في ضيافة الله

‫ﺍﻟﺴﻴﺪ ﻣﻘﺘﺪﻯ ﻣﺤﻤﺪ ﺍﻟﺼﺪﺭ )‪(٢٠١‬‬ ‫ﻭﻋﻠﻰ ﺍﻟﻤﺬﻧﺒﻴﻦ ﺑﺎﻟﺘﻮﺑﺔ ﻭﺍﻻﺳﺘﻐﻔﺎﺭ‬ ‫ﻭﻋﻠﻰ ﺍﻟﻤﺴﺎﻓﺮﻳﻦ ﺑﺎﻟﺴﻼﻣﺔ ﻭﺍﻷﻣﺎﻥ‬ ‫ﻭﻋﻠﻰ ﺍﻟﻤﺮﺿﻰ ﺑﺎﻟﺼﺒﺮ ﻭﺍﻟﺴﻠﻮﺍﻥ‬ ‫ﻭﻋﻠﻰ ﺍﻟﻤﺠﺎﻫﺪﻳﻦ ﺑﺎﻟﺸﺠﺎﻋﺔ ﻭﺍﻟﺜﺒﺎﺕ‬ ‫ﻭﻋﻠﻰ ﺍﻟﺸﻬﺪﺍﺀ ﺑﺎﻟﻤﻐﻔﺮﺓ ﻭﺍﻟﺮﺣﻤﺔ‬ ‫ﻭﻋﻠﻰ ﺍﻟﺠﺮﺣﻰ ﺑﺎﻟﻌﺎﻓﻴﺔ ﻭﺍﻟﺸﻔﺎﺀ‬ ‫ﻭﻋﻠﻰ ﺍﻟﺤﻜﺎﻡ ﺑﺎﻟﺘﻮﺍﺿﻊ ﻭﺍﻟﻌﺪﻝ‬ ‫ﻭﻋﻠﻰ ﺍﻟﻌﻠﻤﺎﺀ ﺑﺎﻟﻌﻠﻢ ﻭﺍﻟﺘﻘﻮﻯ‬ ‫ﻭﻋﻠﻰ ﺍﻟﻌﺎﻣﻞ ﺑﺎﻟﺮﺯﻕ ﻭﺍﻟﺘﺤﻤ‪‬ﻞ‬ ‫ﻭﻋﻠﻰ ﺍﻟﺸﻴﺦ ﺑﺎﻟﺼ‪ ‬ﺤﺔ ﻭﺍﻟﻌﺎﻓﻴﺔ‬ ‫ﻭﻋﻠﻰ ﺍﻟﻤﺴﻠﻤﻴﻦ ﺑﺎﻟﻮﺭﻉ ﻭﺍﻹﻳﻤﺎﻥ‬ ‫ﻭﻋﻠﻰ ﺃﺭﺍﺿﻴﻬﻢ ﺑﺎﻟﺰﺭﺍﻋﺔ ﻭﺍﻟﺨﻴﺮﺍﺕ‬ ‫ﻭﻋﻠﻰ ﺍﻟﺸﻌﻮﺏ ﺑﺎﻷﻣﻦ ﻭﺍﻷﻣﺎﻥ‬ ‫ﻭﻋﻠﻰ ﺍﻟﻤﻌﺘﻜﻔﻴﻦ ﺑﺎﻟﻘﺒﻮﻝ ﻭﺍﻟﺮﺿﻮﺍﻥ‬

‫ﻓﻲ ﺿﻴﺎﻓﺔ ﺍﷲ‬ ‫)‪(٢٠٢‬‬ ‫ﻭﻋﻠﻰ ﺍﻟﻄﻠﺒﺔ ﺑﺎﻟﻜﻤﺎﻝ ﻭﺍﻟﻨﺠﺎﺡ‬ ‫ﻭﻋﻠﻰ ﺍﻷﻋﻤﻰ ﺑﺎﻟﻨﻮﺭ ﻭﺍﻟﺒﺼﻴﺮﺓ‬ ‫ﻭﻋﻠﻰ ﺍﻟﺸﺒﻬﺎﺕ ﺑﺎﻷﻓﻮﻝ ﻭﺍﻟﺰﻭﺍﻝ‬ ‫ﻭﻋﻠﻰ ﺍﻟﻤﻜﺮﻭﺑﻴﻦ ﺑﺎﻟﻔﺮﺡ ﻭﺍﻟﻔﺮﺝ‬ ‫ﻭﻋﻠﻰ ﺍﻷﺳﺮﻯ ﺑﺎﻟﺤﺮ‪‬ﻳﺔ ﻭﺍﻟﺴﻼﻣﺔ‬ ‫ﻭﻋﻠﻰ ﺍﻟﻤﻌﺘﻤﺮﻳﻦ ﺑﺎﻹﺟﺰﺍﺀ ﻭﺍﻟﹶﻘﺒﻮﻝ‬ ‫ﻭﻋﻠﻰ ﺍﻟﻔﺎﺭ‪‬ﻳﻦ ﺑﺎﻟﻤﻠﺠﺄ ﻭﺍﻟﻤﺄﻣﻦ‬ ‫ﻭﻋﻠﻰ ﺍﻟﻤﻈﻠﻮﻣﻴﻦ ﺑﺎﻟﺴﺘﺮ ﻭﺍﻟﻌﺎﻓﻴﺔ‬ ‫ﻭﻋﻠﻰ ﺍﻟﻈﺎﻟﻤﻴﻦ ﺑﺎﻟﺬﱡﻝﱢ ﻭﺍﻟﺨﺴﺮﺍﻥ‬ ‫ﻭﻋﻠﻰ ﺍﻟ ‪‬ﻤﺤﺘﻠﹼﻴﻦ ﺑﺎﻟﺨﻴﺒﺔ ﻭﺍﻻﻧﺴﺤﺎﺏ‬ ‫ﻭﻋﻠﻰ ﺑﻼﺩ ﺍﻟﻤﺴﻠﻤﻴﻦ ﺑﺎﻟﺘﻮﺣ‪‬ﺪ ﻭﺍﻹﻗﺪﺍﻡ‬ ‫ﺑﺤﻖ ﻣﺤﻤﺪ ﻭﺁﻟﻪ ﺍﻷﻃﻬﺎﺭ‬ ‫‪‬‬

‫ﺍﻟﺴﻴﺪ ﻣﻘﺘﺪﻯ ﻣﺤﻤﺪ ﺍﻟﺼﺪﺭ )‪(٢٠٣‬‬ ‫‪ ‬‬ ‫ﺭﻣﻀﺎﻥ ﻣ‪‬ﻬﻼﹰ‪..‬‬ ‫ﺗﻤﻬ‪‬ﻞ‪ ...‬ﻫﻞ ﺗﹸﺮﺍﻙ ﻋﻠﻰ ﻋﺠﻞ‬ ‫ﺭﻭﻳﺪﻙ‪ ..‬ﻓﺎﻟﻘﻠﺐ ﻓﻲ ﺣﺰﻥ ﻭﻓﻲ ﻭ ‪‬ﺟﻞ‬ ‫ﺭﻭﻳﺪﻙ‪ ..‬ﻳﺎ ﺳﻴﺪ ﺍﻟﻨﺜﺮ ﻭﺍﻟﺰﺟﻞ‬ ‫ﺭﻭﻳﺪﻙ‪ ..‬ﻻ ﺗﺘﺮﻙ ﺍﻟﻤﺬﻧﺐ ﺍﻟﺨﹶ ﹺﺠﻞ‬ ‫ﺭﻭﻳﺪﻙ‪ ..‬ﻓﺒﺎﺏ ﺍﻟﺸﻴﻄﺎﻥ ﻓﻴﻚ ﻣﻨﻐﻠﻖ‬ ‫ﻭﺃﻏﻠﻘﺖ ﺑﺎﺏ ﺍﻟﺸﺮ ﻭﺍﻟﺪﺟﻞ‬ ‫ﺭﻭﻳﺪﻙ‪ ..‬ﺃﻧﺖ ﺑﺎﺏ ﻟﻠﻀﻴﻒ ﻣﻨﻔﺘﺢ‬ ‫ﻭﺍﻟﻀﻴﻒ ﺩﻭﻧﻚ ﻛﺎﻟﺮﺍﺟﻞ ﺍﻟﺤﺠﻞ‬ ‫ﺗﻤﻬﻞ‪ ..‬ﻳﺎ ﺳﻴﺪ ﺍﻟﻐﻔﺮﺍﻥ ﻭﺍﻟﻜﺮﻡ‬ ‫ﻳﺎ ﺻﺎﺣﺐ ﺍﻟﺨﻴﺮ ﻭﺍﻹﺣﺴﺎﻥ ﻭﺍﻟﻤ‪‬ﺜﹸﻞ‬ ‫ﺗﻤﻬﻞ‪ ..‬ﻭﺇﻥ ﻛﻨﺖ ﺷﻬﺮﹰﺍ ﻭﺍﺿﺢ ﺍﻷﺟﻞ‬

‫ﻓﻲ ﺿﻴﺎﻓﺔ ﺍﷲ‬ ‫)‪(٢٠٤‬‬ ‫ﻓﺄﻧﺖ ﻭﺍﻓﺮ ﺍﻟﻨﻮﺭ ﺟﺎﻟﺐ ﺍﻷﻣﻞ‬ ‫ﺗﻤﻬﻞ‪ ..‬ﻓﻔﻴﻚ ﺍﻟﺼﻮﻡ ﻭﺍﻹﻣﺴﺎﻙ ﻭﺍﻟ ‪‬ﺴﺤﺮ‬ ‫ﻭﺍﻟﺬﻛﺮ ﻭﺍﻟﺘﺴﺒﻴﺢ ﻭﺍﻟﻨﻮﻡ ﻣﻦ ﻋﻤﻞﹺ‬ ‫ﻟﻜﻨﻤﺎ ﺍﻟﻌﻴﺪ‪ ...‬ﺳﺎﺭﻕ ﺍﻟﺸﻬﺮ ﺟﺎﻟﺐ ﺍﻟﻔﺮﺡ‬ ‫ﺳﺎﺭﻕ ﺍﻟﺸﻬﺮ ﻣﻦ ﻋﺎﺷﻖ ﺛﹶ ‪‬ﻤﻞ‬ ‫ﻭﺍﻟﻌﺎﺷﻖ ﺍﻟﻮﻟﻬﺎﻥ ﻣﺎ ﺧﺎﻑ ﻣﻦ ﻣﻠﻞ‬ ‫ﻓﺬﺍﻙ ﺍﻟﺸﻬﺮ ﻣﺎﺣﻲ ﺍﻟﺴﻮﺀ ﻭﺍﻟﻌﻠﻞ‬

‫ﺍﻟﺴﻴﺪ ﻣﻘﺘﺪﻯ ﻣﺤﻤﺪ ﺍﻟﺼﺪﺭ )‪(٢٠٥‬‬ ‫‪‬‬ ‫‪ ‬‬ ‫‪‬‬ ‫ﺭﺳﺎﺋﻞ ﺍﻟﺴﻴﺪ ﻣﻘﺘﺪﻯ ﻣﺤﻤﺪ ﺍﻟﺼﺪﺭ )ﺃﻋﺰﻩ ﺍﷲ(‬ ‫ﺍﻟﺨﺎﺻﺔ ﺑﺸﻬﺮ ﺭﻣﻀﺎﻥ ﺍﻟﻤﺒﺎﺭﻙ‬ ‫‪ ‬‬ ‫ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﺣﻤﻦ ﺍﻟﺮﺣﻴﻢ‪ ،‬ﻗﺎﻝ ﺗﻌﺎﻟﻰ‪h[ :‬‬ ‫‪onmlkji‬‬ ‫‪.(١)Zsrqp‬‬ ‫ﺃﻋﻠﻤﻮﺍ ﻳﺎ ﺃﺧﻮﺗﻲ ﻓﻲ ﺍﻟﺪﻳﻦ ﻭﺍﻟﻤـﺬﻫﺐ ﻭﺍﻟﻌﻘﻴـﺪﺓ‬ ‫ﻭﻳﺎ ﺃﺧـﻮﺗﻲ ﻓـﻲ ﺍﻟـﺒﻼﺩ ﺃﺟﻤـﻊ ﻣـﻦ ﻣﺴـﻴﺤﻴﻴﻦ ﻭﺻـﺎﺑﺌﺔ‬ ‫)‪ (١‬ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ‪ ،‬ﺍﻵﻳﺔ‪.(١٨٥) :‬‬

‫ﻓﻲ ﺿﻴﺎﻓﺔ ﺍﷲ‬ ‫)‪(٢٠٦‬‬ ‫ﻭﻏﻴﺮﻩ ﻣﻦ ﻋﺮﺏ ﻭﺃﻛﺮﺍﺩ ﻓﻲ ﻋﺮﺍﻗﻨﺎ ﺍﻟﺤﺒﻴﺐ‪.‬‬ ‫ﻗﺪ ﺩﺧﻞ ﻋﻠﻴﻨﺎ ﺷﻬﺮ ﺍﷲ ﺷﻬﺮ ﺍﻟﺼﻴﺎﻡ ﻭﺍﻟﻘﻴﺎﻡ ﻭﺷﻬﺮ‬ ‫ﺍﻹﻧﺎﺑﺔ ﻭﺍﻟﺘﻮﻓﻴﻖ ﻭﺷﻬﺮ ﺍﻟﻄﺎﻋﺔ ﻭﺍﻟﻐﻔﺮﺍﻥ ﻭﺷـﻬﺮ ﺍﻷﺧـﻮﺓ‬ ‫ﻭﺍﻹﻳﻤﺎﻥ ﻭﺷﻬﺮ ﺍﻟﺘﻮﺣﺪ ﻭﺍﻟﺘﻜﺎﺗﻒ‪ ،‬ﺷﻬﺮ ﻣﺎ ﻣﺮ ﻋﻠﻰ ﺑﻠﺪ‬ ‫ﺇﻻ ﻭﻗﺪ ﻧﺸﺮ ﻓﻴﻪ ﺍﻟﺨﻴﺮ ﻭﺍﻟﺼـﻼﺡ ﻭﺍﻹﺻـﻼﺡ ﻭﺍﻟﻤﺤﺒـﺔ‬ ‫ﻭﺍﻟﻮﺋﺎﻡ‪ ،‬ﺷﻬﺮ ﺍﻟﻬﺪﺍﻳﺔ ﻟﻠﻨﺎﺱ ﺃﺟﻤﻌـﻴﻦ ﺳـﻮﺍﺀ ﻣـﻦ ﻛـﺎﻥ‬ ‫ﻣﻨﻬﻢ ﻓﻲ ﺳﻬﻞ ﺃﻭ ﺟﺒﻞ ﺃﻭ ﺑﺮ ﺃﻭ ﻓﻲ ﺑﺤـﺮ‪ ،‬ﻓﻬـﺬﻩ ﺃﺭﺽ‬ ‫ﺍﷲ ﻭﻧﺤـﻦ ﻋﺒﻴـﺪﻩ [¡‪¦ ¥ ¤£¢‬‬ ‫§¨©‪ (١)Zª‬ﺇﻟﻴــﻪ ﻳﺼــﻌﺪ ﺍﻟﻜﻠــﻢ‬ ‫ﺍﻟﻄﻴﺐ ﻭﺍﻟﻌﻤﻞ ﺍﻟﺼﺎﻟﺢ ﻳﺮﻓﻌﻪ‪.‬‬ ‫ﺷﻬﺮ ﻳﺒﻴﻦ ﺍﻟﺤﻖ ﻣﻦ ﺍﻟﺒﺎﻃﻞ‪ ،‬ﺷﻬﺮ ﻧﻨﺒﺬ ﻓﻴﻪ ﻛﻞ‬ ‫ﺧﻼﻑ ﻭﺍﺧﺘﻼﻑ ﺷﻬﺮ ﻓﻴﻪ ﻧﺘﻜﺎﺗﻒ ﺑﻞ ﻧﺘﻌﺎﻧﻖ‪ ،‬ﻓﺈﻥ‬ ‫)‪ (١‬ﺳﻮﺭﺓ ﺍﻷﻋﺮﺍﻑ‪ ،‬ﺍﻵﻳﺔ )‪.(١٢٨‬‬

‫ﺍﻟﺴﻴﺪ ﻣﻘﺘﺪﻯ ﻣﺤﻤﺪ ﺍﻟﺼﺪﺭ )‪(٢٠٧‬‬ ‫ﺍﻹﺳﻼﻡ ﻳﺠﻤﻌﻨﺎ ﻭﺍﻟﻌﺮﺍﻕ ﻳﻀﻤﻨﺎ‪ ..‬ﻻ ﺗﺠﻌﻠﻮﺍ ﻣﻦ ﻋﻨﻮﺍﻥ‬ ‫ﺍﻟﺪﻳﻦ ﻭﺍﻟﻤﺬﻫﺐ ﺗﻔﺮﻗﺔ ﻓﻬﻮ ﻋﻨﻮﺍﻥ ﺍﻟﻮﺣﺪﺓ ﻭﺍﻟﺘﻮﺣﺪ‬ ‫ﻭﻻ ﺗﺠﻌﻠﻮﺍ ﻣﻦ ﺍﺧﺘﻼﻑ ﺍﻷﻋﺮﺍﻕ ﻧﻘﻄﺔ ﻟﻼﺑﺘﻌﺎﺩ ﻓﻬﻲ‬ ‫ﻋﻴﻦ ﺍﻻﻗﺘﺮﺍﺏ‪ ،‬ﻓﻘﺪ ﻗﺎﻝ ﺗﻌﺎﻟﻰ‪G F E[ :‬‬ ‫‪Q PO N M L K J I H‬‬ ‫‪ ،(١)ZZ Y X W VU T S R‬ﻭﻻ‬ ‫ﺗﺤﻜﻤﻮﺍ ﺇﻻ ﺑﻌﺪ ﺃﻥ ﺗﺘﺒﻴﻨﻮﺍ‪ .‬ﺣﺘﻰ ﻻ ﺗﺼﻴﺒﻮﺍ ﻗﻮﻣﹰﺎ ﺑﺠﻬﺎﻟﺔ‬ ‫ﻟﺘﺼﺒﺤﻮﺍ ﻋﻠﻰ ﻣﺎ ﻓﻌﻠﺘﻢ ﻧﺎﺩﻣﻴﻦ‪ .‬ﻓﻠﻴﻜﻦ ﻫﺬﺍ ﺍﻟﺸﻬﺮ‬ ‫ﻣﻨﻄﻠﻖ ﻟﻤﺤﺒﺘﻨﺎ ﻻ ﻟﻮﺣﺪﺗﻨﺎ ﻓﻘﻂ‪ ،‬ﻓﺎﻟﻮﺣﺪﺓ ﻓﻲ ﺍﻟﻈﺎﻫﺮ‬ ‫ﻭﺍﻟﻤﺤﺒﺔ ﻓﻲ ﺍﻟﻘﻠﻮﺏ ﺍﻟﺒﺎﻃﻨﺔ ﻛﺎﻣﻨﺔ‪ .‬ﻓﻬﺬﺍ ﺷﻬﺮ ﺭﻣﻀﺎﻥ‬ ‫ﺍﻷﻭﻝ ﺑﻌﺪ ﺯﻭﺍﻝ ﻫﺪﺍﻡ )ﺻﺪﺍﻡ ﺍﻟﻠﻌﻴﻦ( ﻭﺍﻷﻭﻝ ﺑﻌﺪ‬ ‫)‪ (١‬ﺳﻮﺭﺓ ﺍﻟﺤﺠﺮﺍﺕ‪ ،‬ﺍﻵﻳﺔ‪.(١٣) :‬‬

‫ﻓﻲ ﺿﻴﺎﻓﺔ ﺍﷲ‬ ‫)‪(٢٠٨‬‬ ‫ﺍﻻﺣﺘﻼﻝ‪ .‬ﻭﻟﻴﻜﻦ ﺍﻷﻭﻝ ﺑﻌﺪ ﺍﻟﺘﻮﺣﺪ ﻭﺍﻟﺘﻜﺎﺗﻒ‬ ‫ﻭﺍﻟﺘﺎﻟﻒ‪ ،‬ﻭﻟﻨﺴﺘﻐﻞ ﻫﺬﺍ ﺍﻟﺸﻬﺮ ﺑﻤﺎ ﻳﺮﺿﻲ ﺍﷲ )ﺟﻞﱠ‬ ‫ﻭﻋﻼ( ﻛﺎﻟﺘﺰﺍﻭﺭ ﻭﺍﻟﺘﺸﺎﻭﺭ ﻭﺣﺴﻦ ﺍﻟﻈﻦ ﻭﺍﻟﺘﻘﺎﺭﺏ‬ ‫ﺍﻟﻤﻌﻨﻮﻱ ﻗﺒﻞ ﺍﻟﻤﺎﺩﻱ ﻭﺍﻟﻤﺎﺩﻱ ﻗﺒﻞ ﺍﻟﻤﻌﻨﻮﻱ‪ ،‬ﻭﺇﻧﻲ‬ ‫ﻟﻤﺴﺘﻌﺪ ﻓﻲ ﻫﺬﺍ ﺍﻟﺸﻬﺮ ﺍﻟﻔﻀﻴﻞ ﺃﻥ ﺃﺑﺪﻱ ﺃﻱ ﻣﺴﺎﻋﺪﺓ‬ ‫ﻷﻱ ﻣﻦ ﺃﺧﻮﺗﻲ ﺍﻟﻌﺮﺍﻗﻴﻴﻦ ﺳﻮﺍﺀ ﻓﻲ ﺫﻟﻚ ﺍﻟﻤﺎﺩﻳﺔ ﺃﻭ‬ ‫ﺍﻟﻤﻌﻨﻮﻳﺔ‪ ،‬ﻟﻨﻨﻬﺾ ﺑﻌﺮﺍﻕ ﺟﺪﻳﺪ ﺗﻤﻠﺆﻩ ﺍﻷﺧﻮﺓ ﻭﺍﻻﺗﺤﺎﺩ‬ ‫ﻭﺍﻟﻤﺤﺒﺔ ﻭﺍﻟﻮﺋﺎﻡ‪.‬‬ ‫ﻭﺃﻧﺎ ﺑﺪﻝ ﺃﻥ ﺃﻣﺪ ﻳﺪﻱ ﻓﺴﺄﺳﻌﻰ ﻟﻠﺬﻫﺎﺏ ﺇﻟﻰ‬ ‫ﺃﻋﻠﻰ ﻣﻦ ﻳﺮﻳﺪ ﺑﺎﻟﻌﺮﺍﻕ ﺧﻴﺮﹰﺍ ﻣﻦ ﻣﺮﺍﺟﻊ ﻭﻗﻴﺎﺩﺍﺕ‬ ‫ﻭﻃﻮﺍﺋﻒ ﻭﺃﺩﻳﺎﻥ ﻭﺃﺣﺰﺍﺏ ﻭﺣﺮﻛﺎﺕ ﻭﺍﺗﺤﺎﺩﺍﺕ‪ ،‬ﻓﻼ‬ ‫ﺃﻛﻮﻥ ﻗﺪ ﻗﺼﺮﺕ ﺃﻣﺎﻡ ﺭﺑﻲ ﻭﻻ ﺃﻣﺎﻣﻜﻢ ﺃﻳﻬﺎ ﺍﻷﺧﻮﺓ‬ ‫ﺍﻷﻋﺰﺍﺀ‪.‬‬ ‫ﻭﺃﺧﻴﺮﺍﹰ ﺃﺭﺟﻮ ﻣﻨﻜﻢ ﺍﻹﺑﺮﺍﺀ ﻭﻣﻦ ﺍﷲ ﺍﻟﻐﻔﺮﺍﻥ‬

‫ﺍﻟﺴﻴﺪ ﻣﻘﺘﺪﻯ ﻣﺤﻤﺪ ﺍﻟﺼﺪﺭ )‪(٢٠٩‬‬ ‫ﻭﺍﻟﺘﻮﺑﺔ ﻭﺍﻹﻧﺎﺑﺔ ﻭﺍﻟﻬﺪﺍﻳﺔ ﻭﺍﻟﺘﺒﻴﺎﻥ ﺇﻧﻪ ﻭﻟﻲ ﻛﻞ ﻧﻌﻤﺔ‪.‬‬ ‫‪ ‬‬ ‫ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﺣﻤﻦ ﺍﻟﺮﺣﻴﻢ‪ ،‬ﻣﺎ ﺷ ‪‬ﺮﻉ ﺍﷲ ﺟﻞ ﻭﻋﻼ‬ ‫ﺍﻟﺼﻴﺎﻡ ﻓﻲ ﺷﻬﺮ ﺭﻣﻀﺎﻥ ﺍﻟﻤﺒﺎﺭﻙ ﺇﻻ ﺭﺣﻤﺔ ﻣﻨﻪ ﻭﻟﻄﻔﹰﺎ‪،‬‬ ‫ﻓﻜﻞ ﺍﻟﺼﺎﺋﻤﻴﻦ ﻭﺍﻟﺼﺎﺋﻤﺎﺕ ﻓﻲ ﺿﻴﺎﻓﺔ ﺍﻟﺮﺣﻤﻦ‪ ،‬ﻭﻫﻮ‬ ‫ﺟﻞ ﺟﻼﻟﻪ‪ :‬ﻻ ﺑﺨﻞ ﻓﻲ ﺳﺎﺣﺘﻪ‪ ،‬ﺑﻞ ﻫﻮ ﺍﻟﻜﺮﻳﻢ ﺍﻟﺮﺣﻴﻢ‬ ‫ﺍﻟﺠﻮﺍﺩ ﺍﻟﻐﻔﻮﺭ ﺍﻟﻤﻄﻠﻊ ﻋﻠﻰ ﺃﻋﻤﺎﻝ ﺍﻟﻨﺎﺱ ﻭﻋﺒﺎﺩﺍﺗﻬﻢ‪،‬‬ ‫ﻛﺘﺐ ﺍﷲ ﻟﻨﺎ ﻓﻴﻪ ﺍﻟﺼﻴﺎﻡ ﻟﻨﻜﻮﻥ ﻓﻴﻪ ﻣﻦ ﺃﻫﻞ ﺍﻟﻜﺮﺍﻣﺔ ﻻ‬ ‫ﻣﻦ ﺃﻫﻞ ﺍﻟﺬﻝ ﻭﺍﻟﻤﻬﺎﻧﺔ ﻭﺍﻟﻌﺼﻴﺎﻥ ﻭﺍﻟﺸﻬﻮﺍﺕ‪ ،‬ﻓﻤﻦ‬ ‫ﺟﺎﻉ ﺑﻄﻨﻪ ﻭﻛ ‪‬ﻒ ﻟﺴﺎﻧﻪ ﺃﺗﺘﻪ ﺍﻟﺤﻜﻤﺔ‪ ،‬ﻓﻀﻼﹰ ﻋﻦ ﻣﻦ‬ ‫ﻛ ‪‬ﻒ ﺑﻄﻨﻪ ﻭﻟﺴﺎﻧﻪ ﻭﺟﻮﺍﺭﺣﻪ ﻋﻦ ﺍﻟﻤﺤﺮﻣﺎﺕ ﺃﺟﻤﻊ‪،‬‬ ‫ﺃﻓﻼ ﻳﻜﻮﻥ ﻣﻦ ﺃﻫﻞ ﺍﻟﻜﺮﺍﻣﺔ؟ ﺃﻱ ﻣﻦ ﺃﻫﻞ ﺍﻟﺤﻜﻤﺔ‬ ‫ﻭﺍﻟﻔﻀﻞ ﻭﺍﻟﺼﻼﺡ ﻭﺍﻹﺻﻼﺡ ﻭﺍﻟﺘﻘﻮﻯ ﻭﺍﻟﻮﺭﻉ‪.‬‬

‫ﻓﻲ ﺿﻴﺎﻓﺔ ﺍﷲ‬ ‫)‪(٢١٠‬‬ ‫ﺃﻭﺟﺐ ﺍﷲ ﺍﻟﺼﻴﺎﻡ ﻋﻠﻴﻨﺎ ﻟﺘﻜﻮﻥ ﺃﻧﻔﺎﺳﻨﺎ ﻓﻴﻪ ﺗﺴﺒﻴﺢ‪،‬‬ ‫ﻭﻣـﻦ ﻛﺎﻧـﺖ ﺃﻧﻔﺎﺳـﻪ ﺗﺴـﺒﻴﺢ ﻓﺴﻴﺤﺼـﻞ ﻋﻠـﻰ ﺍﻟﺜـﻮﺍﺏ‬ ‫ﺍﻷﺧــﺮﻭﻱ ﺍﻟﺠﺰﻳــﻞ ﻭﻳ‪‬ﺒﻌــﺪ ﻋــﻦ ﺍﻟﻌﻘــﺎﺏ ﺍﻷﺧــﺮﻭﻱ‬ ‫ﺍﻟﻔﻀﻴﻊ‪ ،‬ﻓﻴﺎ ﺗﺮﻯ ﻣ‪‬ﻦ ﺃﻓﻀﻞ ﻣ‪‬ﻦ ﻋﺒ ‪‬ﺪ ﻛﺎﻥﹶﻧﻔﹶ ‪‬ﺴـﻪ‪ ‬ﺗﺴـﺒﻴﺢ‬ ‫ﻭﻋﺒﺎﺩﺗﻪ ﻭﻧﻮﻣﻪ ﺛﻮﺍﺑﹰﺎ ﻭﻋﺒﺎﺩﺗﻪ ﻭﺃﻋﻤﺎﻟﻪ ﺍﻟﺼـﺎﻟﺤﺔ ﻣﻘﺒﻮﻟـﺔ‬ ‫ﺑﻼ ﺷﻚ ﺃﻭ ﺭﻳﺐ ﻭﺩﻋﺎﺅﻩ ﻓﻴﻪ ﻣﺴﺘﺠﺎﺏ ﻭﻣﺮﻓﻮﻉ ﺇﻟﻰ ﺍﷲ‬ ‫ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﻟﻰ‪ ،‬ﻭﻣﺎ ﺫﻟﻚ ﺍﻟﻌﺒﺪ ﺇﻻ ﻋﺒﺪ ﺩﺧﻞ ﻓﻲ ﻧﻌـﻴﻢ‬ ‫ﺇﻟﻬﻲ ﻭﺛﻮﺍﺏ ﺃﺧﺮﻭﻱ ﻳﻨﻬﻞ ﻣﻨﻪ ﻃﻴـﻞ ﻓﺘـﺮﺓ ﺻـﻴﺎﻣﻪ ﻓـﻲ‬ ‫ﺷﻬﺮ ﺭﻣﻀﺎﻥ‪.‬‬ ‫ﻓﺎﻟﻌﺒﺪ ﺍﻟﺬﻱ ﺗﻜﻮﻥ ﺃﻋﻤﺎﻟﻪ ﻣﻘﺒﻮﻟﺔ ﺳﺘﻜﻮﻥ ﻃﺎﻋﺘـﻪ‬ ‫ﻭﻋﺒﺎﺩﺗﻪ ﻻ ﻣﺤﺎﻟﺔ ﻣﻘﺒﻮﻟﺔ ﺑﻄﺮﻳﻖ ﺃﻭﻟﻰ‪ ،‬ﻭﺇﺫﺍ ﺍﺑـﺘﻼﻩ ﺭﺑـﻪ‬ ‫ﺑﺈﺣﺪﻯ ﺍﻟـﺒﻼﺀﺍﺕ ﺍﻷﺧﺮﻭﻳـﺔ ﻛـﺎﻟﺤﺮ ﺃﻭ ﺍﻟﻤـﺮﺽ ﻏﻴـﺮ‬ ‫ﺍﻟﻤﺎﻧﻊ ﻣـﻦ ﺍﻟﺼـﻴﺎﻡ ﺃﻭ ﻛﺴـﺐ ﺍﻟﻌـﻴﺶ ﺃﻭ ﻗﻠـﺔ ﺍﻷﻣـﻦ ﺃﻭ‬ ‫ﻣﺠﺘﻤﻊ ﻏﻴﺮ ﺇﻳﻤﺎﻧﻲ ﺗﹸﺮﺗﻜﺐ ﻓﻴـﻪ ﺍﻟﻔـﻮﺍﺣﺶ ﻣـﺜﻼﹰ‪ ،‬ﺇﻧﻤـﺎ‬

‫ﺍﻟﺴﻴﺪ ﻣﻘﺘﺪﻯ ﻣﺤﻤﺪ ﺍﻟﺼﺪﺭ )‪(٢١١‬‬ ‫ﻫﻮ ﻟﺰﻳﺎﺩﺓ ﺛﻮﺍﺑﻪ ﻭﺑﺎﻟﺘﺎﻟﻲ ﺗﺴﺎﺭﻉ ﺗﻜﺎﻣﻠـﻪ ﺍﻷﺧـﺮﻭﻱ ﻓـﻲ‬ ‫ﺣﺎﻝ ﺻﺒﺮ ﻋﻠـﻰ ﻫـﺬﻩ ﺍﻟـﺒﻼﺀﺍﺕ ﻭﺍﺳـﺘﻤﺮ ﻋﻠـﻰ ﺻـﻴﺎﻣﻪ‬ ‫ﻭﻋﺒﺎﺩﺍﺗﻪ‪.‬‬ ‫ﻭﻻ ﻳﺨﻔﻰ ﻓﺈﻥ ﺍﷲ ﻓﻀﻠﻨﺎ ﻭﻛﺮﻣﻨﺎ ﺑﺎﻟﺼﻴﺎﻡ ﻟﻜـﻲ ﻻ‬ ‫ﻧﻜﻮﻥ ﻣﺠﺘﻤﻌﺎﹰ ﻣﺘﻔﻜﻜﺎﹰ ﺑﻼ ﻗﻠﺐﹴ ﻭﻻ ﺭﺣﻤﺔ ﻭﻻ ﺇﺣﺴـﺎﻥ‬ ‫ﻭﻻ ﻛﺮﻡ ﻋﻠﻰ ﺍﻵﺧﺮﻳﻦ‪ ،‬ﻓﻘﺪ ﺃﻭﺟﺒﻪ ﻋﻠﻴﻨـﺎ ﻟﻜـﻲ ﻧﻜـﻮﻥ‬ ‫ﻣﺘﺮﺍﺣﻤﻴﻦ ﺫﺍﻛﺮﻳﻦ ﻓﻘﺮﺍﺀ ﺍﻟﻤﺴﻠﻤﻴﻦ ﻭﻣﺴﺎﻛﻴﻨﻬﻢ‪ ،‬ﻻ ﺃﻥ‬ ‫ﻧﻜﻮﻥ ﻣﻦ ﻋﺒﺪﺓ ﺍﻟﺒﻄﻮﻥ ﻭﺍﻟﺸﻬﻮﺍﺕ ﺍﻟـﺬﻳﻦ ﻻ ﻳـﺬﻛﺮﻭﻥ‬ ‫ﺍﻟﻔﻘـﺮﺍﺀ ﻭﺍﻟﻤﺴـﺎﻛﻴﻦ ﺍﻟﺒﺘـﺔ‪- ،‬ﻭﺣﺴـﺐ ﻓﻬﻤـﻲ‪ -‬ﻟـﺬﻟﻚ‬ ‫ﺍﺷﺪﺕ ﻓﻴﻪ ﻣﺤﺒﻮﺑﻴﺔ ﻭﻣﻨﺪﻭﺑﻴﺔ ﻭﺍﺳﺘﺤﺒﺎﺏ ﺍﻟﺼﺪﻗﺔ ﻋﻠﻰ‬ ‫ﺍﻟﻔﻘﺮﺍﺀ ﻭﺍﻟﺼﺎﺋﻤﻴﻦ‪ ،‬ﻟﺬﺍ ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ‪ ‬ﻓﻲ ﺧﻄﺒﺘـﻪ‬ ‫ﺍﻟﻤﺸﻬﻮﺭﺓ ‪)) :‬ﻭﺗﺼﺪﻗﻮﺍ ﻋﻠﻰ ﻓﻘﺮﺍﺋﻜﻢ ﻭﻣﺴﺎﻛﻴﻨﻜﻢ((‪.‬‬ ‫ﺛﻢ ﺇﻥ ﺍﻟﺼﻴﺎﻡ ﺻﻠﺔ ﺍﻟﻌﺒﺪ ﺑﺂﺧﺮﺗﻪ ﻓﻬﻮ ‪‬ﺟﻨﺔ ﻣﻦ ﺍﻟﻨﺎﺭ‬ ‫ﻛﺮﻣﻪ ﺍﷲ ﻋﻠﻰ ﺑﺎﻗﻲ ﺍﻟﻌﺒﺎﺩﺍﺕ ﻓﺠﻌﻠﻪ ﺳ ‪‬ﺮﻳﺎﹰ ﻻ ﻳﻄﻠﻊ ﻋﻠﻴﻪ‬

‫ﻓﻲ ﺿﻴﺎﻓﺔ ﺍﷲ‬ ‫)‪(٢١٢‬‬ ‫ﺃﺣﺪ ﺇﻻ ﻣﻦ ﻗﺼﺪ ﺑﻪ ﺍﻟﺮﻳﺎﺀ‪ ،‬ﻭﻟﺬﺍ ﻭﺭﺩ ﻓﻴﻪ‪ :‬ﺍﻟﺼﻮﻡ ﻟﻲ ‪...‬‬ ‫ﺃﻱ ﻻ ﻳﻄﻠﻊ ﻋﻠﻴﻪ ﺇﻻ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﻟﻰ‪ ،‬ﻭﻫﻮ ﺍﻟﺬﻱ‬ ‫ﻳ‪‬ﺬﻛﺮ ﺍﻹﻧﺴﺎﻥ ﺑﺠﻮﻉ ﻭﻋﻄﺶ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ‪...‬‬ ‫ﻓﻬﻨﻴﺌﺎﹰ ﻟﻠﺼﺎﺋﻤﻴﻦ ﻫﺬﻩ ﺍﻟﺒﺎﺏ ‪ -‬ﺑﺎﻟﺮﺣﻤﺔ ﺍﻟﻮﺍﺳـﻊ ‪-‬‬ ‫ﺍﻟﺘـﻲ ﺟﻌـﻞ ﺍﷲ ﻓﻴﻬـﺎ ﻗﺒـﻮﻝ ﺍﻟـﺪﻋﺎﺀ‪ ،‬ﻓﻴـﺎ ﺃﻫـﻞ ﺍﻟﻌـﺮﺍﻕ‬ ‫ﺍﻟﺼــﺎﺋﻤﻴﻦ ﺍﻟﻘــﺎﺋﻤﻴﻦ ﺍﻟﻄــﺎﺋﻌﻴﻦ ﺍﺭﻓﻌــﻮﺍ ﺃﻳــﺪﻳﻜﻢ ﻓــﻲ‬ ‫ﻣﺴــﺎﺟﺪﻛﻢ ﻭﺑﻴــﻮﺗﻜﻢ ﻭﻓــﻲ ﺷــﻮﺍﺭﻋﻜﻢ ﻭﻃﺮﻗــﺎﺗﻜﻢ‬ ‫ﻭﻣﺪﻧﻜﻢ ﺑﻞ ﻭﻓﻲ ﺍﻟﺴﺠﻮﻥ؛ ﻭﺍﻃﻠﺒﻮﺍ ﻣﻦ ﺍﷲ ﺍﻟﻔﺮﺝ ﻭﺭﻓﻊ‬ ‫ﻫﺬﻩ ﺍﻟﻐﻤـﺔ ﻋـﻦ ﻫـﺬﻩ ﺍﻷﻣـﺔ ﻭﺃﻥ ﻳﻤـ ‪‬ﻦ ﻋﻠـﻴﻜﻢ ﺑـﺎﻷﻣﻦ‬ ‫ﻭﺍﻷﻣﺎﻥ ﻭﺍﻟﺴﻠﻢ ﻭﺍﻟﺴﻼﻡ ﻭﺍﻟﺤﻜﻮﻣﺔ ﺍﻟﺼﺎﻟﺤﺔ ﻭﺃﻥ ﻳﻨﺸﺮ‬ ‫ﺑﻴــﻨﻜﻢ ﺍﻷﺧــﻮﺓ ﻭﺍﻟﻤﺤﺒــﺔ ﻭﻳ‪‬ﺒﻌــﺪ ﻋــﻨﻜﻢ ﺍﻟﻤــﺮﺟﻔﻴﻦ‬ ‫ﻭﺍﻟﻤﺒﻐﻀﻴﻦ ﻭﺍﻹﺭﻫﺎﺑﻴﻴﻦ ﻭﺍﻟﻤﻴﻠﻴﺸﻴﺎﻭﻳﻴﻦ ﻭﻏﻴﺮﻫﻢ ﻣﻤـﻦ‬ ‫ﻻ ﻳﺮﻳﺪﻭﻥ ﺇﻻ ﻋﻠﻮﹰﺍ ﻓﻲ ﺍﻷﺭﺽ ﻭﻓﺴﺎﺩﺍﹰ‪.‬‬ ‫ﻓﻤـــﻦ ﺃﺭﺍﺩ ﺃﻥ ﻳﺨـــﺮﺝ ﻣـــﻦ ﺳـــﺠﻦ ﺍﻟـــﺒﻼﺀﺍﺕ‬

‫ﺍﻟﺴﻴﺪ ﻣﻘﺘﺪﻯ ﻣﺤﻤﺪ ﺍﻟﺼﺪﺭ )‪(٢١٣‬‬ ‫ﻭﺍﻟﻌﺼﻴﺎﻥ ﻭﺍﻟﺘﺴﺎﻓﻞ ﺇﻟﻰ ﻋﺎﻟﻢ ﺍﻟﺴﻼﻡ ﻭﺍﻟﻄﺎﻋﺔ ﻭﺍﻟﺘﻜﺎﻣﻞ‬ ‫ﻭﺍﻟﺤﺮﻳﺔ ﺍﻟﺤﻘﻴﻘﻴﺔ ﻭﺍﻟﻌﺒﻮﺩﻳﺔ ﺍﻟﺤﻘﻴﻘﻴـﺔ ‪-‬ﺃﻋﻨـﻲ ﺍﻟﺤﺮﻳـﺔ‬ ‫ﻋﻦ ﺍﻟﺸﻬﻮﺍﺕ ﻭﺍﻟﻤﻠﺬﺍﺕ ﻭﺍﻟﻨﻔﺲ ﺍﻷﻣﺎﺭﺓ ﺑﺎﻟﺴﻮﺀ ﻭﻋـﻦ‬ ‫ﺃﻋــﺪﺍﺀ ﺍﷲ ﻣــﻦ ﺍﻟﻤﺤﺘﻠــﻴﻦ ﻭﺍﻟﻜــﺎﻓﺮﻳﻦ‪ -‬ﻟــﻴﻜﻦ ﻣــﻦ‬ ‫ﺍﻟﺼﺎﺋﻤﻴﻦ ﻓﻲ ﺷﻬﺮ ﺭﻣﻀﺎﻥ‪.‬‬ ‫ﺫﻟﻚ ﺍﻟﺼﻴﺎﻡ ﺍﻟﺬﻱ ﻓﺮﺿﻪ ﺍﷲ ﻋﻠﻴﻨﺎ ﻭﻋﻠﻰ ﻣ‪‬ﻦ ﻗﺒﻠﻨﺎ‪،‬‬ ‫ﻭﻟﺬﺍ ﻳﻘﻮﻝ ﺭﺳﻮﻝ ﺍﷲ‪)) :‬ﻳـﺎ ﺃﻳﻬـﺎ ﺍﻟﻨـﺎﺱ ﻗـﺪ ﺃﻗﺒـﻞ‬ ‫ﺇﻟﻴﻜﻢ ﺷﻬﺮ ﺍﷲ ﺑﺎﻟﺒﺮﻛﺔ ﻭﺍﻟﺮﺣﻤﺔ ﻭﺍﻟﻤﻐﻔﺮﺓ(( ﻭﻟـﻢ ﻳﻘـﻞ‬ ‫ﻳﺎ ﺃﻳﻬﺎ ﺍﻟﻤﺴﻠﻤﻮﻥ ﺃﻭ ﻳﺎ ﺃﻳﻬﺎ ﺍﻟﻤﺆﻣﻨـﻮﻥ‪ ،‬ﻓﺎﻟﺼـﻴﺎﻡ ﻣﻮﺟـﻪ‬ ‫ﻭﻭﺍﺟﺐ ﻋﻠﻰ ﺍﻟﻤﺴﻠﻤﻴﻦ ﻭﻋﻠﻰ ﺍﻟﻜﺎﻓﺮﻳﻦ ﺳـﻮﺍﺀ‪ ،‬ﺇﻻ ﺃﻥ‬ ‫ﺍﻟﺼﻴﺎﻡ ﺍﻟﻮﺍﺟﺐ ﻋﻠﻴﻬﻢ ﻻ ﻳﺼﺢ ﻣﻨﻬﻢ ﺇﻻ ﺑﺎﻹﺳﻼﻡ‪ ،‬ﻟﺬﺍ‬ ‫ﺇﻧﻨﻲ ﺃﺩﻋﻮﻫﻢ ﻣﺮﺓ ﺃﺧـﺮﻯ ﺇﻟـﻰ ﺍﻟـﺪﺧﻮﻝ ﻓـﻲ ﺍﻹﺳـﻼﻡ‬ ‫ﻭﺧﺼﻮﺻﹰﺎ ﺟﻴﻮﺵ ﺍﻹﺣﺘﻼﻝ ﻋﺴﻰ ﺍﷲ ﺃﻥ ﻳﻨﺘﺸﻠﻬﻢ ﻣﻤـﺎ‬ ‫ﺃﻭﻗﻌــﻮﺍ ﻓﻴــﻪ ﺃﻧﻔﺴــﻬﻢ ﻣــﻦ ﺇﺣــﺘﻼﻝ ﻭﻇﻠــﻢ ﻭﺇﺭﻫــﺎﺏ‬

‫ﻓﻲ ﺿﻴﺎﻓﺔ ﺍﷲ‬ ‫)‪(٢١٤‬‬ ‫ﻟﻶﺧﺮﻳﻦ‪ ،‬ﻭﺃﻇﻨﻬﻢ ﻻ ﻳﻔﻌﻠﻮﻥ ﻓـﺈﻥ ﺃﻛﺜـﺮﻫﻢ ﻓـﻲ ﻏـﻴﻬﻢ‬ ‫ﻳﺮﺗﻌﻮﻥ‪.‬‬ ‫ﺛﻢ ﻋﻠﻰ ﺍﻟﺮﻏﻢ ﻣﻦ ﺃﻧﻨﺎ ﺃﺧﺬﻧﺎ ﻋﻠﻰ ﻋﺎﺗﻘﻨﺎ ﺍﻟﻤﻘﺎﻭﻣﺔ‬ ‫ﺍﻟﻌﺴــﻜﺮﻳﺔ ﻭﺍﻟﺴﻴﺎﺳــﻴﺔ ﺿــﺪ ﺍﻟﻤﺤﺘــﻞ ﻭﺿــﺪ ﺟﻴــﻮﺵ‬ ‫ﺍﻻﺣـﺘﻼﻝ‪ ،‬ﻓـﺈﻥ ﻫـﺬﺍ ﻻ ﻳﻤﻨـﻊ ﻣـﻦ ﺍﻟﻤﻘﺎﻭﻣـﺔ ﺍﻟﺴـﻠﻤﻴﺔ‬ ‫ﻭﺍﻟﺪﻳﻨﻴﺔ‪ ،‬ﻭﺫﻟﻚ ﺑﺄﻥ ﻳﻘﻮﻡ ﺑﻌﺾ ﻣـﻦ ﻋـﻮﺍﻡ ﺍﻟﻨـﺎﺱ ﻣـﻦ‬ ‫ﺍﻟﻤﺆﻣﻨﻴﻦ ﺍﻟﺼﺎﺋﻤﻴﻦ ﻣﻤـﻦ ﻟـﻢ ﻳﺘﺮﻛـﻮﺍ ﺻـﻮﻣﻬﻢ ﻷﺟـﻞ‬ ‫ﺑﻌﺾ ﺍﻟﺒﻼﺀﺍﺕ ﺍﻟﺨﻔﻴﻔﺔ ﻭﻟﻢ ﻳﺘﺮﻛﻮﺍ ﻗﻴﺎﻣﻬﻢ ﻭﻋﺒـﺎﺩﺗﻬﻢ‬ ‫ﺑﺈﻳﺼﺎﻝ ﺑﻌﺾ ﺍﻟﻤﻨﺸﻮﺭﺍﺕ ﺍﻟﺪﻳﻨﻴﺔ ﻭﺍﻹﺳﻼﻣﻴﺔ ﻭﺍﻟﺜﻘﺎﻓﻴﺔ‬ ‫ﺍﻟﺘـﻲ ﺗﺒـﻴﻦ ﻭﺟـﻪ ﺍﻹﺳـﻼﻡ ﺍﻟﻤﺸـﺮﻕ ﻭﺗﻮﺿـﺢ ﺃﺣﻜﺎﻣـﻪ‬ ‫ﺍﻟﺴـﻤﺤﺎﺀ ﺍﻟﻤﺨﺘﺼـﺔ ﺑﺸـﻬﺮ ﺭﻣﻀـﺎﻥ ﺃﻭ ﻏﻴـﺮﻩ‪ ،‬ﻛﻜﺘـﺐ‬ ‫ﺗﻌﻠﻴﻢ ﺍﻟﺼﻼﺓ ﻭﺍﻟﺼﻴﺎﻡ ﻭﻏﻴﺮﻫﺎ‪ ،‬ﻣﻤﺎ ﻻ ﺩﺧﻞ ﻟﻪ ﺑﺎﻟﺴﻴﺎﺳﺔ‬ ‫ﻋﻠﻰ ﺍﻹﻃﻼﻕ‪ ،‬ﺇﻟﻰ ﺃﻓﺮﺍﺩ ﺍﻟﺠﻴﺶ ﺍﻟﻤﺤﺘﻞ ﺍﻟﻤﺘﻮﺍﺟﺪ ﻓﻲ‬ ‫ﺍﻟﻌﺮﺍﻕ‪ ،‬ﺑﺸﺮﻁ ﻋﺪﻡ ﻣﺨﺎﻟﻄﺘﻬﻢ ﻭﻋـﺪﻡ ﺍﻟﺠﻠـﻮﺱ ﻣﻌﻬـﻢ‬

‫ﺍﻟﺴﻴﺪ ﻣﻘﺘﺪﻯ ﻣﺤﻤﺪ ﺍﻟﺼﺪﺭ )‪(٢١٥‬‬ ‫ﻭﺍﻟﺘﻔﺎﻭﺽ ﻣﻌﻬﻢ ﺃﻭ ﺃﺧﺬ ﺷﻲﺀ ﻣـﻨﻬﻢ‪ ،‬ﻟﻜـﻲ ﻻ ﻳﻜـﻮﻥ‬ ‫ﺍﻋﺘﺮﺍﻓ ـﺎﹰ ﺑﻬــﻢ ﺃﻭ ﻗﺒــﻮﻻﹰ ﺑﺒﻘــﺎﺋﻬﻢ‪ ،‬ﺑــﻞ ﻭﺇﻳﺼــﺎﻝ ﺑﻌــﺾ‬ ‫ﺍﻷﺣﻜﺎﻡ ﺍﻹﺳﻼﻣﻴﺔ ﻭﺍﻟﻤﺴﻴﺤﻴﺔ ﻟﻬﻢ ﺍﻟﺘﻲ ﺗـﺪﻋﻮ ﻟﻠﺴـﻠﻢ‬ ‫ﻭﺍﻟﺴﻼﻡ ﺇﺫﺍ ﻛﺎﻥ ﻣﺘﺒﺎﺩ ﹰﻻ‪.‬‬ ‫ﻭﻓﻲ ﺁﺧﺮ ﺍﻟﻤﻄﺎﻑ ﻫﻨـﺎﻙ ﺑﻌـﺾ ﺍﻟﻨﻘـﺎﻁ ﺍﻟﻤﻬﻤـﺔ‬ ‫ﺍﻟﺘﻲ ﻻ ‪‬ﺑﺪ‪ ‬ﻣﻦ ﺍﻟﻘﻴﺎﻡ ﺑﻬﺎ ﻓﻲ ﺷﻬﺮ ﺭﻣﻀﺎﻥ ﺍﻟﻤﺒﺎﺭﻙ ﻟﻌﻠﻬﺎ‬ ‫ﺗﻜﻮﻥ ﻣﻨﻄﻠﻘﺎﹰ ﻟﻬﺪﺍﻳﺔ ﺍﻟﻤﺠﺘﻤﻊ ﻭﺇﻋﺎﺩﺗﻪ ﻟﻤﺴﻴﺮﻩ ﺍﻷﺻﻴﻞ‬ ‫ﺃﻻ ﻭﻫﻮ ﺍﻟﻤﺴﻴﺮ ﺍﻟﺪﻳﻨﻲ ﻭﺍﻹﺳﻼﻣﻲ ﻻ ﺍﻟﻤﺴﻴﺮ ﺍﻟﺴﻴﺎﺳـﻲ‬ ‫ﺍﻟﺘﺴﺎﻓﻠﻲ‪ ،‬ﻫﺬﻩ ﺍﻟﻨﻘﺎﻁ ﻫﻲ‪:‬‬ ‫ﺃﻭﻻﹰ‪ :‬ﺗﻔﻌﻴﻞ ﺩﻭﺭ ﺍﻟﻤﺴﺎﺟﺪ ﻭﺍﻟﺤﺴﻴﻨﻴﺎﺕ ﻭﺫﻟﻚ‪:‬‬ ‫ﺃ‪ -‬ﺇﻗﺎﻣﺔ ﺍﻟﺠﻤﺎﻋﺔ ﺑﺄﻭﻗﺎﺗﻬﺎ ﺍﻟﺜﻼﺙ‪.‬‬ ‫ﺏ‪ -‬ﺇﻗﺎﻣﺔ ﻣﺠﺎﻟﺲ ﺍﻟﺪﻋﺎﺀ‪.‬‬ ‫ﺝ‪ -‬ﺭﻓــــﻊ ﺍﻷﺫﺍﻥ ﻭﺍﻷﺩﻋﻴــــﺔ ﻭﻛــــﺬﺍ ﺍﻟﻘــــﺮﺁﻥ‬ ‫ﻭﺍﻟﺘﺴﺒﻴﺤﺎﺕ‪.‬‬

‫ﻓﻲ ﺿﻴﺎﻓﺔ ﺍﷲ‬ ‫)‪(٢١٦‬‬ ‫ﺩ‪ -‬ﺇﻗﺎﻣـﺔ ﺍﻟـﺪﺭﻭﺱ ﺍﻟﻤﺘﻌﻠﻘـﺔ ﺑﺮﻣﻀـﺎﻥ ﺍﻟﻤﺒـﺎﺭﻙ‬ ‫ﻭﻣﺘﻌﻠﻘﺎﺗﻪ‪.‬‬ ‫ﻫـ‪ -‬ﺍﻻﺳﺘﻬﻼﻝ ﺍﻟﺠﻤﺎﻋﻲ‪.‬‬ ‫ﻭ‪ -‬ﺍﻟﺤﻔﻼﺕ ﻭﺍﻟﻤﻮﺍﻟﻴﺪ‪.‬‬ ‫ﺯ‪ -‬ﻣﺂﺩﺏ ﺍﻹﻓﻄﺎﺭ ﻭﺍﻟﺴﺤﻮﺭ‪.‬‬ ‫ﺡ‪ -‬ﺇﻗﺎﻣﺔ ﺍﻟﺘﻌﺎﺯﻱ ﻭﺍﻟﺘﻜﻴﺎﺕ‪.‬‬ ‫ﻁ‪ -‬ﺗﻜﻮﻥ ﺍﻟﻤﺴﺎﺟﺪ ﻣﻨﻄﻠﻘﹰﺎ ﻟﺰﻳﺎﺭﺓ ﺍﻟﻤﻌﺼﻮﻣﻴﻦ‪.‬‬ ‫ﺛﺎﻧﻴﹰﺎ‪ :‬ﺗﻔﻌﻴﻞ ﺍﻟﺪﻭﺭ ﺍﻟﺸﻌﺒﻲ‪:‬‬ ‫ﺃ‪ -‬ﺍﻟﻤﺴﺎﺑﻘﺎﺕ ﺍﻟﺮﻣﻀﺎﻧﻴﺔ ﺍﻟﺪﻳﻨﻴﺔ‪.‬‬ ‫ﺏ‪ -‬ﺗﻮﺯﻳﻊ ﺍﻟﻤﻨﺸﻮﺭﺍﺕ ﺍﻟﺮﻣﻀﺎﻧﻴﺔ ﺍﻟﺪﻳﻨﻴﺔ ﺍﻟﺜﻘﺎﻓﻴﺔ‪.‬‬ ‫ﺝ‪ -‬ﺍﻟﺘﺜﻘﻴﻒ ﻋﺒﺮ ﺍﻻﻧﺘﺮﻧﺖ ﻭﺍﻟﻤﺠﻼﺕ ﻭﺍﻟﺼﺤﻒ‬ ‫ﻭﺍﻹﺫﺍﻋﺔ‪.‬‬ ‫ﺩ‪ -‬ﻃﺒﺎﻋﺔ ﺍﻟﻜﺘﺐ ﻣﺜﻞ ﺍﻷﺩﻋﻴﺔ ﻭﺍﻟﺮﺳـﺎﺋﻞ ﺍﻟﻌﻤﻠﻴـﺔ‬ ‫ﻭﻏﻴﺮﻫﺎ‪.‬‬

‫ﺍﻟﺴﻴﺪ ﻣﻘﺘﺪﻯ ﻣﺤﻤﺪ ﺍﻟﺼﺪﺭ )‪(٢١٧‬‬ ‫ﻫـــ‪ -‬ﺗﻔﻌﻴــﻞ ﺍﻟــﺪﻭﺭ ﺍﻻﺟﺘﻤــﺎﻋﻲ ﻛﺎﻟﺠﻠﺴــﺎﺕ‬ ‫ﻭﺍﻟﻨﺪﻭﺍﺕ ﻭﺍﻟﺘﺰﺍﻭﺭ‪.‬‬ ‫ﻭ‪ -‬ﺍﻟﺪﻭﺭﺍﺕ ﺍﻟﺘﺪﺭﻳﺒﻴﺔ ﻭﺍﻟﺘﻌﻠﻴﻤﻴﺔ ﻟﻸﻃﻔﺎﻝ‪.‬‬ ‫ﺯ‪ -‬ﻧﺸﺮ ﺍﻟﻼﻓﺘﺎﺕ ﺍﻟﺘـﻲ ﹸﺗـﺬﻛﺮ ﺑـﺎﻟﺜﻮﺍﺏ ﻭﺍﻟﻌﻘـﺎﺏ‬ ‫ﺍﻟﺨﺎﺹ ﺑﺎﻟﺼﻮﻡ‪.‬‬ ‫‪ ‬‬ ‫ﺑﺴﻤﻪ ﺗﻌﺎﻟﻰ‪ :‬ﺷﻬﺮ ﺭﻣﻀﺎﻥ ﺍﻟﺬﻱ ﺃﻧﺰﻝ ﻓﻴﻪ ﺍﻟﻘﺮﺁﻥ‬ ‫ﻫﺪﻯ ﻟﻠﻨﺎﺱ‪ ،‬ﺍﻟﻠﻬﻢ‪ ‬ﻓﺎﻫﺪﻫﻢ ﺇﻟﻰ ﺍﻟﺤﻖ ﻭﺻﺮﺍﻁ ﻣﺴﺘﻘﻴﻢ‬ ‫ﻭﺍﺟﻌﻠﻨﺎ ﻓﻲ ﺷﻬﺮﻙ ﻣـﻦ ﺍﻟﺼـﺎﺋﻤﻴﻦ ﻭﺍﻟﻘـﺎﺋﻤﻴﻦ ﻭﺍﻟﺮﻛـﻊ‬ ‫ﺍﻟﺴﺠﻮﺩ‪ ،‬ﺍﻟﻠﻬﻢ ﻭﺍﺑﻌﺪﻧﺎ ﻓﻴﻪ ﻋﻦ ﺍﻟﺸﻴﻄﺎﻥ ﻭﻫﻤـﺰﻩ ﻭﻟﻤـﺰﻩ‬ ‫ﺍﻟﻠﻬﻢ ﻭﺍﺑﻌﺪﻧﺎ ﻋﻦ ﺍﻟﻜﺴﻞ ﻭﺍﻟﺴﺄﻣﺔ ﻭﺍﻟﻔﺘﺮﺓ ﻟﻜـﻲ ﺗﻜـﻮﻥ‬ ‫ﺃﻋﻤﺎﻟﻨـﺎ ﻭﺃﻭﺭﺍﺩﻧـﺎ ﻭﺭﺩﺍﹰ ﻭﺍﺣـﺪﺍﹰ ﻭﺣـﺎﻟﻲ ﻓـﻲ ﺧـﺪﻣﺘﻚ‬ ‫ﺳﺮﻣﺪﹰﺍ‪.‬‬

‫ﻓﻲ ﺿﻴﺎﻓﺔ ﺍﷲ‬ ‫)‪(٢١٨‬‬ ‫ﻓﺒﺤﻠــﻮﻝ ﺷــﻬﺮ ﺭﻣﻀــﺎﻥ ﺍﻟﻤﺒــﺎﺭﻙ ﻧﻬﻨــﺊ ﺍﻷﻣــﺔ‬ ‫ﺍﻹﺳـﻼﻣﻴﺔ ﻛﺎﻓـﺔ ﻭﻧﺘﻤﻨـﻰ ﻟﻬـﺎ ﺷـﻬﺮﺍ ﺗـﻨﻌﻢ ﻓﻴـﻪ ﺑـﺎﻟﺨﻴﺮ‬ ‫ﻭﺍﻟﺒﺮﻛﺔ ﻣﻦ ﺟﻬﺔ ﻭﺍﻷﻣﻦ ﻭﺍﻷﻣﺎﻥ ﻭﺍﻟﺴﻠﻢ ﻭﺍﻟﺴﻼﻡ ﻣـﻦ‬ ‫ﺟﻬـﺔ ﺃﺧ ـﺮﻯ ﻭﻣ ـﻦ ﺍﷲ ﻧﺘﻤﻨـﻰ ﺃﻥ ﻳﻬ ـﺪﻱ ﻛ ـ ﹼﻞ ﺿ ـﺎﻝ‬ ‫ﻭﻳﺮﺟﻊ ﻛﻞﹼ ﺃﺳﻴﺮ ﻭﻳﻔ ‪‬ﻚ ﺃﺳﺮ ﻛ ﹼﻞ ﺳﺠﻴﻦ ﻭﻳﺸـﻔﻲ ﻛـﻞﹼ‬ ‫ﻣﺮﻳﺾ ﺇﻧﻪ ﻋﻠﻰ ﺫﻟﻚ ﻣﻦ ﺍﻟﻘﺎﺩﺭﻳﻦ‪.‬‬ ‫‪ ‬‬ ‫ﺑﺴﻤﻪ ﺗﻌﺎﻟﻰ‪ :‬ﺳﻤﺎﺣﺔ ﺣﺠﺔ ﺍﻻﺳﻼﻡ ﻭﺍﻟﻤﺴـﻠﻤﻴﻦ‬ ‫ﺍﻟﺴﻴﺪ ﺍﻟﻘﺎﺋﺪ ﻣﻘﺘﺪﻯ ﺍﻟﺼﺪﺭ )ﺃﻋﺰﻩ ﺍﷲ(‪.‬‬ ‫ﺳﻴﺪﻱ ﺍﻟﻤﻔﺪﻯ‪ :‬ﻳﻌﻴﺶ ﻣﺠﺘﻤﻌﻨﺎ ﻫﺬﻩ ﺍﻷﻳﺎﻡ ﻓﻲ‬ ‫ﺩ ‪‬ﻭﺍﻣﺔ ﺍﻻﻧﺸﻐﺎﻝ ﺑﺎﻟﺪﻧﻴﺎ ﻭﺍﻟﺴﻴﺎﺳﺔ ﻣ‪‬ﺘﻨﺎﺳﻴﹰﺎ ﺗﻜﻠﻴﻔﻪ‬ ‫ﺍﻟﺮﺋﻴﺴﻲ ﺍﻟﺬﻱ ﺧﻠﻘﻪ ﺍﷲ ﻣﻦ ﺃﺟﻠﻪ ﻭﻫﻮ ﻃﺎﻋﺔ ﺍﷲ ﺟﻞﱠ‬ ‫ﺟﻼﻟﻪ‪ ،‬ﻓﺎﻟﻔﺴﺎﺩ ﻭﺍﻟﺴﺮﻗﺔ ﻭﺍﻟﺮﺷﻮﺓ ﻭﺍﻟﺰﻧﺎ ﻭﺷﺮﺏ ﺍﻟﺨﻤﺮ‬

‫ﺍﻟﺴﻴﺪ ﻣﻘﺘﺪﻯ ﻣﺤﻤﺪ ﺍﻟﺼﺪﺭ )‪(٢١٩‬‬ ‫ﻭﻏﻴﺮﻫﺎ ﻣﻦ ﺍﻟﻤ‪‬ﻮﺑﹺﻘﺎﺕ ﻗﺪ ﺗﻔ ﱠﺸﺖ ﻓﻲ ﺑﻠﺪﻧﺎ ﺍﻟﺤﺒﻴﺐ ﻭﻻ‬ ‫ﻣﻦ ﺭﺍﺩ ﹴﻉ ﻭﻻ ﻧﺎﺻﺢ‪ ،‬ﻭﺑﻤﺎ ﺃﻥ ﺍﷲ ﻗﺪ ﻭ‪‬ﺳ‪‬ﻌﺖ ﺭﺣﻤﺘﻪ‬ ‫ﻛﻞﹼ ﺷﻲﺀ ﻭﻓﺘﺢ ﻟﻨﺎ ﺃﺑﻮﺍﺑﹰﺎ ﻟﻠﺘﻮﺑﺔ ﻣﻜﺎﻧﻴﺔ ﻭﺯﻣﺎﻧﻴﺔ ﻭﻣﻨﻬﺎ‬ ‫ﺷﻬﺮ ﺭﻣﻀﺎﻥ ﺍﻟﻤﺒﺎﺭﻙ‪ .‬ﻓﻴﺎ ﺳﻴﺪﻱ ﺍﻟﻌﺰﻳﺰ‪ ،‬ﻣﺎ ﻫﻲ‬ ‫ﻧﺼﻴﺤﺘﻚ ﻟﻨﺎ ﻭﺗﻮﺟﻴﻬﺎﺗﻚ ﻹﺧﻮﺍﻧﻚ ﻣﻦ ﺃﺑﻨﺎﺀ ﺍﻹﺳﻼﻡ‬ ‫ﻋﻤﻮﻣﹰﺎ ﻭﺍﻟﻤﺬﻫﺐ ﺧﺼﻮﺻﹰﺎ ﻓﻲ ﻫﺬﺍ ﺍﻟﺸﻬﺮ ﺍﻟﻤﺒﺎﺭﻙ‬ ‫ﺍﻟﻌﻈﻴﻢ ﺍﻟﺬﻱ ﺳﻨﻜﻮﻥ ﻓﻴﻪ ﻓﻲ ﺿﻴﺎﻓﺔ ﺍﷲ ﺟ ﱠﻞ ﺟﻼﻟﻪ‪.‬‬ ‫ﺟﺰﺍﻙ ﺍﷲ ﺧﻴﺮ ﺟﺰﺍﺀ ﺍﻟﻤﺤﺴﻨﻴﻦ‪.‬‬ ‫ﻣﺠﻤﻮﻋﺔ ﻣﻦ ﺃﺑﻨﺎﺀ ﺍﻟﺤﻮﺯﺓ ﺍﻟﻌﻠﻤﻴﺔ ﺍﻟﻤﺒﺎﺭﻛﺔ‬ ‫ﺑﺴﻤﻪ ﺗﻌﺎﻟﻰ‪ :‬ﺳﺆﺍ ﹲﻝ ﻟﻄﺎﻟﻤﺎ ﺍﻧﺘﻈﺮﺗﻪ‪ ،‬ﻟﻜﻦ ﻗﺒﻞ ﺃﻥ‬ ‫ﺃﺟﻴﺐ ﺃﻗﻮﻝ‪:‬‬ ‫ﺍﻟﻠﻬﻢ ﺍﺭﻓﻊ ﻋﻨﹼﺎ ‪‬ﺣﺠ‪ ‬ﺐ ﺍﻟﻈﻼﻡ ﻟﻴﻨﺒﺜﻖ ﻧﻮ ‪‬ﺭ ﺃﺑﺪﻱ‬ ‫ﻳﺘﻸﻷ ﻓﻲ ﻗﻠﻮﺏ ﺍﻟﻤﺆﻣﻨﻴﻦ ﻭﻳﺸﻊ‪ ‬ﺷﻌﺎﻉ ﺳﺮﻣﺪﻱ ﻟﻴﺤﻴ ‪‬ﻲ‬ ‫ﺑﻠﺪﺓﹰ ﻣﻴ‪‬ﺘ ﹰﺔ ﺧﺎﻭﻳ‪‬ﺔ ﻣﻦ ﺍﻟﺨﻴﺮ ﻭﺍﻹﻳﻤﺎﻥ‪ ،‬ﺍﻟﻠﻬﻢ ﻳﺎ ﻣﻦ‬

‫ﻓﻲ ﺿﻴﺎﻓﺔ ﺍﷲ‬ ‫)‪(٢٢٠‬‬ ‫ﺃﺣﻴﻴﺖ ﺍﻷﻣﻮﺍﺕ ﺃﺣﻴﻲ ﻓﻲ ﻗﻠﻮﺑﻨﺎ ﺍﻹﻳﻤﺎﻥ‪ ،‬ﺍﻟﻠﻬﻢ ﻳﺎ ﻣﻦ‬ ‫ﺃﻧﺰﻟﺖ ﻣﻄﺮﺍﹰ ﻓﺄﺣﻴﻴﺖ ﺑﻪ ﺑﻠﺪﺓﹰ ﻣﻴ‪‬ﺘ ﹰﺔ ﻓﺄﺣﻴﻲ ﺍﻟﻠﻬﻢ ﺑﻠﺪﺗﻨﺎ‪،‬‬ ‫ﻗﺎﻝ ﺗﻌﺎﻟﻰ ﻓﻲ ﻣﺤﻜﻢ ﻛﺘﺎﺑﻪ ﺍﻟﻌﺰﻳﺰ‪| { z[ :‬‬ ‫}~¡‪¨§¦¥¤£ ¢‬‬ ‫©‪ ،(١)Z¬ « ª‬ﺃﻗﻮﻝ‪ :‬ﻛﺬﻟﻚ ﺍﻟﻬﺪﺍﻳﺔ‬ ‫ﻭﺍﻟﺼﻼﺡ‪ ،‬ﺍﻟﻠﻬﻢ ﻭ ﹶﺷ‪‬ﻌﺸ‪‬ﻊ ﺿﻴﺎﺀ ﺷﻤﺴﻚ ﻭﺃ ‪‬ﺟﺞ ﻧﻮﺭ‬ ‫ﻫﺪﺍﻳﺘﻚ ﻓﻲ ﻋﻘﻮﻝ ﺷﺒﺎﺑﻨﺎ ﻭﺃﻧﺰﻝ ﺍﻟﻠﻬﻢ ﻋﻠﻴﻬﻢ ﻭﻋﻠﻰ‬ ‫ﻧﺴﺎﺋﻨﺎ ﺍﻟﺤﻴﺎﺀ ﻭﺍﻟﻌﻔﹼﺔ‪.‬‬ ‫ﻭﺍﻋﻠﻤﻮﺍ ﺇﻥ ﺑﺎﺏ ﺍﻟﺘﻮﺑﺔ ﻣﻔﺘﻮﺡ ﻟﻠﻄﻠﺐ ﻭﺍﻟﻮﻏﻮﻝ‬ ‫ﻓﺎﺩﺧﻠﻮﻩ ﻳﻐﻔﺮ ﺍﷲ ﻟﻜﻢ‪ ،‬ﻭﺗﻮﺑﻮﺍ ﺇﻟﻰ ﺍﷲ ﺗﻮﺑﺔ ﻧﺼﻮﺣﺎﹰ‬ ‫ﻭﺍﺩﻋﻮﻩ ﻟﻌﱠﻠﻜﻢ ﹸﺗﺮﺣﻤﻮﻥ‪ ،‬ﻗﺎﻝ ﺗﻌﺎﻟﻰ‪0/[ :‬‬ ‫)‪ (١‬ﺳﻮﺭﺓ ﻓﺎﻃﺮ‪ ،‬ﺍﻵﻳﺔ‪.(٩) :‬‬

‫ﺍﻟﺴﻴﺪ ﻣﻘﺘﺪﻯ ﻣﺤﻤﺪ ﺍﻟﺼﺪﺭ )‪(٢٢١‬‬ ‫‪ ،(١)Z1‬ﺛﻢ ﺇﻧﻪ ﻛﹶﺘﹶﺐ ﻋﻠﻰ ﻧﻔﺴﻪ ﺍﻟﺮ‪‬ﺣﻤﺔ‪ ،‬ﺍﻟﻠﻬﻢ‬ ‫ﻓﺎﺭﺣﻤﻨﺎ ﻭﹸﺗﺐ ﻋﻠﻴﻨﺎ ﺇﻧﻚ ﺃﻧﺖ ﺍﻟﺘﻮ‪‬ﺍﺏ ﺍﻟﺮ‪‬ﺣﻴﻢ‪.‬‬ ‫ﺇﻧـﻲ‪ -‬ﻭﻛﻤـﺎ ﻗﻠـﺖﹶ‪ -‬ﺃﺟـﺪ ﻫـﺬﺍ ﺍﻟﻤﺠﺘﻤـﻊ ﺍﻟـﺬﻱ‬ ‫ﺃﻧﻬﻜﺘـﻪ ﺍﻟﻤﻈـﺎﻟﻢ‪ -‬ﻇﻠـﻢ ﺑﻌـﺪ ﻇﻠـﻢ ﻭﺟـﻮﺭ ﺑﻌـﺪ ﺟـﻮﺭ‬ ‫ﻭﺩﻛﺘﺎﺗﻮﺭ‪‬ﻳــﺔ ﺑﻌــﺪ ﺃﺧــﺮﻯ‪ -‬ﺃﺧــﺬ ﻳﺒﺘﻌــﺪ ﻋــﻦ ﻫﺪﻓــﻪ‬ ‫ﺍﻷﺳﺎﺳـﻲ ﻭﻫـﻮ ﻃﺎﻋـﺔ ﺍﷲ ﺳـﺒﺤﺎﻧﻪ ﻭﺗﻌـﺎﻟﻰ‪ ،‬ﻛﻤـﺎ ﻗـﺎﻝ‬ ‫ﺗﻌــــﺎﻟﻰ‪.(٢)ZHGFED C[ :‬‬ ‫ﺇﺫﻥ‪ ،‬ﻫﻮ ﻳﺒﺘﻌﺪ ﻋﻨﻪ ﺟ‪‬ﻞﱠ ﻭﻋﻼ‪ ،‬ﻓﺎﻣﺘﻸ ﺑﺎﻟـﺬﻧﻮﺏ ﻭﺍﻵﺛـﺎﻡ‬ ‫ﻭﺍﻟﻤﻌﺎﺻﻲ ﻭﺍﻹﺟﺮﺍﻡ‪ ،‬ﻟﻜـﻦ ﻟﻴﻌﻠﻤـﻮﺍ ﺃﻧﻨـﺎ ﻋﻠـﻰ ﺃﺑـﻮﺍﺏ‬ ‫ﺷـﻬﺮ ﺭﻣﻀـﺎﻥ ﺷـﻬﺮ ﺍﷲ ﺍﻷﻛﺒـﺮ‪ ،‬ﺑـﻞ ﻭﻧﺤـﻦ ﻓـﻲ ﺷـﻬﺮ‬ ‫ﺭﺳﻮﻝ ﺍﷲ‪ ،‬ﻓﻠﺘﻌﻤﻠـﻮﺍ ﻋﻤـﻼﹰ ﺻـﺎﻟﺤﺎﹰ ﻭﻟﺘﻜﻮﻧـﻮﺍ ﻣـﻦ‬ ‫)‪ (١‬ﺳﻮﺭﺓ ﻏﺎﻓﺮ‪ ،‬ﺍﻵﻳﺔ‪.(٦٠) :‬‬ ‫)‪ (٢‬ﺳﻮﺭﺓ ﺍﻟﺬﺍﺭﻳﺎﺕ‪ ،‬ﺍﻵﻳﺔ‪.(٥٦) :‬‬

‫ﻓﻲ ﺿﻴﺎﻓﺔ ﺍﷲ‬ ‫)‪(٢٢٢‬‬ ‫ﺍﻟﻤﺴﺘﻐﻔﺮﻳﻦ ﻓﻤﺎ ﻫﻠﻚ ﻗﻮﻡ ﺍﺳﺘﻐﻔﺮﻭﺍ ﺍﷲ‪ ،‬ﺑﻞ ﻭﻛﻤﺎ ﻗـﺎﻝ‬ ‫ﺗﻌﺎﻟﻰ‪(١)ZÉÈ ÇÆÅÄ[ :‬‬ ‫‪ -‬ﺍﻟﻠﻬﻢ ﻏﻔﺮﺍﻧﻚ ‪ -‬ﻭﻟﻴ‪‬ﻄﻌ‪‬ﻤ‪‬ﻮﺍ ﺍﻟﺒـﺎﺋﺲ ﺍﻟﻔﻘﻴـﺮ ﻭﻟﻴﺘﺤـﺎﺑﻮﺍ‬ ‫ﻓﻲ ﺍﷲ ﷲ ﻭﻟﻴﺠﻌﻠﻮﺍ ﻳﻮﻣﻬﻢ ﺻﻴﺎﻣﹰﺎ ﻭﻟﻴﻠﻬﻢ ﻗﻴﺎﻣﹰﺎ ﻭﻛﻼﻫﻤﺎ‬ ‫ﺗﹶﻬﺠ‪‬ـﺪﺍﹰ ﻭﻃﺎﻋـﺔ‪ ،‬ﻓﺼـﻼﺓ ﺍﻟﻠﻴـﻞ ﻭﺍﻟﻨﻮﺍﻓـﻞ ﻓﻴـﻪ ﻣﺴـﺘﺤ‪‬ﺒﺔ‬ ‫ﻭﺇﺣﻴﺎﺀ ﻟﻴﺎﻟﻴﻪ ﻣﺮﻏﻮﺑﺔ‪ ،‬ﻭﻗﺮﺍﺀﺓ ﺍﻟﻘﺮﺁﻥ ﻭﺍﻷﺩﻋ‪‬ﻴﺔ ﻣﻨﺪﻭﺑﺔ‪..‬‬ ‫ﻛﻤﺎ ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ‪ ‬ﻓﻲ ﺧﻄﺒﺘﻪ ﺍﻟﻤﺸﻬﻮﺭﺓ ﻓﻲ ﺷـﻬﺮ‬ ‫ﺭﻣﻀﺎﻥ‪ ،‬ﺣﻴﺚ ﻗﺎﻝ‪)) :‬ﻫﻮ ﺷﻬﺮ ﺩ‪‬ﻋﻴﺘﹸﻢ ﻓﻴـﻪ ﺇﻟـﻰ ﺿـﻴﺎﻓﺔ‬ ‫ﺍﷲ‪ ،‬ﻭ ‪‬ﺟﻌﻠـﹸﺘﻢ ﻓﻴـﻪ ﻣـﻦ ﺃﻫـﻞ ﻛﺮﺍﻣـﺔ ﺍﷲ‪ ،‬ﺃﻧﻔﺎﺳـﻜﻢ ﻓﻴـﻪ‬ ‫ﺗﺴـﺒﻴﺢ‪ ،‬ﻭﻧـﻮﻣﻜﻢ ﻓﻴـﻪ ﻋﺒـﺎﺩﺓ‪ ،‬ﻭﻋﻤﻠﻜـﻢ ﻓﻴـﻪ ﻣﻘﺒـﻮﻝ‪،‬‬ ‫ﻭﺩﻋ ـﺎﺅ‪‬ﻛﻢ ﻓﻴــﻪ ﻣﺴــﺘﺠﺎﺏ‪ ،‬ﻓﺴ‪‬ــﻠﹸﻮﺍ ﺍﷲ ﺭ‪‬ﺑﻜــﻢ ﺑﻨ‪‬ﻴــﺎﺕ‪‬‬ ‫ﺻﺎﺩﻗﺔ‪ ،‬ﻭﻗﻠﹸـﻮﺏﹴ ﻃـﺎﻫﺮﺓ ﺃﻥ ﻳـﻮﻓﹼﻘﻜﻢ ﻟﺼـﻴﺎﻣﻪ‪ ،‬ﻭﺗـﻼﻭﺓ‬ ‫)‪ (١‬ﺳﻮﺭﺓ ﺍﻷﻧﻔﺎﻝ‪ ،‬ﺍﻵﻳﺔ‪.(٣٣) :‬‬

‫ﺍﻟﺴﻴﺪ ﻣﻘﺘﺪﻯ ﻣﺤﻤﺪ ﺍﻟﺼﺪﺭ )‪(٢٢٣‬‬ ‫ﻛﺘﺎﺑﻪ‪ ،‬ﻓﺈﻥ ﺍﻟﺸﹼﻘﻲ ﻣﻦ ﺣ‪‬ﺮﹺ ‪‬ﻡ ﻏﻔﺮﺍﻥ ﺍﷲ ﻓـﻲ ﻫـﺬﺍ ﺍﻟﺸـﻬﺮ‬ ‫ﺍﻟﻌﻈﻴﻢ((‪.‬‬ ‫ﻭﻣﻦ ﺟﻬﺔ ﺃﺧﺮﻯ ﻓﻠﻌﻞ ﻫﺬﺍ ﻳﻜﻮﻥ ﺑﺎﺑﺎﹰ ﻟﻺﺧﻮﺓ‬ ‫ﻭﺍﻟﻤﺆﺍﺧﺎﺓ ﻭﺍﻟﻮﺣﺪﺓ ﻭﺍﻟﺘﻮﺣﺪ‪.‬‬ ‫ﺛﻢ ﺃﻭﺻﻴﻜﻢ ﺑﻌ ‪‬ﺪﺓ ﺗﻮﺻﻴﺎﺕ ﺧﻼﻝ ﺷﻬﺮ ﺭﻣﻀﺎﻥ‪:‬‬ ‫‪ -١‬ﻓﺘﺢ ﺍﻟﻤﺴﺎﺟﺪ ﻟﻴﻼﹰ‪.‬‬ ‫‪ -٢‬ﺇﺣﻴﺎﺀ ﻟﻴﺎﻟﻴﻬﺎ ﺍﻟﻤﺴﺘﺤﺐ ﻣﻨﻬﺎ‪.‬‬ ‫‪ -٣‬ﻗﺮﺍﺀﺓ ﺍﻷﺩﻋﻴ‪‬ﺔ ﻓﻲ ﺩﺍﺧﻞ ﺍﻟﻤﺴﺎﺟﺪ ﻭﻋﻠﻰ‬ ‫ﺍﻟﻤﻨﺎﺋﺮ‪ ،‬ﻓﺎﻟﺘﻮﺍﺟ‪‬ﺪ ﻓﻲ ﺍﻟﻤﺴﺎﺟﺪ ﻣﻦ ﺍﻟﻤﺴﺘﺤﺒﺎﺕ‪.‬‬ ‫‪ -٤‬ﻛﺜﺮﺓ ﺍﻹﺳﺘﻐﻔﺎﺭ ﻓﻴﻪ‪.‬‬ ‫‪ -٥‬ﺇﺟﺮﺍﺀ ﺍﻟﻤﺴﺎﺑﻘﺎﺕ ﺍﻹﺳﻼﻣﻴﺔ ﺍﻟﻔﻘﻬﻴﺔ‬ ‫ﻭﺍﻟﻌﻘﺎﺋﺪﻳﺔ ﻭﺍﻟﺜﻘﺎﻓﻴﺔ ﻭﺍﻟﻌﻠﻤﻴﺔ ﻭﻏﻴﺮﻫﺎ ﻣﻤﺎ ﻳﺨﺺ ﺍﻟﺸﻬﺮ‬ ‫ﺃﻭ ﻳﻌﻢ‪.‬‬ ‫‪ -٦‬ﻭﻗﺒﻞ ﻫﺬﺍ ﻭﺫﺍﻙ ﺇﺣﻴﺎﺀ ﺻﻼﺓ ﺍﻟﻔﺠﺮ ﺟﻤﺎﻋ ﹰﺔ‬

‫ﻓﻲ ﺿﻴﺎﻓﺔ ﺍﷲ‬ ‫)‪(٢٢٤‬‬ ‫ﻭﻓﻲ ﺍﻟﻤﺴﺎﺟﺪ ﺃﻳﻀﹰﺎ‪ ،‬ﻟﻜﻦ ﻛﻞ ﻫﺬﺍ ﺑﻌﺪ ﺃﻥ ﺗﻜﻮﻧﻮﺍ ﻗﺪ‬ ‫ﺍﻟﺘﺰﻣﺘﻢ ﺑﺎﻟﻮﺍﺟﺒﺎﺕ ﻭﺗﺮﻛﺘﻢ ﺍﻟﻤﺤ ‪‬ﺮﻣﺎﺕ ﻻ ﻓﻲ ﻫﺬﺍ‬ ‫ﺍﻟﺸﻬﺮ ﻓﻘﻂ ﺑﻞ ﻟﻌﻞ ﻫﺬﺍ ﻳﻜﻮﻥ ﺑﺪﺍﻳﺔ ﻻﺳﺘﻤﺮﺍﺭ ﺍﻟﺨﻴﺮ‬ ‫ﻭﺑﺎﺑﺎﹰ ﻟﻠﻬﺪﺍﻳﺔ ﻭﺍﻟﺼﻼﺡ‪ ،‬ﺣﺘﻰ ﻻ ﻧﻜﻮﻥ ﻣﺼﺪﺍﻗﺎﹰ ﻟﻘﻮﻝ‬ ‫ﺍﻟﺸﺎﻋﺮ‪:‬‬ ‫ﺭﻣﻀــﺎﻥ ﻭﻟــﻰ ﻫﺎﺗﻬــﺎ ﻳــﺎ ﺳــﺎﻗﻲ‬ ‫ﻣﺸـــﺘﺎﻗﺔ ﺗﺴـــﻌﻰ ﺇﻟـــﻰ ﻣﺸـــﺘﺎﻕ‬ ‫ﺛﻢ ﺇﻥ‪ ‬ﺗﺮﻙ ﺍﻟﺒﺎﻃﻞ ﻭﺃﻫﻞ ﺍﻟﺒﺎﻃﻞ ﻭﺃﻓﻌﺎﻟﻬﻢ ‪ -‬ﻣﻦ‬ ‫ﻓﻌﻞ ﺍﻟﻤﺤﺮﻣﺎﺕ ﻭﺍﻟﺘﻤﺴ‪‬ﻚ ﺑﺎﻟﺪﻧﻴﺎ ﻭﺯﺧﺮﻓﻬﺎ‪ ،‬ﻭﻋﺪﻡ‬ ‫ﺍﻻﻧﺠﺮﺍﺭ ﺧﻠﻒ ﻣﺨﻄﱠﻄﺎﺗﻬﻢ ﻭﺃﻓﻜﺎﺭﻫﻢ ﺍﻟﺘﻲ ﺟﻌﻠﺖ ﻣﻦ‬ ‫ﻫﺬﺍ ﺍﻟﺸﻬﺮ ﺍﻟﻔﻀﻴﻞ ﺷﻬﺮﺍﹰ ﻟﻜﺜﺮﺓ ﺍﻟﻄﻌﺎﻡ ﻭﺍﻟﺸﺮﺍﺏ ﻭﻟﻌﺐ‬ ‫))ﺍﻟﻤﺤﻴﺒﺲ(()‪ (١‬ﻭﺍﻟﺠﻠﻮﺱ ﻓﻲ ﺍﻟﻤﻘﺎﻫﻲ ﻭﻏﻴﺮﻫﺎ ﻛﺜﻴﺮ‪-‬‬ ‫)‪ (١‬ﻟﻌﺒﺔ ﻣﻌﺮﻭﻓﺔ ﻓﻲ ﺍﻟﻌﺮﺍﻕ ﻭﹸﺗﻠﹾ‪‬ﻌﺐ ﻏﺎﻟﺒﹰﺎ ﻓﻲ ﺷﻬﺮ ﺭﻣﻀﺎﻥ‪.‬‬

‫ﺍﻟﺴﻴﺪ ﻣﻘﺘﺪﻯ ﻣﺤﻤﺪ ﺍﻟﺼﺪﺭ )‪(٢٢٥‬‬ ‫ﺳﻴﻜﻮﻥ ﺑﺎﺑﺎﹰ ﺁﺧﺮ ﻟﺘﻜﺎﻣﻞ ﺍﻟﻤﺠﺘﻤﻊ‪ ،‬ﻭﺭﻓﻊ ﺍﻻﺣﺘﻼﻝ ﻋﻦ‬ ‫ﻫﺬﺍ ﺍﻟﺒﻠﺪ ﺍﻟﺠﺮﻳﺢ‪.‬‬ ‫ﻫﺬﺍ ﻭﻻ ﻳﻔﻮﺗﻨﻲ ﺃﻥ ﺃﻗﻮﻝ‪ :‬ﺇﻥ ﻣﺠﺘﻤﻌﻨﺎ ﻭﺑﺴﺒﺐ‬ ‫ﺍﻟﻐﺮﺏ ﺍﻟﻜﺎﻓﺮ ﻗﺪ ﺩﺧﻞ ﻓﻲ ﺑﺤﺒﻮﺣﺔ ﺍﻟﺴﻴﺎﺳﺔ ﻓﻨﺴﻲ‬ ‫ﺫﻛﺮ ﺍﷲ ﻭﻣﻦ ﻧﺴﻲ ﺫﻛﺮ ﺍﷲ ﻓﺎﷲ ﻳﻨﺴﺎﻩ‪ ،‬ﻛﻤﺎ ﻗﺎﻝ ﺗﻌﺎﻟﻰ‪:‬‬ ‫[‪.(١)ZKJIHGFED‬‬ ‫ﻓﻴﺎ ﺇﺧﻮﺗﻲ ﺍﻋﻠﻤﻮﺍ ﺃﻥ ﺍﻟﻨﺎﺱ ﻧﻴﺎﻡ ﺇﺫﺍ ﻣﺎﺗﻮﺍ ﺍﻧﺘﺒﻬﻮﺍ‪،‬‬ ‫ﻓﺘﺪﺍﺭﻛﻮﺍ ﺃﻧﻔﺴﻜﻢ ﻭﺍﺭﺟﻌﻮﺍ ﻭﺃﻓﻴﺌﻮﺍ ﺇﻟﻰ ﺍﷲ ﻟﻜﻲ‬ ‫ﻳﺮﺣﻤﻜﻢ ﻭﻳﺘﻮﺏ ﻋﻠﻴﻜﻢ ﻭﻫﻮ ﺍﻟﺘﻮﺍﺏ ﺍﻟﺮﺣﻴﻢ‪ ،‬ﻓﻼ‬ ‫ﹸﺗﻠﹺﻬﻜﻢ ﺃﻧﻔﺴﻜﻢ ﻭﺃﻣﻮﺍﻟﻜﻢ ﻓﺘﻬﻠﻜﻮﺍ‪ ،‬ﺃﻭ ﻛﻤﺎ ﻗﺎﻝ ﺗﻌﺎﻟﻰ‪:‬‬ ‫[[ \\] ^ _ `‪ ،(٢)Z‬ﻓﺎﺳﻤﻌﻮﺍ‬ ‫ﻭﻋ‪‬ﻮﺍ ﻟﻌﱠﻠﻜﻢ ﺗﺮﺣﻤﻮﻥ‪.‬‬ ‫)‪ (١‬ﺳﻮﺭﺓ ﺍﻟﺤﺸﺮ‪ ،‬ﻣﻦ ﺍﻵﻳﺔ‪.(١٩) :‬‬ ‫)‪ (٢‬ﺳﻮﺭﺓ ﺍﻟﺘﻜﺎﺛﺮ‪ ،‬ﺍﻵﻳﺔ‪.(٢ – ١) :‬‬

‫ﻓﻲ ﺿﻴﺎﻓﺔ ﺍﷲ‬ ‫)‪(٢٢٦‬‬ ‫ﻭﺃﺧﻴﺮﺍﹰ ﺃﻗﻮﻝ‪ :‬ﺇﺧﻮﺗﻲ ﺍﺟﻌﻠﻮﺍ ﻣﻦ ﻫﺬﺍ ﺍﻟﺸﻬﺮ ﺷﻬﺮ‬ ‫ﻃﺎﻋﺔ ﻭﻋﺒﺎﺩﺓ ﻻ ﺷﻬﺮ ﺳﻴﺎﺳﺔ ﻭﺧﺪﻳﻌﺔ ﻭﻣﻜﺮ‪ ،‬ﺍﺟﻌﻠﻮﺍ‬ ‫ﻣﻨﻪ ﺷﻬﺮ ﺳﻠﻢ ﻭﺳﻼﻡ ﻭﺃﻣﻦ ﻭﺃﻣﺎﻥ ﻻ ﺷﻬﺮ ﻗﺼﻒ‪‬‬ ‫ﻭﺗﺪﻣﻴﺮ ﻭﺗﺼﺎ ‪‬ﺭﻉ ﻭﺗﻨﺎﻓﺲ ﺩﻧﻴﻮﻱ‪ ،‬ﺑﻞ ﺍﺟﻌﻠﻮﺍ ﻣﻨﻪ‬ ‫ﺗﻨﺎﻓﺲ ﻋﻠﻰ ﻣﻘﺎﻋﺪ ﺍﻵﺧﺮﺓ ﻭﺟﹺﻨﺎﻧﻬﺎ‪ ،‬ﻓﻜﻞ ﺃﻫﻞ‬ ‫ﺍﻟﻤﺬﻫﺐ ‪ -‬ﺇﻥ ﺷﺎﺀ ﺍﷲ‪ -‬ﻓﻲ ﺍﻟﺠﹼﻨﺔ‪ ،‬ﻟﻜﻦ ﻟﻤﻦ ﻋﻤﻞ‬ ‫ﻣﻨﻬﻢ ﻋﻤ ﹰﻼ ﺻﺎﻟﺤﹰﺎ ﻭﺍﺗﻘﻰ ﺍﷲ ﻓﺴﻴﻮ‪‬ﹼﻓﻴﻬﻢ ﺃﺟﻮﺭﻫﻢ‪ ،‬ﻗﺎﻝ‬ ‫ﺗﻌﺎﻟﻰ‪§ ¦ ¥ ¤ £ ¢[ :‬‬ ‫¨© ‪.(١)Z²±°¯®¬«ª‬‬ ‫ﻫﺬﺍ ﻭﺃﺳﺎﻟﻜﻢ ﺍﻟﺪﻋﺎﺀ ﻓﻲ ﻫﺬﺍ ﺍﻟﺸﻬﺮ ﺍﻟﻌﻈﻴﻢ ﻓﺈﻥ‬ ‫ﺩﻋﺎﺅﻛﻢ ﻓﻴﻪ ﻣﻘﺒﻮﻝ ﻭﺻﻮﺗﻜﻢ ﻓﻴﻪ ﻣﺴﻤﻮﻉ‪ ،‬ﻭﺟﺰﺍﻛﻢ‬ ‫ﺍﷲ ﺧﻴﺮﹰﺍ‪.‬‬ ‫)‪ (١‬ﺳﻮﺭﺓ ﺍﻷﻋﺮﺍﻑ‪ ،‬ﺍﻵﻳﺔ‪.(٤٢) :‬‬

‫ﺍﻟﺴﻴﺪ ﻣﻘﺘﺪﻯ ﻣﺤﻤﺪ ﺍﻟﺼﺪﺭ )‪(٢٢٧‬‬ ‫‪‬‬ ‫ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﺣﻤﻦ ﺍﻟﺮﺣﻴﻢ‪ ،‬ﻗﺎﻝ ﺗﻌﺎﻟﻰ‪h[ :‬‬ ‫‪onmlkji‬‬ ‫‪x w v u ts r q p‬‬ ‫‪£ ¢ ¡  ~ } | { zy‬‬ ‫‪¯®¬« ª©¨§¦¥¤‬‬ ‫‪¶ µ´³²±°‬‬ ‫¸‪.(١)Z¹‬‬ ‫ﺍﻟﺴﻼﻡ ﻋﻠﻰ ﺍﻟﺼﺎﺋﻤﻴﻦ ﺍﻟﺴـﻼﻡ ﻋﻠـﻰ ﺍﻟﻤﺴـﺘﻐﻔﺮﻳﻦ‬ ‫ﺍﻟﺴﻼﻡ ﻋﻠﻰ ﺍﻟﻘﺎﺋﻤﻴﻦ ﺍﻟﺴﻼﻡ ﻋﻠـﻰ ﺍﻟﻤﺘﻬﺠـﺪﻳﻦ ﺍﻟﺴـﻼﻡ‬ ‫ﻋﻠﻰ ﺍﻟﻤﺘﺼﺪﻗﻴﻦ ﺍﻟﺴـﻼﻡ ﻋﻠـﻰ ﺍﻟﻤﺼـﻠﻴﻦ ﺍﻟﺴـﻼﻡ ﻋﻠـﻰ‬ ‫)‪ (١‬ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ‪ ،‬ﺍﻵﻳﺔ‪.(١٨٥) :‬‬

‫ﻓﻲ ﺿﻴﺎﻓﺔ ﺍﷲ‬ ‫)‪(٢٢٨‬‬ ‫ﺍﻟﻤﺆﻣﻨﻴﻦ ﻭﺭﺣﻤﺔ ﺍﷲ ﻭﺑﺮﻛﺎﺗﻪ‪.‬‬ ‫ﺍﻟﻠﻬﻢ ﺍﺟﻌﻠﻨﺎ ﻓﻲ ﺷﻬﺮ ﺭﻣﻀﺎﻥ ﻣﻤـﻦ ﺃﻧﺰﻟـﺖ ﻋﻠﻴـﻪ‬ ‫ﺍﻟﺮﺣﻤﺔ ﻭﺍﻟﺒﺮﻛﺎﺕ‪ ...‬ﻭﻣﻤـﻦ ﺍﺟﺘﺒﻴﺘـﻪ ﻟﻠﺨﻴـﺮ ﻭﺍﻷﻋﻤـﺎﻝ‬ ‫ﺍﻟﺼـــﺎﻟﺤﺎﺕ‪ ..‬ﻭﻣﻤـــﻦ ﻛﺘﺒـــﺖ ﻟـــﻪ ﺩﺧـــﻮﻝ ﺍﻟﺠﻨـــﺎﻥ‬ ‫ﺍﻟﻮﺍﺳـﻌﺎﺕ‪ ...‬ﻭﻣﻤـﻦ ﺗﻘﺒﻠـﺖ ﺻـﻴﺎﻣﻪ ﻭﻣـﺎ ﻗـﺎﻡ ﺑـﻪ ﻣـﻦ‬ ‫ﺍﻟﺤﺴﻨﺎﺕ‪ ...‬ﻓﺈﻧﻚ ﻗﺎﺑﻞ ﺍﻟﺘﻮﺑﺎﺕ‪ ...‬ﻭﺳـﺎﻣﻊ ﺍﻟـﺪﻋﻮﺍﺕ‪...‬‬ ‫ﻭﺭﺍﻓــﻊ ﺍﻟــﺪﺭﺟﺎﺕ‪ ...‬ﻭﻣﻨــﺰﻝ ﺍﻟﺮﺣﻤــﺎﺕ‪ ...‬ﻭﻣﻔــﺮﺝ‬ ‫ﺍﻟﻜﺮﺑﺎﺕ‪ ...‬ﻓﻔﺮﺝ ﻳﺎ ﺭﺏ ﻋﻦ ﺍﻟﺸﻌﺐ ﺍﻟﻌﺮﺍﻗﻲ ﺍﻟﻤﻈﻠـﻮﻡ‬ ‫ﻭﻋﻦ ﺍﻟﺸﻌﻮﺏ ﺍﻟﻤﺴﻠﻤﺔ ﻛﺎﻓﺔ ﻭﻻﺳﻴﻤﺎ ﺇﺧﻮﺍﻧﻨﺎ ﻓﻲ ﻟﺒﻨﺎﻥ‬ ‫ﻭﻓﻠﺴﻄﻴﻦ ﻭﺃﻳ‪‬ﺪ ﺍﻟﻤﻘﺎﻭﻣﺘﻴﻦ ﻓﻲ ﻛﺎﻓﺔ ﺍﻟﺒﻘﺎﻉ ﺑﺎﻟﻨﺼﺮ ﺇﻧﻚ‬ ‫ﻋﻠﻰ ﺫﻟﻚ ﻣﻦ ﺍﻟﻘﺎﺩﺭﻳﻦ‪.‬‬ ‫ﺃﻣﺎ ﺑﻌﺪ‪ ،‬ﻓﻼ ﻳﺴﻌﻨﻲ ﺇﻻ ﺃﻥ ﺃﻫﻨﺊ ﺷﻌﻮﺏ ﺍﻹﺳـﻼﻡ‬ ‫ﻛﺎﻓﺔ ﻭﺍﻟﻤﻈﻠﻮﻣﻴﻦ ﻛﺎﻓﺔ ﺑﻬﺬﺍ ﺍﻟﺸﻬﺮ ﺍﻟﻌﻈﻴﻢ ﺷﻬﺮ ﺭﻣﻀﺎﻥ‬ ‫ﺍﻟﺬﻱ ﺃﻧﺰﻝ ﻓﻴﻪ ﺍﻟﻘﺮﺁﻥ ﻓﻲ ﻟﻴﻠـﺔ ﻣﺒﺎﺭﻛـﺔ ﻫـﻲ ﺧﻴـﺮ ﻣـﻦ‬

‫ﺍﻟﺴﻴﺪ ﻣﻘﺘﺪﻯ ﻣﺤﻤﺪ ﺍﻟﺼﺪﺭ )‪(٢٢٩‬‬ ‫ﺃﻟﻒ ﺷﻬﺮ‪ ،‬ﻭﺃﺳﺄﻝ ﺍﷲ ﺃﻥ ﻳﻤﻦ ﻋﻠﻰ ﺍﻟﻤﻈﻠﻮﻣﻴﻦ ﺑﻈﻬـﻮﺭ‬ ‫ﺍﻟﺤﻖ ﺍﻟﻤﻄﻠـﻖ ﻟـﻴﻤﻸ ﺍﻟﻌـﺎﻟﻢ ﻗﺴـﻄﺎﹰ ﻭﻋـﺪﻻﹰ ﻛﻤـﺎ ﻣﻸﺗـﻪ‬ ‫ﺟﻴﻮﺵ ﺍﻟﻈﻼﻡ ﺑﺎﻟﻈﻠﻢ ﻭﺍﻟﺠﻮﺭ‪ ،‬ﻭﺃﻫﻨﺊ ﺍﻟﻌﻠﻤﺎﺀ ﺍﻷﻋـﻼﻡ‬ ‫ﻭﺍﻟﻤﺮﺍﺟﻊ ﺍﻟﻌﻈﺎﻡ ﺑﺤﻠﻮﻝ ﺷﻬﺮ ﺍﻟﻔﻀﻞ ﻭﺍﻹﻧﻌﺎﻡ ﻭﺍﻟﻀﻴﺎﻓﺔ‬ ‫ﻭﺍﻹﻛﺮﺍﻡ‪ ،‬ﻭﺃﺳﺄﻝ ﺍﷲ ﺃﻥ ﻳﺒﻌﺪ ﻋﻨﻬﻢ ﺷـﺮ ﺍﻟﻠﺌـﺎﻡ ﻭﻳـﺪﻧﻲ‬ ‫ﻣﻨﻬﻢ ﺧﻴﺮ ﺍﻟﻮﺋﺎﻡ‪ ،‬ﻭﺃﻥ ﻳﻤﺘﻌﻨﺎ ﺍﷲ ﺑﻈﻠﻬﻢ ﻭﻫـﻢ ﻳﺤﻤﻠـﻮﻥ‬ ‫ﺭﺍﻳﺔ ﺍﻟﺤﻖ ﻣﻄﺎﻟﺒﻴﻦ ﺑﺨﺮﻭﺝ ﺍﻟﻤﺤﺘﻞ ﺭﺍﻓﻀﻴﻦ ﺃﻱ ﺍﺗﻔـﺎﻕ‬ ‫ﺃﻭ ﻭﺛﻴﻘﺔ ﻣﻌﻪ‪.‬‬ ‫ﺛﻢ ﺃﺩﻋﻮ ﺍﻟﺸﻌﺐ ﺍﻟﻌﺮﺍﻗﻲ ﻛﺎﻓﺔ ﺇﻟﻰ ﺍﻏﺘﻨﺎﻡ ﺍﻟﻔﺮﺻﺔ‬ ‫ﻓﻬﻲ ﺗﻤﺮ‪ ‬ﻣﺮ‪ ‬ﺍﻟﺴﺤﺎﺏ‪ ،‬ﻓﻬﺬﺍ ﺷﻬﺮ ﺭﻣﻀﺎﻥ ﻓﻠـﻴﻜﻦ ﻟﻜـﻢ‬ ‫ﺑﺎﺑــﹰﺎ ﻟﻠﺘﻮﺑــﺔ ﻭﺍﻟﻬﺪﺍﻳــﺔ ﻭﺍﻟﺼــﻼﺡ ﻭﺍﻷﺧــﻮﺓ ﻭﺍﻟﺮﺣﻤــﺔ‬ ‫ﻭﺍﻟﻔـﻼﺡ‪ ،‬ﻓﺘـﺂﺧﻮﺍ ﺑﻴـﻨﻜﻢ ﺑﻜـﻞ ﻃﺒﻘـﺎﺗﻜﻢ ﻭﺷـﺮﺍﺋﺤﻜﻢ‬ ‫ﻭﺃﺩﻳﺎﻧﻜﻢ ﻭﻃﻮﺍﺋﻔﻜﻢ‪.‬‬ ‫ﻓﻜﻢ ﺗﻤﻨﻴﺖ ﺃﻥ ﺃﺭﻯ ﺍﻟﻤﺴﻠﻢ ﺁﺧﺬﹰﺍ ﺑﻴﺪ ﺍﻟﻤﺴﻴﺤﻲ‬

‫ﻓﻲ ﺿﻴﺎﻓﺔ ﺍﷲ‬ ‫)‪(٢٣٠‬‬ ‫ﺇﻟﻰ ﺍﻟﺘﻜﺎﻣﻞ ﻭﺍﻟﺼﻼﺡ‪ ،‬ﻭﻛﻢ ﺗﻤﻨﻴـﺖ ﺃﻥ ﺃﺭﻯ ﺍﻟﺸـﻴﻌﻲ‬ ‫ﺁﺧﺬﹰﺍ ﺑﻴﺪ ﺍﻟﺴﻨﻲ ﺇﻟﻰ ﺍﻟﻌﻠﻮ ﻭﺍﻟﻨﺠـﺎﺡ‪ ،‬ﻭﻛـﻢ ﺗﻤﻨﻴـﺖ ﺃﻥ‬ ‫ﺃﺭﻯ ﺍﻟﺸـﻴﻌﻲ ﺁﺧـﺬﺍﹰ ﺑﻴـﺪ ﺃﺧﻴـﻪ ﺍﻟﺸـﻴﻌﻲ ﻧﺤـﻮ ﺍﻟﻜﻤـﺎﻝ‬ ‫ﻭﺍﻟﻔﻼﺡ‪ ،‬ﻓﻌﺮﺍﻗﻨﺎ ﻭﺍﺣﺪ ﻭﻫـﺪﻓﻨﺎ ﻭﺍﺣـﺪ‪ ،‬ﻓـﻼ ﻓـﺮ ‪‬ﻕ ﺑـﻴﻦ‬ ‫ﺻﺪﺭﻱ ﻭﻻ ﺑـﺪﺭﻱ ﻭﻻ ﺑـﻴﻦ ﺷـﻴﻌﻲ ﻭﻻ ﺳـﻨﻲ ﻭﻻ ﺑـﻴﻦ‬ ‫ﻣﺴﻠﻢ ﻭﻻ ﻣﺴﻴﺤﻲ ﺇﻻ ﺑﺘﻘﻮﻯ ﺍﷲ‪ ،‬ﻓﻘﺪ ﻗﺎﻝ ﺗﻌﺎﻟﻰ‪Q[ :‬‬ ‫‪ ،(١)ZUT SR‬ﻭﺇﻥ ﺃﻛــﺮﻡ ﺍﻟﻌــﺮﺍﻗﻴﻴﻦ‬ ‫ﺃﻛﺜﺮﻫﻢ ﺇﻳﻤﺎﻧﹰﺎ ﻭﺍﺣﺘﺴﺎﺑﺎﹰ ﻭﺻـﺒﺮﹰﺍ ﻭﻗـﻮﺓ ﻭﺷـﺠﺎﻋﺔ ﻭﺣﺒـﺎﹰ‬ ‫ﻟﻠﻮﻃﻦ‪.‬‬ ‫ﻭﺣﺴﺐ ﻓﻬﻤـﻲ ﻓـﺈﻥ ﺍﻟﻌﺮﺍﻗـﻲ ﺍﻟﺤﻘﻴﻘـﻲ ﻣـﻦ ﺃﺭﺍﺩ‬ ‫ﻟﺒﻠـﺪﻩ ﺍﺳـﺘﻘﻼﻻﹰ ﻭﺳـﻴﺎﺩﺓ ﻭﻭﺣـﺪﺓ ﻭﺃﻣﻨـﹰﺎ ﻭﺳـﻼﻣﹰﺎ‪ ،‬ﻟـﺬﺍ‬ ‫ﻓﻠﻨﺪﻋﻮ ﺍﷲ ﻣﻦ ﻋﻠﻰ ﻣﻨﺎﺑﺮﻧﺎ ﻭﻣﻨﺎﺋﺮﻧﺎ ﻭﻣﺴﺎﺟﺪﻧﺎ ﻭﻛﻨﺎﺋﺴﻨﺎ‬ ‫ﻭﺟﻮﺍﻣﻌﻨﺎ ﺩﻋﻮﺓ ﻭﺍﺣﺪﺓ‪ ،‬ﻓﻬﻮ ﺍﻟﺬﻱ ﻓﺘﺢ ﻟﻨـﺎ ﺑـﺎﺏ ﻗﺒـﻮﻝ‬ ‫)‪ (١‬ﺳﻮﺭﺓ ﺍﻟﺤﺠﺮﺍﺕ‪ ،‬ﺍﻵﻳﺔ‪.(١٣) :‬‬

‫ﺍﻟﺴﻴﺪ ﻣﻘﺘﺪﻯ ﻣﺤﻤﺪ ﺍﻟﺼﺪﺭ )‪(٢٣١‬‬ ‫ﺍﻟﺪﻋﺎﺀ ﻓﻲ ﻫﺬﺍ ﺍﻟﺸﻬﺮ ﺍﻟﻤﺒﺎﺭﻙ ﺷﻬﺮ ﺭﻣﻀﺎﻥ ﺍﻟﺬﻱ ﺃﻧﺰﻝ‬ ‫ﻓﻴﻪ ﺍﻟﻘﺮﺁﻥ‪ ،‬ﺣﻴﺚ ﻗﺎﻝ ﺭﺳـﻮﻝ ﺍﷲ‪)) :‬ﻋﻤﻠﻜـﻢ ﻓﻴـﻪ‬ ‫ﻣﻘﺒـﻮﻝ ﻭﺩﻋـﺎﺋﻜﻢ ﻓﻴـﻪ ﻣﺴـﺘﺠﺎﺏ ﻓﺴـﻠﻮﺍ ﺭﺑﻜـﻢ ﺑﻨﻴـﺎﺕ‬ ‫ﺻﺎﺩﻗﺔ ﻭﻗﻠﻮﺏ ﻃﺎﻫﺮﺓ‪ ،((...‬ﻓﻠﻨﺪﻋﻮ ﺍﷲ ﺑﺼـﻮﺕ ﻭﺍﺣـﺪ‬ ‫ﻣﻮﺣـﺪ ﺃﻥ ﻳﺮﻓـﻊ ﻋﻨـﺎ ﻏﻤـﺔ ﺍﻻﺣـﺘﻼﻝ ﻭﻇﻠﻤـﻪ ﻭﺑﻄﺸـﻪ‬ ‫ﻭﺟﻴﺸـﻪ ﻭﻗﻮﺍﻋـﺪﻩ ﻭﺃﺗﺒﺎﻋـﻪ ﻭﺃﺣﺰﺍﺑـﻪ ﻭﺷـﺮﻛﻪ ﻭﻏـﺮﻭﺭﻩ‬ ‫ﻭﺃﻣﺎﻧﻴﻪ ﻭﺍﺗﻔﺎﻗﻴﺘﻪ ﻭﺃﻓﻜﺎﺭﻩ‪.‬‬ ‫ﺳﺎﺋﻠﻴﻦ ﺍﷲ ﺍﻟﻌﻠﻲ ﺍﻟﻘﺪﻳﺮ ﺃﻥ ﻳﺤﻔﻆ ﺍﻟﻌﺮﺍﻕ ﻭﺷـﻌﺒﻪ‬ ‫ﺁﻣﻨﺎﹰ ﺳﺎﻟﻤﹰﺎ ﻣﻮﺣﺪﹰﺍ ﻣﺴﺘﻘ ﹰﻼ ﺑﺤﻜﻮﻣﺔ ﺫﺍﺕ ﺳـﻴﺎﺩﺓ ﻛﺎﻣﻠـﺔ‬ ‫ﻏﻴﺮ ﻣﻨﻘﻮﺻﺔ‪ ،‬ﻭﺃﻥ ﻳﺠﻌﻞ ﻣـﻦ ﺍﻟﺸـﻌﺐ ﻭﺍﻟﺤﻜﻮﻣـﺔ ﻳـﺪﹰﺍ‬ ‫ﻭﺍﺣﺪﺓ ﻟﺘﺤﺮﻳﺮ ﺍﻟﻌﺮﺍﻕ ﻛﻤﺎ ﻭﺭﺩ ﻓﻲ ﺍﻟﺪﻋﺎﺀ‪) :‬ﺍﻟﻠﻬـﻢ ﺇﻧـﺎ‬ ‫ﻧﺮﻏﺐ ﺇﻟﻴﻚ ﻓﻲ ﺩﻭﻟﺔ ﻛﺮﻳﻤﺔ ﹸﺗﻌـﺰﹸ ﺑﻬـﺎ ﺍﻹﺳـﻼﻡ ﻭﺃﻫﻠـﻪ‬ ‫ﻭﹸﺗﺬﻝﹸ ﺑﻬﺎ ﺍﻟﻨﻔﺎﻕ ﻭﺃﻫﻠﻪ ﻭﺗﺠﻌﻠﻨـﺎ ﻓﻴﻬـﺎ ﻣـﻦ ﺍﻟـﺪﻋﺎﺓ ﺇﻟـﻰ‬ ‫ﻃﺎﻋﺘﻚ ﻭﺍﻟﻘﺎﺩﺓ ﺇﻟﻰ ﺳﺒﻴﻠﻚ ﻭﺗﺮﺯﻗﻨﺎ ﻓﻴﻬـﺎ ﻛﺮﺍﻣـﺔ ﺍﻟـﺪﻧﻴﺎ‬

‫ﻓﻲ ﺿﻴﺎﻓﺔ ﺍﷲ‬ ‫)‪(٢٣٢‬‬ ‫ﻭﺍﻵﺧﺮﺓ(‪ ،‬ﻟﻴﻌﻴﺶ ﺍﻟﺠﻤﻴﻊ ﻓﻲ ﻛﻨﻒ ﺍﻹﺳﻼﻡ ﻭﺍﻟﺴﻼﻡ‪.‬‬ ‫ﻭﻟﻴﻌﺎﻫﺪ ﻛﻞ ﻋﺮﺍﻗﻲ ﺭﺑﻪ ﺑـﺄﻥ ﻻ ﻳﻌﺘـﺪﻱ ﻋﻠـﻰ ﺃﻱ‬ ‫ﻋﺮﺍﻗﻲ ﺑﺄﻱ ﺣﺠﺔ ﻛﺎﻧﺖ‪ ،‬ﻭﺃﻥ ﻳﻜﻮﻥ ﺩﻡ ﺍﻟﻌﺮﺍﻗﻲ ﻭﻣﺎﻟـﻪ‬ ‫ﻭﻋﺮﺿـﻪ ﻣﺤـﺮﻡ ﻋﻠﻴـﻪ‪ ،‬ﻓﻬـﺬﺍ ﺷـﻬﺮ ﺍﷲ ﻭﺷـﻬﺮ ﺍﻟﺴـﻼﻡ‪،‬‬ ‫ﻓﺄﺳﻠﻤﻮﺍ ﻛﻤﺎ ﺃﻣﺮﻛﻢ ﺍﷲ ﻭﺗﺂﺧﻮﺍ ﻛﻤﺎ ﺃﻣﺮﻛﻢ ﺭﺳﻮﻝ ﺍﷲ‬ ‫ﻭﺗﺤـﺎﺑﻮﺍ ﻛﻤـﺎ ﻋﻠﻤﻜـﻢ ﻭﻟـﻲ ﺍﷲ ﻭﻻ ﺗﻌﺘـﺪﻭﺍ ﺇﻥ ﺍﷲ ﻻ‬ ‫ﻳﺤﺐ ﺍﻟﻤﻌﺘﺪﻳﻦ‪.‬‬ ‫ﻭﻓﻲ ﻧﻬﺎﻳﺔ ﺍﻟﻤﻄﺎﻑ ﺃﻗﻮﻝ‪:‬‬ ‫ﻟﺴــــــــﺠﻮﺩ ﻭﺭﻛــــــــﻮﻉ ﻭﻗﻴــــــــﺎﻡ‬ ‫ﻭﺩﻋــــــــﺎﺀ ﻭﺻــــــــﻼﺓ ﻭﺻــــــــﻴﺎﻡ‬ ‫ﺗﻬﻔـــــــــﻮﺍ ﻧﻔﺴـــــــــﻲ ﻭﺗﺮﻳـــــــــﺪ‬ ‫ﺑﺨﺸـــــــﻮﻉ ﻭﺃﻣـــــــﺎﻥ ﻭﺍﺣﺘـــــــﺮﺍﻡ‬ ‫ﺯﻫـــــــﺪﺕ ﻧﻔﺴـــــــﻲ ﻭﺭﺍﻋـــــــﺖ‬ ‫ﻧﻘــــﺺ ﺃﻛــــﻞ ﻭﺷــــﺮﺍﺏ ﻭﻃﻌــــﺎﻡ‬

‫ﺍﻟﺴﻴﺪ ﻣﻘﺘﺪﻯ ﻣﺤﻤﺪ ﺍﻟﺼﺪﺭ )‪(٢٣٣‬‬ ‫ﻓﻄﻌــــﺎﻡ ﻗــــﻞ ﻳﻮﻣــــﹰﺎ ﺑﻌــــﺪ ﻳــــﻮﻡ‬ ‫ﻭﺑﻌﻴـــــﺪﺍﹰ ﻋـــــﻦ ﺩﺟـــــﺎﺝ ﻭﻧﻌـــــﺎﻡ‬ ‫ﺭ‪‬ﹼﻗﻴـــﺖ ﻧﻔﺴـــﻲ ﻭﺷـــﺎﺀﺕ ﺍﻋﺘـــﺰﺍﻝ‬ ‫ﻋـــﻦ ﺃﻧـــﺎﺱ ﻭﺻـــﺤﺎ ‪‬ﺏ ﻫـــﻢ ﻧﻴـــﺎﻡ‬ ‫ﻭﻋــــــﻴﺶ ﻓــــــﻲ ﺭﻓــــــﺎﻩ ﻭﺩﻳــــــﺎﺭ‬ ‫ﻓـــﺄﺭﺩﺕ ﺍﻟﻌـــﻴﺶ ﺩﻭﻣـــﹰﺎ ﻓـــﻲ ﺧﻴـــﺎﻡ‬ ‫ﻭﺩﻋـــــﻮﺕ ﺍﻟـــــﺮﺏ ﺳـــــﺮﺍﹰ ﻭﻟﻴـــــﺎﻝ‬ ‫ﻭﻋﺒــــﺪﺕ ﺍﻟــــﺮﺏ ﻋﺸــــﻘﺎﹰ ﻭﻫﻴــــﺎﻡ‬ ‫ﻛـــــــﻞ ﺫﺍﻙ ﻟﺮﺿـــــــﺎ ﻭﺍﻟﺠﻨـــــــﺎﻥ‬ ‫ﺫﺍﻙ ﻧــــــﻮﺭ ﺫﺍﻙ ﺣﺒــــــﻲ ﻭﻣــــــﺮﺍﻡ‬ ‫ﻭﺍﺟﻌــــﻞ ﺍﻟﻜــــﻞ ﻣﻄﻴﻌــــﺎﹰ ﻭﻣﻨﻴــــﺐ‬ ‫ﻭﺍﺟﻌــــﻞ ﺍﻟﻨــــﺎﺱ ﺑﺤــــﺐ ﻭﻭﺋــــﺎﻡ‬ ‫ﻭﺍﺟﻌــﻞ ﺍﻟﺤﺸــﺪ ﺑﻌﻴــﺪﹰﺍ ﻋــﻦ ﻇــﻼﻡ‬ ‫ﻭﺍﺟﻌــــــﻞ ﺍﻟﻨــــــﺎﺭ ﻟﺸــــــﺮ ﻭﻟﺌــــــﺎﻡ‬

‫ﻓﻲ ﺿﻴﺎﻓﺔ ﺍﷲ‬ ‫)‪(٢٣٤‬‬ ‫‪‬‬ ‫ﻟﻌﻠﱠﻚ ﻻ ﹸﺗﺮﻳﺪ ﺗﺼﺪﻳﻖ ﻣﺎ ﻗﻠﻨﺎ ﺳﺎﺑﻘﺎﹰ‪ :‬ﺇﻻ ﺃﻥ ﺍﻟﺼﻮﻡ‬ ‫ﻻ ﻳﻜﻮﻥ ﺫﺍ ﻓﻮﺍﺋﺪ‪ ‬ﺃﺧﺮﻭﻳﺔ ﻓﺤﺴﺐ‪ ،‬ﻭﻟﻌﻠﱠﻚ ﺃﻧـﺖ ﻣﻤ‪‬ـﻦ‬ ‫ﻻ ﻳﺆﻣﻦ ﺑﻤﺎ ﻭﺭﺩ ﻭﻣﺎ ﹸﻛﺘ‪ ‬ﺐ ﻓﻲ ﺍﻟﺮﺳﺎﺋﻞ ﺍﻟﻌﻤﻠﻴﺔ‪ ،‬ﻓـﺈﻧﻨﻲ‬ ‫ﻓﻲ ﻫﺬﻩ ﺍﻟﺼﻮﺭﺓ ﺃﻗﻮﻝ‪ :‬ﺇﻥ ﻟﻠﺼﻮﻡ ﻓﻮﺍﺋﺪ ﻋﺪﻳﺪﺓ‪:‬‬ ‫ﺃﻭﻻﹰ‪ :‬ﻓﺎﺋﺪﺓ ﻭﻃﻨﻴﺔ‪ ،‬ﻓﺈﻥ ﻛﻨـﺖ ﺃﻧـﺖ ﻣﻤـﻦ ﻳﻨـﺎﺩﻱ‬ ‫ﺑﺎﻟﺪﻳﻤﻘﺮﺍﻃﻴﺔ‪ ،‬ﻭﺇﻥ ﺍﻟﺤﻜﻮﻣﺔ ﻳﺠﺐ ﺃﻥ ﺗﺨﺪﻡ ﺍﻟﻤﺠﺘﻤﻊ‬ ‫ﻣﻦ ﺧﻼﻝ ﻣﺆﺳﺴـﺎﺕ ﺍﻟﻤﺠﺘﻤـﻊ ﺍﻟﻤـﺪﻧﻲ‪ ،‬ﺣﺎﻟـﻚ ﺣـﺎﻝ‬ ‫ﺍﻟﻜﺜﻴﺮ ﻣﻤﻦ ﻳﺠﻠﺴﻮﻥ ﻓـﻲ ﻣﺆﺳﺴـﺎﺗﻬﻢ ﻭﺗﺤـﺖ ﺍﻟﺘﺒﺮﻳـﺪ‬ ‫ﺍﻟﻤﺮﻛــﺰﻱ ﻭﻳﻨــﺎﺩﻱ ﺑﺤــﻖ‪ ‬ﺍﻟﻔﻘــﺮﺍﺀ ﻭﺗﻮﺯﻳــﻊ ﺍﻟﺤﻘــﻮﻕ‬ ‫ﺑﺎﻟﺴﻮﻳﺔ‪ ،‬ﻣﺘﻨﺎﺳﻴﹰﺎ ﺃﻧﻪ ﻟﻢ ﻳﺬﹸﻕ ﻃﻌـﻢ ﺍﻟﻔﻘـﺮ ﺃﺻـﻼﹰ ﺃﻭ ﻣـﻦ‬ ‫ﺯﻣﺎﻥ ﺑﻌﻴﺪ‪ ،‬ﻓﻬﻨﺎﻙ ﻣﻤﻮﻝ ﻗﺪ ﺃﻧﺴﺎﻩ ﻃﻌـﻢ ﺍﻟﻔﻘـﺮ ﻣـﺜ ﹰﻼ ﺃﻭ‬ ‫ﺳﻠﻄﺔ ﻗﺪ ﺃﺑﻌﺪﺗﻪ ﻋﻦ ﺗﺠﺮﺑﺔ ﺍﻟﻔﻘﺮ ﻭﺗﺬ ‪‬ﻭﻗﻪ‪.‬‬ ‫ﻋﺰﻳﺰﻱ‪ :‬ﺇﻥ ﺍﻟﺼﻮﻡ ﻳﻌﻄﻴﻚ ﻓﺮﺻﺔ ﻻ ﻣﺠـﺎﻝ ﻣﻌﻬـﺎ‬

‫ﺍﻟﺴﻴﺪ ﻣﻘﺘﺪﻯ ﻣﺤﻤﺪ ﺍﻟﺼﺪﺭ )‪(٢٣٥‬‬ ‫ﻟﻠﺸﻚ‪ ‬ﻭﻻ ﻣﺠﺎﻝ ﻣﻌﻬﺎ ﻟﻼﺑﺘﻌﺎﺩ ﻋﻦ ﺍﺳﺘﺬﻭﺍﻕ ﻃﻌﻢ ﺍﻟﻔﻘﺮ‬ ‫ﻧﻮﻋﺎﹰ ﻣﺎ‪ ،‬ﻓﺈﻥ ﻛﻨﺖ ﻭﻃﻨﻴﹰﺎ ﺣﻘﹰﺎ ﻭﺗﻨﺎﺩﻱ ﺑﺤﻘـﻮﻕ ﺍﻟﻔﻘـﺮﺍﺀ‬ ‫ﻓﹶ ﹸﺼﻢ‪ ‬ﺣﺘﻰ ﹶﺗﺬﹸﻕ ﺑﻌﻀﺎﹰ ﻣ ‪‬ﻤﺎ ﻳﺠﻌﻞ ﺍﻟﻔﻘﻴﺮ ﻳﺘﻀـ ‪‬ﻮﺭ ﺟﻮﻋـﺎﹰ‬ ‫ﻭﻋﻄﺸﹰﺎ‪.‬‬ ‫ﺛﺎﻧﻴﺎﹰ‪ :‬ﻓﺎﺋﺪﺓ ﺳﻴﺎﺳﻴﺔ‪ ،‬ﺑﻤﻌﻨﻰ ﺃﻥ ﺍﻟﺴﻴﺎﺳﻲ ﺇﺫﺍ ﺻـﺎﻡ‬ ‫ﺫﺍﻕ ﻃﻌﻢ ﻓﻘـﺮ ﺷـﻌﺒﻪ ﺑﺤﻴـﺚ ﻻ ﻳﻜـﻮﻥ ﺟﻠﻮﺳـﻪ ﺧﻠـﻒ‬ ‫ﺍﻟﺠ‪ ‬ﺪﺭ ﻭﻓـﻲ ﺍﻟﻤﻨـﺎﻃﻖ ﺍﻟﺨﻀـﺮﺍﺀ ﻭﺍﻟﺰﺭﻗـﺎﺀ ﺣﺠﺎﺑـﺎﹰ ﻋـﻦ‬ ‫ﺍﻟﺸـﻌﺐ‪ ،‬ﻭﻻ ﺳـ‪‬ﻴﻤﺎ ﻭﺇﻧـﻪ ﻳـﺘﺤ ‪‬ﺠﺞ ﺃﻥ ﺍﻟﻈـﺮﻑ ﺍﻷﻣﻨـﻲ‬ ‫ﻳﻤﻨﻌﻪ ﻋﻦ ﺍﻟﻨﺰﻭﻝ ﺇﻟﻰ ﺍﻟﺸﺎﺭﻉ ﻭﺍﻻﻃﻼﻉ ﻋﻠﻰ ﻣﺴﺘﻮﻳﺎﺕ‬ ‫ﺍﻟﻔﻘﺮ ﻭﺍﻟﻔﺎﻗﺔ‪.‬‬ ‫ﻓﻴﺎ ﺃﻳﻬﺎ ﺍﻟﺴﻴﺎﺳﻲ ﻭﻳﺎ ﺃﻳﻬﺎ ﺍﻟﻤـﺪﻧﻲ ﺇﻥ ﻓـﻲ ﺍﻟﺼـﻮﻡ‬ ‫ﻋﺒﺮﺓ ﺳﻴﺎﺳﻴﺔ ﺩﻳﻤﻘﺮﺍﻃﻴﺔ ﺗﺠﻌـﻞ ﻣـﻦ ﺍﻟﺴﻴﺎﺳـﻲ ﻭﺍﻟﻐﻨـﻲ‬ ‫ﺑﻤﺴــﺘﻮﻯ ﺍﻟﻔﻘــﺮﺍﺀ‪ ،‬ﻓﻬــﻞ ﺃﻧــﺘﻢ ﻓــﺎﻋﻠﻮﻥ؟ ﻭﻫــﻞ ﺃﻧــﺘﻢ‬ ‫ﺻﺎﺋﻤﻮﻥ؟؟!!!‬

‫ﻓﻲ ﺿﻴﺎﻓﺔ ﺍﷲ‬ ‫)‪(٢٣٦‬‬ ‫ﺛﺎﻟﺜﹰﺎ‪ :‬ﻓﺎﺋﺪﺓ ﻋﺎﻣﺔ ﺻﺤﻴﺔ‪ ،‬ﻓﺈﻥ ﺍﻟﻜﺜﻴﺮ ﻣـﻦ ﺍﻟﺸـﺒﺎﺏ‬ ‫ﻭﻣﺎ ﻳﻨﻄﺒﻖ ﻋﻠﻴﻬﻢ ﺑـﺎﻟﻤﻌﻨﻰ ﺍﻟﺤـﺪﻳﺚ ﺃﻧﻬـﻢ ﻣ‪‬ﺘﺤﻀـﺮﻭﻥ‬ ‫ﻳﺮﺗــﺎﺩﻭﻥ ﺍﻟﻨــﻮﺍﺩﻱ ﺍﻟﺮﻳﺎﺿــﻴﺔ ﻭﺍﻟﺘﺪﺭﻳﺒﻴــﺔ ﺍﻟﻤﺨﺘﻠﻄــﺔ‬ ‫ﻭﻏﻴﺮﻫـﺎ ﻃﹶﻠﺒـﺎﹰ ﻟﻠﺮﺷـﺎﻗﺔ ﻭﻗـﻮﺓ ﺍﻟﺠﺴـﺪ‪ ،‬ﻣ‪‬ﺘﱠﺒﻌـﻴﻦ ﻧﺼـﺎﺋﺢ‬ ‫ﺍﻷﻃﺒﺎﺀ ﺍﻟﺘﻲ ﻗﺪ ﻳﻨﺼﺤﻮﻥ ﺑﻬﺎ ﺛﻢ ﺗﻈﻬـﺮ ﺃﻥ ﻓﻴﻬـﺎ ﻣﻀـﺎﺭ‬ ‫ﺑﻌﺪ ﺃﻋﻮﺍﻡ‪ ..‬ﻭﻳﺘﻨﺎﺳﻮﻥ ﺍﻟﺼﻮﻡ ﺍﻟﺬﻱ ﻫـﻮ ﺃﻓﻀـﻞ ﺍﻟ ﹸﻄـﺮ‪‬ﻕ‬ ‫ﻟﻠﻮﺻﻮﻝ ﺇﻟﻰ ﺍﻟﻘ ‪‬ﻮﺓ ﻭﺍﻟﺮﺷﺎﻗﺔ ﻭﺍﻟﻌﺰﻡ ﻭﺍﻟﺠﺴﻢ ﺍﻟﺮﻳﺎﺿﻲ‪،‬‬ ‫ﻓ‪‬ﻠــ ‪‬ﻢ ﺃﻧــﺘﻢ ﺗﺮﺗــﺎﺩﻭﻥ ﺍﻟﻨــﻮﺍﺩﻱ ﻭﻟﺴــﺘﻢ ﺑﺼــﺎﺋﻤﻴﻦ؟؟!!‬ ‫ﻭﺧﺼﻮﺻﺎﹰ ﺇﺫﺍ ﺟ‪‬ﻌـﻞ ﺍﻟﻔـﺮﺩ ﻣـﻦ ﺍﻟﺼـﻮﻡ ﻣﻘﺪ‪‬ﻣـﺔ ﻟﺘـﺮﻙ‬ ‫ﺍﻟﻄﻌﺎﻡ ﻻ ﻛﺎﻟﻜﺜﻴﺮﻳﻦ ﺍﻟـﺬﻳﻦ ﻳﺠﻌﻠﻮﻧـﻪ ﻣﻘ ‪‬ﺪﻣـﺔ ﻟﻠﻄﻌـﺎﻡ‪،‬‬ ‫ﺑﺤﻴ ـﺚ ﺟﻌﻠ ـﻮﺍ ﺷــﻌﺎﺭ ﺭﻣﻀ ـﺎﻥ ﻫــﻮ ﺍﻷﻛ ـﻞ ﻭﺍﻟﺸــﺮﺏ‬ ‫ﻭﺍﻹﻓﻄﺎﺭ‪ ،‬ﻛﻤﺎ ﻓﻲ ﻭﺳﺎﺋﻞ ﺍﻹﻋﻼﻡ ﺍﻟﺘﻲ ﺟﻌﻠـﺖ ﺍﻟﺸـﻬﺮ‬ ‫ﻋﺒﺎﺭﺓ ﻋﻦ ﻣﺄﺩﺑﺔ ﻃﻌﺎﻡ ﻭﺍﻟﻬﻼﻝ ﻋﺒﺎﺭﺓ ﻋـﻦ ﺍﻣـﺮﺃﺓ ﻋﺎﺭﻳـﺔ‬ ‫ﺃﻭ ﻣﺎ ﺷﺎﺑﻪ ﺫﻟﻚ‪...‬‬

‫ﺍﻟﺴﻴﺪ ﻣﻘﺘﺪﻯ ﻣﺤﻤﺪ ﺍﻟﺼﺪﺭ )‪(٢٣٧‬‬ ‫ﺃ ﹸﻛﻞﱡ ﺫﻟﻚ ﻹﺭﺿﺎﺀ ﺍﻟﺸـﻬﻮﺍﺕ ﻭﻻ ﺷـﻲﺀ ﻹﺭﺿـﺎﺀ‬ ‫ﺍﻟﻨﻔﺲ ﻭﺍﻟﻀﻤﻴﺮ ﻭﺍﻟﺮﺏ ﻭﺍﻟﺠﺴﺪ؟‬ ‫ﻓﻴﺎ ﺃﻳﻬﺎ ﺍﻟﺸﻌﻮﺏ ﻣﺎ ﹸﺫﻟﺖ ﺍﻷﻣﻢ ﺇﻻ ﺑﺎﻟﻌﺼـﻴﺎﻥ ﻭﻣـﺎ‬ ‫ﺟﺎﻋ ـﺖ ﺇﻻ ﺑﺘــﺮﻙ ﺫﻛــﺮ ﺍﷲ[\\ ]^‬ ‫_`‪ .(١) Zdcba‬ﻓﺈﻥ ﺃﺭﺩﺗـﻢ‬ ‫ﺯﻭﺍﻝ ﺑﻼﺋﻜــﻢ ﻓــﺄﻃﻴﻌﻮﺍ ﺍﷲ ﻭﺃﻗﻴﻤــﻮﺍ ﻋﻤــﻮﺩ ﺍﻟــﺪﻳﻦ‬ ‫)ﺍﻟﺼﻼﺓ( ﻭﺁﺗـﻮﺍ ﺍﻟﻔﻘﻴـﺮ ﺣﻘﱠـﻪ ﻭﻣـﻦ ﹶﺷـﻬﺪ‪ ‬ﻣـﻨﻜﻢ ﺷـﻬﺮ‬ ‫ﺭﻣﻀﺎﻥ ﻓﻠﹾﻴ‪ ‬ﹸﺼﻢ ﻟﻴﺤ ‪‬ﺲ ﺑﻤﻌﺎﻧﺎﺓ ﺍﻟﻔﻘﻴﺮ ﻭﻟﻴﺘﻜﺎﻣـﻞ ﻭﻟﻴ‪ ‬ﻄـﻊ‬ ‫ﻭﻻ ﻳﻌﺼﻲ ﷲ ﺃﻣﺮﺍﹰ‪ ،‬ﻓﻼ ‪‬ﻳﻐ‪‬ﻴ ‪‬ﺮ ﺍﷲ ﻣﺎ ﺑﻘﻮﻡ ﺣﺘﻰ ‪‬ﻳﻐ‪‬ﻴﺮﻭﺍ ﻣـﺎ‬ ‫ﺑﺄﻧﻔﺴﻬﻢ‪.‬‬ ‫ﻭﻓﻲ ﻧﻬﺎﻳﺔ ﺍﻟﻤﻄﺎﻑ ﺃﺫﻛﺮ ﺑﻌﺾ ﺍﻷﻣـﻮﺭ ﺍﻟﻮﺍﺟـﺐ‬ ‫)‪ (١‬ﺳﻮﺭﺓ ﺍﻟﺸﻤﺲ‪ ،‬ﺍﻵﻳﺔ‪.(١٥ – ١٤) :‬‬

‫ﻓﻲ ﺿﻴﺎﻓﺔ ﺍﷲ‬ ‫)‪(٢٣٨‬‬ ‫ﺍﻟﻘﻴﺎﻡ ﺑﻬﺎ ﻓﻲ ﻫﺬﺍ ﺍﻟﺸﻬﺮ‪ ،‬ﻣﻨﻬﺎ‪:‬‬ ‫ﺃﻭﻻﹰ‪ :‬ﻏﻠـﻖ ﺟﻤﻴـﻊ ﺍﻟﺒـﺎﺭﺍﺕ ﻭ‪‬ﻣﺤـﺎﻝﱢ‪‬ﺑﻴـﻊ ﺍﻟﺨﻤـﻮﺭ‬ ‫ﻭﺍﻟﻔﺠﻮﺭ ﻻ ﻓﻲ ﺍﻟﺸﻬﺮ ﻓﻘﻂ ﺑﻞ ﻳﺴﺘﻤﺮ ﺫﻟـﻚ ﺩﺍﺋﻤـﹰﺎ ﻓـﻲ‬ ‫ﺑﻠﺪ ﺍﻷﻭﻟﻴﺎﺀ ﻭﺍﻟﻤﻌﺼﻮﻣﻴﻦ ﻭﺍﻟﺼﺎﻟﺤﻴﻦ‪.‬‬ ‫ﺛﺎﻧﻴﹰﺎ‪ :‬ﺇﺧﻔﺎﺀ ﻣﻈﺎﻫﺮ ﺍﻹﻓﻄﺎﺭ ﺍﻟ‪‬ﻌﻠﻨـﻲ ﻓـﻲ ﺍﻟﻌﺎﺻـﻤﺔ‬ ‫ﻭﺑﺎﻗﻲ ﺍﻟﻤﺤﺎﻓﻈﺎﺕ ﻓﻬﺬﻩ ﺳﻴﺮﺓ ﺍﻟﺒﻠﺪﺍﻥ ﺍﻹﺳﻼﻣﻴﺔ ﺑـﺪﻭﻥ‬ ‫ﻇﻠﻢ ﺃﺣﺪ‪.‬‬ ‫ﺛﺎﻟﺜـــًﺎ‪ :‬ﺍﻹﻓــﺮﺍﺝ ﻋــﻦ ﺍﻟﻤﻌﺘﻘﻠــﻴﻦ ﺍﻟﻤﻈﻠــﻮﻣﻴﻦ‬ ‫ﻭﺍﻟﻤﻘـﺎﻭﻣﻴﻦ ﺩﻭﻥ ﺍﻹﺭﻫـﺎﺑﻲ ﻭﺍﻟﻤﻠﻴﺸـﻴﺎﻭﻱ ﻣـﻦ ﺃﻋـﺪﺍﺀ‬ ‫ﺍﻟﺸﻌﺐ‪ ،‬ﺑﻞ ﻭﺍﻟﻌﻔـﻮ ﻋـﻦ ﺑﻌـﺾ ﺍﻟﻤﺴـﻴﺌﻴﻦ ﺩﻭﻥ ﺍﻟـﺪﻣﺎﺀ‬ ‫ﻋﺴﻰ ﺍﷲ ﺃﻥ ﻳﺠﻌﻠﻬﺎ ﺑﺎﺏ ﻫﺪﺍﻳﺔ ﻟﻬﻢ‪.‬‬ ‫ﺭﺍﺑﻌﺎﹰ‪ :‬ﺍﻟﺮﻗﺎﺑـﺔ ﻋﻠـﻰ ﺑـﺮﺍﻣﺞ ﺍﻟﻘﻨـﻮﺍﺕ ﻭﺍﻹﺫﺍﻋـﺎﺕ‬ ‫ﻭﺑـﺎﻗﻲ ﻣﺠـﺎﻻﺕ ﺍﻹﻋـﻼﻡ ﻭﺍﻟﺼـﺤﺎﻓﺔ ﺑﻤـﺎ ﻳـﺘﻼﺋﻢ ﻣـﻊ‬

‫ﺍﻟﺴﻴﺪ ﻣﻘﺘﺪﻯ ﻣﺤﻤﺪ ﺍﻟﺼﺪﺭ )‪(٢٣٩‬‬ ‫ﺍﻹﺳﻼﻡ ﻭﺍﻟﺸﻬﺮ ﺍﻟﻌﻈﻴﻢ‪.‬‬ ‫ﺧﺎﻣﺴﺎً‪ :‬ﺗﻮﻓﻴﺮ ﺍﻟﻜﻬﺮﺑﺎﺀ ﻓﻲ ﻇﺮﻑ ﺍﻟﻘﻴﺾ ﻭﺍﻟﺤـ ‪‬ﺮ‬ ‫ﺍﻟﺸـﺪﻳﺪﻳﻦ ﻟﻴﻜـﻮﻥ ﻋﻮﻧـﺎﹰ ﻹﺗﻤـﺎﻡ ﺍﻟﺼـﻴﺎﻡ ﻭﻋـﺪﻡ ﺗﺮﻛـﻪ‬ ‫ﻭﺍﻟﺘﺠﺎ ‪‬ﻫﺮ ﺑﻪ‪.‬‬ ‫ﺳﺎﺩﺳﹰﺎ‪ :‬ﺇﻋﻄﺎﺀ ﺣ ﹼﺼﺔ ﻏﺬﺍﺋﻴﺔ ﻣﻀﺎﻋﻔﺔ‪ ،‬ﻭﻻ ﺳـﻴﻤﺎ‬ ‫ﻟﻠﻔﻘﺮﺍﺀ ﻭﺍﻟﻤﺴﺎﻛﻴﻦ ﻭﺍﻟﻤﺤﺘـﺎﺟﻴﻦ ﻭﺍﻟﻌﻮﺍﺋـﻞ ﺍﻟﻤﺤﺮﻭﻣـﺔ‬ ‫ﻣﻦ ﻣ‪‬ﻌﻴﻞ‪.‬‬ ‫ﺳﺎﺑﻌﺎﹰ‪ :‬ﺗﻮﺣﻴﺪ )ﺍﻟﺮﺅﻳﺔ(‪ ،‬ﻧﻌﻨـﻲ ﺭﺅﻳـﺔ ﺍﻟﻬـﻼﻝ ﻓـﻲ‬ ‫ﺃﻭﻝ ﺍﻟﺸــﻬﺮ ﻭﻧﻬﺎﻳﺘــﻪ ﺭﺃﻓــﺔ ﺑﺎﻟﺸــﻌﺐ ﻭﻃﺎﻋــﺔ ﷲ ﻗــﺪﺭ‬ ‫ﺍﻹﻣﻜﺎﻥ‪.‬‬ ‫ﺛﺎﻣﻨًﺎ‪ :‬ﻓﺘﺢ ﺍﻟﻤﺴﺎﺟﺪ ﻭﺍﻟﺠﻮﺍﻣﻊ ﻭﺍﻟﺤﺴﻴﻨﻴﺎﺕ ﻭﺩﻭﺭ‬ ‫ﺍﻟﻌﺒﺎﺩﺓ ﻃﻴﻠﺔ ﺍﻟﻴﻮﻡ‪ ،‬ﻭﺇﻗﺎﻣﺔ ﺍﻟﺸﻌﺎﺋﺮ ﺍﻟﺮﻣﻀﺎﻧﻴﺔ ﺍﻟﺸـﺮﻋﻴﺔ‪،‬‬ ‫ﻭﺇﻗﺎﻣﺔ ﻣﺂﺩﺏ ﺍﻹﻓﻄﺎﺭ ﻭﺍﻟﺴﺤﻮﺭ ﺭﺳﻤﻴﹰﺎ ﻭﺷﻌﺒﻴﺎﹰ‪.‬‬

‫ﻓﻲ ﺿﻴﺎﻓﺔ ﺍﷲ‬ ‫)‪(٢٤٠‬‬ ‫ﺗﺎﺳﻌًﺎ‪ :‬ﻣﻊ ﺍﻹﻣﻜﺎﻥ ﺟﻌﻞ ﺍﻟﺪﻭﺍﻡ ﺍﻟﺮﺳﻤﻲ ﻣﺘﻼﺋﻤـﹰﺎ‬ ‫ﻣﻊ ﺃﻳﺎﻡ ﺍﻟﺸﻬﺮ ﺍﻟﻌﻈﻴﻢ ﻭﺻـﻴﺎﻣﻪ ﻭﻓﻘـﺎﹰ ﻟﻠﻈـﺮﻭﻑ ﺍﻷﻣﻨﻴـﺔ‬ ‫ﻭﺍﻻﺟﺘﻤﺎﻋﻴﺔ‪ ،‬ﺑﺤﻴﺚ ﻻ ﻳﻜﻮﻥ ﻣﻘ ‪‬ﺪﻣﺔ ﻟﻺﻓﻄﺎﺭ‪.‬‬ ‫ﻋﺎﺷﺮﺍﹰ‪ :‬ﺷﻬﺮ ﺭﻣﻀﺎﻥ ﺍﻟﻤﺒﺎﺭﻙ ﺷﻬﺮ ﺻﻼﺡ ﻓﻨﺪﻋﻮ‬ ‫ﺟﻤﻴــﻊ ﺍﻟﻤﺘﺨﺎﺻــﻤﻴﻦ ﻟــﻴﺲ ﻋﻠــﻰ ﺍﻟﺼــﻌﻴﺪ ﺍﻟﺴﻴﺎﺳــﻲ‬ ‫ﻓﺤﺴﺐ ﺑﻞ ﺍﻷﻋﻢ ﻣـﻦ ﺫﻟـﻚ ﻓـﻲ ﻫـﺬﺍ ﺍﻟﺸـﻬﺮ ﻟﻠﺘـﺂﺧﻲ‬ ‫ﻭﻧـﺰﻉ ﻓﺘﻴـﻞ ﺍﻟﺘﺒﺎﻋ‪‬ـﺪ ﻭﺍﻟﺘﺒـﺎﻏﹸﺾ ﻭﺍﻟﻄﺎﺋﻔﻴـﺔ ﻭﺍﻟﻨﺰﺍﻋـﺎﺕ‬ ‫ﺍﻟﺴﻴﺎﺳﻴﺔ ﻭﺍﻟﺤﺰﺑﻴﺔ‪.‬‬ ‫ﻭﺍﻟﺤﻤــﺪ ﷲ ﺭ ‪‬ﺏ ﺍﻟﻌــﺎﻟﻤﻴﻦ ﻭﻧﺴــﺄﻝ ﺍﷲ ﺗﻌــﺎﻟﻰ ﺃﻥ‬ ‫ﻳﺮﻓﻊ ﺍﻟﻐﻤ‪‬ﺔ ﻋﻦ ﻫﺬﻩ ﺍﻷ‪‬ﻣﺔ‪ ...‬ﻭﺷﻜﺮﺍﹰ‪.‬‬

‫ﺍﻟﺴﻴﺪ ﻣﻘﺘﺪﻯ ﻣﺤﻤﺪ ﺍﻟﺼﺪﺭ )‪(٢٤١‬‬ ‫‪ ‬‬ ‫ﻣﺎ ﺃﺟﺎﺏ ﺍﻟﺴﻴﺪ ﻣﻘﺘﺪﻯ ﻣﺤﻤﺪ ﺍﻟﺼﺪﺭ )ﺃﻋﺰﻩ ﺍﷲ(‬ ‫ﻋﻦ ﺍﻷﺳﺌﻠﺔ ﺍﻟﻤﻘ ‪‬ﺪﻣﺔ ﻟﻪ ﻭﻃﺒﻘﹰﺎ ﻟﻔﺘﺎﻭﻯ‬ ‫ﺍﻟﺸﻬﻴﺪ ﺍﻟﺴﻌﻴﺪ ﺍﻟﺴﻴﺪ ﻣﺤﻤﺪ ﺍﻟﺼﺪﺭ‪‬‬ ‫‪ ‬‬ ‫‪ ‬‬ ‫ﻣﺴﺄﻟﺔ )‪ :(١‬ﻣـﺎ ﻫـﻮ ﺍﻟﻤﻘﺼـﻮﺩ ﺑﺎﻟﺼـﻮﻡ ﺍﻟﻮﺍﺟـﺐ‬ ‫ﺍﻟﻤﻌ‪‬ﻴﻦ‪ ،‬ﻭﻣﺎ ﻫﻮ ﻏﻴﺮ ﺍﻟﻤﻌ‪‬ﻴﻦ ﻭﻟﻜﻨﻪ ﻭﺍﺟﺐ ﺃﻳﻀﺎﹰ؟‬ ‫‪ ‬ﺍﻟﺼـﻮﻡ ﺍﻟﻮﺍﺟـﺐ ﺍﻟﻤﻌـﻴ‪‬ﻦ‪ :‬ﻫـﻮ ﻛـﻞ‬ ‫ﺻﻮﻡ ﺇﻟﺰﺍﻣـﻲ ‪‬ﺣـ ‪‬ﺪﺩ ﻭﻗﺘـﻪ ﺑﺄﻳـﺎﻡ ﻣﺤـ ‪‬ﺪﺩﺓ ﻛﺼـﻮﻡ ﺷـﻬﺮ‬ ‫ﺭﻣﻀﺎﻥ ﺃﻭ ﺣ ‪‬ﺪﺩ ﺍﻟﻤﻜﻠﱠﻒ ﺃﻳﺎﻣﻪ ﺑﻨﺬﺭ ﺃﻭ ﻋﻬـﺪ ﺃﻭ ﻳﻤـﻴﻦ‬

‫ﻓﻲ ﺿﻴﺎﻓﺔ ﺍﷲ‬ ‫)‪(٢٤٢‬‬ ‫ﻭﻫﻮ ﺇﻣﺎ ﻣﺤﺪ‪‬ﺩ ﺇﺟﻤﺎ ﹰﻻ ﺃﻭ ﺗﻔﺼﻴﻼﹰ‪.‬‬ ‫ﻭﺃﻣﺎ ﻏﻴﺮ ﺍﻟﻤﻌﻴ‪‬ﻦ‪ :‬ﻓﻬﻮ ﺻﻮﻡ ﻧﺬﺭ ﺛﻼﺛـﺔ ﺃﻳـﺎﻡ ﻋﻠـﻰ‬ ‫ﺳﺒﻴﻞ ﺍﻟﻤﺜﺎﻝ ﻟﻴﺴﺖ ﻣﺤ ‪‬ﺪﺩ ﺑﻴﻮﻡ ﺃﻭ ﻋﻨﻮﺍﻥ ﻣﺤﺪ‪‬ﺩ‪.‬‬ ‫ﻣﺴﺄﻟﺔ )‪ :(٢‬ﻓﻲ ﺷﻬﺮ ﺭﺟﺐ ﻭﺷﻬﺮ ﺷﻌﺒﺎﻥ ﺑﺎﻟﻨﺴﺒﺔ‬ ‫ﻟﻠﺼﻴﺎﻡ ﺍﻟﻤﺴﺘﺤﺐ‪ ،‬ﻣﺘﻰ ﺗﻜﻮﻥ ﻭﻗﺖ ﺍﻟﻨﻴﺔ ﻟﻠﺼﻴﺎﻡ؟‬ ‫‪ ‬ﺍﻟﻨﻴﺔ ﺗﻜﻮﻥ ﻣﻘﺎﺭﻧـﺔ ﻷﻭﻝ ﺍﻟﺼـﻮﻡ ﺃﻭ‬ ‫ﻗﺒﻞ ﻧﻬﺎﻳﺘﻪ ﻓﻲ ﺍﻟﻤﺴﺘﺤﺐ‪.‬‬ ‫ﻣﺴــﺄﻟﺔ )‪ :(٣‬ﻫــﻞ ﺻــﺤﻴﺢ ﺃﻥ ﺍﻟﺴــﻴﺪ ﺍﻟﺸــﻬﻴﺪ‬ ‫ﺍﻟﺼﺪﺭ‪ ‬ﻳﻘﻮﻝ ﺃﻥ ﺍﻟﻤﺴﺘﺤﺒﺎﺕ ﻣﻦ ﺻﻼﺓ ﻭﺻـﻴﺎﻡ ﻻ‬ ‫‪‬ﺑ ‪‬ﺪ ﺃﻥ ﺗﻘـﻊ ﺑﻨﻴـﺔ ﺭﺟـﺎﺀ ﺍﻟﻤﻄﻠﻮﺑﻴـﺔ‪ ،‬ﻭﻫـﻞ ﻳﺸـﻤﻞ ﺣﺘـﻰ‬ ‫ﺍﻟﻤﺴﺘﺤﺒﺎﺕ ﺍﻟﻤﺆ ﱠﻛﺪﺓ؟‬ ‫‪ ‬ﻻ ﺗﺸـﻤﻞ ﺍﻟﻤﺴـﺘﺤﺒﺎﺕ ﺍﻟﻤﺘﺴـﺎﻟﻢ‬ ‫ﻋﻠﻴﻬﺎ‪.‬‬

‫ﺍﻟﺴﻴﺪ ﻣﻘﺘﺪﻯ ﻣﺤﻤﺪ ﺍﻟﺼﺪﺭ )‪(٢٤٣‬‬ ‫ﻣﺴﺄﻟﺔ )‪ :(٤‬ﻫﻞ ﻳﻜﻔﻲ ﻟﺸـﻬﺮ ﺭﻣﻀـﺎﻥ ﻛﻠﹼـﻪ ﺑﻨﻴـﺔ‬ ‫ﻭﺍﺣﺪﺓ ﺃﻡ ﻛﻞ ﻳﻮﻡ ﻳﺤﺘﺎﺝ ﺇﻟﻰ ﻧﻴﺔ؟‬ ‫‪ ‬ﻧﻌﻢ ﻧﻴﺔ ﺇﺟﻤﺎﻟﻴﺔ ﺗﻜﻔﻲ‪.‬‬ ‫ﻣﺴﺄﻟﺔ )‪ :(٥‬ﺃﻧﺎ ﻏﻴﺮ ﻣﻄﻠﻮﺏ ﺻـﻴﺎﻡ ﻭﺍﺟـﺐ‪ ،‬ﻫـﻞ‬ ‫ﻳﺠﻮﺯ ﻧﻴﺔ ﺍﻟﺼﻴﺎﻡ ﻗﻀـﺎﺀ ﻣـﺎ ﻓـﻲ ﺍﻟﺬﻣـﺔ ﻓـﻲ ﺃﻳـﺎﻡ ﺍﻟﺴـﻨﺔ‬ ‫ﻭﺧﺼﻮﺻﹰﺎ ﻓﻲ ﺷﻬﺮ ﺭﺟﺐ ﻭﺷﻌﺒﺎﻥ؟ ﻭﻫﻞ ﻳﺤﺼﻞ ﻋﻠﻰ‬ ‫ﺛﻮﺍﺑﻴﻦ؟ ﻭﻋﻠﻰ ﻋﻠﻢ ﺃﻥ ﺍﻷﻋﻤﺎﻝ ﻓﻲ ﺷﻬﺮ ﺭﺟﺐ ﻭﺷﻌﺒﺎﻥ‬ ‫ﻣﺒﺎﺭﻛﺔ ﻭﺧﺼﻮﺻﺎﹰ ﺍﻟﺼﻴﺎﻡ‪.‬‬ ‫‪ ‬ﺻﹸﻤﻪ ﺍﺳـﺘﺤﺒﺎﺑﹰﺎ!!!‪ ....‬ﻭﻻ ﺩﺍﻋـﻲ ﻟﻨﻴـﺔ‬ ‫ﺍﻟﻘﻀﺎﺀ‪.‬‬ ‫ﻣﺴﺄﻟﺔ )‪ :(٦‬ﻫﻞ ﻳﺼﺢ ﺇﻫﺪﺍﺀ ﺛـﻮﺍﺏ ﺻـﻮﻡ ﺷـﻬﺮ‬ ‫ﺭﻣﻀﺎﻥ ﺇﻟﻰ ﺳﻴﺪﻧﺎ ﻭﻣﻮﻻﻧﺎ ﺍﻹﻣﺎﻡ ﺍﻟﻤﻬﺪﻱ‪‬؟‬ ‫‪ ‬ﺭﻭﺣــﻲ ﻭﺃﺭﻭﺍﺡ ﺍﻟﻌــﺎﻟﻤﻴﻦ ﻟــﻪ‬

‫ﻓﻲ ﺿﻴﺎﻓﺔ ﺍﷲ‬ ‫)‪(٢٤٤‬‬ ‫ﺍﻟﻔﺪﻯ‪...‬ﺍﻟﻠﻬﻢ ﺃﻧﻠﻪ ﻣﻨﹼﺎ ﻣﺎ ﻳﺮﺿﺎﻩ‪.‬‬ ‫ﻣﺴﺄﻟﺔ )‪ :(٧‬ﻋﻠ ‪‬ﻲ ﻗﻀﺎﺀ ﺷﻬﺮ ﺭﻣﻀﺎﻥ ﻓـﺈﺫﺍ ﺃﺭﺩﺕ‬ ‫ﺍﻟﺼﻮﻡ ﻓﻲ ﺍﻷﻳﺎﻡ ﺍﻟﺸﺮﻳﻔﺔ ﻛﺸﻬﺮ ﺷﻌﺒﺎﻥ‪ ،‬ﻓﻬﻞ ﻳﺤ ‪‬ﻖ ﻟـﻲ‬ ‫ﺃﻥ ﺃﻧﻮﻳﻬﻤﺎ ﻣﻌـﹰﺎ )ﺍﻟﻘﻀـﺎﺀ ﻭﺍﻟﻤﺴـﺘﺤﺐ( ﻷﺣﺼـﻞ ﻋﻠـﻰ‬ ‫ﺍﻣﺘﻴﺎﺯﻫﻤﺎ؟‬ ‫‪ ‬ﻻ ﺍﺷـﺘﺮﺍﻙ ﻓـﻲ ﺍﻟﻨﻴـﺔ ﻟﻜـﻦ ﻟﻌﻠـﻚ‬ ‫ﺗﺤﺼﻞ ﻋﻠﻰ ﺑﻌﺾ ﺛﻮﺍﺑﻪ‪.‬‬ ‫ﻣﺴـﺄﻟﺔ )‪ :(٨‬ﻓـﻲ ﺷـﻬﺮ ﺭﻣﻀـﺎﻥ ﺍﻟﻤﺒـﺎﺭﻙ ﻳﻠﺘـﺰﻡ‬ ‫ﺍﻟﺼـﺎﺋﻢ ﻗﺒـﻞ ﺃﺫﺍﻥ ﺍﻟﻔﺠـﺮ ﺑﻮﻗـﺖ ﻣﻌـ‪‬ﻴﻦ ﻟﻺﻣﺴـﺎﻙ ﻋـﻦ‬ ‫ﺍﻟﻤ‪‬ﻔﻄﺮﺍﺕ‪ ،‬ﻓﻬﻞ ﻫـﺬﺍ ﺍﻹﻟﺘـﺰﺍﻡ ﺃﻭ ﺍﻟﺘﻘﻴ‪‬ـﺪ ﺑﺎﻟﻮﻗـﺖ ﻗﺒـﻞ‬ ‫ﺍﻷﺫﺍﻥ ﻭﺍﺟﺐ ﻓـﻲ ﺍﻟﺼـﻮﻡ ﺍﻟﻤﺴـﺘﺤﺐ‪ ،‬ﻛﺸـﻬﺮ ﺭﺟـﺐ‬ ‫ﻭﺷﻬﺮ ﺷﻌﺒﺎﻥ ﻭﺑﻘﻴﺔ ﺍﻷﻳﺎﻡ ﺍﻷﺧﺮﻯ؟‬ ‫‪ ‬ﻛﻠﹼﻬﺎ ﻣﻦ ﺑﺎﺏ ﺍﻟﻤﻘ ‪‬ﺪﻣﺔ ﺍﻟﻌﻠﻤﻴﺔ‪.‬‬ ‫ﻣﺴــﺄﻟﺔ )‪ :(٩‬ﺍﻹﻣﺴــﺎﻙ ﻗﺒــﻞ ﺃﺫﺍﻥ ﺍﻟﻔﺠــﺮ ﻋــﻦ‬

‫ﺍﻟﺴﻴﺪ ﻣﻘﺘﺪﻯ ﻣﺤﻤﺪ ﺍﻟﺼﺪﺭ )‪(٢٤٥‬‬ ‫ﺍﻟ ‪‬ﻤﻔﻄﺮﺍﺕ ﻫﻞ ﻫﻮ ﺍﺣﺘﻴﺎﻁ ﻭﺟﻮﺑﻲ ﺃﻡ ﺍﺳﺘﺤﺒﺎﺑﻲ؟‬ ‫‪ ‬ﻫﻮ ﻣﻦ ﺑﺎﺏ ﺍﻟﻤﻘ ‪‬ﺪﻣﺔ ﺍﻟﻌﻠﻤﻴﺔ‪.‬‬ ‫ﻣﺴﺄﻟﺔ )‪ :(١٠‬ﻫﻞ ﻳﺠـﻮﺯ ﺍﻟﺼـﻮﻡ ﺑﺎﻟﻨﻴـﺔ ﺍﻟﻤﻄﻠﻘـﺔ‬ ‫ﻟﻠﻘﹸﺮﺑﻰ ﻛﻮﻧﻲ ﻻ ﺃﻋﻠﻢ ﻭﺃﺷﻚ ﻓـﻲ ﺃﻧـﻲ ﻣﻄﻠـﻮﺏ ﺻـﻮﻡ‬ ‫ﻭﺍﺟﺐ ﻭﺃﻥ ﻫﺬﺍ ﺍﻟﺼﻮﻡ ﻭﺍﻗﻊ ﻓﻲ ﻏﻴﺮ ﺃﻳﺎﻡ ﺷﻬﺮ ﺭﻣﻀﺎﻥ‬ ‫ﺍﻟﻤﺒﺎﺭﻙ ﺃﻭ ﻫﻨﺎﻙ ﻧﻴﺔ ﺃﺧﺮﻯ؟‬ ‫‪ ‬ﺇﺫﺍ ﻛﺎﻥ ﺫﻟﻚ ﻓﻨﻌﻢ ﺣﺘﻰ ﺗﺘـﻴﻘﱠﻦ ﻣـﻦ‬ ‫ﻓﺮﺍﻍ ﺫ‪‬ﻣﺘﻚ‪.‬‬ ‫ﻣﺴﺄﻟﺔ )‪ :(١١‬ﻫﻞ ﺇﻥ ﺍﻹﻣﺴﺎﻙ )ﻭﻗﺖ ﺍﻹﻣﺴـﺎﻙ(‬ ‫ﻗﺒﻞ ﺃﺫﺍﻥ ﺍﻟﻔﺠﺮ ﻭﺍﺟﺐ ﺃﻡ ﻣﺴﺘﺤﺐ؟‬ ‫‪ ‬ﻫﻮ ﻣﻦ ﺑﺎﺏ ﻣﻘ ‪‬ﺪﻣﺔ ﺍﻟﻮﺍﺟـﺐ‪ ...‬ﻓـﺈﺫﺍ‬ ‫ﻛﺎﻥ ﺍﻟﺼﻮﻡ ﻭﺍﺟﺒﺎﹰ ﻭﺟﺐ ﻭﺇﺫﺍ ﻛـﺎﻥ ﻣﺴـﺘﺤﺒﺎﹰ ﻓﻴﺴـﺘﺤﺐ‬ ‫ﺫﻟﻚ‪..‬‬ ‫ﻣﺴﺄﻟﺔ )‪ :(١٢‬ﻋﻨﺪﻣﺎ ﻳﻨﺎﺩﻱ ﺍﻟﻤﺆﺫﻥ )ﺇﻣﺴﺎﻙ( ﻭﺃﻧﺎ‬

‫ﻓﻲ ﺿﻴﺎﻓﺔ ﺍﷲ‬ ‫)‪(٢٤٦‬‬ ‫ﺃﺷﺮﺏ ﺍﻟﻤﺎﺀ ﻓﻬﻞ ﻓﻲ ﺻﺤﺔ ﺻﻮﻣﻲ ﺇﺷﻜﺎﻝ؟ ﻭﻫﻞ ﺑﻌﺪ‬ ‫ﻫـﺬﺍ ﺍﻟﻨـﺪﺍﺀ ﺇﻟـﻰ ﻗﺒـﻞ ﺃﺫﺍﻥ ﺍﻟﻔﺠـﺮ ﻳﺠـﻮﺯ ﺍﻻﺳـﺘﻤﺮﺍﺭ‬ ‫ﺑﺎﻷﻛﻞ ﻭﺍﻟﺸﺮﺏ؟‬ ‫‪ ‬ﻟﻴﺲ ﺍﻟﻤﻬﻢ ﺍﻟﻨﺪﺍﺀ‪ ...‬ﺑﻞ ﺍﻟﻤﻬﻢ ﺍﺗﺒـﺎﻉ‬ ‫ﺃﻭﻝ ﺍﻟﺼﻮﻡ ﻭﻟﻮ ﻣﻦ ﺑـﺎﺏ ﺍﻟﻤﻘ ‪‬ﺪﻣـﺔ ﺍﻟﻌﻠﻤﻴـﺔ ﻣـﻊ ﺍﻟﻔﺠـﺮ‬ ‫ﺍﻟﻜﺎﺫﺏ‪.‬‬ ‫ﻣﺴﺄﻟﺔ )‪ :(١٣‬ﺃﻧﺎ ﻣﻄﻠﻮﺏ ﺻـﻴﺎﻡ ﻭﺃﻧـﺎ ﺃﺻـﻮﻡ ﻓـﻲ‬ ‫ﺷﻬﺮ ﺭﺟﺐ‪ ،‬ﻫﻞ ﺃﺣﺼـﻞ ﻋﻠـﻰ ‪‬ﻛﻔﻠـﻴﻦ‪ :‬ﻗﻀـﺎﺀ ﻣـﺎ ﻓـﻲ‬ ‫ﺍﻟﺬﻣﺔ ﻭﺍﻟﻤﺴﺘﺤﺐ ﻓﻲ ﺷﻬﺮ ﺭﺟﺐ؟‬ ‫‪ ‬ﺍﻟﻘﻀﺎﺀ ﻳﺤﺘﺎﺝ ﺇﻟﻰ ﻧﻴـﺔ ﻭﺇﻥ ﻛﺎﻧـﺖ‬ ‫ﺍﺭﺗﻜﺎﺯﻳـﺔ ﺇﺟﻤﺎﻟﻴـﺔ‪ ...‬ﻭﺇﻥ ﻧﻮﻳـﺖ ﺍﻟﻮﺟـﻮﺏ ﻻ ﻳﺴـﺘﺒﻌﺪ‬ ‫ﺣﺼﻮﻟﻚ ﻋﻠﻰ ﺑﻌﺾ ﻣﻦ ﺛﻮﺍﺏ ﺻﻮﻡ ﺫﻟﻚ ﺍﻟﺸﻬﺮ‪.‬‬ ‫ﻣﺴـﺄﻟﺔ )‪ :(١٤‬ﻭﺭﺩ ﻣـﺎ ﻣﻀـﻤﻮﻧﻪ‪) :‬ﻧـﻮﻡ ﺍﻟﺼـﺎﺋﻢ‬

‫ﺍﻟﺴﻴﺪ ﻣﻘﺘﺪﻯ ﻣﺤﻤﺪ ﺍﻟﺼﺪﺭ )‪(٢٤٧‬‬ ‫ﻋﺒ ـﺎﺩﺓ(‪ ،‬ﻭﻣــﺎ ﻧﻼﺣﻈــﻪ ﻛﺜــﺮﺓ ﺳــﺎﻋﺎﺕ ﺍﻟﻨــﻮﻡ ﺑﺎﻟﻨﺴــﺒﺔ‬ ‫ﻟﻠﺼﺎﺋﻢ‪ ،‬ﻫﻞ ﻳﺠﻌﻞ ﺫﻟﻚ ﻣﺴﻮ‪‬ﻏﺎﹰ ﻟﻜﺜﺮﺓ ﺍﻟﻨﻮﻡ ﻓـﻲ ﺷـﻬﺮ‬ ‫ﺭﻣﻀﺎﻥ ﺃﻡ ﻫﺬﺍ ﺍﻟﻘﻮﻝ ﻟﻪ ﻣﻌﻨﻰ ﺁﺧﺮ؟‬ ‫‪‬ﺍﻟﻨﻮﻡ ﺍﻟﻨـﺎ‪‬ﺗﺞ ﻋـﻦ ﻛﺜـﺮﺓ ﺍﻟﺘﻌـﺐ ﻣـﻦ‬ ‫ﺍﻟﺼﻮﻡ ﻭﺍﻟﻌﺒﺎﺩﺓ ﻫﻮ ﺍﻟﺬﻱ ﻳﻜﻮﻥ ﻋﺒﺎﺩﺓ‪.‬‬ ‫ﻣﺴــﺄﻟﺔ )‪ :(١٥‬ﺃﺭﺟـﻮ ﺑﻴـﺎﻥ ﺭﺃﻱ ﺍﻟﺴـﻴﺪ ﺍﻟﺸـﻬﻴﺪ‬ ‫ﺍﻟﺼﺪﺭ‪ ‬ﺣﻮﻝ ﺻﻮﻡ ﺍﻹﺟـﺎﺭﺓ‪ ،‬ﻫـﻞ ﻳﻌﺎﻣـﻞ ﻣﻌﺎﻣﻠـﺔ‬ ‫ﺍﻟﻘﻀﺎﺀ ﻣﻦ ﺣﻴﺚ ﺗﺠﺪﻳﺪ ﺍﻟﻨﻴﺔ؟ ﻓﻬﻞ ﻳﺴﺘﻄﻴﻊ ﻣﻦ ﻋﻨـﺪﻩ‬ ‫ﺻﻮﻡ ﺇﺟﺎﺭﺓ ﺃﻥ ﻳﺠﺪ‪‬ﺩ ﻧﻴﺘﻪ ﻟﻠﺼﻮﻡ ﻗﺒﻞ ﺍﻟﺰﻭﺍﻝ؟‬ ‫‪ ‬ﻧﻌﻢ ﻣﺎ ﻟﻢ ﻳﺘﻨﺎﻭﻝ ﺍﻟﻤﻔﻄﺮ‪.‬‬ ‫ﻣﺴﺄﻟﺔ )‪ :(١٦‬ﻫﻞ ﻳﻜﺮﻩ ﻟﻠﺼﺎﺋﻢ ﺃﻥ ﻳﻘﻮﻝ ﻣﺜ ﹰﻼ ﺃﻧـﺎ‬ ‫ﻋﻄﺸﺎﻥ ﺟﺪﺍﹰ ﺃﻭ ﺗﻌﺒﺎﻥ ﻣﻦ ﺍﻟﺼﻴﺎﻡ ﻭﻏﻴﺮ ﺫﻟﻚ؟‬ ‫‪  ‬ﺍﻟﺼﺒﺮ ﺃﻭﻟﻰ ﺃﻛﻴﺪﺍﹰ‪.‬‬

‫ﻓﻲ ﺿﻴﺎﻓﺔ ﺍﷲ‬ ‫)‪(٢٤٨‬‬ ‫ﻣﺴﺄﻟﺔ )‪ :(١٧‬ﻭﺭﺩ ﻓﻲ ﻛﺘﺎﺏ ﻓﻘﻪ ﺍﻷﺧﻼﻕ)‪:(١‬‬ ‫))ﺇﻥ ﺍﻟﺼﻮﻡ ﻣﻊ ﺍﻗﺘﺮﺍﻧﻪ ﺑﻘﺼﺪ ﺍﻟﹸﻘﺮﺑـﺔ ﺇﻟـﻰ ﺍﷲ ﻋـ ﱠﺰ‬ ‫ﻭﺟﻞﹼ‪ ،‬ﻳﻌﻨﻲ ﺭﻣﺰﻳﺔ ﻭﺍﺿﺤﺔ ﻋﻦ ﺍﻹﻣﺴـﺎﻙ ﻋـﻦ ﺍﻟﻠﺬﺍﺋـﺬ‬ ‫ﺍﻟﻤﺤﺮ‪‬ﻣﺔ ﻭﻛﻒ ﺍﻟﻨﻔﺲ ﻋﻨﻬﺎ ﻭﺍﻟﺼﺒﺮ ﻋﻠﻰ ﺗﺮﻛﻬﺎ‪ .‬ﺳﻮﺍﺀ‬ ‫ﻣﻨﻬﺎ ﺍﻟﻠﺬﺍﺋﺬ ﺍﻟﻤﺤ ‪‬ﺮﻣﺔ ﻋﻠﻰ ﻣﺴﺘﻮﻯ ﺍﻟﻔـﺮﺩ ﺍﻹﻳﻤـﺎﻧﻲ‪ ،‬ﺃﻭ‬ ‫ﺍﻟﻠﺬﺍﺋﺬ ﻭﺍﻻﻧﺪﻓﺎﻋﺎﺕ ﺍﻟﻨﻔﺴـﻴ‪‬ﺔ ﺍﻟﺘـﻲ ﻳﻜـﻮﻥ ﻓـﻲ ﺗﺮﻛﻬـﺎ‬ ‫ﺗﻜﺎﻣﻞﹲ ﻣﻌﻨﻮ ‪‬ﻱ ﻣﺮ ﹴﺽ ﷲ ﻋﺰﱠ ﻭﺟﻞﹼ((‪.‬‬ ‫ﻣـــﺎ ﺍﻟﻤﻘﺼـــﻮﺩ ﻣـــﻦ ﻗﻮﻟـــﻪ‪) :‬ﺃﻭ ﺍﻟﻠﺬﺍﺋـــﺬ‬ ‫ﻭﺍﻻﻧﺪﻓﺎﻋﺎﺕ ﺍﻟﻨﻔﺴﻴﺔ ﺍﻟﺘـﻲ ﻳﻜـﻮﻥ ﻓـﻲ ﺗﺮﻛﻬـﺎ ﺗﻜﺎﻣـﻞﹲ‬ ‫ﻣﻌﻨﻮﻱ‪.(‬‬ ‫‪ ‬ﺍﻟﺴـــﻴﺮ ﺧﻠـــﻒ ﺍﻟﻤﻠـــﺬﺍﺕ ﺃﻭ‬ ‫ﺍﻻﺧﺘﻼﺟﺎﺕ ﺍﻟﻨﻔﺴﻴﺔ ﺍﻟﺪﻧﻴﻮﻳـﺔ ﻳﻜـﻮﻥ ﻣـﺪﻋﺎﺓ ﻟﻠﺘﺴـﺎﻓﻞ‬ ‫)‪ (١‬ﻓﻘﻪ ﺍﻷﺧﻼﻕ ﺝ‪ ١‬ﺹ‪.٣٤١‬‬

‫ﺍﻟﺴﻴﺪ ﻣﻘﺘﺪﻯ ﻣﺤﻤﺪ ﺍﻟﺼﺪﺭ )‪(٢٤٩‬‬ ‫ﺃﺧﻼﻗﻴﺎﹰ ﻭﺗﺮﻛﻬﺎ ﻳﻮﺟﺐ ﺍﻟﺘﻜﺎﻣﻞ ﻋﺎﺩﺓ ﻓﺈﻥ ﻧﹶ ‪‬ﻬﻲ ﺍﻟـﻨﻔﺲ‬ ‫ﻋﻦ ﺍﻟﻬﻮﻯ ﻣﺤﺒﻮﺏ ﻋﻨﺪﻩ ﺟﻞﱠ ﻭﻋﻼ‪.‬‬ ‫ﻣﺴ ـﺄﻟﺔ )‪ :(١٨‬ﻣـﺎ ﺣﻜـﻢ ﺍﻟﺘﺸـﻜﻲ ﻭﺍﻟﺠـﺰﻉ ﻣـﻦ‬ ‫ﺍﻟﻌﻄ ـﺶ ﺃﻭ ﺍﻟﺤــﺮ ﺑﺴ ـﺒﺐ ﺍﻟﺼــﻴﺎﻡ ﻓ ـﻲ ﺷــﻬﺮ ﺭﻣﻀــﺎﻥ‬ ‫ﺍﻟﻤﺒﺎﺭﻙ ﻭﻫﻞ ﻳﺄﺛﻢ ﺻﺎﺣﺒﻪ؟‬ ‫‪ ‬ﺍﻟﺼﺒﺮ ﻭﺗـﺬﻛﺮ ﺟـﻮﻉ ﻭﻋﻄـﺶ ﻳـﻮﻡ‬ ‫ﺍﻟﻘﻴﺎﻣﺔ ﻭﺗﺬﻛﺮ ﺍﻟﻔﻘﺮﺍﺀ ﻭﺍﻟﻤﺤﺮﻭﻣﻴﻦ ﻣﻦ ﺃﺳﺎﺳﻴﺔ ﺍﻟﺼﻮﻡ‪.‬‬

‫ﻓﻲ ﺿﻴﺎﻓﺔ ﺍﷲ‬ ‫)‪(٢٥٠‬‬ ‫‪ ‬‬ ‫‪ ‬‬ ‫ﻣﺴﺄﻟﺔ )‪ :(١٩‬ﻫﻞ ﻳﺠـﻮﺯ ﻟﻠﺼـﺎﺋﻢ ﺍﺳـﺘﻌﻤﺎﻝ ﻋـﻮﺩ‬ ‫ﺍﻟﺴﻮﺍﻙ ﻓﻲ ﻧﻬﺎﺭ ﺷﻬﺮ ﺭﻣﻀﺎﻥ؟‬ ‫‪ ‬ﺇﺫﺍ ﻟﻢ ﻳﺤﺘﻮﻱ ﻋﻠـﻰ ﺃﺟـﺰﺍﺀ ﺗـﺪﺧﻞ‬ ‫ﺇﻟﻰ ﺍﻟ ‪‬ﺤﻠﻖ ﻓﻼ ﺇﺷﻜﺎﻝ ﻋﻠﻰ ﻛﺮﺍﻫﺔ‪.‬‬ ‫ﻣﺴﺄﻟﺔ )‪ :(٢٠‬ﻫﻞ ﺍﺑﺘﻼﻉ ﺍﻟ ‪‬ﺴﻜﺮ ﺍﻟﻤﺬﺍﺏ ﻓﻲ ﺍﻟﻔﻢ‬ ‫ﻭﺑﻘﺎﻳﺎ ﺍﻟﻄﻌﺎﻡ ﻣﺒﻄﻞ ﻟﻠﺼﻼﺓ ﻭﺍﻟﺼﻮﻡ؟‬ ‫‪ ‬ﻧﻌﻢ ﻫﻮ ﻣﺒﻄﻞ ﻟﻠﺼﻮﻡ ﺩﻭﻥ ﺍﻟﺼـﻼﺓ‪،‬‬ ‫ﻓﻬﻮ ﻟﻴﺲ ﻣﻌﺘﺪ ﺑﻪ ﻋﺮﻓﹰﺎ ﻟﻴﺒﻄﻞ ﺍﻟﺼﻼﺓ‪.‬‬ ‫ﻣﺴﺄﻟﺔ )‪ :(٢١‬ﺳﻴﺪﻱ ﺍﻟﻌﺰﻳﺰ ﺍﻟﻤﻔﺪﻯ‪ ،‬ﻣـﺎ ﺩﻓﻌﻨـﻲ‬ ‫ﺇﻟﻰ ﺍﻟﺴﺆﺍﻝ‪ :‬ﺍﻟﺤﺪﻳﺚ ﺍﻟﻮﺍﺭﺩ ﻋﻦ ﺃﺣﺪ ﺍﻟﻤﻌﺼﻮﻣﻴﻦ‪‬‬ ‫‪-‬ﺑﺎﻟﻤﻀﻤﻮﻥ‪ -‬ﺳ‪‬ﻞ ﻋﻦ ﺩﻳﻨﻚ ﺣﺘﻰ ﻳ‪‬ﻘﺎﻝ ﺃﻧـﻚ ﻣﺠﻨـﻮﻥ‪،‬‬