ اﻟﺤﺮم‬ ‫وأَﻣﺎ َم اﻟﺮوﺿ ِﺔ الم َﻘ ﱠﺪﺳ ِﺔ أَﻳ ًﻀﺎ ُﺻﻨﺪو ٌق ﻛﺒيرٌ ﻫﻮ ﻟﻠ ﱠﺸ َﻤ ِﻊ واﻷَﺗْﻮا ِر اﻟﺘﻲ ﺗُﻮ َﻗ ُﺪ أَﻣﺎ َم اﻟ ﱠﺮو ِﺿ ِﺔ‬ ‫ﻛ ﱠﻞ َﻟﻴ َﻠ ٍﺔ‪ .‬وﰲ اﻟﺠﻬ ِﺔ اﻟﴩﻗﻴﱠ ِﺔ ﺑﻴْ ٌﺖ َﻣﺼﻨﻮ ٌع ﻣﻦ ُﻋﻮ ٍد‪ ،‬ﻫﻮ َﻣﻮﺿ ُﻊ َﻣ ِﺒﻴ ِﺖ ﺑﻌ ِﺾ اﻟ ﱠﺴ َﺪﻧَ ِﺔ‬ ‫اﻟﺤﺎر ِﺳين ﻟﻠﻤﺴﺠ ِﺪ المﺒﺎ َر ِك‪َ .‬وﺳﺪﻧَﺘُﻪ ِﻓﺘﻴﺎ ٌن أَﺣﺎ ِﺑﻴ ُﺶ و َﺻﻘﺎ ِﻟ ُﺐ ) َو ُﻫﻤﺎ ِﺟﻨﺴﺎ ِن ﻣﻦ اﻟﻨﱠﺎس(‪،‬‬ ‫ِﻇﺮا ُف اﻟ َﻬﻴﺌﺎت‪ِ ،‬ﻧﻈﺎ ُف المﻼﺑﺲ واﻟ ﱠﺸﺎرا ِت‪ .‬وال ُمﺆذﱢ ُن اﻟﺮا ِﺗ ُﺐ ِﻓﻴ ِﻪ )اﻟﺜﱠﺎﺑ ُﺖ( أَﺣ ُﺪ أَوﻻد ﺑﻼل‬ ‫رﴈ ﷲُ ﻋﻨﻪ‪.‬‬ ‫)‪ (13‬ﻗﺒﺔ اﻟﺰﻳﺖ‬ ‫وﰲ ﺟﻬ ِﺔ َﺟﻮ ِف اﻟ ﱠﺼ ْﺤ ِﻦ ُﻗﺒ ٌﺔ ﻛﺒي َر ٌة ُﻣ ْﺤ َﺪﺛَ ٌﺔ ﺟﺪﻳﺪ ٌة ﺗﻌﺮ ُف ﺑ ُﻘﺒﱠ ِﺔ اﻟ ﱠﺰﻳ ِﺖ‪ .‬ﻫﻲ ﻣﺨ َﺰ ٌن ﻟﺠﻤﻴ ِﻊ‬ ‫آﻻ ِت المﺴﺠ ِﺪ المﺒﺎ َر ِك وﻣﺎ ﻳُﺤﺘﺎ ُج إﻟﻴ ِﻪ ﻓﻴﻪ‪َ .‬وﺑ ِﺈزا ِﺋﻬﺎ ﰲ اﻟ ﱠﺼﺤ ِﻦ ﺧﻤ َﺲ ﻋ ْ َﴩ َة ﻧﺨﻠ ًﺔ‪َ ،‬و َﻋ َﲆ‬ ‫رأْ ِس الِمﺤﺮاب اﻟﺬي ﰲ ﺟﺪار اﻟ ِﻘﺒ َﻠ ِﺔ — دا ِﺧ َﻞ المﻘﺼﻮ َر ِة — ﺣﺠ ٌﺮ ُﻣ َﺮﺑﱠ ٌﻊ أﺻ َﻔ ُﺮ‪ ،‬ﻗﺪ ُر ِﺷﱪ‬ ‫ﰲ ِﺷ ٍﱪ‪ ،‬ﻇﺎﻫ ُﺮ اﻟﱪﻳ ِﻖ واﻟﺒَﺼﻴ ِﺺ‪ ،‬ﻳﻘﺎ ُل إِﻧﻪ ﻛﺎن ِﻣﺮآ َة ِﻛ َﴪى‪ .‬وﷲُ أﻋ َﻠ ُﻢ ﺑﺬﻟﻚ‪.‬‬ ‫وﰲ أَﻋﻼ ُه — دا ِﺧ َﻞ الِمﺤﺮا ِب — ِﻣﺴﻤﺎ ٌر ُﻣﺜَﺒﱠ ٌﺖ ﰲ ِﺟﺪا ِره‪ .‬ﻓﻴﻪ ِﺷﺒ ُﻪ ُﺣ ﱟﻖ ﺻﻐي ٍر‪ ،‬ﻻ‬ ‫ﻳُﻌ َﺮ ُف ﻣﻦ أَ ﱢي ﳾءٍ ﻫﻮ‪َ .‬وﻳْ ْﺰ َﻋ ُﻢ أَﻳ ًﻀﺎ أَﻧﻪ ﻛﺎن ﻛﺄْ َس ِﻛﴪى‪ .‬وﷲُ أَﻋ َﻠ ُﻢ ﺑﺤﻘﻴ َﻘ ِﺔ ذﻟﻚ ﻛ ﱢﻠﻪ‪.‬‬ ‫)‪ (14‬ﺑﺪاﺋﻊ اﻟ ﱠﺼﻨﻌﺔ‬ ‫وﻧﺼ ُﻒ ﺟﺪا ِر اﻟ ِﻘﺒْ َﻠ ِﺔ اﻷَ ْﺳ َﻔ ِﻞ رﺧﺎ ٌم — ﻣ ْﻮﺿﻮ ٌع إِزا ًرا َﻋ َﲆ إزار — ُﻣ ْﺨﺘَ ِﻠ ُﻒ اﻟ ﱠﺼﻨْ َﻌ ِﺔ‬ ‫وا ﱠﻟﻠ ْﻮ ِن‪ُ ،‬ﻣ َﺠ ﱠﺰ ُع أَﺑﺪع ﺗﺠﺰﻳﻊ‪ .‬واﻟﻨﺼ ُﻒ اﻷَ ْﻋ َﲆ ﻣﻦ اﻟﺠﺪار ُﻣﻨَ ﱠﺰ ٌل ﻛ ﱡﻠﻪ ِﺑ ُﻔ ُﺼﻮ ِص اﻟ ﱠﺬﻫ ِﺐ‬ ‫المﻌﺮو َﻓ ِﺔ ﺑﺎﻟ ُﻔ َﺴﻴْ ِﻔﺴﺎءِ‪ .‬ﻗﺪ أَﻧْﺘَ َﺞ اﻟ ﱡﺼﻨﱠﺎ ُع ﻓﻴﻪ ﻧﺘﺎ ِﺋ َﺞ ﻣ َﻦ اﻟﺼﻨْ َﻌ ِﺔ ﻏﺮﻳﺒ ًﺔ ﺗﻀ ﱠﻤﻨَﺖ ﺗﺼﺎوﻳ َﺮ‬ ‫أَﺷﺠﺎ ٍر ﻣﺨﺘَﻠﻔﺎ ِت اﻟ ﱢﺼﻔﺎ ِت‪ ،‬ﻣﺎ ِﺋﻼ ِت اﻷَ ْﻏﺼﺎ ِن ﺑﺜَ َﻤ ِﺮﻫﺎ‪ .‬والمﺴﺠ ُﺪ ﻛ ﱡﻠﻪ ﻋﲆ ﺗﻠﻚ اﻟ ﱢﺼ َﻔ ِﺔ‪ ،‬ﻟﻜ ﱠﻦ‬ ‫اﻟ ﱠﺼﻨْﻌ َﺔ ﰲ ﺟﺪا ِر اﻟ ِﻘﺒْ َﻠ ِﺔ أَﺣﻔ ُﻞ‪ ،‬واﻟﺠﺪا ُر اﻟﻨﺎ ِﻇ ُﺮ إِﱃ اﻟ ﱠﺼ ْﺤ ِﻦ ﻣﻦ ﺟﻬ ِﺔ اﻟ ِﻘﺒْ َﻠ ِﺔ ﻛﺬﻟﻚ أَﺣﻔ ُﻞ‪،‬‬ ‫َوﻣﻦ ﺟﻬ ِﺔ اﻟ َﺠ ْﻮ ِف أَﻳ ًﻀﺎ‪ .‬واﻟﻐﺮ ِﺑ ﱡﻲ واﻟﴩ ِﻗ ﱡﻲ اﻟﻨﺎﻇﺮا ِن إِﱃ اﻟ ﱠﺼ ْﺤﻦ ﻣﺠ ﱠﺮدا ِن أَﺑﻴﻀﺎن‪ ،‬ﻗﺪ‬ ‫ُزﻳﱢﻨﺎ ﺑﺮ ْﺳ ٍﻢ ﻳَﺘَ َﻀ ﱠﻤ ُﻦ أَﻧﻮا ًﻋﺎ ﻣﻦ اﻷَ ْﺻ ِﺒ َﻐ ِﺔ‪ ،‬إﱃ ﻣﺎ ﻳَ ُﻄﻮ ُل وﺻ ُﻔ ُﻪ وذ ْﻛ ُﺮه‪ ،‬ﻣ َﻦ ا ِﻻﺣﺘﻔﺎ ِل ﰲ ﻫﺬا‬ ‫المﺴ ِﺠ ِﺪ ال ُمﺒﺎ َر ِك‪ ،‬ال ُم ْﺤﺘَ ِﻮي َﻋ َﲆ اﻟ ﱡ ْﱰﺑ ِﺔ اﻟﻄﺎﻫﺮ ِة ال ُم َﻘ ﱠﺪ َﺳ ِﺔ‪َ ،‬وﻣ ْﻮ ُﺿﻮ ُﻋﻬﺎ أَ ْ َﴍ ُف‪ ،‬وﻣﺤﻠﻬﺎ أَ ْر َﻓ ُﻊ‬ ‫ﻣﻦ ﻛ ﱢﻞ ﻣﺎ ﺑ ِﻪ ﺗُ َﺰﻳﱠ ُﻦ‪.‬‬ ‫‪155‬‬



‫اﻟﻔﺼﻞ اﻟﺨﺎﻣﺲ ﻋﴩ‬ ‫آﺛﺎر اﳌﺪﻳﻨﺔ‬ ‫)‪ (1‬ﻣﺴﺠﺪ ﺣﻤﺰة‬ ‫ﻓﺄَ ﱠو ُل ﻣﺎ ﻧﺬﻛﺮ ِﻣ ْﻦ ذﻟﻚ َﻣ ْﺴ ِﺠ ُﺪ ﺣ ْﻤ َﺰ َة — َﻋ ﱢﻢ اﻟﻨﺒﻲ — ﷺ ِﺑ ِﻘﺒْ ِﲇﱢ اﻟ َﺠﺒ ِﻞ‪ ،‬واﻟ َﺠﺒَ ُﻞ ﺟﻨُﻮﺑ ﱡﻲ‬ ‫المﺪﻳﻨ ِﺔ‪َ ،‬وﻫﻮ ﻋﲆ ﻣﻘﺪار ﺛﻼﺛﺔ أﻣﻴﺎل‪.‬‬ ‫َوﻋﲆ َﻗ ْ ِﱪه َﻣ ْﺴﺠ ٌﺪ َﻣﺒْ ِﻨ ﱞﻲ‪ ،‬وا ْﻟ َﻘ ْﱪُ ﺑﺮ َﺣﺒَ ٍﺔ َﺟﻨُﻮﺑ ﱠﻲ المﺴﺠ ِﺪ‪ .‬واﻟ ﱡﺸﻬﺪاءُ ﺑ ِﺈزا ِﺋﻪ‪ ،‬واﻟﻐﺎ ُر‬ ‫اﻟﺬي أَ َوى إِﻟﻴ ِﻪ اﻟﻨﱠﺒ ﱡﻲ‪َ ،‬وﺑ ِﺈزاءِ اﻟ ﱡﺸ َﻬﺪاءِ ﺗُ ْﺮﺑَ ٌﺔ َﺣ ْﻤﺮا ُء ﻫﻲ اﻟ ﱡ ْﱰﺑ ُﺔ اﻟﺘﻲ ﺗُﻨْ َﺴ ُﺐ إﱃ ﺣﻤﺰ َة‪،‬‬ ‫َوﻳَﺘَ َ ﱠﱪ ُك اﻟﻨﺎ ُس ﺑﻬﺎ‪.‬‬ ‫)‪ (2‬ﺑﺎ ُب اﻟﺒَ ِﻘﻴﻊ‬ ‫و»ﺑﻘﻴ ُﻊ اﻟ َﻐ ْﺮ َﻗ ِﺪ« َ ْﴍ ِﻗ ﱠﻲ المﺪﻳﻨ ِﺔ‪ ،‬ﻳُﺨ َﺮ ُج إِﻟﻴ ِﻪ ﻋﲆ ﺑﺎب ﻳُ ْﻌ َﺮ ُف ﺑﺒﺎ ِب اﻟﺒَ ِﻘﻴ ِﻊ‪َ .‬وأَ ﱠو ُل ﻣﺎ ﺗَﻠﻘﻰ‬ ‫ﻋ ْﻦ ﻳَﺴﺎ ِر َك — ﻋﻨ َﺪ ُﺧﺮو ِﺟ َﻚ ﻣﻦ اﻟﺒﺎب — ﻣﺸﻬ ُﺪ َﺻ ِﻔﻴﱠ َﺔ ﻋﻤ ِﺔ اﻟﻨﺒ ﱢﻲ‪ ،‬أُ ﱢم اﻟ ﱡﺰﺑَ ْير ﺑ ِﻦ ا ْﻟ َﻌ ﱠﻮا ِم‪.‬‬ ‫َوأﻣﺎ َم ﻫ ِﺬه اﻟ ْﱰﺑ ِﺔ ﻗﱪُ ﻣﺎ ِﻟ ِﻚ ﺑﻦ أَﻧَﺲ‪ :‬ا ِﻹﻣﺎ ِم ال َمﺪ ِﻧ ﱢﻲ‪ ،‬وﻋﻠﻴْ ِﻪ ُﻗﺒﱠ ٌﺔ ﺻﻐير ٌة ُﻣ ْﺨﺘَ َ َﴫ ُة اﻟﺒﻨﺎءِ‪.‬‬ ‫)‪ (3‬اﻟ ﱡﺴﻼﻟﺔ اﻟﻄﺎﻫﺮة‬ ‫َوأَﻣﺎ َﻣ ُﻪ ﻗﱪُ اﻟ ﱡﺴﻼﻟ ِﺔ اﻟ ﱠﻄﺎﻫ َﺮ ِة‪ :‬إِﺑﺮاﻫﻴ َﻢ اﺑ ِﻦ اﻟﻨﺒ ﱢﻲ ﷺ‪َ ،‬وﻋﻠﻴ ِﻪ ُﻗﺒ ٌﺔ ﺑَﻴﻀﺎءُ‪َ .‬و َﻋ َﲆ اﻟﻴﻤي ِن‬ ‫ﻣﻨﻬﺎ ﺗُ ْﺮﺑَ ُﺔ اﺑ ٍﻦ ِﻟ ُﻌ َﻤ َﺮ ﺑ ِﻦ اﻟﺨ ﱠﻄﺎ ِب — رﴈ ﷲُ ﻋﻨ ُﻪ — اﺳ ُﻤ ُﻪ ﻋﺒ ُﺪ اﻟﺮﺣﻤ ِﻦ اﻷَو َﺳ ُﻂ‪،‬‬ ‫َوﻫﻮ المﻌ ُﺮو ُف ﺑﺄَﺑﻲ َﺷ ْﺤ َﻤ َﺔ‪َ ،‬وﻫﻮ اﻟﺬي َﺟ َﻠ َﺪ ُه أَﺑﻮ ُه ا ْﻟﺤ ﱠﺪ ﻓﻤ ِﺮ َض ﻓﻤﺎ َت‪َ .‬وﺑ ِﺈزاﺋﻬﺎ َروﺿ ٌﺔ‬ ‫ﺻﻐير ٌة ﻓﻴﻬﺎ ﺛﻼﺛ ٌﺔ ﻣﻦ أَوﻻ ِد اﻟﻨﺒ ﱢﻲ‪َ .‬وﻳَﻠِﻴﻬﺎ َروﺿ ُﺔ اﻟﻌﺒﱠﺎ ِس ﺑ ِﻦ ﻋﺒ ِﺪ ال ُم ﱠﻄ ِﻠ ِﺐ‪ ،‬وا ْﻟ َﺤ َﺴ ِﻦ ﺑ ِﻦ‬

‫اﺑﻦ ﺟﺒير ﰲ ﻣﴫ واﻟﺤﺠﺎز‬ ‫ﻋﲇﱟ‪َ ،‬وﻫﻲ ُﻗﺒ ٌﺔ ُﻣﺮﺗَﻔﻌ ٌﺔ ﰲ اﻟﻬﻮاءِ َﻋ َﲆ َﻣﻘ َﺮﺑ ٍﺔ ﻣﻦ ﺑﺎ ِب اﻟﺒَﻘﻴ ِﻊ‪َ ،‬وﻋﻦ ﻳﻤي ِن اﻟﺨﺎر ِج ﻣﻨ ُﻪ‪.‬‬ ‫َوﻗﱪا ُﻫﻤﺎ ُﻣ ْﺮﺗَ ِﻔﻌﺎ ِن ﻋﻦ اﻷَر ِض‪ُ ،‬ﻣﺘﱠ ِﺴﻌﺎ ِن ُﻣ َﻐ ﱠﺸﻴﺎ ِن ﺑﺄَﻟﻮا ِح ُﻣ ْﻠ َﺼ َﻘ ٍﺔ أَﺑﺪ َع إِﻟﺼﺎ ٍق‪ُ ،‬ﻣ َﺮ ﱠﺻ َﻌﺔ‬ ‫ﺑﺼﻔﺎ ِﺋ ِﺢ اﻟ ﱡﺼ ْﻔ ِﺮ )اﻟﻨﱡﺤﺎ ِس( َو َﻣﺴﺎ ِﻣير ِه‪ ،‬ﻋﲆ أَﺑﺪ ِع ِﺻﻔﺔ‪َ ،‬وأَﺟﻤ ِﻞ َﻣﻨ َﻈﺮ‪.‬‬ ‫)‪ (4‬ﺑَﻴْ ُﺖ اﻟ َﺤ َﺰن‬ ‫َو َﻋ َﲆ ﻫﺬا اﻟﺸﻜﻞ َﻗﱪُ إِﺑﺮاﻫﻴ َﻢ اﺑ ِﻦ اﻟﻨﺒ ﱢﻲ‪ .‬ﷺ َوﻳَﲇ ﻫﺬه اﻟ ُﻘﺒ َﺔ اﻟ َﻌﺒﱠﺎﺳﻴﱠ َﺔ ﺑﻴْ ٌﺖ ﻳُﻨْ َﺴ ُﺐ‬ ‫ِﻟﻔﺎﻃ َﻤ َﺔ ﺑﻨْ ِﺖ رﺳﻮ ِل ِﷲ‪َ ،‬وﻳُ ْﻌﺮ ُف ﺑﺒَﻴ ِﺖ ا ْﻟ َﺤ َﺰ ِن‪ .‬ﻳُﻘﺎل إِﻧﻪ اﻟﺬي آ َو ْت إِ َﻟﻴْ ِﻪ واﻟﺘَ َﺰ َﻣﺖ ﻓﻴ ِﻪ‬ ‫اﻟ ُﺤ ْﺰ َن َﻋ َﲆ َﻣﻮ ِت أَﺑﻴﻬﺎ‪.‬‬ ‫)‪ (5‬ﻣﺸﺎﻫﺪ اﻟﺒَﻘﻴﻊ‬ ‫َوﰲ آﺧﺮ اﻟﺒَ ِﻘﻴ ِﻊ ﻗﱪُ ُﻋﺜْﻤﺎ َن اﻟ ﱠﺸ ِﻬﻴ ِﺪ ال َم ْﻈﻠﻮ ِم‪َ ،‬وﻋﻠﻴ ِﻪ ُﻗﺒﱠ ٌﺔ َﺻﻐيرَ ٌة ُﻣ ْﺨﺘَ َ َﴫ ٌة‪َ ،‬و َﻋ َﲆ َﻣﻘ َﺮﺑﺔ‬ ‫ﻣﻨﻪ ﻣﺸ َﻬ ُﺪ ﻓﺎﻃﻤ َﺔ ﺑﻨْ ِﺖ أَﺳ ٍﺪ‪ :‬أُ ﱢم َﻋ ِﲇﱟ‪َ .‬وﻣﺸﺎ ِﻫ ُﺪ ﻫﺬا اﻟﺒَﻘﻴ ِﻊ أَ ْﻛﺜَ ُﺮ ﻣﻦ أن ﺗُ ْﺤ َﴡ‪ ،‬ﻷَﻧ ُﻪ ﻣﺪ ِﻓ ُﻦ‬ ‫اﻟ ُﺠ ْﻤﻬﻮ ِر اﻷَ ْﻋ َﻈﻢ ﻣﻦ اﻟ ﱠﺼﺤﺎﺑ ِﺔ ال ُمﻬﺎﺟ ِﺮﻳ َﻦ واﻷَﻧْﺼﺎ ِر )ر َﴈ ﷲُ ﻋﻨﻬﻢ أَﺟﻤﻌين(‪.‬‬ ‫)‪ (6‬ﻣﺴﺠﺪ ُﻗﺒﺎ َء‬ ‫َو ُﻗﺒﺎءُ ِﻗﺒْ ِﲇَ المﺪﻳﻨ ِﺔ‪َ ،‬وﻣﻨﻬﺎ إِﻟﻴﻬﺎ ﻧَ ْﺤ ُﻮ الِمﻴ َﻠ ْي ِن‪ .‬وﻛﺎﻧﺖ ﻣﺪﻳﻨ ًﺔ ﻛﺒيرَ ًة ﻣﺘﺼﻠ ًﺔ ﺑﺎلمﺪﻳﻨ ِﺔ ال ُم َﻜ ﱠﺮ َﻣ ِﺔ‪،‬‬ ‫واﻟﻄﺮﻳ ُﻖ إِﻟﻴﻬﺎ ﺑي َن ﺣﺪاﺋ ِﻖ اﻟﻨﱠ ْﺨﻞ المﺘﱠ ِﺼﻠ ِﺔ‪ ،‬واﻟﻨﱠ ِﺨﻴ ُﻞ ُﻣ ْﺤ ِﺪ ٌق ﺑﺎلمﺪﻳﻨ ِﺔ ﻣﻦ ِﺟﻬﺎﺗﻬﺎ‪َ ،‬وأَ ْﻋ َﻈ ُﻤﻬﺎ‬ ‫ﺟﻬ َﺔ اﻟ ِﻘﺒ َﻠ ِﺔ واﻟ ﱠ ْﴩ ِق‪َ ،‬وأَﻗ ﱡﻠﻬﺎ ﺟﻬ َﺔ اﻟﻐﺮ ِب‪ ،‬والمﺴﺠ ُﺪ الم َﺆ ﱠﺳ ُﺲ َﻋ َﲆ اﻟﺘ ْﻘ َﻮى — ﺑ ُﻘﺒﺎ َء —‬ ‫ُﻣ َﺠ ﱠﺪ ٌد‪َ ،‬وﻫﻮ ﻣ َﺮﺑﱠ ٌﻊ ﻣﺴﺘ ِﻮي اﻟﻄﻮ ِل واﻟ َﻌ ْﺮ ِض‪َ ،‬وﻓﻴ ِﻪ ِﻣﺌْ َﺬﻧَ ٌﺔ َﻃﻮﻳﻠ ٌﺔ ﺑﻴﻀﺎ ُء ﺗﻈﻬ ُﺮ َﻋ َﲆ ﺑُ ْﻌ ٍﺪ‪،‬‬ ‫وﰲ َﺻ ْﺤ ِﻨ ِﻪ — ﻣﻤﺎ ﻳَ ِﲇ اﻟ ِﻘﺒْ َﻠ َﺔ — ِﺷﺒْ ُﻪ ِﻣﺤﺮاب َﻋ َﲆ ِﻣ ْﺼ َﻄﺒَﺔ‪ ،‬ﻫﻮ أَ ﱠو ُل ﻣﻮﺿﻊ ر َﻛ َﻊ ﻓﻴ ِﻪ‬ ‫اﻟﻨﺒ ﱡﻲ ﷺ‪َ .‬وﰲ ِﻗﺒْ َﻠ ِﺘﻪ ﻣﺤﺎرﻳ ُﺐ‪َ ،‬وﻟﻪ ﺑﺎ ٌب وا ِﺣ ٌﺪ ﻣﻦ ﺟﻬ ِﺔ اﻟﻐ ْﺮ ِب‪َ ،‬و ُﻫﻮ َﺳﺒْ ُﻊ ﺑﻼﻃﺎت ﰲ‬ ‫اﻟ ﱡﻄﻮ ِل‪َ ،‬وﻣﺜﻠُﻬﺎ ﰲ اﻟ َﻌ ْﺮض‪.‬‬ ‫‪158‬‬

‫آﺛﺎر المﺪﻳﻨﺔ‬ ‫)‪ (7‬دﻳﺎر اﻷَﺑﺮار‬ ‫وﰲ ِﻗﺒ َﻠﺔ المﺴﺠ ِﺪ دا ٌر ﻟﺒَﻨﻲ اﻟﻨﱠ ﱠﺠﺎر‪َ ،‬وﻳ ِﲇ دا َر ﺑﻨﻲ اﻟﻨﱠ ﱠﺠﺎ ِر دا ُر ﻋﺎﺋﺸ َﺔ‪ ،‬وﺑ ِﺈزاﺋﻬﺎ دا ُر ُﻋ َﻤ َﺮ‪،‬‬ ‫َودا ُر ﻓﺎ ِﻃ َﻤ َﺔ‪َ ،‬ودا ُر أَﺑﻲ ﺑ ْﻜﺮ‪َ ،‬وآﺛﺎ ُر ﻫﺬه اﻟ َﻘ ْﺮﻳَ ِﺔ ﻛﺜير ٌة ﻻ ﺗُﺤ َﴡ‪ .‬و ِﻟ ْﻠ َﻤ ِﺪﻳﻨَ ِﺔ ال ُم َﻜ ﱠﺮ َﻣ ِﺔ أَرﺑﻌﺔ‬ ‫أﺑﻮا ٍب َوﻫﻲ ﺗﺤﺖ ُﺳﻮ َرﻳﻦ‪ ،‬ﰲ ﻛ ﱢﻞ ﺳﻮ ٍر ﺑﺎ ٌب ﻳُﻘﺎﺑﻠُﻪ آ َﺧ ُﺮ‪ ،‬اﻟﻮاﺣ ُﺪ ﻣﻨﻬﺎ ﻛﻠﻪ ﺣﺪﻳ ٌﺪ‪َ ،‬وﻳُﻌ َﺮ ُف‬ ‫ﺑﺎﺳ ِﻤﻪ‪» :‬ﺑﺎ ِب اﻟﺤﺪﻳ ِﺪ«‪ ،‬وﻳﻠﻴ ِﻪ »ﺑﺎ ُب اﻟﴩﻳﻌ ِﺔ«‪ ،‬ﺛﻢ »ﺑﺎ ُب اﻟ ِﻘﺒْ َﻠ ِﺔ« َو ُﻫﻮ ُﻣﻐ َﻠ ٌﻖ‪ ،‬ﺛﻢ »ﺑﺎ ُب‬ ‫اﻟﺒ ِﻘﻴ ِﻊ«‪َ .‬وﻗﺒﻞ ُوﺻﻮﻟِﻚ ُﺳﻮ َر المﺪﻳﻨَ ِﺔ ﻣﻦ ﺟﻬ ِﺔ اﻟﻐﺮب — ﺑﻤﻘﺪا ٍر ﻳﺴي ٍر — ﺗَ ْﻠ َﻘﻰ اﻟ َﺨﻨْ َﺪ َق‬ ‫اﻟﺸﻬي َر ا ﱠﻟ ِﺬي َﺻﻨَ َﻌ ُﻪ اﻟﻨﺒ ﱡﻲ ﷺ ﻋﻨﺪ ﺗﺤ ﱡﺰ ِب اﻷَﺣﺰا ِب‪.‬‬ ‫)‪ (8‬اﻟﻌين المﺒﺎرﻛﺔ‬ ‫وﺑﻴﻨﻪ وﺑين المﺪﻳﻨ ِﺔ — ﻋﻦ ﻳﻤي ِن اﻟﻄﺮﻳ ِﻖ — اﻟ َﻌي ُن المﻨْ ُﺴﻮﺑَ ُﺔ ِﻟﻠﻨﺒ ﱢﻲ‪ ،‬وﻋﻠﻴﻬﺎ َﺣ ْﻠ ٌﻖ ) َﻣ ْﺠﺮى(‬ ‫ﻋﻈﻴ ٌﻢ ُﻣ ْﺴﺘَ ِﻄﻴ ٌﻞ‪ .‬وﻣﻨﺒ ُﻊ اﻟﻌين َو َﺳ َﻂ ذﻟﻚ اﻟﺤ ْﻠﻖ‪ ،‬ﻛﺄَﻧﱠ ُﻪ ا ْﻟ َﺤ ْﻮض الم ْﺴﺘَﻄﻴﻞ‪َ ،‬وﺗَﺤﺘَﻪ ِﺳﻘﺎﻳَﺘﺎن‬ ‫ُﻣ ْﺴﺘَﻄﻴﻠ ِﺘﺎ ِن ﺑﺎﺳﺘﻄﺎﻟ ِﺔ اﻟ َﺤ ْﻠ ِﻖ‪ ،‬وﻗﺪ ُ ِﴐ َب ﺑين ﻛ ﱢﻞ ِﺳﻘﺎﻳﺔ وﺑين ذﻟﻚ اﻟﺤ ْﻮ ِض ﺑﺠﺪار‪.‬‬ ‫ﻓﺄَ ْﺻﺒَ َﺢ اﻟﺤﻮض ُﻣ ْﺤ َﺪ ًﻗﺎ ِﺑ ِﺠﺪا َرﻳْ ِﻦ‪ .‬وﻫﻮ ﻳَ ُﻤ ﱡﺪ اﻟ ﱢﺴﻘﺎﻳَﺘَ ْي ِن‪ .‬وﻳُﻬﺒَ ُﻂ إِﻟﻴﻬﻤﺎ َﻋ َﲆ أَ ْدرا ٍج ﻋ َﺪ ُدﻫﺎ‬ ‫ﻧﺤ ُﻮ اﻟﺨﻤﺴ ِﺔ واﻟﻌﴩﻳﻦ َد َر ًﺟﺎ‪ ،‬وﻣﺎءُ ﻫﺬه اﻟ َﻌ ْي ِن ال ُمﺒﺎ َرﻛﺔ ﻳ ُﻌ ﱡﻢ أَﻫ َﻞ اﻷَ ْر ِض‪ ،‬ﻓﻀ ًﻼ ﻋﻦ‬ ‫‪159‬‬

‫اﺑﻦ ﺟﺒير ﰲ ﻣﴫ واﻟﺤﺠﺎز‬ ‫أَﻫﻞ المﺪﻳﻨ ِﺔ‪ ،‬ﻓﻬﻲ ِﻟﺘَ َﻄ ﱡﻬ ِﺮ اﻟﻨﺎ ِس واﺳﺘﻘﺎ ِﺋﻬﻢ‪ ،‬و َﻏ ْﺴﻞ أَﺛﻮاﺑﻬﻢ‪ .‬وذﻟﻚ اﻟﺤﻮ ُض ﻻ ﻳُﺘﻨﺎ َو ُل‬ ‫ﻓﻴﻪ ﻏيرُ ا ِﻻ ْﺳ ِﺘﻘﺎءِ )اﻟ ﱡﴩب( ﺧﺎ ﱠﺻ ًﺔ‪ ،‬ﺻﻮﻧًﺎ ﻟ ُﻪ‪ ،‬وﻣﺤﺎﻓﻈ ًﺔ ﻋﻠﻴﻪ‪.‬‬ ‫)‪ (9‬ﺟﺒﻞ اﻟﺸﻴﻄﺎن‬ ‫وﺑﺎ ْﻟ ُﻘ ْﺮب ﻣﻨﻬﺎ ﻟﺠﻬ ِﺔ اﻟﻴﺴﺎ ِر »ﺟﺒ ُﻞ اﻟ ﱠﺸﻴْﻄﺎ ِن« ﺣﻴ ُﺚ َ َﴏ َخ — َﻟ َﻌﻨَ ُﻪ ﷲُ — ﻳﻮ َم أُ ُﺣ ٍﺪ ﺣي َن‬ ‫ﻗﺎل‪ُ » :‬ﻗ ِﺘ َﻞ ﻧَ ِﺒﻴﱡ ُﻜ ْﻢ«‪ .‬و َﻋ َﲆ َﺷ ِﻔي ِر ذﻟﻚ اﻟ َﺨﻨْ َﺪ ِق ِﺣ ْﺼ ٌﻦ ﻳﻌ َﺮ ُف ِﺑ ِﺤ ْﺼ ِﻦ اﻟ ُﻌ ﱠﺰا ِب‪ ،‬وﻫﻮ ﺧ ِﺮ ٌب‪،‬‬ ‫ﻗﻴﻞ‪ :‬إِ ﱠن ﻋﻤ َﺮ ﺑﻨﺎ ُه ﻟ ُﻌ ﱠﺰا ِب المﺪﻳﻨ ِﺔ‪.‬‬ ‫)‪ (10‬ﻃﺮﻳ ُﻖ أُ ُﺣ ٍﺪ‬ ‫وﰲ َﻃ ِﺮﻳﻖ أُ ُﺣ ٍﺪ َﻣ ْﺴ ِﺠ ُﺪ َﻋ ِﲇﱟ‪ ،‬وﻣﺴﺠ ُﺪ اﻟﻔﺘ ِﺢ اﻟﺬي أُﻧﺰﻟ ْﺖ ﻓﻴ ِﻪ َﻋ َﲆ اﻟﻨﺒ ﱢﻲ ﷺ ﺳﻮر ُة اﻟ َﻔﺘْ ِﺢ‪.‬‬ ‫وﻟِ ْﻠ َﻤ ِﺪﻳﻨ ِﺔ ال ُم َﻜ ﱠﺮ َﻣ ِﺔ ِﺳﻘﺎﻳَ ٌﺔ ﺛﺎ ِﻟﺜَ ٌﺔ دا ِﺧ َﻞ ﺑﺎب اﻟﺤﺪﻳ ِﺪ ﻳُ ْﻬﺒَ ُﻂ إِﻟﻴﻬﺎ ﻋ َﲆ أَ ْدرا ٍج‪ ،‬وﻣﺎ ُؤﻫﺎ َﻣ ِﻌي ٌن‪،‬‬ ‫وﻫﻲ ﺑ َﻤ ْﻘ َﺮﺑَ ٍﺔ ﻣﻦ اﻟ َﺤ َﺮ ِم اﻟﻜﺮﻳ ِﻢ‪ ،‬وﺑ ِﻘﺒْﲇﱢ ﻫﺬا اﻟﺤ َﺮ ِم ال ُم َﻜ ﱠﺮ ِم دا ُر ﻣﺎﻟ ِﻚ ﺑْ ِﻦ أَﻧَ ٍﺲ إِﻣﺎ ِم دا ِر‬ ‫اﻟﻬﺠﺮ ِة‪ .‬وﻳُﻄﻴ ُﻒ ﺑﺎ ْﻟ َﺤﺮ ِم ﻛ ﱢﻠﻪ ﺷﺎ ِر ٌع ﻣﺒ ﱠﻠ ٌﻂ ﺑﺎ ْﻟ َﺤ َﺠﺮ ال َمﻨْ ُﺤﻮت الم ْﻔ ُﺮوش‪.‬‬ ‫‪160‬‬

‫اﻟﻔﺼﻞ اﻟﺴﺎدس ﻋﴩ‬ ‫َأ ّﻳﺎم اﻟﻮداع‬ ‫)‪ِ (1‬ﺑﻨْ ُﺖ اﻷَﻣير‬ ‫وﻣﻦ ﻋﺠﻴ ِﺐ ﻣﺎ ﺷﺎﻫ ْﺪﻧﺎ ﻣﻦ اﻷُﻣﻮ ِر اﻟﺒﺪﻳﻌ ِﺔ اﻟﺪاﺧﻠ ِﺔ ﻣﺪﺧ َﻞ اﻟ ﱡﺴ ْﻤ َﻌ ِﺔ واﻟﺸﻬﺮ ِة‪ ،‬أَن إِﺣﺪى‬ ‫اﻟﺨﻮاﺗين المﺬﻛﻮرا ِت — وﻫﻲ ﺑﻨ ُﺖ اﻷَﻣير ﻣﺴﻌﻮ ٍد — وﺻ َﻠﺖ ﻋ ﱠﴚ ﻳﻮ ِم اﻟﺨﻤﻴ ِﺲ اﻟﺴﺎد ِس‬ ‫ﻟ ْﻠ ُﻤﺤﺮ ِم‪ ،‬وراﺑ َﻊ ﻳﻮ ِم وﺻﻮ ِﻟﻨﺎ المﺪﻳﻨ َﺔ إﱃ ﻣﺴﺠ ِﺪ رﺳﻮل ِﷲ ﷺ‪ ،‬را ِﻛﺒ ًﺔ ﰲ ُﻗﺒﱠ ِﺘﻬﺎ وﺣﻮ َﻟﻬﺎ‬ ‫ِﻗﺒﺎ ُب ﻛﺮا ِﺋﻤﻬﺎ وﺧ َﺪ ِﻣﻬﺎ‪ .‬واﻟﻘﺮاءُ أَﻣﺎﻣﻬﺎ واﻟ ِﻔﺘْﻴﺎ ُن واﻟ ﱠﺼﻘﺎ ِﻟ ُﺐ ﺑﺄَﻳ ِﺪﻳﻬﻢ ﻣﻘﺎﻣ ُﻊ اﻟﺤﺪﻳ ِﺪ‬ ‫ﻳَﻄﻮ ُﻓﻮن ﺣﻮ َﻟﻬﺎ‪ ،‬وﻳﺪﻓ ُﻌﻮن اﻟﻨﺎ َس أَﻣﺎ َﻣﻬﺎ‪ ،‬إﱃ أن وﺻ َﻠﺖ إﱃ ﺑﺎ ِب المﺴﺠ ِﺪ المﻜﺮ ِم‪ ،‬ﻓﻨﺰ َﻟ ْﺖ‬ ‫ﺗﺤ َﺖ ِﻣ ْﻠ َﺤ َﻔ ٍﺔ ﻣﺒﺴﻮﻃ ٍﺔ ﻋﻠﻴﻬﺎ‪ ،‬وﻣﺸ ْﺖ إِﱃ أن َﺳ ﱠﻠﻤ ْﺖ َﻋ َﲆ اﻟﻨﺒﻲ ﷺ واﻟ ُﺤ ﱠﺮا ُس أَﻣﺎ َﻣﻬﺎ‪،‬‬ ‫واﻟﺨ ﱠﺪا ُم ﻳﺮﻓ ُﻌﻮن أَﺻﻮاﺗَﻬﻢ ﺑﺎﻟﺪﻋﺎءِ ﻟﻬﺎ‪ ،‬إِﺷﺎ َد ًة ِﺑﺬﻛﺮﻫﺎ‪ .‬ﺛﻢ وﺻ َﻠﺖ إﱃ اﻟ ﱠﺮ ْو َﺿ ِﺔ اﻟﺼﻐير ِة‬ ‫اﻟﺘﻲ ﺑي َن اﻟﻘ ِﱪ اﻟﻜﺮﻳ ِﻢ والمﻨ ِﱪ‪ ،‬ﻓﺼ ﱠﻠﺖ ﻓﻴﻬﺎ ﺗﺤ َﺖ الِم ْﻠ َﺤ َﻔ ِﺔ‪ ،‬واﻟﻨﺎ ُس ﻳﺘﺰا َﺣ ُﻤﻮن ﻋﻠﻴﻬﺎ‪،‬‬ ‫والمﻘﺎ ِﻣﻊ ﺗﺪﻓ ُﻌﻬﻢ ﻋﻨﻬﺎ‪ .‬ﺛﻢ ﺻ ﱠﻠﺖ ﰲ اﻟ َﺤ ْﻮ ِض ﺑ ِﺈزاءِ المﻨ ِﱪ‪ ،‬ﺛ ﱠﻢ َﻣﺸ ْﺖ إﱃ اﻟ ﱠﺼ ْﻔ َﺤ ِﺔ اﻟﻐﺮﺑﻴ ِﺔ‬ ‫ﻣﻦ اﻟﺮوﺿ ِﺔ المﻜﺮﻣ ِﺔ‪ ،‬ﻓﻘﻌﺪت ﰲ المﻮﺿ ِﻊ اﻟﺬي ﻳﻘﺎ ُل إِﻧﻪ ﻛﺎ َن ﻣﻬﺒ َﻂ ﺟﱪﻳ َﻞ ﻋﻠﻴﻪ اﻟﺴﻼ ُم‪.‬‬ ‫وأُ ْر ِﺧ َﻲ اﻟ ﱢﺴ ْﱰُ ﻋﻠﻴﻬﺎ‪ ،‬وأَﻗﺎ َم ﻓﺘﻴﺎﻧُﻬﺎ وﺻﻘﺎ ِﻟﺒُﻬﺎ و ُﺣ ﱠﺠﺎﺑُﻬﺎ َﻋ َﲆ رأْﺳﻬﺎ ﺧ ْﻠ َﻒ اﻟ ﱢﺴ ْ ِﱰ‪ ،‬ﺗﺄْ ُﻣ ُﺮﻫﻢ‬ ‫ﺑﺄَﻣ ِﺮﻫﺎ‪ ،‬واﺳﺘﺠ َﻠﺒَ ْﺖ ﻣﻌﻬﺎ إﱃ الم ْﺴﺠ ِﺪ ِﺣﻤ َﻠين ﻣﻦ المﺘﺎ ِع ﻟﻠ ﱠﺼ َﺪ َﻗ ِﺔ‪ ،‬ﻓﻤﺎ زاﻟﺖ ﰲ ﻣﻮ ِﺿﻌﻬﺎ‬ ‫إﱃ اﻟﻠﻴﻞ‪.‬‬

‫اﺑﻦ ﺟﺒير ﰲ ﻣﴫ واﻟﺤﺠﺎز‬ ‫)‪ (2‬اﻟﻮاﻋﻆ اﻷَﺻﺒَﻬﺎﻧ ﱡﻲ‬ ‫وﻗﺪ و َﻗﻊ ا ِﻹﻳﺬا ُن ﺑﻮﺻﻮ ِل ﺻﺪ ِر اﻟﺪﻳﻦ رﺋﻴ ِﺲ اﻟﺸﺎﻓﻌﻴﱠ ِﺔ اﻷَ ْﺻﺒَﻬﺎ ِﻧ ﱢﻲ ﻟ َﻌ ْﻘ ِﺪ ﻣﺠﻠ ِﺲ و ْﻋ ٍﻆ‬ ‫ﺗﻠﻚ ا ﱠﻟﻠﻴْ َﻠ َﺔ‪ ،‬وﻛﺎﻧ ْﺖ ﻟﻴ َﻠ َﺔ اﻟ ُﺠ ُﻤ َﻌ ِﺔ اﻟﺴﺎﺑ ِﻊ ﻣﻦ المﺤﺮ ِم‪ ،‬ﻓﺘﺄَ ﱠﺧ َﺮ وﺻﻮﻟُﻪ إِﱃ َﻫ ْﺪ ِء ﻣﻦ ا ﱠﻟﻠﻴْﻞ‪،‬‬ ‫واﻟﺤﺮ ُم ﻗﺪ َﻏ ﱠﺺ ﺑﺎلمﻨﺘَﻈﺮﻳ َﻦ‪ ،‬واﻟﺨﺎﺗﻮ ُن ﺟﺎﻟﺴ ٌﺔ ﻣﻮ ِﺿ َﻌﻬﺎ‪.‬‬ ‫وﻛﺎن ﺳﺒ ُﺐ ﺗﺄَﺧ ِﺮه ﺗﺄَ ﱡﺧ َﺮ أَﻣي ِر اﻟﺤﺎج‪ ،‬ﻷَﻧﱠﻪ ﻛﺎ َن َﻋ َﲆ ِﻋ َﺪ ٍة ) َو ْﻋ ٍﺪ( ﻣﻦ وﺻﻮﻟِﻪ إِﱃ أن‬ ‫وﺻ َﻞ‪ ،‬ووﺻﻞ اﻷَِﻣيرُ‪ ،‬وﻗﺪ أُ ِﻋ ﱠﺪ ﻟﻪ ُﻛﺮ ﱞﳼ ﺑ ِﺈزا ِء اﻟﺮوﺿ ِﺔ ال ُم َﻘ ﱠﺪ َﺳﺔ‪ ،‬ﻓﺼ ِﻌ َﺪه وﺣ َﴬ ُﻗ ّﺮا ُؤه‬ ‫أَﻣﺎ َﻣﻪ‪ ،‬ﻓﺎﺑﺘ َﺪ ُروا اﻟﻘﺮاءَ َة ﺑﻨﻐﻤﺎ ٍت ﻋﺠﻴﺒ ٍﺔ وﺗﻼﺣي َن ﻣﻄﺮﺑ ٍﺔ ُﻣ ْﺸ ِﺠﻴَ ٍﺔ‪ .‬وﻫﻮ ﻳ ْﻠ َﺤ ُﻆ اﻟ ﱠﺮ ْو َﺿ َﺔ‬ ‫ال ُم َﻘ ﱠﺪ َﺳ َﺔ ﻓﻴُ ِﻌﻠ ُﻦ ﺑﺎﻟﺒﻜﺎءِ‪.‬‬ ‫)‪َ (3‬ﻟﺒﺎ َﻗﺔ ا ْﻟ َﺨﻄﻴﺐ‬ ‫ﺛﻢ أﺧﺬَ ﰲ ُﺧ ْﻄﺒَ ٍﺔ ﻣﻦ إِﻧﺸﺎ ِﺋﻪ ِﺳ ْﺤ ِﺮﻳﱠ ِﺔ اﻟﺒﻴﺎ ِن‪ .‬ﺛﻢ ﺳ َﻠ َﻚ ﰲ أَﺳﺎﻟﻴ َﺐ ﻣﻦ اﻟ َﻮ ْﻋ ِﻆ ﺑﺎﻟﻠﺴﺎﻧ ْي ِن‪،‬‬ ‫وأَﻧ َﺸ َﺪ أَﺑﻴﺎﺗًﺎ ﺑﺪﻳﻌ ًﺔ ﻣﻦ ﻗﻮ ِﻟ ِﻪ‪ ،‬ﻣﻨﻬﺎ ﻫﺬا اﻟﺒﻴﺖ‪ ،‬وﻛﺎن ﻳﺮ ﱢد ُده ﰲ ﻛ ﱢﻞ ﻓﺼ ٍﻞ ﻣﻦ ذﻛﺮه ﷺ‬ ‫وﻳُﺸيرُ إﱃ اﻟﺮوﺿ ِﺔ‪:‬‬ ‫ﻫﺎﺗﻴ َﻚ رو َﺿﺘُﻪ ﺗﻔﻮ ُح ﻧَ ِﺴﻴ َﻤﺎ َﺻ ﱡﻠﻮا ﻋ َﻠﻴْﻪ و َﺳ ﱢﻠ ُﻤﻮا ﺗَ ْﺴ ِﻠﻴ َﻤﺎ‬ ‫واﻋﺘﺬَ َر ﻣﻦ اﻟﺘﻘﺼي ِر ﻟﻬﻮ ِل ذﻟﻚ ال َمﻘﺎ ِم‪ .‬وﻗﺎل‪» :‬ﻋﺠﺒًﺎ ﻟﻸَ ْﻟ َﻜﻦ اﻷَ ْﻋ َﺠ ِﻢ‪ ،‬ﻛﻴ َﻒ ﻳَﻨْ ِﻄ ُﻖ‬ ‫ﻋﻨﺪ أَﻓﺼ ِﺢ اﻟﻌﺮ ِب!«‪.‬‬ ‫)‪ (4‬أَﺛﺮ اﻟﻮﻋﻆ‬ ‫وﺗﻤﺎ َدى ﰲ وﻋﻈ ِﻪ إِﱃ أَن أَﻃﺎ َر اﻟﻨﱡ ُﻔﻮ َس َﺧﺸﻴ ًﺔ و ِر ﱠﻗﺔ‪ ،‬وﺗﻬﺎﻓﺘَ ْﺖ ﻋﻠﻴ ِﻪ اﻷَﻋﺎ ِﺟ ُﻢ ﻣ ُﻌ ِﻠﻨين‬ ‫ﺑﺎﻟﺘﻮﺑَ ِﺔ‪ .‬وﻗﺪ ﻃﺎ َﺷ ْﺖ أَ ْﻟﺒﺎﺑُﻬﻢ وذَ َﻫ َﻠ ْﺖ ﻋﻘﻮﻟُﻬﻢ‪ ،‬ﻓﻴُ ْﻠ ُﻘﻮن ﻧﻮا ِﺻﻴَﻬﻢ ﺑي َن ﻳ َﺪﻳْﻪ‪ ،‬ﻓﻴﺴﺘ ْﺪ ِﻋﻲ‬ ‫ﺟ َﻠ َﻤ ْين ) ِﻣ ْﻘ ٍّﺼﺎ( وﻳَ ُﺠ ﱡﺰﻫﺎ ﻧﺎﺻﻴ ًﺔ ﻧﺎﺻﻴ ًﺔ‪ ،‬وﻳ ْﻜ ُﺴﻮ ِﻋﻤﺎ َﻣﺘَﻪ ذﻟﻚ اﻟ ﱠﺮ ُﺟ َﻞ الم ْﺠ ُﺰو َز اﻟﻨﺎ ِﺻﻴَ ِﺔ‪،‬‬ ‫ﻓﻴﻮ َﺿ ُﻊ ﻋﻠﻴ ِﻪ ﻟ ْﻠ ِﺤين ﻋﻤﺎ َﻣ ٌﺔ أُ ْﺧﺮى ﻣﻦ أَﺣ ِﺪ ﻗﺮا ِﺋﻪ أَ ْو ُﺟ َﻠﺴﺎ ِﺋﻪ‪ ،‬ﻣﻤ ْﻦ ﻗﺪ َﻋ َﺮف ﻣﻨ ِﺰ َﻋﻪ‬ ‫اﻟﻜﺮﻳ َﻢ ﰲ ذﻟﻚ‪ ،‬ﻓﺒﺎ َدر ﺑﻌﻤﺎ َﻣ ِﺘ ِﻪ ﻻﺳﺘﺠﻼ ِب اﻟ َﻌ ْﺮ ِض اﻟﻨﱠ ِﻔﻴﺲ لمﻜﺎ ِر ِﻣﻪ اﻟﺸﻬير ِة ﻋﻨ َﺪﻫﻢ‪ ،‬ﻓﻼ‬ ‫ﻳَﺰا ُل ﻳﺨ َﻠ ُﻊ واﺣ ًﺪة ﺑﻌﺪ أُ ْﺧ َﺮى‪ ،‬إِﱃ أَ ْن ﺧ َﻠﻊ ِﻣﻨﻬﺎ ِﻋ ﱠﺪ ًة‪ ،‬وﺟ ﱠﺰ ﻧﻮا ِ َﴆ ﻛﺜير ًة‪.‬‬ ‫‪162‬‬

‫أَﻳّﺎم اﻟﻮداع‬ ‫)‪ (5‬ﺛﻤﻦ اﻟ َﻮﻋﻆ‬ ‫ﺛﻢ ﺧﺘَ َﻢ ﻣﺠ ِﻠ َﺴﻪ ﺑﺄَن ﻗﺎ َل‪» :‬ﻣﻌ َﴩ اﻟﺤﺎ ِﴐﻳﻦ! ﻗﺪ ﺗﻜﻠﻤ ُﺖ ﻟ ُﻜﻢ ﻟﻴ َﻠ ًﺔ ﺑﺤ َﺮ ِم ِﷲ — ﻋ ﱠﺰ‬ ‫َو َﺟ ﱠﻞ — وﻫﺬه اﻟﻠﻴ َﻠ َﺔ ﺑﺤﺮ ٍم رﺳﻮﻟ ِﻪ ﷺ‪ .‬وﻻﺑ ﱠﺪ ﻟﻠﻮا ِﻋ ِﻆ ﻣﻦ ُﻛ ْﺪﻳَ ٍﺔ‪ ،‬وأَﻧﺎ أَﺳﺄَﻟ ُﻜﻢ ﺣﺎﺟ ًﺔ‪ ،‬إِن‬ ‫َﺿ ِﻤﻨْﺘُﻤﻮﻫﺎ ﱄ أَ َرﻗ ُﺖ ﻟﻜﻢ ﻣﺎ َء وﺟﻬﻲ ﰲ ذﻛﺮﻫﺎ«‪ .‬ﻓﺄَﻋ َﻠﻦ اﻟﻨﺎ ُس ﻛ ﱡﻠﻬﻢ ﺑﺎ ِﻹ ْﺳﻌﺎ ِف واﻟﺘﱠ ْﻠﺒﻴَ ِﺔ‪،‬‬ ‫و َﺷﻬﻴ ُﻘﻬﻢ ﻗﺪ َﻋﻼ‪ .‬ﻓﻘﺎل‪» :‬ﺣﺎ َﺟ ِﺘﻲ أَن ﺗَ ْﻜ ِﺸ ُﻔﻮ ر ُءو َﺳﻜﻢ‪َ ،‬وﺗﺒْ ُﺴ ُﻄﻮا أَﻳْ ِﺪﻳَﻜﻢ‪ ،‬ﺿﺎ ِرﻋين ﻟﻬﺬا‬ ‫اﻟﻨﱠﺒ ﱢﻲ اﻟﻜﺮﻳ ِﻢ ﰲ أَ ْن ﻳَ ْﺮ َﴇ ﻋﻨﱢﻲ‪ ،‬وﻳﺴﱰ ِ َﴈ ﷲَ ﻋ ﱠﺰ وﺟ ﱠﻞ!«‬ ‫)‪ (6‬ﴐاﻋ ُﺔ اﻟﺘﺎ ِﺋﺐ‬ ‫ﺛﻢ أَﺧ َﺬ ﰲ ﺗَ ْﻌﺪا ِد ذُﻧﻮﺑ ِﻪ واﻻﻋﱰا ِف ﺑﻬﺎ‪ ،‬ﻓﺄَﻃﺎ َر اﻟﻨﺎ ُس ﻋﻤﺎﺋ َﻤﻬﻢ وﺑ َﺴﻄﻮا أَﻳْ ِﺪﻳَ ُﻬﻢ ﻟﻠﻨ ِﺒ ﱢﻲ‬ ‫ﷺ‪ ،‬دا ِﻋين ﻟﻪ ﺑﺎﻛي َن ُﻣﺘَ َ ﱢﴬﻋين‪ .‬ﻓﻤﺎ رأَﻳْ ُﺖ ﻟﻴ َﻠ ًﺔ أَﻛﺜ َﺮ ُدﻣﻮ ًﻋﺎ وﻻ أَﻋ َﻈ َﻢ ُﺧﺸﻮ ًﻋﺎ ﻣﻦ ﺗﻠ َﻚ‬ ‫اﻟﻠﻴﻠ ِﺔ‪ .‬ﺛﻢ اﻧْ َﻔ ﱠﺾ الم ْﺠ ِﻠ ُﺲ واﻧ َﻔ َﺾ اﻷَﻣيرُ‪ ،‬واﻧ َﻔ ﱠﻀﺖ اﻟﺨﺎﺗﻮ ُن ﻣﻦ ﻣﻮ ِﺿ ِﻌﻬﺎ‪.‬‬ ‫وﻋﻨﺪ وﺻﻮل ﺻﺪر اﻟ ﱢﺪﻳ ِﻦ أ ِزﻳ َﻞ اﻟ ﱢﺴ ْﱰُ ﻋﻨﻬﺎ‪ ،‬وﺑﻘﻴَ ْﺖ ﺑين َﺧ َﺪ ِﻣﻬﺎ وﻛﺮا ِﺋﻤﻬﺎ ُﻣﺘَ َﻠ ﱢﻔ َﻌ ًﺔ ﰲ‬ ‫ِردا ِﺋﻬﺎ‪ ،‬ﻓﻌﺎﻳَﻨﱠﺎ ﻣﻦ أَﻣ ِﺮﻫﺎ — ﰲ اﻟ ﱡﺸ ْﻬ َﺮ ِة المﻠُﻮﻛﻴﱠ ِﺔ — ﻋﺠﺒًﺎ‪.‬‬ ‫)‪ (7‬ﺻﺪر اﻟ ﱢﺪﻳﻦ‬ ‫وأَﻣ ُﺮ ﻫﺬا اﻟ ﱠﺮﺟ ِﻞ‪ :‬ﺻﺪ ِر اﻟ ﱢﺪﻳ ِﻦ ﻋﺠﻴ ٌﺐ ﰲ أُﺑﱠ َﻬ ِﺘ ِﻪ‪ ،‬وﻣﻠﻮﻛﻴﺘﻪ وﻓﺨﺎﻣﺔ ﻫﻴﺌَ ِﺘ ِﻪ‪ ،‬وﺑﻬﺎ ِء ﺣﺎﻟ ِﺘ ِﻪ‪،‬‬ ‫وﻇﺎﻫ ِﺮ ُﻣ ْﻜﻨَ ِﺘ ِﻪ‪ ،‬و ُوﻓﻮر َﻋﺘﺎد ِه و ُﻗ ﱠﻮﺗِ ِﻪ‪ ،‬وﻛﺜْ َﺮ ِة ﻋﺒﻴ ِﺪه و َﺧ َﺪ َﻣ ِﺘﻪ‪ ،‬واﺣﺘﻔﺎ ِل ﺣﺎﺷﻴَ ِﺘ ِﻪ وﻏﺎ ِﺷﻴَ ِﺘ ِﻪ‪.‬‬ ‫ﻓ ُﻬ َﻮ — ﻣﻦ ذﻟﻚ — ﻋﲆ ﺣﺎ ٍل ﻳَﻘ ُﴫ ﻋﻨﻬﺎ المﻠﻮ ُك‪ ،‬وﻟ ُﻪ ﻣ ِﴬ ٌب ﻛﺎﻟﺘﱠﺎج اﻟﻌﻈﻴ ِﻢ ﰲ اﻟﻬﻮاءِ‪،‬‬ ‫ُﻣ َﻔﺘﱠ ٌﺢ َﻋ َﲆ أَﺑﻮا ٍب َﻋ َﲆ َﻫﻴْﺌ ٍﺔ ﻏﺮﻳﺒ ِﺔ اﻟﻮﺿ ِﻊ‪ ،‬ﺑﺪﻳﻌ ِﺔ اﻟ ﱠﺼﻨْ َﻌ ِﺔ واﻟ ﱠﺸ ْﻜ ِﻞ‪ .‬ﺗُ ِﻄ ﱡﻞ َﻋ َﲆ ال َم َﺤ ﱠﻠ ِﺔ ﻣﻦ‬ ‫ﺑُ ْﻌ ٍﺪ ﻓﺘُﺒْ ِ ُﴫه ﺳﺎ ِﻣﻴًﺎ ﰲ اﻟﻬﻮا ِء‪ .‬وﺷﺄْ ُن ﻫﺬا اﻟ ﱠﺮﺟﻞ اﻟﻌﻈﻴ ِﻢ ﻻ ﻳﺴﺘﻮ ِﻋﺒُﻪ اﻟﻮﺻ ُﻒ‪ .‬ﺷﺎ َﻫ ْﺪﻧﺎ‬ ‫ﻣ ْﺠ ِﻠ َﺴﻪ ﻓ َﺮأَﻳْﻨﺎ رﺟ ًﻼ ﻳﺬُو ُب ﻃﻼ َﻗﺔ و ِﺑ ْ ًﴩا‪ ،‬وﻳَ ِﺨ ﱡﻒ ﻟﻠ ﱠﺰا ِﺋ ِﺮ ﻛﺮاﻣ ًﺔ و ِﺑ ٍّﺮا‪ ،‬ﻋﲆ ﻋﻈﻴ ِﻢ ُﺣ ْﺮ َﻣ ِﺘﻪ‪،‬‬ ‫وﻓﺨﺎ َﻣ ِﺔ ِﺑﻨْﻴَ ِﺘﻪ‪ .‬وﻫﻮ ﻗﺪ أُ ْﻋﻄﻲ اﻟﺒَ ْﺴﻄﺘَ ْي ِن ِﻋ ْﻠ ًﻤﺎ و ِﺟ ْﺴ ًﻤﺎ‪ .‬ا ْﺳﺘَ َﺠ ْﺰﻧﺎه ﻓﺄَﺟﺎ َزﻧﺎ ﻧﺜْ ًﺮا وﻧﻈ ًﻤﺎ‪.‬‬ ‫وﻫﻮ أَﻋ َﻈ ُﻢ َﻣﻦ ﺷﺎ َﻫ ْﺪﻧﺎ ﺑﻬﺬ ِه اﻟﺠﻬﺎ ِت‪.‬‬ ‫‪163‬‬

‫اﺑﻦ ﺟﺒير ﰲ ﻣﴫ واﻟﺤﺠﺎز‬ ‫)‪َ (8‬ﻋ ِﺸﻴﱠ ُﺔ اﻟ َﻮداع‬ ‫وﰲ َﻋ ِ ﱢﴚ ذﻟﻚ اﻟﻴ ْﻮ ِم المﺒﺎ َر ِك ﻛﺎن َودا ُﻋﻨﺎ ﻟﻠ ﱠﺮ ْو َﺿ ِﺔ ال ُمﺒﺎ َر َﻛ ِﺔ‪ ،‬واﻟ ﱡﱰْﺑ ِﺔ ال ُم َﻘ ﱠﺪ َﺳ ِﺔ‪ ،‬ﻓﻴﺎ َﻟﻪ‬ ‫ودا ًﻋﺎ َﻋﺠﺒًﺎ ذ َﻫ َﻠ ْﺖ َﻟ ُﻪ اﻟﻨﻔﻮ ُس ارﺗﻴﺎ ًﻋﺎ‪ ،‬ﺣﺘﻰ ﻃﺎر ْت َﺷﻌﺎ ًﻋﺎ‪ ،‬وا ْﺳﺘَ ْ َﴩ ْت ) َﻋ ُﻈ َﻤ ْﺖ( ﺑ ِﻪ‬ ‫اﻟﻨﻔﻮ ُس اﻟ ِﺘﻴﺎ ًﻋﺎ‪ ،‬ﺣﺘﻰ ذاﺑَ ِﺖ اﻧﺼﺪا ًﻋﺎ‪ .‬وﻣﺎ َﻇﻨﱡ َﻚ ﺑﻤﻮ ِﻗ ٍﻒ ﻳُﻨﺎ َﺟﻰ ﺑﺎﻟﺘﱠ ْﻮ ِدﻳ ِﻊ ﻓﻴ ِﻪ ﺳﻴﱢ ُﺪ اﻷَ ﱠوﻟِي َن‬ ‫واﻵ ِﺧﺮﻳ َﻦ‪ ،‬وﺧﺎﺗَ ُﻢ اﻟﻨﱠ ِﺒﻴﱢين‪ ،‬ورﺳﻮ ُل ر ﱢب اﻟﻌﺎ َﻟﻤين! إِﻧ ُﻪ ل َم ْﻮ ِﻗ ٌﻒ ﺗَﻨْ َﻔ ِﻄ ُﺮ َﻟ ُﻪ اﻷَ ْﻓ ِﺌ َﺪ ُة‪ ،‬وﺗَﻄﻴ ُﺶ‬ ‫ﺑﻪ اﻷَ ْﻟﺒﺎ ُب اﻟﺜﺎﺑﺘ ُﺔ ال ُمﺘﱠ ِﺌ َﺪ ُة‪ .‬ﻓﻮا أَﺳﻔﺎه وا أَﺳﻔﺎه! ﻛ ﱞﻞ ﻳﺒﻮ ُح َﻟ َﺪﻳْﻪ ﺑﺄَ ْﺷﻮا ِﻗﻪ‪ ،‬وﻻ ﻳَﺠ ُﺪ ﺑُ ٍّﺪا ﻣﻦ‬ ‫ِﻓﺮا ِﻗﻪ‪ ،‬ﻓﻤﺎ ﻳ ْﺴﺘَ ِﻄﻴ ُﻊ إِﱃ اﻟ ﱠﺼ ْﱪُ َﺳﺒﻴ ًﻼ‪ ،‬وﻻ ﺗَ ْﺴ َﻤ ُﻊ ﰲ ﻫﻮل ذﻟ َﻚ ال َمﻘﺎ ِم إِﻻ َرﻧ ًﺔ و َﻋﻮﻳ ًﻼ‪ .‬وﻛ ﱞﻞ‬ ‫— ﺑﻠِﺴﺎ ِن اﻟﺤﺎ ِل — ﻳُﻨْ ِﺸﺪ‪:‬‬ ‫َﻣ َﺤﺒﱠ ِﺘﻲ ﺗَ ْﻘﺘَ ِﻀﻲ ُﻣﻘﺎ ِﻣﻲ وﺣﺎ َﻟ ِﺘﻲ ﺗَ ْﻘﺘَ ِﻀﻲ اﻟ ﱠﺮ ِﺣﻴﻼَ‬ ‫وﻛﺎن ُﻣﻘﺎ ُﻣﻨﺎ ﺑﺎلمﺪﻳﻨ ِﺔ الم َﻜ ﱠﺮ َﻣ ِﺔ ﺧﻤﺴ َﺔ أَﻳﱠﺎ ٍم‪ ،‬أَوﻟُﻬﺎ ﻳﻮ ُم اﻹﺛْﻨَ ْين‪ ،‬وآﺧ ُﺮﻫﺎ ﻳﻮ ُم اﻟ ُﺠ ُﻤ َﻌ ِﺔ‪ .‬ﺑَ ﱠﻮأَﻧﺎ‬ ‫ﷲ — ِﺑ ِﺰﻳﺎ َر ِة ﻫﺬا اﻟﻨﱠ ِﺒ ﱢﻲ اﻟﻜﺮﻳ ِﻢ — ﻣﻨﺰ َل اﻟﻜﺮا َﻣ ِﺔ‪ ،‬وﺟﻌ َﻠﻪ َﺷ ِﻔﻴ ًﻌﺎ ﻟﻨﺎ ﻳﻮ َم اﻟ ِﻘﻴﺎ َﻣ ِﺔ‪ ،‬وأَﺣ ﱠﻠﻨﺎ‬ ‫— ﻣﻦ ﻓﻀ ِﻠﻪ — ﰲ ﺟﻮا ِره دا َر ال ُمﻘﺎ َﻣ ِﺔ ﺑﺮ ْﺣ َﻤﺘﻪ‪ ،‬إِﻧﻪ ﻏﻔﻮ ٌر رﺣﻴ ٌﻢ‪ ،‬ﺟﻮا ٌد ﻛﺮﻳﻢ‪.‬‬ ‫‪164‬‬

‫ﳏﻔﻮﻇﺎت‬ ‫ِﺑ ﻘ ﺎ ِد ِرﻳ َﻦ َﻋ َﻠ ﻰ أَ ْن ﻳَ ْﻠ َﺤ ُﻘ ﻮا أَﺛَ َﺮ ُه!‬ ‫ِﻣ ْﻦ ﻧﺎ ِﻓﺬَ ِة ا ْﻟ ِﻘﻄﺎ ِر‬ ‫َﻛ ﺄَﻧﱠ ﻬ ﺎ َو ْﻣ َﻀ ٌﺔ ِﻟ ْﻠ ﺒَ ْﺮ ِق ُﻣ ْﺨ ﺘَ َﺼ َﺮ ُه‬ ‫وﻫ ِﺬه َد ْو َﺣ ٌﺔ‪ِ ،‬ﻓ ﻲ ِﻇ ﱢﻠ ﻬ ﺎ ﺑَ َﻘ َﺮ ْه‬ ‫َﻫ ﻴْ ﻬ ﺎ َت‪َ ،‬ﻫ ﻴْ ﻬ ﺎ َت‪ ،‬ﻻ ِﺟ ﱞﻦ وﻻ َﺳ َﺤ َﺮ ْه‬ ‫و َﻫ ْﻀﺒ ٌﺔ‪ ،‬و ُﺣ ُﻘﻮ ٌل — ﺑَ ْﻌﺪﻫﺎ — ﻧَ ِﻀ َﺮ ْه‬ ‫ﻫ ِﺬي ا ْﻟ ﻤ ﻨ ﺎ ِز ُل َﻗ ْﺪ َﻣ ﱠﺮ ْت َﻋ َﻠ ﻰ َﻋ ﺠ ٍﻞ‬ ‫ﻋ ﱠﻢ ا ْﻟ َﻔ َﻀ ﺎءَ ُد َﺧ ﺎ ٌن ﻗ ﺎ ِذ ٌف َﺷ َﺮ َر ْه‬ ‫ﻫﺬا َﻗ ِﻄﻴ ٌﻊ — ِﻣ َﻦ اﻷ ْﻏﻨﺎ ِم — أَ ْﻟ َﻤ ُﺤ ُﻪ‪،‬‬ ‫َوذا َﺻ ِﻔ ﻴ ٌﺮ ﻳُ َﺪ ﱢوى ُﻣ ﻨْ ِﺬ ًرا َﺧ َﻄ َﺮ ْه‬ ‫وﻫﺬه ﺗُ ْﺮ َﻋ ٌﺔ — ِﻓﻲ إِﺛْﺮ ﻫﺎ — َﻇ َﻬ َﺮ ْت‪،‬‬ ‫أَ ْﻋ ﻼ ُﻣ ﻬ ﺎ‪َ ،‬و ُو ُﻓ ﻮ ُد اﻟ ﱠﺴ ْﻔ ِﺮ ُﻣ ﻨْ ﺘَ ِﻈ ﺮ ْه‬ ‫ﻫ ﺬا َﺳ ﻮا ٌد َﻋ ﻼَ َﻓ ْﻮ َق اﻟ ِﻘ ﻄ ﺎ ِر‪َ ،‬و َﻗ ْﺪ‬ ‫ِﻟ َﻐ ﻴْ ِﺮﻫ ﺎ ﻣ ﺎ ِﺿ ﻴً ﺎ‪ُ ،‬ﻣ ْﺴ ﺘَ ﺄْ ِﻧ ًﻔ ﺎ َﺳ َﻔ َﺮ ْه‬ ‫ﻫﺬا اﻟ ِﻘﻄﺎ ُر ﺑ ِﻄﻴﺌًﺎ — ﺑَ ْﻌ َﺪ ُﺳ ْﺮ َﻋ ِﺘﻪ —‬ ‫ﻳُ ِﺜﻴ ُﺮ — ِﻓﻲ َﻋ ْﺪ ِو ِه — ا ْﻟ َﺤﺼﺒﺎءَ وا ْﻟ َﻐﺒَ َﺮ ْه‬ ‫ﻫ ﺬى ا ْﻟ َﻤ َﺤ ﱠﻄ ُﺔ َﻗ ْﺪ ﻻ َﺣ ْﺖ ﻷَ ْﻋ ﻴُ ِﻨ ﻨ ﺎ‬ ‫ﻳَ ُﺤ ﱡﻞ ِﻓ ﻴ ﻬ ﺎ َﻗ ﻠ ﻴ ًﻼ‪ ،‬ﺛُ ﱠﻢ ﻳَ ﺘْ ُﺮ ُﻛ ﻬ ﺎ‬ ‫ﻛ ﺎﻟ ﱠﺴ ْﻬ ﻢ ُﻣ ﻨْ َﺼ ِﻠ ﺘًﺎ‪ ،‬واﻟ ﱠﺴ ﻴْ ِﻞ ُﻣ ﻨْ َﺪ ِﻓ ًﻌ ﺎ‪،‬‬ ‫∗∗∗‬ ‫ِﺑ ﻘ ﺎ ِد ِرﻳ َﻦ َﻋ َﻠ ﻰ أَ ْن ﻳَ ْﻠ َﺤ ُﻘ ﻮا أَﺛَ َﺮ ُه‬ ‫َﻫ ﻴْ ﻬ ﺎ َت‪َ ،‬ﻫ ﻴْ ﻬ ﺎ َت‪ ،‬ﻻ ِﺟ ﱞﻦ وﻻ َﺳ َﺤ َﺮ ْه‬ ‫َﻋ َﻠﻰ اﻟﻨﱠ ِﺨﻴ ِﻞ ﻳُﺮ ﱢﺟﻲ — َﻓ ْﻮ َﻗ ُﻪ — ﺛَ َﻤ َﺮ ْه‬ ‫ُﻫ ﻨ ﺎ ُﻏ ﻼ ٌم أَرا ُه ﺻ ﺎ ِﻋ ًﺪا َﺣ ِﺬ ًرا‬ ‫و ُﻛ ﱡﻠ ُﻬ ْﻢ َرا ِﻓ ٌﻊ — ِﻣ ْﻦ َد ْﻫ َﺸ ٍﺔ — ﺑَ َﺼ َﺮ ْه‬ ‫َوﻫ ِﺬ ِه ﺛُ ﱠﻠ ٌﺔ — ِﻣ ْﻦ َﻗ ْﺮ ٍَي — َﺧ َﺮ َﺟ ْﺖ‪،‬‬ ‫َو َﻓ ْﻮ َق أُ ْﺧ َﺮى َﺷ ِﻌ ﻴ ٌﺮ ﻳَ ﺎ ِﺑ ٌﺲ‪َ ،‬وذُ َر ْه‬ ‫َوﻫ ِﺬ ِه ﻣ ْﺮ َﻛ ﺒ ﺎ ٌت ُﺣ ﱢﻤ َﻠ ْﺖ ﻧَ َﻔ ًﺮا‪،‬‬ ‫ﺛَﻮا ِﻧﻴًﺎ‪ ،‬وا ْﺧﺘَ َﻔ ْﺖ — ﻓﻲ ا ْﻟ َﺤ ْﻘ ِﻞ — ُﻣ ْﺴﺘَ ِﺘﺮ ْه‬ ‫َوﺛَ ﱠﻢ ﻃ ﺎ ُﺣ ﻮﻧَ ٌﺔ‪ ،‬ﻻ َﺣ ْﺖ — ﻷَ ْﻋ ﻴُ ِﻨ ﻨ ﺎ‬ ‫ﺗَ ُﻬ ﱡﺐ ِﻣﻨْﻬﺎ — َﻋ َﻠﻴْﻨﺎ — ﻧَ ْﺴ َﻤ ٌﺔ َﻋ ِﻄ َﺮ ْه‬ ‫ﻫ ﺬا َﻏ ﺪﻳ ٌﺮ‪َ ،‬وﻫ ِﺬي َر ْو َﺿ ٌﺔ أُﻧُ ٌﻒ‬ ‫و ِﺗ ْﻠ َﻚ ُﺳ ﻮ ٌق‪ِ ،‬ﺑ ﻬ ﺎ اﻟ ﺘﱡ ﱠﺠ ﺎ ُر ُﻣ ﻨْ ﺘَ ِﺸ َﺮ ْه‬ ‫َوﺛَﻢ ِﻣ ﺌْ َﺬﻧَ ٌﺔ — ِﻓ ﻲ ا ْﻟ َﺠ ﱢﻮ — ذا ِﻫ ﺒَ ٌﺔ‪،‬‬

‫اﺑﻦ ﺟﺒير ﰲ ﻣﴫ واﻟﺤﺠﺎز‬ ‫∗∗∗‬ ‫َﺷﺘﱠﻰ َﻣﻨﺎ ِﻇ َﺮ َﻣ ﱠﺮ ْت — َﺧ ْﻄ َﻒ ﺑﺎ ِر َﻗ ٍﺔ — َﻛ ﻤ ﺎ ﺗَ ُﻤ ﱡﺮ ِﺑ َﻚ اﻷَ ْﺣ ﻼ ُم ُﻣ ﻨْ ﺘَ ِﺜ َﺮ ْه‬ ‫َﻣ ﱠﺮ ْت — َو َﻟﻴْ َﺲ َﻟﻬﺎ ِﻣ ْﻦ َﻋ ْﻮ َد ٍة أَﺑَ ًﺪا — ﻛ ﺎﻟ ﱠﻄ ﻴْ ِﻒ َو ﱠﻟ ﻰ‪َ ،‬ﻓ َﻤ ﻨْﺬا ﻳَ ْﻘ ﺘَ ِﻔ ﻲ أَﺛَ َﺮه؟‬ ‫‪166‬‬