["600 INDONA ROPUI dik ber pawh chu zawh tehr\u00eang mah se, tin, ch\u00fb kawng chu eng anga urhs\u00fbn pawhin zawh mah se, chu chuan kawng dikah a siam chuang lo va, a kawng zawh chu kawng dik lo a ni thei tho va ni. Pathianin kan laka A ph\u00fbtte kan hriat theih n\u00e2n leh A zirt\u00eernate kan hriatfiah theih n\u00e2n, A thu min pe a. \u201cChatuan nunna kan neih theih n\u00e2n thil \\\\ha engnge ka tih ang?\u201d tih zawt t\u00fbra d\u00e2n hre mi Isua hn\u00eana a lo kal kh\u00e2n, \u201cDan lehkhabuah engnge ziak ni? chutah chuan engnge i chhiar?\u201d tiin, Pathian Lehkha Thu kawhhmuhin a chh\u00e2ng a. Hriat lohnain tumah, naupang emaw, puitling emaw pawh an inhum thei lo vang, Pathian d\u00e2n bawhchhiatna av\u00e2nga hremna pawh an pumpelh phah hek lo vang; an kutah chuan A d\u00e2n t\u00e2rlanna leh A ph\u00fbtte hriatna chu a awm av\u00e2ngin. Tumna \\\\ha neih ringawt pawh hi a t\u00e2wk lo, miin dik nia a hriat anga tih ringawt emawte pawh hi a t\u00e2wk lo. A thlarau chhandamna chu hlauhth\u00e2wn awmin a awm a, ama t\u00e2n Pathian Lehkha Thute a zawngin a chhiar ngun t\u00fbr a ni. Eng anga chiang pawhin hriain inhre rawh se, pastorin thu dik hre ngeia a rinna pawh eng anga nghet pawh ni rawh se, chu chu a t\u00e2n lungph\u00fbm nghet a tling lo. V\u00e2nram pana zinnaah hian kawng chhinchhiahna kim chuanna chu a nei a, engmah rin thilthuin a ti t\u00fbr a ni lo. Mi tin t\u00e2na tih t\u00fbr hmasa ber leh pawimawh ber chu Pathian lehkha Thua thutak zu zir chhuah a, chumi \u00eanga kal leh mi dangte pawh kal ve t\u00fbra fuih a ni. Ni tin taima takin Bible kan zir t\u00fbr a ni a, thu tin hi ch\u00eek taka ngaihtuahin, Pathian Lehkha Thu hi Pathian Lehkha Thu v\u00eak n\u00ean khaikhin z\u00eal t\u00fbr a ni. Mahni \\\\heuhvin Pathian hm\u00e2a kan din zawh theih n\u00e2n, t\u00fbnah hian Pathian \\\\anpuinain kan rilru kan buatsaih t\u00fbr a ni. Achiang thei ang bera thutak Bible-in a t\u00e2rlante hi lehkha thiam \\\\henkhatte chuan rinhlelhna leh thimna n\u00ean an chawhpawlh a, ch\u00fbng mite chuan finna ropui tak neia inchhalin, Pathian lehkha Thu hian thlarau lam thur\u00fbk hriat ph\u00e2k loh, a \\\\awngkam hmante pawhina an t\u00e2rlan loh hi a zirt\u00eer a ni, tiin, an zirt\u00eer a. H\u00eang mite hi zirt\u00eertu d\u00ear an ni. Hetiang mite hn\u00eanah hian a ni Isuan, \u201cHe mi av\u00e2ng hian a ni l\u00e2wm ni, in ngaih sual \\\\h\u00een, Pathian Lehkha Thu leh Pathian","PATHIAN LEHKHATHU KAN HIMNA 601 thiltihtheihna in hriat loh av\u00e2ng hian?\u201d a tih ni. (Marka 12:24). Bi- ble \\\\awng chu, ent\u00eerna emaw, chhinchhiahna emaw hmanga ziak a nih chauh loh chuan, a awmze chiang tak ang z\u00eala hrilhfiah t\u00fbr a ni. Kan hn\u00eana Krista thutiam chu: \u201cTupawh ama duhz\u00e2wng tih duh chuan, thu zirt\u00eerna chu ... a hria ang,\u201d tih hi a ni. (Johana 7:17). Bible hi a ziak anga miten an pawm a, anmahni sual t\u00fbr leh an rilru tibuai t\u00fbra zirt\u00eertu derte an awm loh chuan, v\u00e2ntirhkohte til\u00e2wm thei t\u00fbr, v\u00e2k bo m\u00eak s\u00e2ng tam takte Krista huang chh\u00fbnga rawn hruai l\u00fbt leh t\u00fbrte hna chu thawh zawhin a awm thei ang. Kan rilru thiltihtheihna zawng zawng hi Pathian Lehkha Thu zir n\u00e2n kan hmang t\u00fbr a ni a. Pathian thu ril, mihring hriat ph\u00e2k chin ang na n\u00e2 n\u00e2 chu hre thiam t\u00fbrin kan finna hi kan hmang t\u00fbr a ni. Chuti chung chuan naupang t\u00ea anga zirt\u00eer theih leh inphah hniamna hi zirtu dik rilru a ni tih kan theihnghilh t\u00fbr a ni lo. Khawv\u00eal finna \u00fbma kan beih d\u00e2n kawng zawhin Pathian Lehkha Thua hriat harsate hi hriatfiah mai theih a ni ngai lo va. Khawv\u00eal finna zirtu mi tam takin mahni inring t\u00e2wk taka an zir ang hian Bible kan zir t\u00fbr a ni lo; \\\\awng\\\\aia Pathian rinchhan tlatin, A duhz\u00e2wng hriat ch\u00e2kna takzet n\u00ean kan zir z\u00e2wk t\u00fbr a ni. \u201cAWMA KA NI,\u201d titu ropui tak hn\u00ean a\\\\anga hriatna chang t\u00fbrin rilru inngaitl\u00e2wm leh zirt\u00eer theih tak rilru puin kan lo kal t\u00fbr a ni a. Chutilochuan, v\u00e2ntirhkoh sualte chuan kan mit tidelin kan thinlung an tisak ang a, thu dik chuan kan thinlung a hneh thei lo vang. Pathian Lehkha Thu bung leh ch\u00e2ng tam tak, lehkha thiamten thur\u00fbk emaw, a nih loh leh, pawimawh lo anga an sawi a, an kal k\u00e2n mai \\\\h\u00eente hi, Krista sikula zirt\u00eera awm tawhte t\u00e2n chuan thlamuanna leh zirt\u00eerna hlirin a khat a ni. Pathian thu zirtu tam takin Pathian thu an hriatfiah b\u00eek lohna chhan pakhat chu, thutak \\\\henkhat an pawm peih lohz\u00e2wng laka an mit an chh\u00een tlat \\\\hin v\u00e2ng a ni ch\u00e2wk. Bible hriat thiamna hi pianpui finna hmanga zir vaknaa innghah aiin, felnaa ril\\\\\u00e2m tuih\u00e2lnaah hian a innghat z\u00e2wk a ni. Tin, Bible hi \\\\awng\\\\aina tel lovin zir t\u00fbr a ni ngai lo. Thlarau Thianghlim chauhvin thil hriat thiam awlsamte pawimawhna min hriatt\u00eer thei a, thutak hriatfiah harsate ching buar lo t\u00fbrin min v\u00eang","602 INDONA ROPUI thei bawk. V\u00e2na v\u00e2ntirhkohte hna chu Pathian thu hre thiam t\u00fbra thinlung buatsaihsak te, a mawinaten min hneh theih n\u00e2n te, inralrinna thuten min zirt\u00eer theih n\u00e2n te, thutiamten min tihnun leh tihchak theih n\u00e2n te a ni. S\u00e2m phuahtu \\\\awng\\\\aina hi kan \\\\awng\\\\aina pawh ni ve the se: \u201cI d\u00e2n thua thilmak ka hmuh theih n\u00e2n, ka mitte hi mi tihv\u00e2rsak ang che,\u201d tih hi (S\u00e2m 119:18). Thl\u00eamnate do zawh rual loh anga an lanna chhan chu, thl\u00eamna t\u00e2wktuin \\\\awng\\\\aina leh Bible zirna a ngaihthah av\u00e2ngin Pathian thutiamte a hre chhuak nghal mai thei \\\\h\u00een lo va, Setana chu Pathian thu hriamhrei n\u00ean a do thei ta lo va, tichuan, thl\u00eamnate chu a do zawh rual loh angin a lang ta \\\\h\u00een a ni. Mahse Pathian thilte zirt\u00eera awm duhte chu v\u00e2ntirhkohte chuan an hual a; a \\\\\u00fbl hun takah chuan thutak an mamawh takzette chu an rawn hriatt\u00eer \\\\h\u00een a. Chutichuan Lalpa chu hm\u00ealmate do t\u00fbrin \u201ctui lian thut, Lalpa thawa chh\u00eam luan vut vut angin a lo kal d\u00e2wn\u201d a ni (Isaia 59:19). Isuan A zirt\u00eerte hn\u00eanah hei hi A tiam a: \u201cTin, Thlamuantu, Thlarau Thianghlim, Pain ka hminga a rawn tirh t\u00fbr kh\u00e2n, chu mi chuan engkim a zirt\u00eer ang che u a, in hn\u00eana ka sawi zawng zawng apiang a hriat chhuaht\u00eer leh ang che u.\u201d (Johana 14:26). Nimahsela mangan huna Pathian Thlarauvin min hriat chhuaht\u00eer theih n\u00e2n Krista zirtirnate chu kan rilruah kh\u00e2wl kh\u00e2wmin a awm hmasa phawt t\u00fbr a ni. Davida chuan, \u201cI chunga thil ka tihsual loh n\u00e2n, i thu chu ka thinlungah ka kh\u00e2wl kh\u00e2wm a,\u201d a ti (S\u00e2m 119:11). An chatuan hl\u00e2wkna t\u00fbr ngai pawimawh apiangte chu Pathian rin lohna lo l\u00fbt m\u00eak lakah hian an inv\u00eang reng t\u00fbr a ni. Thutak bante ngei pawh hi rawn sutin a awm d\u00e2wn. T\u00fbn laia Pathian ring lote zirt\u00eerna khawlo tak leh hlauhawm tak te, an sawis\u00ealna leh khak v\u00ealna te khawih ph\u00e2k lova awm hi a theih rih si lo va. Mi zawng","PATHIAN LEHKHATHU KAN HIMNA 603 zawng rem chiin Setana lah chuan a thl\u00eamnate chu a rawn siam chhuak reng bawk si n\u00ean. Mi m\u00e2wlte chu fiamthu leh nuihzain emaw a bei a, lehkha thiamte chu hnialkalhna khirh tak takte chuan a bei v\u00eal thung a, a tum erawh chu a thuhmun vek - chu chu Pathian Lehkha Thu rinhlelht\u00eer emaw, hmuhsitt\u00eer emaw a ni. R\u00e2wlthar, hriatna la ngah lote pawhin Kristianna d\u00e2n bulpuite chu an ringhlel ta. R\u00e2wlthar laia rinhlelhna emaw, rin loh emaw hi p\u00e2wnl\u00e2ng viauvin a lang a ni thei e, mahse a nghawng chhe thui thei \u00eam \u00eam a ni. Hetiang hian mi tam tak chu an nu leh pate sakhua chu fiamthu n\u00e2na hmang t\u00fbr leh khawngaihna Thlarau chu hmusit t\u00fbrin hruai bovin an awm \\\\h\u00een (Hebrai 10:29). Pathian chawimawi ngei t\u00fbr leh khawv\u00eal t\u00e2na mals\u00e2wmna ni thei t\u00fbr mi tam tak chu Pathian rin lohna boruak rimchhe tak mai hian a tikhawlo zo ta. Chapo taka mihring finna ringa thu r\u00eal thl\u00fbkte ring a, Pathian rinna \\\\anpuina tel lova Pathian thurak hrilhfiaha thutak thleng ph\u00e2k inti apiangte chu Setana thangah chuan an \u00e2wk z\u00eal a ni. Khawv\u00eal hun pawimawh berah chuan kan ch\u00eang m\u00eak a, khawv\u00eal mipuite chantuana an awm d\u00e2n t\u00fbr pawh r\u00eal fel a ni lek lek ta. Nakin huna kan awm d\u00e2n t\u00fbr leh mi dangte chhandama an awm theihna t\u00fbr chu t\u00fbna kan nun d\u00e2nah hian a innghat a ni. Thutak Thlarau kaihhruaina kan mamawh a. Krista zuitu apiangte chuan tih takzetin, \u201cLalpa, eng ti t\u00fbrin nge mi duh?\u201d tiin a z\u00e2wt t\u00fbr a ni. Lalpa hm\u00e2ah chuan chawngheia \\\\awng\\\\ai meuhva kan inngaihtl\u00e2wm a \\\\\u00fbl ta. A thu kan ngaihtuah fo leh ror\u00ealna hun kan ngaihtuah ch\u00eek lehzual a hun takmeuh ta. Mitkhapk\u00e2r pawh inthlahdahna hun a ni ta lo. Kan v\u00ealah hian thil pawimawh tak tak mai an lo thleng zut zut reng a, Setana aikaihna hmunah kan awm m\u00eak a. Pathian r\u00e2lv\u00eangtute u, muhil suh u; hm\u00ealma a lo hnai e, inthlahdaha in mutthlak vaih chuan zuana a saseha siam nghal t\u00fbr che uin a inring khiau reng a nia. Pathian hm\u00e2a an awm d\u00e2n dik tak hre lovin mi tam tak chu bumin an awm a. Thil sual an tih loh av\u00e2ngin mahni l\u00e2wmthu an inhrilh a, thil \\\\ha leh ropui an tih t\u00fbra Pathianin an laka a ph\u00fbt, tih lohva an lo ngaihthahsan t\u00e2k chu an sawi theihnghilh hlauh si a. Pathian huana thing an nih ngawt hi a la t\u00e2wk lo. Rah chhuahin Lalpan a","604 INDONA ROPUI beisei angin an awm t\u00fbr a ni. Anmahni tichaktu A khawngaihna z\u00e2ra thil \\\\ha an tih theih zawng zawng, tih lohva an liamt\u00eer t\u00e2k zozaite chu a chhan sawi fel an hmab\u00e2k a ni. V\u00e2nram lehkhabuah chuan lei tihnawktu anga chhinchhiah an ni a. Chutichung chuan h\u00eanghote hi beisei t\u00fbr awm tawh thl\u00e2wt lo zawng an ni lo ve. Pathian zahngaihna ngaihsak duh lote leh A khawngaihna hmang dik lote chu hmangaihna thinlung dawhthei tak chuan a la s\u00e2wm reng a ni. \u201cChuv\u00e2ngin, \u2018nang muhil! meng la, mitthi z\u00eeng ata tho rawh, tichuan Krista chuan a chhun \u00eang ang che,\u2019 a tih kha. Chutichuan, ... in awm d\u00e2nah chuan fimkhur rawh u; n\u00eete hi a \\\\hat loh av\u00e2ngin remchannate lei z\u00eal rawh u.\u201d (Efesi 5:14-16). Fiahna hun a lo thlen hunah chuan, an nunna tehna at\u00e2na Pathian thu hmangtute chu tihlan an la ni ang. Nipuiah chuan thing hnah \\\\\u00eel ngai lo, hring reng mai leh hnah \\\\il \\\\h\u00eente danglamna hriat hran theih a ni lo; mahse thlasik vawtin a hmeh meuh chuan, thing hnah \\\\il ngai lote chu an pangngai reng a, a dangte erawh chu an hnah hring zawng zawng a \\\\il zo vek \\\\h\u00een. Chutiang bawkin thinlung taka Kristian lote chu Kristian dik takte lak a\\\\angin la hriat hran theih loh mah se, an danglamna a lan hun t\u00fbr chu a lo thleng \\\\\u00eap tawh a ni. Dod\u00e2lna te, inthliar hranna leh inensanna te, tihduhdahna te chu lo thleng rawh se, thinlung chanve leh verv\u00eakte chu an nghing ang a, an rinna an thlah ang a, Kristian dik takte erawh chu lungpui anga nghetin an ding ang a, hun \\\\hat nite aiin hun khirh laite chuan an rinna chu a lo chak z\u00e2wk ang a, an beiseina pawh a lo \u00eang z\u00e2wk ang. S\u00e2m ziaktu chuan tihian a ti, \u201cI thu ruatte hi ka ngaihtuah a nih \\\\hin av\u00e2ngin ... I thununna thute av\u00e2ngin hriat thiamna ka nei \\\\h\u00een. Chuv\u00e2ngin awm d\u00e2n dik lo tinr\u00eang hi ka hua a ni.\u201d (S\u00e2m 119:99, 104). \u201cFinna hmu chhuaktu chu a nihlawh a. Tui kianga thingphun, lui kama zungkai, khaw lum lo thleng t\u00fbr pawh hlau lo, a hnahte hring reng si, khawkhen kum pawisa lo, rah chhuah \\\\hulh chuang si lo ang hi a ni ang.\u201d (Thufingte 3:13; Jeremia 17:8).","605 BUNG 38 ZILH L\u00c2WKNA HNUHN\u00dbNG BER (THE FINAL WARNING) C\u201c h\u00fbng hnuah chuan v\u00e2ntirhkoh dang, thuneihna nasa tak neiin v\u00e2n ata lo chhuk ka hmu a; a ropuina chuan lei chu a \u00ean ta vek a. Tin, ani chuan aw ring takin, Babulon khaw ropui chu a tl\u00e2wm ta, a tl\u00e2wm ta, ramhuaite awmna leh Thlarau bawlhhlawh tinr\u00eang kulhb\u00eeng a lo ni ta. ... Tin, v\u00e2n a\\\\angin aw dangin heti hian a sawi ka hria: Ka mite u, a sualnaahte in tel ve lohna t\u00fbr leh, a hremnate in hmuh ve lohna t\u00fbrin a chh\u00fbng ata chhuak rawh u, a tih ka hria a.\u201d (Thupuan 18:1, 2, 4). He Pathian thu hian Babulon tl\u00fbk thu puan chhuah Thupuan 14:8-a v\u00e2ntirhkoh pahnihnain a puan, puan nawn leh t\u00fbr, Babulon awmt\u00eertu, p\u00e2wl hrang hranga khawlohna lo l\u00fbt z\u00eal sawina 1844 \\\\hal laia thuhchaha thil puan hmasak berna chu a k\u00e2wk a. Sakhuana khawv\u00eal awm d\u00e2n r\u00e2pthl\u00e2k deuh mai chu hetah hian sawi a ni a. Thutak hnarna tinr\u00eang v\u00e2ngin mite rilru a lo thim zual ang a, Pathian rin lohnaa an thinlung a sak thlengin an rilru a lo khauh zual ang. Pathianin zilhna A p\u00eakte hmuhsit av\u00e2ngin, thup\u00eak z\u00eenga pakhat chu bawhchhiat chhunzawmin, chumi vawng thianghlimtute tiduhdah t\u00fbra hruai an nih thlengin an rapz\u00fbt ang. A Thu leh A mite hmuhsit v\u00e2ngin Krista chu engmah lovah dah a ni a. Thlarau biakna zirt\u00eerna chu kohhranten an pawm v\u00e2ngin tisa thinlung chunga khapna chu tihkian a lo ni a, tin, sakhaw ngaihvenna chu khawlohna bul thupna kawrfual a la ni ang. Thlarau inl\u00e2rna rinna hian hruai-bona thlarau leh ramhuaite zirt\u00eerna at\u00e2n kawng a hawng a, chuv\u00e2ngin tirhkoh sualte thiltih chu kohhranahte hriat a la ni d\u00e2wn a ni. Babulon chungch\u00e2ng, he hrilhl\u00e2wknaa hmuh chu puan a ni a: \u201cA sualnate chuan v\u00e2n pawh a tawng ta hial a, Pathianin a thiltih fel lote pawh chu A hre reng si a,\u201d tih a ni (Thupuan 18:5). A khawlohna tehkhawng chu a tikhat tawh a, chuv\u00e2ngin boralna chu a","606 INDONA ROPUI Hun hnuhn\u00fbngah chuan thutak hnarna leh vaul\u00e2wkna ngaihtheih lohna chu mihringte thinlungah a pung tawlh tawlh ang.","ZILH L\u00c2WKNA HNUHNUNG BER 607 chungah a lo thleng mai d\u00e2wn a ni. Mahsela Pathianin Babulonah mite A la nei cheu va; a sualnaah te an tel ve loh n\u00e2n leh a hremnate an tuar ve loh n\u00e2n, A hremna ror\u00ealna lo thlen hm\u00e2in h\u00eang mi rinawmte hi koh chhuah rih t\u00fbr an ni a. V\u00e2n ata v\u00e2ntirhkoh lo chhuka, a ropuinain lei \u00ean taa, aw ring taka auva, Babulon sualnate rawn puang angin lant\u00eer a ni a. A thuchah chuan, \u201cKa mite u, a chh\u00fbng ata chhuak rawh u,\u201d tia kovin hriat a ni. H\u00eang thupuante hi v\u00e2ntirhkoh pathumna thuchah n\u00eana inzawmin, leia ch\u00eangte hn\u00eana p\u00eak t\u00fbr zilhna hnuhn\u00fbng ber chu a ni. Khawv\u00ealin a tawng t\u00fbr thilte chu a hlauhawm asin. Lei thuneihna, Pathian do t\u00fbra insuihkh\u00e2wmte chuan, \u201cA lian a t\u00ea, hausa leh rethei, bawi leh bawi lote pawh,\u201d (Thupuan 13:6) Chawlhni dik lo serha kohhran d\u00e2n rem thlapin, thup\u00eak an la chhuah d\u00e2wn a ni. Chumi d\u00e2n zawm hnialtute chu hrem an la niin, a t\u00e2wpah chuan thi tl\u00e2ka ngaih an la ni ang. A leh lamah chuan, Siamt\u00fb Chawlhn\u00ee, khauh taka p\u00eak, Pathian d\u00e2n chuan thuawihna a ngiat a, tin, a zirt\u00eerna bawhchhetute chu thinurnain vaukh\u00e2n an ni bawk. A hn\u00eana chiang taka hriatt\u00eer tawh si, mihringte d\u00e2n z\u00e2wm a Pathian d\u00e2n rapbettu chuan sakawlh number a nei a. Pathian aia a thlan thuneitu chhinchhiahna chu a pawm z\u00e2wk a ni. V\u00e2n a\\\\anga vaukh\u00e2nna chu, \u201cTupawhin sakawlh leh a lem chibai b\u00fbkin an chalah emaw an kutah emaw chhinchhiahna an neih chuan, ch\u00fb mite ngei chuan Pathian thinurna uain, A thinurna nova engmah pawlh lohva siam chu an in ang,\u201d tih hi a ni (Thupuan 13:16). Mahse an rilru leh chhia leh \\\\ha hriatnaah, thutak chu thlen a nih a, an hnar hm\u00e2 loh chuan, Pathian thinurna tuar t\u00fbrin t\u00fbmah hi siam an ni lo. T\u00fbn lai huna thutak b\u00eek hi hriatna hun \\\\ha nei lo tam tak an awm. Thup\u00eak palinain a ph\u00fbt hi a \u00eanna dik takin an hn\u00eanah puan lan a la ni ngai lo. Thinlung tinr\u00eang chhiara, hriatna tinr\u00eang Endiktu chuan, thutak hriat ch\u00e2kte chu, inhnialnaah chuan bum mai t\u00fbrin A hnutchhiah lo vang. Thup\u00eak chu mipuite hn\u00eanah kawngro lo deuhva nawr seh t\u00fbr a ni lo. Thu tihtl\u00fbkna fel tak nei t\u00fbrin mi tinr\u00eangin \u00eang an hmu t\u00e2wk t\u00fbr a ni. Thutak chungch\u00e2nga inhnial fung ber a nih av\u00e2ngin, Chawlhn\u00ee","608 INDONA ROPUI hi rinawmna fiahna ropui tak a ni d\u00e2wn a ni. Fiahna hnuhn\u00fbng ber chu mihringte chungah a lo thlen hunah, Pathian rawngb\u00e2wltute leh b\u00e2wl lotute chu thliar hran an ni tawh ang. Sabbath suak, Sunday chu sork\u00e2r d\u00e2n siam anga z\u00e2wma, Chawlhni dik lo serh chu, Pathian thup\u00eak kalhtu thuneihna chunga rinawmna a ni a. Chawlhni dik serhna, Pathian d\u00e2n zawmna chu, Siamtu laka rinawmna chhinchhiahna a ni a. Lei thuneihna chhinchhiahna an pawm v\u00e2ngin, p\u00e2wl khat chuan Sakawlh chhinchhiahna an nei a, p\u00e2wl dang chuan Pathian thuneihnaa intukluhna chhinchhiahna an neih av\u00e2ngin Pathian chhinchhiahna a dawng a. T\u00fbn thlengin v\u00e2ntirhkoh pathumna thuchaha thutak puangtute chu mi tih\\\\haihtu satliahah an ngai fo va. Sakhaw lama inngeih lohna chu USA-ah a lo punlun ang a, Pathian thup\u00eak z\u00e2wmtute tiduhdah t\u00fbra Kohhran leh Sork\u00e2r an la thunun t\u00fbra hrilhl\u00e2wknate chu chhan awm lo leh \u00e2wm lo an ti a. He ram hi hm\u00e2na sakhaw zal\u00eanna vawng himtu a ni \\\\h\u00een ang kh\u00e2n, a ni lo ngai lo vang tih huai taka sawi a ni \\\\h\u00een a. Mahse Sunday serht\u00eer luihna thu a zawhna chu nasa taka tihthawh a nih chuan, hun rei tak rinhlelh lo ni fo tawh \\\\hin leh rin ngai loh chu lo thleng d\u00e2wnin a lang ta a, tichuan thuchah pathumna chuan t\u00fbn hm\u00e2a a nghawng ngai lohte chu a la nghawng d\u00e2wn a ni. Chhuan tinr\u00eangah, khawv\u00eal leh kohhran chh\u00fbnga sualna zilhhau t\u00fbrin Pathianin A bawite A t\u00eer \\\\h\u00een a. Mahse miten thu m\u00e2m sawi an duh a, thutak thianghlim, engmah pawlh loh chu an pawm thei lo a ni. Siam\\\\hatu tam takten an hnate thawkin, kohhran leh ram chh\u00fbnga sualna chu nasa taka beiin, \\\\hahnemngaih an chhuah a. Kristian nun d\u00e2n thianghlim ent\u00eerin, mite chu Bible thurin lamah hruai k\u00eer leh an beisei a. Mahse Elija hn\u00eanah Pathian Thlarau a lo thleng a, lal sual tak leh mipui kal sual te chu zilhhau t\u00fbra thu a lo thleng ang kh\u00e2n, an chungah pawh a thleng ve a. Bible sawi d\u00e2n tluangtlam tak, puan an hreh \\\\h\u00een chu sawi an bang thei lo. Thutak leh, thlarau \\\\h\u00e2wngtu hlauhawmna chu \\\\hahnemngai taka puang t\u00fbrin tur an ni a. A hnu leh hlau miah lovin, Lalpan sawi t\u00fbra A p\u00eakte chu an puang a, tichuan mipuite chu zilhna thu hriat luiht\u00eer an ni a.","ZILH L\u00c2WKNA HNUHN\u00dbNG BER 609 Chutiang chuan v\u00e2ntirhkoh pathumna thuchah chu puan a ni ang. Thiltihtheihna nasa ber n\u00eana puan hun a lo thlen chuan, Lalpan hmanraw m\u00e2wl takte hmangin hna A thawk ang a, A hna at\u00e2na lo inserh hrangte rilrute chu A hruai ang. Zirna lama intuaihriamna ni lovin, A Thlarauva hriak thihna z\u00e2wkin, hnathawktute chu tlinga puan an ni ang. Rinna leh \\\\awng\\\\ainaa inhlan mite chu \\\\hahnemngaihna thianghlim n\u00ean kal chhuaht\u00eer an ni ang a, Pathianin an hn\u00eana thu A p\u00eakte chu an puang ang. Babulon sualnate chu hai lan a ni ang a. Kohhranin sork\u00e2r hmanga a thiltih r\u00e2pthl\u00e2k tak mai te, thlarau biakna te leh Rom thuneihna s\u00e2ng chak \u00eam \u00eam maite chu hai lan a ni ang a. H\u00eang vaukh\u00e2nna kh\u00fbn tak hmang hian mite chu kaihharh an la ni ang. Hetiang thu la ngaithla ngai lo s\u00e2ng tam takin h\u00eang thute hi an ngaithla ang a, Babulon chu Kohhran niin, a dik lohnate leh a sualnate v\u00e2ng leh v\u00e2n a\\\\anga thuchah chu a hnar av\u00e2nga tlu t\u00e2 a nih thu chu makti takin an ngaithla a. An zirt\u00eertu hmasate hn\u00eana zawhna zawh ch\u00e2k taka mipuite an kal a, h\u00eang thilte hi an ni ngei em? an tihin, rawngb\u00e2wltute chuan thawnthute an hrilh a, an hlauhna tireh t\u00fbr te, an chhia leh \\\\ha hriatna lo harh tingawi t\u00fbr tein thu m\u00e2mte an hrilh a. Mahse mi tam tak chu mihring thuneihna satliah maiah an lungawi loh av\u00e2ng leh, \u201cLalpan A ti,\u201d tih an ph\u00fbt av\u00e2ngin, rawngb\u00e2wltu l\u00e2r tak takte chu, an thuneihna a derthawn t\u00e2k av\u00e2nga thinurin, ch\u00fbng thuchahte chu Setana hn\u00eana mi angin an sawi chhia ang a, ch\u00fbng sual ngainahote chu fuihpawrhin, thuchah puangtute chu demin an la tiduhdah d\u00e2wn a ni. Inhnialna chu hmun tharahte a lo darh z\u00eal a, mipui thinlung chu Pathian d\u00e2n rahbeha awm lamah koh an nihin, Setana chu a lo phusa ve a. Thuchah zuitu thiltihtheihna chuan a dod\u00e2ltute chu a ti- \u00e2 z\u00e2wk hlauh vang. Puithiamte chuan mihringte theihna v\u00e2wrt\u00e2wp hmangin \u00eang chu thup tumin an bei ang, chuti lo chuan an ber\u00e2mte an \u00eang d\u00e2wn si a. An thup\u00eakin h\u00eang thutaka zawhna pawimawhte hi a theih d\u00e2n ang apianga thup an tum ang a. Sork\u00e2r thuneihna rinchhanin, he hnaah hian pope zuitute leh Protestant-hote chu an insuihkh\u00e2wm a. Sunday serh luiht\u00eerna d\u00e2n chu a lo khauhva r\u00eal fel a","610 INDONA ROPUI lo nih chuan, chu d\u00e2n chu Pathian thup\u00eak z\u00e2wmtute chungah tl\u00e2kt\u00eer a lo ni ang a. Lei chawit\u00eer leh t\u00e2nt\u00eerah te vau an la ni ang a, \\\\henkhatte chu an rinna phatsan t\u00fbr leh sawi chhe t\u00fbrin, dinhmun zahawm tak te, l\u00e2wmman leh ham\\\\hatna te p\u00eak an la tiam ang. Mahse an chh\u00e2nna nghet tak chu, \u201cPathian Thu a\\\\angin kan dik lohna min ent\u00eer rawh u,\u201d tih thu - Lutheran chutiang harsatna hnuaia a lo sawi tawh bawk chu a ni ang. Ch\u00fbng mite, ror\u00ealna hm\u00e2a hruaite chuan thutak chu chiang takin an t\u00e2rlang a, an thu hretu \\\\henkhatte chu Pathian thup\u00eak zawng zawng z\u00e2wm t\u00fbrin an dinhmun siam t\u00fbra hruai an ni a. H\u00eang thutak hre ngai hauh lo t\u00fbr mi s\u00e2ng tam tak hn\u00eanah hian chutiang chuan \u00eang chu thlen a la ni d\u00e2wn a ni. Chhia leh \\\\ha hriatna takmeuhva Pathian Thu z\u00e2wmtute chu hela ngaih a la ni ang a. Setanan an mit tidelin, nu leh pate chu an fa, ringt\u00fb chunga harsatnate siamin an lawk \u00eam \u00eam ang a; pi leh pute pawhin an chhiahhlawh thup\u00eak z\u00e2wmtute chu an hr\u00eak ang. Inhmangaihna a bo vang a; naupangte chu an rokh\u00e2wm t\u00fbr lamin chant\u00eer an ni ang a, in a\\\\anga hnawh chhuah an la ni ang. Paula thu sawi, \u201cKrista Isuaa Pathian ngaihsaka awm tum apiang chuan tihduhdahnate an tuar bawk ang,\u201d tih kha a lo thleng famkim d\u00e2wn a ni (2 Timothea 3:12). Thutak humtuten Chawlhni dik lo serh an hnial tlat av\u00e2ngin, \\\\henkhat chu t\u00e2n inah khung an ni ang a, \\\\henkhat chu hnawh chhuah an ni ang a, \\\\henkhat sal anga nghaisak an ni ang. Mihring finna chuan thil ni thei \u00e2wm lo a ni a; mahse a daltu Pathian Thlarau chu mihring z\u00eeng ata l\u00e2k k\u00eer a nih hun chuan, Pathian d\u00e2n hawtu, Setana thununna hnuaiah an awm ang a, thil danglam tak tak a lo thleng ang. Pathian hmangaihna leh \\\\ihna a bo chuan rilru hi a r\u00e2wng thei \u00eam \u00eam a ni. Buaina thlipui chu a lo hnaih chuan, v\u00e2ntirhkoh pathumna thuchah pawm inti tam tak, thutak awi kawnga tihthianghlim lohte chuan, an dinhmun kalsanin dod\u00e2ltu p\u00e2wl chu an z\u00e2wm a. Khawv\u00eal n\u00ean inzawmin a thlarau an chang a, khawv\u00eal \u00eang a\\\\ang chuan thil chu an thl\u00eer a; fiahna chu a lo thlenin kawng awlsam leh langs\u00e2r chu thlang t\u00fbrin an inbuatsaih a. Mi thilp\u00eak dawng \\\\ha leh mi h\u00eep thei","ZILH L\u00c2WKNA HNUHN\u00dbNG BER 611 tak te, hm\u00e2na thutak l\u00e2wm \\\\h\u00eentute chuan, an theihna chu mite buma hruai bo n\u00e2n an hmang a. An \\\\hian hluite t\u00e2n hm\u00ealma lian ber an lo ni ta z\u00e2wk a. Chawlhni serhtute chu an rinna sawifiah t\u00fbra ror\u00ealna hm\u00e2a hruai an nih hunin, h\u00eang kal sualhote hi anmahni bei t\u00fbra Setana mi hman \\\\angkai berte lo niin, chanchin dik lo sawi leh thil dik lo ngaihtuah rua puhin, ror\u00ealtuten kut an lek theih n\u00e2n an la h\u00eak ang. H\u00eami tihduhdahna hunah hian Lalpa bawite rinna chu fiahin a awm ang a. Pathian leh a Thu chauh enin, zilhna chu rinawm takin an puang a. An hn\u00eana awm Pathian Thlarau chuan A \\\\awngt\u00eer a. |hahnemngaihna thianghlim leh, Pathian tihchakna changin an lo ph\u00fbr a, a hnu leh chu engnge ni d\u00e2wn tih pawh ngaihtuah lovin, Lalpan thu A p\u00eak, mite hn\u00eana thu hril hna chu an thawk a. An tisa lam hl\u00e2wkna an ngaihtuah lo va, an hming \\\\hatna leh an nun pawh an lungkham hek lo. Dod\u00e2lna leh demna thlipui an chunga a lo thlen hun pawhin, \\\\henkhatte chuan hlau leh kh\u00fbr chungin, \\\"H\u00eang kan thusawite rah chhuah t\u00fbr hi lo hmu l\u00e2wk ila chuan kan ngawi hle hle t\u00fbr,\\\" tia au chhuah an inpeih ang. Harsatnaa hual v\u00ealin an awm a. Thl\u00eamna hr\u00e2ng takin Setanan a bei hlawm a. An hna chu thawh zawh theih chi ni pawhin a lang lo. Tihboralah vau an ni a. Anmahni tithathotu \\\\hahnemngaihna chu bo tain a lang a; mahse an k\u00eer leh thei tawh si lo. Engmah an nih lohzia hriain chakna an neih theih n\u00e2n Mi Chaka hn\u00ean lamah an tlan a. An thu sawite chu an ta a ni lo va, zilhna thu Pet\u00fb ta a ni tih an hria. Pathianin an thinlungah thutak A dah tawh a, puan an \\\\hulh thei si lo va. Chutiang harsatnate chu hm\u00e2n laia Pathian mite pawhin an lo pal tlang tawh a. Wycliffe-a te, Huss-a te, Luther-a te, Tyndale- a te, Baxter-a te, Wesley-a te chuan thurin r\u00eang r\u00eang chu Bible hmanga fiah vek t\u00fbr leh chumia tling lote chu pawm lo t\u00fbrin an lo ti a. H\u00eang mite lakah hian tihduhdahna chu lainatna tel lovin a alh a; mahse thutak puan an chawl chuang lo. Hun hrang hranga kohhran chanchin hi a hun laia thuchah b\u00eek, chutih laia Pathian mite mamawh lo \\\\han chhohna hian a tilang ch\u00e2wk a ni. Thutak thar tinr\u00eang chuan huatna leh dod\u00e2lna k\u00e2rah kawng an siam rem z\u00eal a; A \u00eang pawmtute","612 INDONA ROPUI chu thl\u00eam leh fiah an ni a. Hun harsaa awmte chu Lalpan thutak b\u00eek A pe a. Tunge puang lo ngam ang le? A chhiahhlawhte chu he khawv\u00eala zahngaihna s\u00e2wmna hnuhn\u00fbng ber pe t\u00fbrin thu A pe a. An nunna a boral a nih ngawt loh chuan an ngawi thei lo. Krista palaite chuan a hnu leh ngaihtuah t\u00fbr an nei lo. An tih t\u00fbr chu an ti mai t\u00fbr a ni a, a nghawng chu Pathian kutah an dah t\u00fbr a ni. Dod\u00e2lna chu a lo s\u00e2n zual chuan, Pathian b\u00e2wihte chu an han chi-ai leh rih a; buaina chu anmahni thlent\u00eer ang hrimin a lang si a. Mahse chhia leh \\\\ha hriatna leh Pathian Thu chuan an kawng chu a dik tih a a tichiang a; harsatnate chu a awm reng nain, ch\u00fbng chu phur t\u00fbrin tihchak an ni a. Inbeihna chu a lo hnaiin a lo r\u00e2pthl\u00e2k zual a, mahse an huaisenna chu a lo nasa z\u00e2wk a. An hriatt\u00eerna thu chu, \\\"Pathian Thu chu kan tidanglam ngam lo, A d\u00e2n thianghlim chu kan la \\\\henin a bung khat chu pawimawh b\u00eek leh, a dang chu a pawimawh lo b\u00eek tiin, khawv\u00eal duhsakna chang t\u00fbrin kan tidanglam thei lo. A rawng kan b\u00e2wl Lalpa hian min chhandam thei. Kristan khawv\u00eal thuneihna chu A hneh tawh a; A hneh tawh sa khawv\u00eal chu kan hlau d\u00e2wn em ni?\\\" tih a ni. Setana a awm chh\u00fbng chuan tihduhdahna chi hrang hrang hian hm\u00e2 a s\u00e2wn z\u00eal d\u00e2wn a, tin, Kristianna hian ch\u00fbmiah chuan thiltihtheihna pawimawh tak a nei a ni. Thimna sipaite do t\u00fbra inpe si lovin tuman Pathian rawng an b\u00e2wl thei lo. An saseh chu an chhuhsak palh ang tih hlauvin tirhkoh sualte chuan an bei d\u00e2wn a ni. Thl\u00eamna mi h\u00eep thei tak hmanga Pathian laka tihhran d\u00e2n zawng t\u00fbrin A nungchangin a zilhhau, mi sualte n\u00ean an insuihkh\u00e2wm ang. H\u00eangte hi an hlawhtlin loh chuan, chhia leh \\\\ha hriatna nawr t\u00fbrin tihluihna hman a ni mai \\\\h\u00een. Mahse Isua chu mihringte sawipuiin v\u00e2n biak b\u00fbkah A awm chh\u00fbng chuan, Khaptu Thlarau Thianghlim huhang chu ror\u00ealtute leh mipuiten an hria a. Engemaw chen chu, ram d\u00e2nte hi a la thunun cheu a ni. Hetiang hi ni lo phei sela chuan, khawv\u00eal awmphung hi t\u00fbn aiin a chhe hl\u00ea ang. Kan ror\u00ealtu tam takte hi Setana aiawh viak","613 \\\\ha takte an nih laiin, Pathian pawhin hnam hruaitu lawk z\u00eengah palai A nei a ni. Pathian hna chu nasa taka dodal t\u00fbrin, hm\u00ealma chu a chhiahhlawhte chungah a thawk m\u00eak a; mahse v\u00e2ntirhkoh thianghlimten ch\u00fbng Lalpa \\\\ihtu mi felte chu, ch\u00fbng thil rawtnate chu chh\u00e2n theih loh khawp hnialnaa lo hneh t\u00fbrin an pui a. Tichuan mi tl\u00eamt\u00ea chauhvin sual tuif\u00e2wn chak tak chu an do thei ang. V\u00e2ntirhkoh pathumna thuchahin a hnathawh t\u00fbr a thawh theih n\u00e2n, thutak hm\u00ealmate dod\u00e2lna chu chelh din a ni ang a. Vaukh\u00e2nna hnuhn\u00fbng ber chu p\u00eak a nih hunah, anmahni hmanga Lalpan a hman m\u00eakte kal tlangin, h\u00eang hruaitute thinlung hi a la rawn h\u00eep ang a; a \\\\henin an lo pawm ang a, buaina hunah chuan Pathian mite n\u00ean an ding za ang. V\u00e2ntirhkoh pathumna thuchah puanna rawn z\u00e2wmtu v\u00e2ntirhkoh chu a ni, a ropuinaa lei pumpui \u00eantu t\u00fbr chu ni. Khawv\u00eal huap hnathawh leh, la hm\u00ealhriat loh thiltihtheihna chu heta sawi l\u00e2wk hi a ni a. 1840-1844-a lo kal lehna thu hrilna chu Pathian thiltihtheihna tihlanna ropui tak a ni a; v\u00e2ntirhkoh pakhatna thuchah chu khawv\u00eala missionary hmun tinr\u00eangah thlen a ni a, ram \\\\henkhatah chuan, kum zabi 16-naa sakhaw lam siam\\\\hatna lo awm hnua sakhaw lama tuina nasa ber chu a lo thleng a; mahse v\u00e2ntirhkoh pathumna vaukh\u00e2nna hnuhn\u00fbng ber hnuaia hnathawh chuan nasa takin h\u00eang hi a kh\u00fbm t\u00fbr a ni. Ch\u00fb hna chuan Penticost n\u00eea mi kha a ang hl\u00ea ang. \\\"Ruah hmasa\\\" chu Chanchin |ha in\\\\annaah, Thlarau Thianghlim leih buaknain, chi hlu takte ti\\\\iak t\u00fbrin p\u00eak a ni a, chutiang bawkin \\\"ruah hnuhn\u00fbng\\\" chu buh tihmin t\u00fbrin, a t\u00e2wpah p\u00eak a ni ang. \\\"Lalpa hriatna chu kan \u00fbm z\u00eal chuan, A kalna kan hria ang a, z\u00eeng anga kh\u00eal lovin A thawk chhuak \\\\h\u00een a, kan hn\u00eanah ruah angin, ruah hnuhn\u00fbng, lei tihuhtu ang maiin a lo thleng ang.\\\" (Hosea 6:3). \\\"Nangni Zion fate u, l\u00e2wm rawh u, Lalpa in Pathianah chuan hlim rawh u; ruah hmasa chu t\u00e2wk chiahin A pe si che u a, in t\u00e2n ruah A s\u00fbrt\u00eer a, thla khatnaa ruah hmasa leh ruah hnuhn\u00fbng chu.\\\" (Joela 2:23). \\\"Pathianin ni hnuhn\u00fbngahte chuan, heti hi a ni ang a, mi zawng zawng chungah ka Thlarau ka leih ang a. ... Heti hi a ni ang a, tupawh","614 INDONA ROPUI Lalpa hming lam apiang an hlim ang,\\\" A ti (Tirhkohte 2:17, 21). Chanchin |ha hna ropui tak chu, a in\\\\annaa Pathian thiltihtheihna tihlan aia n\u00eapa t\u00e2wp t\u00fbr a ni lo. Chanchin |ha in\\\\annaa Thlarau Thianghlim leih buaka hrilhl\u00e2wkna famkim tate v\u00eak kha, a kh\u00e2rna ruah hnuhn\u00fbngah chuan an lo thleng leh ang. Peteran a thusawiah hian harhna a beisei chu a tilang a. \\\"In sualte thai bo a nih theih n\u00e2n sim ula, tichuan Lalpa hn\u00ean ata harh hun a lo la thleng thei ang a; Isua pawh A rawnt\u00eer thei ang.\\\" (Tirhkohte 3:19, 20). Pathian mite chu inserh thianghlimnaa an hm\u00ealte lo \u00eangin, hmun tinr\u00eang a\\\\angin v\u00e2n lam chanchin chu puang t\u00fbrin an hmanhmawh hl\u00ea ang. Lei hmun tinah, aw s\u00e2ng tam takin vaukh\u00e2nna thu chu an puang ang a. Thilmakte tih a ni ang a, dam lote tihdam an ni ang a, chhinchhiahna te leh thilmak ten ringtute chu a zui z\u00eal ang. Setana pawh a d\u00e2wt thilmak tihna n\u00ean, mihringte mithmuha v\u00e2n ata mei tl\u00e2kt\u00eer hialin a thawk a.\\\" (Thupuan 13:13). Chutiang chuan leia ch\u00eangte chu ding nghet t\u00fbra tih an ni ang. Thuchah chu Pathian Thlarauva rinna nghet neite tih angin, inhnialna hmanga hril a ni vak lo vang. Inhnialnate chu tihian an ni a. Chi chu tuh a ni tawh a, t\u00fbnah chuan \\\\ovin rah a chhuah d\u00e2wn a ni. Thuhriltuten Chanchin |ha lehkha an semte hian hna an thawk m\u00eak a, mi tam tak rilru a khawihte chu t\u00fbnah thutak an hriat kimna emaw, thuawinaa an inp\u00eakna chu danin a la awm rih a. T\u00fbnah chuan \u00eang zung chuan hmun tin a chhun tlang a, thutak chu a nihna hmuh a ni tawh a, Pathian fate chuan anmahni phuartu p\u00e2wlte chu an tichat m\u00eak a. Chh\u00fbngkaw inzawmna te, kohhran inlaich\u00eenna te chu chutiang d\u00e2l t\u00fbrin eng an ni ta lo. Thil dang zawng aiin thutak chu a hlu ta. Thutak dod\u00e2l t\u00fbrin hm\u00ealmate an insuihkh\u00e2wm chung pawhin, mi tam takin Lalpa lamah \\\\an an khawh tlat a ni.","BUAINA HUN CHU 615 BUNG 39 BUAINA HUN CHU (THE TIME OF TROUBLE) T\\\" in, ch\u00fb mi hunah chuan i mipui fate \\\\an \\\\h\u00eentu, hotu ropui tak Mikaela chu a ding ang a; tin buaina hun, hnam awm tirh ata ch\u00fb mi hun thleng pawha la awm ngai lo chu, a lo awm ang: tin ch\u00fb mi hunah chuan i mite chu chhan chhuahin an awm ang, mi tin lehkhabua hming chuang apiangte chu.\\\" (Daniela 12:1). V\u00e2ntirhkoh pathumna thuchah t\u00e2wp hn\u00fb chuan leia ch\u00eang mi sualte t\u00e2n zahngaihnain a dilsakna pawh a t\u00e2wp a. Pathian mite chuan an hna chu an hlen tawh a. Ruah hnuhn\u00fbng, \\\"Lalpa hn\u00ean ata harhna\\\" chu an chang tawh a, an hm\u00e2a fiahna hun at\u00e2n chuan buatsaih an ni tawh bawk. V\u00e2nah chuan v\u00e2ntirhkohte chu an thl\u00e2wk tawn v\u00eal ruai a. V\u00e2ntirhkoh lei a\\\\anga lo k\u00eer chuan, khawv\u00ealah chuan fiahna hnuhn\u00fbng ber chu p\u00eak a ni tawh a, Pathian thup\u00eak awi kawnga rinawm takzet apiangte chuan \\\"Pathian nung chhinchhiahna\\\" chu an dawng tawh a, a hna chu thawh zawh a ni ta, tih a rawn puang a. Chutah v\u00e2n biak b\u00fbka d\u00eelpuina hna A thawh chu Isuan A b\u00e2nsan ta a. A kut a phar a, aw ring takin, \\\"A kin ta,\\\" a ti a; tin hriatt\u00eerna urhs\u00fbn tak mai, \\\"Mi fel lo chu tihfel lohvin awm reng rawh se; mi bawlhhlawh chu, tihbawlhhlawhin awm reng rawh se; mi fel chu tihfelin awm reng rawh se; mi thianghlim chu, tihthianghlimin awm reng rawh se,\\\" tih thu A han puan lai chuan v\u00e2ntirhkoh rual zawng zawngte chuan an lallukhumte an dah vek a (Thupuan 22:11). Mi tinr\u00eang, nung t\u00fbrin emaw, thi t\u00fbrin emaw, an chung thu r\u00eal fel a ni ta a. A mite t\u00e2n sual thawina Kristan A siam tawh a, an sualte A thai bosak ta a ni. A khua leh tui number a kim ta; \\\"Lalram leh thuneihna, v\u00e2n hnuai zawng zawnga lalram ropuinate\\\" chu chhandamna roluahtute hn\u00eanah p\u00eak a ni d\u00e2wn ta a, lalberte Lalber leh hotute Hotu niin Isuan ro A r\u00eal d\u00e2wn ta a ni.","616 INDONA ROPUI V\u00e2n lam chhinchhiahna peih fel a niha, khawngaihna hun a t\u00e2wp chuan, chhandamna kawng pawh kh\u00e2r ngh\u00e2l a ni ang.","BUAINA HUN CHU 617 Biak b\u00fbk A chhuahsan v\u00ealeh leia awmte chu thimin a khuh ta a. Ch\u00fb hun r\u00e2pthl\u00e2k tak maiah chuan mi felte chu Pathian thianghlim mithmuhah dilsaktu nei lovin an awm ang. Mi sualte an duh anga an ch\u00eat theihna d\u00e2ltu l\u00e2k kian a ni tawh ang a, tin, sim duh hlawl lote chu Setanan a thuhnuaiah a dah hmiah tawh ang. Pathian dawhtheihna chu a t\u00e2wp ta. Khawv\u00ealin a zahngaihna chu a hnar tawh a, A hmangaihna chu an hmusit tawh a, A d\u00e2n pawh chu an rapbet zo ta. Mi sualte chuan khawngaihna ramri an p\u00eal ta; Pathian khawngaihnain a hliahkhuh tawh loh av\u00e2ngin mi sual lakah inhumhimna an nei tawh lo. Leia awmte chu buaina hnuhn\u00fbng ber, r\u00e2pthl\u00e2k takah chuan Setanan a khalh kh\u00e2wm vek d\u00e2wn a ni. Mihring thinurna thlipui hlauhawm tak an chelh beh hr\u00e2m hr\u00e2m \\\\hin chu Pathian v\u00e2ntirhkohte chuan an thlah tawh ang a, buaina bul tinr\u00eang chu phelhin an awm vek ang. Hm\u00e2n lai Jerusalem chunga chhiatna lo thleng aia chhiatna r\u00e2pthl\u00e2k z\u00e2wkah khawv\u00eal pumpui hi a invawrh l\u00fbt ang. V\u00e2ntirhkoh pakhat chauhvin Aigupta rama chh\u00fbng tin fa t\u00eer a that vek a, ram chu \\\\ap th\u00e2wmin a khat ta a. Mipui z\u00e2t chhiara Davidan Pathian a tihlungnih loh kh\u00e2n, a sualna av\u00e2nga rawn hremin, v\u00e2ntirhkoh pakhat chauhvin chhiatna r\u00e2pthl\u00e2k tak mai a rawn thlen tawh bawk a. Pathianin thu A p\u00eak a, v\u00e2ntirhkoh thianghlimten an thiltihtheihna an hman ang bawk kha A phalsak leh hunah chuan, v\u00e2ntirhkoh sualte pawhin an la hmang ve ang. T\u00fbnah hian v\u00e2ntirhkoh sualte chu an inpeih \\\\hup tawh a, ram tina \\\\iauna rawn thlent\u00eer t\u00fbrin Pathian phalna chauh a ni an nghah tawh ni. Pathian d\u00e2n chawimawitute chu khawv\u00eal ror\u00ealna rawn thlentuah puh an ni a, leilung buaina r\u00e2pthl\u00e2k tak mai, mihring z\u00eenga buaina leh thisen chhuahna, chungpiknaa leilung tikhattuah puh an ni bawk ang. Inr\u00e2lrinna thuchah hnuhn\u00fbng ber thl\u00e2wptu thiltihtheihna chuan mi suaksualte chu a tithinur a; thuchah puangtute zawng zawng chungah an thinurna chu a lo alh ta a, huatna leh tihduhdahna thlarau chu Setana chuan nasa lehzual sauhvin a rawn chawk tho vang.","618 INDONA ROPUI Juda hnam a\\\\anga Pathian awmpuina l\u00e2k kian a lo nih t\u00e2k kh\u00e2n, puithiamte leh mipuite chuan an hre lo. Setana thuhnuaia awma, huatna r\u00e2pthl\u00e2k ber thinlung pu mi an ni chung pawhin, Pathian hnam thlan niin an la inngai tlat a. Temple rawngb\u00e2wlnate chu an la chhunzawm z\u00eal a; maich\u00e2m bawlhhlawhah chuan inthawinate an la hl\u00e2n ta z\u00eal a, Pathian Fapa duh tak thisen chhuahtu mipui, thiam loh chang reng tawhte t\u00e2n mals\u00e2wmna an la dil ni tin a, Pathian Fapa rawngb\u00e2wltute leh tirhkohte thah leh z\u00eal tumtute t\u00e2n pawh mals\u00e2wmna an la dil reng a. Chutiang bawkin, biak b\u00fbk chung thu, tihdanglam leh rual lohva thutihtl\u00fbkna puan a nih a, chatuana khawv\u00eal awm d\u00e2n t\u00fbr tihngheh a nih hunah chuan, leia awmte chuan an hre lo vang. Mipui, an lak ata Pathian Thlarau l\u00e2k k\u00eer hlen tawhnate chuan sakhaw ngaihsak mi nih an tum reng ang a, sualna lalpain, a thil tum huatthlala tak a hlen theihna t\u00fbra sual lama \\\\hahnem a ngaiht\u00eerna chuan Pathian t\u00e2na \\\\hahnemngaihna a ang viau d\u00e2wn a ni. Kristian ram pumpuiah Chawlhn\u00ee hi inhniaina bulpui a lo niha, kohhran leh sork\u00e2r hruaitute chu Sunday serh luiht\u00eerna d\u00e2n lekkawh t\u00fbra an \\\\anrual hunah chuan, mipui tam z\u00e2wk duh d\u00e2n hnial kalh tlattu mi tl\u00eam t\u00eate chuan khawv\u00eal pumpui huat an hlawh ang a. Kohhran zirt\u00eerna leh sork\u00e2r d\u00e2n kalha ding, mi tl\u00eam t\u00ea chauh chu zuah reng t\u00fbr va ni suh, buaina leh khawlohnaa hnam pumpui a luh d\u00e2wn ai chuan, h\u00eang mi tl\u00eam t\u00eain an tuar mai chu a \\\\ha z\u00e2wk al\u00e2wm, tiin, khauh tak takin an rawt ang. Kum sanghnih d\u00e2wn lai kal t\u00e2ah kh\u00e2n mipui ror\u00ealtute chuan Krista h\u00eak n\u00e2n an lo hmang tawh r\u00eang a ni. Mi verther Kaiapha chuan, \\\"Kan chi zawng zawng boral lohna t\u00fbrin, mi zawng zawng aia mi pakhat thih, in t\u00e2n a \\\\ha tih in ngaihtuah bawk lo,\\\" a ti a (Johana 11:50). He \\\\anfung hi dik \u00e2wm takin a lang a; a t\u00e2wpah chuan thup\u00eak palina anga Chawlhni vawngtute chu hremna r\u00e2pthl\u00e2k ber tuar tl\u00e2kah ruat an la ni ang a, anmahni tihhlum phalna thup\u00eak pawh mipuite hn\u00eanah p\u00eak a la ni bawk ang. Khawv\u00eal Hlui huna Rom rilru put d\u00e2n leh Khawv\u00eal Thara Pathian d\u00e2n zawng zawng chawimawitute chunga Protestant-ho rilru put d\u00e2n chu a inthuhmun reng d\u00e2wn a ni.","BUAINA HUN CHU 619 Chutih hunah chuan Pathian mite chu, ch\u00fb buaina leh hrehawmna, z\u00e2wlneiin, Jakoba mangan hun a tihah chuan an l\u00fbt ang. \\\"Lalpa chuan heti hian a ti a ni: Thlaph\u00e2ng th\u00e2wm kan hria, hlauva au th\u00e2wm, muanna ni lovin ... An hm\u00ealte chu a lo d\u00e2ng zo ta. E hei! ch\u00fb mi ni chu a ropui mang e, a ang r\u00eang chu a awm lo. Jakoba manganna ni a ni ngei mai; mahse chhan chhuahin a awm tho vang.\\\" (Jeremia 30:5-7). Jakoba lungngaih z\u00e2na, Esauva kut ata chhan chhuah dila \\\\awng\\\\aia Pathian a buan (Genesis 32:24-30) kh\u00e2n, buaina huna Pathian mite thil tawh t\u00fbr chu a ent\u00eer a ni. Esauva t\u00e2na ruat, a p\u00e2 mals\u00e2wmna dawn tuma bumna a lo hman t\u00e2k v\u00e2ng kh\u00e2n, a \u00fb-in thah tuma a vauna hlauvin, a nun humhim t\u00fbrin, Jakoba chu a tl\u00e2nchhia a. R\u00e2ltl\u00e2na kum tam f\u00ea a cham hnuin, ama pianna rama k\u00eer leh t\u00fbrin, Pathian thup\u00eakin, a nupui fanaute n\u00ean, a ranrualte n\u00ean an chhuak a. Ramri a thlenin, phuba l\u00e2k tum ni ngeia, Esauvan sipaite n\u00ean a pan a han hriatin a hlau ta \u00eam \u00eam a. Jakoba p\u00e2wlte chu ralthuam nei lo, kut ruak leh, thah mai t\u00fbr niin an lang si a. Amah a inhuatna chu manganna leh hlauhnain a belhchhah a; ama sualna ngei chu hlauhawmna thlensaktu a ni si a. A beisei awm chhun chu Pathian zahngaihnaa awm a ni a; a inv\u00eanna ber t\u00fbr chu \\\\awng\\\\aina a ni. A \u00fb laka a tihsual thawi n\u00e2n leh a r\u00eekr\u00e2pna hlauhawm tikiang t\u00fbrin ama lamah thil engmah tihhmaih a nei lo. Chutiangin Krista zuituten buaina hun an hnaih z\u00eal hian, mipui hm\u00e2a \u00eang fiah tak ni t\u00fbrin leh, chhia leh \\\\ha hriatna zal\u00eanna vau bettu hlauhawm tikiang t\u00fbrin an bei t\u00fbr a ni. A manganna an hriatpui ve loh n\u00e2n, Jakoban a chh\u00fbngte t\u00eer bovin, Pathian hn\u00eanah dil t\u00fbrin amah chauhvin a awm hrang a. A sualte puangin, ama lama Pathian zahngaihna chu l\u00e2wm takin a pawm a, nasa taka inngaitl\u00e2wmin, a thlahtute hn\u00eana thuthlung, Bethela z\u00e2n inl\u00e2rna leh, a tl\u00e2n bona rama ama hn\u00eana thutiamte chu hmuh a dil a. A nun harsatna chu a lo thleng a; engkim mai chu bo hlauhawmin a lo awm ta. Thimtham leh fianrial takah \\\\awng\\\\aiin Pathian hm\u00e2ah inngaitl\u00e2wmin a awm zui z\u00eal a. A d\u00e2rah kutin a rawn vuan ta thut a. Hm\u00ealmain a nunna chu l\u00e2k a rawn tum ta emaw tiin chakai kawt\u00e2wp \\\\anin a rawn beitu chu a lo buan ta a. Khawf\u00eeng a lo chah \\\\an","620 INDONA ROPUI chuan, chu mikhual chuan a v\u00e2n lam chakna chu a hmang ta a; a han khawih chuan mi chak chu zeng angin a lo awm a, engmah tithei lovin, \\\\apa dilin, amah buantu mi mak tak ngh\u00e2wng vuanin a tlu d\u00ear a. Jakoba chuan a buan chu thuthlung v\u00e2ntirhkoh a ni tih t\u00fbnah chuan a hre ta a. Ke baiin, na hrehawm ber chu tuar mah se, a tum chu a thlah duh chuang lo va. Manganna te, tihsual v\u00e2nga lungngaihna te leh a sual v\u00e2nga buainate chu rei tak a lo tuar tawh a; ngaihdam a ni tawh tih hriatna t\u00fbnah hian a nei t\u00fbr a ni. V\u00e2n lam mikhual chu kal leh mai d\u00e2wnin a lang a, mahse Jakoban a chelh tlat a, mals\u00e2wmna a dil a. V\u00e2ntirhkoh chuan, \\\"Mi thlah rawh, khawf\u00eeng pawh a chah tawh hi,\\\" tiin a tur a; mahse ani chuan, \\\"Mal mi s\u00e2wm zet loh chuan ka thlah lo vang che,\\\" a ti tlat a. Mahni inrin t\u00e2wkna leh nghehna leh tum ruhna chu hetah hian a lang a ni! Hei hi chapo leh uan thil ni ta sela, Jakoba kha th\u00e2wkkhatah tihboral a ni mai ang; mahse hei hi a chak lohna leh tl\u00e2ktlai lohzia puanna a ni a, thutiam hlentu Pathian zahngaihna chu a ring a ni. \\\"A ni, v\u00e2ntirhkoh a bei a, a hneh ta a.\\\" (Hosea 12:4). Inphah hniamna te, inchh\u00eerna te, mahni inhlanna te av\u00e2ngin he mi sual, thi thei, thil tisual hian v\u00e2n ropuina chu a hneh a ni. Kh\u00fbr chungin Pathian thutiamte chu a vuan a, tichuan Hmangaihna T\u00e2wplo thinlung chuan ch\u00fb mi sual ngenna chu a hawisan thei lo. A hnehna tihchian n\u00e2n leh, a kawng ent\u00eer chu zui t\u00fbra mi dangte fuih n\u00e2n, a hming chu, a sual hriat chhuaht\u00eertu nihna ata, hnehna hriat chhuaht\u00eertu nihnaah thl\u00e2k a ni ta a. Jakoban Pathian a hnehna chhan chu, mihring pawh a la hneh t\u00fbr tih-lan chianna a ni. Lalpa chu a inhumhimna A nih av\u00e2ngin a unaupa thinurna hmachhawn pawh a hlau tawh lo. Setanan Pathian v\u00e2ntirhkohte hm\u00e2ah Jakoba chu a sual v\u00e2nga tihboral tumin a h\u00eak a; amah bei t\u00fbrin Esauva chu a tur \\\\h\u00een a; tin, chithlahtuin rei tak chh\u00fbng v\u00e2ntirhkoh a buan z\u00e2n chuan, amah tilunghnual t\u00fbrin leh, Pathian a vawn tlat chu thlaht\u00eer t\u00fbrin, Setana chuan a sual hriatt\u00eerna neih luiht\u00eer tumin a bei a. Jakoba chu beidawng deuhthawin awmt\u00eer a ni a; mahsela v\u00e2n lam \\\\anpuina lo chuan a boral d\u00e2wn tih a inhria a. A sual nasa tak av\u00e2ng chuan a inchh\u00eer \u00eam","BUAINA HUN CHU 621 \u00eam a, Pathian zahngaihna a dil a. A thil tum hawisan mai lovin, v\u00e2ntirhkoh chu a vuan tlat a, a hlawhtlin hm\u00e2 loh chuan \\\\hahnemngai leh lungngaia \\\\apin a ng\u00ean tlat a. Jakoba bei t\u00fbra Setanan Esauva a chawk tho ang kh\u00e2n, buaina hunah Pathian mite tiboral t\u00fbrin mi sualte chu a la chawk tho vang a. Jakoba a h\u00eak ang kh\u00e2n Pathian mite chu a la h\u00eak ang. Khawv\u00eal hi a khua leh tui angin a chhiar a; mahse p\u00e2wl tl\u00eam t\u00ea, Pathian thup\u00eak z\u00e2wmtute chuan a thuneihna chu an dod\u00e2l tlat a. Lei ata a tihbo theih hlawmchuanahnehnachuafamkimd\u00e2wnani. V\u00e2ntirhkohthianghlimten an v\u00eang reng tih a hmu a, an sualte chu ngaihdam a nih leh nih loh a lo chhui a; mahse chung lam biak b\u00fbkah an chung thu tih-fel a nih d\u00e2n chin a hre lo. Sual ti t\u00fbra a thl\u00eamte sualna chu a hre chiang \u00eam \u00eam a, tin, ch\u00fbnghote chu Pathian hm\u00e2ah an nihna aia nasa f\u00eain a thlen a, amah anga Pathian duhsakna chang tl\u00e2k lovah a chhuah hlawm a. R\u00ealdikna av\u00e2ngin Lalpan an sualte A ngaidam thei lo va, chuv\u00e2ngin amah leh a tirhkohte pawh A tiboral a ni tih a puang a. A saseh ang maiin a hauh va, tihboral at\u00e2n a kuta p\u00eak t\u00fbrin a dil hlawm a. Pathian mite chu an sualna av\u00e2nga Setanan a h\u00eak chuan, anni chu a t\u00e2wpkh\u00e2wk thlenga a fiah chu Lalpan A phalsak a. Pathiana an rinngamna leh, an rinzia leh nghehzia chu uluk taka fiah t\u00fbr a ni a. Hun liam t\u00e2 an thl\u00eer k\u00eerin, an beiseinate a bo va; an nun kawng tluanah thil \\\\ha an hmu tl\u00eam si a. An chak lohzia leh an tl\u00e2ktlai lohzia an hre kim ta. An chung thuah beisei a bo a ni tih leh, an bawlhhlawhna serte chu tlenfai a ni ngai lo vang tih ngaihtuahnain Setanan anni chu tihhlauhth\u00e2wn a tum hlawm a. A thl\u00eamnate lama an inp\u00eak theih n\u00e2na an rinna tihchhiat leh, Pathian laka an rinawmna chu an thlah a beisei a ni. Pathian mite chu anmahni tihboral tumtu hm\u00ealmaten hual mah sela, an lungngaihna tuar chu thutak \\\\an av\u00e2nga tihduhdahna tawrh an hlauh v\u00e2ng a ni lo; sualna tinr\u00eang chu sim a nih loh an hlau va, anmahnia dik lohna engemaw v\u00e2ngin Chhandamtu thutiam, \\\"Fiahna hun lo thleng t\u00fbr lakah chuan kei pawhin ka humhim ang che,\\\" (Thupuan 3:10) A tih kha an theihnghilh palh ang tih an hlau va. Ngaihdam an ni tih an inhriat chuan, tihduhdahna leh thihnaah pawh","622 INDONA ROPUI an tim lo vang; mahse tling lo an nih inhre ta sela chuan, an nungchanga khawlohna awm av\u00e2ng chuan an nun an ch\u00e2nin, Pathian hming thianghlim chu tihchhiat a ni ang. Kil tin maiah sork\u00e2r laka hel t\u00fbra phiarna th\u00e2wm hriat a niin, helna thiltih nasa takte hmuh a ni a; he kal sualna nasa tak hi a lo t\u00e2wp a, mi sualte sualna chuan a t\u00e2wpna a lo thlen theih chu an thinlungin an nghakhlel a. Mahse helna hnathawh chu chawlht\u00eer t\u00fbra Pathian an ngen lai chuan, nasa taka mahni indemin, sualna tuilian nasa tak chu dala tik\u00eer t\u00fbrin thiltihtheihna an nei lo tih an hria a. An theihna zawng zawng chu Krista hna thawh n\u00e2n hmangin, chaknaa hma lam pan z\u00ealin kal sela chuan, anmahni hneh t\u00fbra thiltihtheihna chu Setanan a nei tl\u00eam sawt ang tih an hria. Pathian hm\u00e2ah an nunna tihrehawmin, an hm\u00e2n lai sual tam tak simna lam hawiin Chhandamtu thutiam, \\\"Kei mi rem duh chuan ka \u00e2ng chh\u00fbngah lo tlu l\u00fbt sela, mi rem rawh se,\\\" (Isaia 27:5) tih kha an dil a. An \\\\awng\\\\ainate chu chh\u00e2n ngh\u00e2l a nih loh av\u00e2ngin an rinna a chuai mai lo. Ch\u00ee-aina te, hlauhna nasa tak te, manganna t\u00e2wpkh\u00e2wk te tuar mah se, an dilna chu an chawl chuang lo. Jakoban v\u00e2ntirhkoh a vuan tlat ang kh\u00e2n Pathian chakna an vuan tlat a; an rilru tak meuhvin, \\\"Mal min s\u00e2wm hm\u00e2 loh chuan ka thlah lo vang che,\\\" an ti a.","BUAINA HUN CHU 623 Fa t\u00eer mals\u00e2wmna chu bumna hmanga a chan thu-ah Jakoban a hm\u00e2in sual simna nei ta lo sela chuan, Pathianin a \\\\awng\\\\aina chu ngaithlain zahngai takin a nunna A zuahsak hauh lo vang. Chutiang bawkin, buaina hunah chuan, Pathian miten sual puan loh an nei palh ang tih an hlauhna leh an lungkhamna chuan a delh rit hl\u00ea mai a; an beidawnna chuan an rinna tichatin, chhan chhuahna dila Pathian hn\u00eana \\\\awng\\\\ai tl\u00e2k ni pawhin a inhre lo vang. Mahse an tl\u00e2ktlai lohzia hriatna th\u00fbk tak an neih lai chuan, sual puan t\u00fbr thup r\u00eang an nei lo. Ror\u00ealna lo thlen hm\u00e2in an sualte chu tihbo a ni a, tichuan thai bo a ni ta; chuv\u00e2ngin hriat reng an ni thei tawh lo. Thil t\u00ea thama an rinawm lohna chu Pathianin A hmuh hmaih ring t\u00fbrin Setanan mi tam tak a hruai a; mahse Lalpan Jakoba A tih d\u00e2nah hian, sual chu engti kawng mahin A phalin, A dawh d\u00e2wn lo tih A tilang a. Tupawh an sual chhuanlam siama thup leh, v\u00e2n lehkhabua chuant\u00eer reng phaltute chu Setanan a hneh vek ang. An hna chu a s\u00e2n a, an dinhmun a zahawm zawh poh leh an chan t\u00fbr chu Pathian mithmuhin a lungchhiatthl\u00e2k a, an hm\u00ealmain a hneh chiang ting mai d\u00e2wn a ni. Pathian n\u00ee lo thleng t\u00fbr at\u00e2na inbuatsaih vat lote chuan, buaina hunah emaw a hnuah emaw sual ngaihdamna an chang thei tawh lo. Chutiang mite chungchang chu beisei bo a ni. Kristiana inchh\u00e2l, ch\u00fb indona hnuhn\u00fbng hlauhawm tak at\u00e2na inpeih lote chuan, beidawng a, thu lungngaihthl\u00e2k taka an sualte an puan laiin, an mangannaah chuan an hm\u00ealmapa chu a lo l\u00e2wm a. Ch\u00fbng inpuannate chu Esauva leh Judate inpuanna ang lek a ni. Inchh\u00eerna dik an hre lo va, sual lungtenna an nei hek lo. Hremna hlauh av\u00e2ng chauhvin an sualna an pawm a, mahse hman lai Pharoa angin, hremna tihkian a nihin, v\u00e2n lam hmuhsitnaah an k\u00eer leh \\\\h\u00een. Buma lo awm tawh, thl\u00eamna t\u00e2wk tawh, suala mant\u00eera awm tawh, mahse inchh\u00eerna dik tak n\u00eana A hn\u00eana k\u00eer lehte chu Pathianin A paih bo mai lo a ni tih Jakoba chanchin hian a tilang. H\u00eanghote hi Setanan tihboral a tum laiin, hun harsaah pawh, thlamuan t\u00fbr leh humhim t\u00fbrin Pathianin A v\u00e2ntirhkohte A t\u00eer z\u00eal ang. Setana beihnate chu a nasain a kha hl\u00ea a, a bumnate chu a r\u00e2pthl\u00e2k a; mahse Lalpa mit chu A mite chungah a fu a, A beng chuan an au th\u00e2wmte a ngaithla a. An hrehawmna chu a nasa a, rawhtuina mei chuan rawn","624 INDONA ROPUI kang ral hlawm d\u00e2wnin a lang a; mahse Tithianghlimtu chuan meia rangkachak fiah ang maiin A la chhuak ang. Hun harsa berah pawh Pathianin A mite A hmangaihna chu, an ham\\\\hat ber lai huna chak leh n\u00eam dam ang mai a ni; mahse an khawv\u00eal mi nihna chu tiborala, Krista anna an neih takzet n\u00e2n, rawhtuina meia rawh an ngai a ni. Kan hm\u00e2a buaina leh lungngaihna hun lo thleng t\u00fbr hian rinna - rimtawngna te, khawtlaina te, ril\\\\\u00e2mna te tuar chhuah peihna leh, nasa taka fiah pawha rinna chuai lo t\u00fbr chu a mamawh a. Chumi hun at\u00e2na inbuatsaih t\u00fbrin, mi tin hn\u00eanah khawngaihna hun p\u00eak a ni a. A hnehna chu bang lova \\\\awng\\\\aina thiltihtheihzia lanna a ni. A tum ruhna leh \\\\hahnemngaihna av\u00e2ngin Jakoban hnehna a chang ang kh\u00e2n, Pathian thutiamte pawm tlata, \\\\hahnemngai leh bang lova beitu zawng zawngte chu an hlawhtling vek ang. Tupawh mahni inphat duh lova, Pathian hm\u00e2a intihrehawm lote, A mals\u00e2wmna ngaia, tih takzeta \\\\awng\\\\ai lote chuan an chang lo vang. Pathian buan awmze hre lo hi an va tam \u00eam! Thiltihtheihna tinr\u00eang an chan hm\u00e2 loh chu, rilru leh tih takzeta Pathian hm\u00e2a intukluh nach\u00e2ng hria an va tl\u00eam tak em! Diltu chu, eng \\\\awng mahin a sawi fiah theih loh, beidawnna tuif\u00e2wnin a chim pil hian, rinna chuai lo neia Pathian thutiama ding thei an va tl\u00eam \u00eam! T\u00fbna rinna n\u00eap tak neite chu, chhia leh \\\\ha hriatna nawr luitu thup\u00eak a lo awm hun chuan, Setana bumna hnuaia tl\u00fbk hlauhth\u00e2wnpuiawm berte an la ni ang. Fiahna an tuar chhuak a nih pawhin, Pathiana an innghah reng loh av\u00e2ngin, buaina hunah chuan manganna leh lungngaihna th\u00fbk z\u00e2wkah an l\u00fbt ang. Rinna zirlai chu an thlahthlam av\u00e2ngin, harsatna nasa tak hnuaiah ch\u00fbng chu zir luiht\u00eer an la ni d\u00e2wn a ni. A thutiamte chu fiahin, t\u00fbnah hian Pathian chu kan kawmngeih t\u00fbr a ni a. |awng\\\\aina kh\u00fbn leh rinawm tinr\u00eang chu v\u00e2ntirhkohten an chhinchhiah vek a. Pathian n\u00eana inp\u00e2wlna thlahthlam ai chuan, mahni hmasial taka kan l\u00e2wmz\u00e2wng lo ni \\\\h\u00een pawh kan paih z\u00e2wk t\u00fbr a ni. Ama remtihpuina n\u00ean chuan pachhiatna nasa ber leh mahni inphatna nasa ber pawh hi, Pathian hriatpui loh harsatna te, chawimawina te, nun nawmna te aiin a \\\\ha z\u00e2wk daih a ni.","BUAINA HUN CHU 625 |awng\\\\ai n\u00e2n hun kan hmang tam t\u00fbr a ni a. Khawv\u00eal thila kan rilru h\u00eep kan phal pawhin, kan rangkachak milem te emaw, in emaw, ram \\\\ha te emaw pawh keimahni hn\u00ean ata tibo t\u00fbrin Lalpan hun min pe ang. |halaite pawh hi, Lalpa mals\u00e2wmna dil theihna kawngah chauh an kala, kawng danga kal an duh loh phawt chuan, sualah thl\u00eam thl\u00fbkin an awm lo vang a. Vaukh\u00e2nna hnuhn\u00fbng urhs\u00fbn tak khawv\u00eal hn\u00eana puangtu, thuchah kengtuten ph\u00fbr tak leh thatchhe lova, \\\\hahnemngai tak leh rinnaa, Jakoba tih d\u00e2n anga an tih chuan, \\\"Pathian chu hmaichhanah ka hmu a, ka nunna chu zuahin a awm,\\\" (Genesis 32:30) tih theihna hmun tam tak an hmu ang. Pathian leh mihringte hnehin, v\u00e2nin lal fapaah a chhiar d\u00e2wn si a. \\\"A ang r\u00eang awm lo, buaina hun,\\\" chu a lo thleng \\\\\u00eap tawh a; t\u00fbna kan la neih rih loh thil tam tak kan tawn a la \\\\\u00fbl d\u00e2wn a, tam takte chu, chumi nei t\u00fbrin an thatchhe lutuk a ni. Buaina chungch\u00e2ng hi, a tak aiin suangtuahnaah hian a nasa z\u00e2wk fo \\\\h\u00een a; mahse kan hm\u00e2a buaina hi chu chutiang a ni lo. Thil sawifiahna thar engmah hian ch\u00fb fiahna hrehawm tak nihphung chu a hrilhfiah ph\u00e2k lo a ni. Ch\u00fb fiahna hunah chuan Pathian hm\u00e2ah mi tinr\u00eang chu anmahni t\u00e2n an ding \\\\heuh t\u00fbr a ni a. \\\"Nova te, Daniela te, Joba te meuh pawh ramah chuan lo awm mah se,\\\" \\\"a nuna ka nun chh\u00fbng chu, an fapate emaw, an fanute emaw chu an chhanhim lo vang a; an felnain anmahni nun chauh chu an chhan chhuak ang, tih chu Lalpa Pathian thu chhuak a ni.\\\" (Ezekiela 14:20). T\u00fbnah, kan Puithiam Lalberin kan t\u00e2n tlanna A siam lai hian, Kristaah chuan tihfamkim nih kan tum t\u00fbr a ni. Kan Chhandamtu chu A suangtuahna takngial pawh, sual thiltihtheihnaa inpe t\u00fbrin a hruai theih loh. Mihring thinlungah Setanan hmun a hmuh theihna lai a zawng a; ch\u00e2kna sual \\\\henkhat vawn reng a nih hian, chumi hmang chuan a thl\u00eamnaten an thiltihtheihna chu an tilang chiang \\\\h\u00een a ni. Mahse Kristan thl\u00eamna a tawh chungch\u00e2ng sawiin, \\\"He khawv\u00eal lal hi a lo kal d\u00e2wn a, ani chuan Keimahah chan r\u00eang a nei lo,\\\" tiin A puang a (Johana 14:30). Pathian Fapa hneh t\u00fbrin Setanan tih theih r\u00eang a nei lo. A Pa thup\u00eakte A zawm tlat av\u00e2ngin,","626 INDONA ROPUI Setanan remch\u00e2nna a hmuh theih n\u00e2n Amahah sual r\u00eang a awm lo. Hei bawk hi harsatna huna ding t\u00fbrte dinhmun t\u00fbr tho chu a ni. He lei nunah hian a ni, Krista rinna az\u00e2rah sual ata kan intihhranna t\u00fbr chu ni. Kan Chhandamtu hlu tak chuan Amah n\u00ean inzawma, kan chak lohna leh A chakna, kan hriat lohna leh A finna, kan tl\u00e2ktlai lohna leh A \\\\hatna te zawm t\u00fbrin min s\u00e2wm a. Pathian enkawlna chu Isua thuhnuairawlhna leh inngaihtl\u00e2wmna kan zirna sikul a ni. Kan thlan t\u00fbr ni lo, kan t\u00e2na awlsam z\u00e2wk leh nuam z\u00e2wka lang pawh ni lo, kan nunnain a tum dik tak chu kan hm\u00e2ah Lalpan min ent\u00eer fo va. Pathian duh d\u00e2na kan nungchangte buatsaihna hna thawk t\u00fbrin v\u00e2n lam Pailaite n\u00ean kan thawk ho tlat t\u00fbr a ni. Mi tumahin, a thlarau nunna boral hlauhawm lovin he hna hi an ngaihthahin emaw tikhawtlaiin emaw an awm thei lo. Tirhkoh Johana chuan inl\u00e2rnaah v\u00e2n a\\\\anga aw ring tak lo chhuak, \\\"Aw v\u00e2nte leh a chh\u00fbnga awmte u, l\u00e2wm rawh u! Lei leh tuifinriat chung a pik e! Diabola chuan hun tl\u00eam t\u00ea chauh a nei tih a inhriat av\u00e2nga thinur \u00eam \u00eamin in hn\u00eana a lo chhuk t\u00e2k av\u00e2ngin,\\\" tih hi a hria a (Thupuan 12:12). V\u00e2n a\\\\anga he thu an rawn puanna chhan hi a r\u00e2pthl\u00e2k kher mai. A hun a lo tawi deuh deuh z\u00eal lai hian Setana thinurna chu a pung ve tial tial a, a bumna leh tihchhiatna hna chuan buaina hunah a v\u00e2wrt\u00e2wp a thleng d\u00e2wn a ni. Thilmak ti \\\\h\u00een ramhuai thiltihtheihna lant\u00eer n\u00e2n, v\u00e2nahte chuan mihring thiltihtheihnain a phak rual loh thilmak r\u00e2pthl\u00e2k pui puite a lo lang ang a. Ramhuai thlaraute chu, leia lalte hn\u00eanah leh khawv\u00eal pumpuiah, bumnaa anmahni phuar nghet t\u00fbr leh v\u00e2n sork\u00e2r dova Setana indona hnuhn\u00fbng bera tel ve t\u00fbra fuihpawrh t\u00fbrin an kal chhuak ang. H\u00eang Setana palaite hmang hian, ror\u00ealtute leh mipuite chu thuhmun renga bum an la ni ang. Mi tam tak, Krista ngei chu ka ni tia inchhalin, khawv\u00eal Tlantu chauhvina nihna leh chibai b\u00fbkna a chan t\u00fbr rawn chuhpuitute an lo chhuak ang a. Tihdamna thilmak ropui tak tak an ti ang a, Pathian Lehkha hriatt\u00eerna thu kalhin Pathian hn\u00ean ata thu puan t\u00fbr neiin an insawi bawk ang.","BUAINA HUN CHU 627 Setana ngei chu Krista ang tak maiin a la inlant\u00eer d\u00e2wn a, chu chu a bumna hnaa a thiltih ropui ber t\u00fbr a ni. Kohhran chuan a beiseina zawng zawng ropui taka a lo thlen famkim theihna t\u00fbrin, Chhandamtu lo kal lehna chu thl\u00eer t\u00fbrin hun rei tak a lo puang tawh a. Bumtu ropui chuan Krista chu lo kal ta ngei angin a lant\u00eer ang a. Khawv\u00eal hmun hrang hrangah, Johanan Thupuana Pathian Fapa lan d\u00e2n a sawi ang tak kh\u00e2n, mihring z\u00eengah Setana chu ropuina \u00eang tle s\u00fbra inthuamin a rawn inl\u00e2r d\u00e2wn a ni (Thupuan 1:13-15). Amah hual v\u00ealtu ropuina chu mihring mitin a hmuh tawh zawng zawng aiin a ropui z\u00e2wk a. Boruakah chuan, \\\"Krista chu A lo kal e! Krista chu A lo kal e!\\\" tia hnehna au th\u00e2wm chu a lo ri dur dur ang a. A hm\u00e2ah chuan amah chawimawia mipui an bawhkhup dual dual lai chuan, leia A awm laia A zirt\u00eerte Kristan mal A s\u00e2wma a tih d\u00e2n \\\\hin ang kh\u00e2n, an chungah b\u00e2n pharin anni chu mal a s\u00e2wm ang. A aw chu ngaihthl\u00e2k a nuamin a mawi \u00eam \u00eam a. Lainatna aw ngaihno bei takin, khawngaihna thu mawi \u00eam \u00eam, Chhandamtu ngeiin A lo sawi tawh \\\\henkhatte chu, a sawi ve leh ang a, m\u00ee natnate a tidam ang a, chumi hnuah Krista nungchang ang pua lang siin, Sabbath chu Sunday-ah amah ngeiin thl\u00e2kin a insawi ang a, a mals\u00e2wm n\u00ee chu zah t\u00fbrin mi zawng zawng thu a pe ang. Ni sarihna vawng thianghlim lui tlat z\u00ealtute chuan, \u00eanna leh thutak n\u00eana a tirh, v\u00e2ntirhkohte thu ngaithla duh lovin, a hming an sawichhiatsak a ni tiin a puang ang. Hei hi bumna chak tak, dan rual loh deuhthaw chu a ni d\u00e2wn a ni. Simon Magus-an Samari mite a bum ang kh\u00e2n, a t\u00ea ber a\\\\anga a lian ber thlengin mipui chuan h\u00eang dawi hnathawhte hi an ngaihsak ang. \\\"Hei hi Pathian thiltihtheihna ropui tak a nih hi,\\\" an ti ang (Tirhkohte 8:10). Pathian mite erawh chu hruai bovin an awm ve lo vang a. He krista der zirt\u00eernate hi Pathian Lehkhathu n\u00ean a inrem lo va. A mals\u00e2wmna pawh Sakawlh leh a lem chibai b\u00fbktute, Pathian thinurna engmah pawlh loh leih buak dawngtu t\u00fbrte ngei chungah chauh a puang d\u00e2wn a ni. Amaherawhchu, Isua lo kal d\u00e2n t\u00fbr ang chiaha Setana a rawn inl\u00e2r chu phalsak a ni lo. He thuah tak hian inbum a awlsam","628 INDONA ROPUI d\u00e2wn av\u00e2ngin A mite chu Chhandamtu'n fimkhur t\u00fbrin A hrilh a, A lo kal leh d\u00e2n t\u00fbrte pawh A hrilh l\u00e2wk diam a ni. \\\"Krista derte leh z\u00e2wlnei derte an lo chhuak d\u00e2wn si a, ch\u00fbng chuan thei ang sela thlante meuh pawh an tihder theih n\u00e2n, chhinchhiahna leh thilmak ropui takte an ti ang ... Chutichuan in hn\u00eanah, 'Ngai teh u, thlal\u00earah a awm' an tih chuan kal chhuak suh u; 'Pindan chh\u00fbngrilahte a awm' an tih chuan awi duh suh u. K\u00e2wl, chhak lamah a lo phe chhuak a, thlang lam thleng pawhin a lang \\\\h\u00een a, Mihring Fapa lo kal lehna chu chutiang chu a ni d\u00e2wn si a,\\\" A ti (Matthaia 24:24-27, 31; 25:31; Thupuan 1:7; 1 Thesalonika 4:16, 17). Hetianga A lo kal lehna hi a lema chan theih a ni lo. Mi zawng zawng - khawv\u00eal pumpui - hriat a ni t\u00fbr a ni si a. Pathian Lehkhathu ngun taka zirtute leh thutak hmangaihna neitute chauh chu, bumna nasa tak, khawv\u00eal sala mantu lakah chuan humhimin an awm ang. H\u00eangho hian Bible hriatt\u00eena thuin, bumtu inthupna chu an hmu chhuak ang. Mi zawng zawng fiahna hun a lo la thleng d\u00e2wn a ni. Chhihria hr\u00eek anga thl\u00eamna lo thleng t\u00fbr chuan Kristian dik takte chu a t\u00e2rlang ang. Anmahnia hriat theihna awma innghat mai lovin, Pathian mite chu A thuah an ding nghet em? Chutiang hun khirh takah chuan Bible, Bible chauh hi an vuan tlat ang em? Chumi n\u00eea an din zawh n\u00e2na an inbuaitsaihna chu, a theih phawt chuan, Setanan a dalsak d\u00e2wn a ni. An kawng d\u00e2l t\u00fbrin thil a phun ang a, khawv\u00eal sumin a phuar ang a, chumi ni chuan r\u00fbkru anga a nan leh an thinlung chu he dam chh\u00fbng khawsak ngaihtuahna hian a luah khah theih n\u00e2n, phur rit, hahthlak tak a phurht\u00eer ang. Kristian rama ror\u00ealtuten, Pathian thup\u00eak vawngtute humhimna d\u00e2n s\u00fbtna t\u00fbra thup\u00eak an chhuah hunah, anmahni tihboral ch\u00e2kte kuta hnutchhiaha an awm hunah chuan, Pathian mite chu khawpui leh thingtl\u00e2ng khaw t\u00ea a\\\\angte chuan an tl\u00e2nchhia ang a, tl\u00eam t\u00ea t\u00eaa inp\u00e2wl kh\u00e2wmin, thlal\u00ear ram pilril leh hmun fianrial ber berah te chuan an ch\u00eang za ang. Mi tam tak chuan tl\u00e2ngahte bihr\u00fbkna \\\\ha an chhar ang a. Piedmont ruama Kristiante ang maiin, leilung hmun s\u00e2ngte chu biak b\u00fbkahte an hmang ang a, \\\"lungpui kulh b\u00eengte\\\" (Isaia 33:16) av\u00e2ng chuan Pathian hn\u00eanah l\u00e2wmthu an sawi ang. Nimahsela hnam","BUAINA HUN CHU 629 tin, chi tin, lal leh lal lo, hausa leh rethei, mi ngo leh mi h\u00e2ng z\u00eenga mite pawh, mi tam tak chu a dik lo thei ang ber leh nun chhe t\u00e2wpkhawka sawisakin an awm ang. Pathian mi duh takte chuan ni hrehawm tak te, khaidiata phuar te, lung ina kalh hnan te, thi t\u00fbra ruat ni bawkin an paltlang ang a; \\\\henkhatte chu p\u00fbk thim tenawm takah t\u00e2mchhawla thi ngei t\u00fbr angin hnutchhiah an ni bawk ang. An r\u00fbm th\u00e2wmah tuman beng an chhi lo vang a; tuman an \\\\anpui bawk hek lo vang. He fiahna hunah hian Lalpan A mite chu A theihnghilh ang em? Tuil\u00eat hm\u00e2a mite chunga Pathian ror\u00ealna a lo thlen kh\u00e2n mi rinawm Nova kha a theihnghilh em ni? Phai z\u00e2wla khawpuite kang ral t\u00fbra v\u00e2n a\\\\anga mei a lo tl\u00e2k \\\\um kh\u00e2n Lota kha A theihnghilh em le? Baala puithiamte chanvo ang chang ve t\u00fbra Jezebelin chhechhama a vau lai kh\u00e2n Elija kha A theihnghilh em? A nih, sakeibaknei p\u00fbkah kh\u00e2n Daniela kha A theihnghilh em le? \\\"Nimahsela Zion chuan, 'Jehovan mi kalsan a, Lalpan mi theihnghilh ta,' a ti a. Hmeichhiain a fapa, a r\u00eela rah chu, khawngaih lohna t\u00fbrin a nau a hnute hne lai chu a theihnghilh thei em ni? Thei e, ch\u00fbngte chuan an theihnghilh a ni thei e, nimahsela kei chuan ka theihnghilh lo vang che. En teh, ka kutphahahte ka ziak che hi.\\\" (Isaia 49:14-16). Sipaihote Lalpa chuan heti hian a ti si a; \\\"Nangni khawihtu chuan A mit naut\u00ea a khawih a ni mai.\\\" (Zakaria 2:8). Hm\u00ealmate chuan t\u00e2n inah pawh khung mah se, t\u00e2n in bangte chuan an nunna leh Krista inzawmna chu a tichat thei si lo. An chak lohna tinr\u00eang hmua, an harsatna tinr\u00eang tuar tawha chu khawv\u00eal thiltihtheihna zawng zawng chung lamah a awm si a; t\u00e2n in khawhar taka an awm lai chuan, v\u00e2n a\\\\anga \u00eanna leh muanna rawn pein v\u00e2ntirhkohte chu an lo kal ang. T\u00e2n inte chu lal in ropui tak ang an ni ang a, a chh\u00fbngah chuan rinnaa hausate chu an awm si a, bang thim chhah mupte pawh chu Philippi t\u00e2n in hrehawm taka Paula leh Sila te an \\\\awng\\\\ai a, z\u00e2n laia fakna hlate an sak lai ang kh\u00e2n, v\u00e2nram \u00eanna chuan a chhun \u00eang ang. Pathian ror\u00ealna chu, A mite rahbeh leh tihboral tumtute chungah chuan a lo thleng d\u00e2wn a ni. Mi sualte chunga a dawhtheihna","630 INDONA ROPUI chuan mite chu bawhchhiatna lamah a ti-ngamp\u00e2 a; nimahsela hun rei tak chh\u00fbng kh\u00eak rih a nih av\u00e2ngin an hremna chu a la n\u00eap chuang lo. \\\"A hna, a hna mak chu, a thawh theih n\u00e2n leh, a thiltih, a thiltih mak chu a hlen theih n\u00e2n, Lalpa chu Perazim tl\u00e2nga a tho ang kh\u00e2n, a tho d\u00e2wn si a, Gibeon ruama a thinur ang kh\u00e2n a thinur d\u00e2wn a ni.\\\" (Isaia 28:21). Kan Pathian zahngai thei tak t\u00e2n chuan, hremna hi thiltih mak chu a ni. \\\"A nuna ka nun chh\u00fbng chu, mi suaksual thihnaah hian l\u00e2wmna ka nei lo, Lalpa Pathianin a ti.\\\" (Ezekiela 33:11). Lalpa chu \\\"lainatnaa khat, mi khawngaih thei tak, thinnel tak, ngilneihna leh thutak ngah, ... khawlohna te, bawhchhiatna te, suahsualna te ngaidam \\\\h\u00een; thiam lova ruatte chhuah mai ngai lo\\\" a ni. \\\"Lalpa chu a thin a nel a, nasa taka thiltithei a ni a, mi sual chu thiam a chant\u00eer r\u00eang r\u00eang lo vang.\\\" (Exodus 34:6, 7; Nahuma 1:3). Felnaa thil ropui takte tiin, A d\u00e2n rahbeha awm thuneihna chu hnial rual lohva chiangin a rawn lant\u00eer ang. Lalpan a r\u00ealdikna a lekkawh hrehzia hian, bawchhetu chunga phuba l\u00e2kna r\u00e2pthl\u00e2k t\u00fbrzia chu a tilang chiang a ni. Hun rei tak chh\u00fbng chu a lo dawh hr\u00e2m hr\u00e2m tawh a, mahse Pathian mithmuha an khawlohna no an tihkhah huna A vuak t\u00fbr hnamte chuan, a t\u00e2wp a t\u00e2wpah chuan Pathian thinurna no, zahngaihna tel miah lo chu an la in ngei d\u00e2wn a ni. Biak b\u00fbka A sawipuina hna Kristan A tih zawh chuan, thinurna engmah pawlh loh, sakawlh leh a lem chibai b\u00fbktute tuar t\u00fbr chu leih buak a ni ang (Thupuan 14:9, 10). Pathianin Israelte A chhan chhuah d\u00e2wn \\\\uma Aigupta ram chunga hremna hripui lo tlate n\u00ean kh\u00e2n a awm d\u00e2n chu a inang a, mahse Pathian mite chhan chhuah hlen an nih hm\u00e2 lawka lo tla t\u00fbrte chu hremna r\u00e2pthl\u00e2k z\u00e2wk leh na z\u00e2wk f\u00ea an ni ang. Thupuan ziaktu chuan ch\u00fbng hremna r\u00e2pthl\u00e2k takte chu sawiin, \\\"Sakawlh leh a lem chibai b\u00fbktute chungah chuan p\u00e2n chhe na takah a chang ta a. Tuifinriat chu mitthi thisenah a chang a, a chh\u00fbnga thil nung tinr\u00eang chu an thi ta vek a. Tin, lui leh tuihna zawng zawngte chu thisenah a chang ta vek a,\\\" a ti a (Thupuan 16:2-6). H\u00eang hremnate hi a r\u00e2pthl\u00e2k ang bawk hian, Pathian r\u00ealdikna chu chiang taka t\u00e2rlan a ni. Lalpa v\u00e2ntirhkoh chuan, \\\"Aw","BUAINA HUN CHU 631 Lalpa, hetianga ro i r\u00eal av\u00e2ngin i fel e. Mi thianghlimte leh z\u00e2wlneite thisen an chhuah a, nangin in t\u00fbra thisen v\u00eak i p\u00eak hi in tl\u00e2k an ni r\u00eang e,\\\" a ti a (Thupuan 16:2-6, 8, 9). Pathian mite chu thi t\u00fbrin thiam loh an chant\u00eer a, an kuta thisen an chhuah ang chiahin, an thisen mawh an phur a ni. Chutiangin Krista pawhin A hun laia Judate kha, Abela hun a\\\\anga a hnu lama mi thianghlimte thisen an chhuah zawng zawngte thisenah thiam loh an chang a ni tih A sawi a; chutiang rilru chu puin, h\u00eang z\u00e2wlneiho thattute n\u00ean hian thil inang tih t\u00fbr an zawng a ni. Chumi dawta hremnaah chuan, meia em \u00fbt t\u00fbrin n\u00ee khi thiltihtheihna p\u00eak a ni a. Tin, mite chu sa tak em uhin an awm ta a (Thupuan 16:8, 9). Hemi hun hlauhawm taka lei awm d\u00e2n t\u00fbr chu z\u00e2wlneiten an lo puang a. \\\"Ram chuan a s\u00fbn a ... lo rah seng t\u00fbr chu a chhiat zawh t\u00e2k av\u00e2ngin. ... Mihring fate hn\u00ean ata hlimna a chuai t\u00e2k av\u00e2ngin, lova thing zawng zawng chu a vuai zo ta.\\\" \\\"Lei chungah chuan chite chu a mawih zawh t\u00e2k av\u00e2ngin, z\u00eamte chu a ruak zo ta.\\\" \\\"Ran sate chu an r\u00fbm a! Ran rualte chu an buai zo ta, tlatna t\u00fbr hmun an neih t\u00e2k loh av\u00e2ngin, ... \\\"Lui tuite chu a kangchat a, thlal\u00eara ran tlatna hmunte chu meiin a kang zo va,\\\" \\\"Chumi n\u00eeah chuan biak b\u00fbka hlate chu, lungngaia au th\u00e2wm ang a ni ang. Lalpa Pathianin A ti; hmun tinah mitthi ruang a awm rem rum ang a; ngawi rengin an paih chhuak hlawm ang.\\\" (Joela 1:10-12, 17-20; Amosa 8:3). H\u00eang hremnate hi khawv\u00eal pum huap a ni lo va; mahse leia ch\u00eang zawng zawngte chu an b\u00e2ng chuang lo vang. Mihringte hriat ph\u00e2ka thil tuar r\u00e2pthlak berte an ni ang. Khawngaihna kawngkh\u00e2r hma lama mihringte chunga ror\u00ealna zawng zawngte chu zahngaihna tel a ni a. Krista ngensakna thisen chuan mi sual chu a sual hremna kim lakah a la hliahkhuh a; mahse Rorelna hnuhn\u00fbng berah chuan, thinurna chu zahngaihna tel lovin leih buak a ni ang. Ch\u00fbmi n\u00eeah chuan rei tak an lo hnar tawh, Pathian zahngaihnaa hliahkhuha awm chu miten an ch\u00e2k ang. \\\"Ngai teh u, n\u00eete a lo thleng m\u00eak a ni, ramah chuan \\\\amna ka t\u00eer ang, chaw \\\\\u00e2mna ni lovin, tui \\\\\u00e2mna ni hek lovin, Lalpa thu hriatnaa \\\\\u00e2mna z\u00e2wk chu. Tuifinriat a\\\\anga tuifinriat thlengin, hm\u00e2r a\\\\anga khawchhak thlengin","632 INDONA ROPUI an v\u00e2k ang a, an tlan v\u00eal chiam ang a, mahse an hmu si lo vang, Lalpan A ti.\\\" (Amosa 8:11, 12). Pathian mite pawh tuarna lakah an fihlim b\u00eek lo vang; mahse tihduhdah an nih a, an mangang lai te, an tl\u00e2kchhama ei t\u00fbr an neih loh lai pawh chuan thi mai t\u00fbra kalsanin an awm lo vang. Elija enkawltu Pathian chuan A fa, mahni inhl\u00e2nte chu A p\u00eal mai d\u00e2wn lo. An samzai t\u00ea pawh chhiar vektu chuan A enkawl hlawm ang a, \\\\\u00e2m kumah pawh an tlai ang. Mi sualte chu \\\\\u00e2m leh hripui v\u00e2nga an thih m\u00eak lai chuan, mi felte chu v\u00e2ntirhkohten an humhim ang a, an mamawhte an pe ang. \\\"Fel taka titute\\\" hn\u00eanah chuan \\\"chaw chu an hn\u00eanah p\u00eak a ni ang a, a tuite chu a awm ngei ngei ang,\\\" tih thutiam a awm a. \\\"Rethei leh pachhiaten tui an zawn laiin, a awm lo va, tuihalin an lei a ro zo va, Kei, Lalpa hian anni chu ka chhang ang a, Kei, Israelte Pathian hian Ka kalsan lo vang.\\\" (Isaia 33:15, 16; 41:17). \\\"Theipui thing p\u00e2r vul d\u00e2wn lovin, grep hrui rah d\u00e2wn hek suh s\u00eang; olive thing pawh rah lovin, lovin ei t\u00fbr chhuah d\u00e2wn lo s\u00eang; huang ata ran rual tibovin, ran inah ran awm lo mah s\u00eang,\\\" Amah \\\\ihtute chu \\\"Lalpaah an l\u00e2wm z\u00ealin, an chhandamna Pathianah an l\u00e2wm ang.\\\" (Habakuka 3:17, 18). \\\"Lalpa chu nangmah V\u00eangtu A ni a; Lalpa chu i ding lama hliahtu che A ni. Chh\u00fbnah n\u00eein a em lo vang chia, z\u00e2nah thlain a em hek lo vang che. Lalpa chuan sual tinr\u00eang lakah A v\u00eang ang chia, i nunna chu A v\u00eang ang.\\\" \\\"Ani chuan thang kamtu thang lakah leh hri \\\\ha lo lakah A chhanhim d\u00e2wn che a ni. A thlain A khuh ang chia, A thla hnuaiah i tlu l\u00fbt ang; A thutak chu phaw t\u00ea leh phaw lian a ni. Z\u00e2na thil r\u00e2pthl\u00e2k chu i hlau lo vang a, chh\u00fbna thal lo l\u00eang \\\\h\u00een chu i hlau hek lo vang a; thim hnuaia hri l\u00eang \\\\h\u00een chu i hlau lo vang a, chh\u00fbn laia thil tichhe \\\\h\u00een chhiatna chu i hlau hek lo vang. I s\u00eerah s\u00e2ng an tlu ang a, i ding lamah s\u00eeng an tlu ang a; nang erawh chu a hnaih lo vang che. I mitin i en ang a, mi suaksualte rulhna chu a hmuhin i hmu chauh vang. Aw Lalpa, Nang chu ka inhumhimna I ni si a, Chungnungbera chu I awm n\u00e2n I hmang a; thil \\\\ha lo r\u00eang r\u00eangin a tawk lo vang chia, hri r\u00eang r\u00eang pawhin i puan in a rawn hnaih hek lo vang.\\\" (S\u00e2m 121:5-7; 91:3-10).","BUAINA HUN CHU 633 Mihring hmuh d\u00e2nah chuan, Pathian miten an hriatt\u00eerna thu chu, an hm\u00e2a martarte ang kh\u00e2n, an thisenin an nemnghet thuai d\u00e2wnin a lang a. Anniho chuan an hm\u00ealmate kutah Lalpan A hnutchhiah mai an hlau \\\\an ta a. Thlaph\u00e2nna hun, hlauhawm tak chu a va ni em! Chhan chhuah d\u00eelin Pathian hn\u00eanah chh\u00fbn leh z\u00e2nin an au va. Mi sualte chu an l\u00e2wm a, hmuhsitna awin, \\\"In rinna chu khawiah nge ni ta? A mite in nih zet chuan engah nge in Pathianin kan kut ata A chhan chhuah loh che u?\\\" tiin an au va. Mahse ngh\u00e2ktute chuan Isua kha Kalvari krawsa A thih d\u00e2wn laia puithiam lalte leh ror\u00ealtuten hmusit taka, \\\"Mi dang mah A tidam \\\\h\u00een a, Amah A inchhandam thei si lo. Israelte Lal A nih chuan, t\u00fbnah kan rin theih n\u00e2n, kraws ata lo chhuk ang hmiang, tichuan Amah kan ring ang ch\u00fb,\\\" (Matthaia 27:42) an tih kha an hre reng a. Jakoba ang kh\u00e2n, Pathian an buan a ni. An hm\u00ealah chuan an chh\u00fbng lama indona chu a lang a. An hm\u00eal a d\u00e2ng zo va. Mahse an dilna chu a chawl chuang lo. Miten v\u00e2n lam thil han hmu thei sela chuan, Krista chhelna thu pawmtute bula v\u00e2ntirhkoh chak ber berte awm chu an hmu thei t\u00fbr a. Lainat \u00eam \u00eamin v\u00e2ntirhkohten an mangannate hriatpuiin, an \\\\awng\\\\ainate an ngaihthl\u00e2k sak a. Hlauhawm ata chhan chhuak t\u00fbrin an hruaitu thu an ngh\u00e2k reng a. Mahse an la ngh\u00e2k leh rih hlek t\u00fbr a ni. Pathian mite chuan no chu inin, baptismaa baptisin an awm t\u00fbr a ni a. Ch\u00fb khawtlaina, an t\u00e2na hrehawm lutuk chu an d\u00eelna chh\u00e2nna \\\\ha ber a lo ni a. Lalpa chu ring takzet chunga nghah an tumna chuan rinna te, beiseina te, leh dawhtheihna tea puitlinna lamah a hruai a, ch\u00fbngte chu an sakhaw lam thil tawhah an lo dai tl\u00eam lutuk si a. Mahse thlante av\u00e2ng chuan buaina hun chu tihtawi a ni ang. \\\"Pathianin A thlante, a chh\u00fbn a z\u00e2na Amah kotute phub\u00e2 chu A la lo vang em ni? ... Ka hrilh a che u, an phuba chu a laksak thuai ang.\\\" (Luka 18:7, 8). Miten an beisei aia hm\u00e2in t\u00e2wpna chu a lo thleng ang. Buh takte chu telin Pathian buh z\u00eamah seng luh an ni ang a; buh lemte erawh chu boralna meia h\u00e2l at\u00e2n thingf\u00e2k anga t\u00eal kh\u00e2wm an ni ang. V\u00e2n lam r\u00e2l v\u00eangtu rinawmte chuan an v\u00eang chhunzawm z\u00eal a. Thup\u00eak vawngtute thah hun t\u00fbr chu thup\u00eakah chuan ruat a ni nain, a \\\\henah chuan an hm\u00ealmaten thup\u00eak chu an lo hmu l\u00e2wk a, a","634 INDONA ROPUI hunbi thliah hmain an nunna l\u00e2k an tum d\u00e2wn a ni. Mahse mi rinawmte v\u00eangtu chak takte chu tuma'n an paltlang thei lo. |henkhatte chu khawpui leh thingtl\u00e2ng a\\\\angtea an tl\u00e2nnaahte beih zui an ni a; mahse anmahni thah n\u00e2na khandaih an lekte chu buhp\u00e2wl ang maiin engmah tithei lovin a tliak a. Mi dangte chu, indo mi anga inthuam, v\u00e2ntirhkohten an v\u00eang tlat a. Hun tinr\u00eangah, Pathianin v\u00e2ntirhkoh thianghlimte hmangin, A mite puih n\u00e2n leh chhan chhuah n\u00e2n hna A thawk \\\\h\u00een. V\u00e2n mite hian mihringte t\u00e2n taima takin thil an ti \\\\h\u00een a. K\u00e2wlph\u00ea anga \u00eang thawmhnawtein an inthuam a; khualzin mi angtein an lang bawk \\\\h\u00een. Mihring anga inthuamin v\u00e2ntirhkohte chu Pathian mite hn\u00eanah an inlar \\\\h\u00een a ni. Chau tak ang maiin chh\u00fbnah sasaw thing hnuaiahte an ch\u00e2wl a. Mihringte duhsaknate an dawng a. Khualzin khaw thim hnante hruaitu angtein an awm a. An kut ngeiin maich\u00e2ma meite an ti-alh a. T\u00e2n in kawngkh\u00e2rte hawngin, Lalpa b\u00e2wihte chu an chhuaht\u00eer a. V\u00e2n thuama inthuamin, Chhandamtu thl\u00e2n ata lung lum sawn t\u00fbrin an lo kal a. Mihring thuama inthuamin, v\u00e2ntirhkohte chu mi fel intawh kh\u00e2wmnaahte an tel fo va, mi sualte intawh kh\u00e2wmnate pawh an tlawh a, an thiltih chanchin hre t\u00fbr leh Pathian dawhtheihna ramri an pelh d\u00e2n hriat tuma Sodom khua an tlawh ang kh\u00e2n. Lalpa chuan khawngaihna A l\u00e2wm \\\\h\u00een a; A rawngbawltu dik mi tl\u00eam t\u00ea av\u00e2ngin chhiatnate A khuahkhirh a, mipuite t\u00e2n muanna hun A tihseisak a. Mi sualte chuan mi rinawm tl\u00eam, nuihzatb\u00fbr leh tihduhdah an ch\u00e2k \u00eam \u00eama te chungah, an nunnain bat a nei a ni tih an hre ph\u00e2k lo a ni. He khawv\u00eal ror\u00ealtute hian an hre lo nain, an ror\u00ealnaahte chuan v\u00e2ntirhkohte hi thu sawitu an ni fo \\\\h\u00een a. Mihringten an mitin an hmu a; an bengin an thute an hre tawh; an k\u00e2in an rawtnate an dod\u00e2lin, an remruatte an nuihsawh a; mihringte ch\u00eaksawlh leh \u00e2n khum an hlawh tawh a. Ror\u00eal inkh\u00e2wmnaah leh ror\u00eal dikna inah, h\u00eang v\u00e2n palaite hian mihringte chanchin hriatna th\u00fbk tak an nei a; hnehchhiahte chung thu sawipui t\u00fbrin, anmahni sawipuitu thu thiam berte aiin an hmantl\u00e2k z\u00e2wk daih a ni. Pathian hna nasa taka ti\\\\huanawpa, nasa taka A mite tuart\u00eer thei thilte chu hr\u00eakbetin, an","BUAINA HUN CHU 635 thil tumte an lehthal a. Hlauhawm leh mangan hunah, \\\"Lalpa v\u00e2ntirhkohvin a awm chilh a, a chhanhim hlawm \\\\h\u00een.\\\" (S\u00e2m 34:7). Pathian buantuten an d\u00eelnate chu Pathian hm\u00e2a an thlen lai chuan, hmuh theih loh ata anmahni daidangtu puan z\u00e2r chu hlih kian ni d\u00e2wn \\\\\u00eapin a lang a. Chatuan ni thleng t\u00fbr at\u00e2na khaw lo v\u00e2r t\u00fbr ang maiin v\u00e2nte chu a \u00eang a, v\u00e2ntirhkohte hla mawi ri ang mai, \\\"Khua leh tui nihnaah ding nghet ula. Puitu A lo kal d\u00e2wn e,\\\" tih hi a lo ri a. Hnehtu, Engkimtithei Kristan A sipai ngui tawhte hn\u00eanah ropuina chuai thei lo lallukhum A rawn la chhuak a; kawngkh\u00e2r inhawng a\\\\angin A aw chu a lo lang a; \\\"Ka awmpui reng a che u. Hlau suh u. In lungngaihna zawng zawngte chu ka hre vek a; in mangannate chu ka phur zo ta. Cho rual loh hm\u00ealma in do a ni lo. In aiah ka lo bei tawh a, ka hming av\u00e2ngin hnehtu aiin in ropui z\u00e2wk a ni,\\\" tiin. Chhandamtu hlu tak chuan, kan mamawh hun takah min pui d\u00e2wn a ni. V\u00e2n kalkawng chu A lo zawh thianghlim tawh a. Kan ke chhuntu hl\u00eeng tinr\u00eang chuan A ke a lo hliam tawh a. Kan kraws put t\u00fbr zawng zawng Amahin kan hm\u00e2ah A lo pu zo tawh. Muanna kan neih theih n\u00e2n harsatna kan tawh A phal a. Buaina hun chu Pathian mite t\u00e2n hrehawm tuarna hlauhawm tak a ni; mahse ringtu dik zawng zawng t\u00e2n chung lam en hun a ni a; tin, amah kualkhungtu thutiam chhimb\u00e2l chu rinnain a hmu thei d\u00e2wn a ni. \\\"Lalpa tlante chu an k\u00eer leh ang a, hla sa chungin Zion an thleng ang a; chatuan l\u00e2wmna an lu chungah a awm tawh ang; l\u00e2wmna leh hlimna an hmu ang a, lungngaihna leh ramna a bo tawh ang. Kei hi nangmahni thlamuantu che u ka ni a, mihring thi leh mai t\u00fbr, hlobet ang lek hi engati nge in hlauh le? Kei hi Lalpa, nangmahni Siamtu ka ni a, v\u00e2nte khi kai pharha, leilung nghahchhan Siamtu ka nih hi in theihnghilh ta e lo? Engtizia nge nangmahni hnehchhiah duhtute thinurna hlau r\u00eang r\u00eanga in la awm fo le? Sal hruai bo chu rang taka chhuahin a awm ang a, th\u00eein khuarkhurumah a chhuk lo vang a, a chaw chu a awm lo hek lo vang. Kei hi Lalpa i Pathian, a f\u00e2wnte chu ri hum hum khawpa tuifinriat chawk lettu ka ni si a; ka hming chu Sipaihote Lalpa a ni. V\u00e2n khi ka kaih pharh theiha, leilung nghahchhante ka ph\u00fbm theiha, Zion hn\u00eanah, \\\"Ka mite in ni e,\\\" ka tih","636 INDONA ROPUI theih n\u00e2n ka thute chu i k\u00e2ah ka dah a, ka kutin ka h\u00fbm che a ni.\\\" (Isaia 51: 11-16). \\\"Chuv\u00e2ngin, nang, tihretheih leh uain rui ni si lova mi rui, hei hi hre rawh: Jehova, i Pathian, A mite sawipui \\\\h\u00eentu chuan heti hian A ti: \\\"Ngai teh, pai paina no, ka thinrimna no berhbu ngei chu i kut ata ka la chhuak ta; i in leh tawh lo vang; tichuan nangmah tiretheitute kutah chuan ka dah ang; anni chuan i nunna hn\u00eanah, 'Kan zawh t\u00fbr chein bawkkhup rawh,' an tih che kha; tichuan nangin zawhtute hn\u00eanah chuan i hnungz\u00e2ng chu lei ang leh kawtthl\u00ear angin i dawh kha,\\\" tiin (Isaia 51:21-23). Anmahni do t\u00fbra lei thiltihtheihnate an inpeih ut hun chuan, A miten an tawh t\u00fbr buaina chu, hm\u00e2n lai n\u00eete thl\u00eertu Pathian mit chuan a thl\u00eer thla a. Anni chuan Sal hnawh chhuah ang maiin, ril\\\\\u00e2m v\u00e2ng emaw, tharum thawh v\u00e2ng emawa thih an hlau vang. Mahse Israelte hm\u00e2a tuipui sen tichattu Mi Thianghlim chuan A thiltihtheihna ropui tak chu rawn lant\u00eerin, an sal t\u00e2ngte chu A chhuah ang. \\\"Ro ch\u00fb\u00e2m ka siam n\u00eeah chuan ka ta an ni ang, sipaihote Lalpan A ti; tin, miin a fapa, a rawng b\u00e2wlsaktu chu a zuat angin anni chu ka zuat ang.\\\" (Malakia 3:17). Hemi hunah hian Krista zuitu rinawmte thisen chu chhuah a nih vaih chuan, martarte thisen ang kh\u00e2n Pathian t\u00e2na rah seng t\u00fbr chhuahtu chi tuh ang a ni ve hauh lo vang le. An Pathian rinna chu thutaka mi dangte hneh t\u00fbra hriatt\u00eerna a ni hek lo vang; thinlung luhlul chuan zahngaihna tuif\u00e2wn chu k\u00eer leh ngai tawh lo t\u00fbrin a nawr l\u00eat tawh si a. T\u00fbnah, mi felte chu an hm\u00ealmate sa seh at\u00e2n hnutchhiah an nih mai chuan, thimna lalpa t\u00e2n hnehna a ni ang. Fakna hla siamtu chuan, \\\"Mangan n\u00ee chuan A b\u00fbkt\u00eaah min dah ru d\u00e2wn si a, A humhimna puan inah chuan mi thukru ang a; Lungpui chungah mi hl\u00e2ngkai ang,\\\" a ti (S\u00e2m 27:5). Krista chuan, \\\"Hawh u, Ka mite u, in pindan chh\u00fbngahte l\u00fbt ula, in kawngte chu inkh\u00e2r khum rawh u; lung nih lohna hi a kian hm\u00e2 loh chu mit khap k\u00e2r lek biru rawh u. Ngai teh u, Lalpa chu, an sualnate av\u00e2nga leia awmte hrem t\u00fbrin A awmna ata A lo chhuak d\u00e2wn a ni; lei pawh hian a thisen chu a tilang ang a, mi an thahte chu a khuh tawh lo vang,\\\" (Isaia 26:20, 21) tiin a lo sawi tawh r\u00eang a ni. Chhel taka a lo kal lehna lo ngh\u00e2ktute leh nunna bua an hming chuangte chhanchhuahna chu ropui tak a ni ang.","637 BUNG 40 PATHIAN MITE CHHANCHHUAH AN NI (GOD\u2019S PEOPLE DELIVERED) Pathian d\u00e2n chawimawitute lak ata humhimna d\u00e2n, mihring siamte chu l\u00e2k kian a nih hunah chuan, ram hrang hrangah anmahni tiboral t\u00fbra beihna a lo awm ngh\u00e2l vek ang. Anmahni nghaisakna t\u00fbr thup\u00eak puan hun a lo hnaih deuh deuh lai chuan, mipuite chuan p\u00e2wl huatthlala takte chu tihboral vek tumin an phiar v\u00eal ang a. An rin d\u00e2n pawmpui duh lo leh anmahni zilhtute chu zan khat thilthua nuai chimih hlen hlauh an tum d\u00e2wn a ni. Pathian mite chu - \\\\henkhat chu t\u00e2n inah te, \\\\henkhat ng\u00e2wah te, \\\\henkhat tl\u00e2ngah te leh hmun fianriala bihr\u00fbkna hmunah te - Pathian humhimna ng\u00eana an \\\\awng\\\\ai reng lai chuan, hmun tin maiah v\u00e2ntirhkoh sualte fuihpawrhin, r\u00e2lthuam hmanga thihna hna thawk t\u00fbrin, mite chu an inbuatsaih a. Chutiang hun, mangan zual lai ber hunah chuan a ni, A thlante chhan chhuak t\u00fbra Israelte Pathian chu A rawn inrawlh d\u00e2wn ni. Lalpa chuan heti hian a ti: \u201cTin, z\u00e2na k\u00fbt thianghlima an k\u00fbt laia hla an sa angin hla in sa ang a; Lalpa tl\u00e2nga Israelho Lungpui hn\u00ean thleng t\u00fbra ph\u00eangl\u00e2wng n\u00ean an kal laia thinlung hlimna an nei angin thinlung hlimna pawh in nei ang. Tin, \u2018Lalpa chuan a aw ropui tak chu a hriatt\u00eer tawh ang a, a thinurna nasa tak leh thil kanral hmang meialhin, thlipui leh ruahpui leh rialin, a kut thl\u00e2k d\u00e2n chu a ent\u00eer tawh ang.\u201d (Isaia 30:29, 30). Mi sual phu mur murte chuan, diriam tak leh hmusit tak leh au dur dur chunga an mi mante chu an bawh rup d\u00e2wn lai takin, ngai teh u, thim chhah mup, z\u00e2n aia thim chuan lei hi a tuam ta a. Chutah chhimb\u00e2l \u00eang ropui tak, Pathian lal\\\\hutphah a\\\\anga lo chhuak, v\u00e2nlaiz\u00e2wla lo z\u00e2m chuan, \\\\awng\\\\aihote chu rawn z\u00e2m kual hnan thliah hian a lang a. Mipui thinrimte chu thawklehkhatah chechang thei lova siam an ni ta vek a. An hmuhsitna au th\u00e2wmte zawng","638 INDONA ROPUI zawng chu a reh ta duk mai a. Tualthah ch\u00e2k ngawih ngawih khawpa thinrima thiltih an tumte chu an theihnghilh zo ta a. Thlab\u00e2rin Pathian thuthlung chhinchhiahna chu an thl\u00eer a, dan zawh rual loh \u00eanna lakah chuan hliahkhuhin han awm teh ila Aw, an ti vawng vawng a. Pathian mite kiangah chuan aw mawi tak, fiah tak mai hian, \u201cChung lam en rawh u,\u201d a rawn ti a; tin, v\u00e2n lam an han thl\u00eer chuan, thuthlunna chhimb\u00e2l chu an hmu a. Boruak zau tak khuhtu chh\u00fbm dum chhah mup chu a lo veng ta a, Stephana ang bawkin, v\u00e2n lam an en reng a, Pathian ropuina leh mihring Fapa A lal\\\\hutthl\u00eanga \\\\h\u00fb chu an hmu a, A Pathianna tilangtu pianphungah chuan, A inngaihtl\u00e2wmna hn\u00fbhm\u00e2te chu an hmu a; A hmui a\\\\ang chuan A Pa leh v\u00e2ntirhkoh thianghlimte hn\u00eanah, \u201cNangin kei mi p\u00eakte hi ka awmnaa ka hn\u00eana awmah ka duh,\u201d A tih chu an han hria a (Johana 17:24). Chutah, hnehna hla mawi tak ang, aw an han hre leh ta a: \u201cAn lo kal e! an lo kal e! mi thianghlim, pawi khawih lo leh intibawlhhlawh lote chu. Ka chhelna thu an vawng tawh a, v\u00e2ntirhkohte n\u00ean an l\u00eang za ang,\u201d tiin; tin, an rinna nghet taka chelh tlat, hmui kh\u00fbr zawih zawih, d\u00e2ng s\u00e2wp s\u00e2wp bawkte chuan hnehna thu an au chhuahpui ve ta thung a. Pathian chuan A mite hruai chhuak t\u00fbra A thiltihtheihna chu z\u00e2nlaiah a ni A rawn lant\u00eer ni. N\u00ee chu a lo lang leh ta a, a \u00eang s\u00fbt mai a. Chhinchhiahnate leh thilmakte chu an rawn inzui zung zung a. Mi thianghlimte chuan chhan chhuaha an awmna t\u00fbr chhinchhiahnate l\u00e2wm \u00eam \u00eama an thl\u00eer laiin, mi suaksualte erawh chuan hlau leh makti \u00eam \u00eamin thil awm d\u00e2n chu an lo thl\u00eer ve thung a. Thil siam tinr\u00eang hian an awm d\u00e2n pangngai an chhuahsan zo ta hian a lang hial a. Lui luangte chu an chawl ta a. Chh\u00fbm thim chhah mupte chu an lo chhuak a, an insu let but but mai a. V\u00e2n so bulh bulh k\u00e2rah chuan hmun pakhat, a ropuizia sawi rual loh a awm a, chuta \\\\ang chuan Pathian aw chu tui tam tak ri ang maiin a lo chhuak a, \u201cA kin ta,\u201d tiin. (Thupuan 16:17). Ch\u00fb aw chuan lei leh v\u00e2nte a nghawr nghing a. \u201cLeia mihring awm achin chutianga nasa r\u00eang r\u00eang a la awm ngai lo, lirnghing chuti kauva nasa leh ropui chu.\u201d (Ch\u00e2ng 17, 18). Boruak zau tak chu inkhar th\u00fbl, inhawng th\u00fbl hian a lang a. Pathian lal\\\\hutphah a\\\\anga","PATHIAN MITE CHHAN CHHUAHAN NI 639 ropuina lo chhuak chu \u00eang tlang puat puat hian a lang bawk a. Luang thli chh\u00eam ang maiin tl\u00e2ngte chu an nghing suau suau va, lungpui lian tak takte chu kil tinah an per darh uai uai a. Thli chhe tleh t\u00fbr ang mai hian a r\u00fbm vung vung mai a, tuipuite an lo f\u00e2wn ko b\u00fbr b\u00fbr bawk n\u00ean. Chhiatna thlent\u00eer t\u00fbra ramhuai lo kal r\u00e2wl ni \u00e2wm tak mai hian thlipui lo tleh t\u00fbr chu a chiau hian a chiau vawng vawng mai bawk a. Tuipui f\u00e2wn ang maiin lei pumpui chu a f\u00e2wn hlup hlup a, a keh zo ta a. A nghahchhante n\u00ean lam a chim zo ta ni hian a lang. Tl\u00e2ngte chu an pil zo ta bawk a. Lawng chawlhna khawpui, sualna lama Sodom ang mai lo ni tawhte chu tuif\u00e2wn thinrim chuan a lem zo ta a. Tin, \u201ca thinur nasatna uain no chu a hn\u00eana p\u00eak t\u00fbrin Babulon khaw ropui chu Pathian hm\u00e2ah hriat rengin a lo awm ta a.\u201d Rial lian pui pui, \u201ctalent tluk laia rit \\\\heuh\u201d chuan chhiatna hna nasa tak chu a rawn thawk a (Ch\u00e2ng 19, 21). Khawv\u00eal khawpui chapo ber berte pawh an tl\u00e2wm ta. Lal in ropui tak tak, khawv\u00eal mi ropuiten anmahni intihropui n\u00e2na sum tam tak s\u00eanga an sakte chu anmahni mithmuhah ngei a chim chhe zo ta a. T\u00e2n in bangte chu a chim a, Pathian mite, an rinna av\u00e2nga an t\u00e2ntirte, chu chhuahin an awm ta a. Thl\u00e2nte chu a lo inhawng a, mi tam tak leia vaivuta muhil tawhte chu an lo \\\\hangharh a, '\\\\henkhat chu chatuan nunnaah, \\\\henkhat zahna leh chatuan hmuhsitawmnaah' (Daniela 12:2). V\u00e2ntirhkoh pathumte thuchah ringa thi tawh zawng zawngte chu tihropuiin an thl\u00e2n a\\\\angte chuan Pathianin A d\u00e2n z\u00e2wmtute hn\u00eana A remna thuthlun ngaithla t\u00fbrin an lo chhuak a. \u201cA chhuntute ngei pawh kha,\u201d (Thupuan 1:7) lungngaia Krista hnukchat lai hmusita ch\u00eaksawlhtute leh A thutak leh A mite, tawrawt theiht\u00e2wpa dodaltute pawh chu, A ropuinaa Amah hmu t\u00fbr leh mi rinawm leh thuawite hn\u00eana chawimawina p\u00eak lai hmu t\u00fbrin kaihthawh an ni bawk a. Chh\u00fbm chhah tak chuan v\u00e2n chu a la tuam reng tak n\u00e2 a, a ch\u00e2ng ch\u00e2ngin n\u00ee chu a lo \u00eang leh uau \\\\h\u00een a. Jehova phuba l\u00e2kna mit ni \u00e2wm takin n\u00ee chu a lo lang \\\\h\u00een. V\u00e2n a\\\\anga k\u00e2wl phe zawr zawr chuan lei hi mei alhin a tuamt\u00eer a. Khawpui r\u00fbm ri r\u00e2pthl\u00e2k tak chung lamah chuan, aw mak tak leh hlauhawm zet mai hian mi suaksualte boralna t\u00fbr chu a rawn puang a; chu chu mi zawng zawng","640 INDONA ROPUI chuan an hre thei lo va, zirt\u00eertu derte erawh chuan chiang takin an hria. A hm\u00e2 lawka pawlawh \u00eam \u00eam leh chapo \u00eam \u00eama, pawisak pawh nei lova Pathian thup\u00eak vawngtute chunga nunr\u00e2wn nuam ti \u00eam \u00eamte chu, t\u00fbnah zet chuan mahni inhmusitna chuan a rawn nang ta a, hlauvin an kh\u00fbr hlawk hlawk a. Khawv\u00eal buai th\u00e2wm k\u00e2rah pawh chuan an \\\\ap th\u00e2wmte chu hriat a ni. Miten zahngaihna dila, hlau leh kh\u00fbr chunga an vah ph\u00eeli ruai lai chuan ramhuaite chuan Krista Pathianna chu an hria a, A thuneihna hm\u00e2ah chuan an khur zo ta a. Inl\u00e2rna Pathian ni ropui tak lo thleng t\u00fbr han thl\u00eer meuh chu a r\u00e2pthl\u00e2k nangiang a ni ang, hm\u00e2s\u00e2ng z\u00e2wlneite pawhin heti hian an lo sawi l\u00e2wk hial a ni: \u201cChiau vak vak rawh u, Lalpa n\u00ee chu a hnai tawh si a;Engkimtithei a\\\\anga tihchhiatna a lo thleng angin a lo thleng dawn e,\u201d tiin (Isaia 13:6). \u201cLalpa hlauhawmna lak a\\\\ang chuan lungpuiah chuan l\u00fbt ula, vaivutah biru rawh u. Mihring induhnate chu tihtl\u00e2wmin a awm ang a, mite chapona chu tihhniamin a awm ang, chu mi n\u00eeah chuan Lalpa chauh chu chawi s\u00e2nin a awm ang. Sipaihote Lalpa n\u00ee chu inngais\u00e2ng leh chapo zawng zawng chungah leh chawi s\u00e2na awm zawng zawng chungah chuan a la awm d\u00e2wn si a; tichuan, tihtlawmin a awm ang.\u201d \u201cChumi n\u00eeah chuan miten an tangkaraw milemte leh an rangkachak milemte, biak t\u00fbra an siamsakte chu, buikelek hn\u00eanahte leh b\u00e2k hn\u00eanahte chuan an paih ang a; lei hi nasa tak taka tingh\u00eeng t\u00fbra a thawh hunah, Lalpa hlauhawmna lak a\\\\ang leh a mawina ropuina lak a\\\\ang chuan, lungpui p\u00fbkahte leh kham lungpui khi-ahte chuan an l\u00fbt ang.\u201d (Isaia 2:10- 12, 20, 21). Chh\u00fbm khi chat k\u00e2rah chuan arsi \u00eang tak mai, a \u00eanna pangngai aia a l\u00eat l\u00ee-a lo \u00eang ta chu, thimna ep chuan a lo lang a. Chu chuan rinawmte hn\u00eanah chuan beiseina leh l\u00e2wmna a rawn thlen a, Pathian d\u00e2n bawhchhetute hn\u00eanah erawh chuan hlauhawmna leh thinurna thu a rawn thlen thung a. Lalpa kulha bihr\u00fbkna hmun awmah chuan, Krista t\u00e2na engkim hian vektute chu an him ta, Fiahin an awm tawh a, khawv\u00eal leh thutak hmusittute hm\u00e2ah chuan, an t\u00e2na Thia t\u00e2n an rinawmzia chu an lo lan fiaht\u00eer tawh a. Thihna ngei hm\u00e2ah","PATHIAN MITE CHHANCHHUAHAN NI 641 pawh an rinna thlah duh chuang lote hm\u00eal chu mak tak maiin a lo danglam ta a. Thim leh mi sual \\\\ihbaiawm tak, ramhuai chang tate lak a\\\\ang chuan th\u00e2wklehkhatah chhan chhuahin an awm ta a. T\u00fbn hnai lawk thlenga an hm\u00eal d\u00e2ng leh lungngai ti tak mai chu makna leh rinna leh hmangaihnain a lo \u00eang chhuak ta a ni. Tichuan, hnehna hla ring takin an aupui a: \u201cPathian chu kan inhumhimna leh kan chakna, mangan laia \\\\anpui v\u00e2rtu hnai reng a ni. Chuv\u00e2ngin leilung hi lo danglamin, tl\u00e2ngte hi tuifinriat chh\u00fbng daihah insawn mah sela kan hlau lo vang; a tuite chu ri hum humin ph\u00fbl bulh bulh mah sela, a f\u00e2wn nasat av\u00e2ngin tl\u00e2ngte hi nghing dur dur mah sela kan hlau chuang hek lo vang.\u201d (S\u00e2m 46:1-3). Hetiang rinna thu thianghlim Pathian hn\u00eana a chhoh lai hian chh\u00fbmte chu an tawlh l\u00eat a, s\u00eer leh lama boruak thim thinur dur khup n\u00eana inang lo deuh maiin, arsi pe chuaiin v\u00e2n chu a lo lang a, a ropuizia chu sawi rual a ni lo. Kawngk\u00e2 inhawng a\\\\ang chuan v\u00e2n khawpui ropuina chu a lo \u00eang chhuak ph\u00fbt mai a. Chutah lungph\u00eak pahnih inthuah kengin, v\u00e2nah chuan kut a lo lang a. Z\u00e2wlnei chuan heti hian a ti: \u201cTichuan v\u00e2nte khian a felna chu a tl\u00e2ngaupui ang, amah Pathian ngei chu rort\u00ealtu a ni si a.\u201d (S\u00e2m 50:6). Chu d\u00e2n thianghlim, Pathian felna, nunna hruaitu at\u00e2na khawpui ri leh mei alh z\u00eenga Sinai at\u00e2nga puan tawh ngei kha, t\u00fbnah chuan ror\u00ealna d\u00e2n a ni tih mihringte hn\u00eanah t\u00e2rlan a ni ta. Lungph\u00eak inthuah chu kut chuan a keu va, Thup\u00eak S\u00e2wm, mei kawlawma ziak chu a lo lang a. A thute chu a fiah khawp a, mi tin t\u00e2n chhiar theih a ni. Hriat rengna a lo harh a, puith\u00fbna hnawksak leh biak d\u00e2n dik lo chu mi tin rilru a\\\\angin hn\u00e2wl bo a ni a; tin, Pathian thu s\u00e2wm, tawi kim, thunei tak mai chu leia ch\u00eangte mithmuhah t\u00e2rlan a ni ta a. Pathian d\u00e2n thianghlim rapbettute thlab\u00e2rzia leh beidawnzia chu hrilhfiah rual a ni lo. Simna t\u00fbr leh insiam \\\\hatna t\u00fbr hun remch\u00e2ng a awm chh\u00fbng kh\u00e2n, an famkim lohnate an hmuh a, an nungchangte n\u00eana an khaikhin t\u00fbrin an hn\u00eanah A d\u00e2n chu Lalpan A pe tawh a; nimahsela khawv\u00eal duhsakna an dawn theih n\u00e2n d\u00e2nte chu an hnawl a, mi dangte pawh bawhchhe t\u00fbrin an lo zirt\u00eer tawh si a. Pathian mite chu A Sabbath tihbawrhb\u00e2n luiht\u00eer an lo tum tawh bawk a. T\u00fbnah d\u00e2n an lo hmuhsit","642 INDONA ROPUI \\\\hin ngei kh\u00e2n thiam loh a chant\u00eer ta a ni. Chhuanlam an neih lohzia chu lungchhiat thl\u00e2k tak maiin an lo hmu fiah ta. A rawng an b\u00e2wl t\u00fbr leh an biak t\u00fbra chu an lo thlang tawh a. \u201cTichuan, in laml\u00eat ang a, mi fel leh mi suaksual, Pathian rawngb\u00e2wltu leh b\u00e2wl lotu chu in thliar thei tawh ang.\u201d (Malakia 3:18). Pathian d\u00e2n hm\u00ealmate chuan, pastorte a\\\\anga an z\u00eenga a t\u00ea ber thlengin, thutak leh an tih t\u00fbr hriatna thar an nei ta a. Thup\u00eak palina Chawlhn\u00ee chu Pathian nung chhinchhiahna a ni tih, a tlai lutuk hnuin an hre chhuak ve ta a. An Chawlhni lem awmzia dik tak leh \\\\iauvut chunga in an lo sakzia te chu, a tlai lutuk hnuin an hre chhuak ve ta a ni. Pathian an lo do \\\\hin a ni tih pawh an inhmu chhuak ta a. Sakhaw zirt\u00eertute chuan Paradis kawngk\u00e2 lam pan puia inchh\u00e2l ve siin boralnaah mite chu an lo hruai tawh a. Kohhran rawngb\u00e2wltute mawhphurhna ripzia leh, an rinawm lohna rah r\u00e2pthl\u00e2kzia chu mi tin thiltih endikna hnuhn\u00fbng ber a thlen hm\u00e2 loh chuan hriat theih a ni lo. Mi pakhat chauh bo pawh a pawi nasatzia hriat thiamna chu chatuan chauhvin a rawn lant\u00eer d\u00e2wn a ni. \u201cBawi sual, kal bo rawh,\u201d tia Pathianin a hrilha t\u00e2wpna chu r\u00e2pthl\u00e2k tak a ni. V\u00e2n a\\\\anga Pathian aw chuan Isua lo kal n\u00ee leh d\u00e2r a rawn puang a, A mite hn\u00eanah chuan chatuan thuthlung a rawn pe a. Khawpui ri ring ber ang maiin A thu sawite chuan leilung a fan chhuak a. Pathian mite chuan chung lam en reng chungin an ngaithla a. An hm\u00ealte chu A ropuina chuan a chhun \u00eang a, Sinai a\\\\anga Mosia lo chhuk hm\u00eal ang maiin a lo eng ta a. Mi sualte chuan an en ngam ta lo hial a. A Chawlhn\u00ee vawng thianghlima Pathian chawimawitute chunga mals\u00e2wmna thu puan a nih hnu chuan, hnehna au th\u00e2wm ropui tak a lo awm ta a. Rei lote hnuah chuan khaw chhak lamah chh\u00fbm dum t\u00ea tak t\u00ea, kut tum tia \u00e2wm lek hi a lo lang a. Chhandamtu hualtu chh\u00fbm a ni a, mahse hla taka thimin a hliah ni \u00e2wm takin a lang. Pathian mite chuan hei hi mihring Fapa chhinchhiahna a ni tih an hria a. Lei a rawn hnaih deuh deuh lai chuan ngawi \\\\hiapin an lo thl\u00eer reng a, a lo \u00eang tial tialin a lo ropui zual deuh deuh va, chh\u00fbm v\u00e2r ropui tak a lo ni ta a. A hnuai lam ropuina chu mi kanral hmang mei alh ang a ni","PATHIAN MITE CHHANCHHUAHAN NI 643 a,a chung lamah chuan thuthlunna chhimb\u00e2l a z\u00e2m thung a. Hnehtu ropui tak niin Isua chu A lo chuang chhuak a. T\u00fbnah zet chuan, mualphona leh chungpikna no kha in t\u00fbra \u201clungngaihnate nei mi\u201d a ni tawh lo va, lei leh v\u00e2n Hnehtu niin, mitthi leh mi nung ror\u00eal t\u00fbrin A lo kal thung a ni. \u201cRinawma leh Diktaka\u201d a ni a, \u201cfel takin ro a r\u00eal a, mi a do \\\\h\u00een.\u201d \u201cV\u00e2na sipaihote chuan\u201d an zui a (Thupuan 19:11, 14). V\u00e2n hla mawi sain, v\u00e2ntirhkoh thianghlim tam tak, chhiar s\u00ean rual loh chuan an rawn zui a. Boruak zau tak mai chu \u00eannain a luah khat vek hian a lang - \u201ca s\u00eeng hl\u00eera hmun s\u00eeng, leh s\u00e2ng hl\u00eera hmun s\u00e2ng\u201d an ni. A ropuizia chu t\u00fb t\u00e2n mah ziah rual a ni lo; t\u00fb rilr\u00fb mahin a suangtuah ph\u00e2k hek lo. \u201cA ropuinain v\u00e2nte khi a tuam a, a faknain lei a khat a. A tl\u00eatzia chu \u00eang ang mai a ni a.\u201d (Habakuka 3:3, 4). Ch\u00fb chh\u00fbm nung chu a lo hnaih deuh deuh chuan, mit tinr\u00eangin Nunna Lal chu a hmu a. A lu thianghlim chu t\u00fbnah zet chuan hling lukhumin a tihm\u00ealhem tawh lo va, A lu thianghlimah chuan ropuina lallukhum a innghat tawh z\u00e2wk si a. A hm\u00eal chu chh\u00fbn lai ni aiin a \u00eang z\u00e2wk a. \u201cA puanah leh malpuiah chuan \u2018Lalte Lal leh Hotute Hotu,\u2019 tia, hming ziak a awm a.\u201d (Thupuan 19:16). A hm\u00e2ah chuan \u201chm\u00eal zawng zawngte chu a d\u00e2ng zo vek a,\u201d Pathian zahngaihna hnartute chungah chuan chatuan beidawnna r\u00e2pthl\u00e2k tak mai chu a innghat ta a. \u201cThinlung chu a tuiral a, kh\u00fbpte","644 INDONA ROPUI chu a inkh\u00e2wng a, . . . an zavaia hm\u00eal a d\u00e2ng zo vek a ni.\u201d (Jeremia 30:6; Nahuma 2:10). Mi felte chuan kh\u00fbr chungin, \u201cTunge ding thei ang i le?\u201d an ti a. Tin, v\u00e2ntirhkohte zai ri chu a lo reh a, r\u00e2pthl\u00e2k khawpa reh \\\\huapna a lo awm zui a. Chutah, \u201cKa khawngaihna in t\u00e2n a t\u00e2wk e,\u201d Isuan a tih aw pawh hriat a ni zui ta ngh\u00e2l bawk a. Tichuan mi felte hm\u00eal chu a lo \u00eang chhuak a, thinlung tin chu l\u00e2wmnain a khat a. VAntirhkohte chuan ring lehzualin an hla mawi chu, lei an rawn hnaih deuh deuh lai chuan, an rem leh ta a. Lalberte Lalber chu chh\u00fbm chungah, mei alha tuam v\u00ealin A lo chhuk a,. V\u00e2nte chu lehkhabu zial mi ang maiin a inzial kh\u00e2wm a, A hm\u00e2ah chuan lei hi a kh\u00fbr a, tl\u00e2ng leh thliark\u00e2r tinte chu an hmun ata an insawn zo ta a. \u201cKan Pathian chu a lo kal ang a, a ngawi reng lo vang: A hma lamah chuan mei a k\u00e2ng hluah hluah ang a, a v\u00ealah chuan thlipui nasa tak a tleh bawk ang. A mite ro a r\u00eal theihna t\u00fbrin chung lam v\u00e2nte leh lei hi a ko vang.\u201d (S\u00e2m 50:3, 4). \u201cTin, leia lal te, mi lian te, sipai hotu ber te, mi hausa te, mi chak te, bawi leh bawi lo tinr\u00eang te chu p\u00fbkah leh tl\u00e2nga lungpuiah chuan an biru a; tin, tl\u00e2ngte leh lungpuite hn\u00eanah chuan, \u2018Min delh ula, lal\\\\hutphaha \\\\hua hm\u00eal lakah leh Ber\u00e2m No thinurna lakah min hliah rawh u; an thinurna ni ropui tak chu a lo thlen tak hi; tichuan tunge ding thei ang i le?\u201d\u2019 (Thupuan 6:15-17). Diriam taka thu sawite chu a t\u00e2wp ta. Hmui dawthei chu a ch\u00eep ta. Indona hriamhrei inkhak ri te, indo buaina te, \u201csa mur mura mi ralthuama a inthuamna zawng zawng leh silhf\u00ean thisen n\u00eana inchiahpiah niai nuai\u201d te chu a reh zo ta. |awng\\\\ai aw leh \\\\ap leh lus\u00fbn th\u00e2wm mai lo chu engmah hriat t\u00fbr a awm ta lo. A hm\u00e2 lawk thlenga la hmusit z\u00ealtute hmui a\\\\ang chuan \\\\ap th\u00e2wm a lo chhuak ta a: \u201cA thinurna ni ropui tak chu a lo thlen t\u00e2k hi; tichuan tunge ding thei ang i le?\u201d an ti vawng vawng mai a. Mi suaksualte chuan, lo hmusita an lo hn\u00e2wl tawha hm\u00e2a din ai chuan, tl\u00e2nga lungpuite chuan delh ph\u00fbm daih z\u00e2wk se an duh a, an ng\u00ean bawk a ni. Ch\u00fb aw, mitthi bengte pawhin an hriat vek chu an han hre leh ta a. Sim t\u00fbrin ch\u00fb aw n\u00eam chiang tak chuan vawi tam tak a lo s\u00e2wm tawh \\\\h\u00een a. An u leh nau te, \\\\hian te leh Tlante ngei pawhin","PATHIAN MITE CHHANCHHUAHAN NI 645 sim t\u00fbrin an lo s\u00e2wm fo tawh \\\\h\u00een a. A khawngaihna hnartu t\u00e2n chuan, \u201cIn awm d\u00e2n \\\\ha lo a\\\\ang chuan k\u00eer r\u2019u, engah nge in thih ang le?\u201d lo ti lawm lawm \\\\h\u00eentu aw tluka thiam loh chant\u00eertu leh inhmuhsitt\u00eertu dang a awm lo (Ezekiela 33:11). T\u00fbna an aw hriat nawn leh t\u00e2k hi an aw la hriat ngai loh tal ni se an va ti tehlul em! Isuan, \u201cKa ko che u a, in duh lo va,\u201d A ti (Thufingte 1:24, 25). Ch\u00fb aw chuan thai bo at\u00e2na an duh ngawih ngawih - inr\u00e2lrinna an lo hmuhsit tawh te, s\u00e2wmna an lo hnar tawh te, ham\\\\hatna an lo pawisak t\u00e2k loh te chu a rawn hriat nawnt\u00eer leh ta si a. A tl\u00e2wm laia Krista lo hmusittute pawh an awm vek a. Puithiam lalberin a vau \\\\um kh\u00e2n kh\u00fbn takin Isuan h\u00eang thute hi a sawi a: \u201cMihring Fapa hi thiltihtheihna ding lama \\\\h\u00fba, v\u00e2n chh\u00fbm chunga lo kal in la hmu d\u00e2wn a ni,\u201d tiin (Matthaia 26:64). H\u00eang thu, Hrehawmtuaran a lo sawite hian nasa takin an rilru a rawn khawih ta a. T\u00fbnah A ropuinaah chuan an hmu ta a, thiltihtheihna ding lama \\\\hua hmuh an la hmab\u00e2k ta cheu n\u00ean. Pathian Fapa a ni ngei tih A sawi \\\\h\u00een hmusittute chu t\u00fbnah chuan an dang hiau ta mai le. A lalna pawisa lotu leh lallukhum khumt\u00eer t\u00fbra hmusittu sipaihote t\u00eertu, mi chapo tak, Heroda pawh chutah chuan a awm ve a. Pathian ngaihsak lohna kuta A taksa puan sen duka tuamtute ngei leh, A lu thianghlima hling lukhum nghattute, lal tiang lem A kuta kent\u00eertute leh hmusit ngawih ngawiha, chibai b\u00fbk els\u00eantute ngei pawh chutah chuan an awm vek. Nunna Lal b\u00eanga, chil chh\u00e2ktute chuan A mit mi entlang thei chu hawisanin A ropuina en ngam rual loh a\\\\ang chuan tl\u00e2n bona an zawng ruai a. A kut leh k\u00eaa th\u00eerkilhna h\u00eam l\u00fbttute leh A n\u00e2ka chhuntu sipaite pawhin, thlaph\u00e2ng leh inchh\u00eer ngawih ngawihin A serte chu an enin an hmu a. Puithiamte leh ror\u00ealtute chuan chiang \u00eam \u00eamin Kalvaria thil lo thlengte chu an hre chhuak leh a. Diriam \u00eam \u00eama an l\u00fb an thin khum paha: \u201cMi dang mah a tidam \\\\h\u00een a, mahni a intidam thei si lo. Israel lal a ni alawm; t\u00fbnah hian kraws ata chu lo chhuk ang hmiang, tichuan amah chu kan ring ang. Pathian a ring al\u00e2wm, amah hi a duh chuan t\u00fbnah hian chhandam rawh se; \u2018Pathian Fapa ka ni,\u2019 a ti si a,\u201d","646 INDONA ROPUI (Matthaia 27:42,43) an tih piap piap laite kha r\u00e2pthl\u00e2k ti \u00eam \u00eam chungin an hre chhuak leh ta vek a. Chhandamtu tehkhin thu, huan enkawltuten huan neitupa hn\u00eana a grep huan rah pe duh lo va, a bawi tirhte lo tiduhdah a, a fapa meuh pawh lo thahsaktute chanchinte kha chiang deuh maiin an hre chhuak leh ta uar uar a. Anmahni ngeiin hremna t\u00fbr an lo sawi tawh sa diam, huan neitupa chuan \u201chrehawm takin ch\u00fbng mi sualte chu a tiboral ang\u201d an tih kha an hre chhuak leh a. Ch\u00fbng mi rinawm lote sualna leh hremnaah chuan, anmahni awm d\u00e2n leh an chhiatna t\u00fbr dik tak chu puithiamte leh upate chuan an hmu ta a. Lungngaihna thihpui khawp hial au th\u00e2wm a lo chhuak a. Jerusalem kawtthl\u00ear kh\u00e2wk rum ruma, \u201cKhengbet rawh u! khengbet rawh u! \u201c tih au th\u00e2wm aia ringin, \u201cPathian Fapa A ni ngei mai! Messia ngei chu a lo ni!\u201d tih au th\u00e2wm ropui tak mai chu a lo chhuak ta bawk a. Lalber hm\u00e2 a\\\\ang chuan tl\u00e2n bona an zawng a. Thil bulte an thinur av\u00e2nga lei khi chat th\u00fbk tak tak chh\u00fbngahte chuan beidawnthl\u00e2k takin bihr\u00fbkna an zawng v\u00eal a. Thutak hnartute zawng zawng nunah chuan, chhia leh \\\\ha hriatna lo harh hun, verv\u00eak taka an nun lai hriat rengna, tuar hrehawm tak chu a lo thleng a, \\\\angkaina awm tawh si lova inchh\u00eernate chuan an rilru a tihrehawm \u00eam \u00eam a. Nimahsela h\u00eangte hi chu, ch\u00fb mi n\u00eea \u201chlauhna thlipui anga a lo thlen n\u00ee\u201d leh \u201cvanduaina \\\\hawngaleivir anga a lo thlen n\u00eea\u201d inchh\u00eerna n\u00ean chuan tehkhin tham a ni lo (Thufingte 1:27). Krista leh A mi rinawmte tihboral duhtute chuan, t\u00fbnah zet chuan, mi felte chunga ropuina lo fu chu an hmu ta. An thlaph\u00e2n \u00eam \u00eam lai chuan, l\u00e2wm taka mi thianghlimte au th\u00e2wm: \u201cNgai teh u, hei hi kan Pathian a nih hi; ani hi kan ngh\u00e2k reng a, tichuan min chhandam ang,\u201d tih chu an hre ta a (Isaia 25:9). Lei kh\u00fbr hlawk hlawk leh k\u00e2wl phe zawr zawr leh khawpui ri dur dur k\u00e2rah chuan, Pathian Fapa aw chuan mi thianghlim muhilte chu a kaiharh a. Mi felte thl\u00e2n chu A en a, v\u00e2n lamah A b\u00e2n a phar chhuak a, \u201cHarh r\u2019u, harh r\u2019u, harh r\u2019u, nangni vaivuta mite u, tho rawh u,\u201d tiin A au va. Lei dung leh v\u00e2nga mitthite chuan aw chu an hria ang a, tin, chu aw hria apiangte chu an nung ang. Hnam tin, chi","PATHIAN MITE CHHANCHHUAHAN NI 647 tin, \\\\awng tin leh mi tin z\u00eeng ata lo chhuak, sipai rual ropui tak kal th\u00e2wm chuan lei a nghawr chhuak ang. Thihna t\u00e2n in ata, ropuina chuai thei lo sinin an lo chhuak a, \u201cAw thihna, i t\u00fbr chu khawiah nge a awm t\u00e2k? Aw thl\u00e2n, i hnehna chu khawiah nge a awm t\u00e2k?\u201d tiin an au chhuak a (1 Korin 15:55). Mi fel la damte leh mi thianghlim kaihthawha awmte chuan a rualin hnehna thu chu l\u00e2wm takin, rei f\u00ea an au chhuahpui ta a ni. Thl\u00e2na an luh lai taksa tia chhiahin, an thl\u00e2n a\\\\angte chuan an lo tho leh vek a. Tho leh fa, mipui tam tak z\u00eengah chuan Adama pawh a tel ve a, a pianphung a mawiin a nalh a, a s\u00e2n pawh a s\u00e2ng, mahse Pathian Fapa ai chuan a hniam hret a. Chhuan hnuhn\u00fbng lamte n\u00ean chuan an inang lo ngei mai; he thilah hian mihring tl\u00fbk chhiatna chu a lang chiang a ni. Amaherawhchu an z\u00e2 chuan chatuan r\u00e2wltharna leh thathona n\u00ean an lo tho vek a. A t\u00eerah chuan mihring chuan, a nungchangah chauh ni lovin, pianphung leh ruang\u00e2mah n\u00ean lam Pathian anna chu a hloh vek \\\\helh ngh\u00ea ngh\u00ea a; nimahsela lo bo tawh chu rawn pe l\u00eat leh t\u00fbrin Krista chu A lo kal ta a ni. Kan tl\u00e2wm lai taksate hi A rawn tidanglam ang a, Am\u00e2 taksa ropui angin A siam thar leh ang. He taksa thi thei, \\\\awih thei, duhawmna r\u00eang nei lo, sualin a lo tihbawlhhlawh tawh hi, \\\\ha famkimin, mawi takin, thi thei tawh lo t\u00fbrin siam thar leh a ni ang, hm\u00ealhemna leh piansualna zawng zawngte chu thl\u00e2nah hnutchhiah vek a ni tawh d\u00e2wn si a. Hun rei tak chh\u00fbng an hloh hnu, Eden huana nunna thing rah an tlan chu phalsak an ni leh ang a, tlante chu thlahtu bulte n\u00eana intiain, thlahtu bulte ropuina chu chang ve t\u00fbrin an \\\\hang lian ang. Sual \u00e2nchhe ser ch\u00e2mb\u00e2ng rei ber pawh chu tihreh vek a ni ang a, Krista mi rinawmte chuan Lalpa kan Pathian mawina chu an \\\\awm ang a, an rilru leh thlarau leh taks\u00e2ah chuan an Lalpa anna dik tak chu a lang tawh ang. Hun rei tak a\\\\anga lo sawi tawh, hun rei tak chh\u00fbng lo beisei tawh, ngh\u00e2khlel \u00eam \u00eama thl\u00eer tawh \\\\h\u00een, mahse famkim taka la hriat thiam ph\u00e2k si loh chu an chang tawh ang. Aw, tlanna ropui a va ni tehlul em! Mi fel la dam rengte chu \u201cmit khap k\u00e2r lovah\u201d tihdanglamin an awm ta a. Pathian awah chuan tihdanglamin an awm a, t\u00fbnah","648 INDONA ROPUI chuan thi thei lova siam an ni ta. Mi thianghlim kaihthawha awmte n\u00ean chuan Lalpa t\u00e2wk t\u00fbrin boruakah l\u00e2k chhohvin an awm ta a. K\u00e2wlkil l\u00ee ata, v\u00e2n t\u00e2wp a\\\\anga a t\u00e2wp lehlam thlengin, a mi thlante chu v\u00e2ntirhkohte chuan an l\u00e2wr kh\u00e2wm a. \u201cNaupang t\u00ea tak t\u00ea t\u00eate chu v\u00e2ntirhkohte chuan an la a, an nute an pawmt\u00eer a. Hun rei tak thihnain a \\\\hen tawh, \\\\hiante pawh in\\\\hen tawh ngai lo t\u00fbrin an int\u00e2wk kh\u00e2wm a, l\u00e2wmna hla sa chungin Pathian khawpui panin an chho ta a. Chh\u00fbmpui tawlail\u00eer s\u00eer tuakah chuan thla (sava thla ang) a awm ve ve a, chu mi hnuaiah chuan tawlail\u00eer ke nungte an awm a, chung lam pana a lirh chhoh z\u00eal lai chuan, tawlail\u00eer k\u00eate chu, \u201cThianghlim,\u201d tiin an au va, thlate pawh chu, \u201cThianghlim,\u201d tiin an au va, v\u00e2ntirhkoh rual inzui kawi nguai nguaite pawh chu, \u201cThianghlim, thianghlim, thianghlim, Lalpa PathianEngkimtitheia,\u201d tiin an au bawk a. Jerusalem Thar pana tawlail\u00eer a chhoh z\u00eal lai chuan tlante chu, \u201cHaleluia!\u201d tiin an au \\\\hup \\\\hup a. Pathian khawpui an luh hm\u00e2in, Amah zuitute hn\u00eanah chuan Chhandamtun hnehna chhinchhiahna A pe a, lal chh\u00fbngkuaa mi an nih chhinchhiahna A pe bawk a. \u00canga thuama awmhote chu kil l\u00ee neiin an Lalber chu an din hual a, Ani chu mi thianghlimte leh v\u00e2ntirhkohte aiin a ropuiin a s\u00e2ng z\u00e2wk a, a hm\u00eal a\\\\anga hmangaihna \u00eang duhawm tak lo z\u00e2m chhuak chuan Amah din hualtute chu a chhun \u00eang a. Chhiar s\u00ean rual loh tlan sate mit chu A chungah hl\u00eer chuan a fu a, \u201cmi dang zawng zawng aia ser ngah z\u00e2wk, mihring fate r\u00eang r\u00eang aia A taksa pawh hliam nasa z\u00e2wka\u201d ropuina chu mit tinr\u00eangin a hmu a. Hnehtute l\u00fbah chuan Am\u00e2 kut dinglam ngeiin ropuina lallukhum a khumt\u00eer a. Mi tin t\u00e2n lallukhum, a hming thar (Thupuan 2:17) leh \u201cLalpa t\u00e2n\u201d tih ziak chuan kawpna chu a awm a. Mi tin hn\u00eanah chuan hnehna t\u00fbmkau leh ting\\\\ang \u00eang mawi tak A pe a. Chutah v\u00e2ntirhkoh z\u00eenga hruaitute chuan an hla ki an han l\u00e2k chuan, thiam \u00eam \u00eamin mi tin chuan ting\\\\ang chu an tum a, rimawi ropui tak mai chu a lo f\u00e2wn chhuak ta a. L\u00e2wmna sawi hleih theih lohvin thinlung tin chu a khat a, an zain l\u00e2wm \u00eam \u00eamin fakna hla: \u201cMin hmangaiha, a thisenin kan sualte lak ata min tlan chhuak a, khua leh tuiah leh a Pathian leh a Pa lama puithiama min Siamtu","PATHIAN MITE CHHANCHHUAH AN NI 649 hn\u00eanah, a ni, am\u00e2 hn\u00ean ngeiah ropuina leh ror\u00ealna chu chatuanin awm rawh se,\u201d tih hi an sa a (Thupuan 1:5, 6). Chhandam mipui hm\u00e2ah chuan Khaw Thianghlim chu a awm a. Lung man tam kawngk\u00e2te chu Isuan zau takin a hawng a, thutak vawngtu hnam tinte chu an l\u00fbt a. Chutah chuan Pathian Paradis, a sual hm\u00e2a Adama in chu an hmu a. Chu mi hnu chuan, mihring beng hriat tawh hla mawi ber aia mawi z\u00e2wk chuan, \u201cIn buaina chu a t\u00e2wp ta.\u201d \u201cLo kal ula, ka Pa vohb\u00eekte u, leilung pian tirh ata, in t\u00e2na ram buatsaih chu chang rawh u,\u201d A rawn ti a. T\u00fbnah chuan zirt\u00eerte t\u00e2na Chhandamtu dilna, \u201cNangin kei mi p\u00eakte hi, ka awmnaa ka hn\u00eana awmah ka duh,\u201d a tih kha a thleng famkim ta. A thisena A leite chu Kristan A Pa hn\u00eanah, \u201cA ropuina hm\u00e2a nasa zeta hlim leh bawlhhlawh kai lovin\u201d A pe ta a, \u201cHeta hi kei leh nangin mi p\u00eak naupangte chu,\u201d A ti a. \u201cNangin kei mi p\u00eakte hi ka humhim ta.\u201d Aw, tlanna hmangaihna chu a va mak em! Hmangaihna t\u00e2wp nei lo, Pa chuan tlante chu A han en a, Amah anna chu a hmu a, sual v\u00e2nga intihhranna chu a bo ta, a serte pawh a reh zo ta, mihring chu Pathian n\u00ean an inrem leh ta. \u00c2w! chu hun chu a va nghahhlelh awm tak \u00eam! Hmangaihna sawi chhuah rual lohvin Isuan A mi rinawmte chu an Lalpa l\u00e2wmnaah chuan a l\u00e2wm l\u00fbt a. Ropuina rama, A lungngaihna leh inngaihtl\u00e2wmna av\u00e2nga chhandamte hmuh chu Chhandamtu l\u00e2wmna a ni. Tlante chuan, an \\\\awng\\\\aina leh thawh rimna leh hmangaih rawngb\u00e2wlna av\u00e2nga Krista t\u00e2na hneha lo awm tate, vohb\u00eekte z\u00eenga an hmuh hunah chuan, A l\u00e2wmna \\\\awmpuitute an ni ang. Lal\\\\hutthl\u00eang v\u00e2r ropui an din hual hunah, Krista t\u00e2na an hnehten mi dang an hneh ve leh chh\u00e2wn z\u00ealte n\u00ean, an z\u00e2a an lallukhum Isua ke bula nghat t\u00fbr leh chatuana ral ngai lo t\u00fbrah, Amah fak t\u00fbra chawlhna nuam an lo thlen hunah chuan, thinlung tin chu l\u00e2wmna sawi hleih theih lohvin a khat tawh ang. Chhandamte chu Pathian khawpuia lawm luh an nih chuan, l\u00e2wma fakna rimawi ropui tak chu boruakah a lo ri chhuak a. Adama pahnihte chu an intawk d\u00e2wn ta. A mihring siam, a Siamtu laka lo sual ta, a sual av\u00e2nga Chhandamtu taksaa khenbehna hnuhma pawh"]
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